Intimate Worship in a Big City


Houston Presbyterian Church: Intimate Worship in a Big City


Houston sprawls across 669 square miles. Over 2.3 million people live within city limits, with nearly 7 million in the greater metro area. The city keeps growing, spreading outward in every direction, swallowing small towns and farmland into suburban neighborhoods and business districts.


In a city this massive, it's easy to feel lost. You can live here for years and never really know your neighbors. You can work alongside people daily and never learn their stories. You can attend church services with thousands of others and remain completely anonymous.

That's the paradox of big cities. You're surrounded by people but often deeply alone.


When you search "Houston Presbyterian Church," you might be looking for more than just denominational affiliation. You might be searching for something intimate in a city that feels overwhelmingly impersonal. For worship that feels human-scale in a place built for cars and commerce. For relationships that go deeper than Texas friendliness.


I'm Pastor Jon at St. John's Presbyterian Church, and I've been doing ministry in Houston long enough to understand this tension. How do you create authentic community in a city designed for anonymity? How do you build intimate worship in a culture that celebrates bigness?

Let me show you what Presbyterian worship can offer in Houston, and why intimate worship might be exactly what you're looking for in this big city.



What Presbyterian Worship Actually Means


Before we talk about intimacy or size, let's establish what makes worship Presbyterian in the first place.

Presbyterian worship grows from Reformed theology and centuries of church tradition. We follow a liturgy, which simply means "the work of the people." Every element of our worship service has purpose and meaning, from the call to worship that gathers us to the benediction that sends us out.


We take Scripture seriously. The Bible isn't just referenced occasionally or used to support whatever point we want to make. It's the foundation of everything. We read from both Old and New Testaments every Sunday. The sermon engages the text deeply, helping people understand what it actually says and how it applies to their lives.


We practice the sacraments of baptism and communion regularly. These aren't just symbols or memory aids. Presbyterians believe God uses these physical acts to communicate grace and strengthen faith. They're means of grace, not empty rituals.


We emphasize corporate worship over individualized experience. You can't be Presbyterian by yourself. We need each other. We worship together, pray together, confess together, receive grace together. The community matters as much as individual faith.


We value both tradition and contemporary application. Our worship connects to centuries of Christian practice while speaking to current realities. We're not trying to recreate 16th-century Geneva. But we're also not chasing every contemporary trend. We ask what endures and what matters.


Presbyterian worship isn't flashy. We don't do elaborate productions or emotional manipulation. But it's substantive. It engages your mind and your heart. It forms you into Christ's image through repeated patterns of confession, grace, and service.



Why Intimate Worship Matters in Houston


Houston's church landscape reflects the city itself. Bigger is better. More is preferable to less. Growth equals success. Megachurches dominate the religious scene, offering multiple campuses, concert-level production, and programs for every possible demographic.

Those churches serve a purpose and reach people. I'm not against them. But they create a particular problem for people seeking intimate worship.


In megachurches, you're part of a crowd, not a community. You experience professionally produced worship, but you don't participate in it the same way. You might be inspired or entertained, but are you actually known? Does your presence matter? Would anyone notice if you stopped showing up?


Intimate worship means something different. It means the people around you know your name and your story. It means you participate actively rather than just consuming what's produced. It means your gifts and presence are needed, not just appreciated. It means worship shapes a community that supports you through everything life throws at you.


In a city as big and impersonal as Houston, intimate worship becomes essential for sustained faith. Because when life gets hard (and it will), you need people who actually know you. When doubts arise, you need relationships deep enough to wrestle with them honestly. When joy comes, you need community that genuinely celebrates with you.


You can't get that in a crowd of thousands. You need human-scale worship where relationships form naturally and everyone's presence matters.



What Makes St. John's Presbyterian Different in Houston


St. John's has been serving Houston since 1956. We've never been the biggest church in town. We've never had the flashiest programs or the most impressive facilities. We've watched Houston grow from a regional city into a global metropolis, but we've stayed intentionally small enough that real community is possible.


Here's what makes us different in Houston's church landscape.


We worship together at a human scale. Our Sunday morning congregation typically includes 100 to 150 people. That's small by Houston standards. Some Sunday School classes at megachurches are bigger than our entire congregation.


