Wedding Services in Houston

Wedding Services at St. John's Presbyterian in Houston:

Where Sacred Marriage Begins


When you start searching "wedding venues Houston" or "church wedding near me," you're not really looking for a building. You're looking for a place that understands what a wedding should be. A space where your marriage begins with more than pretty pictures and Instagram moments. A community that sees your wedding as the start of something sacred, not just another event to host.


At St. John's Presbyterian Church in Houston, we've been hosting weddings since the 1950s. And in those decades, we've learned something important. The best weddings aren't the biggest or flashiest. They're the ones where a couple stands before God and community, makes vows they mean to keep, and begins married life grounded in something deeper than romance.

If you're planning a wedding in Houston and want something more substantial than a pretty venue, let me walk you through what makes Presbyterian weddings different. And why that difference matters for the long haul of marriage.


What Makes a Presbyterian Wedding Actually Different


Marriage as God's Gift, Not Just Your Special Day


Here's the first thing you need to know about getting married at St. John's. We believe marriage is God's gift to all humanity. Not a right you earn by church membership. Not a reward for religious behavior. A gift designed for human flourishing and the wellbeing of families.

This shapes everything about how we approach weddings. Your ceremony isn't primarily about you, though you're obviously central to it. A Christian wedding service is worship. It's the community gathering to witness your covenant, to hear God's word about marriage, and to pray for your union.


This doesn't mean your wedding will be cold or impersonal. Quite the opposite. But it does mean we won't turn worship into performance. We won't let a marriage ceremony become just another event where everyone watches a show. At St. John's, a wedding service directs attention to God and makes public commitment to lifelong discipleship together.


The Presbyterian Book of Order puts it plainly: "In a service of Christian marriage, a man and a woman make a lifelong commitment to each other, publicly witnessed and acknowledged by the community of faith." That phrase "publicly witnessed" matters. You're not just signing papers. You're inviting a community to hold you accountable to the promises you make.


Preparation Matters More Than Production


Most Houston wedding venues care about one thing: the event itself. Did everything run smoothly? Were the photos good? Did guests enjoy themselves?


We care about those things too. But we care more about whether you're prepared for marriage.


Before we schedule any wedding at St. John's, you'll meet with our pastor for marriage counseling. This is not optional. It's not a quick chat to rubber-stamp your plans. It's real preparation for the challenges and joys ahead.


These sessions cover what you'd expect. Communication patterns. Conflict resolution. Financial management. Sexual expectations. Family dynamics. The practical stuff that makes or breaks marriages long after the wedding high fades.


But we also dig deeper. What does covenant mean? How will you live out your faith together? What role will God and community play in your marriage? How will you handle the inevitable moments when feelings fade and you have to choose commitment over convenience?


I've done enough of these sessions to know which couples take them seriously and which ones just want to check the box. The ones who engage honestly with the hard questions? They're building on rock. The ones who breeze through with easy answers? I worry about them when year three or five hits.


The Service Itself: Worship, Not Performance

When you attend a wedding at St. John's, you'll notice what's different immediately. No fog machines or dramatic lighting. No performance-style elements that turn the service into a show. Instead, you'll find a worship service structured around the profound mystery of two people becoming one in covenant before God.


The pastor conducts the ceremony, usually me. I know the church, the policies, the facility. More importantly, I've walked with you through marriage preparation. I'm not a hired officiant reading generic words. I'm your pastor, speaking truth into your specific lives.


Sometimes couples want a guest minister from their home church or another denomination to participate. That's fine, with approval from our session. But our pastor remains involved and retains full authority over the service. This protects the integrity of worship and ensures everything fits Presbyterian standards and traditions.


The order of service follows a pattern we've refined over generations. We gather in God's name. We hear Scripture read. We listen to God's word preached, applying biblical wisdom to marriage. We exchange vows and rings. Sometimes we celebrate the Lord's Supper with session approval.


All of this happens with the Lord's Table open to everyone professing faith in Jesus Christ, regardless of denomination. That's the Presbyterian way. We don't make Communion exclusive or private. Marriage begins in community, and the community gathers at Christ's table.


Music That Enhances Worship, Not Entertainment

Let me tell you about music at St. John's weddings. Our regular church organist plays for all ceremonies. She knows our organ, our acoustics, our space. She's familiar with appropriate music for Christian worship and will help you select pieces that are lovely to hear and fitting for worship.


You want traditional hymns? Perfect. "Joyful, Joyful, We Adore Thee" or "O Perfect Love" have graced countless weddings here. You prefer classical pieces? Our organist can play Handel's "Hornpipe" or Purcell's "Trumpet Voluntary." Bach, Schubert, Pachelbel. All beautiful. All appropriate.


You want a soloist or choir? Wonderful. We can arrange that. Our music must direct attention to God and express the church's faith, but within those boundaries there's plenty of room for beauty and personal preference.


