Book Review: "The Fruits of the Spirit (A Contemplative Journey) by Jon Burnham

Growing Spiritual Fruit: A Contemplative Journey for Houston Christians


I've been a pastor long enough to recognize a particular pattern. Someone approaches me after worship, usually looking slightly embarrassed, and says something like: "Pastor Jon, I've been a Christian for twenty years. I know I'm supposed to have love, joy, peace, all those fruits of the Spirit. But honestly? I'm still impatient with my kids, anxious about money, and struggling to be kind to my difficult neighbor. What am I doing wrong?"


Here's what I usually tell them: You're not doing anything wrong. You're just trying to grow fruit through willpower instead of letting the Gardener do the growing.


That realization led me to write The Fruits of the Spirit: A Contemplative Journey, the sixth book in my Christian Spirituality series. Not because Houston needs another book telling Christians to try harder, but because we need to understand how spiritual transformation actually happens.


At St. John's Presbyterian Church, we've discovered something powerful about spiritual growth. It doesn't happen through gritting your teeth and forcing yourself to be more patient. It happens through contemplative practices that create space for God's Spirit to do what only God can do: make things grow.


The Problem with Trying Harder


Walk into most Houston churches and you'll hear sermons about the fruits of the Spirit. Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. These nine characteristics from Galatians 5:22-23 represent what mature Christian life looks like.

But here's what typically happens. The pastor preaches an inspiring message about patience. You leave worship determined to be more patient. Monday morning, your teenager ignores your instructions for the fourth time, traffic on I-610 makes you late for work, and your coworker undermines you in a meeting. By Tuesday, you've concluded you're a terrible Christian because you snapped at everyone.


The cycle repeats with each fruit. Try harder to be joyful. Try harder to have peace. Try harder to control yourself. And when you inevitably fail, you either give up or redouble your efforts, which leads to burnout or self-righteousness.


After years of pastoral ministry at St. John's Presbyterian Church in Houston, I've watched too many sincere Christians exhaust themselves trying to manufacture fruit through sheer determination. That's not how gardens work.


What Contemplative Christianity Teaches About Spiritual Growth


The book I wrote draws heavily from contemplative Christian tradition. Not the trendy spirituality-without-commitment that's popular in Houston right now, but the deep wells of Christian mysticism that have sustained believers for centuries.


The Desert Fathers and Mothers who fled to Egyptian wilderness in the third and fourth centuries. Teresa of Avila navigating her inner castle. John of the Cross walking the dark night of the soul. Thomas Merton finding God in silence. These contemplatives understood something we've largely forgotten: spiritual transformation happens in stillness and surrender, not through religious striving.


At St. John's Presbyterian Church, we've been rediscovering these contemplative practices. Our Bible study groups explore not just what Scripture says, but how to actually live it through practices like centering prayer, lectio divina, and contemplative silence. We're learning what the mystics knew: you can't force spiritual fruit any more than you can force tomatoes to grow in your garden.


What you can do is create conditions for growth. Till the soil. Water regularly. Remove weeds. Provide sunlight. Then trust the seed to do what seeds do when given proper environment.


How the Book Works


The Fruits of the Spirit: A Contemplative Journey takes each of the nine fruits and explores it through five movements:


  1. The Seed explores where this particular fruit begins in God's own nature. Love isn't something God commands from a distance. Love is who God is. When love grows in you, it's God's own life taking root.
  2. The Resistance honestly addresses what opposes this fruit's growth. Not just external obstacles, but the internal resistance we rarely acknowledge. Why does gentleness terrify us? Why does true peace feel threatening? What makes us fight against the very things we claim to want?
  3. The Work of Grace reveals how God breaks through our resistance. Not through force, but through the patient, relentless, tender work that only grace can accomplish. This is where contemplative practices create space for God to work.
  4. The Fruit Matured shows what transformation actually looks like. Not perfection, but authentic change. Real love that sustains through difficulty. Actual peace that holds during chaos. Genuine self-control that becomes freedom rather than restriction.
  5. Living It Forward offers practical contemplative practices you can incorporate into your Houston life. These aren't complicated spiritual techniques requiring hours of free time you don't have. They're simple practices that create regular space for God's transforming presence.


