Finding Meaningful Worship at St. John's

Houston Church Services: Finding Meaningful Worship at St. John's


Sunday morning in Houston presents endless options. Megachurches with multiple campuses. Contemporary services that feel like concerts. Traditional liturgies in Gothic sanctuaries. Casual gatherings in renovated warehouses. Services at 8 a.m., 9 a.m., 11 a.m., 5 p.m., and everything in between.


When you search for "Houston church services," you're not just looking for a convenient time slot. You're searching for worship that actually means something. For a community that feels real. For teaching that connects with how you actually live.


I'm Pastor Jon at St. John's Presbyterian Church, and I've been part of Houston's church landscape long enough to see patterns. People visit large churches hoping the energy will rub off on them. They try contemporary services looking for emotional experiences. They show up to traditional services wanting to feel connected to something bigger than themselves.


But many keep searching. The megachurch leaves them feeling anonymous. The contemporary service feels like entertainment. The traditional liturgy seems empty ritual.


What's missing? Why do so many people struggle to find meaningful worship in a city with hundreds of churches?


Let me help you understand what you're really looking for when you search for Houston church services.



What Makes Worship Actually Meaningful?


Start with this question: What is worship supposed to do?


Many Houston church services focus on making you feel good. Uplifting music. Inspiring messages. Positive atmosphere. You leave feeling encouraged, motivated, ready to face the week. That's not bad. But if that's all worship does, it's basically spiritual entertainment.


Other services emphasize information transfer. The pastor teaches biblical content. You take notes. You learn theological concepts. That's valuable. But if worship is just a lecture, you could get the same thing from a podcast in your pajamas.


Some services prioritize experience. Emotional music. Dramatic lighting. Powerful testimonies. You feel close to God in those moments. But feelings fade, and you're back on Monday morning wondering where God went.


Real worship does something deeper than any of these. It reorients your whole life around God.


Think about it this way. You spend your week focused on work, family, responsibilities, entertainment. A thousand things compete for your attention and loyalty. You get pulled in different directions. You start to forget what actually matters.


Sunday morning worship calls you back to center. It reminds you who God is and who you are in relation to him. It recalibrates your priorities. It reconnects you to the Christian community and mission. It sends you back into the world with renewed purpose.


That's what Presbyterian worship has been doing for centuries. We follow a pattern that's stood the test of time because it actually shapes people into disciples of Jesus, not just religious consumers.



The Presbyterian Approach to Worship


At St. John's Presbyterian Church, our worship follows a structure that might seem old-fashioned. But there's wisdom in these ancient patterns.


We begin with a call to worship. This acknowledges that we don't just show up whenever we feel like it. God calls us together. Worship is a response to God's initiative, not something we do to generate religious feelings.


We confess our sin together. This goes against the grain of American positivity culture. We don't begin by celebrating how great we are. We begin by honestly acknowledging how we've fallen short. We name our failures, our selfishness, our brokenness.


People sometimes ask me why we'd start worship on such a negative note. Here's why: until you face your need for grace, you can't really receive grace. If you think you're doing fine on your own, the gospel has nothing to offer you.


We hear God's assurance of pardon. After confessing sin, we immediately hear the good news: we are forgiven. Not because we deserve it. Not because we've cleaned ourselves up. But because of what Jesus Christ has done. This is the heart of the gospel, rehearsed every single Sunday.


We read Scripture from both Testaments. Typically we hear an Old Testament reading, a Psalm, and a New Testament reading. This keeps us rooted in the whole biblical story, not just favorite passages.


The sermon engages that Scripture seriously. I try to help people understand what the text actually says, what it meant to its original audience, and how it connects to the rest of Scripture. Then we wrestle together with what it requires from us today.


Good preaching doesn't just make people feel better. It challenges, comforts, instructs, and calls us to transformation. Some Sundays you'll leave encouraged. Other Sundays you'll leave convicted. Both are necessary for spiritual growth.


We respond with prayer and giving. Having heard from God, we respond. We pray for our community, our city, our world. We give financially to support the church's mission. These aren't obligations to check off. They're ways we participate in what God is doing.


We celebrate communion the first Sunday of each month. The Lord's Supper connects us to Jesus' death and resurrection. It also connects us to each other as members of Christ's body. We're not isolated individuals pursuing private spirituality. We're a community belonging to Jesus and to each other.


