Is Donald Trump a Presbyterian?

What Does Presbyterian Really Mean? Beyond Politics and Labels


When Donald Trump announced in October 2020 that he no longer identified as Presbyterian, some people took notice. Raised in the Presbyterian faith by his Scottish mother and confirmed at First Presbyterian Church in Jamaica, New York in 1959, Trump had publicly identified as Presbyterian for most of his adult life. Now he considers himself a nondenominational Christian.


But here's what matters more than Trump's religious affiliation or anyone else's public label: what does Presbyterian actually mean? Beyond the politics, beyond the demographics, beyond the institutional brand, what substance lies at the heart of Presbyterian identity?


Because if you're looking for a church home in Houston, you need to understand what you're actually getting when you walk through Presbyterian doors. The label tells you something, but not everything. And what it tells you might surprise you.


The Problem with Religious Labels


Americans love to sort themselves into categories. We're Presbyterian, Methodist, Baptist, nondenominational, or just "spiritual but not religious." We wear these labels like team jerseys, often without thinking much about what they actually mean.


The truth is, religious labels can hide more than they reveal. Two Presbyterian churches in the same city might look completely different. One might feel more like a concert venue with a coffee bar, while another maintains quiet reverence with pipe organ and hymns. One might emphasize emotional experience, while another focuses on intellectual engagement with Scripture.


So when someone like Trump says he's no longer Presbyterian, what exactly is he leaving behind? And when someone chooses to join a Presbyterian church, what exactly are they joining?


These questions matter because your faith community shapes your spiritual life more than you might realize. The theology you hear preached, the worship style you experience, the way leadership operates, the mission priorities emphasized, all these things form you whether you're paying attention or not.


What Presbyterian Actually Means: The Foundations


Let me give you the substance behind the label. Presbyterian comes from the Greek word "presbuteros," meaning elder. Right there in the name, you learn something fundamental: Presbyterians believe in shared leadership by elders chosen from the congregation, not top-down control by pastors or bishops.


This matters practically. At St. John's Presbyterian Church here in Houston, I'm the pastor, but I don't run the show. Our Session, a group of elected elders from our congregation, makes the major decisions. Lynne Parsons Austin serves as our Clerk of Session. When we decided to partner with Presbyterian Children's Homes and Services to provide housing for single mothers, the Session discerned that calling together. When we maintain our community garden that feeds both church members and the Braes Interfaith Ministries food pantry, elders lead that work.


This Presbyterian governance structure reflects a deeper theological commitment: no one person has all the wisdom or spiritual authority. We need each other. We make better decisions together than any individual could make alone.


Reformed Theology: God's Grace and Human Responsibility


Presbyterian churches stand in the Reformed tradition that traces back to John Calvin in 16th century Geneva and John Knox in Scotland. If you've heard of the Westminster Confession of Faith or the Heidelberg Catechism, those documents shape Presbyterian theology.

Here's what that means in practice:


  • We believe in God's sovereignty. This isn't fatalism or passivity. It's the confidence that history has meaning and purpose because God is working out His redemptive plan. When life falls apart, when nothing makes sense, when you can't see any path forward, the Reformed faith says God remains in control even when you're not.
  • This shapes how we face suffering. I've sat with families in ICU waiting rooms, walked through job losses and divorces and deaths, and I've watched Presbyterian faith provide genuine strength. Not because we pretend everything's fine, but because we believe our lives are held within a larger story that doesn't end with our worst day.
  • We believe we're saved by grace alone. Not by our good works, not by spiritual practices, not by church attendance or Bible knowledge. God saves us freely, not because we earned it but because Christ died for us and rose again. This makes Presbyterian worship fundamentally honest. We confess sin freely because we're confident in God's forgiveness. We don't pretend to have it all together.
  • This matters in Houston's church landscape. Some megachurches offer prosperity gospel that says faithful people get blessed materially. Presbyterian theology says faithful people sometimes suffer, sometimes struggle financially, sometimes face unanswered prayers. But God's grace remains constant regardless of our circumstances.
  • We believe in the priesthood of all believers. You don't need a special spiritual elite to mediate God's presence. Every believer has direct access to God through Christ. This shapes how we read Scripture together, how we pray, how we understand spiritual authority in the church.
  • At St. John's, our Tuesday women's Bible study and Wednesday men's study aren't just the pastor teaching. Regular members lead discussions, share insights, ask hard questions. We believe God's Spirit speaks through the whole community, not just the professionals.
  • We take Scripture seriously. In Presbyterian worship, the Bible isn't just a jumping-off point for inspirational thoughts. The sermon is exposition of Scripture that asks: What is God actually saying through this text? How does this passage challenge our comfortable assumptions? What does faithful response look like?


This distinguishes Presbyterian Christianity from approaches that treat the Bible as one wisdom source among many. Real spiritual growth happens when you submit to a wisdom tradition that sometimes tells you things you don't want to hear.


Presbyterian Worship: Substance Over Spectacle


Walk into St. John's on a Sunday morning at 11 AM, and you won't find fog machines or elaborate lighting. You won't see a band on a concert stage. What you will find is worship that's been refined over centuries to actually form disciples rather than just entertain audiences.


Our worship follows what's called a liturgy, which simply means "the work of the people." Every element has purpose: the call to worship that gathers us together, the confession of sin that makes us honest before God, the assurance of pardon that reminds us we're forgiven, the Scripture readings that center us on God's Word, the sermon that opens that Word, the prayers that lift our needs to God, the offering that represents our whole lives given back to God, and the benediction that sends us out to serve.


