Understanding Women in Presbyterian Ministry

Do Presbyterians

Allow Female Pastors?


Understanding Women

in Presbyterian Ministry



When you walk into a Presbyterian church on Sunday morning, you might see a woman standing behind the pulpit. Or you might not. The answer to whether Presbyterians ordain women as pastors depends entirely on which Presbyterian denomination you're asking about.

This confuses a lot of people. They hear "Presbyterian" and assume all Presbyterian churches follow the same rules. But the Presbyterian family tree has several branches, and they hold different convictions about women serving as pastors and elders.


Let me help you understand what these differences mean and why they matter if you're looking for a church home in Houston or anywhere else.



The Short Answer: It Depends on the Denomination


The Presbyterian Church (USA), often written as PC(USA), is the largest Presbyterian denomination in America. They've been ordaining women as ministers since the 1950s and as elders since the 1930s. Women serve as pastors, associate pastors, and in every level of church leadership.


But other Presbyterian denominations take different positions. The Presbyterian Church in America (PCA) does not ordain women to any teaching or ruling office. The Evangelical Presbyterian Church (EPC) allows individual presbyteries to decide. ECO: A Covenant Order of Evangelical Presbyterians permits women's ordination while maintaining a more conservative theological stance than the PC(USA).

So when someone asks, "Do Presbyterians allow female pastors?" the honest answer is: some do, some don't, and some let local churches decide.



Why the Differences Exist


These aren't arbitrary disagreements. They stem from how different Presbyterian groups interpret Scripture and understand church tradition.

Those who support women's ordination point to passages like Galatians 3:28, which declares there is "neither male nor female" in Christ Jesus. They note that women served as prophets and leaders throughout biblical history. They argue that the Holy Spirit gifts people for ministry without regard to gender, and the church should recognize those gifts wherever they appear.


Those who oppose women's ordination typically cite passages like 1 Timothy 2:12 and the pattern of male leadership among the apostles and elders in the New Testament. They believe these establish a permanent structure for church leadership. They often emphasize that this isn't about women's value or capability but about God's design for how authority functions in the church.


Both sides take the Bible seriously. They just reach different conclusions about what it teaches on this particular issue.



A Brief History: How PC(USA) Got Here


The PC(USA) didn't start ordaining women overnight. It took decades of theological reflection, debate, and gradual change.


Women were first ordained as elders in predecessor denominations in the 1930s. The United Presbyterian Church in the USA began ordaining women as ministers in 1956, when Margaret Towner became the first woman ordained to the ministry of Word and Sacrament. The Presbyterian Church in the United States (the southern denomination) waited until 1964 to ordain its first woman minister.


When these denominations merged to form the PC(USA) in 1983, women's ordination was firmly established policy. Today, women serve in every role within the denomination, including as pastors of large churches, seminary professors, and moderators of the General Assembly.

This history matters because it shows that the PC(USA)'s position on women in ministry wasn't a sudden accommodation to cultural pressure. It developed through careful biblical study and theological conversation over many years.



What This Means at St. John's Presbyterian Church


St. John's Presbyterian Church in Houston is part of the PC(USA). That means women can serve in any leadership role here, including as pastors and elders. The church recognizes that God calls and gifts people for ministry regardless of gender.

This isn't just a theoretical position. It shapes how the church operates. Women serve on the Session (the governing body of elders). Women teach, lead, and use their gifts in every area of ministry. When the church needs pastoral leadership, gender isn't a barrier to considering qualified candidates.


For many people seeking a church, this matters deeply. Some grew up in traditions that restricted women's roles and found those restrictions inconsistent with what they saw in Scripture. Others simply want their daughters to grow up knowing they can serve God in any capacity He calls them to. Still others believe that the church is healthier when it draws on the gifts of all its members, not just half of them.



How Other Presbyterian Denominations Differ


The Presbyterian Church in America (PCA) takes a complementarian position. They believe God created men and women as equals in value but with different roles, particularly in church leadership and family headship. PCA churches do not ordain women as teaching or ruling elders or as deacons in most cases. Women serve in vital ways through teaching other women and children, missions, and various ministries, but not in the ordained offices.


The Evangelical Presbyterian Church (EPC) allows each presbytery to decide whether to ordain women. Some EPC churches have women pastors and elders. Others do not. This "agree to disagree" approach reflects the EPC's emphasis on being united around essential doctrines while allowing freedom on secondary issues.


ECO: A Covenant Order of Evangelical Presbyterians ordains women while maintaining more traditional positions on other issues like biblical authority and sexual ethics. ECO formed in 2012 partly in response to theological disputes within the PC(USA), but women's ordination wasn't one of the breaking points.