We receive a blessing and are sent out. Worship doesn't end when the benediction is spoken. It sends us into the world to live out what we've learned, to serve in Jesus' name, to be his presence in Houston.


This structure isn't arbitrary. It tells the Christian story every single week. We're sinners in need of grace. God offers that grace freely in Jesus. We respond with gratitude, prayer, and service. We're sent to live as God's people in the world.


Over time, this weekly rehearsal shapes you. The story becomes your story. The rhythm becomes your rhythm. Your life starts to reflect the pattern of worship: confession, grace, gratitude, service.


What You'll Experience on Sunday Morning at St. John's


If you visit St. John's Presbyterian Church on Sunday morning, here's what will happen.


You'll arrive at our building at 5020 West Bellfort Avenue. We're in southwest Houston, easily accessible from multiple areas of the city. Parking is plentiful. No need to arrive thirty minutes early to find a spot.


At 9:45 a.m., adult education meets. This is optional but valuable. We study Scripture, theology, and Christian living in depth. It's a great way to connect with people and go deeper than Sunday worship allows.


Worship begins promptly at 11:00 a.m. You'll enter the sanctuary and find people gathering, greeting each other, settling into pews. We're friendly but not overwhelming. Someone will welcome you and offer a bulletin, but you won't be forced to wear a name tag or stand up and introduce yourself.


The service lasts about an hour. We use our hymnals and also project some songs on screens. Our chancel choir leads music, supported by our organist and pianist. Occasionally we'll have special music like violin or acoustic guitar.


The music is traditional. Hymns written by Isaac Watts and Charles Wesley alongside contemporary songs with biblical and theological depth. We don't do forty-five minutes of repetitive worship choruses. But we're not stuck in 1952 either. We select music that carries the weight of Christian history while expressing timeless truth.


The congregation participates throughout. We read Scripture together. We sing together. We pray together. You're not an audience watching a performance. You're part of the body of Christ worshiping God.


During the sermon, you'll hear Scripture engaged seriously. I try to be clear and accessible without dumbing things down. I assume you're intelligent adults who want to understand what the Bible actually says and how it applies to your life. I use stories and examples but always return to the text.


We also share prayer concerns during the service. People mention real needs. Job searches. Health crises. Family struggles. Deaths. We pray for each other by name. This vulnerability might feel uncomfortable at first if you're used to keeping everything surface-level. But it's essential to authentic community.


After the service, we gather for coffee and conversation. This fellowship time isn't optional in my mind, though technically you could leave right after worship. We set up simple refreshments and spend time actually talking with each other.


This is where visitors get to know people. Where friendships deepen. Where you discover that the person sitting in the pew is facing similar challenges you are. Where newcomers find their way into the community.


If you visit just once or twice and slip out immediately after the benediction, you'll miss what St. John's is really about. The worship is important. But the relationships formed in and around that worship are what sustain faith over time.


Why Size Matters for Sunday Worship


Houston has churches that seat thousands. Every Sunday feels like attending a concert or stadium event. There's energy in those crowds. Professional-quality music. Impressive production values.


St. John's isn't that. We typically have 100 to 150 people on Sunday morning. Our sanctuary isn't cavernous. Our music is excellent but not stadium-scale. We don't have light shows or video screens everywhere.


But here's what we do have: a community where people know each other.


When you attend a church of thousands, you can be anonymous indefinitely. That appeals to some people. You can attend for years without anyone knowing your story or caring if you're gone.


At St. John's, anonymity lasts maybe two Sundays. By the third visit, multiple people will know your name. By the fourth, someone will ask how your job search is going or whether your mom's surgery went well.


Is this comfortable? Not always. It's harder to hide in a smaller church. Your absence gets noticed. Your struggles become known. You can't just be a spiritual consumer who shows up when convenient.


But this discomfort is actually a gift. You need people who know you and care about you. You need a community that will challenge you when you're drifting and support you when you're struggling. You need to be needed, to discover that your presence and your gifts actually matter.

Sunday worship in a smaller church also feels more participatory. Our choir isn't professional (though our director and musicians are highly skilled). It's made up of members who volunteer their time and talent. When they sing, you're hearing people you know and care about offering their gifts to God.


