Is Donald Trump a Presbyterian?

What Does Presbyterian Really Mean? Beyond Politics and Labels


When Donald Trump announced in October 2020 that he no longer identified as Presbyterian, some people took notice. Raised in the Presbyterian faith by his Scottish mother and confirmed at First Presbyterian Church in Jamaica, New York in 1959, Trump had publicly identified as Presbyterian for most of his adult life. Now he considers himself a nondenominational Christian.


But here's what matters more than Trump's religious affiliation or anyone else's public label: what does Presbyterian actually mean? Beyond the politics, beyond the demographics, beyond the institutional brand, what substance lies at the heart of Presbyterian identity?


Because if you're looking for a church home in Houston, you need to understand what you're actually getting when you walk through Presbyterian doors. The label tells you something, but not everything. And what it tells you might surprise you.


The Problem with Religious Labels


Americans love to sort themselves into categories. We're Presbyterian, Methodist, Baptist, nondenominational, or just "spiritual but not religious." We wear these labels like team jerseys, often without thinking much about what they actually mean.


The truth is, religious labels can hide more than they reveal. Two Presbyterian churches in the same city might look completely different. One might feel more like a concert venue with a coffee bar, while another maintains quiet reverence with pipe organ and hymns. One might emphasize emotional experience, while another focuses on intellectual engagement with Scripture.


So when someone like Trump says he's no longer Presbyterian, what exactly is he leaving behind? And when someone chooses to join a Presbyterian church, what exactly are they joining?


These questions matter because your faith community shapes your spiritual life more than you might realize. The theology you hear preached, the worship style you experience, the way leadership operates, the mission priorities emphasized, all these things form you whether you're paying attention or not.


What Presbyterian Actually Means: The Foundations


Let me give you the substance behind the label. Presbyterian comes from the Greek word "presbuteros," meaning elder. Right there in the name, you learn something fundamental: Presbyterians believe in shared leadership by elders chosen from the congregation, not top-down control by pastors or bishops.


This matters practically. At St. John's Presbyterian Church here in Houston, I'm the pastor, but I don't run the show. Our Session, a group of elected elders from our congregation, makes the major decisions. Lynne Parsons Austin serves as our Clerk of Session. When we decided to partner with Presbyterian Children's Homes and Services to provide housing for single mothers, the Session discerned that calling together. When we maintain our community garden that feeds both church members and the Braes Interfaith Ministries food pantry, elders lead that work.


This Presbyterian governance structure reflects a deeper theological commitment: no one person has all the wisdom or spiritual authority. We need each other. We make better decisions together than any individual could make alone.


Reformed Theology: God's Grace and Human Responsibility


Presbyterian churches stand in the Reformed tradition that traces back to John Calvin in 16th century Geneva and John Knox in Scotland. If you've heard of the Westminster Confession of Faith or the Heidelberg Catechism, those documents shape Presbyterian theology.

Here's what that means in practice:


  • We believe in God's sovereignty. This isn't fatalism or passivity. It's the confidence that history has meaning and purpose because God is working out His redemptive plan. When life falls apart, when nothing makes sense, when you can't see any path forward, the Reformed faith says God remains in control even when you're not.
  • This shapes how we face suffering. I've sat with families in ICU waiting rooms, walked through job losses and divorces and deaths, and I've watched Presbyterian faith provide genuine strength. Not because we pretend everything's fine, but because we believe our lives are held within a larger story that doesn't end with our worst day.
  • We believe we're saved by grace alone. Not by our good works, not by spiritual practices, not by church attendance or Bible knowledge. God saves us freely, not because we earned it but because Christ died for us and rose again. This makes Presbyterian worship fundamentally honest. We confess sin freely because we're confident in God's forgiveness. We don't pretend to have it all together.
  • This matters in Houston's church landscape. Some megachurches offer prosperity gospel that says faithful people get blessed materially. Presbyterian theology says faithful people sometimes suffer, sometimes struggle financially, sometimes face unanswered prayers. But God's grace remains constant regardless of our circumstances.
  • We believe in the priesthood of all believers. You don't need a special spiritual elite to mediate God's presence. Every believer has direct access to God through Christ. This shapes how we read Scripture together, how we pray, how we understand spiritual authority in the church.
  • At St. John's, our Tuesday women's Bible study and Wednesday men's study aren't just the pastor teaching. Regular members lead discussions, share insights, ask hard questions. We believe God's Spirit speaks through the whole community, not just the professionals.
  • We take Scripture seriously. In Presbyterian worship, the Bible isn't just a jumping-off point for inspirational thoughts. The sermon is exposition of Scripture that asks: What is God actually saying through this text? How does this passage challenge our comfortable assumptions? What does faithful response look like?


