Presbyterian vs Baptist Houston

Presbyterian vs Baptist Houston: Understanding the Differences


When you're looking for a church home in Houston, you'll quickly notice that Presbyterian and Baptist churches make up a significant portion of the landscape. Both traditions love Jesus, both read the same Bible, and both want to help you grow in faith. So what's the difference, and why does it matter?


I'm Pastor Jon at St. John's Presbyterian Church, and I've spent years helping people navigate these questions. Here's what I've learned: the differences between Presbyterian and Baptist churches aren't just about theology or history. They show up in how you'll actually experience church life, make decisions together, and understand your relationship with God.


Let me walk you through what matters most when you're choosing between these two wonderful Christian traditions in Houston.


The Big Picture: Two Different Ways of Being Church


Before we dive into specifics, here's the fundamental difference: Presbyterian churches operate through representative leadership and connection with other churches, while Baptist churches emphasize congregational independence and local church autonomy.

What does that mean in real life?


In a Presbyterian church like St. John's, we're part of a larger family of churches. We elect elders who help lead alongside the pastor, and we're accountable to a broader Presbyterian body. Major decisions get made by these elected leaders, though the congregation has significant input.


In a Baptist church, the congregation votes directly on major decisions. Each Baptist church is independent, choosing its own pastor, setting its own budget, and determining its own direction. They're not answerable to any larger denominational structure.

Neither approach is right or wrong. They're just different ways of organizing church life, each with its own strengths.


Worship Style: What Sunday Morning Feels Like


Walk into a Presbyterian service and a Baptist service in Houston, and you'll notice differences right away.


Presbyterian worship tends to follow a structured liturgy. At St. John's, we use a similar order of worship most Sundays: we confess our sins together, hear God's assurance of forgiveness, read Scripture, preach, pray, and celebrate communion regularly (usually monthly or more often). We use written prayers alongside spontaneous ones. Our music might include traditional hymns, modern worship songs, or both, but there's usually an intentional connection between the music and the sermon theme.


This structure isn't about being stiff or formal. It's about creating a rhythm that carries you through the Christian story every week, reminding you of who God is and who you are in relationship to him.


Baptist worship typically has more flexibility. Most Baptist churches in Houston follow a general pattern (singing, prayer, sermon), but there's more room for spontaneity. The preaching often takes center stage, sometimes lasting 45 minutes or more. Communion (or the Lord's Supper) happens less frequently, maybe monthly or quarterly. Music often leans contemporary, though traditional Baptist churches certainly exist.


Baptist worship can feel more immediate and emotional. There's often more emphasis on the individual's response to God and opportunities for public decisions.


Here's what I tell people: if you're someone who finds depth in repetition and rhythm, Presbyterian worship might resonate with you. If you prefer variety and spontaneity, Baptist worship might feel more natural.


Baptism: Probably the Most Visible Difference


This is where things get practical in a hurry.


Presbyterians practice infant baptism. We baptize babies and young children as a sign that God's grace reaches us before we can understand it or respond to it. Baptism isn't something you do to show your faith. It's something God does to claim you as his own, similar to how parents love children before those children can love them back.


When we baptize an infant at St. John's, the parents and the congregation promise to raise that child in the faith. We see it as a covenant sign, like circumcision in the Old Testament, marking someone as part of God's family. Later, when that child is old enough to understand and affirm their faith, they go through confirmation, publicly claiming the faith into which they were baptized.


Baptists practice believer's baptism only. You must be old enough to understand the gospel and personally profess faith in Jesus before you can be baptized. For Baptists, baptism is your public declaration of faith, something you do after you've already become a Christian. It follows salvation rather than initiating covenant relationship.


Baptist baptism is always by immersion, dunking the whole person under water. Presbyterian baptism can be by sprinkling, pouring, or immersion, though sprinkling or pouring is more common.


If you grew up Baptist and you join a Presbyterian church, we won't rebaptize you. We recognize your baptism as valid. But if you grew up Presbyterian and join a Baptist church, most Baptist churches will ask you to be baptized (by immersion) as a believer, since they don't recognize infant baptism.


This difference matters tremendously if you have young children. Do you want them baptized as infants, or do you want to wait until they can make their own decision? Your answer will probably determine which tradition fits your family better.