When people share prayer concerns, you actually know who they're talking about. You can follow up during the week. You can provide practical help, not just say "I'll pray for you" and forget about it.


The sermon can address real situations in the community because I know what people are facing. I'm not trying to speak to an anonymous crowd. I'm talking to Diane, who just lost her husband. To Carlos, who's wrestling with a career change. To the young family trying to figure out how to raise kids with faith in a secular culture.


This intimacy makes worship feel alive and relevant in ways megachurch services often don't.



What We Believe About Worship


Presbyterian worship grows from specific theological convictions that shape everything we do.


God is the primary actor in worship, not us. We don't generate religious experiences through our efforts. We don't worship to get an emotional high. We worship because God has acted in Jesus Christ, and worship is our response to what God has already done.

This takes pressure off. You don't have to work yourself into the right feeling. You don't have to manufacture spiritual emotions. You just show up, and God meets you there.


Scripture is the center of Christian worship. We read it, preach it, sing it, pray it. The Bible isn't just a resource we quote occasionally. It's the authoritative Word that shapes our understanding of God and guides our response to him.


In many Houston church services, Scripture takes a back seat to personal stories, cultural commentary, or practical advice. At St. John's, the Bible drives everything. Even when I use stories or current events in sermons, they serve to illuminate Scripture, not replace it.


The sacraments are means of grace. When we baptize someone or celebrate communion, something real is happening. These aren't just symbols or memory aids. God uses these physical acts to strengthen faith, communicate grace, and bind us together as Christ's body.


Worship is corporate, not individualized. You can't worship alone. Personal prayer and Scripture reading matter deeply. But Christian worship happens when the body of Christ gathers. We need each other. We sing together, confess together, hear God's Word together, pray together.


Houston's culture pushes individualism. You do you. Follow your own path. Create your own spiritual experience. But Christianity insists we're made for community. Sunday worship trains us to think of ourselves as part of something bigger, to care about people beyond our own needs and preferences.


Worship sends us into the world for mission. The service doesn't end with a blessing. It begins a week of service. Everything we do on Sunday should prepare us to live as Jesus' disciples Monday through Saturday.


At St. John's, this means worship connects directly to mission. We support Braes Interfaith Ministries, Presbyterian Children's Homes and Services, Anchor House, and ministries in Uganda. Our community garden feeds families in need. But this isn't separate from worship. It's the natural outflow of worship.


Common Questions About St. John's Worship


Do I need to be Presbyterian to attend? Absolutely not. Many of our members grew up in other traditions. Some had no church background at all. You're welcome regardless of your denominational history or lack thereof.


What should I wear? Some people dress up. Others wear jeans. Wear whatever helps you focus on worship rather than your clothes. We're Houstonians, so we understand air-conditioned buildings and Texas heat.


Will I be forced to do anything uncomfortable? We won't make you stand up and introduce yourself. We won't pressure you to join immediately. We won't ask you to give money. Come, observe, participate as much or as little as you're comfortable.


What about children? Children are welcome in worship. We also offer childcare and Sunday School for various ages. Talk to someone at the welcome table about what's available for your kids.


Is there parking? Yes, plenty. And you don't need to arrive super early to find a spot.


Can I visit without committing? Of course. Most people visit several times before deciding if St. John's is right for them. Take your time. Ask questions. Get to know people.


What if I'm not sure what I believe? You're welcome to explore faith at St. John's. We don't expect everyone to have everything figured out. Doubt and questions are normal parts of faith. Our worship makes space for honest seeking.



An Invitation to Meaningful Worship


Look, Houston has hundreds of churches. You could visit a different one every Sunday for years. That's overwhelming.

My pastoral advice? Stop shopping and start showing up.


Find a church where Scripture is taken seriously, where the gospel is clearly preached, where community is real, and where mission matters. Then give that church a genuine chance. Attend for several months. Join a Bible study. Get to know people. Let them get to know you.


If that church is St. John's Presbyterian, we'd be honored. We've been worshiping God and serving Houston since 1956. We're not perfect. We're not the biggest or flashiest. But we're real.


We offer worship that's rooted in Scripture and historic Christian practice. We offer community where you'll be known by name and missed when you're absent. We offer mission that puts faith into action across Houston and beyond.


Come visit us Sunday at 11:00 a.m. Experience what Presbyterian worship feels like when it's done with genuine care in a community that actually wants to know you.