This distinguishes Presbyterian Christianity from approaches that treat the Bible as one wisdom source among many. Real spiritual growth happens when you submit to a wisdom tradition that sometimes tells you things you don't want to hear.


Presbyterian Worship: Substance Over Spectacle


Walk into St. John's on a Sunday morning at 11 AM, and you won't find fog machines or elaborate lighting. You won't see a band on a concert stage. What you will find is worship that's been refined over centuries to actually form disciples rather than just entertain audiences.


Our worship follows what's called a liturgy, which simply means "the work of the people." Every element has purpose: the call to worship that gathers us together, the confession of sin that makes us honest before God, the assurance of pardon that reminds us we're forgiven, the Scripture readings that center us on God's Word, the sermon that opens that Word, the prayers that lift our needs to God, the offering that represents our whole lives given back to God, and the benediction that sends us out to serve.


This structure creates space for genuine encounter with God. When you're not constantly stimulated by production elements, you can actually hear God speak. When worship doesn't require manufacturing particular emotions, authentic responses can emerge.


  • Music matters in Presbyterian worship. We sing hymns that have proclaimed faith for centuries alongside newer songs that capture the same truths in fresh language. At St. John's, our volunteer choir is led by highly professional musicians who bring excellence without turning worship into performance. The congregation sings together. Four-part harmonies, organ music, an occasional violin or guitar. Always pointing to God, never to the performer.
  • One Sunday our organist hit a spectacularly wrong note during "Amazing Grace." We all chuckled quietly. "Even the pipes need grace," I said from the pulpit. It lightened the moment, reminded us worship is gloriously human even as it reaches toward the divine.
  • Prayer is communal in Presbyterian worship. During our service, people share real prayer concerns out loud. Job searches. Health struggles. Family problems. We pray for each other by name, and those prayers continue throughout the week. When someone in our congregation faces crisis, people don't just say "thoughts and prayers." They show up with meals, rides to medical appointments, help with yard work, actual presence.


This is Presbyterian community working the way it's supposed to work.


Presbyterian Mission: Faith That Actually Does Something


Here's what separates authentic Presbyterian faith from religious entertainment: mission focus. We don't gather on Sunday morning just to feel good. We gather to be equipped and commissioned to serve God's purposes in the world.


At St. John's, our mission partnerships reflect Presbyterian commitments to both mercy and justice. We support Presbyterian Children's Homes and Services, helping single mothers develop life skills and achieve independence. We maintain eighteen raised beds in our community garden, growing vegetables that feed families and donate to Braes Interfaith Ministries food pantry. We support children in Uganda through Lulwanda Children's Home. We partner with Houston International Seafarers Center, serving workers far from home.

This isn't a separate program bolted onto church life. Service is what happens when God changes your heart. It's what Presbyterian theology looks like when it walks out the sanctuary doors into Houston's streets.


The garden started small but became something that brings together church members and neighbors who may never attend worship. We work side by side with people who don't share our faith but do share concerns about healthy food and community. Kids explore the towering okra and giant sunflowers while learning where food actually comes from.


This is Presbyterian mission: meeting real needs in practical ways while building genuine relationships across differences.