This structure creates space for genuine encounter with God. When you're not constantly stimulated by production elements, you can actually hear God speak. When worship doesn't require manufacturing particular emotions, authentic responses can emerge.


  • Music matters in Presbyterian worship. We sing hymns that have proclaimed faith for centuries alongside newer songs that capture the same truths in fresh language. At St. John's, our volunteer choir is led by highly professional musicians who bring excellence without turning worship into performance. The congregation sings together. Four-part harmonies, organ music, an occasional violin or guitar. Always pointing to God, never to the performer.
  • One Sunday our organist hit a spectacularly wrong note during "Amazing Grace." We all chuckled quietly. "Even the pipes need grace," I said from the pulpit. It lightened the moment, reminded us worship is gloriously human even as it reaches toward the divine.
  • Prayer is communal in Presbyterian worship. During our service, people share real prayer concerns out loud. Job searches. Health struggles. Family problems. We pray for each other by name, and those prayers continue throughout the week. When someone in our congregation faces crisis, people don't just say "thoughts and prayers." They show up with meals, rides to medical appointments, help with yard work, actual presence.


This is Presbyterian community working the way it's supposed to work.


Presbyterian Mission: Faith That Actually Does Something


Here's what separates authentic Presbyterian faith from religious entertainment: mission focus. We don't gather on Sunday morning just to feel good. We gather to be equipped and commissioned to serve God's purposes in the world.


At St. John's, our mission partnerships reflect Presbyterian commitments to both mercy and justice. We support Presbyterian Children's Homes and Services, helping single mothers develop life skills and achieve independence. We maintain eighteen raised beds in our community garden, growing vegetables that feed families and donate to Braes Interfaith Ministries food pantry. We support children in Uganda through Lulwanda Children's Home. We partner with Houston International Seafarers Center, serving workers far from home.

This isn't a separate program bolted onto church life. Service is what happens when God changes your heart. It's what Presbyterian theology looks like when it walks out the sanctuary doors into Houston's streets.


The garden started small but became something that brings together church members and neighbors who may never attend worship. We work side by side with people who don't share our faith but do share concerns about healthy food and community. Kids explore the towering okra and giant sunflowers while learning where food actually comes from.


This is Presbyterian mission: meeting real needs in practical ways while building genuine relationships across differences.


Why Size Matters for Authentic Presbyterian Community


Houston offers Presbyterian options from small congregations to large institutional churches. St. John's sits in a sweet spot with about 250 members and average Sunday attendance around 75. We're big enough to sustain diverse programming and maintain long-term mission partnerships, but small enough that people actually know each other.


In a megachurch, you can attend for years without anyone knowing your name. When crisis hits, you might slip through the cracks. At St. John's, when you're absent two Sundays in a row, someone notices and checks on you. When you need help, the community responds with more than thoughts and prayers.


This matters more than contemporary worship culture wants to admit. Faith disconnected from actual relationships becomes abstract and unsustainable. You need people who know your story, celebrate your joys, walk with you through struggles.


Presbyterian polity is designed for this kind of intimate community. Elders know their congregation members personally. When the Session makes decisions about ministry direction or budget priorities, they're not guessing about needs. They know families by name, understand real situations, can respond with wisdom born from relationship.


Presbyterian Identity in Houston Context


Houston's religious landscape is dominated by megachurch culture and prosperity gospel. Lakewood Church fills the former Compaq Center with thousands of worshipers. Other large congregations offer slick production and feel-good messaging.


There's nothing inherently wrong with large churches. But Presbyterian identity offers an alternative vision: worship focused on God rather than entertainment, teaching that challenges rather than just affirms, community that requires vulnerability and commitment, mission that serves rather than just blesses those who give.


This alternative matters particularly for adults who've tried megachurches and found them lacking. They come to St. John's looking for authentic relationships, biblical depth, meaningful service opportunities. They stay because they find a church family that knows them, challenges them, supports them through all of life's seasons.


We're located at 5020 West Bellfort Avenue in Houston's southwest area, serving Westbury, Meyerland, and Bellaire neighborhoods. We've been part of this community since 1956. We're not trying to compete with megachurches on their terms. We're offering something different: Presbyterian faith that prioritizes substance over style, relationships over programs, mission over entertainment.


What to Expect at a Presbyterian Church


If you visit St. John's or another Presbyterian church, here's what you should experience:


  • Worship that's participatory, not performance-based. You'll sing together, pray together, share real concerns during the service. Professional musicians provide excellence, but the focus stays on congregational participation rather than entertainment.
  • Teaching that's biblical, not inspirational. Sermons connect Scripture with daily life challenges, but we don't avoid difficult passages or controversial topics. Sometimes truth makes you uncomfortable before it sets you free. Presbyterian preachers believe their job is to open God's Word faithfully, not just make people feel good.
  • Community that's authentic, not artificial. People know each other's real stories, the struggles as well as successes. We provide genuine support during crises. We celebrate together. We sometimes disagree but work through differences with grace because we're committed to each other long-term.
  • Governance that's shared, not hierarchical. Regular members participate in church leadership through the Session. Major decisions involve congregational input. Power is distributed, not concentrated in pastoral office.
  • Mission that's transformational, not transactional. We're not trying to get blessed by doing good deeds. We're responding to God's grace by loving neighbors in practical ways. Mission grows organically from changed hearts rather than being another program to manage.


Beyond Celebrity Faith to Real Substance


So back to Trump's decision to identify as nondenominational rather than Presbyterian. What did he leave behind? And what are people missing when they choose labels over substance?