You might discover that meaningful worship isn't about production value or emotional manipulation. It's about showing up week after week to be shaped by Scripture, strengthened by sacraments, sustained by community, and sent into service.


That's what we've been doing at St. John's for nearly seventy years. That's what worship has been doing for Christians for two thousand years.

And it still works.


Because God still meets people in worship. The Spirit still moves through Word and sacrament. The community still forms disciples. The mission still makes a difference in Houston.


Come and see.


St. John's Presbyterian Church
5020 West Bellfort Avenue
Houston, TX 77035
(713) 723-6262


Sunday Worship: 11:00 AM
Adult Education: 9:30 AM


Discover what happens when worship is more than entertainment or obligation. You'll find biblical teaching that engages your mind, music that lifts your spirit, community that knows your name, and mission that puts faith into action. Join us this Sunday.


Going Deeper: Resources for Your Journey


If something in this reflection on worship stirred your spirit, you may find these articles a helpful next step.


Bible Study in Houston: Where to Find Scripture Study That Goes Deeper” looks at how Scripture comes alive in conversation—how study becomes worship when hearts open and questions are welcome.


Presbyterian Church Houston: What Makes Our Worship Unique” unpacks why we worship the way we do, revealing the theology and rhythm that shape our Sunday gatherings into moments of encounter rather than performance.


Why St. John’s Presbyterian Stands Out” tells the larger story of how our worship spills into action, shaping a community that serves rather than impresses.


Each of these offers a different way to enter the mystery of worship—heart, mind, and hands working together. You may also want to learn more about our beliefs and theology.


About the Author

pastor houston, st johns presbyterian, bellaire texas church, serving since 1956, presbyterian pastor, west bellfort church

Pastor Jon has served St. John's Presbyterian Church in Houston for over a decade and is the author of 34+ books on Christian spirit available on Amazon. 


He is an innovator in both the community and at the church, bringing in major initiatives like the Single Parent Family Ministry housing with PCHAS, the One Hope Preschool program, and expanding the community garden that brings together church members and neighbors. 


Under his leadership, St. John's has become known for practical service that makes a real difference in the community. 


His approach is simple: "We're real people who worship and serve Jesus Christ with no frills."