Why Size Matters for Authentic Presbyterian Community


Houston offers Presbyterian options from small congregations to large institutional churches. St. John's sits in a sweet spot with about 250 members and average Sunday attendance around 75. We're big enough to sustain diverse programming and maintain long-term mission partnerships, but small enough that people actually know each other.


In a megachurch, you can attend for years without anyone knowing your name. When crisis hits, you might slip through the cracks. At St. John's, when you're absent two Sundays in a row, someone notices and checks on you. When you need help, the community responds with more than thoughts and prayers.


This matters more than contemporary worship culture wants to admit. Faith disconnected from actual relationships becomes abstract and unsustainable. You need people who know your story, celebrate your joys, walk with you through struggles.


Presbyterian polity is designed for this kind of intimate community. Elders know their congregation members personally. When the Session makes decisions about ministry direction or budget priorities, they're not guessing about needs. They know families by name, understand real situations, can respond with wisdom born from relationship.


Presbyterian Identity in Houston Context


Houston's religious landscape is dominated by megachurch culture and prosperity gospel. Lakewood Church fills the former Compaq Center with thousands of worshipers. Other large congregations offer slick production and feel-good messaging.


There's nothing inherently wrong with large churches. But Presbyterian identity offers an alternative vision: worship focused on God rather than entertainment, teaching that challenges rather than just affirms, community that requires vulnerability and commitment, mission that serves rather than just blesses those who give.


This alternative matters particularly for adults who've tried megachurches and found them lacking. They come to St. John's looking for authentic relationships, biblical depth, meaningful service opportunities. They stay because they find a church family that knows them, challenges them, supports them through all of life's seasons.


We're located at 5020 West Bellfort Avenue in Houston's southwest area, serving Westbury, Meyerland, and Bellaire neighborhoods. We've been part of this community since 1956. We're not trying to compete with megachurches on their terms. We're offering something different: Presbyterian faith that prioritizes substance over style, relationships over programs, mission over entertainment.


What to Expect at a Presbyterian Church


If you visit St. John's or another Presbyterian church, here's what you should experience:


  • Worship that's participatory, not performance-based. You'll sing together, pray together, share real concerns during the service. Professional musicians provide excellence, but the focus stays on congregational participation rather than entertainment.
  • Teaching that's biblical, not inspirational. Sermons connect Scripture with daily life challenges, but we don't avoid difficult passages or controversial topics. Sometimes truth makes you uncomfortable before it sets you free. Presbyterian preachers believe their job is to open God's Word faithfully, not just make people feel good.
  • Community that's authentic, not artificial. People know each other's real stories, the struggles as well as successes. We provide genuine support during crises. We celebrate together. We sometimes disagree but work through differences with grace because we're committed to each other long-term.
  • Governance that's shared, not hierarchical. Regular members participate in church leadership through the Session. Major decisions involve congregational input. Power is distributed, not concentrated in pastoral office.
  • Mission that's transformational, not transactional. We're not trying to get blessed by doing good deeds. We're responding to God's grace by loving neighbors in practical ways. Mission grows organically from changed hearts rather than being another program to manage.


Beyond Celebrity Faith to Real Substance


So back to Trump's decision to identify as nondenominational rather than Presbyterian. What did he leave behind? And what are people missing when they choose labels over substance?


Presbyterian identity offers:

  • Theological depth rooted in Scripture and centuries of Reformed tradition
  • Shared leadership that prevents personality cults and authoritarian pastors
  • Worship that forms disciples rather than entertains audiences
  • Community sized for actual relationships rather than anonymous attendance
  • Mission focus that puts faith into concrete action


These commitments remain constant whether you're Presbyterian by birth, by choice, or by conviction. They transcend politics, demographics, and celebrity associations. They represent a particular way of following Jesus that emphasizes both grace and responsibility, both faith and action, both individual relationship with God and accountable community life.


The question isn't whether Trump or any other public figure identifies as Presbyterian. The question is whether Presbyterian faith still offers something Houston needs: churches where people are known and needed, where Scripture shapes life, where mission serves real needs, where genuine community forms disciples into Christ's image.