These differences aren't minor footnotes. They reflect genuine theological convictions about biblical interpretation, church authority, and how God designed the church to function.



What to Ask When Visiting a Presbyterian Church


If this issue matters to you, here are practical questions to ask when you visit any Presbyterian church:

Which Presbyterian denomination does this church belong to? That will give you the framework for their official position, though individual churches sometimes hold views that differ slightly from their denomination's stated policy.


Do women currently serve in leadership roles here? Theory and practice don't always match. A church might technically allow women elders but never actually nominate any. Or a church might belong to a denomination that doesn't ordain women but still give women significant voice and influence in other ways.


How does this church understand passages about women in ministry? Listen to how they talk about it. Do they treat it as a closed question or an ongoing conversation? Do they show respect for Christians who disagree? Their tone tells you as much as their position.


What opportunities do women have to use their gifts? Some churches that don't ordain women still encourage women to teach, lead Bible studies, serve on mission teams, and participate fully in the life of the church. Others restrict women's roles more broadly.


These questions help you understand not just a church's official stance but their actual culture around women in ministry.



Why This Matters for Church Health


Churches need the gifts of all their members to function well. Scripture is clear that the Holy Spirit distributes spiritual gifts to all believers for the common good. When half the congregation sits on the sidelines (or limits their service to certain approved areas), the church operates at half strength.


This plays out in practical ways. A church that ordains women has a larger pool of potential leaders to draw from. Women bring different perspectives and experiences to church leadership. They often notice needs and opportunities that others miss. They connect with people who might not otherwise feel seen or heard.


That said, churches that don't ordain women can still be healthy and effective. Their members would argue that following what they believe is God's design for leadership actually strengthens the church, even if it feels restrictive to outside observers. They'd point to thriving ministries led by women in non-ordained roles and argue that limiting ordained office doesn't mean limiting women's impact.


But here's what I've observed over years of ministry: churches thrive when they take seriously the gifts God has given all their members and create space for those gifts to flourish. Whether that happens through formal ordination or other avenues, the principle remains the same.



Beyond the Ordination Debate


Here's something that often gets lost in arguments about women's ordination: the deeper question is about how we recognize and respond to God's calling.


When someone (male or female) senses God calling them to ministry, how should the church respond? Should we first check whether they fit our theological framework, or should we ask whether they demonstrate the gifts, character, and calling that Scripture associates with church leadership?


Different Presbyterian denominations answer that question differently. The PC(USA) says gender isn't a relevant factor. The PCA says it is. The EPC says let local churches and presbyteries decide.


But all agree on something more fundamental: that God calls people into ministry, that the church should carefully discern and test that calling, and that church leaders must meet biblical qualifications of character and gifting.


The ordination debate matters, but it shouldn't overshadow those shared convictions.



What This Means If You're Seeking a Church


If you're looking for a church home in Houston and this issue matters to you, the denomination label gives you a starting point but not the whole story.


Visit the church. Watch who leads and teaches. Listen to how Scripture is handled. Pay attention to the culture, not just the stated policy. Some churches technically permit women in leadership but rarely see women actually serving in those roles. Others might belong to denominations that don't ordain women but still create space for women to lead and contribute significantly.

Ask questions. Good churches welcome honest questions about theology and practice. How they respond to your questions tells you whether this might be a place where you can grow.


Consider what you're looking for. Do you want a church where women can serve as pastors and elders? Then you'll want to visit PC(USA) churches like St. John's Presbyterian, EPC churches that ordain women, or ECO churches. If you hold a complementarian view, you might be more comfortable in a PCA church.


But don't choose based on this issue alone. A church's position on women's ordination matters, but it's one piece of a larger picture that includes worship style, preaching quality, missions focus, community life, and theological depth.



The Heart of the Matter


At its core, the question of women in ministry points to bigger questions about authority, interpretation, tradition, and change.

How do we read and apply Scripture when sincere Christians disagree? How much should church practice adapt to cultural context? What does equality in Christ mean for how we organize church leadership? When should we preserve historic practices, and when should we reform them?


These aren't easy questions. That's why thoughtful Christians land in different places.


What matters most isn't that every Presbyterian agrees on this issue. What matters is that we handle our disagreements with grace, that we stay rooted in Scripture, and that we keep focusing on the mission Jesus gave us: making disciples and meeting human needs.

At St. John's Presbyterian Church, we've landed in a place that affirms women's full participation in ministry and leadership. We believe this best reflects what Scripture teaches and what God's Spirit is doing. We also respect Christians who reach different conclusions while sharing our commitment to the gospel and to serious engagement with God's Word.


The question "Do Presbyterians allow female pastors?" has a complex answer because Presbyterians are a complex family. But complexity doesn't mean confusion. It means recognizing that faithful people sometimes interpret Scripture differently on secondary issues while remaining united on the essentials of the faith.