Church Government: Who Makes the Decisions


This affects your experience more than you might think.


Presbyterian churches use representative democracy. At St. John's, the congregation elects elders (also called the Session) who provide spiritual oversight and make most decisions about church life. Elders aren't just administrators. They're spiritual leaders who pray for you, visit when you're sick, help you through spiritual struggles, and shepherd the congregation.


Our pastor is also an elder, but he doesn't have final say over everything. The Session makes decisions together. This shared leadership means no single person can take the church in a direction that doesn't represent the whole body.


We're also connected to other Presbyterian churches through our presbytery (regional body) and the larger denomination. If there's a dispute we can't resolve locally, we can appeal to these broader church courts. This connection provides accountability and support.


Baptist churches practice congregational government. The whole congregation votes on major decisions: calling or dismissing a pastor, approving the budget, purchasing property, and other significant matters. Some Baptist churches have deacons who provide practical leadership, but the congregation retains final authority.


The pastor in a Baptist church often has significant influence, but he serves at the congregation's pleasure. If the church votes to dismiss him, he's gone. This can create wonderful accountability, but it can also lead to instability if disagreements arise.


Each Baptist church is completely independent. There's no higher authority to appeal to if problems develop. Many Baptist churches belong to associations or conventions (like the Southern Baptist Convention), but these bodies can't force individual churches to do anything. Membership is voluntary and carries no binding authority.


The Presbyterian system works well if you value connection, accountability beyond your local congregation, and representative leadership. The Baptist system works well if you want direct participation in church decisions and local autonomy.


Theology: How We Understand Salvation

Here's where we get into the deeper waters, but I'll keep it practical.


Presbyterians generally hold to Reformed theology, which emphasizes God's sovereignty in salvation. We believe God chooses and saves us, not that we choose and save ourselves. This doesn't mean we're puppets with no real choices. It means that our ability to choose God depends on God first choosing us and opening our eyes to see him.


We talk about "election" and "predestination," which honestly makes some people nervous. But here's the pastoral reality: it means your salvation doesn't depend on you maintaining it. God holds you. You don't hold God. That can bring tremendous peace when you're struggling or doubting.


Baptists have more theological diversity. Many Baptists (especially Southern Baptists) hold to similar Reformed views about God's sovereignty. But many others emphasize human free will more strongly, teaching that God offers salvation to everyone, and each person must freely choose to accept or reject it.


Where you'll notice this practically: Baptist churches often give "altar calls" or "invitations," opportunities at the end of the service for people to come forward and publicly accept Christ. Presbyterian churches rarely do this. We certainly want people to come to faith in Jesus, but we tend to emphasize God's work in drawing people to himself rather than focusing on the moment of public decision.


Both traditions believe you must be born again to be saved. Both believe Jesus died for sins and rose from the dead. Both preach the gospel. The differences are more about emphasis and how God's sovereignty and human responsibility fit together.


The Authority Question: Scripture and Tradition


Both Presbyterians and Baptists affirm that the Bible is God's authoritative Word. But we apply that principle differently.

Presbyterians have confessions and catechisms (like the Westminster Confession) that summarize what we believe the Bible teaches. These documents don't replace Scripture, but they guide how we interpret it. At St. John's, our pastors and elders must affirm that our theology is consistent with these historic Reformed confessions.


This gives us continuity with Christians across centuries. We're not reinventing theology with each generation. We stand in a tradition that has wrestled with Scripture and developed settled convictions about what it teaches.


Baptists emphasize "no creed but the Bible." Each Baptist church (and often each Baptist individual) interprets Scripture without being bound by historic confessions. This creates more diversity among Baptist churches. Two Baptist churches in Houston might have significantly different views on secondary theological issues, and that's considered acceptable because each church is autonomous.

The Baptist approach emphasizes individual freedom and local church interpretation. The Presbyterian approach emphasizes connection with the historic church and communal discernment.

What This Means for Church Life in Houston


These theological differences create different church cultures.


