Christmas Eve Service Houston: Celebrate with St. John's Presbyterian

Christmas Eve Service Houston: Celebrate with St. John's Presbyterian


The Search for Christmas Eve Meaning in Houston


Every December, thousands of Houston families face the same question: where should we spend Christmas Eve? The city offers countless options, from massive productions with laser lights and smoke machines to intimate gatherings in small sanctuaries. But what if you're searching for something different this year? What if you want a Christmas Eve service that actually feels like Christmas?


At St. John's Presbyterian Church, we've been celebrating Christmas Eve the same way for nearly seven decades. Not because we're stuck in the past, but because some things shouldn't change. When you walk through our doors at 5:00 PM on December 24th, you won't find a rock concert or a theatrical production. You'll find something increasingly rare in Houston: a traditional Christmas Eve service that honors the sacred mystery of Christ's birth.


The truth is, many Houston churches have turned Christmas Eve into entertainment. They compete for attendance with bigger bands, flashier lights, and more elaborate staging. But somewhere in that competition, something precious gets lost. The quiet wonder of that first Christmas night. The simple beauty of candlelight reflecting off faces singing familiar carols. The power of ancient words spoken into modern hearts.



What Makes Our Christmas Eve Service Different


Starting with Sacred Space, Not Spectacle

When you arrive for our 5:00 PM Family Service, the first thing you'll notice is what's missing. No fog machines. No light show countdown. No video screens promoting upcoming programs. Instead, you'll find a sanctuary prepared for worship. Real candles waiting to be lit. Hymnals marked with carols your grandparents sang. A space that whispers rather than shouts.


This intentional simplicity isn't about being old-fashioned. It's about creating room for what matters. In a world that constantly demands our attention with noise and flash, Christmas Eve at St. John's offers something revolutionary: peace. The kind of peace the angels promised to shepherds on that first Christmas night.


Our sanctuary seats about 150 people comfortably. On Christmas Eve, we might have 200. Yes, it gets cozy. But that closeness creates something beautiful. When we sing "O Come, All Ye Faithful," you can actually hear your neighbors' voices, not just amplified sound from the stage. When we light candles for "Silent Night," you see real faces illuminated, not spotlights on performers.



Classical Music That Honors the Holy

Our music director understands something many churches have forgotten: Christmas music doesn't need improvement. The great carols of the faith have endured for centuries because they perfectly capture the mystery and majesty of the incarnation. We don't need to make them "relevant" with drum kits and electric guitars. They're already relevant because they speak eternal truths.


Our Chancel Choir prepares special music for Christmas Eve. Not performances designed to impress, but offerings meant to lead hearts toward worship. You might hear "O Holy Night" sung simply and beautifully, without vocal gymnastics or unnecessary embellishment. The choir might offer a classical piece by Bach or Handel, music that has carried the Christmas story for generations.


But here's what matters most: our music invites participation, not spectatorship. When we sing "Joy to the World," we expect you to sing. When "Hark! The Herald Angels Sing" begins, we want to hear your voice, whether it's perfectly pitched or wonderfully off-key. This isn't a concert where you applaud the musicians. It's worship where we all bring our offerings of praise.



Young Adults Reading Ancient Words

One of the most moving parts of our Christmas Eve service happens when our young adults step forward to read the Christmas story. Not children stumbling through unfamiliar words (though we love when children participate in other services), but young people in their twenties and thirties, choosing to proclaim these ancient texts.


There's something powerful about hearing a 25-year-old software developer read Luke's account of shepherds keeping watch over their flocks. Or listening to a young teacher share Isaiah's prophecy about a child being born to us. These aren't professional readers or trained actors. They're members of our community, standing before their church family, sharing the story that brought us all here.


We rotate readers throughout the service, weaving the narrative from Old Testament prophecy through the Gospel accounts. Each reader brings their own understanding, their own reverence, their own wonder to these familiar words. And somehow, hearing them read by people who could be at any number of Houston holiday parties but chose to be here instead, makes the story fresh again.