Presbyterian identity offers:

  • Theological depth rooted in Scripture and centuries of Reformed tradition
  • Shared leadership that prevents personality cults and authoritarian pastors
  • Worship that forms disciples rather than entertains audiences
  • Community sized for actual relationships rather than anonymous attendance
  • Mission focus that puts faith into concrete action


These commitments remain constant whether you're Presbyterian by birth, by choice, or by conviction. They transcend politics, demographics, and celebrity associations. They represent a particular way of following Jesus that emphasizes both grace and responsibility, both faith and action, both individual relationship with God and accountable community life.


The question isn't whether Trump or any other public figure identifies as Presbyterian. The question is whether Presbyterian faith still offers something Houston needs: churches where people are known and needed, where Scripture shapes life, where mission serves real needs, where genuine community forms disciples into Christ's image.


Invitation to Experience Presbyterian Faith


If you're curious about what Presbyterian really means beyond the label, come experience it yourself. Visit St. John's Presbyterian Church on a Sunday morning at 11 AM. Walk through doors that have welcomed Houston families for nearly 70 years. Sit in pews where people have wrestled with faith through every kind of life circumstance.


You'll find Bible study at 9:30 AM on Sunday mornings, where we dig into Scripture together with honest questions and pastoral wisdom. You'll find a sanctuary with space in back for parents with young children, a rocking chair and work table where kids can rest and play during worship. You'll find Children's Sunday School at 11 AM during worship if you prefer that option for your family.


You'll meet people who chose St. John's not because it's the biggest or flashiest church in Houston, but because they found authentic Christian community here. People who value depth over breadth, relationships over programs, mission that makes real difference in Houston's neighborhoods.


After worship, stay for coffee and conversation in our fellowship hall. This isn't networking or superficial socializing. It's people actually talking with each other, sharing life, building the connections that sustain faith over time.


Presbyterian identity means something substantial. It represents a particular way of following Jesus that's been refined over five centuries and continues to form disciples today. Not because we're better than other traditions, but because this particular path combines theological depth with practical mission, reverent worship with genuine community, grace-filled relationships with accountable discipleship.


Come see what Presbyterian faith looks like when it's lived authentically in Houston's southwest neighborhoods. You might discover that what you've been searching for isn't found in bigger productions or hipper brands, but in a church family that knows your name, shares your burdens, celebrates your joys, and walks with you toward becoming who God created you to be.


For more information about Presbyterian worship and what makes it distinctive, read about what makes Presbyterian worship unique in Houston. To understand how our mission focus shapes everything we do, explore community mission work at St. John's Presbyterian. And if you're wondering how we differ from megachurch culture, learn about why smaller churches create stronger community.


Call us at (713) 723-6262 or visit us this Sunday at 11 AM. No pressure, no sales pitch. Just come see what Presbyterian means when it's more than a label.


Want to Go Deeper?


If you're drawn to exploring Presbyterian faith more deeply, I've written several books that might help:


The Open Church: Faith that Welcomes Questions from my Thoughtful Faith series addresses how Presbyterian churches can be communities where honest questions strengthen rather than threaten faith.


Rooted in Christ: A Journey Through Colossians from my Bible Studies series explores how mature Presbyterian faith stays grounded in Christ's sufficiency rather than chasing spiritual trends.


Stewardship: Faithful, Fruitful, and Flourishing from my Christian Spirituality series unpacks what it means to live as faithful stewards of God's gifts, a core Presbyterian conviction.


These books aren't substitutes for church community. They're companions for the journey, meant to deepen the faith you're living out with actual people in actual congregations. Because Presbyterian faith isn't just about believing the right things. It's about becoming certain kinds of people together, shaped by worship that honors God, teaching that challenges us, relationships that sustain us, and mission that transforms our city.


That's what Presbyterian really means. Not a political affiliation or demographic category, but a lived faith that makes real difference in Houston and beyond.


Peace,

Pastor Jon Burnham


St. John's Presbyterian Church in Houston

5020 West Bellfort Avenue

Houston, TX 77035


713-632-6262


About the Author

pastor houston, st johns presbyterian, bellaire texas church, serving since 1956, presbyterian pastor, west bellfort church

Pastor Jon has served St. John's Presbyterian Church in Houston for over a decade and is the author of 50+ books on Christian living available on Amazon. 


He is an innovator in both the community and at the church, bringing in major initiatives like the Single Parent Family Ministry housing with PCHAS, the One Hope Preschool program, and expanding the community garden that brings together church members and neighbors. 


Under his leadership, St. John's has become known for practical service that makes a real difference in the community. 


His approach is simple: "We're real people who worship and serve Jesus Christ with no frills."