At a Presbyterian church like St. John's, you'll find:

  • Regular communion (we believe it genuinely nourishes faith, not just symbolizes)
  • Infant baptism and later confirmation
  • Elders who know you and care for your spiritual life
  • Connection with other Presbyterian churches and pastors
  • Structured worship that follows the Christian story
  • Teaching that emphasizes God's grace from beginning to end
  • A balance between personal faith and communal discernment


At a Baptist church in Houston, you'll find:

  • Emphasis on personal conversion and testimony
  • Believer's baptism by immersion
  • Regular opportunities to share your faith story publicly
  • Strong preaching (often the centerpiece of worship)
  • Congregational participation in major decisions
  • Independence and local church autonomy
  • Flexibility in worship style and church practices


Neither approach is more biblical than the other, though both traditions would argue their position from Scripture. They're different ways of being faithful to Jesus.


Making Your Decision: Questions to Ask Yourself


If you're trying to choose between Presbyterian and Baptist churches in Houston, consider these questions:


About worship: Do you find depth in repeated liturgy, or do you prefer more variety and spontaneity? Neither answer is wrong, but it will shape your experience significantly.


About baptism: Do you want your children baptized as infants, or do you want to wait until they can profess faith for themselves? This practical question might settle the matter quickly.


About church government: Do you want to vote directly on major church decisions, or are you comfortable with elected elders making most decisions? How important is connection with a broader denomination versus local church independence?


About theology: Does the emphasis on God's sovereign grace resonate with you, or do you prefer stronger emphasis on human free will and decision? How much theological diversity are you comfortable with in your church?


About community: Do you want a church where decisions emerge from representative leadership and connection with other churches, or where the local congregation has final say on everything?


These aren't just abstract theological questions. They affect your daily experience of church life.


Why I'm Presbyterian (and Why You Might Be Baptist)


I should be honest about my own convictions while respecting that faithful Christians land in different places. I grew up in a Southern Baptist church in a small town in Mississippi. I joined the Presbyterian Church (USA) when I was in college because I was singing in a Presbyterian Church choir on a choir scholarship. The liturgy spoke to me, the people were kind, and the pastor took me under his care and encouraged me. That led down a path of Christian education in Presbyterian seminaries in Richmond, Virginia and then Memphis, Tennessee.


Today, I'm Presbyterian Pastor because I find deep comfort in God's sovereign grace. I need to know that my salvation doesn't depend on me maintaining it. I appreciate the historic confessions that connect me with Christians across centuries. I value the accountability that comes from connection with other churches. I love that we baptize children, welcoming them into God's covenant family before they can understand or reciprocate. There are other former Baptists at St. John's. In fact, there are a number of us. There are also former Roman Catholics, Methodists, and other denominations.


Even so, I have wonderful Baptist friends and colleagues who emphasize different aspects of biblical truth. They treasure congregational government because it gives every member a voice. They see believer's baptism as the clearest biblical pattern. They value local church autonomy because it protects against denominational overreach. They appreciate spontaneity in worship and the freedom to follow the Spirit's leading without being bound by liturgy.


Both traditions have produced godly people, faithful churches, and effective ministry. Houston is blessed to have strong representatives of both.


The Real Question: Where Will You Grow?


Here's what matters most: Where will you be known, loved, and challenged to grow in Christ?


The differences between Presbyterian and Baptist churches are real and worth understanding. But they shouldn't obscure the more important questions: Does this church preach the gospel faithfully? Does this community take Scripture seriously? Will I find authentic relationships here? Will this church help me become more like Jesus?


At St. John's Presbyterian Church, we believe the Presbyterian approach provides a wonderful framework for authentic Christian community and spiritual growth. We love our liturgy, our elders, our connection with the broader Presbyterian church, and our theology of grace. We think the Reformed tradition offers profound wisdom for following Jesus.


But we also know that God works powerfully in Baptist churches across Houston. Some of the most devoted Christians I know worship in Baptist congregations. The Spirit isn't limited to one tradition or approach.


If you're exploring churches in Houston, I'd encourage you to visit both Presbyterian and Baptist congregations. Pay attention not just to the theological distinctives, but to the spirit of the community. Are people genuinely welcoming? Is there depth in the teaching? Do you sense authentic faith?


And if you visit St. John's Presbyterian, we'd love to meet you. We can't promise we'll convince you that Presbyterianism is right for you. But we can promise we'll welcome you, answer your questions honestly, and help you discern where God is calling you.