A Sermon That Connects, Not Performs

Protestant churches, especially Presbyterian ones, take preaching seriously. But on Christmas Eve, the sermon isn't the star of the show. The Christ child is. So our Christmas Eve message tends to be shorter than usual, more focused, more direct. We're not trying to dazzle with rhetorical brilliance or impress with theological complexity.


Instead, we try to do something harder: speak simple truth to tired hearts. Because let's be honest, by Christmas Eve, most of us are exhausted. We've battled Houston traffic to finish shopping. We've navigated complex family dynamics. We've tried to create perfect holidays while managing real life. We don't need a motivational speech or a theological lecture. We need to hear that God came near.


Our Christmas Eve sermons often focus on one simple aspect of the nativity story. Maybe it's the courage of Mary saying yes to God's impossible plan. Perhaps it's the vulnerability of God choosing to enter the world as a helpless infant. Or the radical hospitality of shepherds being the first to hear the good news. We take one thread from the familiar tapestry and follow it carefully, seeing where it leads our hearts.

The goal isn't to say something no one has ever said about Christmas. It's to say something true in a way that penetrates the holiday chaos and reaches the quiet place in each listener where wonder still lives.



The Candlelight Tradition That Defines Our Christmas Eve


More Than Just Pretty Lights

Every Christmas Eve service in Houston seems to include candles these days. But there's a difference between using candles as a prop and understanding them as a symbol. At St. John's, our candlelight service finale isn't just a photo opportunity. It's a theological statement.


As the service moves toward its conclusion, ushers begin distributing small white candles with paper guards. There's always a gentle rustle as people prepare, children being reminded to be careful, adults helping elderly neighbors with arthritic hands. This simple act of preparation is itself part of the ritual. We're getting ready for something.


When the lights begin to dim, starting with the overhead fixtures and moving to the wall sconces, a hush falls over the congregation. The advent wreath and altar candles provide the only illumination. Then, slowly, carefully, the light begins to spread. From the Christ candle to the aisle candles. From one person to their neighbor. Light shared, not hoarded. Light multiplied, not diminished in the sharing.



Silent Night as Prayer, Not Performance

When the sanctuary is glowing with hundreds of small flames, we begin to sing. "Silent Night, Holy Night." Not with organ accompaniment. Not with instrumental enhancement. Just voices, carrying the familiar melody through the darkness.

"All is calm, all is bright."


In that moment, it actually is. The frantic pace of Houston slows. The endless notifications on our phones don't matter. The complicated dynamics of family gatherings fade. We're simply people, holding light, singing an old song about a young mother and her miraculous child.

"Round yon virgin, mother and child. Holy infant so tender and mild."


The verses continue, and something happens that you won't find in many Houston churches. People cry. Not manipulated tears from an emotional video or a tragic story. But quiet tears of recognition. Of remembering what actually matters. Of feeling, maybe for the first time all season, the weight and wonder of the incarnation.


"Sleep in heavenly peace."


When the song ends, we stand in silence for a moment. Holding our candles. Holding the peace. Holding onto something sacred before we have to return to the ordinary world.



Who Finds Meaning in Our Christmas Eve Service


Families Seeking Sacred Tradition

You might think a traditional service wouldn't appeal to families with young children. After all, many Houston churches offer Christmas Eve "experiences" complete with games, prizes, and entertainment designed to keep kids engaged. But every year, we see families choosing something different.


They bring their children to St. John's because they want them to experience reverence. To learn that some moments deserve our quiet attention. To discover that joy doesn't always come with noise and activity. Sometimes it arrives in stillness and candlelight.


Our 5:00 PM start time respects both family schedules and children's bedtimes. We know that by 7:00 PM on Christmas Eve, most young families need to be heading home. But we also know that an hour spent in genuine worship can shape a child's understanding of Christmas more than any elaborate production.