Why Story Matters


One distinctive feature of this book is that each chapter includes a narrative. Not because I wanted to entertain readers, but because story does something that explanation alone cannot.


You'll meet characters like The Surrendered One learning peace, The Gentle Guardian discovering kindness, and The Steadfast Pilgrim walking faithfulness. These aren't allegories where every detail represents something else. They're fully realized stories that embody the spiritual journey each fruit requires.


Why does this matter? Because we don't just need information about patience. We need to see what patience looks like when it's actually lived. We need to recognize our own struggles in characters who face similar challenges. We need imaginative examples that make abstract virtues concrete.


At St. John's Presbyterian Church, we've found that people remember stories long after they forget sermon points. The stories in this book stick with you, surfacing when you face situations that call for particular fruits.


For Houston Christians Who Want Depth


Houston offers countless church options. Megachurches with elaborate productions. Contemporary churches focused on feeling good. Traditional churches maintaining familiar rituals. Each serves different needs and reaches different people.


But what if you're hungry for something deeper? What if you've attended church for years, know all the right answers, but sense there's more to Christian life than what you're experiencing? What if you're exhausted by religious performance but don't want to abandon faith altogether?


That's exactly who this book serves. The spiritually curious who want contemplative depth without drowning in academic theology. The honestly struggling who are tired of pretending they have it all together. The seekers who know that transformation doesn't happen through information alone.


At St. John's Presbyterian, we've built our ministry around this kind of substantive faith. We're not the biggest church in Houston, and we're fine with that. We'd rather offer depth than spectacle. Our Bible studies go beneath surface-level devotionals. Our worship engages both mind and heart. Our mission work puts faith into action in Houston's neighborhoods.


This book extends that same approach to personal spiritual formation. It's like having a spiritual director guide you through the contemplative tradition while keeping both feet planted in real life.


What Makes This Different from Other Books on the Fruits


Walk into any Houston Christian bookstore and you'll find dozens of books about the fruits of the Spirit. What makes this one different?


  1. It's grounded in contemplative tradition. Most books on spiritual fruit pull from contemporary Christian culture or self-help psychology. This book draws from two thousand years of Christian mysticism, bringing ancient wisdom into conversation with modern life.
  2. It integrates story and reflection. Rather than just explaining what each fruit means, the book lets you experience the journey through narrative before unpacking the spiritual principles.
  3. It's psychologically honest. We don't just talk about what fruits we should have. We explore why we resist them, what fears block their growth, and how God works with our actual psychology rather than demanding we become someone we're not.
  4. It offers genuine practices, not just principles. Each chapter includes contemplative exercises you can actually do. Not busy work to check off a list, but invitations to stillness where transformation happens.
  5. It assumes you're intelligent and curious. This isn't a dumbed-down devotional. It trusts readers to engage complex ideas while keeping the language accessible. Grandma could read it, but theologians won't find it shallow.


How This Book Connects to St. John's Ministry


When I wrote The Fruits of the Spirit, I was writing from my experience as pastor of St. John's Presbyterian Church in Houston. The contemplative practices I describe aren't theoretical. They're what our community has been exploring together.


We have had some study groups at our church sometimes incorporate centering prayer before diving into Scripture. Our small groups have at times practiced contemplative listening where we actually hear each other rather than just waiting for our turn to talk. Our worship includes moments of silence that create space for God to speak.


We've discovered that slowing down doesn't make us less effective. It makes us more attentive to how God is actually working in our lives and our neighborhood. The fruits of the Spirit grow better in soil that's been prepared through contemplative practice.