Because ultimately, that's what matters. Not whether you choose Presbyterian or Baptist, but whether you choose to follow Jesus in community with his people.


Visit and Experience the Difference


The best way to understand the differences between Presbyterian and Baptist churches isn't to read about them. It's to experience them.

Come worship with us at St. John's Presbyterian Church any Sunday morning. Experience the liturgy, meet our elders, ask questions. Then visit a Baptist church and see how it feels different. Pay attention to what resonates with your soul and what helps you connect with God.


We're located in Houston, and we'd genuinely love to meet you. Whether you ultimately join St. John's or find your home in a Baptist church, we want to help you take the next step in your faith journey.


Because here's what Presbyterians and Baptists agree on: Jesus is Lord, salvation is by grace through faith, the church matters, and we're called to love God and neighbor with everything we've got.


The rest is just details about how we live that out together.


Want to learn more about what makes Presbyterian worship unique? Read our article on Presbyterian Church Houston: What Makes Our Worship Unique to dive deeper into our liturgy and theology. And if you're curious about how smaller churches create stronger community regardless of denomination, check out Presbyterian Church Houston: What Makes Our Worship Unique.


Come visit us. Ask your questions. Experience the difference. We'll be here whenever you're ready.



About the Author

pastor houston, st johns presbyterian, bellaire texas church, serving since 1956, presbyterian pastor, west bellfort church

Pastor Jon has served St. John's Presbyterian Church in Houston for over a decade and is the author of 34+ books on Christian spirit available on Amazon. 


He is an innovator in both the community and at the church, bringing in major initiatives like the Single Parent Family Ministry housing with PCHAS, the One Hope Preschool program, and expanding the community garden that brings together church members and neighbors. 


Under his leadership, St. John's has become known for practical service that makes a real difference in the community. 


His approach is simple: "We're real people who worship and serve Jesus Christ with no frills."

