What Makes Our Worship Unique

Presbyterian Church Houston:

What Makes Our Worship Unique


If you've ever sat in traffic on I-10 wondering what a Sunday morning could actually mean for your soul, I understand completely. Houston moves at breakneck speed.


Churches appear on every corner like coffee shops, each promising something spectacular. But you? You're searching for worship that actually stays with you, the kind that nourishes your spirit without all the production value. That's where Presbyterian worship comes in, especially at a place like ours. Let me walk you through what sets it apart. We'll explore the flow of our service, the heart behind it, and why it feels like coming home in a city that never slows down.


I've pastored here for nearly two decades now, watching folks from all walks drift through our doors. Engineers from the energy corridor, teachers from the Heights, families juggling shift work downtown. They tell me the same thing: they've tried the big productions, the lights and bands that leave them buzzing but somehow empty. What they crave is worship that draws them closer to God and to each other.


Presbyterian style does exactly that. It's rooted in the Bible's call to gather simply, to hear God's Word, and to respond with our whole lives. At St. John's, we keep it real. No smoke machines or celebrity guests. Just honest prayer, solid teaching, and songs that lift your spirit without stealing the show.



Worship Isn't a Performance You Watch


Think about it for a second. Worship isn't a performance you observe from your seat. It's a family meal you share. In Presbyterian tradition, we believe God invites us all to the table, not just as guests but as participants. That comes from the priesthood of all believers, a core idea from the Reformation. Every single one of us has direct access to God through Jesus. No middlemen required. Our services reflect that reality. You'll hear Scripture read aloud, pray together, and sing hymns that have carried believers through genuinely tough times. It's orderly, yes, but warm. Like sitting around a kitchen table with folks who know your name and actually mean it when they ask how you're doing.


Let me paint a picture of a typical Sunday at St. John's. We start at 11 a.m. sharp, but folks trickle in a bit early to visit in the narthex. That's our fancy word for the entry hall, where handshakes turn into stories about the week's highs and lows. No rushing around. As the bells ring, we settle into the sanctuary. It's got high ceilings and wooden pews that creak just enough to remind you you're alive. The light filters through stained glass windows. Nothing flashy, but it pulls your eyes upward where they probably need to go anyway.


Our service opens with a call to worship, usually something from the Psalms. Something like, "The Lord is in his holy temple; let all the earth be silent before him." We read it together, voices blending in that imperfect way that makes it feel truly alive.


Then comes a hymn. We love our music here. Our choir director, Mark, picks pieces that range from old Scottish psalms to gentle arrangements of more recent tunes. Last Sunday, we sang "Great Is Thy Faithfulness." You know the one: "All I have needed thy hand hath provided." By the second verse, even the stoic types in the back row sway a little. It's not a concert. It's us, reminding each other of God's steady promises amid Houston's hurricanes, literal and otherwise.


Next, we confess our sins. Not in some gloomy ritual that makes everyone miserable, but honestly. I lead a prayer where we own up to the ways we've fallen short, like snapping at a coworker or scrolling past a friend's cry for help. Then comes assurance of pardon from Romans: "There is now no condemnation for those who are in Christ Jesus." Relief washes over the room. You can feel it. That's grace in action. Presbyterian worship leans hard on this truth. We don't pretend we're perfect. We start with God's forgiveness so everything else flows from joy instead of obligation.



The Heart of Our Service:

Scripture and Sermon


The heart of it all is the sermon. I preach for about 15 minutes, unpacking a passage from the Bible. Right now, we're in the book of Job, walking through life challenges that lead to hope in Christ. Last week, we looked at the story of God speaking to Job in the whirlwind. I shared a story from my early days here. A woman named Maria showed up one rainy afternoon, soaked from a bus ride across town. She'd been hurt by a church that made her feel like just another number in the database. We talked about seeds that Sunday: some fall on rocky ground, but others take root in good soil. By the end, tears in her eyes, she said, "Pastor Jon, I think I'm ready to plant something here." That was several years ago. Now she's leading our food pantry ministry, feeding neighbors in Southwest Houston. See? Worship isn't isolated from the rest of life. It plants seeds for real change.


We don't stop at words alone. Sacraments seal the message. Baptism happens when we welcome new folks or little ones into the covenant family. It's a simple pouring of water, with vows from the congregation to support that child or believer as they grow. Lord's Supper comes monthly. We use a common cup or intinction, bread dipped in juice, passed hand to hand. It's intimate. Eyes meet across the aisle. "The body of Christ, broken for you." Those words hit differently when you're breaking bread with the same faces week after week.


Prayers bookend everything. The pastoral prayer in the middle covers the church's joys and sorrows. Houston hits hard: floods, job losses, racial tensions, the constant pressure of just keeping up. We name them out loud. Then the Lord's Prayer unites us across all our differences. Offering follows, not as a guilt trip but as cheerful giving. Our envelopes are plain, but the impact? Last year, your gifts brought One Hope Preschool to our campus. Kids who never knew a swing set now laugh there daily.


Then a final hymn, maybe "It Is Well with My Soul." As we rise to sing those familiar words, "When sorrows like sea billows roll," the weight of the week seems to lift a bit, replaced by a quiet assurance that God's got us, even through Houston's endless rains or unexpected curveballs. Voices young and old blend together, not perfectly tuned but perfectly honest, carrying us right into the week ahead where that same peace pushes us to check on a neighbor or lend a hand at the shelter down the street. And just like that, worship wraps up not with a bang, but with a gentle nudge toward living it all out in the everyday grind of this big, beautiful city.


We close with a charge and blessing. I send you out: "May the Lord bless you and keep you. May the Lord cause his face to shine upon you and give you peace." As we file out, there's no rush. Stay for lunch if you want. That's Presbyterian worship at St. John's: structured enough to guide you, flexible enough to hold your mess.




What Truly Makes

Presbyterian Worship Different


But what actually makes it unique? Let's dig deeper. Presbyterians trace our roots to John Calvin in 16th-century Geneva. He saw worship as God's idea, not ours. The Bible shapes it all. Second Timothy 3:16 says Scripture is God-breathed, useful for teaching and correcting. So we center everything on the Word. Preaching isn't fluffy inspiration designed to make you feel good for an hour. It's exposition, explaining the text in context. No cherry-picking verses to fit a feel-good message. If the Gospel talks about costly discipleship, we lean in, even if it stings a little.