Parents tell us their children remember our Christmas Eve services years later. Not because we gave them candy or showed them videos, but because we gave them something real. A chance to hold a candle carefully. An opportunity to sing songs their great-grandparents knew. A moment when the whole community focused on something bigger than themselves.



Adults Exhausted by Holiday Performance

Every year, we see new faces on Christmas Eve. Often, they're adults who've been attending larger Houston churches but found themselves longing for something simpler. They're tired of feeling like audience members at a holiday show. They want to be participants in worship.

These visitors often seem surprised by our service. Surprised that we actually expect them to sing. Surprised that no one is trying to impress them. Surprised that a service can be beautiful without being elaborate. Most surprised that something so simple can be so moving.

Some of these Christmas Eve visitors become regular attendees. They discover that what they experienced on Christmas Eve happens every Sunday at St. John's. Not the candles and special music, but the authenticity. The participation. The sense that worship is something we do together, not something performed for us.


Seniors Remembering Christmas Past

For many of our older members, Christmas Eve at St. John's feels like coming home. The carols we sing are the ones they learned as children. The scripture readings follow the pattern they remember from decades past. The candlelight recalls Christmas Eve services from their youth, before churches felt they had to compete with entertainment venues.


But this isn't just nostalgia. Our seniors aren't trying to recreate the past. They're preserving something valuable for the future. They know that in a city like Houston, where everything changes so quickly, some anchors of meaning need to remain fixed. They've lived long enough to see trends come and go, to watch churches chase relevance and lose their identity. They choose St. John's because we remember that Christmas Eve doesn't need reinvention.


These members often bring their adult children and grandchildren, wanting to share something precious before it's lost. They want their families to experience Christmas Eve worship that connects them to centuries of Christian tradition, not just current Christian trends.



The Practical Details That Matter


Arriving and Parking

Let's be practical for a moment. Houston traffic on Christmas Eve can be challenging, and West Bellfort Avenue gets busy. We recommend arriving by 4:45 PM to ensure you find parking and get settled before the service begins. Our parking lot holds about 150 cars, and on Christmas Eve, it fills up.


Here's a tip from someone who's navigated many Christmas Eve services: park on our side streets if the lot is full. Balmforth Lane, Cheena Drive, and Lymbar Drive are all within easy walking distance. Some of our neighbors even expect Christmas Eve visitors and leave their porch lights on as a welcome.


The walk from your car to our sanctuary might be the transition you need. Those few minutes moving from the chaos of Christmas Eve preparations to the peace of worship can help your heart shift gears. Let the Houston humidity or (if we're lucky) the cool December air remind you that you're entering a different kind of space.



What to Expect When You Enter

Our greeters will be at the doors with bulletins and warm smiles. They won't assault you with excessive friendliness or pressure you to fill out visitor cards. They understand that some people need anonymity on Christmas Eve, need to slip in quietly and just receive.


The bulletin will guide you through the service, listing carols and readings in order. Everything you need is either in the bulletin or the hymnal in your pew. We don't assume you know when to stand or sit, when to sing or listen. Gentle guidance is built into the service flow.


If you're bringing young children, know that we welcome their presence. We don't have a separate children's program on Christmas Eve because we believe families should worship together on this holy night. If your child gets restless, no one will glare. If they ask questions during quiet moments, consider it a blessing. If you need to step out, you'll find our narthex (entrance area) where you can still hear the service while giving your little one a break.



The Flow of the Service

Our Christmas Eve service follows a thoughtful rhythm. We begin with the lighting of the Christ candle, the white center candle in our Advent wreath. This moment marks the transition from Advent anticipation to Christmas celebration.


The call to worship follows, usually verses from Isaiah or the Psalms that proclaim the coming of God's light into darkness. Then our opening carol, typically "O Come, All Ye Faithful" or "Joy to the World," sung with full voice and genuine enthusiasm.