Here's what we don't do: contemporary love songs that belong at receptions, not worship. Secular pieces that treat marriage as romance rather than covenant. Music that performs rather than leads worship. If you're imagining a church wedding that feels like a concert, St. John's probably isn't your fit.


Some couples bristle at this. They want complete control over their "special day." I understand that impulse. But here's what I've learned after years of pastoral ministry. The couples who embrace worship-focused weddings often report feeling more moved, more grounded, more connected to something bigger than themselves. The couples who fight for every personal touch often feel let down when the production they planned doesn't deliver the emotional payoff they expected.


The Practical Details That Actually Matter

Location and Facility

St. John's sits at 5020 West Bellfort Avenue in Houston's Westbury area. We've been here since the 1950s, which means we have what older church buildings offer: actual space, adequate parking, and a sanctuary designed for worship rather than entertainment.

Our sanctuary is beautiful without being overwhelming. We renovated after Hurricane Harvey, and now we have near-perfect acoustics according to professional musicians who perform in our annual Lenten Arts Series. The space seats about 300 comfortably. It feels intimate but not cramped. Sacred but not cold.


For receptions and rehearsal dinners, we offer McPhail Fellowship Hall. It's a genuine fellowship space, not a banquet hall trying to compete with hotels. But for couples wanting to keep everything in one location, especially for out-of-town guests, it works well.

The neighborhood is safe. The location is accessible from major Houston areas. We're closer to Hobby Airport than Bush Intercontinental, helpful for guests flying in. And unlike some newer megachurch campuses, you won't get lost trying to find where the wedding actually happens.


Wedding Schedule and Timeline

Weddings at St. John's should begin before 8:00 PM and conclude by midnight. We're not trying to be difficult. We're recognizing that weddings are meaningful occasions, not all-night parties. Starting before 8:00 allows time for a proper service and reception without running until the early morning hours.


For your rehearsal dinner, you can use McPhail Hall from 8:00 PM to midnight. This gives your wedding party and families time to practice, eat, and connect without rushing.


When you meet with our wedding coordinator, you'll work out all the timing details. She assists the pastor during your wedding day, directs the wedding party through the service, and ensures everything complies with St. John's policies. Think of her as your advocate who knows our space and traditions inside out.


The Cost Question Everyone Wonders About

Let's talk about money, since everyone thinks it but few people ask directly. Getting married at St. John's as a member is remarkably affordable compared to typical Houston wedding venue costs.


The sanctuary? No charge for members. That's right. Zero. Your church home welcomes you without rental fees.


McPhail Fellowship Hall deposits total $200 (one for damage, one for alcohol). Both are refundable within two weeks if there's no damage.


Reception and rehearsal hall use is included.


The wedding coordinator costs $150. The church organist costs $250. Custodial fees run $85 for a four-hour minimum for both rehearsal and wedding, and another $85 for reception. An extra custodial assistance deposit of $75 is refundable if that help isn't needed.


The custodian brings in assistants if necessary and provides names and Social Security numbers of workers to the church. He handles all payment and reporting to St. John's. One less detail for you to manage during an already complicated time.


Compare these costs to typical Houston wedding venues charging $1,500 to $5,000 or more for space rental alone. Add another $500 to $2,000 for coordination services. The financial difference is substantial.


But here's what matters more than money. At St. John's, you're not a customer renting a pretty building. You're a member of this faith family beginning your marriage in your spiritual home, surrounded by people who've prayed for you and will keep praying long after the reception ends.


One half of your total costs are due when the wedding is scheduled. The balance is due ten days before the wedding. This payment structure helps you budget and prevents last-minute financial stress.


Reception Guidelines That Make Sense

We allow beer, wine, and champagne in moderation at receptions in McPhail Hall. Notice that word: moderation. Under no circumstances can alcohol be sold by anyone. This is a church, not a bar.


We don't allow smoking in any building. Period. If guests need to smoke, they can step outside to the parking lot.


We ask that you throw birdseed, not rice or confetti, and only in the parking lot. This seems like a small detail, but it matters. Rice creates safety hazards. Confetti makes a mess that someone has to clean. Birdseed feeds the birds and breaks down naturally.


Caterers may arrive up to four hours before your wedding begins. They're responsible for cleaning McPhail Hall and the church kitchen, and for removing all their property immediately after the reception. No overnight storage is available. This protects our space and ensures it's ready for Sunday worship.


The bride and groom are responsible for any damage. We're not trying to be harsh. But we've learned that clear expectations prevent misunderstandings. Treat this building with respect, ensure your guests do the same, and there won't be problems.

Receptions must end at midnight. Again, we're not being arbitrary. We're maintaining appropriate boundaries for a church facility in a residential neighborhood.


Photography and Videography Done Right

Here's something that surprises couples. We have strong policies about photography and video during the ceremony. Not because we hate cameras, but because we've seen what happens when photographers take over weddings.