But that size creates possibility. You can actually learn people's names. You can hear their stories. When someone's absent, you notice. When someone shares a prayer concern, you know who they're talking about. When you serve communion, you look people in the eyes as you say "the body of Christ, given for you."


That intimacy changes worship from performance you watch to experience you share. You're not an audience member. You're a participant in the body of Christ.


Our music invites participation, not performance. We have a chancel choir and professional musicians who bring excellence to worship. Our organist and pianist are highly skilled. We occasionally have special music like violin or acoustic guitar.


But the focus stays on congregational participation. We sing hymns together, old and new, with theological depth and poetic beauty. The choir leads us, but they're not performing for us. They're fellow worshipers using their gifts to help us all worship better.


You won't find forty-five minutes of contemporary worship music here. We're not trying to create an emotional high through repetitive choruses and dramatic lighting. We're inviting you to sing truth about God alongside people who've become your friends.


Our preaching connects Scripture with real life. I preach every Sunday, and I know many of you by name. I know what you're facing. I know the questions you're asking. I know the struggles and joys in this congregation.


That shapes how I preach. I'm not trying to appeal to the broadest possible audience. I'm talking to actual people I know and care about. I can address real situations without violating confidences. I can challenge the congregation because I've earned the right through relationship. I can offer comfort because I've sat with people through their grief.


Sermons at St. John's aren't just biblical lectures or motivational talks. They're pastoral conversations about how Scripture speaks to how we actually live in Houston today.


Our prayers are personal and specific. During worship, we share prayer concerns and pray for each other by name. People mention real needs. Job loss. Health crises. Family struggles. Deaths. We pray specifically, not just generally.


This vulnerability in worship creates space for vulnerability in relationships. When you hear someone share honestly during Sunday morning prayers, you can follow up with them during the week. You can offer practical help, not just "thoughts and prayers."


In megachurches, prayer requests get filtered through forms and staff members. At St. John's, we pray directly for each other because we actually know each other.


Our fellowship time builds relationships. After worship, we gather for coffee and simple refreshments. This isn't optional socializing. It's essential to who we are. The formal worship service matters deeply. But the informal time afterward is where visitors become part of the community, where friendships deepen, where you discover people facing similar challenges.


If you visit St. John's and leave immediately after worship, you'll miss what we're really about. Stay for coffee. Have actual conversations. Let people get to know you. That's where the intimacy of our worship extends into the intimacy of our community.



The Presbyterian Tradition in Houston's Context


Houston's diversity creates both challenges and opportunities for churches. The city includes people from over 145 countries speaking more than 90 languages. Economic diversity means oil executives worship alongside people working multiple jobs to make rent. Cultural diversity means different expectations about what church should be.


Presbyterian worship handles this diversity through rootedness in something bigger than cultural preferences. We don't change our worship style to match every trend. We don't try to be all things to all people. We offer something with depth and substance that transcends cultural moment.


That stability appeals to people tired of churches that chase every contemporary fad. It also appeals to people from other countries who find American evangelical culture alienating. Presbyterian worship connects to global Christianity and centuries of church tradition. It's not just Texas church culture with religious vocabulary.


Our theological commitments also shape how we engage Houston's diversity. We believe God's image appears in every person. We believe the body of Christ includes people from every nation and background. We believe justice matters as much as personal piety.


So St. John's has been racially integrated since 1956, when Houston churches were still segregating. We include families from Nigeria, Ghana, and other African nations alongside Texas natives who've been here for generations. We include people across the economic spectrum. That diversity enriches our community rather than dividing it.



What Intimate Worship Looks Like Week to Week


Let me walk you through what actually happens when you attend St. John's on Sunday morning.


You arrive at our building at 5020 West Bellfort Avenue in southwest Houston. Parking is plentiful. You don't need to arrive thirty minutes early to find a spot.


At 9:45 a.m., adult education meets. This is optional but valuable. We study Scripture, theology, and Christian living in groups small enough for real conversation. It's a great way to go deeper and connect with people.


Worship begins at 11:00 a.m. You enter the sanctuary and find people gathering, greeting each other, settling into pews. Someone will welcome you warmly but not overwhelmingly. You'll receive a bulletin but won't be forced to wear a name tag or stand up and introduce yourself to everyone.