The book also reflects our approach to mission. At St. John's, we don't separate spirituality from service. When you grow in love, you naturally serve at our food pantry. When you develop patience, you're better equipped to work with difficult situations in our single-parent family ministry. When you mature in gentleness, you bring that spirit to our community garden where we serve neighbors.


Spiritual fruit isn't just personal transformation. It's the character needed to sustain long-term mission in Houston's diverse, challenging urban environment.


Who Should Read This Book


I wrote The Fruits of the Spirit: A Contemplative Journey for several overlapping groups:


  1. Long-time Christians who are spiritually hungry. You've been attending church for years, maybe decades. You know the Bible, serve faithfully, and genuinely love God. But something feels missing. You sense there's depth you haven't accessed, a intimacy with God that eludes you. This book invites you into contemplative practices that can break through spiritual plateau.
  2. Seekers exploring Christian faith. You're curious about Christianity but turned off by superficial spirituality or rigid fundamentalism. You want something intellectually honest and experientially real. This book presents Christian transformation as it's been practiced by mystics and contemplatives for centuries, offering depth without demanding you check your brain at the door.
  3. Christians exhausted by religious performance. You're tired of pretending you have it all together. Tired of trying harder to be a better Christian. Tired of guilt when you fail to live up to impossible standards. This book offers grace instead of guilt, surrender instead of striving, God's work instead of your effort.
  4. Those who've tried meditation or mindfulness. You've experimented with secular mindfulness or even Eastern meditation practices. You've discovered the value of silence, stillness, and present-moment awareness. But you're wondering how these practices connect to Christian faith. This book shows how contemplative Christianity offers deep practices rooted in relationship with the living God revealed in Jesus Christ.
  5. Presbyterians and Reformed Christians wanting contemplative depth. Sometimes people assume contemplative spirituality is only for Catholics or mystics. This book brings contemplative wisdom into conversation with Reformed theology, showing how Presbyterian Christians can embrace contemplative practices while remaining faithful to our theological tradition.
  6. Houston residents dealing with urban stress. Houston's pace, traffic, diversity, and challenges create particular pressures. This book addresses how to grow spiritual fruit in the concrete circumstances of life in a major metropolitan area. The practices are realistic for people with jobs, families, and responsibilities, not just for monks in monasteries.


Contemplative Practices for Real Life


One concern I often hear: "Pastor Jon, I don't have time for lengthy contemplative practices. I work full-time, have kids, deal with Houston traffic. How am I supposed to sit in silence for hours?"


The contemplative practices in this book are designed for real people with real lives. Not monastic ideals that require withdrawing from the world, but practices you can integrate into your actual Houston existence.


  • Brief centering prayer. Even five minutes of silence can create space for God. You don't need a hour-long meditation retreat. You need regular, brief moments of stopping and opening yourself to God's presence.
  • Contemplative Scripture reading. Instead of racing through chapters to check off your Bible reading plan, spend time with a single verse. Read it slowly multiple times. Let it speak to your heart, not just your head.
  • Practicing presence. Bring contemplative awareness to ordinary activities. Washing dishes can become prayer. Driving can become meditation on God's presence. Walking your dog can become communion with the Creator.
  • Examen at day's end. Spend five minutes before bed reviewing your day with God. Where did you notice God's presence? Where did you resist the Spirit's invitation? This simple practice develops spiritual attentiveness over time.
  • Breath prayer. Choose a short phrase (like "Jesus, have mercy" or "God, I trust you") and pray it in rhythm with your breathing. This ancient practice calms anxiety while keeping you connected to God throughout your day.
  • Holy leisure. In a culture of constant productivity, simply being present without agenda becomes a spiritual practice. Sit on your porch without your phone. Watch the sunset. Let yourself just be rather than constantly doing.


These practices don't require special equipment, retreats to monasteries, or hours of free time. They require only willingness to create small, regular spaces where God can work.