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Invitation to Worship December 28, 2025 A Message from Pastor Jon Dear St. John’s Family, I hope this finds you well and filled with the enduring joy of the Christmas season. While I am away on vacation this week, I want to personally invite you to join us for worship on this First Sunday of Christmas, December 28th, at 11:00 a.m. in the Sanctuary and on Facebook. I am so grateful to have the wonderful Rev. Linda Herron leading our worship and bringing the message this Sunday. Please give her your warmest welcome! Rev. Herron will be preaching a sermon titled “Now the Women’s Side of the Story,” drawing from the powerful scriptures of 1 Samuel 1:1-3, 9-20, 24-28 and Luke 1:46-55 . This is a beautiful service where we continue to celebrate the wonder of Christ’s birth through the Christmas story, song, and prayer. We will be singing beloved hymns like “Angels, from the Realms of Glory,” “Infant Holy, Infant Lowly,” and “Go, Tell It on the Mountain.” It's a perfect time to come together as a community and reflect on the deep meaning of God With Us. I look forward to being back with you all soon, and I pray for a blessed and meaningful worship experience for everyone this Sunday. Peace, Pastor Jon St. John's Presbyterian Church 5020 West Bellfort Avenue Houston, TX 77035 (713) 723-6262 P.S. The service will be live-streamed on our church website and on our St. John's Facebook page . St. John's Presbyterian Bulletin Worship Bulletin December 28, 2024, First Sunday of Christmas Gathering Prelude, Alina Klimaszewska, organ *Call To Worship, Rev. Linda Herron Pastor: Angels proclaim Christ’s birth. People: Let us come and worship the newborn king. Pastor: Shepherds heard the angels, and came to worship. People: And they saw the holy baby. Pastor: All creation joins in singing. People: Praise God the Father, Spirit and Son. Amen. Opening Prayer *Hymn 143 Angels, from the Realms of Glory 1 Angels, from the realms of glory, wing your flight o’er all the earth; you, who sang creation’s story, now proclaim Messiah’s birth: Refrain: come and worship, come and worship, worship Christ, the newborn king! 2 Shepherds, in the fields abiding, watching o’er your flocks by night, God with us is now residing; yonder shines the infant light: (Refrain) 3 Sages, leave your contemplations; brighter visions beam afar; seek the great desire of nations; you have seen his natal star: (Refrain) 4 All creation, join in praising God the Father, Spirit, Son, evermore your voices raising to the eternal Three in One: (Refrain) Prayer of Confession, Liturgist Lynne Parsons Austin O Lord, you know that now our Christmas celebrations are complete, the presents are unwrapped, and we begin to count the financial the cost of our giving. But you also know that we must admit the cost of our failings, and the the failings of our society. We shower our loved ones with excess, but neglect the poor, forgotten, oppressed and lowly. Forgive us, Lord, and bless those who do not forget, and make us among their number, who work to meet the needs of others. We ask this in your holy name. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace The Word Prayer for Illumination First Scripture Reading, 1 Samuel 1:1-3, 9-20, 24-28. There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant and remember me and not forget your servant but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.” As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favor in your sight.” Then the woman went her way and ate and drank with her husband, and her countenance was sad no longer. In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.” When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh, and the child was young. Then they slaughtered the bull and brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence praying to the Lord. For this child I prayed, and the Lord has granted me the petition that I made to him. Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” And they worshiped the Lord there. Special Music Sermon Scripture, Luke 1:46-55 And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowly state of his servant. Surely from now on all generations will call me blessed, for the Mighty One has done great things for me, and holy is his name; indeed, his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the imagination of their hearts. He has brought down the powerful from their thrones and lifted up the lowly; he has filled the hungry with good things and sent the rich away empty. He has come to the aid of his child Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.” The Word of the Lord for us today. Thanks be to God. Sermon, “Now the Women’s Side of the Story” Rev. Linda Herron *Hymn 128 Infant Holy, Infant Lowly 1 Infant holy, infant lowly, for his bed a cattle stall; oxen lowing, little knowing Christ the babe is Lord of all. Swift are winging angels singing, noels ringing, tidings bringing: Christ the babe is Lord of all! Christ the babe is Lord of all! 2 Flocks were sleeping; shepherds keeping vigil till the morning new saw the glory, heard the story, tidings of the gospel true. Thus rejoicing, free from sorrow, praises voicing greet the morrow: Christ the babe was born for you! Christ the babe was born for you! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 136 Go, Tell It on the Mountain, 1 and 3 Refrain: Go, tell it on the mountain, over the hills and everywhere; go, tell it on the mountain that Jesus Christ is born! 1 While shepherds kept their watching o’er silent flocks by night, behold, throughout the heavens there shone a holy light. (Refrain) 2 The shepherds feared and trembled when lo! above the earth rang out the angel chorus that hailed our Savior’s birth. (Refrain) 3 Down in a lowly manger the humble Christ was born, and God sent us salvation that blessed Christmas morn. (Refrain) *Blessing and Postlude St. John's Presbyterian Bulletin December 28, 2024, First Sunday of Christmas Gathering Prelude, Alina Klimaszewska, organ *Call To Worship, Rev. Linda Herron Pastor: Angels proclaim Christ’s birth. People: Let us come and worship the newborn king. Pastor: Shepherds heard the angels, and came to worship. People: And they saw the holy baby. Pastor: All creation joins in singing. People: Praise God the Father, Spirit and Son. Amen. Opening Prayer *Hymn 143 Angels, from the Realms of Glory 1 Angels, from the realms of glory, wing your flight o’er all the earth; you, who sang creation’s story, now proclaim Messiah’s birth: Refrain: come and worship, come and worship, worship Christ, the newborn king! 2 Shepherds, in the fields abiding, watching o’er your flocks by night, God with us is now residing; yonder shines the infant light: (Refrain) 3 Sages, leave your contemplations; brighter visions beam afar; seek the great desire of nations; you have seen his natal star: (Refrain) 4 All creation, join in praising God the Father, Spirit, Son, evermore your voices raising to the eternal Three in One: (Refrain) Prayer of Confession, Liturgist Lynne Parsons Austin O Lord, you know that now our Christmas celebrations are complete, the presents are unwrapped, and we begin to count the financial the cost of our giving. But you also know that we must admit the cost of our failings, and the the failings of our society. We shower our loved ones with excess, but neglect the poor, forgotten, oppressed and lowly. Forgive us, Lord, and bless those who do not forget, and make us among their number, who work to meet the needs of others. We ask this in your holy name. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace The Word Prayer for Illumination First Scripture Reading, 1 Samuel 1:1-3, 9-20, 24-28. There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant and remember me and not forget your servant but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.” As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favor in your sight.” Then the woman went her way and ate and drank with her husband, and her countenance was sad no longer. In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.” When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh, and the child was young. Then they slaughtered the bull and brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence praying to the Lord. For this child I prayed, and the Lord has granted me the petition that I made to him. Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” And they worshiped the Lord there. Special Music Sermon Scripture, Luke 1:46-55 And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowly state of his servant. Surely from now on all generations will call me blessed, for the Mighty One has done great things for me, and holy is his name; indeed, his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the imagination of their hearts. He has brought down the powerful from their thrones and lifted up the lowly; he has filled the hungry with good things and sent the rich away empty. He has come to the aid of his child Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.” The Word of the Lord for us today. Thanks be to God. Sermon, “Now the Women’s Side of the Story.” Rev. Linda Herron *Hymn 128 Infant Holy, Infant Lowly 1 Infant holy, infant lowly, for his bed a cattle stall; oxen lowing, little knowing Christ the babe is Lord of all. Swift are winging angels singing, noels ringing, tidings bringing: Christ the babe is Lord of all! Christ the babe is Lord of all! 2 Flocks were sleeping; shepherds keeping vigil till the morning new saw the glory, heard the story, tidings of the gospel true. Thus rejoicing, free from sorrow, praises voicing greet the morrow: Christ the babe was born for you! Christ the babe was born for you! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 136 Go, Tell It on the Mountain, 1 and 3 Refrain: Go, tell it on the mountain, over the hills and everywhere; go, tell it on the mountain that Jesus Christ is born! 1 While shepherds kept their watching o’er silent flocks by night, behold, throughout the heavens there shone a holy light. (Refrain) 2 The shepherds feared and trembled when lo! above the earth rang out the angel chorus that hailed our Savior’s birth. (Refrain) 3 Down in a lowly manger the humble Christ was born, and God sent us salvation that blessed Christmas morn. (Refrain) *Blessing and Postlude Announcements Thanks to our Money Men. Here's to Tad and Barm, our 2025 finance guys at St. John's. Thank you for your incredible work this year. We appreciate you. Congratulations Christine Dobbin. We celebrate a joyful milestone in the Dobbin family and offer our warm