The service follows Presbyterian liturgy. We begin with a call to worship. We confess our sin together and hear God's assurance of pardon. We read Scripture from Old and New Testaments. We pray together, including prayers for specific needs in our congregation and world.

The chancel choir and musicians lead us in hymns and songs. Some are centuries old. Others are more contemporary but selected for theological depth, not just catchiness. We sing together as a congregation, not as an audience watching performers.


The sermon engages Scripture seriously and practically. I try to help people understand what the text actually says, what it meant to its original audience, and how it speaks to our lives in Houston today. I use stories and examples but always return to Scripture itself.


We celebrate communion regularly, receiving bread and cup as tangible signs of God's grace. We share prayer concerns, often mentioning people by name and specific situations. We give offerings to support the church's mission. We receive a benediction and are sent into the world to serve.


The whole service lasts about an hour. Then we gather for coffee and conversation in the fellowship hall. This is where the formal worship extends into informal community building.


Throughout all of this, the intimacy comes from scale and intention. You're not watching a production. You're participating in worship with people you know. The person leading prayers might be someone you study Scripture with on Tuesday nights. The choir member singing might be someone who brought your family meals when you were sick. The elder serving communion might be someone who helped you find a job.


Worship at St. John's feels intimate because it is intimate. We know each other. We care about each other. We're building something together that matters beyond Sunday morning.


The Mission Connection


Intimate worship doesn't mean inward-focused. At St. John's, worship connects directly to mission.

We support Braes Interfaith Ministries, providing food, clothing, and job counseling to families in need in southwest Houston. We partner with Presbyterian Children's Homes and Services, offering care to at-risk children and families. We maintain Anchor House, providing housing for medical patients from outside Houston. We support orphaned children in Uganda through Grace International Children's Foundation.


This mission work isn't separate from worship. It flows from worship. When we confess our sin, we acknowledge complicity in systems that harm vulnerable people. When we hear God's assurance of pardon, we're freed to serve others rather than proving our worth. When we receive communion, we're reminded that God's grace includes everyone, especially those society marginalizes.


Our intimate size also means mission is personal, not abstract. We're not writing checks to distant programs we'll never see. We're working directly with families we know by name. We're serving alongside each other in Houston's neighborhoods. We're traveling to Uganda together to support children whose stories we've heard firsthand.


That personal connection makes mission more compelling and sustainable. You're not just supporting good causes. You're participating in what God is doing in Houston and beyond.


Who Finds Home at St. John's


Certain kinds of people gravitate toward intimate Presbyterian worship in Houston.


People who've tried megachurches and felt lost in the crowd. They've enjoyed the production quality and dynamic preaching, but they've realized they need relationships more than entertainment.


People who grew up in church but drifted away because it felt superficial. They're rediscovering faith but want substance and authenticity, not just religious performance.


People new to Houston who need genuine community. Moving to a big city is lonely. They're looking for connections that go deeper than neighborly waves and work relationships.


People who value theological depth and intellectual honesty. They want sermons that engage Scripture seriously, worship that connects to church history, and space to ask hard questions without judgment.


People who believe faith should make real difference in the world. They're tired of churches that talk about values but don't serve their communities. They want to participate in mission, not just hear about it.


People from other countries who find American evangelical culture alienating. Presbyterian worship connects to global Christianity and centuries of tradition. It's less culturally bound than many American church expressions.


People in life transitions who need sustained support. Facing illness, job loss, family crisis, or grief, they need community that will walk with them through hard seasons, not just offer quick prayers and move on.


If you recognize yourself in any of these descriptions, intimate Presbyterian worship might be exactly what you're looking for.



An Invitation to Experience Intimate Worship


Houston offers hundreds of church options. You could visit a different church every Sunday for years. That's overwhelming.

My pastoral advice: stop shopping and start showing up.


Find a church where worship engages you, where community is real, where mission matters, and where you can imagine putting down roots. Then give that church a genuine chance. Attend for several months. Join a Bible study. Get involved in service. Let people get to know you.

If that church is St. John's Presbyterian, we'd be honored.