Invitation to Experience Presbyterian Faith


If you're curious about what Presbyterian really means beyond the label, come experience it yourself. Visit St. John's Presbyterian Church on a Sunday morning at 11 AM. Walk through doors that have welcomed Houston families for nearly 70 years. Sit in pews where people have wrestled with faith through every kind of life circumstance.


You'll find Bible study at 9:30 AM on Sunday mornings, where we dig into Scripture together with honest questions and pastoral wisdom. You'll find a sanctuary with space in back for parents with young children, a rocking chair and work table where kids can rest and play during worship. You'll find Children's Sunday School at 11 AM during worship if you prefer that option for your family.


You'll meet people who chose St. John's not because it's the biggest or flashiest church in Houston, but because they found authentic Christian community here. People who value depth over breadth, relationships over programs, mission that makes real difference in Houston's neighborhoods.


After worship, stay for coffee and conversation in our fellowship hall. This isn't networking or superficial socializing. It's people actually talking with each other, sharing life, building the connections that sustain faith over time.


Presbyterian identity means something substantial. It represents a particular way of following Jesus that's been refined over five centuries and continues to form disciples today. Not because we're better than other traditions, but because this particular path combines theological depth with practical mission, reverent worship with genuine community, grace-filled relationships with accountable discipleship.


Come see what Presbyterian faith looks like when it's lived authentically in Houston's southwest neighborhoods. You might discover that what you've been searching for isn't found in bigger productions or hipper brands, but in a church family that knows your name, shares your burdens, celebrates your joys, and walks with you toward becoming who God created you to be.


For more information about Presbyterian worship and what makes it distinctive, read about what makes Presbyterian worship unique in Houston. To understand how our mission focus shapes everything we do, explore community mission work at St. John's Presbyterian. And if you're wondering how we differ from megachurch culture, learn about why smaller churches create stronger community.


Call us at (713) 723-6262 or visit us this Sunday at 11 AM. No pressure, no sales pitch. Just come see what Presbyterian means when it's more than a label.


Want to Go Deeper?


If you're drawn to exploring Presbyterian faith more deeply, I've written several books that might help:


The Open Church: Faith that Welcomes Questions from my Thoughtful Faith series addresses how Presbyterian churches can be communities where honest questions strengthen rather than threaten faith.


Rooted in Christ: A Journey Through Colossians from my Bible Studies series explores how mature Presbyterian faith stays grounded in Christ's sufficiency rather than chasing spiritual trends.


Stewardship: Faithful, Fruitful, and Flourishing from my Christian Spirituality series unpacks what it means to live as faithful stewards of God's gifts, a core Presbyterian conviction.


These books aren't substitutes for church community. They're companions for the journey, meant to deepen the faith you're living out with actual people in actual congregations. Because Presbyterian faith isn't just about believing the right things. It's about becoming certain kinds of people together, shaped by worship that honors God, teaching that challenges us, relationships that sustain us, and mission that transforms our city.


That's what Presbyterian really means. Not a political affiliation or demographic category, but a lived faith that makes real difference in Houston and beyond.


Peace,

Pastor Jon Burnham


St. John's Presbyterian Church in Houston

5020 West Bellfort Avenue

Houston, TX 77035


713-632-6262


About the Author

pastor houston, st johns presbyterian, bellaire texas church, serving since 1956, presbyterian pastor, west bellfort church

Pastor Jon has served St. John's Presbyterian Church in Houston for over a decade and is the author of 50+ books on Christian living available on Amazon. 


He is an innovator in both the community and at the church, bringing in major initiatives like the Single Parent Family Ministry housing with PCHAS, the One Hope Preschool program, and expanding the community garden that brings together church members and neighbors. 


Under his leadership, St. John's has become known for practical service that makes a real difference in the community. 


His approach is simple: "We're real people who worship and serve Jesus Christ with no frills."