congratulations to Linda Dobbin on her granddaughter’s achievement. Christine Dobbin will graduate this December from New Mexico State University, a moment that carries both pride and promise. We give thanks for Christine’s hard work and perseverance, and we pray God’s blessing over her as she steps into whatever comes next, trusting that the gifts God has been shaping in her will continue to grow and bear good fruit. Alice Rubio Update. Alice is doing well as she manages daily dialysis. We are especially thankful for her faithful presence on our church Facebook page; her comments on nearly every post are a source of encouragement, planting gospel seeds each time she interacts. Alice shared, “My church has a right to know about me. Thank you for all your prayers.” Alice, we love and appreciate you deeply, and we continue to lift you and your family up in prayer for God's abundant blessings. The View from the Rafters, by Gloria, our banner hovering Advent Angel. (Here is a typical week for Gloria, our Banner Angel of Advent, in her own imaginary words, as overheard this week by Pastor Jon.) Sunday sighs and slips away, hymns hanging in the rafters like held breath. Monday moves in mild and muted, pews politely empty, aisle asleep. High on the banner, aloft and amused, the angel balances eternity with a stitched grin and invisible feet. No clock can catch her. No calendar can corner her. She watches hope hover and humans hurry. Tuesday tiptoes. Wednesday wears purple with purpose, solemn but secretly smiling. The cross stands steady, silence doing its quiet work. Gloria listens for the promise beneath it all. Thursday hums. Friday flutters with half remembered joy. The sanctuary stills itself, like breath before a blessing. The wreath whispers, Near now. Near now. The angel nods. She already knows. Then it happens. From a purple hymnal, pressed polite between prophecy and patience, a Christmas carol sneaks out. Just the high notes. Silver and daring. They climb the air, tiptoe up the banner, and tickle the angel’s foot. She laughs. Quietly. Holy laughter. The kind that loosens light. Saturday scurries and scrambles, lists lying about necessity. The pews practice patience. The angel hums along, a story stretching its voice, ready to sing. Sunday strides in singing. Doors swing wide and willing. Candles chase shadows into corners. Gloria goes bold and bright. The organ swells. Voices rise, rough and radiant. Below, the faithful gather. Above, the angel beams. Hope arrives again, soft and sure, walking in on ordinary feet. After the service, “Go!” Gloria whispers, not as dismissal but as commissioning. “Walk the shoreline. Let the edge teach you. Remember that love keeps time better than plans ever will.” Christmas Joy Offering. This Offering provides support for Presbyterian church workers and their families in their time of need and leadership development and education for communities of color at Presbyterian-related schools and colleges equipping communities of color. Envelopes are at the back of the Sanctuary. Healing Hearts Grief Support Group. This group will meet on Monday, December 29, 11 am, Room 202. Men’s Group. The Men’s Group will meet on Wednesday, January 7, at 6:30 pm in the Session Room. Happy Birthday Mary Gaber (Dec 24) Robert Glover (Dec 30) William Ator (Jan 1) Samantha Jump (Jan 2) Megan Edmonsond Trevino (Jan 3) Tom MacAdam (Jan 4) Happy Anniversary David and Christine Nelson (Dec 26) Stewart and Pauline Hall (Dec 28) Glen and Mary Plail Risley (Dec 29) Jon and Jana Burnham (Jan 1) Prayer Concerns Shirley Boyd and her family in the death of her sister Audrey Moore Maley Jennifer and Gareld, Family of Christina Nijel Bennet-LaGrone, health Summer Pavani, Deena Ghattas and Chris Hanneken, Health concerns (friends of Lisa Sparaco) Mike Swint in the death of his sister, Chris Borton All those missing loved ones this Christmas Family and friends of Christine Perci (friend of the Sparacos) Harriet Harper, in hospice care Tom Edmondson, recovering from spinal surgery Mary Hughes, recovering from shoulder surgery Holly Darr, in her wonderful recovery Karen Alsbrook, health and success in her new career Kelsey Wiltz, health concerns Glen Risley, health concerns Madalyn Rodgers, Kathleen Captain's sister Joe Sanford Scott Moore Alice Rubio Those looking for a job St. Johns College Students Raina Bailey and the families in our PCHAS homes One Hope Preschool families and staff Calendar Sunday, December 28, First Sunday of Christmas 9:30 am Sunday School for Adults, Lectionary, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook Monday, December 29 11:00 am Healing Hearts, Room 202 Tuesday, December 30 1:30 pm Spiritual Development Class, Zoom 5:00 pm Exercise Group, Building 2 Thursday, January 1, New Years Day, Church Office Closed Sunday, January 4, Second Sunday of Christmas 9:30 am Sunday School for Adults, Lectionary, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook 1:30 pm Advent Book Study, Zoom 3:30pm Girl Scouts in Session Room and Room 203 Coming Events Mon, Dec 29, 11 am, Healing Hearts, Room 202 Wed, Jan 7, 6:30 pm, Men’s group, Session Room Thurs, Jan 8, St. John’s United Lunch Group, McPhail Sun, Jan 11, 12 pm, Fellowship and Caring Committee Meeting Wed, Jan 14, 7 pm, Healing Hearts, Room 202 Wed, Jan 21, 6:30 pm, Men’s Group, Session Room Mon, Jan 26, 11 am, Healing Hearts, Room 202 Fri, Feb 6, Pinewood Derby Set-Up, McPhail Sat, Feb 7, Pack 8 Pinewood Derby Click To Paste Click To Paste