Compare that to some Houston spots. You know the megachurches with video screens and fog machines. They're fun, draw massive crowds. But often, the message gets lost somewhere in the spectacle. At St. John's, we flip that equation completely. Depth over dazzle every single time. Our sanctuary seats 200, but on a full day, it feels genuinely full because everyone contributes something. Elders pray. Kids sing. That's our government structure: rule by elders, chosen from the congregation. Not top-down leadership from some distant office. Shared leadership built on trust. You know the faces leading because you see them at the grocery store on Thursday afternoon.


Sacraments stand out too. Baptism and Lord's Supper aren't optional add-ons for special occasions. They're visible words, as Calvin called them. In a city where faith can feel intensely private, these pull us into community whether we're naturally comfortable with that or not. Remember Maria? Her baptism wasn't a solo event where she got dunked and everyone clapped. The whole church vowed to walk with her through whatever comes next. That's covenant theology: God's promises bind us together in ways that transcend our individual preferences.


Music? We sing Psalms and hymns because they echo Scripture directly. No endless choruses that repeat the same line fourteen times.

Variety keeps it fresh: four-part harmonies, organ swells, even a guitar on occasion. But always pointing to God, never to the performer. One time, our organist hit a spectacularly wrong note during "Amazing Grace." We all chuckled quietly. "Even the pipes need grace," I quipped from the pulpit. It lightened the moment, reminded us worship is gloriously human even as it reaches toward the divine.



Prayer as Community Practice


Prayer is another hallmark of Presbyterian worship. We pray corporately, actually listening to each other instead of just waiting for our turn. In Houston's incredible diversity, that's pure gold. Our prayers lift up immigrants, first responders from the ship channel, artists from Montrose, healthcare workers exhausted from double shifts. It's mission woven directly into worship. Worship fuels service naturally. After all, James 1:27 calls pure religion caring for orphans and widows in their distress. We don't artificially separate Sunday from Monday morning.


Now, if you're church-shopping in Houston, here's a practical way to evaluate what you're experiencing. Ask these questions next time you visit a Presbyterian spot like ours:


  1. First, does the service follow Scripture closely? Listen for how the Bible drives the whole thing, not just gets quoted occasionally.
  2. Second, are people participating, not just spectating? Look for moments where the congregation speaks or prays together instead of watching a stage.
  3. Third, how do they handle sacraments? Are they central to worship, explained simply?
  4. Fourth, what's the vibe afterward? Do folks linger and actually connect, or does everyone bolt for the parking lot?
  5. Fifth, what are the ties to mission? Any stories of local impact beyond just writing checks?
  6. Sixth, is leadership visible and accountable? Can you identify elders, talk to them?
  7. Seventh, does worship challenge you gently toward deeper faith? No perfection required, just steady growth.


These aren't rigid checkboxes to mark off. They're lenses to see whether worship actually forms you into Christ's likeness over time. At St. John's, we've seen it work in real lives. Take Robert, a retired oil executive. He wandered in skeptical, used to boardroom efficiency and results-driven meetings. Our quiet prayers unnerved him at first. "Too much silence," he complained. But he stuck around, and slowly he found space to process his losses after his daughter moved to California. Now he mentors young dads in our men's group every other Tuesday. Worship changed him because it met him exactly where he was, not where he thought he should be.



Finding Your Place

in Houston's Church Landscape


Houston's church scene is genuinely vast. From charismatic gatherings in the Woodlands to contemplative masses in the Loop, from storefront Spanish services to massive stadium events. Presbyterians fit somewhere in the middle: thoughtful, biblical, deeply communal. What sets us apart? Our confessional standards, like the Westminster Confession. It says worship should be regulated by Scripture alone, nothing added. That keeps us grounded when every cultural wind tries to blow us around.

In a big city like ours, intimacy matters more than most people realize. St. John's isn't huge, and that's actually our strength, not our weakness. You won't get lost in the crowd or slip out unnoticed for six months. After service, I make a point to greet newcomers personally. "Tell me your story," I say, and I actually mean it. Last month, a couple from Bellaire shared their struggle with infertility, voices barely above a whisper. By week's end, three families rallied with meals and prayers and just showing up. That's worship extending outward into Monday through Saturday.


It connects directly to mission too. Our worship calls us to justice, not just charity. Isaiah 58 blasts empty religion that looks good but accomplishes nothing. So we respond concretely: partnering to create a food bank with several area churches, tutoring kids in struggling schools, advocating for better housing policies. Sunday's songs become Monday's sweat equity. Faith that stays comfortable in the pew withers fast. At St. John's, it blooms in Houston's challenging soil.


Ever wonder why Presbyterians emphasize order so much? It comes from 1 Corinthians 14:40: "All things should be done decently and in order." It's not about being stuffy or rigid. It's actually freeing. You know what to expect, so your heart can wander freely toward God without wondering what's coming next. No chaos for chaos's sake. Just steady rhythm, like the bayou after rain finally stops.

Humor creeps in sometimes, keeping us human. Like when we baptized a fidgety toddler who splashed water absolutely everywhere, soaking the front two rows. "Future missionary to the water parks," I whispered to the mortified parents. Laughter rippled through the sanctuary. It keeps us human and reminds us God's big enough to handle our quirks and mishaps.



Why Presbyterian Worship

Feels Like Home Here


Houston's a genuine melting pot, right? Over 145 languages spoken across this sprawling city. Churches reflect that beautiful mix. Some pulse with global rhythms and drums, others echo quiet European halls and pipe organs. Presbyterian worship? It's like a steady heartbeat in all the chaos. Rooted in Reformed tradition, it values God's sovereignty above everything. That means we trust the Creator runs the show, not our carefully crafted plans or programs. In worship, it shows up as humility. We don't manufacture spiritual experiences through lighting or emotional manipulation. We receive what God gives through Word and Spirit.


Take our prayers of illumination before the sermon. After reading the Scripture passage, I say, "The Word of the Lord for us today." The congregation responds: "Thanks be to God." It's both an acknowledgement of God's presence and action in our worship service, and honestly, a plea for help. In our self-help culture where everyone's supposedly got the answers, that's genuinely radical. We admit openly we need divine light to understand anything at all. I've seen skeptics visibly soften during those simple moments. One visitor, a lawyer named Elena, confessed later over coffee: "I came expecting theological debate and arguments. Instead, I felt truly seen for the first time in years." That's the Spirit at work in ways we can't manufacture.