Scripture readings and carols alternate throughout the service. We move chronologically through the story, from prophecy to fulfillment, from angels to shepherds, from mystery to revelation. Each reading is followed by a carol that reflects on what we've just heard.


The sermon comes roughly midway through the service, offering a moment of reflection before we move toward the Table and candlelight. We celebrate communion on Christmas Eve, using the traditional Presbyterian words of institution. All are welcome at the Table, regardless of church membership or denomination.


After communion, we prepare for the candlelight finale. The entire service typically lasts about 65 minutes, though time seems to move differently on Christmas Eve. Some years it feels like mere moments; others, like we're suspended in eternity.



Why This Kind of Christmas Eve Service Matters


Resisting the Pressure to Perform

Houston churches face enormous pressure to create spectacular Christmas Eve productions. Church growth consultants insist that Christmas Eve is your best opportunity to attract new members, so you must impress them. Make it bigger. Make it better. Make it unforgettable.

But what if the most impressive thing a church can do is resist that pressure? What if the most attractive quality is authenticity? What if what people really need on Christmas Eve isn't another performance but a genuine encounter with the sacred?


At St. John's, we've chosen to be countercultural. In a city that celebrates bigness, we remain intentionally small. In a culture that demands innovation, we maintain tradition. In a religious marketplace that treats worshipers as consumers, we invite people to be participants.


This isn't easy. We know that some visitors leave disappointed that we didn't put on a show. We know that some families choose churches with more elaborate children's programs. We know that we're not competing well in the attention economy. But we also know that what we offer has value precisely because it's increasingly rare.


Creating Space for Authentic Encounter

The simplicity of our Christmas Eve service creates space for something profound: authentic encounter with the divine. Without the distraction of elaborate production, hearts can open to wonder. Without the pressure to be impressed, souls can simply receive.


Every Christmas Eve, we witness these encounters. The young father who hasn't been to church in years, suddenly moved to tears during "Silent Night." The teenager forced to attend by parents, finding herself unexpectedly touched by the ancient story read by someone barely older than herself. The widow attending her first Christmas Eve service alone, feeling held by a community that sings familiar songs in the darkness.


These moments can't be programmed or produced. They arise from the mysterious intersection of human longing and divine presence. Our job as a church isn't to create these moments but to prepare space for them. To remove obstacles. To quiet the noise. To light the candles and trust that God still speaks in the stillness.




Connecting to the Larger Christian Story

When you celebrate Christmas Eve at St. John's, you're joining a tradition that stretches back not just decades but centuries. The carols we sing were sung by Christians during plagues and wars, during prosperity and depression, in freedom and persecution. The scriptures we read have been proclaimed in countless languages across endless Christmas Eves.


This connection to the larger Christian story matters more than we might realize. In our individualistic age, we forget that faith is communal, historical, transmitted through generations. When we sing "Silent Night" by candlelight, we're not just creating a nice moment. We're claiming our place in an ancient and ongoing story.


The Presbyterian tradition particularly values this connection to history. We don't believe the church started with us or that we need to reinvent Christianity for every generation. We're part of something bigger, older, deeper than ourselves. Christmas Eve at St. John's reminds us of this truth in tangible ways.


An Invitation to Something Different This Christmas Eve


Beyond the Houston Christmas Rush

If you're reading this, you're probably tired. December in Houston is exhausting. Between the shopping at the Galleria, the office parties downtown, the family obligations across the sprawling metroplex, and the constant battle with I-610 traffic, you're worn out. The last thing you need is another elaborate production demanding your attention and applause.


What if Christmas Eve could be different? What if instead of adding to your exhaustion, it could offer rest? What if instead of demanding performance, it could invite participation? What if instead of trying to impress you, a church simply tried to worship with you?


That's what we offer at St. John's. Not because we're better than other churches, but because we've chosen a different path. We've decided that Christmas Eve worship doesn't need enhancement. The story of God becoming human, of divine love taking on flesh, of heaven touching earth in a stable, that story is enough. More than enough.