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The Epistle for March 25, 2026 St. John's Presbyterian Church in Houston, Texas Holy Week Is Almost Here: Don't Miss a Single Day Dear friends, Holy Week arrives this year with a full schedule, and I want to make sure you know what's coming so you don't miss anything. We actually get started this Saturday. In the morning, from 8:30 AM to 2 PM, we're holding our Quarterly Bible Study in the Session Room. The topic this time is Salvation. Big word. We'll take our time with it. Then at 10 AM, One Hope Preschool is hosting their Easter Egg Hunt out in their courtyard on the West Bellfort side of McPhail Hall. This is a community event, which means a lot of young families will be on our campus that morning. Come say hello if you're around. It's good for neighbors to see us being neighborly. Palm Sunday is March 29 at 11 AM. Come wave a palm branch. I know that sounds a little silly if you've never done it, but there's something about that moment, the whole congregation holding green palms, that gets me every year. Then that same afternoon at 3 PM, we close out our Lenten Arts Series with the final concert of the season. It's been a meaningful run this year. A good way to spend a Sunday. Maundy Thursday is April 2 at 7 PM. This service is quieter than the others. Smaller. We gather around the table where Jesus gathered with his friends on his last night, and we share communion together. If you've never come to a Maundy Thursday service, I'd really encourage you to try it. Something about sitting in that particular darkness makes Easter Sunday morning feel completely different. And then Easter, April 5 at 11 AM. The whole thing. Every bell, every hallelujah, every reason we've been walking through this season together. You are welcome here. Bring someone with you if you can. Peace, Pastor Jon Quarterly Bible Study: Salvation Perhaps the most important question we can ask ourselves is whether we are saved. Paul tells us: “5 Examine yourselves to see whether you are living in the faith. Test yourselves.” (2 Corinthians 13:5). And Peter tells us: “. . . be even more diligent to make your call and election sure . . .” (2 Peter 1:10). But saved from what? What does it mean to be saved? The Christian Education Committee is offering a time for us to explore what is meant by biblical salvation. We will cover the following topics: What is salvation? How are we saved? Can we have assurance of our salvation? Can we lose our salvation? How should salvation manifest itself in our lives? The class will be on Saturday, 28 Mar from 8:30am to 2:00pm. Lunch will be provided. A sign up roster is in the narthex. Please sign up so we know how many people for materials and lunch. Hope to see you there! 🐰 A Morning of Giggles and Golden Eggs! Oh, friends, get ready to wiggle your bunny ears! Our wonderful friends at One Hope Schools are hosting a super-duper Easter EGGstravaganza , and it’s going to be just as sweet as a jellybean! On Saturday, March 28th, from 10:00 AM to 12:00 PM , our community will be filled with the sound of happy feet pitter-pattering through the grass in search of hidden treasures. It’s a morning made for sunshine, smiles, and sharing the joy of the season with all our neighbors. 💖 Be a Special Helper (Sponsorships!) Do you want to help make the magic happen? We are looking for "Egg-stra" special sponsors to help make this day wonderful for all the families in our community! There are five special ways to help, named after pretty jewels and colors: Diamond ($2500) 💎 Platinum ($1000) 🥈 Gold ($500) 🌟 Silver ($250) ⚪ Bronze ($100) 🥉 When you help out, your name or logo gets to go on a big, colorful banner and even on the event t-shirts! You can even have your very own booth at the event to say "Hi!" to everyone. Most importantly, you’ll be helping spread so much love and hope to our local families. ✨ How to Join the Fun It’s as easy as pie! Just take your phone and scan the little QR code on the flyer to sign up. Whether you want to sponsor or just come play, we can't wait to see your happy faces there! Let’s fill the day with kindness and celebrate the beautiful hope that Easter brings to every little heart. A Celestial Grand Finale: The Stars Resonate 3:00 PM this Sunday in the Sanctuary Prepare to be transported beyond the terrestrial as the St. John’s Lenten Arts Series reaches its zenith. Our final concert, aptly titled "The Stars Resonate," promises an afternoon of profound auditory splendor, featuring the virtuosic talents of Trio Oriens . This isn't merely a performance; it is a curated pilgrimage through the cosmos of human emotion, blending the fiery passion of the Southern Hemisphere with the ethereal mysteries of the celestial spheres. The program is a masterwork of stylistic breadth. We begin with Astor Piazzolla’s Four Seasons of Buenos Aires , where the trio will navigate the sultry, syncopated rhythms of Nuevo Tango , demanding a rigorous mastery of chromaticism and rhythmic drive. This is followed by the evocative, contemporary textures of Jenny Xiong’s And the Remnants of a Temple for piano trio , a piece that invites us to find sacred echoes in silence and structure. Finally, we ascend with a transcendent arrangement of Gustav Holst’s The Planets , a work of immense harmonic complexity and planetary grandeur that will surely vibrate through the very rafters of our sanctuary. Witness the symbiotic interplay between I-Ling Chen's crystalline piano phrasing, Olive Chen's resonant, soulful cello lines, and the soaring, lyrical brilliance of guest violinist Aija Izaks . Their technical precision and interpretive depth offer a rare opportunity to experience chamber music at its most sublime. ⚠️ Important Schedule Note Please note a departure from our usual schedule: to accommodate the majestic scope of this finale, the concert will commence at 3:00 PM on Sunday, March 29th, 2026 . Join us at St. John’s Presbyterian Church for this celestial encounter. Let the music serve as your final Lenten meditation, guiding you toward the light of the coming season through the resonance of the stars. Easter Lilies For $12 take one home Sign up sheet in narthex Help bring a visual feast to our sanctuary this Easter by purchasing an Easter Lily to adorn our worship center. It is a beautiful reminder of what our Lord and Savior Jesus Christ provides to each of us – fragrant and splendid grace. Offered by