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The Epistle St. John's Presbyterian Church in Houston Seventy Years on West Bellfort Dear friends, Seventy years is a long time. Longer than most of us have been alive. Long enough to watch Houston transform from a mid-sized Texas city into one of the largest and most diverse cities in the country. Long enough to see whole neighborhoods rise, change, and find new life. St. John's Presbyterian Church has been here through all of it. Since 1956, this congregation has worshiped at 5020 West Bellfort Avenue. Think about that for a moment. The Astrodome had not even been built yet when the first members of St. John's gathered to sing hymns and hear Scripture. Houston was a different world, and a small group of Presbyterians planted a church in southwest Houston because they believed this neighborhood needed a community of faith that would stay. They were right. And they stayed. I did not arrive until 2007, so I cannot claim credit for those first decades. When I came, the congregation handed me something they had been building for fifty-one years. That is a humbling thing to receive. You walk into a story that was already going long before you showed up. What struck me most in those early years was not the building or the programs. It was the people who had been here for decades and still showed up every Sunday like it was the first time they had discovered something worth getting out of bed for. That kind of faithfulness is rare. You do not manufacture it. It grows slowly, year after year, in the soil of shared prayer and shared loss and shared meals and shared mission. Seventy years of names and faces. People who showed up with mops and buckets after Harvey flooded this building, who worked until the Education Building was clean and dry and whole again, and who then turned around and opened those same doors to One Hope Preschool. Families who buried loved ones from this sanctuary and then came back the following Sunday because they needed to be with their people. Young parents who brought infants for baptism and then watched those same children come back as adults, sometimes with infants of their own. Choir members who sang the same hymns for forty years and somehow found new meaning in them every time. The community garden did not exist in 1956. The columbarium was not there. The partnership with Lulwanda Children's Home in Uganda would have seemed impossible. The PCHAS Single Parent Family Ministry on our campus was not yet a dream anyone had dreamed. But the spirit behind all of those things was already present. The belief that the church exists to serve people, and that serving people in the name of Christ changes both the server and the served. That belief has carried this congregation through good years and hard ones. I want to be honest about something. Celebrating seventy years could easily become a kind of self-congratulation. We did it! Look at us! And I understand the temptation. Reaching this milestone as a small congregation in a city full of large and well-funded churches is genuinely something to be grateful for. But I think the truer celebration is this: God was faithful. Generation after generation of people at St. John's said yes when they could have said no. They gave money when money was tight. They showed up to committees and Session meetings and fellowship dinners when they were tired. They welcomed strangers. They prayed for each other by name. God worked through all of that ordinary faithfulness to keep this church alive and keep it useful. That is what is worth celebrating. What do the next ten years look like? Or the next seventy? I do not know, and I suspect that is fine. The people who started this congregation in 1956 probably could not have imagined the church we are today. They just tried to be faithful with what they had in front of them. So that is still the job. Worship well on Sunday mornings. Study Scripture together. Tend the garden. Bring food to Braes Interfaith Ministries. Sit with people who are grieving. Welcome whoever walks through the door. If we do those things, we will probably still be here in 2056. And some pastor who is not yet born will walk into this congregation and receive what you have been building, and they will feel the same weight of gratitude I felt in 2007. God willing, they will also feel the same joy. Seventy years is a long time. And we are just getting started. Peace, Pastor Jon Burnham Welcome New Members: New Faces, Familiar Grace Last night, our Session had the joy of receiving new members into the life of St. John's. We welcomed the Layman family: Zach, Jessica, and their two little ones, Mark and Eric. They did