We've been worshiping God and serving Houston since 1956. We're not perfect. We're not the biggest or flashiest. But we offer something increasingly rare in big city church life: intimate worship where you'll be known, where your presence matters, where your gifts are needed, and where faith is shaped through real relationships.


Come visit us Sunday at 11:00 a.m. Experience what Presbyterian worship feels like at human scale. Stay for coffee and meet people who might become genuine friends. Come back the next week. Give us a chance to show you what intimate worship in a big city can look like.

You might discover that in Houston's sprawling landscape of megachurches and anonymous religion, there's still space for worship that's personal, substantive, and deeply human. Where you're not just one of thousands but a known and valued member of Christ's body. Where worship forms you into a disciple rather than entertaining you as a consumer.


That's what we're doing at St. John's Presbyterian Church. That's what intimate worship offers. That's what might be missing in your search for authentic faith in Houston.


Come and see.


St. John's Presbyterian Church
5020 West Bellfort Avenue
Houston, TX 77035
(713) 723-6262

Sunday Worship: 11:00 AM
Adult Education: 9:45 AM


Discover what happens when worship is intimate enough to form real relationships but rooted enough in Scripture and tradition to withstand cultural trends. You'll find Presbyterian worship that engages mind and heart, community that knows your name, and mission that makes real difference in Houston. Join us this Sunday.





About the Author

pastor houston, st johns presbyterian, bellaire texas church, serving since 1956, presbyterian pastor, west bellfort church

Pastor Jon has served St. John's Presbyterian Church in Houston for over a decade and is the author of 34+ books on Christian spirit available on Amazon. 


He is an innovator in both the community and at the church, bringing in major initiatives like the Single Parent Family Ministry housing with PCHAS, the One Hope Preschool program, and expanding the community garden that brings together church members and neighbors. 


Under his leadership, St. John's has become known for practical service that makes a real difference in the community. 


His approach is simple: "We're real people who worship and serve Jesus Christ with no frills."