Our hymns draw from that deep well too. We sing theologically rich ones that actually teach doctrine. "A Mighty Fortress Is Our God" isn't just catchy or nostalgic. It declares God's ultimate victory over evil in no uncertain terms. In Houston, where storms brew terrifyingly fast, those words anchor us when nothing else will. After Harvey flooded half our homes, we belted it out with mud still caked on our boots from cleanup. Worship met grief head-on, acknowledged it, then lifted hope from the rubble.



The Role of Sacraments:

More Than Empty Symbols


Let's talk sacraments more deeply. Presbyterians recognize exactly two: baptism and Lord's Supper. Why only two? Because Jesus commanded them specifically. Matthew 28:19 for baptism, 1 Corinthians 11 for the Supper. They're signs and seals of grace. Not magic rituals, but genuine means God uses to strengthen faith in measurable ways.


At St. John's, baptisms happen right during the service where everyone participates. Families stand before us, water poured with the Trinitarian formula. The congregation promises support out loud, committing themselves. It's covenantal, like God's ancient promise. Like Abraham's story in Genesis 17, God's pledge extends across generations beyond our short lifespans. For adults being baptized, it's a public yes to following Christ no matter what. We had one last spring: a young dad from Nigeria, voice remarkably steady as he shared his journey from Islam. The room held him in that moment. No fanfare or production, just family welcoming family.


Lord's Supper? Open to all baptized believers who trust Christ. We use real bread with actual texture, tart juice that makes you pucker slightly. Intinction lets you dip the bread yourself, a tactile reminder of union with Christ that engages your senses. Paul says in 1 Corinthians 10:16, "The bread we break is a participation in the body of Christ." It's fundamentally communal, not private meditation. Passing the plate, you touch hands with strangers who become friends, share meaningful glances. In our diverse pews, it's visible unity across every divide our culture tries to maintain.


Contrast that with private communions you take in your seat at some churches, each person isolated with their tiny cup. Ours intentionally builds bonds. Afterward, folks often discuss it over pie in the fellowship hall. "That verse hit me hard today," someone says, and conversations spark naturally. Faith grows in community like that.



Elders and Shared Ministry:

Leadership That Serves


Presbyterian government shapes worship uniquely compared to other traditions. Elders, both teaching and ruling types, lead together. The pattern comes from 1 Timothy 5:17, where they shepherd the flock as a team. At St. John's, we elect them yearly from the congregation. They're your actual neighbors: accountants, nurses, baristas, retired teachers. They plan services, visit the sick, teach Bible classes, handle discipline when necessary.


This means worship feels owned by everyone, not performed for everyone. An elder might lead prayer one week, sharing a personal testimony that makes it real. Last month, Tom, a ruling elder who works in construction, prayed specifically for our city's struggling schools. His daughter teaches third grade in a tough district; his words carried genuine weight born from experience. There's no distant bishop in another city making decisions. Local voices guide local ministry.


Elders and church members handle mercy ministry together. They coordinate after worship: soup kitchens, hospital calls, advocacy for the vulnerable. Worship flows directly into works of service. Jesus said clearly in Matthew 25, feeding the hungry is serving him personally. Our offering supports that tangibly. Last quarter, it funded backpacks filled with supplies for 50 kids in foster care, each one personalized.



Challenging the Superficial

Without Being Harsh


I won't sugarcoat this reality. Some church experiences today prioritize entertainment value above everything else. Great production quality, professional-level lighting and sound, but theology barely deeper than a puddle. Presbyterian worship challenges that lovingly but firmly. We ask the uncomfortable question: Does this actually draw you closer to God, or does it just amuse you for an hour?

Colossians 2:23 warns that human-made rules and regulations lack real value for restraining the flesh. So we stick close to Scripture's pattern for corporate worship. Prayer, praise, preaching, sacraments, offering. Five essential elements, like fingers on a hand. Balanced and working together.


In Houston's non-stop hustle culture, that's genuinely countercultural. You get enough entertainment shows on Netflix already. Worship invites something different: surrender of your agenda. One of our elders put it wryly during a meeting: "If God wanted a circus, he would've made clowns apostles instead of fishermen." We laughed, but it stuck with us. Depth wins over time.


For genuine seekers exploring Houston Presbyterian churches, evaluate using this framework. First, two questions on preaching: Does it explain the biblical text faithfully in context? Does it apply meaningfully to real life? Second, four questions on community: Do prayers include actual needs, not just generic requests? Is music participatory, or are you just an audience? Do sacraments feel inclusive and central? Does post-service time naturally foster real conversation? Third, one question on mission: Any clear call to serve beyond these walls? Finally, two questions on leadership: Are elders visible and genuinely accountable? Does worship challenge you gently toward deeper faith without demanding instant perfection?


Use that framework honestly. It'll clarify what you're actually looking for.



Stories That Stick:

Real Lives Transformed


Pastoral life gives you front-row glimpses of transformation. Like the widow, Grace, who lost her husband to aggressive cancer after 40 years of marriage. First service, she sat rigid in the back corner, arms crossed defensively. Our quiet confession prayer cracked something open in her. "I can finally name my anger at God," she whispered afterward, tears streaming. Months later, she's quilting prayer shawls for chemo patients at MD Anderson. Worship healed her wounds, then propelled her toward others still hurting.


Or Javier, a mechanic who came doubting faith's relevance to his actual life. The sermon on James 2 hit him: faith without works is completely dead. He grumbled walking out, "Easy for you to say from the pulpit." But our deacon team invited him to fix vans for our outreach ministry. Now he's elder material, leading with quiet strength. Worship sparked action he didn't know he had in him.


These aren't unusual anomalies we trot out for good PR. They're the normal pattern when worship roots itself in truth and community.



Houston Flavor:

Worship for Bayou Folks


Our city shapes us whether we realize it or not. Traffic jams teach patience if you let them. Diverse neighborhoods teach listening across difference. Presbyterian worship mirrors that reality. We've been inclusive from the start. Back in 1956 when St. John's first formed, Houston was still actively segregating. We chose open doors then, and we maintain them now. Today, our church includes significant numbers of African emigrant families, blending beautifully with longtime Texas families.