The Christian wedding service is more important than pictures of it. Read that again. During the ceremony, photographers are not allowed to move about. Equipment like video cameras at the front of the church must operate silently under existing light. We don't permit flash or flood lighting.


Why such strict rules? Because we've watched beautiful worship services disrupted by photographers treating the sanctuary like a photo studio. We've seen couples so distracted by cameras they barely engage with their own vows. We've witnessed guests spending entire ceremonies watching through phone screens instead of being present to witness covenant making.


You can take all the pictures and video you want before or after the service in any part of the building. Set up your photographer outside for those dramatic shots of the couple exiting. Stage family photos in the sanctuary after the service ends. But during worship? The focus stays on God, the couple, and the vows being made.


Most professional photographers appreciate these boundaries once they understand the reasoning. The ones who fight them are usually the ones treating your wedding as content creation rather than sacred witness. That's a red flag worth noticing.


Flowers and Decorations With Purpose

Our policy on flowers and decorations reflects the same principle as everything else: enhancing worship rather than overwhelming it.

The sanctuary is complete in its appointments. The furnishings are inherently attractive. A minimum of decoration is needed. You don't have to transform our space into something it's not.


The cross and Communion Table are the focal point of worship and should remain unencumbered by decorations, except for the plate and cup (unless the Lord's Supper is part of your wedding ceremony, which is beautiful when it happens).


Please don't fasten decorations to the building or furnishings with staples, tacks, pins, glue, or scotch tape. Only wrapped light weight wire or ribbon may be used. This protects the building while still allowing you to personalize the space.


Pew bows are allowed if properly attached with wrapped light weight wire or ribbon. Dripless candles with plastic sheets on the floor under all candle holders protect our floors. The wedding coordinator will show you where air conditioning and heating vents blow strongest, so your candles don't create waxy disasters.


You may use aisle cloths, and the flower girl may drop silk petals during her walk. But she may not drop real flower petals in the aisle, even if you use aisle cloths. Real petals create slip hazards and stain fabrics.


Complete decorating the sanctuary an hour and a half before the wedding to allow time for photographs. If you need to schedule this time, call the wedding coordinator. She's your ally in making this work smoothly.


The bride and groom will prepare a list of who should wear corsages or boutonnieres. One copy goes to the wedding coordinator, another to the florist so flowers are placed with the correct people before the ceremony.


What Happens at Your Rehearsal

Your rehearsal isn't just walking through logistics, though that's part of it. It's preparation for worship.


The pastor conducts the rehearsal, helping your wedding party understand not just where to stand but why we do what we do. I'll explain the theological significance of various elements. I'll help nervous readers practice Scripture passages. I'll work with you and your partner on how to say vows so they're heard and felt, not just recited.


Usually we schedule rehearsals the evening before the wedding. This gives everyone time to practice without the pressure of the actual day. It also allows the wedding party to ask questions, address concerns, and build confidence.


After the rehearsal, many couples host a rehearsal dinner in McPhail Hall. This creates natural community among families who might not know each other well yet. It gives out-of-town guests a comfortable place to gather. And it keeps everything in one location, reducing stress.


Who Can Get Married at St. John's

This is important, so pay attention. Our wedding policies are primarily for members. If you're not a member of St. John's Presbyterian Church, we're not the right venue for you.


Why? Because weddings at St. John's aren't venue rentals. They're worship services where a faith community witnesses and supports covenant making. If you have no connection to this community, if you won't be part of this church after the wedding, then having your ceremony here doesn't make sense.


Some couples push back on this. They love the building or the location. They want a "church wedding" without the church commitment. I understand the desire. But I've watched too many marriages struggle because they began with borrowed faith rather than owned commitment.


If you're considering joining St. John's, if you're genuinely seeking a church home and believe this might be it, come visit. Attend worship for a few months. Join a Bible study. Get to know the community. If this becomes your spiritual home, then yes, getting married here makes perfect sense.


For current members, the path is straightforward. Contact our church secretary to schedule a wedding. She'll pencil the date and time on the church calendar, give you a copy of our wedding policies (which you'll need to read carefully), and take down information for the bridal consultant.


Then you'll meet with the wedding coordinator. She reviews policies, helps you understand the church calendar and facilities, draws up your contract with St. John's, and becomes your main point of contact for all practical details.


After your meeting with the coordinator, you'll make an appointment with the pastor for marriage counseling. This is where real preparation happens. Not just planning a wedding, but preparing for marriage.


Guest Ministers and Wedding Traditions

Sometimes couples want a minister from another church or denomination to participate in their wedding. Maybe you grew up in a different tradition. Maybe a family friend or mentor is a pastor. Maybe you're honoring someone who's been important to your faith journey.

Usually our pastor conducts the ceremony, but we can accommodate guest participation. A minister from another church may assist with the ceremony, or a minister from another denomination may officiate, if the pastor and session approve.