The Theological Foundation


Let me be clear about the theological framework underlying this book, because it matters for those exploring what St. John's Presbyterian Church believes and teaches.


  • We're thoroughly Reformed and Presbyterian. This book doesn't abandon Presbyterian theology for mystical vagueness. It brings contemplative practices into conversation with Reformed understanding of grace, sovereignty, and transformation through the Holy Spirit.
  • We take Scripture seriously. Every fruit explored in the book is rooted in biblical teaching. We're not inventing new spirituality or importing practices that contradict Scripture. We're rediscovering how Christians have historically understood and practiced biblical truth.
  • We emphasize God's initiative. This is crucial. Contemplative practices don't make God show up. They help us notice God's presence that's already there. The book consistently emphasizes that transformation is God's work, not ours. We create space; God does the growing.
  • We're Trinitarian. The Father plants the seed, the Son reveals what maturity looks like, the Spirit does the actual transforming work. This isn't generic spirituality. It's specifically Christian contemplation rooted in relationship with the triune God.
  • We connect inner life and outer service. Contemplation never becomes escape from the world. It equips us for more faithful engagement with Houston's needs. The fruits of the Spirit prepare us for mission, not just private piety.
  • If you're Presbyterian or from another Reformed tradition, this book will feel theologically at home. If you're from a different background, you'll encounter Reformed theology presented through the lens of contemplative practice in ways that may surprise you.


Beyond Individual Transformation


One limitation of most books on spiritual fruit: they focus exclusively on individual transformation. How do you become more patient? How does your life demonstrate peace?


While personal transformation matters, this book also explores how spiritual fruit shapes community. At St. John's Presbyterian Church in Houston, we've discovered that contemplative practices don't just change individuals. They transform how we relate to each other.


A church where people practice patience becomes a church that works through conflict without splitting. A church that cultivates gentleness becomes a place where the vulnerable feel safe. A church that grows in faithfulness sustains long-term mission commitments instead of chasing whatever program is currently trendy.


The book includes reflection on how each fruit builds community. Love doesn't just change your heart; it changes how the church loves its neighborhood. Joy doesn't just lift your spirits; it creates a congregation that celebrates rather than criticizes. Self-control doesn't just help you resist temptation; it builds a church that exercises discipline with grace rather than judgment.


For those involved in church leadership at St. John's or elsewhere in Houston, this book offers wisdom for cultivating congregational culture where spiritual fruit can grow.


Getting Started with the Book


The Fruits of the Spirit: A Contemplative Journey is available in both paperback and Kindle editions on Amazon. Search for "Jon Burnham Fruits of the Spirit" and you'll find it easily.


The book is designed to be read slowly. Don't rush through it. Spend a week or more with each chapter, giving yourself time to engage the story, reflect on the movements, and practice the contemplative exercises.


You could read it alone as personal spiritual formation. Many people journal as they work through each fruit, noting how the chapter speaks to their current struggles and growth edges.


You could also read it with a small group. At St. John's Presbyterian Church, several of our Bible study groups have worked through the book together, discussing the stories and practicing the contemplative exercises as a community. That shared experience deepens both the learning and the relationships.


If you're part of our St. John's community, you're welcome to contact me to discuss the book, ask questions about contemplative practices, or talk about how to integrate these approaches into your spiritual life. I'm always glad to meet with people who are genuinely seeking deeper relationship with God.


For those not part of St. John's, the book stands on its own as a guide to contemplative Christian spirituality. But if you find it speaks to you, I'd invite you to visit us on Sunday morning at 11:00 AM. You might discover a community that's exploring the same contemplative depths that drew you to the book.


Where This Fits in the Christian Spirituality Series


The Fruits of the Spirit is the sixth book in my Christian Spirituality series. Each book explores a different dimension of what it means to live in Christ.


If you've read the earlier books in the series, this one will feel like a natural progression. If this is your first exposure to my writing, it works perfectly as a standalone volume. You don't need to read the others first, though you might find them valuable companions.