We add seasonal touches too. Lent's somber reflections fit our humid melancholy perfectly. Easter's explosive joy matches azaleas blooming across Memorial Park. Christmas Eve? Our candlelight service creates dancing shadows as we sing "Silent Night" in the gentle darkness. Houston nights actually cool down then; hearts warm up instead.


We adapt thoughtfully without compromising core principles. Virtual options exist for shut-ins and those genuinely unable to attend, but we prioritize in-person gathering. Nothing beats shared breath in prayer and actual presence with your church family.


If you're searching for Presbyterian worship in Houston that combines solid biblical teaching, intimate community, and genuine mission engagement, St. John’s Presbyterian Church offers exactly that. We're not the biggest or flashiest church in town. But we might be exactly what your soul needs: worship that sticks with you long after you leave the parking lot, community that actually knows your name and your story, and mission that puts faith into concrete action across Houston's diverse neighborhoods.


Come visit us this Sunday at 11 a.m. No pressure, no sales pitch. Just come see what Presbyterian worship feels like when it's done with genuine care in a community that actually wants to know you. That's what makes us unique in Houston's crowded church landscape. Not our programs or production value, but our commitment to worship that forms you into Christ's image through Scripture, sacrament, and authentic fellowship.



Tying It to Mission:

Worship That Moves


Finally, mission. Worship isn't endgame. It's launchpad. Micah 6:8: do justice, love mercy, walk humbly. Our services end with that charge. Folks leave equipped.


St. John's partners locally: Braes Interfaith Ministries   with these services provided: Food, clothing, limited financial help, and school supplies to support our neighbors in need.  We helped found with other area church decades ago. A hymn like "They'll Know We Are Christians by Our Love" isn't lip service. It's blueprint.


If you're drawn to this, explore more. Check out Bible Study Near Me: What to Expect at St. John's Weekly Groups for our small groups where relationships really develop. Or Community Church Houston: How St. John's Builds Real Relationships. For identity, Mission-Oriented Church Houston: Finding the People Actually Doing God's Work. And swing by our church staff page to get to know us better before we hopefully will see you this Sunday. Or maybe before, if you are interested.


Friends, worship uniquely shapes us. At St. John's Presbyterian Church in Houston, it's an invitation to know God deeply and each other truly. In a town that dazzles, we offer substance. Come see. Sunday's waiting. You'll leave not just informed, but formed. Grace and peace.



Your Invitation

So, what makes our worship unique? It's biblical, communal, transformative. In Houston's sprawl, St. John's offers anchor.

Come Sunday. Let the Word wash over you, songs lift you, prayers bind you. You'll find family, purpose, God.

I'm Pastor Jon. Door's open. See you soon.




About the Author

Pastor Jon has served St. John's Presbyterian Church in Houston for over a decade and is the author of 34+ books on Christian spirit available on Amazon. 


He is an innovator in both the community and at the church, bringing in major initiatives like the Single Parent Family Ministry housing with PCHAS, the One Hope Preschool program, and expanding the community garden that brings together church members and neighbors. 


Under his leadership, St. John's has become known for practical service that makes a real difference in the community. 


His approach is simple: "We're real people who worship and serve Jesus Christ with no frills."