If you'd like to see what ministry looks like when women and men serve together as elders and leaders, we'd welcome you to visit us on Sunday morning. Come experience a church where gifts matter more than gender, where Scripture is taken seriously, and where the focus stays on following Jesus together.


For more information about Presbyterian worship and beliefs, visit our page on Presbyterian Church Houston: What Makes Our Worship Unique. To learn about our community mission work, see Community Mission in Houston: How St. John's Presbyterian Serves. And if you're exploring faith traditions, check out What Is Presbyterian Worship? Traditions and Beliefs Explained.



About the Author

pastor houston, st johns presbyterian, bellaire texas church, serving since 1956, presbyterian pastor, west bellfort church

Pastor Jon has served St. John's Presbyterian Church in Houston for over a decade and is the author of 34+ books on Christian spirit available on Amazon. 


He is an innovator in both the community and at the church, bringing in major initiatives like the Single Parent Family Ministry housing with PCHAS, the One Hope Preschool program, and expanding the community garden that brings together church members and neighbors. 


Under his leadership, St. John's has become known for practical service that makes a real difference in the community. 


His approach is simple: "We're real people who worship and serve Jesus Christ with no frills."

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By Jon Burnham December 27, 2025
Invitation to Worship December 28, 2025 A Message from Pastor Jon Dear St. John’s Family, I hope this finds you well and filled with the enduring joy of the Christmas season. While I am away on vacation this week, I want to personally invite you to join us for worship on this First Sunday of Christmas, December 28th, at 11:00 a.m. in the Sanctuary and on Facebook. I am so grateful to have the wonderful Rev. Linda Herron leading our worship and bringing the message this Sunday. Please give her your warmest welcome! Rev. Herron will be preaching a sermon titled “Now the Women’s Side of the Story,” drawing from the powerful scriptures of 1 Samuel 1:1-3, 9-20, 24-28 and Luke 1:46-55 . This is a beautiful service where we continue to celebrate the wonder of Christ’s birth through the Christmas story, song, and prayer. We will be singing beloved hymns like “Angels, from the Realms of Glory,” “Infant Holy, Infant Lowly,” and “Go, Tell It on the Mountain.” It's a perfect time to come together as a community and reflect on the deep meaning of God With Us. I look forward to being back with you all soon, and I pray for a blessed and meaningful worship experience for everyone this Sunday. Peace, Pastor Jon St. John's Presbyterian Church 5020 West Bellfort Avenue Houston, TX 77035 (713) 723-6262 P.S. The service will be live-streamed on our church website and on our St. John's Facebook page . St. John's Presbyterian Bulletin Worship Bulletin December 28, 2024, First Sunday of Christmas Gathering Prelude, Alina Klimaszewska, organ *Call To Worship, Rev. Linda Herron Pastor: Angels proclaim Christ’s birth. People: Let us come and worship the newborn king. Pastor: Shepherds heard the angels, and came to worship. People: And they saw the holy baby. Pastor: All creation joins in singing. People: Praise God the Father, Spirit and Son. Amen. Opening Prayer *Hymn 143 Angels, from the Realms of Glory 1 Angels, from the realms of glory, wing your flight o’er all the earth; you, who sang creation’s story, now proclaim Messiah’s birth: Refrain: come and worship, come and worship, worship Christ, the newborn king! 2 Shepherds, in the fields abiding, watching o’er your flocks by night, God with us is now residing; yonder shines the infant light: (Refrain) 3 Sages, leave your contemplations; brighter visions beam afar; seek the great desire of nations; you have seen his natal star: (Refrain) 4 All creation, join in praising God the Father, Spirit, Son, evermore your voices raising to the eternal Three in One: (Refrain) Prayer of Confession, Liturgist Lynne Parsons Austin O Lord, you know that now our Christmas celebrations are complete, the presents are unwrapped, and we begin to count the financial the cost of our giving. But you also know that we must admit the cost of our failings, and the the failings of our society. We shower our loved ones with excess, but neglect the poor, forgotten, oppressed and lowly. Forgive us, Lord, and bless those who do not forget, and make us among their number, who work to meet the needs of others. We ask this in your holy name. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace The Word Prayer for Illumination First Scripture Reading, 1 Samuel 1:1-3, 9-20, 24-28. There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant and remember me and not forget your servant but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.” As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favor in your sight.” Then the woman went her way and ate and drank with her husband, and her countenance was sad no longer. In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.” When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh, and the child was young. Then they slaughtered the bull and brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence praying to the Lord. For this child I prayed, and the Lord has granted me the petition that I made to him. Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” And they worshiped the Lord there. Special Music Sermon Scripture, Luke 1:46-55 And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowly state of his servant. Surely from now on all generations will call me blessed, for the Mighty One has done great things for me, and holy is his name; indeed, his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the imagination of their hearts. He has brought down the powerful from their thrones and lifted up the lowly; he has filled the hungry with good things and sent the rich away empty. He has come to the aid of his child Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.” The Word of the Lord for us today. Thanks be to God. Sermon, “Now the Women’s Side of the Story” Rev. Linda Herron *Hymn 128 Infant Holy, Infant Lowly 1 Infant holy, infant lowly, for his bed a cattle stall; oxen lowing, little knowing Christ the babe is Lord of all. Swift are winging angels singing, noels ringing, tidings bringing: Christ the babe is Lord of all! Christ the babe is Lord of all! 2 Flocks were sleeping; shepherds keeping vigil till the morning new saw the glory, heard the story, tidings of the gospel true. Thus rejoicing, free from sorrow, praises voicing greet the morrow: Christ the babe was born for you! Christ the babe was born for you! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 136 Go, Tell It on the Mountain, 1 and 3 Refrain: Go, tell it on the mountain, over the hills and everywhere; go, tell it on the mountain that Jesus Christ is born! 1 While shepherds kept their watching o’er silent flocks by night, behold, throughout the heavens there shone a holy light. (Refrain) 2 The shepherds feared and trembled when lo! above the earth rang out the angel chorus that hailed our Savior’s birth. (Refrain) 3 Down in a lowly manger the humble Christ was born, and God sent us salvation that blessed Christmas morn. (Refrain) *Blessing and Postlude St. John's Presbyterian Bulletin December 28, 2024, First Sunday of Christmas Gathering Prelude, Alina Klimaszewska, organ *Call To Worship, Rev. Linda Herron Pastor: Angels proclaim Christ’s birth. People: Let us come and worship the newborn king. Pastor: Shepherds heard the angels, and came to worship. People: And they saw the holy baby. Pastor: All creation joins in singing. People: Praise God the Father, Spirit and Son. Amen. Opening Prayer *Hymn 143 Angels, from the Realms of Glory 1 Angels, from the realms of glory, wing your flight o’er all the earth; you, who sang creation’s story, now proclaim Messiah’s birth: Refrain: come and worship, come and worship, worship Christ, the newborn king! 2 Shepherds, in the fields abiding, watching o’er your flocks by night, God with us is now residing; yonder shines the infant light: (Refrain) 3 Sages, leave your contemplations; brighter visions beam afar; seek the great desire of nations; you have seen his natal star: (Refrain) 4 All creation, join in praising God the Father, Spirit, Son, evermore your voices raising to the eternal Three in One: (Refrain) Prayer of Confession, Liturgist Lynne Parsons Austin O Lord, you know that now our Christmas celebrations are complete, the presents are unwrapped, and we begin to count the financial the cost of our giving. But you also know that we must admit the cost of our failings, and the the failings of our society. We shower our loved ones with excess, but neglect the poor, forgotten, oppressed and lowly. Forgive us, Lord, and bless those who do not forget, and make us among their number, who work to meet the needs of others. We ask this in your holy name. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace The Word Prayer for Illumination First Scripture Reading, 1 Samuel 1:1-3, 9-20, 24-28. There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant and remember me and not forget your servant but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.” As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favor in your sight.” Then the woman went her way and ate and drank with her husband, and her countenance was sad no longer. In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.” When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh, and the child was young. Then they slaughtered the bull and brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence praying to the Lord. For this child I prayed, and the Lord has granted me the petition that I made to him. Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” And they worshiped the Lord there. Special Music Sermon Scripture, Luke 1:46-55 And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowly state of his servant. Surely from now on all generations will call me blessed, for the Mighty One has done great things for me, and holy is his name; indeed, his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the imagination of their hearts. He has brought down the powerful from their thrones and lifted up the lowly; he has filled the hungry with good things and sent the rich away empty. He has come to the aid of his child Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.” The Word of the Lord for us today. Thanks be to God. Sermon, “Now the Women’s Side of the Story.” Rev. Linda Herron *Hymn 128 Infant Holy, Infant Lowly 1 Infant holy, infant lowly, for his bed a cattle stall; oxen lowing, little knowing Christ the babe is Lord of all. Swift are winging angels singing, noels ringing, tidings bringing: Christ the babe is Lord of all! Christ the babe is Lord of all! 2 Flocks were sleeping; shepherds keeping vigil till the morning new saw the glory, heard the story, tidings of the gospel true. Thus rejoicing, free from sorrow, praises voicing greet the morrow: Christ the babe was born for you! Christ the babe was born for you! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 136 Go, Tell It on the Mountain, 1 and 3 Refrain: Go, tell it on the mountain, over the hills and everywhere; go, tell it on the mountain that Jesus Christ is born! 1 While shepherds kept their watching o’er silent flocks by night, behold, throughout the heavens there shone a holy light. (Refrain) 2 The shepherds feared and trembled when lo! above the earth rang out the angel chorus that hailed our Savior’s birth. (Refrain) 3 Down in a lowly manger the humble Christ was born, and God sent us salvation that blessed Christmas morn. (Refrain) *Blessing and Postlude Announcements Thanks to our Money Men. Here's to Tad and Barm, our 2025 finance guys at St. John's. Thank you for your incredible work this year. We appreciate you. Congratulations Christine Dobbin. We celebrate a joyful milestone in the Dobbin family and offer our warm congratulations to Linda Dobbin on her granddaughter’s achievement. Christine Dobbin will graduate this December from New Mexico State University, a moment that carries both pride and promise. We give thanks for Christine’s hard work and perseverance, and we pray God’s blessing over her as she steps into whatever comes next, trusting that the gifts God has been shaping in her will continue to grow and bear good fruit. Alice Rubio Update. Alice is doing well as she manages daily dialysis. We are especially thankful for her faithful presence on our church Facebook page; her comments on nearly every post are a source of encouragement, planting gospel seeds each time she interacts. Alice shared, “My church has a right to know about me. Thank you for all your prayers.” Alice, we love and appreciate you deeply, and we continue to lift you and your family up in prayer for God's abundant blessings. The View from the Rafters, by Gloria, our banner hovering Advent Angel. (Here is a typical week for Gloria, our Banner Angel of Advent, in her own imaginary words, as overheard this week by Pastor Jon.) Sunday sighs and slips away, hymns hanging in the rafters like held breath. Monday moves in mild and muted, pews politely empty, aisle asleep. High on the banner, aloft and amused, the angel balances eternity with a stitched grin and invisible feet. No clock can catch her. No calendar can corner her. She watches hope hover and humans hurry. Tuesday tiptoes. Wednesday wears purple with purpose, solemn but secretly smiling. The cross stands steady, silence doing its quiet work. Gloria listens for the promise beneath it all. Thursday hums. Friday flutters with half remembered joy. The sanctuary stills itself, like breath before a blessing. The wreath whispers, Near now. Near now. The angel nods. She already knows. Then it happens. From a purple hymnal, pressed polite between prophecy and patience, a Christmas carol sneaks out. Just the high notes. Silver and daring. They climb the air, tiptoe up the banner, and tickle the angel’s foot. She laughs. Quietly. Holy laughter. The kind that loosens light. Saturday scurries and scrambles, lists lying about necessity. The pews practice patience. The angel hums along, a story stretching its voice, ready to sing. Sunday strides in singing. Doors swing wide and willing. Candles chase shadows into corners. Gloria goes bold and bright. The organ swells. Voices rise, rough and radiant. Below, the faithful gather. Above, the angel beams. Hope arrives again, soft and sure, walking in on ordinary feet. After the service, “Go!” Gloria whispers, not as dismissal but as commissioning. “Walk the shoreline. Let the edge teach you. Remember that love keeps time better than plans ever will.” Christmas Joy Offering. This Offering provides support for Presbyterian church workers and their families in their time of need and leadership development and education for communities of color at Presbyterian-related schools and colleges equipping communities of color. Envelopes are at the back of the Sanctuary. Healing Hearts Grief Support Group. This group will meet on Monday, December 29, 11 am, Room 202. Men’s Group. The Men’s Group will meet on Wednesday, January 7, at 6:30 pm in the Session Room. Happy Birthday Mary Gaber (Dec 24) Robert Glover (Dec 30) William Ator (Jan 1) Samantha Jump (Jan 2) Megan Edmonsond Trevino (Jan 3) Tom MacAdam (Jan 4) Happy Anniversary David and Christine Nelson (Dec 26) Stewart and Pauline Hall (Dec 28) Glen and Mary Plail Risley (Dec 29) Jon and Jana Burnham (Jan 1) Prayer Concerns Shirley Boyd and her family in the death of her sister Audrey Moore Maley Jennifer and Gareld, Family of Christina Nijel Bennet-LaGrone, health Summer Pavani, Deena Ghattas and Chris Hanneken, Health concerns (friends of