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Invitation to Worship December 28, 2025 A Message from Pastor Jon Dear St. John’s Family, I hope this finds you well and filled with the enduring joy of the Christmas season. While I am away on vacation this week, I want to personally invite you to join us for worship on this First Sunday of Christmas, December 28th, at 11:00 a.m. in the Sanctuary and on Facebook. I am so grateful to have the wonderful Rev. Linda Herron leading our worship and bringing the message this Sunday. Please give her your warmest welcome! Rev. Herron will be preaching a sermon titled “Now the Women’s Side of the Story,” drawing from the powerful scriptures of 1 Samuel 1:1-3, 9-20, 24-28 and Luke 1:46-55 . This is a beautiful service where we continue to celebrate the wonder of Christ’s birth through the Christmas story, song, and prayer. We will be singing beloved hymns like “Angels, from the Realms of Glory,” “Infant Holy, Infant Lowly,” and “Go, Tell It on the Mountain.” It's a perfect time to come together as a community and reflect on the deep meaning of God With Us. I look forward to being back with you all soon, and I pray for a blessed and meaningful worship experience for everyone this Sunday. Peace, Pastor Jon St. John's Presbyterian Church 5020 West Bellfort Avenue Houston, TX 77035 (713) 723-6262 P.S. The service will be live-streamed on our church website and on our St. John's Facebook page . St. John's Presbyterian Bulletin Worship Bulletin December 28, 2024, First Sunday of Christmas Gathering Prelude, Alina Klimaszewska, organ *Call To Worship, Rev. Linda Herron Pastor: Angels proclaim Christ’s birth. People: Let us come and worship the newborn king. Pastor: Shepherds heard the angels, and came to worship. People: And they saw the holy baby. Pastor: All creation joins in singing. People: Praise God the Father, Spirit and Son. Amen. Opening Prayer *Hymn 143 Angels, from the Realms of Glory 1 Angels, from the realms of glory, wing your flight o’er all the earth; you, who sang creation’s story, now proclaim Messiah’s birth: Refrain: come and worship, come and worship, worship Christ, the newborn king! 2 Shepherds, in the fields abiding, watching o’er your flocks by night, God with us is now residing; yonder shines the infant light: (Refrain) 3 Sages, leave your contemplations; brighter visions beam afar; seek the great desire of nations; you have seen his natal star: (Refrain) 4 All creation, join in praising God the Father, Spirit, Son, evermore your voices raising to the eternal Three in One: (Refrain) Prayer of Confession, Liturgist Lynne Parsons Austin O Lord, you know that now our Christmas celebrations are complete, the presents are unwrapped, and we begin to count the financial the cost of our giving. But you also know that we must admit the cost of our failings, and the the failings of our society. We shower our loved ones with excess, but neglect the poor, forgotten, oppressed and lowly. Forgive us, Lord, and bless those who do not forget, and make us among their number, who work to meet the needs of others. We ask this in your holy name. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace The Word Prayer for Illumination First Scripture Reading, 1 Samuel 1:1-3, 9-20, 24-28. There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant and remember me and not forget your servant but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.” As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favor in your sight.” Then the woman went her way and ate and drank with her husband, and her countenance was sad no longer. In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.” When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh, and the child was young. Then they slaughtered the bull and brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence praying to the Lord. For this child I prayed, and the Lord has granted me the petition that I made to him. Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” And they worshiped the Lord there. Special Music Sermon Scripture, Luke 1:46-55 And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowly state of his servant. Surely from now on all generations will call me blessed, for the Mighty One has done great things for me, and holy is his name; indeed, his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the imagination of their hearts. He has brought down the powerful from their thrones and lifted up the lowly; he has filled the hungry with good things and sent the rich away empty. He has come to the aid of his child Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.” The Word of the Lord for us today. Thanks be to God. Sermon, “Now the Women’s Side of the Story” Rev. Linda Herron *Hymn 128 Infant Holy, Infant Lowly 1 Infant holy, infant lowly, for his bed a cattle stall; oxen lowing, little knowing Christ the babe is Lord of all. Swift are winging angels singing, noels ringing, tidings bringing: Christ the babe is Lord of all! Christ the babe is Lord of all! 2 Flocks were sleeping; shepherds keeping vigil till the morning new saw the glory, heard the story, tidings of the gospel true. Thus rejoicing, free from sorrow, praises voicing greet the morrow: Christ the babe was born for you! Christ the babe was born for you! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 136 Go, Tell It on the Mountain, 1 and 3 Refrain: Go, tell it on the mountain, over the hills and everywhere; go, tell it on the mountain that Jesus Christ is born! 1 While shepherds kept their watching o’er silent flocks by night, behold, throughout the heavens there shone a holy light. (Refrain) 2 The shepherds feared and trembled when lo! above the earth rang out the angel chorus that hailed our Savior’s birth. (Refrain) 3 Down in a lowly manger the humble Christ was born, and God sent us salvation that blessed Christmas morn. (Refrain) *Blessing and Postlude St. John's Presbyterian Bulletin December 28, 2024, First Sunday of Christmas Gathering Prelude, Alina Klimaszewska, organ *Call To Worship, Rev. Linda Herron Pastor: Angels proclaim Christ’s birth. People: Let us come and worship the newborn king. Pastor: Shepherds heard the angels, and came to worship. People: And they saw the holy baby. Pastor: All creation joins in singing. People: Praise God the Father, Spirit and Son. Amen. Opening Prayer *Hymn 143 Angels, from the Realms of Glory 1 Angels, from the realms of glory, wing your flight o’er all the earth; you, who sang creation’s story, now proclaim Messiah’s birth: Refrain: come and worship, come and worship, worship Christ, the newborn king! 2 Shepherds, in the fields abiding, watching o’er your flocks by night, God with us is now residing; yonder shines the infant light: (Refrain) 3 Sages, leave your contemplations; brighter visions beam afar; seek the great desire of nations; you have seen his natal star: (Refrain) 4 All creation, join in praising God the Father, Spirit, Son, evermore your voices raising to the eternal Three in One: (Refrain) Prayer of Confession, Liturgist Lynne Parsons Austin O Lord, you know that now our Christmas celebrations are complete, the presents are unwrapped, and we begin to count the financial the cost of our giving. But you also know that we must admit the cost of our failings, and the the failings of our society. We shower our loved ones with excess, but neglect the poor, forgotten, oppressed and lowly. Forgive us, Lord, and bless those who do not forget, and make us among their number, who work to meet the needs of others. We ask this in your holy name. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace The Word Prayer for Illumination First Scripture Reading, 1 Samuel 1:1-3, 9-20, 24-28. There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant and remember me and not forget your servant but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.” As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favor in your sight.” Then the woman went her way and ate and drank with her husband, and her countenance was sad no longer. In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.” When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh, and the child was young. Then they slaughtered the bull and brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence praying to the Lord. For this child I prayed, and the Lord has granted me the petition that I made to him. Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” And they worshiped the Lord there. Special Music Sermon Scripture, Luke 1:46-55 And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowly state of his servant. Surely from now on all generations will call me blessed, for the Mighty One has done great things for me, and holy is his name; indeed, his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the imagination of their hearts. He has brought down the powerful from their thrones and lifted up the lowly; he has filled the hungry with good things and sent the rich away empty. He has come to the aid of his child Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.” The Word of the Lord for us today. Thanks be to God. Sermon, “Now the Women’s Side of the Story.” Rev. Linda Herron *Hymn 128 Infant Holy, Infant Lowly 1 Infant holy, infant lowly, for his bed a cattle stall; oxen lowing, little knowing Christ the babe is Lord of all. Swift are winging angels singing, noels ringing, tidings bringing: Christ the babe is Lord of all! Christ the babe is Lord of all! 2 Flocks were sleeping; shepherds keeping vigil till the morning new saw the glory, heard the story, tidings of the gospel true. Thus rejoicing, free from sorrow, praises voicing greet the morrow: Christ the babe was born for you! Christ the babe was born for you! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 136 Go, Tell It on the Mountain, 1 and 3 Refrain: Go, tell it on the mountain, over the hills and everywhere; go, tell it on the mountain that Jesus Christ is born! 1 While shepherds kept their watching o’er silent flocks by night, behold, throughout the heavens there shone a holy light. (Refrain) 2 The shepherds feared and trembled when lo! above the earth rang out the angel chorus that hailed our Savior’s birth. (Refrain) 3 Down in a lowly manger the humble Christ was born, and God sent us salvation that blessed Christmas morn. (Refrain) *Blessing and Postlude Announcements Thanks to our Money Men. Here's to Tad and Barm, our 2025 finance guys at St. John's. Thank you for your incredible work this year. We appreciate you. Congratulations Christine Dobbin. We celebrate a joyful milestone in the Dobbin family and offer our warm