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Funeral Services Near Me: How St. John's Presbyterian Supports Families When someone you love dies, the last thing you want to think about is logistics. Yet there you are, sitting in a funeral home or standing in your kitchen at 2 AM, trying to figure out where to hold a service for someone who maybe attended church occasionally, or used to go years ago, or never went at all. And you're searching "funeral services near me" because you need a sacred space, a pastor who won't pretend to have known your father when they never met, and a community that won't make this harder than it already is. Let me tell you what we've learned about walking with families through death at St. John's Presbyterian Church in Houston. This isn't a sales pitch. It's what I wish someone had told me before I conducted my first funeral service as a young pastor, thinking I knew what grief needed. I didn't. But the families taught me. What Most People Don't Know About Church Funeral Services Here's the truth nobody mentions when you're frantically searching for funeral services in Houston: most churches will host a service for community members, even if the deceased wasn't an active member. You don't need to have perfect attendance or a spotless giving record. You just need to call. At St. John's, we've held services for people who hadn't walked through our doors in twenty years. We've celebrated the lives of parents whose children grew up here but moved away decades ago. We've offered our sanctuary to families who found us through that exact search you just did: "funeral services near me." Why? Because death isn't a membership privilege. It's a human reality that deserves sacred response. But not all churches approach this the same way, and understanding the differences might help you make decisions during an already overwhelming time. The Small Church Advantage When Death Comes I've served in larger congregations and smaller ones. At St. John's, we're definitely in the smaller category. On Sunday mornings, we might have 80 people in worship and about that many watching online. Yes, our services are livestreamed on our website each Sunday. Our building is newly remodeled and upgraded. We don't have a coffee bar or a massive staff. But when death visits one of our families, something happens that I've rarely seen in larger settings. The congregation mobilizes. Not because someone assigns tasks or creates spreadsheets (though our Caring & Fellowship Committee does coordinate beautifully). It happens because in a church this size, we actually know each other. When Mary's husband died last spring, our members didn't need to be told what to do. Within hours, someone was organizing meals. Someone else was calling family members who lived out of state. Another person was quietly arranging flowers. The day of the service, our kitchen was full of people who had known this family for years, preparing food for the reception. Not catering staff. Just people who loved them. This is what "funeral support" actually looks like, stripped of corporate language and marketing copy. It's Jim bringing his truck to help move chairs. It's Barbara knowing exactly which hymns the deceased loved because she sat next to her in choir for fifteen years. It's having a pastor who can tell real stories about your loved one because he actually knew them, shared meals with them, prayed with them. You can't manufacture this in a church of 2,000 people. You can organize it, sure. You can create systems and committees and response teams. But there's something different about a community small enough that grief ripples through everyone, where the loss touches people who actually remember. When the Deceased Wasn't a Member: What Really Happens This is the question I get most often from families calling about funeral services: "Is it okay that Dad wasn't really involved in church?" Always yes. Some of the most meaningful services I've conducted have been for people on the edges of church life. The man who came to our community garden every week but never attended worship. The woman whose daughter sang in our choir but who herself struggled with faith after losing a child years ago. The neighbor who used our parking lot for his morning walks and always waved but never came inside. These services require more preparation, actually. I spend extra time with families, listening to stories, learning who this person was beyond religious categories. What made them laugh? What did they care about? What would they want said, or not said, at their funeral? And here's what I tell families who worry their loved one wasn't "religious enough" for a church service: Jesus spent most of his time with people on the margins of religious life. If we're going to follow him, we probably should too. At St. John's, we don't audit someone's spiritual résumé before offering our space and our care. We trust that if you're seeking a sacred space to mark this death, you have good reasons. Our role is to provide that space with dignity and authenticity, not to judge whether the deceased earned it. What a Presbyterian Funeral Service Actually Involves If you didn't grow up Presbyterian, or if you've been away from church for a while, you might wonder what happens during a Presbyterian funeral service. Let me walk you through the typical structure, though we adapt based on family needs and circumstances. The Order of Service Presbyterian funerals follow what we call "A Service of Witness to the Resurrection." That title reveals our theology: we're not just mourning a death, we're testifying to our hope in resurrection. This doesn't mean we skip the grief or pretend death isn't terrible. It means we hold grief and hope together, which is harder and more honest than either alone. The service usually includes Scripture readings that speak to both loss and hope. Psalms of lament sit next to promises of resurrection. We sing hymns, sometimes the ones your loved one sang for decades, sometimes ones chosen by the family. We pray together, naming the pain and the gratitude, the loss and the memories. I give a brief message, usually reflecting on Scripture in light of this particular life. This isn't a eulogy where I tell you how perfect the deceased was (nobody's perfect, and pretending otherwise dishonors their actual humanity). Instead, I try to connect their real life to God's real grace, acknowledging both struggles and gifts. Family members often speak, sharing memories and stories. This can be healing or hard or both. We don't force it, but we create space for it if desired. The service typically lasts 45 minutes to an hour. Long enough to be meaningful, short enough that elderly aunts and young children don't suffer too much. Then we usually have a reception in our fellowship hall, where the real ministry often happens: people eating, talking, crying, laughing, remembering. The Flexibility Factor Here's where smaller churches shine: flexibility. If you need to adjust the service because Uncle Robert is flying in from California and can't arrive until 2 PM, we adjust. If your mother loved folk music instead of traditional hymns, we help you find a guitarist. If your famil We're not running multiple services that day with tight turnarounds. We're not locked into rigid schedules that can't bend. Your family's needs shape the service, not our operational constraints. The Role of Our Caring & Fellowship Committee At St. John's, we have a committee specifically dedicated to caring for members during life's hard moments. The Caring & Fellowship Committee visits homebound members, supports those in the hospital, and coordinates care when families face crisis. When death occurs, this committee becomes crucial. They help organize the reception, coordinate meals for the family in the days following the service, and maintain contact in the months after, when grief deepens and most people have returned to their normal lives. This isn't a formal bereavement program with scheduled check-ins. It's more organic than that, more personal. Someone remembers that this is the first Thanksgiving without Mom and brings a pie. Someone else notices Dad sitting alone at church and invites him to lunch. Small acts of sustained attention that say: we haven't forgotten. The committee also maintains contact with inactive members, which means when someone dies who attended years ago, we often already have relationships with the family. We're not strangers showing up to perform a service. We're part of an extended community that never quite