Lisa Sparaco) Mike Swint in the death of his sister, Chris Borton All those missing loved ones this Christmas Family and friends of Christine Perci (friend of the Sparacos) Harriet Harper, in hospice care Tom Edmondson, recovering from spinal surgery Mary Hughes, recovering from shoulder surgery Holly Darr, in her wonderful recovery Karen Alsbrook, health and success in her new career Kelsey Wiltz, health concerns Glen Risley, health concerns Madalyn Rodgers, Kathleen Captain's sister Joe Sanford Scott Moore Alice Rubio Those looking for a job St. Johns College Students Raina Bailey and the families in our PCHAS homes One Hope Preschool families and staff Calendar Sunday, December 28, First Sunday of Christmas 9:30 am Sunday School for Adults, Lectionary, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook Monday, December 29 11:00 am Healing Hearts, Room 202 Tuesday, December 30 1:30 pm Spiritual Development Class, Zoom 5:00 pm Exercise Group, Building 2 Thursday, January 1, New Years Day, Church Office Closed Sunday, January 4, Second Sunday of Christmas 9:30 am Sunday School for Adults, Lectionary, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook 1:30 pm Advent Book Study, Zoom 3:30pm Girl Scouts in Session Room and Room 203 Coming Events Mon, Dec 29, 11 am, Healing Hearts, Room 202 Wed, Jan 7, 6:30 pm, Men’s group, Session Room Thurs, Jan 8, St. John’s United Lunch Group, McPhail Sun, Jan 11, 12 pm, Fellowship and Caring Committee Meeting Wed, Jan 14, 7 pm, Healing Hearts, Room 202 Wed, Jan 21, 6:30 pm, Men’s Group, Session Room Mon, Jan 26, 11 am, Healing Hearts, Room 202 Fri, Feb 6, Pinewood Derby Set-Up, McPhail Sat, Feb 7, Pack 8 Pinewood Derby Click To Paste Click To Paste
By Jon Burnham December 22, 2025
Ongoing Grief Support Group at St. John's Presbyterian Church in Houston
By Jon Burnham December 20, 2025
Invitation to Worship December 21, 2025 Friends, On Sunday, December 21, we gather for the Fourth Sunday of Advent at St. John’s Presbyterian Church, a morning shaped by light, hope, and the quiet nearness of Christ. We will light the final Advent candle, sing familiar carols that still know how to carry a soul, and hear again Jesus’ words, “I am the light of the world.” In a season that can feel crowded and noisy, this service makes room to breathe, pray honestly, and remember that love has already come among us. Worship begins at 11:00 AM. Come as you are. Bring your weariness, your joy, your questions, and maybe a friend who could use a little light right now. There will be music, Scripture, shared prayer, and a community ready to welcome you without fuss or pressure. I would be glad to see you there and to worship alongside you as we draw closer to Christmas together. Peace, Pastor Jon St. John's Presbyterian Church 5020 West Bellfort Avenue Houston, TX 77035 (713) 723-6262 P.S. The service will be live-streamed on our church website and on our St. John's Facebook page . St. John's Presbyterian Worship Bulletin December 21, 2024, Fourth Sunday of Advent Gathering Prelude, Alina Klimaszewska, organ  Lighting the Advent Candle , Shirley Boyd & Jan Herbert *Call To Worship, The Rev. Dr. Jon Burnham Leader: Arise, shine, for your light has come, and the glory of the Lord has risen upon you! People: Though darkness covers the earth and thick darkness the peoples, the Lord rises upon us. Leader: Nations shall come to your light, and kings to the brightness of your dawn. People: We lift our eyes and look around. We gather in the light of Christ! Let us worship together! Opening Prayer Rev Burnham *Hymn 113 Angels, We Have Heard on High 1 Angels we have heard on high, sweetly singing o’er the plains, and the mountains in reply echoing their joyous strains. Gloria in excelsis Deo! Gloria in excelsis Deo! 2 Shepherds, why this jubilee? Why your joyous strains prolong? What the gladsome tidings be which inspire your heavenly song? Gloria in excelsis Deo! Gloria in excelsis Deo! 3 Come to Bethlehem and see him whose birth the angels sing; come, adore on bended knee Christ, the Lord, the newborn King. Gloria in excelsis Deo! Gloria in excelsis Deo! Prayer of Confession, Liturgist Ann Hardy God of light, we confess that we have preferred darkness. We have hidden in shadows rather than stepping into Your revealing brightness. We have closed our eyes when Your light exposed our sin. We have dimmed our witness rather than letting it shine. We have failed to be bearers of light in a darkened world. Forgive us, Lord. Remove the scales from our eyes. Free us from fear of the light. Make us reflectors of Your glory, that others may see Your goodness through us. In the name of Jesus, Light of the World, we pray. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace Ann Hardy The Word Prayer for Illumination Ann Hardy First Scripture Reading, Isaiah 60:1-3 Ann Hardy Arise, shine; for your light has come, and the glory of the LORD has risen upon you. For darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will appear over you. Nations shall come to your light, and kings to the brightness of your dawn. Anthem Sermon Scripture, John 8:12 Again Jesus spoke to them, saying, "I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life." Sermon, “The Light of the World Has Come” The Rev. Dr. Jon Burnham *Hymn 110 Love Has Come 1 Love has come: a light in the darkness! Love shines forth in the Bethlehem skies. See, all heaven has come to proclaim it; hear how their song of joy arises: Love! Love! Born unto you, a Savior! Love! Love! Glory to God on high. 2 Love is born! Come, share in the wonder. Love is God now asleep in the hay. See the glow in the eyes of his mother; what is the name her heart is saying? Love! Love! Love is the name she whispers. Love! Love! Jesus, Emmanuel. 