not stumble upon us by accident. They came looking specifically for a congregation that takes the gospel seriously enough to live it out even when it costs something. Some of you will remember the opposition that arose when PCHAS brought its Single Parent Family Ministry to our campus. The Laymans heard about that, and it told them something about who we are. They will be scheduling baptisms for their boys here soon, and we look forward to that celebration. We also received the Rev. Valerie Bell into our fellowship. Valerie is an honorably retired PC(USA) pastor who now makes her home in Meyerland. She has served congregations in Florida and Arkansas, and she brings with her real gifts for teaching and pastoral care among others. As a minister, Valerie will be joining our presbytery rather than our membership roll, but in every way that matters she is one of us, sharing her time and her talents alongside the rest of the congregation. We are glad she is here. Receiving new members during the month of our 70th anniversary year feels like exactly the right kind of gift. God is not finished with St. John's yet. Welcome home, Laymans. Welcome home, Valerie. We will share their photos in the Epistle as soon as they become available. A Word of Celebration We received a wonderful note this week from Loic, grandson of our own Leonie. He wanted the St. John's family to know that he is graduating this May 15th with a 4.0 GPA and an Associate's Degree of Science in Chemistry. After that, he plans to pursue a bachelor's degree in Energy and Environmental Engineering at a four-year school in Canada. He wrote to say thank you, and his words were simple and sincere: "Y'all really made it easier for me." Pastor Jon replied: "A 4.0 in Chemistry does not just happen. That takes discipline, long nights, and a steady kind of determination. And now you are stepping into Energy and Environmental Engineering, which tells me you are not only thinking about your future, but about the future of the world God has given us to care for. We are proud of you, Loic. Truly." Please keep Loic in your prayers as he heads into this exciting next chapter. He carries St. John's love with him all the way to Canada. Tomorrow: PCHAS Luncheon at Lakeside Country Club The annual PCHAS luncheon is tomorrow, Wednesday, April 16th, at noon. It will be held at Lakeside Country Club, 100 Wilcrest Drive, Houston, 77042. The theme this year is "Hope Outlives Hardship." The one-hour program will share updates on the many services PCHAS provides across Texas, Louisiana, and Missouri, with real stories of lives changed. It is a heartwarming event and always worth the time. We are glad to say that 20 people from St. John's are registered and ready to go. St. John's has had deep ties to PCHAS for many years, and especially since partnering with their Single Parent Program right here on our campus beginning in 2012. There will be an opportunity to give toward this ministry if you feel led to do so, but it is not required. If you are registered and have questions about tomorrow, please call or text Shirley at 713-598-0818; or Ann at 713-240-2690. Men of the Church The next meeting of the Men of the Church will be 15 April at 6:30 PM in the Session Room. Come for a time of study and service projects that benefit the church. Fellowship and Caring Committee Meeting this Sunday after worship Our Caring Committee will be gathering near the Session Room for a meeting on Sunday, April 19 , immediately following our worship service. We invite all members to join us as we reflect on our recent outreach efforts and discuss new ways to support and uplift our church family in the coming months. Your heart for service and your thoughtful ideas are what make this ministry so vital. We look forward to seeing you there! Myrtis McPhail Scholarship Attention all high school seniors, undergraduate college, and/or technical/trade school students! St. John’s is once again ready to accept applications to the Myrtis McPhail Scholarship Fund . These funds are available to any church member or relative of a church member who will be enrolled full time in undergraduate college or a technical/trade school in the Fall of 2026. You must reapply for the scholarship each year, and you may apply for a maximum of 5 years. Applications are available by email request to Kathy Barnhill ( jabarnhill@comcast.net ) or Mindi Stanley ( mstanley@bcm.edu ) or click on this link: Applications will be accepted until May 15, 2026 and we hope to distribute funds to recipients in June. The Scholarship Fund also is open for donations! If anyone would like to donate, please indicate the McPhail Scholarship Fund on a check or via