A Personal Invitation from Pastor Jon

I'll be honest with you. Leading Christmas Eve service is one of my favorite moments of the entire year. Not because I enjoy being in front of people or because I like the attention. But because I get to witness transformation.

Every Christmas Eve, I watch stressed, exhausted, distracted people enter our sanctuary. I see the weight they carry, the tiredness in their eyes, the forced cheerfulness that the season demands. Then something happens. As we sing the old songs, as we hear the ancient words, as we share the light in darkness, something shifts.


Shoulders relax. Breathing deepens. Faces soften. For one holy hour, the performance ends. The striving ceases. People remember why we celebrate Christmas in the first place. Not because we've achieved perfect families or perfect holidays, but because God entered our imperfect world and called it beloved.


I'd love for you to experience this with us. Whether you're a lifelong Presbyterian or haven't darkened a church door in decades. Whether you know every word to every carol or need to read along in the hymnal. Whether you come with a large family or slip in alone. You're welcome here.


Making Your Christmas Eve Decision

Choosing where to spend Christmas Eve in Houston isn't really about choosing a church service. It's about choosing what kind of experience you want to mark this holy night. Do you want to be entertained or invited to worship? Do you want to watch a performance or participate in a tradition? Do you want to be impressed or transformed?


If you're drawn to spectacle and production, St. John's probably isn't the right choice for you. Houston has plenty of churches offering elaborate Christmas Eve experiences, and there's nothing wrong with choosing them. Different people need different things.

But if you're longing for something simpler, deeper, quieter this Christmas Eve, we'd love to welcome you. If you want to hold a candle and sing "Silent Night" with people who will mean it. If you want to hear the Christmas story read without embellishment or interpretation, just the beautiful, mysterious words themselves. If you want to spend one hour on Christmas Eve actually feeling the peace the angels promised.

Come join us at 5:00 PM on December 24th. Park on a side street if you need to. Arrive a few minutes early to settle your heart. Bring your tired self, your complicated family, your mixture of joy and sorrow that every Christmas carries. Bring your voice to sing, your ears to hear, your heart to receive.


We'll provide the candles, the carols, and a community that still believes Christmas Eve is holy. Not because we make it holy with our efforts, but because we stop our efforts long enough to notice the holiness that's already there. In a baby's birth. In ancient songs. In light shared from one person to another until the whole room glows.


This is Christmas Eve at St. John's Presbyterian Church. Simple. Traditional. Real. And in a Houston filled with elaborate alternatives, that might be exactly what your soul needs this year.


St. John's Presbyterian Church is located at 5020 West Bellfort Avenue in Houston. Our Christmas Eve Family Service begins at 5:00 PM on December 24th. For those unable to attend in person, consider joining us for regular Sunday worship at 11:00 AM, where you'll find the same commitment to authentic, participatory worship throughout the year. Learn more about our community at [Bible Study Houston: Where to Find Scripture Study That Goes Deeper] or discover [What Makes Presbyterian Worship Unique].



About the Author

pastor houston, st johns presbyterian, bellaire texas church, serving since 1956, presbyterian pastor, west bellfort church

Pastor Jon has served St. John's Presbyterian Church in Houston for over a decade and is the author of 50+ books on Christian living available on Amazon. 


He is an innovator in both the community and at the church, bringing in major initiatives like the Single Parent Family Ministry housing with PCHAS, the One Hope Preschool program, and expanding the community garden that brings together church members and neighbors. 


Under his leadership, St. John's has become known for practical service that makes a real difference in the community. 


His approach is simple: "We're real people who worship and serve Jesus Christ with no frills."