lost touch. The Cost Question Nobody Wants to Ask Let's address this directly because it matters when you're planning a funeral: What does this cost? At St. John's, we don't charge our members or their families for use of the sanctuary for the service or McPhail Hall for the reception. The buildings are simply available. We also have a Memorial Service Meal and hospitality ministry that directs the reception after the service. It's part of what membership means, one of the ways we care for each other from birth to death. For non-members or community families, we ask for a donation to the church that helps cover costs like building use, cleaning, sound system operation, and pastor and staff’s time. There is a musicians fee and the pastor fee is up to you. We've never turned away a family because they couldn't afford our suggested donation. Some families choose to make a memorial gift to the church or to one of our mission partners like Braes Interfaith Ministries, where we serve hundreds of food-insecure neighbors each month. Others arrange for flowers or make donations to causes their loved one cared about. All of this is voluntary. Compare this to funeral home chapel fees, which in Houston can run $500 to $1,500 or more. Church spaces aren't free to maintain, but we're not in the funeral business. We're in the community business, and supporting families through death is part of that calling. What Happens After the Service: The Forgotten Part Here's what most articles about funeral services won't tell you: the hard part isn't the day of the service. That day, you're running on adrenaline, surrounded by people, held up by structure and ritual. The hard part is three weeks later, when everyone has gone home, when you're sorting through your father's clothes, when you're eating dinner alone for the first time in 40 years. At St. John's, we know this. So we don't disappear after the reception ends. Our pastor stays in touch with grieving families for months, sometimes years. Not with formal appointments or therapy sessions (I'm a pastor, not a counselor), but with occasional calls, notes on birthdays and hard anniversaries, invitations to church events that might help you reconnect with community when you're ready. Our Caring and Fellowship Committee continues providing meals if needed, especially for elderly widows or widowers who struggle to cook for one. We invite grieving members to our monthly Keenagers lunches, where older adults gather for food and fellowship. We notice when you're absent from worship and reach out, not with guilt but with care. We also offer resources for grief support groups in Houston and can connect families with Christian counselors if professional help is needed. Small churches don't have every resource in-house, but we know our community and can guide you to good support. Why Location Matters When You're Searching "Funeral Services Near Me" You're searching for "funeral services near me" because proximity matters when you're grieving. You don't want to drive across Houston in traffic while planning a funeral. You want something close, accessible, familiar maybe. St. John's sits at 5020 West Bellfort Avenue, in the Westbury area of southwest Houston. We're easy to reach from Bellaire, Meyerland, Westbury, and surrounding neighborhoods. Our building dates to the 1950s, which means we have the space and parking that older church buildings offer, without the intimidating scale of newer megachurch campuses. We also have a gorgeously remodeled sanctuary we renovated after Harvey. The sanctuary has near perfect acoustics according to the professional musicians we host in our annual Lenten Arts Series. For out-of-town family flying into Houston, we're closer to Hobby Airport although Bush Intercontinental is still within driving range. The neighborhood is safe, the parking is ample, and the building is accessible for those with mobility challenges. But proximity isn't just about geography. It's about emotional accessibility too. When you walk into St. John's, you won't face a massive lobby with coffee stands and bookstores. You'll walk into a church that feels like a church, with people who greet you by name (or learn it quickly), with a sanctuary designed for worship, not entertainment. For some families, especially those from older generations or those who've felt lost in contemporary church culture, this matters deeply. You want a funeral service that feels sacred without feeling sterile, personal without being casual, hopeful without denying the pain. When You Need to Plan Ahead: Pre-Funeral Conversations Nobody wants to think about their own funeral, but I've learned that the families who have the easiest time planning services are the ones who had these conversations beforehand. If you're reading this not because someone just died, but because you're thinking ahead (which is wise, not morbid), consider talking with your family about: Where you'd want your service held Which hymns or music matter to you Scripture passages that have sustained you Whether you want family to speak or prefer just pastoral words What you'd want your service to emphasize about your life and faith You can also talk with a pastor before crisis hits. At St. John's, I'm happy to meet with anyone thinking about end-of-life planning. These conversations are never depressing. Often they're meaningful and even beautiful, as people reflect on what has mattered most in their lives. Some people write their own funeral service, choosing readings and hymns that reflect their faith journey. Others just share general wishes with family, trusting them to make good decisions when the time comes. Either approach works, and both are better than leaving your family guessing during grief. What Makes St. John's Different: The Mission Connection Here's something you won't find in most articles about funeral services, but it matters: where you hold a funeral service makes a statement about what mattered to the deceased and what matters to the family left behind. At St. John's, we're known for mission work. We operate a community garden that supplies fresh produce to food pantries serving hundreds of families weekly. We support an orphanage in Uganda, provide resources to Houston's International Seafarer's Center, and work closely with Braes Interfaith Ministries to meet practical needs in our community. This means when you hold a service at St. John's, you're connecting your loved one's memory to ongoing work that matters. Memorial gifts given in their name support real ministry to real people facing real struggles. The church building where you gather isn't just a pretty space, it's a launching pad for mission work that changes lives. For families who want their loved one's death to somehow contribute to life for others, this context matters. Your father's memorial service becomes part of a larger story about faith in action, about a church community that doesn't just talk about loving neighbors but actually does it, week after week, year after year. How to Contact Us About Funeral Services If you're reading this because you need funeral services now, here's what to do: Call our church office at 713-723-6262. If it's after hours or on a weekend, email Pastor Jon's or text or call his cell number for emergencies. Don't hesitate to call. Death is exactly the kind of emergency pastors expect. When you call, you'll talk with someone who will ask a few basic questions: Who died? When? Are you thinking about a date and time for the service? Is the deceased connected to St. John's in any way? Then we'll schedule a meeting, usually within 24 to 48 hours, where we can sit down together, talk about your loved one, and plan a service that honors their life and supports your grief. Bring photos if you want. Bring other family members who need to be part of the planning. Bring your questions and your stress and your sadness, and we'll work through it together. If you're planning ahead rather than in crisis, the same number works. Just let us know you're calling about pre-planning, and we'll schedule a more relaxed conversation. You can also email us at office.sjpc@gmail.com, though calling is faster if you're in immediate need. What Happens When You Can't Afford a Traditional Funeral Let me address one more reality that families face: sometimes there's no money for a traditional funeral. Maybe the deceased had no life insurance. Maybe medical bills consumed everything. Maybe you're barely covering basic burial costs. At St. John's, we still welcome you. We can hold a simple memorial service with