Zelle. McPhail Hall Temporarily Closed This past Sunday, we discovered that several ceiling tiles had fallen in McPhail Hall. Unfortunately, additional tiles fell later in the week. While we have cleaned the area and secured the immediate surroundings, our top priority is the safety of our congregation and guests. Therefore, all events scheduled in McPhail Hall are canceled until further notice while we investigate the cause and ensure the space is fully safe for use. We apologize for the inconvenience and will provide updates as soon as we know more. Healing Hearts: A Ministry of Care and Encouragement Healing Hearts will meet in the church office building in the Prayer Room of the church office building. Healing Hearts is a grief and bereavement support group. Led by Lisa Sparaco , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve. Next Meeting for Healing Hearts Wednesday, April 8, 7:00 - 8:00 PM in the Prayer Room Monday, April 27, 11:00 AM to Noon Prayer List Becky Crawford, hip surgery Glen Risley, recovering from surgery Scenacia Jones family Jessica Ivete Robles, a friend of Alice Rubio, awaits a kidney transplant Family of Sue Benn Tom Edmondson, recovering from spinal surgery Holly Darr, health concerns Kelsey Wiltz, health concerns Madalyn Rodgers, Kathleen Captain's sister Joe Sanford, Scott Moore and Alice Rubio St. Johns College Students Raina Bailey and the families in our PCHAS homes One Hope Preschool families and staff Caring for One Another in Prayer Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession. Happy Birthday Jo Ann Golden (April 8) Winnie Georgiev (April 9) Samuel Okwudiri (April 9) Emmanuel Okwudiri (April 9) Pat Ragan (April 12) Tom Edmonsond (April 13) Allen Barnhill (April 14) Austin Gorby (April 14) Jenny Pennycuff (April 17) Kennedy Muanza (April 24) Jon Burnham (April 26) Wednesday, April 15 6:30 pm Men’s Group, Session Room Thursday, April 16 12:00 pm PCHAS Luncheon. Church Office Closed 5:00 pm Exercise Class in Building 2 7:00 pm Maundy Thursday service, Sanctuary Sunday, April 19, Third Sunday of Easter 9:30 am Sunday School for Adults, Systematic Theology, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook, Rev. Herron preaching 12:00 pm Brunch, hosted by the Worship Committee 1:30 pm Book Study, Zoom 3:30 pm Girl Scouts in Session Room and Room 203. Wed, April 15, Men’s Group Thurs, April 16, 12 pm, PCHAS Luncheon; Church Office Closed Sun, April 19, Fellowship and Caring Committee meeting after worship Mon, April 27, Healing Hearts, 11 am Thurs, April 30, BIM Gala (tentative date) Church Calendar Online For other dates, see St. John’s Calendar online: https://www.stjohnspresby.org/events/ 2026 Session Members and Roles Elders on the Session: Class of 2026 Ann Hardy: Finance and Stewardship Michael Bisase: Buildings and Grounds Jan Herbert: Christian Education Elders on the Session: Class of 2027 Lynne Parsons Austin: Worship Omar Ayah: Faith in Action Marie Kutz: Personnel and Administration Elders on the Session: Class of 2028 Mary Gaber: Christian Education Peter Sparaco: Faith and Action Tina Liljedahl Jump: Fellowship and Caring Other Session Leaders and Support Staff Jon Burnham: Moderator of Session Lynne Parsons Austin: Clerk to Session Tad Mulder: Church Treasurer Tap Here to leave a Google Review for St. John's Presbyterian Church 👉 Tap here to leave a review: [ Direct Google Review Link ] (Currently 4.9 stars from 37 reviews – thank you!) Sermon Series Resurrection Disruptions Most Easter sermons make a promise that is hard to keep on Monday morning. Death is defeated. Christ has risen. And then the diagnosis is still real. The grief hasn't lifted. The loss is still just there. This Easter season we are going to be honest about that tension. The series is called "Resurrection Disruptions: When Death Gets Interrupted," and it runs from Easter Sunday through the Day of Pentecost. Eight weeks, eight stories of God showing up for people who weren't ready, weren't expecting it, and probably weren't facing the right direction when it happened. Ezekiel in a valley of dry bones. Thomas with his hand near a wound. Disciples huddled behind a locked door. Each week is a disruption story. Each week the resurrection interrupts something that looked finished. The arc moves from the disorientation of early Easter morning all the way to Pentecost, from silence to fire, from a sealed tomb to a wide open street. If you have ever wondered whether faith has anything real to say to people who are actually suffering, these eight weeks are for you. Bring someone who is carrying something heavy this spring. We'll start at an empty tomb and see where the risen Christ takes us from there.