the Brookwood Community, these lilies will have 4 or more blooms on each stem and reach a height of 18-20 inches. As many of you know, Brookwood provides an educational environment that creates meaningful work, builds a sense of belonging, and awakens genuine purpose in the lives of adults with disabilities. This is a wonderful mission outreach for us. At $12 per plant, we ask that you place your check made payable to St. John’s Presbyterian Church in our collection basket with ‘lily purchase’ marked in its memo section. They will also be available for purchase on Easter Sunday if not all of them are claimed. First come, first served since only 36 have been ordered. Food Train for Scenacia Jones’ Family One of the quiet strengths of a real church community is that when someone is struggling, people step in and help. Meals appear. Prayers rise. The burden becomes shared. Right now, Scenacia Jones’ son Nyjel is experiencing increased health problems , and the family is carrying a heavy load. Our congregation is organizing a Food Train so that meals can be delivered to help support them during this difficult time. If you would like to help, you can sign up to provide a meal for the family. It is a simple act of kindness that can make a long week much easier for someone walking through a hard season. To participate, please sign up using the link below or contact: Mindi Stanley mstanley@bcm.edu 832-247-4086 Use this link to sign up for the Food Train for Scenacia Jones’ family . PCHAS Luncheon - Register Now - Details Below "Hope Outlives Hardship" is the theme for the annual luncheon for PCHAS at the Lakeside Country Club (100 Wilcrest Dr., 77042). The April 16th one-hour noon-time program provides an update on the many services PCHAS provides in Texas, Louisiana and Missouri through heartwarming examples of how lives are changed. St. John’s ties to PCHAS go back many years, but especially since partnering with their Single Parent Program beginning in 2012. Do you feel a sense of pride when someone in the community comments or asks about these duplexes? We hope to fill (at least) two tables (of 10-11 guests) for this annual major fundraising event here in Houston for PCHAS. Special diets are available on request. Yes, you will have an opportunity to donate toward this amazing ministry should you so choose, but it is not required! Many who have attended in the past have already received email or snail-mail notifications. More information will be in the Epistles and announcements during worship services through mid-April. Those interested in attending are asked to register either directly to Marla Endieveri at the PCHS Office here in N.W. Houston(832-241-5921), or on-line (marla.endieveri@pchas.org); by calling or texting Shirley at 713-598-0818; by calling or texting Ann Hardy at 713-240-2690; or by leaving a message at the church office (713-723-6262) no later than April 11. Please consider attending this special time of fellowship and hope! One Great Hour of Sharing special offering Around the world, millions of people lack access to sustainable food sources, clean water, sanitation, education, and opportunity. The work done in support of the causes supported by One Great Hour of Sharing (OGHS) — disaster, hunger, poverty, climate change, and immigration/migration and refugees — serves individuals and communities in need. This work provides people with safety, sustenance, and hope. This Offering helps to improve the lives of people in these challenging situations. Envelopes are at the back of the sanctuary. Important Notice:McPhail Hall Temporarily Closed We recently discovered that several ceiling tiles had fallen in McPhail Hall. Unfortunately, additional tiles fell later in the week. While we have cleaned the area and secured the immediate surroundings, our top priority is the safety of our congregation and guests. Therefore, all events scheduled in McPhail Hall are canceled until further notice while we investigate the cause and ensure the space is fully safe for use. We apologize for the inconvenience and will provide updates as soon as we know more. Men of the Church The next meeting of the Men of the Church will be 1 April at 6:30 PM in the Session Room. Come for a time of study and service projects that benefit the church. Healing Hearts: A Ministry of Care and Encouragement Healing Hearts will meet in the church office building in the Prayer Room of the church office building. Healing Hearts is a grief and bereavement support group. Led by Lisa Sparaco , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve. Next Meeting for Healing Hearts Monday, March 30th, 11:00 AM to 12:00 Noon in the Prayer Room Prayer List With hearts united in hope, we lift these names into the healing presence of God. Glen Risley, recovering from surgery Scenacia Jones family Gerry Jump, Brazos Towers Family of Sue Benn Tom Edmondson, recovering from spinal surgery Holly Darr, health concerns Karen Alsbrook, health Kelsey Wiltz, health concerns Glen Risley, health concerns Madalyn Rodgers, Kathleen Captain's sister Joe Sanford, Scott Moore and Alice Rubio Those looking for a job St. Johns College Students Raina Bailey and the families in our PCHAS homes One Hope Preschool families and staff Caring for One Another in Prayer Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession. Prayer List Update – How Can We Pray for You? As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know. We are grateful for the opportunity to pray with and for you. Happy Birthday Madeline Graeter (March 29) Olive Mfobujong (March 30) Happy Anniversary Tad and Andra Mulder (March 25) Church Calendar Thursday, March 26 5:00 pm Exercise Class in Building 2 Saturday, March 28 8:30 am Quarterly Bible Study, Session Room 10:00 am One Hope Preschool Easter Party, Courtyard Sunday, March 29, Palm Sunday 9:30 am Sunday School for Adults, Systematic Theology, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook 1:30 pm Book Study on Zoom 3:00 pm Lenten Arts Series, Sanctuary Coming Soon Saturday, March 28 , Quarterly Bible Study: Salvation, 8:30 am Saturday, March 28 , One Hope Easter Party, Courtyard, 10 am Sunday March 29 , Palm Sunday, Lenten Arts Concert, Trio Orients, 4 pm Monday, March 30 , Healing Hearts, 11 am Wednesday, April 1 , Men’s Group, 6:30 pm Thursday, April 2 , Maundy Thursday Service, 7 pm, Sanctuary Sunday, April 5 , Easter Sunday Sunday, May 31 , CE Brunch: Senior Sunday