This flexibility honors the reality that faith communities are bigger than single congregations. Your spiritual life might involve multiple relationships and traditions. We respect that.


But approval is required, and our pastor always has full authority over your wedding service. We're not being controlling. We're maintaining responsibility for worship happening in our sanctuary under our watch.


Some denominations have different understandings of marriage, divorce, remarriage, or the sacraments. Those differences matter when planning worship. Having our pastor involved ensures everything aligns with Presbyterian theology and practice while still allowing meaningful participation from other traditions.


The Deeper Question About Church Weddings

Here's what I want you to understand about getting married at St. John's Presbyterian Church. The building, the policies, the costs, all the practical details I've outlined—those matter. But they're not the point.


The point is this: where and how you begin your marriage says something about what you believe marriage is.


If you think marriage is primarily about romance and personal fulfillment, you'll want a wedding that maximizes aesthetic appeal and emotional impact. Any pretty venue with good lighting will do. The goal is creating an experience and capturing content for social media.

If you think marriage is primarily about two families joining or a cultural milestone to celebrate, you'll want a wedding that honors tradition and pleases relatives. A church might be involved, but mostly for the sake of appearances or family expectations.


But if you think marriage is covenant, a lifelong commitment made before God and community, then where you marry and how you marry becomes deeply significant. You'll want to begin in a place where people understand covenant. Where vows are taken seriously. Where community doesn't just witness but promises to support you.


That's what St. John's offers. Not a pretty building (though ours is lovely). Not a blank canvas for your creative vision (we have too much theology for that). But a faith community that believes marriage matters eternally, not just romantically. A place that will prepare you honestly, marry you meaningfully, and walk with you faithfully through all the years ahead.


When You're Ready to Start Planning

If you're a member of St. John's and ready to start planning your wedding, contact our church office at 713-723-6262. Ask to speak with the secretary about scheduling a wedding. She'll walk you through the initial steps.


If you're not yet a member but interested in learning more about St. John's, come visit us for worship on Sunday at 11:00 AM. Meet the community. Experience Presbyterian worship. See if this might become your spiritual home. Marriage preparation starts long before you schedule a ceremony date.


If you're already planning a wedding elsewhere but curious about the Presbyterian approach to marriage, our website has resources about covenant marriage and Christian preparation. We're happy to share what we've learned, even if you marry in another place.


What You're Really Choosing

When you choose St. John's Presbyterian Church for your wedding, you're not just choosing a venue. You're choosing to begin married life grounded in community, accountability, and faith. You're choosing worship over performance. Covenant over spectacle. Substance over show.

In a city like Houston where weddings have become increasingly elaborate and expensive, this approach might seem almost countercultural. It is. But ask yourself which approach better prepares you for the actual work of marriage. The Instagram-worthy ceremony that costs a year's salary? Or the meaningful service where you make real promises before people who will help you keep them?


I can't tell you which to choose. But I can tell you what I've seen after years of performing weddings. The couples who prioritize worship in their wedding often prioritize faithfulness in their marriage. The ones who focus on production value and personal expression often struggle when marriage gets hard and stops feeling magical.


Your wedding day passes quickly. Those photos you spent thousands capturing? You'll look at them a few times then file them away. That dress you agonized over? You'll wear it once. That venue you fought to book? You'll never go back.


But your marriage? That's every morning for the rest of your life. Every conflict to navigate. Every joy to share. Every crisis to weather. Every mundane Tuesday that requires choosing commitment over convenience.


Starting that journey in a place that understands covenant, prepares you honestly, and promises to walk with you faithfully—that's a choice with lasting value.


That's what St. John's Presbyterian Church offers to couples ready to marry. Not the biggest sanctuary or the most photogenic space. Not the most flexible policies or the most accommodating approach.


But something better: a community that still believes marriage is holy. Vows are binding. Covenant requires support. And the best way to begin married life is by acknowledging you can't do it alone. You need God's grace, each other's commitment, and a community that promises to hold you accountable to the promises you make.


Come see what a Presbyterian wedding looks like. Not because it's trendy or impressive. But because after nearly seventy years of hosting weddings, we've learned what actually matters when two people become one.


And that's worth far more than any pretty building or perfect photo could ever capture.


Ready to learn more about wedding services at St. John's Presbyterian Church? Contact us at 713-723-6262 or visit us at 5020 West Bellfort Avenue, Houston, TX 77096. Members interested in scheduling a wedding should contact our church office to begin the process.




About the Author

pastor houston, st johns presbyterian, bellaire texas church, serving since 1956, presbyterian pastor, west bellfort church

Pastor Jon has served St. John's Presbyterian Church in Houston for over a decade and is the author of 34+ books on Christian spirit available on Amazon. 