no elaborate flowers, no printed programs if those add cost you can't manage, no expensive anything. We'll gather people who loved this person, we'll pray and sing and remember, and we'll do it with dignity regardless of budget. Some of the most meaningful services I've conducted have been the simplest. A dozen people in our sanctuary, a few shared stories, some tears and some laughter, a commitment of this life into God's care. That's enough. That's actually more than enough when it's genuine. If burial costs are also overwhelming, I can sometimes connect families with resources that help. Houston has organizations that assist with funeral expenses for low-income families. I can't promise solutions, but I can help you look for options you might not know exist. The point is this: dignity in death shouldn't depend on economics. We won't make your grief harder by adding financial stress or making you feel less-than because you can't afford what funeral homes market as "proper" services. A Final Word About Searching "Funeral Services Near Me" You probably found this article because you're in pain. Someone you love is gone, and you're trying to figure out what to do next, where to hold a service that will honor them and support your family and feel somehow adequate to this enormous loss. No funeral service is adequate, actually. That's the hard truth. No matter how beautiful the flowers, how perfect the music, how eloquent the words, nothing makes death okay. Nothing fills the hole left by a person you loved. But sacred ritual helps. Community helps. Having a space where you can name the loss and remember the love and cry without apologizing helps. Being surrounded by people who show up, who bring food, who hug you and mean it, who remember your loved one or commit to honoring them through their presence even if they never met—all of this helps. At St. John's Presbyterian Church in Houston, we've been helping families through death since 1956. We're not experts in grief (nobody is), but we're experienced companions for the journey. We know what helps and what doesn't. We know how to hold space for pain without rushing to fix it. We know how to testify to resurrection hope without pretending death isn't terrible. If you're searching for funeral services near you, you've found one option. We're here, we're ready, and we're honored to walk with you through this valley. Come as you are. Bring your grief, your questions, your exhaustion, your faith or your doubt. We'll figure out together how to honor the life that was lived and support the ones left behind. That's what church is for. For more information about St. John's Presbyterian Church and the ways we support our community, visit our page about Christian Church Near Me: Why St. John's Presbyterian Stands Out. If you're also looking for other ways to connect with our faith community, explore our Bible Study Houston: Where to Find Scripture Study That Goes Deeper offerings. And if you're interested in learning more about our mission orientation and what that means, read Mission-Oriented Church Houston: Finding the People Actually Doing God's Work .
By Jon Burnham October 1, 2025
Christmas Eve Service Houston: Celebrate with St. John's Presbyterian
By Jon Burnham October 1, 2025
The Epistle for October 1, 2025 October 1, 2025   "Faith in the Storm" - Our Job Sermon Series in Book Form Dear Church Family,  As we conclude our Job sermon series this Sunday, I'm excited to share that the sermons, studies, and worship resources we've been using are being published as a book: Faith in the Storm: Finding Hope in the Book of Job. This comprehensive resource will be available on Amazon in the coming days. Over these past weeks, we've walked together through Job's journey—from devastating loss to honest lament, from the silence of God to His voice in the whirlwind, and finally to restoration that honors our scars. Many of you have shared how Job's story has given you permission to grieve honestly while still trusting God. That's exactly why this book exists: to help churches create sacred space for both tears and praise, for questions and faith, for lament and hope. The book includes all five sermons from our series, complete worship liturgies for every season, healing service resources, small group discussion materials, and personal reflection exercises. Whether you want to revisit the sermons we've shared, lead your own study group, or gift it to someone walking through their own storm, this resource transforms Job's ancient witness into contemporary hope. It doesn't offer easy answers—instead, it provides something better: companionship for the journey and trust in the God who speaks through storms. Thank you for wrestling with these hard questions alongside me. Your honest engagement with suffering and faith has shaped this resource. As Job discovered, and as we've learned together: "God speaks in the storm; we trust in God's faithfulness." Grace and peace, Pastor Jon     Advent Innovations Workshop *Saturday, October 4 *McPhail Hall, St. John’s Presbyterian Church Advent is the season that leads us into Christmas—a time of hope, waiting, and preparation. Join us for a workshop exploring fresh opportunities for spiritual formation this year. Together we’ll share ideas and plans for: Creative spirituality and prayer centers Special services of comfort for those who are grieving Educational events for all ages And more ways to deepen our walk with God Come, bring your imagination, and help shape meaningful practices for this holy season. 👉 Register in advance so we have a head count for lunch. Register here: https://form.jotform.com/252387241427054     Healing Hearts: A New Ministry of Care and Encouragement Healing Hearts will meet in the church office building in the Prayer Room on Wednesday, October 8th from 7:00PM to 8:00PM and on Monday, October 27th from 11:00AM to 12:00 Noon. Healing Hearts, a grief and bereavement support group. Led by Lisa Sparaco, a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve. Healing Hearts is open both to members of St. John’s and to the wider community. We encourage you to share this opportunity with your friends and neighbors who may need such support. Meetings will take place in the Prayer Room, beginning in October 2025, on the second Wednesday of each month from 7:00–8:00 PM and the last Monday of each month from 11:00 AM–12:00 Noon. This schedule provides both an evening option for those who work during the day and a daytime option for those who prefer not to drive at night.   Men of the Church The Men of the Church meets tonight, Wednesday, October 1, at 6:30 PM in the Session Room. All men are welcome to attend.   Apostle's Creed Class We recite the Apostle’s Creed every Sunday in church. It is an ancient creed – it first appears in a form close to what we recite in 341AD. The creed summarizes essential doctrines and serves as a unifying symbol across various Christian denominations. However, it is very easy to recite the creed by rote without really understanding the importance of these doctrines to our Christian faith. The CE committee is offering an opportunity to dive into the Apostle’s creed to understand where these doctrine come from and why they are important. The class will be on 18 Oct from 8:30am to 2pm. Lunch will be provided. There is a sign up sheet in the Narthex so we can get a good head count for the materials and for lunch. We hope to see you there!   Nominating Committee The Nominating Committee for this year is composed of Shirley Boyd, Moderator; Michael Bisase, Clerk; and members Jim Austin, Franklin Caspa, and Wright Williams. If you have a suggestion for someone to serve as elder, please speak with one of them so your candidate may be prayerfully considered. We move forward in trust, asking God to open hearts, provide willing servants, and grant us wisdom in our discernment.   Peacemaking Offering On October 5, We will celebrate World Communion Sunday. We will also collect the Peace and Global Witness Offering . It enables the church to promote the Peace of Christ by addressing systems of conflict and injustice across the world. Through the Peace & Global Witness Offering, congregations are encouraged and equipped to find and address the anxiety and discord that is prevalent throughout this broken and sinful world. Envelopes are at the back of the sanctuary. The Peace and Global Witness Offering enables the church to promote the Peace of Christ by addressing systems of conflict and injustice across the world. Through the Peace & Global Witness Offering, congregations are encouraged and equipped to find and address the anxiety and discord that is prevalent throughout this broken and sinful world. 