and Teacher Appreciation Saturday, June 20 , Quarterly Bible Study (new format for all ages) Church Calendar Online For other dates, see St. John’s Calendar online: https://www.stjohnspresby.org/events/ LENTEN SERMON SERIES Wilderness Sabbath: Six Weeks of Desert Wisdom Concludes this Sunday March 29 – Palm/Passion Sunday "The Road to the City" OT: Isaiah 50:4-9a (The servant's suffering) NT: Matthew 21:1-11 (Triumphal entry) and Matthew 26-27 (Passion narrative) Six weeks in the desert. Six weeks of sand and silence and the kind of stillness that strips you down to what's actually true. This Sunday, March 29th, the road leads out of the wilderness and straight into Jerusalem. "The Road to the City" is where our Wilderness Sabbath series ends, and it ends the way Holy Week always ends: with palm branches and shouting and a crowd that has no idea what's actually coming. We'll sit with Isaiah's Suffering Servant and then walk with Jesus through Matthew 21, from the parade to the passion, from the hosannas to the shadows of what follows. It's a lot to hold in one morning. That's the point. If you've been with us through Lent, you know this journey has asked something of us. This Sunday asks a little more. Come ready for that. Tap Here to leave a quick Google Review for St. John's Presbyterian Church 👉 Tap here to leave a review: [ Direct Google Review Link ] (Currently 4.9 stars from 37 reviews – thank you!) Resurrection Disruptions Coming Soon to St. John's New Sermon Series Starts on Easter Sunday! Most Easter sermons make a promise the people in the pews already know is hard to keep. Death is defeated. Christ has risen. Hallelujah. And then Monday arrives. And the diagnosis is still real. The grief hasn't lifted. The loss is still just... there. This Easter season at St. John's, we're going to be honest about that tension. The sermon series is called "Resurrection Disruption: When Death Gets Interrupted," and the central claim is this: Easter Sunday announces something more specific than "death lost." What it announces is that death got interrupted. Mid-sentence. A clause inserted into the story that changes everything after it, without pretending the story was never started. That might sound like a small distinction. I promise it isn't. We're going to spend eight Sundays together, from Easter all the way through Pentecost in mid-May, tracing this pattern across both the Old and New Testaments. Ezekiel in a valley of dry bones. Thomas with his hand near a wound. Three men walking out of a furnace not smelling of smoke. Disciples huddled in a locked room while the risen Jesus stands in the middle of them. Each week is a disruption story. Each week God shows up for someone who wasn't ready, wasn't expecting it, and probably wasn't facing the right direction when it happened. That pattern matters. Because most of us, if we're honest, aren't facing the right direction most of the time either. The series runs Easter Sunday through the Day of Pentecost, and the eight messages follow the shape of grief in a way that surprised even me when I saw it. We start with the disorientation of early Easter morning and end, eight weeks later, with the disciples finally breathing out what God breathed into them. The arc moves from receiving to sending, from silence to fire, from a sealed tomb to a wide open street. If you've ever wondered whether faith has anything real to say to people who are actually suffering, these eight weeks are going to give you a lot to hold onto. Bring a friend. Bring whoever in your life is carrying something heavy this spring. We'll start where we always start, at an empty tomb, and see where the risen Christ takes us from there. Church Office Hours and Contact Info Our church office is normally open Monday through Thursday, from 10:00 a.m. to noon. Pastor Jon is typically available on Monday and Tuesday mornings, Alvina Hamilton serves on Wednesdays, and Linda Herron staffs the office on Thursdays. If you need assistance outside of these hours, please don’t hesitate to call us at 713-723-6262. To submit updates for the Prayer List or contributions to the Wednesday Epistle , kindly email Pastor Jon directly . Put "Epistle" in the subject line to make sure it gets in the Epistle. Church Website and Calendar Online Our church website: https://www.stjohnspresby.org/ For dates, times, and events, see St. John’s Calendar online: https://www.stjohnspresby.org/events/ Email Pastor Jon to request an addition to the church calendar or to add an event or article to The Epistle. 
By Jon Burnham March 21, 2026
St. John's Presbyterian Church in Houston  Invitation to Worship Fifth Sunday in Lent March 22, 2026 This Sunday we are sitting with one of the strangest images in all of Scripture. A valley full of dry bones. Not just a few bones scattered here and there. The prophet Ezekiel describes very many bones, and they were very dry. That detail matters. Whatever hope there had been, it had been gone a long time. God asks Ezekiel a question that sounds almost cruel: "Can these bones live?" Ezekiel, to his credit, does not pretend to know. He says, "O Lord God, you know." That is one of the most honest things anyone ever says in the Bible. And I think it's the right answer for most of us on most days. Some of you are carrying something dry right now. A relationship that went quiet. A faith that used to feel alive but lately feels like going through the motions. A dream you buried so carefully you stopped looking at the spot where you put it. Lent is a good season for that kind of honesty. And then we will turn to John 11, where Jesus stands outside a tomb, four days too late by any reasonable measure. Martha says what we would all say. "Lord, if you had been here..." She means well. We all mean well when we say something like that to God. What she does not yet know is that being four days late is not a problem for the one who called himself the resurrection and the life. Jesus wept. I never want to rush past that. Two of the shortest words in the New Testament, and they carry more weight than whole sermons. Then he said, "Lazarus, come out." That is what we are gathering around this Sunday. The God who breathes into dry bones. The God who calls the dead by name. The Spirit that blows through the wilderness and stirs things that have gone still. Our organist Alina Klimaszewska will open worship, and we will sing the old hymn dating back to the Year