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Invitation to Worship December 28, 2025 A Message from Pastor Jon Dear St. John’s Family, I hope this finds you well and filled with the enduring joy of the Christmas season. While I am away on vacation this week, I want to personally invite you to join us for worship on this First Sunday of Christmas, December 28th, at 11:00 a.m. in the Sanctuary and on Facebook. I am so grateful to have the wonderful Rev. Linda Herron leading our worship and bringing the message this Sunday. Please give her your warmest welcome! Rev. Herron will be preaching a sermon titled “Now the Women’s Side of the Story,” drawing from the powerful scriptures of 1 Samuel 1:1-3, 9-20, 24-28 and Luke 1:46-55 . This is a beautiful service where we continue to celebrate the wonder of Christ’s birth through the Christmas story, song, and prayer. We will be singing beloved hymns like “Angels, from the Realms of Glory,” “Infant Holy, Infant Lowly,” and “Go, Tell It on the Mountain.” It's a perfect time to come together as a community and reflect on the deep meaning of God With Us. I look forward to being back with you all soon, and I pray for a blessed and meaningful worship experience for everyone this Sunday. Peace, Pastor Jon St. John's Presbyterian Church 5020 West Bellfort Avenue Houston, TX 77035 (713) 723-6262 P.S. The service will be live-streamed on our church website and on our St. John's Facebook page . St. John's Presbyterian Bulletin Worship Bulletin December 28, 2024, First Sunday of Christmas Gathering Prelude, Alina Klimaszewska, organ *Call To Worship, Rev. Linda Herron Pastor: Angels proclaim Christ’s birth. People: Let us come and worship the newborn king. Pastor: Shepherds heard the angels, and came to worship. People: And they saw the holy baby. Pastor: All creation joins in singing. People: Praise God the Father, Spirit and Son. Amen. Opening Prayer *Hymn 143 Angels, from the Realms of Glory 1 Angels, from the realms of glory, wing your flight o’er all the earth; you, who sang creation’s story, now proclaim Messiah’s birth: Refrain: come and worship, come and worship, worship Christ, the newborn king! 2 Shepherds, in the fields abiding, watching o’er your flocks by night, God with us is now residing; yonder shines the infant light: (Refrain) 3 Sages, leave your contemplations; brighter visions beam afar; seek the great desire of nations; you have seen his natal star: (Refrain) 4 All creation, join in praising God the Father, Spirit, Son, evermore your voices raising to the eternal Three in One: (Refrain) Prayer of Confession, Liturgist Lynne Parsons Austin O Lord, you know that now our Christmas celebrations are complete, the presents are unwrapped, and we begin to count the financial the cost of our giving. But you also know that we must admit the cost of our failings, and the the failings of our society. We shower our loved ones with excess, but neglect the poor, forgotten, oppressed and lowly. Forgive us, Lord, and bless those who do not forget, and make us among their number, who work to meet the needs of others. We ask this in your holy name. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace The Word Prayer for Illumination First Scripture Reading, 1 Samuel 1:1-3, 9-20, 24-28. There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant and remember me and not forget your servant but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.” As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favor in your sight.” Then the woman went her way and ate and drank with her husband, and her countenance was sad no longer. In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.” When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh, and the child was young. Then they slaughtered the bull and brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence praying to the Lord. For this child I prayed, and the Lord has granted me the petition that I made to him. Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” And they worshiped the Lord there. Special Music Sermon Scripture, Luke 1:46-55 And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowly state of his servant. Surely from now on all generations will call me blessed, for the Mighty One has done great things for me, and holy is his name; indeed, his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the imagination of their hearts. He has brought down the powerful from their thrones and lifted up the lowly; he has filled the hungry with good things and sent the rich away empty. He has come to the aid of his child Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.” The Word of the Lord for us today. Thanks be to God. Sermon, “Now the Women’s Side of the Story” Rev. Linda Herron *Hymn 128 Infant Holy, Infant Lowly 1 Infant holy, infant lowly, for his bed a cattle stall; oxen lowing, little knowing Christ the babe is Lord of all. Swift are winging angels singing, noels ringing, tidings bringing: Christ the babe is Lord of all! Christ the babe is Lord of all! 2 Flocks were sleeping; shepherds keeping vigil till the morning new saw the glory, heard the story, tidings of the gospel true. Thus rejoicing, free from sorrow, praises voicing greet the morrow: Christ the babe was born for you! Christ the babe was born for you! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 136 Go, Tell It on the Mountain, 1 and 3 Refrain: Go, tell it on the mountain, over the hills and everywhere; go, tell it on the mountain that Jesus Christ is born! 1 While shepherds kept their watching o’er silent flocks by night, behold, throughout the heavens there shone a holy light. (Refrain) 2 The shepherds feared and trembled when lo! above the earth rang out the angel chorus that hailed our Savior’s birth. (Refrain) 3 Down in a lowly manger the humble Christ was born, and God sent us salvation that blessed Christmas morn. (Refrain) *Blessing and Postlude St. John's Presbyterian Bulletin December 28, 2024, First Sunday of Christmas Gathering Prelude, Alina Klimaszewska, organ *Call To Worship, Rev. Linda Herron Pastor: Angels proclaim Christ’s birth. People: Let us come and worship the newborn king. Pastor: Shepherds heard the angels, and came to worship. People: And they saw the holy baby. Pastor: All creation joins in singing. People: Praise God the Father, Spirit and Son. Amen. Opening Prayer *Hymn 143 Angels, from the Realms of Glory 1 Angels, from the realms of glory, wing your flight o’er all the earth; you, who sang creation’s story, now proclaim Messiah’s birth: Refrain: come and worship, come and worship, worship Christ, the newborn king! 2 Shepherds, in the fields abiding, watching o’er your flocks by night, God with us is now residing; yonder shines the infant light: (Refrain) 3 Sages, leave your contemplations; brighter visions beam afar; seek the great desire of nations; you have seen his natal star: (Refrain) 4 All creation, join in praising God the Father, Spirit, Son, evermore your voices raising to the eternal Three in One: (Refrain) Prayer of Confession, Liturgist Lynne Parsons Austin O Lord, you know that now our Christmas celebrations are complete, the presents are unwrapped, and we begin to count the financial the cost of our giving. But you also know that we must admit the cost of our failings, and the the failings of our society. We shower our loved ones with excess, but neglect the poor, forgotten, oppressed and lowly. Forgive us, Lord, and bless those who do not forget, and make us among their number, who work to meet the needs of others. We ask this in your holy name. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace The Word Prayer for Illumination First Scripture Reading, 1 Samuel 1:1-3, 9-20, 24-28. There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant and remember me and not forget your servant but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.” As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favor in your sight.” Then the woman went her way and ate and drank with her husband, and her countenance was sad no longer. In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.” When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh, and the child was young. Then they slaughtered the bull and brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence praying to the Lord. For this child I prayed, and the Lord has granted me the petition that I made to him. Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” And they worshiped the Lord there. Special Music Sermon Scripture, Luke 1:46-55 And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowly state of his servant. Surely from now on all generations will call me blessed, for the Mighty One has done great things for me, and holy is his name; indeed, his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the imagination of their hearts. He has brought down the powerful from their thrones and lifted up the lowly; he has filled the hungry with good things and sent the rich away empty. He has come to the aid of his child Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.” The Word of the Lord for us today. Thanks be to God. Sermon, “Now the Women’s Side of the Story.” Rev. Linda Herron *Hymn 128 Infant Holy, Infant Lowly 1 Infant holy, infant lowly, for his bed a cattle stall; oxen lowing, little knowing Christ the babe is Lord of all. Swift are winging angels singing, noels ringing, tidings bringing: Christ the babe is Lord of all! Christ the babe is Lord of all! 2 Flocks were sleeping; shepherds keeping vigil till the morning new saw the glory, heard the story, tidings of the gospel true. Thus rejoicing, free from sorrow, praises voicing greet the morrow: Christ the babe was born for you! Christ the babe was born for you! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 136 Go, Tell It on the Mountain, 1 and 3 Refrain: Go, tell it on the mountain, over the hills and everywhere; go, tell it on the mountain that Jesus Christ is born! 1 While shepherds kept their watching o’er silent flocks by night, behold, throughout the heavens there shone a holy light. (Refrain) 2 The shepherds feared and trembled when lo! above the earth rang out the angel chorus that hailed our Savior’s birth. (Refrain) 3 Down in a lowly manger the humble Christ was born, and God sent us salvation that blessed Christmas morn. (Refrain) *Blessing and Postlude Announcements Thanks to our Money Men. Here's to Tad and Barm, our 2025 finance guys at St. John's. Thank you for your incredible work this year. We appreciate you. Congratulations Christine Dobbin. We celebrate a joyful milestone in the Dobbin family and offer our warm