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The Epistle St. John's Presbyterian Church in Houston Seventy Years on West Bellfort Dear friends, Seventy years is a long time. Longer than most of us have been alive. Long enough to watch Houston transform from a mid-sized Texas city into one of the largest and most diverse cities in the country. Long enough to see whole neighborhoods rise, change, and find new life. St. John's Presbyterian Church has been here through all of it. Since 1956, this congregation has worshiped at 5020 West Bellfort Avenue. Think about that for a moment. The Astrodome had not even been built yet when the first members of St. John's gathered to sing hymns and hear Scripture. Houston was a different world, and a small group of Presbyterians planted a church in southwest Houston because they believed this neighborhood needed a community of faith that would stay. They were right. And they stayed. I did not arrive until 2007, so I cannot claim credit for those first decades. When I came, the congregation handed me something they had been building for fifty-one years. That is a humbling thing to receive. You walk into a story that was already going long before you showed up. What struck me most in those early years was not the building or the programs. It was the people who had been here for decades and still showed up every Sunday like it was the first time they had discovered something worth getting out of bed for. That kind of faithfulness is rare. You do not manufacture it. It grows slowly, year after year, in the soil of shared prayer and shared loss and shared meals and shared mission. Seventy years of names and faces. People who showed up with mops and buckets after Harvey flooded this building, who worked until the Education Building was clean and dry and whole again, and who then turned around and opened those same doors to One Hope Preschool. Families who buried loved ones from this sanctuary and then came back the following Sunday because they needed to be with their people. Young parents who brought infants for baptism and then watched those same children come back as adults, sometimes with infants of their own. Choir members who sang the same hymns for forty years and somehow found new meaning in them every time. The community garden did not exist in 1956. The columbarium was not there. The partnership with Lulwanda Children's Home in Uganda would have seemed impossible. The PCHAS Single Parent Family Ministry on our campus was not yet a dream anyone had dreamed. But the spirit behind all of those things was already present. The belief that the church exists to serve people, and that serving people in the name of Christ changes both the server and the served. That belief has carried this congregation through good years and hard ones. I want to be honest about something. Celebrating seventy years could easily become a kind of self-congratulation. We did it! Look at us! And I understand the temptation. Reaching this milestone as a small congregation in a city full of large and well-funded churches is genuinely something to be grateful for. But I think the truer celebration is this: God was faithful. Generation after generation of people at St. John's said yes when they could have said no. They gave money when money was tight. They showed up to committees and Session meetings and fellowship dinners when they were tired. They welcomed strangers. They prayed for each other by name. God worked through all of that ordinary faithfulness to keep this church alive and keep it useful. That is what is worth celebrating. What do the next ten years look like? Or the next seventy? I do not know, and I suspect that is fine. The people who started this congregation in 1956 probably could not have imagined the church we are today. They just tried to be faithful with what they had in front of them. So that is still the job. Worship well on Sunday mornings. Study Scripture together. Tend the garden. Bring food to Braes Interfaith Ministries. Sit with people who are grieving. Welcome whoever walks through the door. If we do those things, we will probably still be here in 2056. And some pastor who is not yet born will walk into this congregation and receive what you have been building, and they will feel the same weight of gratitude I felt in 2007. God willing, they will also feel the same joy. Seventy years is a long time. And we are just getting started. Peace, Pastor Jon Burnham Welcome New Members: New Faces, Familiar Grace Last night, our Session had the joy of receiving new members into the life of St. John's. We welcomed the Layman family: Zach, Jessica, and their two little ones, Mark and Eric. They did