The series as a whole reflects what we practice at St. John's Presbyterian Church in Houston: faith that engages both mind and heart, tradition that speaks to contemporary life, spirituality that's rooted in Scripture and Christian history rather than contemporary self-help trends.


All six books in the Christian Spirituality series are available on Amazon. You can find them by searching my name, Jon Burnham, along with the series title.


An Invitation to the Garden


The image that runs through this book is simple: God is the Gardener, and your life is a garden where God is growing fruit.

You can't force fruit to grow. But you can create conditions where growth becomes possible. You can clear away weeds. You can provide water. You can ensure adequate sunlight. Then you trust the seed to do what seeds do.


Contemplative Christianity offers practices that till the soil of your soul. Silence that clears away noise so you can hear God's voice. Solitude that creates space for God's presence. Scripture reading that plants God's word deeply. Prayer that opens you to God's work.


At St. John's Presbyterian Church in Houston, we're learning together what it means to be God's garden. Not perfectly. Not without struggle or setback. But with increasing trust that the Gardener knows what God is doing.


This book invites you into that same journey. Not because Houston needs more religious information, but because we all need transformation we can't accomplish on our own.


The fruits of the Spirit aren't achievements to cross off your spiritual to-do list. They're life that grows when you make space for the Gardener to work.


Welcome to the garden. The Gardener has been expecting you.


Pastor Jon Burnham serves St. John's Presbyterian Church in Houston, Texas, where the congregation explores contemplative Christian practices alongside missions and community engagement. For more information about St. John's ministry, visit us at 5020 West Bellfort Avenue or call 713-723-6262. Sunday worship begins at 11:00 AM, and all are welcome.



About the Author

pastor houston, st johns presbyterian, bellaire texas church, serving since 1956, presbyterian pastor, west bellfort church

Pastor Jon has served St. John's Presbyterian Church in Houston for over a decade and is the author of 50+ books on Christian living available on Amazon. 


He is an innovator in both the community and at the church, bringing in major initiatives like the Single Parent Family Ministry housing with PCHAS, the One Hope Preschool program, and expanding the community garden that brings together church members and neighbors. 


Under his leadership, St. John's has become known for practical service that makes a real difference in the community. 


His approach is simple: "We're real people who worship and serve Jesus Christ with no frills."