congratulations to Linda Dobbin on her granddaughter’s achievement. Christine Dobbin will graduate this December from New Mexico State University, a moment that carries both pride and promise. We give thanks for Christine’s hard work and perseverance, and we pray God’s blessing over her as she steps into whatever comes next, trusting that the gifts God has been shaping in her will continue to grow and bear good fruit. Alice Rubio Update. Alice is doing well as she manages daily dialysis. We are especially thankful for her faithful presence on our church Facebook page; her comments on nearly every post are a source of encouragement, planting gospel seeds each time she interacts. Alice shared, “My church has a right to know about me. Thank you for all your prayers.” Alice, we love and appreciate you deeply, and we continue to lift you and your family up in prayer for God's abundant blessings. The View from the Rafters, by Gloria, our banner hovering Advent Angel. (Here is a typical week for Gloria, our Banner Angel of Advent, in her own imaginary words, as overheard this week by Pastor Jon.) Sunday sighs and slips away, hymns hanging in the rafters like held breath. Monday moves in mild and muted, pews politely empty, aisle asleep. High on the banner, aloft and amused, the angel balances eternity with a stitched grin and invisible feet. No clock can catch her. No calendar can corner her. She watches hope hover and humans hurry. Tuesday tiptoes. Wednesday wears purple with purpose, solemn but secretly smiling. The cross stands steady, silence doing its quiet work. Gloria listens for the promise beneath it all. Thursday hums. Friday flutters with half remembered joy. The sanctuary stills itself, like breath before a blessing. The wreath whispers, Near now. Near now. The angel nods. She already knows. Then it happens. From a purple hymnal, pressed polite between prophecy and patience, a Christmas carol sneaks out. Just the high notes. Silver and daring. They climb the air, tiptoe up the banner, and tickle the angel’s foot. She laughs. Quietly. Holy laughter. The kind that loosens light. Saturday scurries and scrambles, lists lying about necessity. The pews practice patience. The angel hums along, a story stretching its voice, ready to sing. Sunday strides in singing. Doors swing wide and willing. Candles chase shadows into corners. Gloria goes bold and bright. The organ swells. Voices rise, rough and radiant. Below, the faithful gather. Above, the angel beams. Hope arrives again, soft and sure, walking in on ordinary feet. After the service, “Go!” Gloria whispers, not as dismissal but as commissioning. “Walk the shoreline. Let the edge teach you. Remember that love keeps time better than plans ever will.” Christmas Joy Offering. This Offering provides support for Presbyterian church workers and their families in their time of need and leadership development and education for communities of color at Presbyterian-related schools and colleges equipping communities of color. Envelopes are at the back of the Sanctuary. Healing Hearts Grief Support Group. This group will meet on Monday, December 29, 11 am, Room 202. Men’s Group. The Men’s Group will meet on Wednesday, January 7, at 6:30 pm in the Session Room. Happy Birthday Mary Gaber (Dec 24) Robert Glover (Dec 30) William Ator (Jan 1) Samantha Jump (Jan 2) Megan Edmonsond Trevino (Jan 3) Tom MacAdam (Jan 4) Happy Anniversary David and Christine Nelson (Dec 26) Stewart and Pauline Hall (Dec 28) Glen and Mary Plail Risley (Dec 29) Jon and Jana Burnham (Jan 1) Prayer Concerns Shirley Boyd and her family in the death of her sister Audrey Moore Maley Jennifer and Gareld, Family of Christina Nijel Bennet-LaGrone, health Summer Pavani, Deena Ghattas and Chris Hanneken, Health concerns (friends of Lisa Sparaco) Mike Swint in the death of his sister, Chris Borton All those missing loved ones this Christmas Family and friends of Christine Perci (friend of the Sparacos) Harriet Harper, in hospice care Tom Edmondson, recovering from spinal surgery Mary Hughes, recovering from shoulder surgery Holly Darr, in her wonderful recovery Karen Alsbrook, health and success in her new career Kelsey Wiltz, health concerns Glen Risley, health concerns Madalyn Rodgers, Kathleen Captain's sister Joe Sanford Scott Moore Alice Rubio Those looking for a job St. Johns College Students Raina Bailey and the families in our PCHAS homes One Hope Preschool families and staff Calendar Sunday, December 28, First Sunday of Christmas 9:30 am Sunday School for Adults, Lectionary, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook Monday, December 29 11:00 am Healing Hearts, Room 202 Tuesday, December 30 1:30 pm Spiritual Development Class, Zoom 5:00 pm Exercise Group, Building 2 Thursday, January 1, New Years Day, Church Office Closed Sunday, January 4, Second Sunday of Christmas 9:30 am Sunday School for Adults, Lectionary, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook 1:30 pm Advent Book Study, Zoom 3:30pm Girl Scouts in Session Room and Room 203 Coming Events Mon, Dec 29, 11 am, Healing Hearts, Room 202 Wed, Jan 7, 6:30 pm, Men’s group, Session Room Thurs, Jan 8, St. John’s United Lunch Group, McPhail Sun, Jan 11, 12 pm, Fellowship and Caring Committee Meeting Wed, Jan 14, 7 pm, Healing Hearts, Room 202 Wed, Jan 21, 6:30 pm, Men’s Group, Session Room Mon, Jan 26, 11 am, Healing Hearts, Room 202 Fri, Feb 6, Pinewood Derby Set-Up, McPhail Sat, Feb 7, Pack 8 Pinewood Derby Click To Paste Click To Paste