He is an innovator in both the community and at the church, bringing in major initiatives like the Single Parent Family Ministry housing with PCHAS, the One Hope Preschool program, and expanding the community garden that brings together church members and neighbors. 


Under his leadership, St. John's has become known for practical service that makes a real difference in the community. 


His approach is simple: "We're real people who worship and serve Jesus Christ with no frills."

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Invitation to Worship December 28, 2025 A Message from Pastor Jon Dear St. John’s Family, I hope this finds you well and filled with the enduring joy of the Christmas season. While I am away on vacation this week, I want to personally invite you to join us for worship on this First Sunday of Christmas, December 28th, at 11:00 a.m. in the Sanctuary and on Facebook. I am so grateful to have the wonderful Rev. Linda Herron leading our worship and bringing the message this Sunday. Please give her your warmest welcome! Rev. Herron will be preaching a sermon titled “Now the Women’s Side of the Story,” drawing from the powerful scriptures of 1 Samuel 1:1-3, 9-20, 24-28 and Luke 1:46-55 . This is a beautiful service where we continue to celebrate the wonder of Christ’s birth through the Christmas story, song, and prayer. We will be singing beloved hymns like “Angels, from the Realms of Glory,” “Infant Holy, Infant Lowly,” and “Go, Tell It on the Mountain.” It's a perfect time to come together as a community and reflect on the deep meaning of God With Us. I look forward to being back with you all soon, and I pray for a blessed and meaningful worship experience for everyone this Sunday. Peace, Pastor Jon St. John's Presbyterian Church 5020 West Bellfort Avenue Houston, TX 77035 (713) 723-6262 P.S. The service will be live-streamed on our church website and on our St. John's Facebook page . St. John's Presbyterian Bulletin Worship Bulletin December 28, 2024, First Sunday of Christmas Gathering Prelude, Alina Klimaszewska, organ *Call To Worship, Rev. Linda Herron Pastor: Angels proclaim Christ’s birth. People: Let us come and worship the newborn king. Pastor: Shepherds heard the angels, and came to worship. People: And they saw the holy baby. Pastor: All creation joins in singing. People: Praise God the Father, Spirit and Son. Amen. Opening Prayer *Hymn 143 Angels, from the Realms of Glory 1 Angels, from the realms of glory, wing your flight o’er all the earth; you, who sang creation’s story, now proclaim Messiah’s birth: Refrain: come and worship, come and worship, worship Christ, the newborn king! 2 Shepherds, in the fields abiding, watching o’er your flocks by night, God with us is now residing; yonder shines the infant light: (Refrain) 3 Sages, leave your contemplations; brighter visions beam afar; seek the great desire of nations; you have seen his natal star: (Refrain) 4 All creation, join in praising God the Father, Spirit, Son, evermore your voices raising to the eternal Three in One: (Refrain) Prayer of Confession, Liturgist Lynne Parsons Austin O Lord, you know that now our Christmas celebrations are complete, the presents are unwrapped, and we begin to count the financial the cost of our giving. But you also know that we must admit the cost of our failings, and the the failings of our society. We shower our loved ones with excess, but neglect the poor, forgotten, oppressed and lowly. Forgive us, Lord, and bless those who do not forget, and make us among their number, who work to meet the needs of others. We ask this in your holy name. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace The Word Prayer for Illumination First Scripture Reading, 1 Samuel 1:1-3, 9-20, 24-28. There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant and remember me and not forget your servant but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.” As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favor in your sight.” Then the woman went her way and ate and drank with her husband, and her countenance was sad no longer. In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.” When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh, and the child was young. Then they slaughtered the bull and brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence praying to the Lord. For this child I prayed, and the Lord has granted me the petition that I made to him. Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” And they worshiped the Lord there. Special Music Sermon Scripture, Luke 1:46-55 And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowly state of his servant. Surely from now on all generations will call me blessed, for the Mighty One has done great things for me, and holy is his name; indeed, his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the imagination of their hearts. He has brought down the powerful from their thrones and lifted up the lowly; he has filled the hungry with good things and sent the rich away empty. He has come to the aid of his child Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.” The Word of the Lord for us today. Thanks be to God. Sermon, “Now the Women’s Side of the Story” Rev. Linda Herron *Hymn 128 Infant Holy, Infant Lowly 1 Infant holy, infant lowly, for his bed a cattle stall; oxen lowing, little knowing Christ the babe is Lord of all. Swift are winging angels singing, noels ringing, tidings bringing: Christ the babe is Lord of all! Christ the babe is Lord of all! 2 Flocks were sleeping; shepherds keeping vigil till the morning new saw the glory, heard the story, tidings of the gospel true. Thus rejoicing, free from sorrow, praises voicing greet the morrow: Christ the babe was born for you! Christ the babe was born for you! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 136 Go, Tell It on the Mountain, 1 and 3 Refrain: Go, tell it on the mountain, over the hills and everywhere; go, tell it on the mountain that Jesus Christ is born! 1 While shepherds kept their watching o’er silent flocks by night, behold, throughout the heavens there shone a holy light. (Refrain) 2 The shepherds feared and trembled when lo! above the earth rang out the angel chorus that hailed our Savior’s birth. (Refrain) 3 Down in a lowly manger the humble Christ was born, and God sent us salvation that blessed Christmas morn. (Refrain) *Blessing and Postlude St. John's Presbyterian Bulletin December 28, 2024, First Sunday of Christmas Gathering Prelude, Alina Klimaszewska, organ *Call To Worship, Rev. Linda Herron Pastor: Angels proclaim Christ’s birth. People: Let us come and worship the newborn king. Pastor: Shepherds heard the angels, and came to worship. People: And they saw the holy baby. Pastor: All creation joins in singing. People: Praise God the Father, Spirit and Son. Amen. Opening Prayer *Hymn 143 Angels, from the Realms of Glory 1 Angels, from the realms of glory, wing your flight o’er all the earth; you, who sang creation’s story, now proclaim Messiah’s birth: Refrain: come and worship, come and worship, worship Christ, the newborn king! 2 Shepherds, in the fields abiding, watching o’er your flocks by night, God with us is now residing; yonder shines the infant light: (Refrain) 3 Sages, leave your contemplations; brighter visions beam afar; seek the great desire of nations; you have seen his natal star: (Refrain) 4 All creation, join in praising God the Father, Spirit, Son, evermore your voices raising to the eternal Three in One: (Refrain) Prayer of Confession, Liturgist Lynne Parsons Austin O Lord, you know that now our Christmas celebrations are complete, the presents are unwrapped, and we begin to count the financial the cost of our giving. But you also know that we must admit the cost of our failings, and the the failings of our society. We shower our loved ones with excess, but neglect the poor, forgotten, oppressed and lowly. Forgive us, Lord, and bless those who do not forget, and make us among their number, who work to meet the needs of others. We ask this in your holy name. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace The Word Prayer for Illumination First Scripture Reading, 1 Samuel 1:1-3, 9-20, 24-28. There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant and remember me and not forget your servant but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.” As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favor in your sight.” Then the woman went her way and ate and drank with her husband, and her countenance was sad no longer. In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.” When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh, and the child was young. Then they slaughtered the bull and brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence praying to the Lord. For this child I prayed, and the Lord has granted me the petition that I made to him. Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” And they worshiped the Lord there. Special Music Sermon Scripture, Luke 1:46-55 And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowly state of his servant. Surely from now on all generations will call me blessed, for the Mighty One has done great things for me, and holy is his name; indeed, his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the imagination of their hearts. He has brought down the powerful from their thrones and lifted up the lowly; he has filled the hungry with good things and sent the rich away empty. He has come to the aid of his child Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.” The Word of the Lord for us today. Thanks be to God. Sermon, “Now the Women’s Side of the Story.” Rev. Linda Herron *Hymn 128 Infant Holy, Infant Lowly 1 Infant holy, infant lowly, for his bed a cattle stall; oxen lowing, little knowing Christ the babe is Lord of all. Swift are winging angels singing, noels ringing, tidings bringing: Christ the babe is Lord of all! Christ the babe is Lord of all! 2 Flocks were sleeping; shepherds keeping vigil till the morning new saw the glory, heard the story, tidings of the gospel true. Thus rejoicing, free from sorrow, praises voicing greet the morrow: Christ the babe was born for you! Christ the babe was born for you! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 136 Go, Tell It on the Mountain, 1 and 3 Refrain: Go, tell it on the mountain, over the hills and everywhere; go, tell it on the mountain that Jesus Christ is born! 1 While shepherds kept their watching o’er silent flocks by night, behold, throughout the heavens there shone a holy light. (Refrain) 2 The shepherds feared and trembled when lo! above the earth rang out the angel chorus that hailed our Savior’s birth. (Refrain) 3 Down in a lowly manger the humble Christ was born, and God sent us salvation that blessed Christmas morn. (Refrain) *Blessing and Postlude Announcements Thanks to our Money Men. Here's to Tad and Barm, our 2025 finance guys at St. John's. Thank you for your incredible work this year. We appreciate you. Congratulations Christine Dobbin. We celebrate a joyful milestone in the Dobbin family and offer our warm congratulations to Linda Dobbin on her granddaughter’s achievement. Christine Dobbin will graduate this December from New Mexico State University, a moment that carries both pride and promise. We give thanks for Christine’s hard work and perseverance, and we pray God’s blessing over her as she steps into whatever comes next, trusting that the gifts God has been shaping in her will continue to grow and bear good fruit. Alice Rubio Update. Alice is doing well as she manages daily dialysis. We are especially thankful for her faithful presence on our church Facebook page; her comments on nearly every post are a source of encouragement, planting gospel seeds each time she interacts. Alice shared, “My church has a right to know about me. Thank you for all your prayers.” Alice, we love and appreciate you deeply, and we continue to lift you and your family up in prayer for God's abundant blessings. The View from the Rafters, by Gloria, our banner hovering Advent Angel. (Here is a typical week for Gloria, our Banner Angel of Advent, in her own imaginary words, as overheard this week by Pastor Jon.) Sunday sighs and slips away, hymns hanging in the rafters like held breath. Monday moves in mild and muted, pews politely empty, aisle asleep. High on the banner, aloft and amused, the angel balances eternity with a stitched grin and invisible feet. No clock can catch her. No calendar can corner her. She watches hope hover and humans hurry. Tuesday tiptoes. Wednesday wears purple with purpose, solemn but secretly smiling. The cross stands steady, silence doing its quiet work. Gloria listens for the promise beneath it all. Thursday hums. Friday flutters with half remembered joy. The sanctuary stills itself, like breath before a blessing. The wreath whispers, Near now. Near now. The angel nods. She already knows. Then it happens. From a purple hymnal, pressed polite between prophecy and patience, a Christmas carol sneaks out. Just the high notes. Silver and daring. They climb the air, tiptoe up the banner, and tickle the angel’s foot. She laughs. Quietly. Holy laughter. The kind that loosens light. Saturday scurries and scrambles, lists lying about necessity. The pews practice patience. The angel hums along, a story stretching its voice, ready to sing. Sunday strides in singing. Doors swing wide and willing. Candles chase shadows into corners. Gloria goes bold and bright. The organ swells. Voices rise, rough and radiant. Below, the faithful gather. Above, the angel beams. Hope arrives again, soft and sure, walking in on ordinary feet. After the service, “Go!” Gloria whispers, not as dismissal but as commissioning. “Walk the shoreline. Let the edge teach you. Remember that love keeps time better than plans ever will.” Christmas Joy Offering. This Offering provides support for Presbyterian church workers and their families in their time of need and leadership development and education for communities of color at Presbyterian-related schools and colleges equipping communities of color. Envelopes are at the back of the Sanctuary. Healing Hearts Grief Support Group. This group will meet on Monday, December 29, 11 am, Room 202. Men’s Group. The Men’s Group will meet on Wednesday, January 7, at 6:30 pm in the Session Room. Happy Birthday Mary Gaber (Dec 24) Robert Glover (Dec 30) William Ator (Jan 1) Samantha Jump (Jan 2) Megan Edmonsond Trevino (Jan 3) Tom MacAdam (Jan 4) Happy Anniversary David and Christine Nelson (Dec 26) Stewart and Pauline Hall (Dec 28) Glen and Mary Plail Risley (Dec 29) Jon and Jana Burnham (Jan 1) Prayer Concerns Shirley Boyd and her family in the death of her sister Audrey Moore Maley Jennifer and Gareld, Family of Christina Nijel Bennet-LaGrone, health Summer Pavani, Deena Ghattas and Chris Hanneken, Health concerns (friends of Lisa Sparaco) Mike Swint in the death of his sister, Chris Borton All those missing loved ones this Christmas Family and friends of Christine Perci (friend of the Sparacos) Harriet Harper, in hospice care Tom Edmondson, recovering from spinal surgery Mary Hughes, recovering from shoulder surgery Holly Darr, in her wonderful recovery Karen Alsbrook, health and success in her new career Kelsey Wiltz, health concerns Glen Risley, health concerns Madalyn Rodgers, Kathleen Captain's sister Joe Sanford Scott Moore Alice Rubio Those looking for a job St. Johns College Students Raina Bailey and the families in our PCHAS homes One Hope Preschool families and staff Calendar Sunday, December 28, First Sunday of Christmas 9:30 am Sunday School for Adults, Lectionary, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook Monday, December 29 11:00 am Healing Hearts, Room 202 Tuesday, December 30 1:30 pm Spiritual Development Class, Zoom 5:00 pm Exercise Group, Building 2 Thursday, January 1, New Years Day, Church Office Closed Sunday, January 4, Second Sunday of Christmas 9:30 am Sunday School for Adults, Lectionary, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook 1:30 pm Advent Book Study, Zoom 3:30pm Girl Scouts in Session Room and Room 203 Coming Events Mon, Dec 29, 11 am, Healing Hearts, Room 202 Wed, Jan 7, 6:30 pm, Men’s group, Session Room Thurs, Jan 8, St. John’s United Lunch Group, McPhail Sun, Jan 11, 12 pm, Fellowship and Caring Committee Meeting Wed, Jan 14, 7 pm, Healing Hearts, Room 202 Wed, Jan 21, 6:30 pm, Men’s Group, Session Room Mon, Jan 26, 11 am, Healing Hearts, Room 202 Fri, Feb 6, Pinewood Derby Set-Up, McPhail Sat, Feb 7, Pack 8 Pinewood Derby Click To Paste Click To Paste