congratulations to Linda Dobbin on her granddaughter’s achievement. Christine Dobbin will graduate this December from New Mexico State University, a moment that carries both pride and promise. We give thanks for Christine’s hard work and perseverance, and we pray God’s blessing over her as she steps into whatever comes next, trusting that the gifts God has been shaping in her will continue to grow and bear good fruit. Alice Rubio Update. Alice is doing well as she manages daily dialysis. We are especially thankful for her faithful presence on our church Facebook page; her comments on nearly every post are a source of encouragement, planting gospel seeds each time she interacts. Alice shared, “My church has a right to know about me. Thank you for all your prayers.” Alice, we love and appreciate you deeply, and we continue to lift you and your family up in prayer for God's abundant blessings. The View from the Rafters, by Gloria, our banner hovering Advent Angel. (Here is a typical week for Gloria, our Banner Angel of Advent, in her own imaginary words, as overheard this week by Pastor Jon.) Sunday sighs and slips away, hymns hanging in the rafters like held breath. Monday moves in mild and muted, pews politely empty, aisle asleep. High on the banner, aloft and amused, the angel balances eternity with a stitched grin and invisible feet. No clock can catch her. No calendar can corner her. She watches hope hover and humans hurry. Tuesday tiptoes. Wednesday wears purple with purpose, solemn but secretly smiling. The cross stands steady, silence doing its quiet work. Gloria listens for the promise beneath it all. Thursday hums. Friday flutters with half remembered joy. The sanctuary stills itself, like breath before a blessing. The wreath whispers, Near now. Near now. The angel nods. She already knows. Then it happens. From a purple hymnal, pressed polite between prophecy and patience, a Christmas carol sneaks out. Just the high notes. Silver and daring. They climb the air, tiptoe up the banner, and tickle the angel’s foot. She laughs. Quietly. Holy laughter. The kind that loosens light. Saturday scurries and scrambles, lists lying about necessity. The pews practice patience. The angel hums along, a story stretching its voice, ready to sing. Sunday strides in singing. Doors swing wide and willing. Candles chase shadows into corners. Gloria goes bold and bright. The organ swells. Voices rise, rough and radiant. Below, the faithful gather. Above, the angel beams. Hope arrives again, soft and sure, walking in on ordinary feet. After the service, “Go!” Gloria whispers, not as dismissal but as commissioning. “Walk the shoreline. Let the edge teach you. Remember that love keeps time better than plans ever will.” Christmas Joy Offering. This Offering provides support for Presbyterian church workers and their families in their time of need and leadership development and education for communities of color at Presbyterian-related schools and colleges equipping communities of color. Envelopes are at the back of the Sanctuary. Healing Hearts Grief Support Group. This group will meet on Monday, December 29, 11 am, Room 202. Men’s Group. The Men’s Group will meet on Wednesday, January 7, at 6:30 pm in the Session Room. Happy Birthday Mary Gaber (Dec 24) Robert Glover (Dec 30) William Ator (Jan 1) Samantha Jump (Jan 2) Megan Edmonsond Trevino (Jan 3) Tom MacAdam (Jan 4) Happy Anniversary David and Christine Nelson (Dec 26) Stewart and Pauline Hall (Dec 28) Glen and Mary Plail Risley (Dec 29) Jon and Jana Burnham (Jan 1) Prayer Concerns Shirley Boyd and her family in the death of her sister Audrey Moore Maley Jennifer and Gareld, Family of Christina Nijel Bennet-LaGrone, health Summer Pavani, Deena Ghattas and Chris Hanneken, Health concerns (friends of Lisa Sparaco) Mike Swint in the death of his sister, Chris Borton All those missing loved ones this Christmas Family and friends of Christine Perci (friend of the Sparacos) Harriet Harper, in hospice care Tom Edmondson, recovering from spinal surgery Mary Hughes, recovering from shoulder surgery Holly Darr, in her wonderful recovery Karen Alsbrook, health and success in her new career Kelsey Wiltz, health concerns Glen Risley, health concerns Madalyn Rodgers, Kathleen Captain's sister Joe Sanford Scott Moore Alice Rubio Those looking for a job St. Johns College Students Raina Bailey and the families in our PCHAS homes One Hope Preschool families and staff Calendar Sunday, December 28, First Sunday of Christmas 9:30 am Sunday School for Adults, Lectionary, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook Monday, December 29 11:00 am Healing Hearts, Room 202 Tuesday, December 30 1:30 pm Spiritual Development Class, Zoom 5:00 pm Exercise Group, Building 2 Thursday, January 1, New Years Day, Church Office Closed Sunday, January 4, Second Sunday of Christmas 9:30 am Sunday School for Adults, Lectionary, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook 1:30 pm Advent Book Study, Zoom 3:30pm Girl Scouts in Session Room and Room 203 Coming Events Mon, Dec 29, 11 am, Healing Hearts, Room 202 Wed, Jan 7, 6:30 pm, Men’s group, Session Room Thurs, Jan 8, St. John’s United Lunch Group, McPhail Sun, Jan 11, 12 pm, Fellowship and Caring Committee Meeting Wed, Jan 14, 7 pm, Healing Hearts, Room 202 Wed, Jan 21, 6:30 pm, Men’s Group, Session Room Mon, Jan 26, 11 am, Healing Hearts, Room 202 Fri, Feb 6, Pinewood Derby Set-Up, McPhail Sat, Feb 7, Pack 8 Pinewood Derby Click To Paste Click To Paste