Share This article

By Jon Burnham May 14, 2026
Join us for worship this Sunday at 11AM  at St. John's Presbyterian Church in Houston, Texas
By Jon Burnham May 13, 2026
The Official Newsletter of St. John's Presbyterian Church in Houston, Texas
By Jon Burnham May 9, 2026
Worship Service, 11 AM this Sunday, you are invited!
By Jon Burnham May 6, 2026
St. John's Presbyterian Church in Houston, Texas
By Jon Burnham May 2, 2026
Worship Invitation, Bulletin, and Announcements for St. John's near Bellaire, TX
By Jon Burnham April 29, 2026
The church newsletter of St. John's Presbyterian Church in Westbury, Meyerland
By Jon Burnham April 25, 2026
St. John's Presbyterian Church in Houston welcomes you to worship!
By Jon Burnham April 22, 2026
St. John's Presbyterian Church in Houston
By Jon Burnham April 18, 2026
St. John's Presbyterian Church in Houston ~ Worship Bulletin and Annoucements
By Jon Burnham April 15, 2026
The Epistle St. John's Presbyterian Church in Houston Seventy Years on West Bellfort Dear friends, Seventy years is a long time. Longer than most of us have been alive. Long enough to watch Houston transform from a mid-sized Texas city into one of the largest and most diverse cities in the country. Long enough to see whole neighborhoods rise, change, and find new life. St. John's Presbyterian Church has been here through all of it. Since 1956, this congregation has worshiped at 5020 West Bellfort Avenue. Think about that for a moment. The Astrodome had not even been built yet when the first members of St. John's gathered to sing hymns and hear Scripture. Houston was a different world, and a small group of Presbyterians planted a church in southwest Houston because they believed this neighborhood needed a community of faith that would stay. They were right. And they stayed. I did not arrive until 2007, so I cannot claim credit for those first decades. When I came, the congregation handed me something they had been building for fifty-one years. That is a humbling thing to receive. You walk into a story that was already going long before you showed up. What struck me most in those early years was not the building or the programs. It was the people who had been here for decades and still showed up every Sunday like it was the first time they had discovered something worth getting out of bed for. That kind of faithfulness is rare. You do not manufacture it. It grows slowly, year after year, in the soil of shared prayer and shared loss and shared meals and shared mission. Seventy years of names and faces. People who showed up with mops and buckets after Harvey flooded this building, who worked until the Education Building was clean and dry and whole again, and who then turned around and opened those same doors to One Hope Preschool. Families who buried loved ones from this sanctuary and then came back the following Sunday because they needed to be with their people. Young parents who brought infants for baptism and then watched those same children come back as adults, sometimes with infants of their own. Choir members who sang the same hymns for forty years and somehow found new meaning in them every time. The community garden did not exist in 1956. The columbarium was not there. The partnership with Lulwanda Children's Home in Uganda would have seemed impossible. The PCHAS Single Parent Family Ministry on our campus was not yet a dream anyone had dreamed. But the spirit behind all of those things was already present. The belief that the church exists to serve people, and that serving people in the name of Christ changes both the server and the served. That belief has carried this congregation through good years and hard ones. I want to be honest about something. Celebrating seventy years could easily become a kind of self-congratulation. We did it! Look at us! And I understand the temptation. Reaching this milestone as a small congregation in a city full of large and well-funded churches is genuinely something to be grateful for. But I think the truer celebration is this: God was faithful. Generation after generation of people at St. John's said yes when they could have said no. They gave money when money was tight. They showed up to committees and Session meetings and fellowship dinners when they were tired. They welcomed strangers. They prayed for each other by name. God worked through all of that ordinary faithfulness to keep this church alive and keep it useful. That is what is worth celebrating. What do the next ten years look like? Or the next seventy? I do not know, and I suspect that is fine. The people who started this congregation in 1956 probably could not have imagined the church we are today. They just tried to be faithful with what they had in front of them. So that is still the job. Worship well on Sunday mornings. Study Scripture together. Tend the garden. Bring food to Braes Interfaith Ministries. Sit with people who are grieving. Welcome whoever walks through the door. If we do those things, we