By Jon Burnham December 22, 2025
Ongoing Grief Support Group at St. John's Presbyterian Church in Houston
By Jon Burnham December 20, 2025
Invitation to Worship December 21, 2025 Friends, On Sunday, December 21, we gather for the Fourth Sunday of Advent at St. John’s Presbyterian Church, a morning shaped by light, hope, and the quiet nearness of Christ. We will light the final Advent candle, sing familiar carols that still know how to carry a soul, and hear again Jesus’ words, “I am the light of the world.” In a season that can feel crowded and noisy, this service makes room to breathe, pray honestly, and remember that love has already come among us. Worship begins at 11:00 AM. Come as you are. Bring your weariness, your joy, your questions, and maybe a friend who could use a little light right now. There will be music, Scripture, shared prayer, and a community ready to welcome you without fuss or pressure. I would be glad to see you there and to worship alongside you as we draw closer to Christmas together. Peace, Pastor Jon St. John's Presbyterian Church 5020 West Bellfort Avenue Houston, TX 77035 (713) 723-6262 P.S. The service will be live-streamed on our church website and on our St. John's Facebook page . St. John's Presbyterian Worship Bulletin December 21, 2024, Fourth Sunday of Advent Gathering Prelude, Alina Klimaszewska, organ  Lighting the Advent Candle , Shirley Boyd & Jan Herbert *Call To Worship, The Rev. Dr. Jon Burnham Leader: Arise, shine, for your light has come, and the glory of the Lord has risen upon you! People: Though darkness covers the earth and thick darkness the peoples, the Lord rises upon us. Leader: Nations shall come to your light, and kings to the brightness of your dawn. People: We lift our eyes and look around. We gather in the light of Christ! Let us worship together! Opening Prayer Rev Burnham *Hymn 113 Angels, We Have Heard on High 1 Angels we have heard on high, sweetly singing o’er the plains, and the mountains in reply echoing their joyous strains. Gloria in excelsis Deo! Gloria in excelsis Deo! 2 Shepherds, why this jubilee? Why your joyous strains prolong? What the gladsome tidings be which inspire your heavenly song? Gloria in excelsis Deo! Gloria in excelsis Deo! 3 Come to Bethlehem and see him whose birth the angels sing; come, adore on bended knee Christ, the Lord, the newborn King. Gloria in excelsis Deo! Gloria in excelsis Deo! Prayer of Confession, Liturgist Ann Hardy God of light, we confess that we have preferred darkness. We have hidden in shadows rather than stepping into Your revealing brightness. We have closed our eyes when Your light exposed our sin. We have dimmed our witness rather than letting it shine. We have failed to be bearers of light in a darkened world. Forgive us, Lord. Remove the scales from our eyes. Free us from fear of the light. Make us reflectors of Your glory, that others may see Your goodness through us. In the name of Jesus, Light of the World, we pray. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace Ann Hardy The Word Prayer for Illumination Ann Hardy First Scripture Reading, Isaiah 60:1-3 Ann Hardy Arise, shine; for your light has come, and the glory of the LORD has risen upon you. For darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will appear over you. Nations shall come to your light, and kings to the brightness of your dawn. Anthem Sermon Scripture, John 8:12 Again Jesus spoke to them, saying, "I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life." Sermon, “The Light of the World Has Come” The Rev. Dr. Jon Burnham *Hymn 110 Love Has Come 1 Love has come: a light in the darkness! Love shines forth in the Bethlehem skies. See, all heaven has come to proclaim it; hear how their song of joy arises: Love! Love! Born unto you, a Savior! Love! Love! Glory to God on high. 2 Love is born! Come, share in the wonder. Love is God now asleep in the hay. See the glow in the eyes of his mother; what is the name her heart is saying? Love! Love! Love is the name she whispers. Love! Love! Jesus, Emmanuel. 3 Love has come and never will leave us! Love is life everlasting and free. Love is Jesus within and among us. Love is the peace our hearts are seeking. Love! Love! Love is the gift of Christmas. Love! Love! Praise to you, God on high! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 134 Joy to the World 1 Joy to the world, the Lord is come! Let earth receive her king; let every heart prepare him room, and heaven and nature sing, and heaven and nature sing, and heaven, and heaven and nature sing. 2 Joy to the earth, the Savior reigns! Let all their songs employ, while fields and floods, rocks, hills, and plains repeat the sounding joy, repeat the sounding joy, repeat, repeat the sounding joy. 3 No more let sins and sorrows grow, nor thorns infest the ground; he comes to make his blessings flow far as the curse is found, far as the curse is found, far as, far as the curse is found. 4 He rules the world with truth and grace, and makes the nations prove the glories of his righteousness and wonders of his love, and wonders of his love, and wonders, wonders of his love. *Blessing Postlude