of Our Lord: 1707, "Come, Holy Spirit, Heavenly Dove." That hymn, composed by Isaac Watts, has been honest about cold hearts and dying devotion for about three hundred years. We will be in good company. Worship begins at 11:00 AM. Our Sunday morning Bible Study meets at 9:30 AM if you want to come early and dig in before the service. We are at 5020 West Bellfort Avenue in Houston, zip 77035. If you have questions, call us at (713) 723-6262. Come as you are. Dry bones welcome. Peace of Christ be with you, Pastor Jon Burnham St. John's Presbyterian Church, Houston 5020 West Bellfort Avenue Houston, TX 77035 (713) 723-6262 P.S. The service will be live-streamed on our church website and on our St. John's Facebook page . St. John's Presbyterian Bulletin March 22, 2026, Fifth Sunday in Lent Gathering Prelude, Alina Klimaszewska, organ *Call To Worship, The Rev. Dr. Jon Burnham Leader: Can these bones live? People: Only you know, O Lord. Leader: Can what is dead rise again? People: Only you can breathe life into dust. Leader: Come, people of God, breathe deep, People: The Spirit moves over the valley of the dead. Opening Prayer *Hymn 279 Come, Holy Spirit, Heavenly Dove 1 Come, Holy Spirit, heavenly Dove, with all thy quickening powers; kindle a flame of sacred love in these cold hearts of ours. 2 In vain we tune our formal songs; in vain we strive to rise; hosannas languish on our tongues, and our devotion dies. 3 Dear Lord, and shall we ever live at this poor dying rate? Our love so faint, so cold to thee, and thine to us so great! 4 Come, Holy Spirit, heavenly Dove, with all thy quickening powers; come, shed abroad a Savior's love, a nd that shall kindle ours. Prayer of Confession, Ann Hardy, Liturgist God of the living, we confess that we have made peace with death. We see bones and assume the story is over. We see tombs and forget you roll away stones. We have given up on relationships, on dreams, on the possibility that what is dead in us might live again. Forgive our settled despair. Forgive the ways we've stopped hoping, stopped trying, stopped believing in your power to resurrect what we've buried. Breathe on these dry bones. Raise us to life. In Jesus' name, we pray. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 *Passing the Peace The Word Prayer for Illumination First Scripture Reading, Ezekiel 37:1-14 The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.” So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.” I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude. Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act,” says the Lord.’ Anthem Sermon Scripture, John 11:1-45 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.” Accordingly, though Jesus loved Martha and her sister and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. But those who walk at night stumble, because the light is not in them.” After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will be all right.” Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. Then Jesus told them plainly, “Lazarus is dead. For your sake I am glad I was not there, so that you may believe. But let us go to him.” Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.” When Jesus arrived, he found that Lazarus had already been in the tomb four days. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.” When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.” And when she heard it, she got up quickly and went to him. Now Jesus had not yet come to the village, but was still at the place where Martha had met him. The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?” Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” When he had said this, he cried with a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.” Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him. The Word of the Lord for us today. Thanks be to God. Sermon, Breath in Dry Bones The Rev. Dr. Jon Burnham *Hymn 286 Breathe on Me, Breath of God 1 Breathe on me, Breath of God; fill me with life anew, that I may love what thou dost love, and do what thou wouldst do. 2 Breathe on me, Breath of God, until my heart is pure, until with thee I will one will, to do and to endure. 3 Breathe on me, Breath of God, till I am wholly thine, until this earthly part of me glows with thy fire divine. 4 Breathe on me, Breath of God, so shall I never die, but live with thee the perfect life of thine eternity. The Apostles’ Creed, Prayers of the People Lord’s Prayer Welcome and Announcements Offering *Doxology, Hymn 609 *Prayer after the Offering Sending *Hymn 291 Spirit, Spirit of Gentleness (verses 1, 2, and 4) Refrain: Spirit, spirit of gentleness, blow through the wilderness, calling and free. Spirit, spirit of restlessness, stir me from placidness, wind, wind on the sea. 1 You moved on the waters; you called to the deep; then you coaxed up the mountains from the valleys of sleep; and over the eons you called to each thing, "Awake from your slumbers and rise on your wings." (Refrain) 2 You swept through the desert; you stung with the sand; and you goaded your people with a law and a land. When they were confounded with idols and lies, then you spoke through your prophets to open their eyes. (Refrain) 4 You call from tomorrow; you break ancient schemes; from the bondage of sorrow the captives dream dreams. Our women see visions; our men clear their eyes. With bold new decisions your people arise. (Refrain) *Benediction Postlude Announcements Food Train for Scenacia Jones’ Family Scenacia Jones’ son Nyjel is having increased health problems. We are organizing a “food train” of meals for the family. If you would like to help, please sign up at the link below or contact Mindi Stanley at mstanley@bcm.edu or 832-247-4086. [ Link to sign up for Food Train for Scenacia Jone's family. ] Quarterly Bible Study: Salvation Perhaps the most important question we can ask ourselves is whether we are saved. Paul tells us: “5 Examine yourselves to see whether you are living in the faith. Test yourselves.” (2 Corinthians 13:5). And Peter tells us: “. . . be even more diligent to make your call and election sure . . .” (2 Peter 1:10). But saved from what? What does it mean to be saved? The Christian Education Committee is offering a time for us to explore what is meant by biblical salvation. We will cover the following topics: What is salvation? How are we saved? Can we have assurance of our salvation? Can we lose our salvation? How should salvation manifest itself in our lives? The class will be on Saturday, 28 Mar from 8:30am to 2:00pm. Lunch will be provided. A sign up roster is in the narthex. Please sign up so we know how many people for materials and lunch. Hope to see you there! Lenten Arts Series, March 29. 