will probably still be here in 2056. And some pastor who is not yet born will walk into this congregation and receive what you have been building, and they will feel the same weight of gratitude I felt in 2007. God willing, they will also feel the same joy. Seventy years is a long time. And we are just getting started. Peace, Pastor Jon Burnham Welcome New Members: New Faces, Familiar Grace Last night, our Session had the joy of receiving new members into the life of St. John's. We welcomed the Layman family: Zach, Jessica, and their two little ones, Mark and Eric. They did not stumble upon us by accident. They came looking specifically for a congregation that takes the gospel seriously enough to live it out even when it costs something. Some of you will remember the opposition that arose when PCHAS brought its Single Parent Family Ministry to our campus. The Laymans heard about that, and it told them something about who we are. They will be scheduling baptisms for their boys here soon, and we look forward to that celebration. We also received the Rev. Valerie Bell into our fellowship. Valerie is an honorably retired PC(USA) pastor who now makes her home in Meyerland. She has served congregations in Florida and Arkansas, and she brings with her real gifts for teaching and pastoral care among others. As a minister, Valerie will be joining our presbytery rather than our membership roll, but in every way that matters she is one of us, sharing her time and her talents alongside the rest of the congregation. We are glad she is here. Receiving new members during the month of our 70th anniversary year feels like exactly the right kind of gift. God is not finished with St. John's yet. Welcome home, Laymans. Welcome home, Valerie. We will share their photos in the Epistle as soon as they become available. A Word of Celebration We received a wonderful note this week from Loic, grandson of our own Leonie. He wanted the St. John's family to know that he is graduating this May 15th with a 4.0 GPA and an Associate's Degree of Science in Chemistry. After that, he plans to pursue a bachelor's degree in Energy and Environmental Engineering at a four-year school in Canada. He wrote to say thank you, and his words were simple and sincere: "Y'all really made it easier for me." Pastor Jon replied: "A 4.0 in Chemistry does not just happen. That takes discipline, long nights, and a steady kind of determination. And now you are stepping into Energy and Environmental Engineering, which tells me you are not only thinking about your future, but about the future of the world God has given us to care for. We are proud of you, Loic. Truly." Please keep Loic in your prayers as he heads into this exciting next chapter. He carries St. John's love with him all the way to Canada. Tomorrow: PCHAS Luncheon at Lakeside Country Club The annual PCHAS luncheon is tomorrow, Wednesday, April 16th, at noon. It will be held at Lakeside Country Club, 100 Wilcrest Drive, Houston, 77042. The theme this year is "Hope Outlives Hardship." The one-hour program will share updates on the many services PCHAS provides across Texas, Louisiana, and Missouri, with real stories of lives changed. It is a heartwarming event and always worth the time. We are glad to say that 20 people from St. John's are registered and ready to go. St. John's has had deep ties to PCHAS for many years, and especially since partnering with their Single Parent Program right here on our campus beginning in 2012. There will be an opportunity to give toward this ministry if you feel led to do so, but it is not required. If you are registered and have questions about tomorrow, please call or text Shirley at 713-598-0818; or Ann at 713-240-2690. Men of the Church The next meeting of the Men of the Church will be 15 April at 6:30 PM in the Session Room. Come for a time of study and service projects that benefit the church. Fellowship and Caring Committee Meeting this Sunday after worship Our Caring Committee will be gathering near the Session Room for a meeting on Sunday, April 19 , immediately following our worship service. We invite all members to join us as we reflect on our recent outreach efforts and discuss new ways to support and uplift our church family in the coming months. Your heart for service and your thoughtful ideas are what make this ministry so vital. We look forward to seeing you there! Myrtis McPhail Scholarship Attention all high school seniors, undergraduate college, and/or technical/trade school students! St. John’s is once again ready to accept applications to the Myrtis McPhail Scholarship Fund . These funds are available to any church member or relative of a church member who will be enrolled full time in undergraduate college or a technical/trade school in the Fall of 2026. You must reapply for the scholarship each year, and you may apply for a maximum of 5 years. Applications are available by email request to Kathy Barnhill ( jabarnhill@comcast.net ) or Mindi Stanley ( mstanley@bcm.edu ) or click on this link: Applications will be accepted until May 15, 2026 and we hope to distribute funds to recipients in June. The Scholarship Fund also is open for donations! If anyone would like to donate, please indicate the McPhail Scholarship Fund on a check or via Zelle. McPhail Hall Temporarily Closed This past Sunday, we discovered that several ceiling tiles had fallen in McPhail Hall. Unfortunately, additional tiles fell later in the week. While we have cleaned the area and secured the immediate surroundings, our top priority is the safety of our congregation and guests. Therefore, all events scheduled in McPhail Hall are canceled until further notice while we investigate the cause and ensure the space is fully safe for use. We apologize for the inconvenience and will provide updates as soon as we know more. Healing Hearts: A Ministry of Care and Encouragement Healing Hearts will meet in the church office building in the Prayer Room of the church office building. Healing Hearts is a grief and bereavement support group. Led by Lisa Sparaco , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve. Next Meeting for Healing Hearts Wednesday, April 8, 7:00 - 8:00 PM in the Prayer Room Monday, April 27, 11:00 AM to Noon Prayer List Becky Crawford, hip surgery Glen Risley, recovering from surgery Scenacia Jones family Jessica Ivete Robles, a friend of Alice Rubio, awaits a kidney transplant Family of Sue Benn Tom Edmondson, recovering from spinal surgery Holly Darr, health concerns Kelsey Wiltz, health concerns Madalyn Rodgers, Kathleen Captain's sister Joe Sanford, Scott Moore and Alice Rubio St. Johns College Students Raina Bailey and the families in our PCHAS homes One Hope Preschool families and staff Caring for One Another in Prayer Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession. Happy Birthday Jo Ann Golden (April 8) Winnie Georgiev (April 9) Samuel Okwudiri (April 9) Emmanuel Okwudiri (April 9) Pat Ragan (April 12) Tom Edmonsond (April 13) Allen Barnhill (April 14) Austin Gorby (April 14) Jenny Pennycuff (April 17) Kennedy Muanza (April 24) Jon Burnham (April 26) Wednesday, April 15 6:30 pm Men’s Group, Session Room Thursday, April 16 12:00 pm PCHAS Luncheon. Church Office Closed 5:00 pm Exercise Class in Building 2 7:00 pm Maundy Thursday service, Sanctuary Sunday, April 19, Third Sunday of Easter 9:30 am Sunday School for Adults, Systematic Theology, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook, Rev. Herron preaching 12:00 pm Brunch, hosted by the Worship Committee 1:30 pm Book Study, Zoom 3:30 pm Girl Scouts in Session Room and Room 203. Wed, April 15, Men’s Group Thurs, April 16, 12 pm, PCHAS Luncheon; Church Office Closed Sun, April 19, Fellowship and Caring Committee meeting after worship Mon, April 27, Healing Hearts, 11 am Thurs, April 30, BIM Gala (tentative date) Church Calendar Online For other dates, see St. John’s Calendar online: https://www.stjohnspresby.org/events/ 2026 Session Members and Roles Elders on the Session: Class of 2026 Ann Hardy: Finance and Stewardship Michael Bisase: Buildings and Grounds Jan Herbert: Christian Education Elders on the Session: Class of 2027 Lynne Parsons Austin: Worship Omar Ayah: Faith in Action Marie Kutz: Personnel and Administration Elders on the Session: Class of 2028 Mary Gaber: Christian Education Peter Sparaco: Faith and Action Tina Liljedahl Jump: Fellowship and Caring Other Session Leaders and Support Staff Jon Burnham: Moderator of Session Lynne Parsons Austin: Clerk to Session Tad Mulder: Church Treasurer Tap Here to leave a Google Review for St. John's Presbyterian Church 👉 Tap here to leave a review: [ Direct Google Review Link ] (Currently 4.9 stars from 37 reviews – thank you!) Sermon Series Resurrection Disruptions Most Easter sermons make a promise that is hard to keep on Monday morning. Death is defeated. Christ has risen. And then the diagnosis is still real. The grief hasn't lifted. The loss is still just there. This Easter season we are going to be honest about that tension. The series is called "Resurrection Disruptions: When Death Gets Interrupted," and it runs from Easter Sunday through the Day of Pentecost. Eight weeks, eight stories of God showing up for people who weren't ready, weren't expecting it, and probably weren't facing the right direction when it happened. Ezekiel in a valley of dry bones. Thomas with his hand near a wound. Disciples huddled behind a locked door. Each week is a disruption story. Each week the resurrection interrupts something that looked finished. The arc moves from the disorientation of early Easter morning all the way to Pentecost, from silence to fire, from a sealed tomb to a wide open street. If you have ever wondered whether faith has anything real to say to people who are actually suffering, these eight weeks are for you. Bring someone who is carrying something heavy this spring. We'll start at an empty tomb and see where the risen Christ takes us from there.