By Jon Burnham December 22, 2025
Ongoing Grief Support Group at St. John's Presbyterian Church in Houston
By Jon Burnham December 20, 2025
Invitation to Worship December 21, 2025 Friends, On Sunday, December 21, we gather for the Fourth Sunday of Advent at St. John’s Presbyterian Church, a morning shaped by light, hope, and the quiet nearness of Christ. We will light the final Advent candle, sing familiar carols that still know how to carry a soul, and hear again Jesus’ words, “I am the light of the world.” In a season that can feel crowded and noisy, this service makes room to breathe, pray honestly, and remember that love has already come among us. Worship begins at 11:00 AM. Come as you are. Bring your weariness, your joy, your questions, and maybe a friend who could use a little light right now. There will be music, Scripture, shared prayer, and a community ready to welcome you without fuss or pressure. I would be glad to see you there and to worship alongside you as we draw closer to Christmas together. Peace, Pastor Jon St. John's Presbyterian Church 5020 West Bellfort Avenue Houston, TX 77035 (713) 723-6262 P.S. The service will be live-streamed on our church website and on our St. John's Facebook page . St. John's Presbyterian Worship Bulletin December 21, 2024, Fourth Sunday of Advent Gathering Prelude, Alina Klimaszewska, organ  Lighting the Advent Candle , Shirley Boyd & Jan Herbert *Call To Worship, The Rev. Dr. Jon Burnham Leader: Arise, shine, for your light has come, and the glory of the Lord has risen upon you! People: Though darkness covers the earth and thick darkness the peoples, the Lord rises upon us. Leader: Nations shall come to your light, and kings to the brightness of your dawn. People: We lift our eyes and look around. We gather in the light of Christ! Let us worship together! Opening Prayer Rev Burnham *Hymn 113 Angels, We Have Heard on High 1 Angels we have heard on high, sweetly singing o’er the plains, and the mountains in reply echoing their joyous strains. Gloria in excelsis Deo! Gloria in excelsis Deo! 2 Shepherds, why this jubilee? Why your joyous strains prolong? What the gladsome tidings be which inspire your heavenly song? Gloria in excelsis Deo! Gloria in excelsis Deo! 3 Come to Bethlehem and see him whose birth the angels sing; come, adore on bended knee Christ, the Lord, the newborn King. Gloria in excelsis Deo! Gloria in excelsis Deo! Prayer of Confession, Liturgist Ann Hardy God of light, we confess that we have preferred darkness. We have hidden in shadows rather than stepping into Your revealing brightness. We have closed our eyes when Your light exposed our sin. We have dimmed our witness rather than letting it shine. We have failed to be bearers of light in a darkened world. Forgive us, Lord. Remove the scales from our eyes. Free us from fear of the light. Make us reflectors of Your glory, that others may see Your goodness through us. In the name of Jesus, Light of the World, we pray. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace Ann Hardy The Word Prayer for Illumination Ann Hardy First Scripture Reading, Isaiah 60:1-3 Ann Hardy Arise, shine; for your light has come, and the glory of the LORD has risen upon you. For darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will appear over you. Nations shall come to your light, and kings to the brightness of your dawn. Anthem Sermon Scripture, John 8:12 Again Jesus spoke to them, saying, "I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life." Sermon, “The Light of the World Has Come” The Rev. Dr. Jon Burnham *Hymn 110 Love Has Come 1 Love has come: a light in the darkness! Love shines forth in the Bethlehem skies. See, all heaven has come to proclaim it; hear how their song of joy arises: Love! Love! Born unto you, a Savior! Love! Love! Glory to God on high. 2 Love is born! Come, share in the wonder. Love is God now asleep in the hay. See the glow in the eyes of his mother; what is the name her heart is saying? Love! Love! Love is the name she whispers. Love! Love! Jesus, Emmanuel. 3 Love has come and never will leave us! Love is life everlasting and free. Love is Jesus within and among us. Love is the peace our hearts are seeking. Love! Love! Love is the gift of Christmas. Love! Love! Praise to you, God on high! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 134 Joy to the World 1 Joy to the world, the Lord is come! Let earth receive her king; let every heart prepare him room, and heaven and nature sing, and heaven and nature sing, and heaven, and heaven and nature sing. 2 Joy to the earth, the Savior reigns! Let all their songs employ, while fields and floods, rocks, hills, and plains repeat the sounding joy, repeat the sounding joy, repeat, repeat the sounding joy. 3 No more let sins and sorrows grow, nor thorns infest the ground; he comes to make his blessings flow far as the curse is found, far as the curse is found, far as, far as the curse is found. 4 He rules the world with truth and grace, and makes the nations prove the glories of his righteousness and wonders of his love, and wonders of his love, and wonders, wonders of his love. *Blessing Postlude