25% retained by congregations to support peacemaking efforts in their local communities. 25% retained by mid councils to support peacemaking efforts at the regional level. 50% supports peacemaking, reconciliation and global witness.   Living Gift Market – November 16, 2025 Mark your calendars! St. John’s will host the annual Living Gift Market on Sunday, November 16, 2025. This special event is part of our Faith in Action ministry, connecting us with global mission partners and providing an opportunity to give gifts that make a real difference in the lives of others . This year, we also plan to enjoy a fellowship meal during the market. Because several of our faithful cooks are ill or caring for loved ones, we are asking for help from the congregation. Beginning this Sunday, a sign-up sheet will be available in the Narthex for those willing to bring a dish. Your contribution will bless the whole church family and help make the market a joyful celebration of giving and sharing. Come, participate, and let’s make this year’s Living Gift Market a true witness to God’s abundance.     Friends of Lulwanda Fellowship Dinner Saturday, October 4, 5-8 PM Memorial Drive Presbyterian On Saturday, October 4, come and see how God is working at Lulwanda Children’s Home! Memorial Drive Presbyterian Church Fellowship Hall. 5-8 pm. $30 per person. Speak to Libby Adams if you plan to attend as she has reserved a table for us. Or, click here to register. We Want to Go Home Are these your dishes? If so, they are in the McPhail Hall kitchen waiting to be taken home! You can contact Virginia Krueger or Alvina Hamilton to pick them up. Thank you!   Alina Klimaszewska will be in Concert Friday, October 3, 7:30 pm, Belin Chapel, Houston Christian University. Alina and Dominika Dancewicz, The Polish Duo, will perform “Myths, Fables and Fairytales.” Don’t miss this wonderful concert.   Sunday Afternoon Zoom Book Study for Adults Have you ever wondered if you are following God’s will for your life? That you got it right? And just exactly how do you know? In the book The Way of Discernment by Steve Doughty, he draws from classic authors like Augustine and contemporary ones like Dietrich Bonhoeffer to reveal powerful ways in which to understand the practice of discernment. This is a study seeking clarity in discovering God’s guidance for both your personal and congregational life. Beginning on September 7 at 1:30pm on Zoom, come and join in from the comfort of your own home. This intriguing study will definitely deepen your faith and bless your spiritual journey. Books are available at Amazon.com (choose the green cover edition). Contact Lynne Parsons for the Zoom link at lynnep@sbcglobal.net. Everyone is invited.   T-Shirts Ready for Pick Up The St. John’s T-shirts will be in this week, we hope, and ready for pickup this Sunday, Sept. 28 after church service. Extras were ordered so if you need more or never got around to ordering, you are in luck! To help defray the cost of their purchase, we are asking for a “love offering” if you are able.   With hearts united in hope, we lift these names into the healing presence of God.  Harriet Harper, in hospice care Tom Edmondson, recovering from spinal surgery Mary Hughes, recovering from shoulder surgery and flu Family of Evie Nielson Holly Darr, health concerns Family of Gerry Jump Karen Alsbrook, health Kelsey Wiltz, health concerns Glen Risley, health concerns Family of Barm Alsbrook, death in family in Tennessee Madalyn Rodgers, Kathleen Captain's sister Joe Sanford, Scott Moore and Alice Rubio Those looking for a job St. Johns College Students Raina Bailey and the families in our PCHAS homes One Hope Preschool families and staff Caring for One Another in Prayer Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession. Prayer List Update – How Can We Pray for You? As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know. We are grateful for the opportunity to pray with and for you.     Happy Birthday Bryan Boyd (Laurie Henderson’s son) (Sept 27) Linsey Sen-Roy (Sept 28) Dave Muanza (Oct. 1) Virgil Fisher (Oct. 2) Christine Nelson and Amy Caraballo (Oct. 7) Barm Alsbrook (Oct 9) Alice Rubio, Jeffery Herbert(Oct. 10) Stewart Hall (Oct. 14) Brandon Mulder (Oct. 15) Elizabeth Ragan (Oct. 16) Jamie Crawford (Oct. 18) Atillio Ator (Oct. 19) Jonathan Hughes and Fran Urquhart (Oct. 24) James Adams (Oct. 25) Joene Moore and Nathan Herbert (Oct. 28) Happy Anniversary Dan and Linda Herron (Oct. 11) Barm and Karen Alsbrook (Oct. 15) Church Calendar Thursday, September 25 5:00 pm Exercise Class, Building Sunday, September 28, 16 th Sunday after Pentecost 9:30 am Sunday School for Adults, Lectionary, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook 1:30 pm Book Study: The Way of Discernment, Zoom Coming Events Fri, Oct 3, Alina Klimaszewska in concert, HCU Sat, Oct 4, Advent Innovation - Spiritual Formation, 10 – 2, McPhail Sun, Oct 5, Caring and Fellowship Meeting immediately after church in Room 203 Wed, Oct 8, 7 to 8 pm, Healing Hearts, Room 202 Thurs, Oct 9, St. John's Friends United (formerly Keenagers), Potluck, Learn Mahjong Sat, Oct. 11, Blessing of the Animals, Courtyard October 12, Stewardship Season begins Sat, Oct 18, “Apostle’s Creed” Class, Session Room Mon, Oct 27, 11 to noon, Healing Hearts, Room 202 Nov 2, All Saints Service Sun, Nov 16, Living Gift Market Sun, Nov 30, First Sunday of Advent Thurs, Nov 27, Thanksgiving Sat, Dec 13, “What is the Gospel” Class, Session Room Wed, Dec 24, Christmas Eve Service, 7 pm Church Calendar Online For other dates, see St. John’s Calendar online: https://www.stjohnspresby.org/events/     2025 Session Members and Roles Elders on the Session: Class of 2025 Shirley Boyd: Christian Education Virginia Krueger: Caring & Fellowship Leonie Tchoconte: Caring & Fellowship Elders on the Session: Class of 2026 Barm Alsbrook: Stewardship and Finance Michael Bisase: Buildings and Grounds Jan Herbert: Christian Education Elders on the Session: Class of 2027 Lynne Parsons Austin: Worship Omar Ayah: Faith in Action Marie Kutz: Personnel and Administration Other Session Leaders and Support Staff Jon Burnham: Moderator of Session Lynne Parsons Austin: Clerk to Session Tad Mulder: Church Treasurer Amy Caraballo: Financial Secretary     Kingdom Stewardship: Lessons from the Sermon on the Mount Coming next month, as we move into Stewardship Season, we will move into a new sermon series. Throughout "Kingdom Stewardship: Lessons from the Sermon on the Mount," we explore how Jesus' teachings guide us in stewarding all aspects of our lives—our blessings, influence, resources, relationships, and faith. By aligning ourselves with kingdom principles, we become effective stewards who advance God's purposes on earth. This series challenges us to examine where our treasures lie, to seek God's kingdom above all else, and to build our lives on the solid foundation of Christ the King. This series thoughtfully incorporates significant dates such as All Saints' Day and Christ the King Sunday, aligning their themes with the overarching focus on stewardship. By pairing teachings from the Sermon on the Mount with complementary Old Testament passages, we gain a deeper understanding of God's call to live as faithful stewards in every area of our lives.   Church Office Hours and Contact Info Our church office is open Monday through Thursday, from 10:00 a.m. to noon. Pastor Jon is typically available on Monday and Tuesday mornings, Alvina Hamilton serves on Wednesdays, and Linda Herron staffs the office on Thursdays. If you need assistance outside of these hours, please don’t hesitate to call us at 713-723-6262. To submit updates for the Prayer List or contributions to the Wednesday Epistle, kindly email Pastor Jon directly. Put "Epistle" in the subject line to make sure it gets in the Epistle. Church Website and Calendar Online Our church website: https://www.stjohnspresby.org/ For dates, times, and events, see St. John’s Calendar online: https://www.stjohnspresby.org/events/ Email Pastor Jon to request an addition to the church calendar or to add an event or article to The Epistle.
By Jon Burnham September 30, 2025
Presbyterian Baptism Services in Houston
By Jon Burnham September 30, 2025
Bible Study Near Me: What to Expect at St. John's Weekly Groups
By Jon Burnham September 30, 2025
Where to find Scripture Study that Goes Deeper
By Jon Burnham September 30, 2025
Bearing Silence with Love