By Jon Burnham December 22, 2025
Ongoing Grief Support Group at St. John's Presbyterian Church in Houston
By Jon Burnham December 20, 2025
Invitation to Worship December 21, 2025 Friends, On Sunday, December 21, we gather for the Fourth Sunday of Advent at St. John’s Presbyterian Church, a morning shaped by light, hope, and the quiet nearness of Christ. We will light the final Advent candle, sing familiar carols that still know how to carry a soul, and hear again Jesus’ words, “I am the light of the world.” In a season that can feel crowded and noisy, this service makes room to breathe, pray honestly, and remember that love has already come among us. Worship begins at 11:00 AM. Come as you are. Bring your weariness, your joy, your questions, and maybe a friend who could use a little light right now. There will be music, Scripture, shared prayer, and a community ready to welcome you without fuss or pressure. I would be glad to see you there and to worship alongside you as we draw closer to Christmas together. Peace, Pastor Jon St. John's Presbyterian Church 5020 West Bellfort Avenue Houston, TX 77035 (713) 723-6262 P.S. The service will be live-streamed on our church website and on our St. John's Facebook page . St. John's Presbyterian Worship Bulletin December 21, 2024, Fourth Sunday of Advent Gathering Prelude, Alina Klimaszewska, organ  Lighting the Advent Candle , Shirley Boyd & Jan Herbert *Call To Worship, The Rev. Dr. Jon Burnham Leader: Arise, shine, for your light has come, and the glory of the Lord has risen upon you! People: Though darkness covers the earth and thick darkness the peoples, the Lord rises upon us. Leader: Nations shall come to your light, and kings to the brightness of your dawn. People: We lift our eyes and look around. We gather in the light of Christ! Let us worship together! Opening Prayer Rev Burnham *Hymn 113 Angels, We Have Heard on High 1 Angels we have heard on high, sweetly singing o’er the plains, and the mountains in reply echoing their joyous strains. Gloria in excelsis Deo! Gloria in excelsis Deo! 2 Shepherds, why this jubilee? Why your joyous strains prolong? What the gladsome tidings be which inspire your heavenly song? Gloria in excelsis Deo! Gloria in excelsis Deo! 3 Come to Bethlehem and see him whose birth the angels sing; come, adore on bended knee Christ, the Lord, the newborn King. Gloria in excelsis Deo! Gloria in excelsis Deo! Prayer of Confession, Liturgist Ann Hardy God of light, we confess that we have preferred darkness. We have hidden in shadows rather than stepping into Your revealing brightness. We have closed our eyes when Your light exposed our sin. We have dimmed our witness rather than letting it shine. We have failed to be bearers of light in a darkened world. Forgive us, Lord. Remove the scales from our eyes. Free us from fear of the light. Make us reflectors of Your glory, that others may see Your goodness through us. In the name of Jesus, Light of the World, we pray. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace Ann Hardy The Word Prayer for Illumination Ann Hardy First Scripture Reading, Isaiah 60:1-3 Ann Hardy Arise, shine; for your light has come, and the glory of the LORD has risen upon you. For darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will appear over you. Nations shall come to your light, and kings to the brightness of your dawn. Anthem Sermon Scripture, John 8:12 Again Jesus spoke to them, saying, "I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life." Sermon, “The Light of the World Has Come” The Rev. Dr. Jon Burnham *Hymn 110 Love Has Come 1 Love has come: a light in the darkness! Love shines forth in the Bethlehem skies. See, all heaven has come to proclaim it; hear how their song of joy arises: Love! Love! Born unto you, a Savior! Love! Love! Glory to God on high. 2 Love is born! Come, share in the wonder. Love is God now asleep in the hay. See the glow in the eyes of his mother; what is the name her heart is saying? Love! Love! Love is the name she whispers. Love! Love! Jesus, Emmanuel. 3 Love has come and never will leave us! Love is life everlasting and free. Love is Jesus within and among us. Love is the peace our hearts are seeking. Love! Love! Love is the gift of Christmas. Love! Love! Praise to you, God on high! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 134 Joy to the World 1 Joy to the world, the Lord is come! Let earth receive her king; let every heart prepare him room, and heaven and nature sing, and heaven and nature sing, and heaven, and heaven and nature sing. 2 Joy to the earth, the Savior reigns! Let all their songs employ, while fields and floods, rocks, hills, and plains repeat the sounding joy, repeat the sounding joy, repeat, repeat the sounding joy. 3 No more let sins and sorrows grow, nor thorns infest the ground; he comes to make his blessings flow far as the curse is found, far as the curse is found, far as, far as the curse is found. 4 He rules the world with truth and grace, and makes the nations prove the glories of his righteousness and wonders of his love, and wonders of his love, and wonders, wonders of his love. *Blessing Postlude