3 Love has come and never will leave us! Love is life everlasting and free. Love is Jesus within and among us. Love is the peace our hearts are seeking. Love! Love! Love is the gift of Christmas. Love! Love! Praise to you, God on high! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 134 Joy to the World 1 Joy to the world, the Lord is come! Let earth receive her king; let every heart prepare him room, and heaven and nature sing, and heaven and nature sing, and heaven, and heaven and nature sing. 2 Joy to the earth, the Savior reigns! Let all their songs employ, while fields and floods, rocks, hills, and plains repeat the sounding joy, repeat the sounding joy, repeat, repeat the sounding joy. 3 No more let sins and sorrows grow, nor thorns infest the ground; he comes to make his blessings flow far as the curse is found, far as the curse is found, far as, far as the curse is found. 4 He rules the world with truth and grace, and makes the nations prove the glories of his righteousness and wonders of his love, and wonders of his love, and wonders, wonders of his love. *Blessing Postlude
By Jon Burnham December 17, 2025
Latest News from St. John's Presbyterian Church in Houston (Westbury, Meyerland, Missouri City)
By Jon Burnham December 13, 2025
Your Invitation to Worship and the Worship Bulletin
By Jon Burnham December 10, 2025
The Epistle December 10, 2025 St. John’s Presbyterian Church in Houston Produced by Pastor Jon Burnham Message from Pastor Jon Dear St. John's Family, There is a moment in Advent when the sanctuary feels like it is holding its breath. The candles flicker, small but steady, as if they know more than they are willing to say. The season is full of promise, yet the fulfillment has not arrived. Everything in us leans forward. We want the moment to be here already so we can move on to the next thing on our list. We want the satisfaction without the stillness. We want the baby in the manger without the long night of waiting. That hurry lives deep in us. It shows up in lines at the grocery store, in conversations where our minds race ahead, in our longing for the next milestone so we can feel settled again. Advent is the one season that gently puts its hand on our shoulder and says slow your step. Notice what God is doing before it becomes obvious. Let the light grow at its own pace. Let hope stretch out inside you without demanding a conclusion. The hard truth is that waiting exposes the very places God is trying to heal. The places where our hurry keeps us from paying attention. The places where our need for control pushes past the quiet work of the Spirit. Advent invites us to sit with the uncomfortable space between promise and fulfillment. It asks us to stay awake to the holy patience of God who never rushes us and never rushes redemption. So as the candles grow brighter each week, let that slow light be your teacher. Let it remind you that God does not skip steps. Christ comes in God’s time, not ours. And in that time there is room for peace to rise, one small flame at a time. In Christ, Pastor Jon What is the Gospel? If someone asked you to explain the Gospel, what would you say? As Peter encourages us in 1 Peter 3:15, are you always prepared to give a defense for the hope that is in you? The CE Committee is offering an in-depth study of the Gospel on 13 Dec that will address the following topics: the reality of sin and the certainty of judgment; the incredible gift of forgiveness and mercy found in Christ; how we should respond to the gospel personally; and how we can be equipped to share this good news with others. It is a time to grow in understanding, deepen faith, and be strengthened for evangelism, so that the message of God’s grace may reach hearts in need. The class will start at 8:30 am and end at 2 pm. Lunch will be provided. Please sign up on the sign-up sheet in the narthex so we know how much food and study materials to prepare. Hope to see you there! A Morning of Service with St. John’s Men’s Group On December 6th, the St. John’s Men’s Group helped Cub Pack 8 put together 83 gift boxes for the Seamen’s Center. The men arrived early to set up McPhail Hall and then did a good bit of the wrapping. Gift boxes were delivered to the Seamen’s Center later that day. The following men participated: Allen Barnhill, Michael Bisase, Franklin Caspa, Bill Ehrenstrom, Dan Herron, Ken Kreuger, Tad Mulder, Glen Risley and Robert Sanford. Thanks to all who participated. Fun was had by all! Christmas Joy Offering Each year during the Advent and Christmas season, we lift up past, present, and future leaders of the church. God has blessed the church with incredible leadership in every time and place, but those leaders often need to be supported by their communities as well. This Offering provides support for Presbyterian church workers and their families in their