3 pm, NEW TIME! (Not 4 pm) Trio Oriens will once again present a program of exceptional beauty and artistry. Remember the NEW TIME, and don’t miss this final concert of our Lenten Arts Series. One Hope Preschool Easter Baskets. One Hope is collecting pre-filled, age-appropriate Easter eggs for their Ester Egg Hunt on March 28. All are invited. Our donations will bring joy to little egg hunters. Donations accepted until March 26. Join Us for Our One Hope Schools Eggstravaganza! Mark your calendars for March 28th — it’s going to be an egg-citing day filled with fun, smiles, and plenty of Easter surprises for the children of all ages and families of our Westbury community! This is a FREE community event, and we’d love your support. If you or your business would like to sponsor, please reach out. Your sponsorship helps us create a magical experience for our families and keeps this special event possible Let’s make this Easter unforgettable together. PCHAS Luncheon - Register Now - Details Below. "Hope Outlives Hardship" is the theme for the annual luncheon for PCHAS at the Lakeside Country Club (100 Wilcrest Dr., 77042). The April 16th one-hour noon-time program provides an update on the many services PCHAS provides in Texas, Louisiana and Missouri through heartwarming examples of how lives are changed. St. John’s ties to PCHAS go back many years, but especially since partnering with their Single Parent Program beginning in 2012. Do you feel a sense of pride when someone in the community comments or asks about these duplexes? We hope to fill (at least) two tables (of 10-11 guests) for this annual major fundraising event here in Houston for PCHAS. Special diets are available on request. Yes, you will have an opportunity to donate toward this amazing ministry should you so choose, but it is not required! Many who have attended in the past have already received email or snail-mail notifications. More information will be in the Epistles and announcements during worship services through mid-April. Those interested in attending are asked to register either directly to Marla Endieveri at the PCHS Office here in N.W. Houston(832-241-5921), or on-line (marla.endieveri@pchas.org); by calling or texting Shirley at 713-598-0818; by calling or texting Ann Hardy at 713-240-2690; or by leaving a message at the church office (713-723-6262) no later than April 11. Please consider attending this special time of fellowship and hope! Elder Shepherding Circles update (March 21). Earlier this year our Session spent time together on retreat reflecting on what kind of church St. John’s is called to be in this season of our life together. One conviction kept rising to the surface. We want to be a congregation where people are truly known and cared for, not just greeted at the door on Sunday morning. In a busy world where it is easy to drift apart without meaning to, we believe the church can be one of the places where people stay connected in real and personal ways. Out of that conversation the Session began what we are calling Elder Shepherding Circles. Each elder has been given a small group of households in the congregation with one simple purpose: to stay in touch. About once a month an elder may send a text, make a phone call, write an email, or even drop a note in the mail. The message is not complicated. We are thinking about you. We are praying for you. We are glad you are part of St. John’s. Healing Hearts for March. Monday, March 30, 11:00 am. St. John’s is proud to support this healing ministry. One Great Hour of Sharing Special Offering. Around the world, millions of people lack access to sustainable food sources, clean water, sanitation, education, and opportunity. The work done in support of the causes supported by One Great Hour of Sharing (OGHS) — disaster, hunger, poverty, climate change, and immigration/migration and refugees — serves individuals and communities in need. This work provides people with safety, sustenance, and hope. This offering helps to improve the lives of people in these challenging situations. Envelopes are at the back of the sanctuary. Happy Birthday Layla Pennycuff (March 1) Laith Assad (March 3) Offiong Glover (March 5) Kyra Noons-Adams (March 6) Mark Swindler (March 14) Gloria Glover (March 17) Madeline Graeter (March 29) Olive Mfobujong (March 30) Happy Anniversary Jim and Lynne Austin (March 10) Kerry and Mary Gaber (March 22) Tad and Andra Mulder (March 25) Prayer Concerns Nyjel Bennett-LaGrone and his family, health concerns Gerry Jump Family of Sue Benn Tom Edmondson, recovering from spinal surgery Holly Darr, health concerns Karen Alsbrook, health Kelsey Wiltz, health concerns Glen Risley, health concerns Madalyn Rodgers, Kathleen Captain's sister Joe Sanford, Scott Moore and Alice Rubio Those looking for a job St. Johns College Students Raina Bailey and the families in our PCHAS homes One Hope Preschool families and staff Calendar Sunday, March 22, 5th Sunday in Lent 9:30 am Sunday School for Adults, Systematic Theology, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook 1:30 pm Book Study, Zoom 4:30 Pack 8 Meeting, Exercise Room Tuesday, March 24 5:00 pm Exercise Group, Building 2 Thursday, March 26 5:00 pm Exercise Class in Building 2 Saturday, March 28 8:30 am Quarterly Bible Study, Session Room 10:00 am One Hope Preschool Easter Party, Courtyard Sunday, March 29, Palm Sunday 9:30 am Sunday School for Adults, Systematic Theology, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook 1:30 pm Book Study on Zoom 3:00 pm Lenten Arts Series, Sanctuary Coming Events Mon, March 30, Healing Hearts, 11 am Wed, April 1, Men’s Group, 6:30 pm Thurs, April 2, Maundy Thursday Service, 7 pm, Sanctuary April 5, Easter Sunday Sun, May 31, CE Brunch: Senior Sunday and Teacher Appreciation Sat, June 20, Quarterly Bible Study (new format for all ages)
By Jon Burnham March 18, 2026
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By Jon Burnham March 11, 2026
The church newsletter of St. John's Presbyterian Church in Meyerland and Westbury
By Jon Burnham March 4, 2026
The newsletter of St. John's Presbyterian Church in Westbury, Meyerland, Houston