not stumble upon us by accident. They came looking specifically for a congregation that takes the gospel seriously enough to live it out even when it costs something. Some of you will remember the opposition that arose when PCHAS brought its Single Parent Family Ministry to our campus. The Laymans heard about that, and it told them something about who we are. They will be scheduling baptisms for their boys here soon, and we look forward to that celebration. We also received the Rev. Valerie Bell into our fellowship. Valerie is an honorably retired PC(USA) pastor who now makes her home in Meyerland. She has served congregations in Florida and Arkansas, and she brings with her real gifts for teaching and pastoral care among others. As a minister, Valerie will be joining our presbytery rather than our membership roll, but in every way that matters she is one of us, sharing her time and her talents alongside the rest of the congregation. We are glad she is here. Receiving new members during the month of our 70th anniversary year feels like exactly the right kind of gift. God is not finished with St. John's yet. Welcome home, Laymans. Welcome home, Valerie. We will share their photos in the Epistle as soon as they become available. A Word of Celebration We received a wonderful note this week from Loic, grandson of our own Leonie. He wanted the St. John's family to know that he is graduating this May 15th with a 4.0 GPA and an Associate's Degree of Science in Chemistry. After that, he plans to pursue a bachelor's degree in Energy and Environmental Engineering at a four-year school in Canada. He wrote to say thank you, and his words were simple and sincere: "Y'all really made it easier for me." Pastor Jon replied: "A 4.0 in Chemistry does not just happen. That takes discipline, long nights, and a steady kind of determination. And now you are stepping into Energy and Environmental Engineering, which tells me you are not only thinking about your future, but about the future of the world God has given us to care for. We are proud of you, Loic. Truly." Please keep Loic in your prayers as he heads into this exciting next chapter. He carries St. John's love with him all the way to Canada. Tomorrow: PCHAS Luncheon at Lakeside Country Club The annual PCHAS luncheon is tomorrow, Wednesday, April 16th, at noon. It will be held at Lakeside Country Club, 100 Wilcrest Drive, Houston, 77042. The theme this year is "Hope Outlives Hardship." The one-hour program will share updates on the many services PCHAS provides across Texas, Louisiana, and Missouri, with real stories of lives changed. It is a heartwarming event and always worth the time. We are glad to say that 20 people from St. John's are registered and ready to go. St. John's has had deep ties to PCHAS for many years, and especially since partnering with their Single Parent Program right here on our campus beginning in 2012. There will be an opportunity to give toward this ministry if you feel led to do so, but it is not required. If you are registered and have questions about tomorrow, please call or text Shirley at 713-598-0818; or Ann at 713-240-2690. Men of the Church The next meeting of the Men of the Church will be 15 April at 6:30 PM in the Session Room. Come for a time of study and service projects that benefit the church. Fellowship and Caring Committee Meeting this Sunday after worship Our Caring Committee will be gathering near the Session Room for a meeting on Sunday, April 19 , immediately following our worship service. We invite all members to join us as we reflect on our recent outreach efforts and discuss new ways to support and uplift our church family in the coming months. Your heart for service and your thoughtful ideas are what make this ministry so vital. We look forward to seeing you there! Myrtis McPhail Scholarship Attention all high school seniors, undergraduate college, and/or technical/trade school students! St. John’s is once again ready to accept applications to the Myrtis McPhail Scholarship Fund . These funds are available to any church member or relative of a church member who will be enrolled full time in undergraduate college or a technical/trade school in the Fall of 2026. You must reapply for the scholarship each year, and you may apply for a maximum of 5 years. Applications are available by email request to Kathy Barnhill ( jabarnhill@comcast.net ) or Mindi Stanley ( mstanley@bcm.edu ) or click on this link: Applications will be accepted until May 15, 2026 and we hope to distribute funds to recipients in June. The Scholarship Fund also is open for donations! If anyone would like to donate, please indicate the McPhail Scholarship Fund on a check or via