time of need and leadership development and education for communities of color at Presbyterian-related schools and colleges equipping communities of color. Envelopes are at the back of the Sanctuary. Honoring Our Elders Completing Their Service Barm Alsbrook has resigned from the Session due to his family's impending move away from Houston. During his two year tenure, Barm taught the Session how to do annual self audits of our church finances and reorganized our annual Stewardship Season and church budget planning by months. He also brought some needed clarity to several areas of our church budget that made it easier for the elders to understand and use. Shirley Boyd , who has served as Co-Moderator of the Christian Education Committee alongside Jan Herbert, has offered outstanding leadership over the past three years. Under her guidance, our education ministry has flourished with programs for all ages, the launch of new quarterly Adult Bible Study events, and many quiet improvements that have strengthened our life together. We are deeply thankful for Shirley’s dedication and faithful service. Virginia Krueger and Léonie Tchoconté have been a remarkable team in leading our Fellowship and Caring Committee. Their energy and compassion helped launch the Men’s Group, host special gatherings such as the Knitting Group, and organize monthly home communion for our shut-in members, along with many other quiet acts of care. We are grateful for their faithful service. Thank you, Virginia and Léonie. Advent Poinsettias Starting this Sunday, you can order poinsettias for $12 each. These plants serve three purposes at once. First, they support Brookwood, a facility in Brookshire that provides education, housing, and jobs for adults with disabilities. We've partnered with them for years, and buying these plants directly helps their mission. Second, they'll decorate our sanctuary through Advent and Christmas, adding color and life to our worship space during the season when we prepare for Christ's coming. Third, after the Christmas Eve service, you take them home. Simple as that. A sign-up sheet is in the narthex. Write your name, how many plants you want, and whether you're dedicating them in memory or honor of someone. We'll print those dedications in the Christmas Eve bulletin. The poinsettias will arrive in time to decorate the sanctuary for the first Sunday of Advent. You can pick them up after the Christmas Eve service ends, or we'll save them for you to collect later if you need to leave early. Twelve dollars. Good cause. Beautiful sanctuary. Flowers for your home. That's the deal. Prayer List With hearts united in hope, we lift these names into the healing presence of God. Nijel Bennet-LaGrone, health Summer Pavani, Deena Ghattas and Chris Hanneken, Health concerns (friends of Lisa Sparaco) Mike Swint in the loss of his sister, Chris Borton Family and friends of Christine Perci (friend of Pete and Grace Sparaco) Tom Edmondson, recovering from spinal surgery Mary Hughes, recovering from shoulder surgery Holly Darr, health concerns Karen Alsbrook, health Kelsey Wiltz, health concerns Glen Risley, health concerns Madalyn Rodgers, Kathleen Captain's sister Joe Sanford, Scott Moore and Alice Rubio Those looking for a job St. Johns College Students Raina Bailey and the families in our PCHAS homes One Hope Preschool families and staff Want to Go Deeper? If you're drawn to exploring Presbyterian faith more deeply, I've written several books that might help: The Open Church: Faith that Welcomes Questions from my Thoughtful Faith series addresses how Presbyterian churches can be communities where honest questions strengthen rather than threaten faith. Rooted in Christ: A Journey Through Colossians from my Bible Studies series explores how mature Presbyterian faith stays grounded in Christ's sufficiency rather than chasing spiritual trends. Stewardship: Faithful, Fruitful, and Flourishing from my Christian Spirituality series unpacks what it means to live as faithful stewards of God's gifts, a core Presbyterian conviction. These books aren't substitutes for church community. They're companions for the journey, meant to deepen the faith you're living out with actual people in actual congregations. Because Presbyterian faith isn't just about believing the right things. It's about becoming certain kinds of people together, shaped by worship that honors God, teaching that challenges us, relationships that sustain us, and mission that transforms our city. That's what Presbyterian really means. Not a political affiliation or demographic category, but a lived faith that makes real difference in Houston and beyond. Peace, Pastor Jon Burnham 713-632-6262 St. John's Presbyterian Church in Houston 5020 West Bellfort Avenue Houston, TX 77035
Sanctuary side entrance of St. John's Presbyterian Church in Houston
By Jon Burnham December 8, 2025
St. John's Presbyterian Church architecture in Houston creates sacred space for authentic worship through thoughtful mid-century design and honest materials.
By Jon Burnham December 6, 2025
A Houston Pastor Explores the Biblical Mystery
By Jon Burnham December 3, 2025
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By Jon Burnham December 1, 2025
Discover How You Will Fit In at St. John's Presbyterian Church in Houston