By Jon Burnham December 22, 2025
Ongoing Grief Support Group at St. John's Presbyterian Church in Houston
By Jon Burnham December 20, 2025
Invitation to Worship December 21, 2025 Friends, On Sunday, December 21, we gather for the Fourth Sunday of Advent at St. John’s Presbyterian Church, a morning shaped by light, hope, and the quiet nearness of Christ. We will light the final Advent candle, sing familiar carols that still know how to carry a soul, and hear again Jesus’ words, “I am the light of the world.” In a season that can feel crowded and noisy, this service makes room to breathe, pray honestly, and remember that love has already come among us. Worship begins at 11:00 AM. Come as you are. Bring your weariness, your joy, your questions, and maybe a friend who could use a little light right now. There will be music, Scripture, shared prayer, and a community ready to welcome you without fuss or pressure. I would be glad to see you there and to worship alongside you as we draw closer to Christmas together. Peace, Pastor Jon St. John's Presbyterian Church 5020 West Bellfort Avenue Houston, TX 77035 (713) 723-6262 P.S. The service will be live-streamed on our church website and on our St. John's Facebook page . St. John's Presbyterian Worship Bulletin December 21, 2024, Fourth Sunday of Advent Gathering Prelude, Alina Klimaszewska, organ  Lighting the Advent Candle , Shirley Boyd & Jan Herbert *Call To Worship, The Rev. Dr. Jon Burnham Leader: Arise, shine, for your light has come, and the glory of the Lord has risen upon you! People: Though darkness covers the earth and thick darkness the peoples, the Lord rises upon us. Leader: Nations shall come to your light, and kings to the brightness of your dawn. People: We lift our eyes and look around. We gather in the light of Christ! Let us worship together! Opening Prayer Rev Burnham *Hymn 113 Angels, We Have Heard on High 1 Angels we have heard on high, sweetly singing o’er the plains, and the mountains in reply echoing their joyous strains. Gloria in excelsis Deo! Gloria in excelsis Deo! 2 Shepherds, why this jubilee? Why your joyous strains prolong? What the gladsome tidings be which inspire your heavenly song? Gloria in excelsis Deo! Gloria in excelsis Deo! 3 Come to Bethlehem and see him whose birth the angels sing; come, adore on bended knee Christ, the Lord, the newborn King. Gloria in excelsis Deo! Gloria in excelsis Deo! Prayer of Confession, Liturgist Ann Hardy God of light, we confess that we have preferred darkness. We have hidden in shadows rather than stepping into Your revealing brightness. We have closed our eyes when Your light exposed our sin. We have dimmed our witness rather than letting it shine. We have failed to be bearers of light in a darkened world. Forgive us, Lord. Remove the scales from our eyes. Free us from fear of the light. Make us reflectors of Your glory, that others may see Your goodness through us. In the name of Jesus, Light of the World, we pray. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace Ann Hardy The Word Prayer for Illumination Ann Hardy First Scripture Reading, Isaiah 60:1-3 Ann Hardy Arise, shine; for your light has come, and the glory of the LORD has risen upon you. For darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will appear over you. Nations shall come to your light, and kings to the brightness of your dawn. Anthem Sermon Scripture, John 8:12 Again Jesus spoke to them, saying, "I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life." Sermon, “The Light of the World Has Come” The Rev. Dr. Jon Burnham *Hymn 110 Love Has Come 1 Love has come: a light in the darkness! Love shines forth in the Bethlehem skies. See, all heaven has come to proclaim it; hear how their song of joy arises: Love! Love! Born unto you, a Savior! Love! Love! Glory to God on high. 2 Love is born! Come, share in the wonder. Love is God now asleep in the hay. See the glow in the eyes of his mother; what is the name her heart is saying? Love! Love! Love is the name she whispers. Love! Love! Jesus, Emmanuel. 3 Love has come and never will leave us! Love is life everlasting and free. Love is Jesus within and among us. Love is the peace our hearts are seeking. Love! Love! Love is the gift of Christmas. Love! Love! Praise to you, God on high! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 134 Joy to the World 1 Joy to the world, the Lord is come! Let earth receive her king; let every heart prepare him room, and heaven and nature sing, and heaven and nature sing, and heaven, and heaven and nature sing. 2 Joy to the earth, the Savior reigns! Let all their songs employ, while fields and floods, rocks, hills, and plains repeat the sounding joy, repeat the sounding joy, repeat, repeat the sounding joy. 3 No more let sins and sorrows grow, nor thorns infest the ground; he comes to make his blessings flow far as the curse is found, far as the curse is found, far as, far as the curse is found. 4 He rules the world with truth and grace, and makes the nations prove the glories of his righteousness and wonders of his love, and wonders of his love, and wonders, wonders of his love. *Blessing Postlude