Zelle. McPhail Hall Temporarily Closed This past Sunday, we discovered that several ceiling tiles had fallen in McPhail Hall. Unfortunately, additional tiles fell later in the week. While we have cleaned the area and secured the immediate surroundings, our top priority is the safety of our congregation and guests. Therefore, all events scheduled in McPhail Hall are canceled until further notice while we investigate the cause and ensure the space is fully safe for use. We apologize for the inconvenience and will provide updates as soon as we know more. Healing Hearts: A Ministry of Care and Encouragement Healing Hearts will meet in the church office building in the Prayer Room of the church office building. Healing Hearts is a grief and bereavement support group. Led by Lisa Sparaco , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve. Next Meeting for Healing Hearts Wednesday, April 8, 7:00 - 8:00 PM in the Prayer Room Monday, April 27, 11:00 AM to Noon Prayer List Becky Crawford, hip surgery Glen Risley, recovering from surgery Scenacia Jones family Jessica Ivete Robles, a friend of Alice Rubio, awaits a kidney transplant Family of Sue Benn Tom Edmondson, recovering from spinal surgery Holly Darr, health concerns Kelsey Wiltz, health concerns Madalyn Rodgers, Kathleen Captain's sister Joe Sanford, Scott Moore and Alice Rubio St. Johns College Students Raina Bailey and the families in our PCHAS homes One Hope Preschool families and staff Caring for One Another in Prayer Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession. Happy Birthday Jo Ann Golden (April 8) Winnie Georgiev (April 9) Samuel Okwudiri (April 9) Emmanuel Okwudiri (April 9) Pat Ragan (April 12) Tom Edmonsond (April 13) Allen Barnhill (April 14) Austin Gorby (April 14) Jenny Pennycuff (April 17) Kennedy Muanza (April 24) Jon Burnham (April 26) Wednesday, April 15 6:30 pm Men’s Group, Session Room Thursday, April 16 12:00 pm PCHAS Luncheon. Church Office Closed 5:00 pm Exercise Class in Building 2 7:00 pm Maundy Thursday service, Sanctuary Sunday, April 19, Third Sunday of Easter 9:30 am Sunday School for Adults, Systematic Theology, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook, Rev. Herron preaching 12:00 pm Brunch, hosted by the Worship Committee 1:30 pm Book Study, Zoom 3:30 pm Girl Scouts in Session Room and Room 203. Wed, April 15, Men’s Group Thurs, April 16, 12 pm, PCHAS Luncheon; Church Office Closed Sun, April 19, Fellowship and Caring Committee meeting after worship Mon, April 27, Healing Hearts, 11 am Thurs, April 30, BIM Gala (tentative date) Church Calendar Online For other dates, see St. John’s Calendar online: https://www.stjohnspresby.org/events/ 2026 Session Members and Roles Elders on the Session: Class of 2026 Ann Hardy: Finance and Stewardship Michael Bisase: Buildings and Grounds Jan Herbert: Christian Education Elders on the Session: Class of 2027 Lynne Parsons Austin: Worship Omar Ayah: Faith in Action Marie Kutz: Personnel and Administration Elders on the Session: Class of 2028 Mary Gaber: Christian Education Peter Sparaco: Faith and Action Tina Liljedahl Jump: Fellowship and Caring Other Session Leaders and Support Staff Jon Burnham: Moderator of Session Lynne Parsons Austin: Clerk to Session Tad Mulder: Church Treasurer Tap Here to leave a Google Review for St. John's Presbyterian Church 👉 Tap here to leave a review: [ Direct Google Review Link ] (Currently 4.9 stars from 37 reviews – thank you!) Sermon Series Resurrection Disruptions Most Easter sermons make a promise that is hard to keep on Monday morning. Death is defeated. Christ has risen. And then the diagnosis is still real. The grief hasn't lifted. The loss is still just there. This Easter season we are going to be honest about that tension. The series is called "Resurrection Disruptions: When Death Gets Interrupted," and it runs from Easter Sunday through the Day of Pentecost. Eight weeks, eight stories of God showing up for people who weren't ready, weren't expecting it, and probably weren't facing the right direction when it happened. Ezekiel in a valley of dry bones. Thomas with his hand near a wound. Disciples huddled behind a locked door. Each week is a disruption story. Each week the resurrection interrupts something that looked finished. The arc moves from the disorientation of early Easter morning all the way to Pentecost, from silence to fire, from a sealed tomb to a wide open street. If you have ever wondered whether faith has anything real to say to people who are actually suffering, these eight weeks are for you. Bring someone who is carrying something heavy this spring. We'll start at an empty tomb and see where the risen Christ takes us from there.