Understanding Our Faith Approach in Houston

Why Choose Presbyterian? Understanding Our Faith Approach in Houston


You're standing in Houston with more church choices than you can count. Megachurches with coffee shops and rock concerts. Storefront churches with passionate worship. Traditional denominations with centuries of history. Non-denominational churches that promise just you and Jesus with no religious baggage.


So why Presbyterian?


I'm Pastor Jon at St. John's Presbyterian Church, and I've spent enough time in ministry to know that denomination doesn't automatically make a church good or bad. There are faithful Baptists and terrible Presbyterians. Great Methodist churches and awful Lutheran ones.


But denominations aren't meaningless either. They represent different approaches to faith, worship, and community. They emphasize different things. They shape how you experience Christianity.


So let me tell you what makes Presbyterian faith distinctive. Not better than everyone else, but different in ways that matter. Then you can decide if this approach fits what you're looking for.


What Presbyterian Actually Means

The word "Presbyterian" comes from the Greek word for elder. Presbyterian churches are governed by elders elected from the congregation.


That might sound boring and technical, but it's actually important. It means Presbyterian churches aren't run by a single pastor who makes all the decisions. They're also not run by congregational democracy where majority vote determines everything.


Instead, elected leaders seek God's will together. They're accountable to the congregation that elected them. They're also accountable to Scripture and to each other.


This creates a middle way between pastoral dictatorship and congregational chaos. Decisions get made thoughtfully by people who know the church and take their role seriously.


At St. John's, our session (the governing board) includes elders who serve faithfully. They visit members, make decisions about church life, and shepherd the community. They're not celebrities. They're servants.


The Reformed Tradition:

Where Presbyterians Come From


To understand Presbyterians, you need to know about the Protestant Reformation. In the 1500s, reformers challenged the Roman Catholic Church's practices and theology. They wanted to get back to what the Bible actually teaches.


Martin Luther kicked things off in Germany. John Calvin developed Reformed theology in Geneva. John Knox brought Reformed faith to Scotland and eventually to America.


Presbyterians are part of this Reformed tradition. We emphasize certain core beliefs:

God's sovereignty. Grace alone. Scripture's authority. The priesthood of all believers. Faith expressed through service.


These aren't just abstract ideas. They shape everything about Presbyterian worship, community, and mission.


For example, because we believe in God's sovereignty, we trust God even when life feels chaotic. Because we believe in grace alone, we don't pretend to have it all together. Because we believe in Scripture's authority, our sermons dig into biblical texts instead of just sharing inspirational thoughts.


This Reformed heritage gives Presbyterian churches depth and stability. We're not inventing Christianity fresh every generation. We're connecting to wisdom tested over centuries.


Head and Heart:

The Presbyterian Balance


Here's something that makes Presbyterian faith distinctive: we engage both head and heart.


Some churches are all emotion. Worship is about feeling God's presence through music and experience. Thinking too much gets in the way.


Other churches are all intellect. Worship is educational. Everything's analyzed and explained. Emotion is suspect.


Presbyterian faith rejects both extremes. We believe God gave you a mind and a heart. You should use both.


At St. John's, sermons make you think. I work through biblical texts carefully, explaining context and meaning. I ask hard questions. I challenge assumptions.


But Presbyterian worship also engages your heart. We sing hymns that stir emotion. We pray honestly about struggles and joys. We celebrate communion with reverence and gratitude.


This balance means you don't have to check your brain at the door. You also don't have to pretend you're just a thinking machine without feelings.

God created you whole. Presbyterian worship addresses you as a whole person.


Why Presbyterian Worship Feels Different


Walk into a Presbyterian service and you'll notice some things.


First, there's structure. We follow an order of worship that moves through gathering, confession, Scripture, sermon, prayers, offering, and sending. It's not rigid, but it's intentional.


This structure tells a story. God calls us together. We acknowledge our sin. We hear assurance of God's forgiveness. We listen to God's word. We respond in prayer and giving. We're sent out to serve.


The pattern shapes us. Week after week, we're reminded that we're sinful but forgiven, called but sent, gathered but scattered.


Second, Scripture is central. Not just read, but explained. At St. John's, I preach expository sermons that work through biblical books or passages. The goal is understanding what God says through these texts.


This is different from topical preaching where the pastor picks a subject and finds verses to support it. We let Scripture set the agenda.


Third, sacraments matter. We celebrate baptism and the Lord's Supper not as empty rituals but as means of grace. God uses physical elements to strengthen spiritual faith.


Fourth, prayer is honest. We don't just pray for nice things. We name real struggles. We bring actual pain to God. We trust God can handle our doubts and questions.

This creates worship that's thoughtful without being cold, emotional without being manipulative.


Presbyterian Church Government: Why It Matters


I mentioned earlier that Presbyterian churches are governed by elders. Let me explain why that matters practically.


In churches with single strong pastors, everything depends on that one person. If they're healthy and faithful, the church thrives. If they're not, the church suffers. There's no real accountability.


In purely congregational churches, every decision requires votes. This can work, but it often creates politics and power struggles. Whoever mobilizes the most votes wins.

Presbyterian government balances these approaches. Elders provide continuity and wisdom. They're not employees who can be fired easily. They serve defined terms with genuine authority.


But they're also not dictators. They're accountable to the congregation and to larger church bodies. They serve under the authority of Scripture.


At St. John's, this means decisions get made thoughtfully by people who know the community. We don't have one person deciding everything. We also don't have constant congregational votes on every issue.


This produces stability. Churches don't whipsaw based on whoever's pastor this decade. They maintain consistent direction over time.


The Presbyterian Approach to Scripture


All Christians claim to value the Bible. But churches read it differently.

Some treat the Bible as a collection of inspiring stories and moral lessons. Nice thoughts for better living.


Others treat it as a rulebook where you find specific instructions for every situation.

Presbyterians take a different approach. We believe Scripture is God's authoritative word for faith and practice. But we also believe it requires careful interpretation.

Context matters. We ask what passages meant in their original setting before applying them to today. We study history, culture, language. We use our minds.


But we're not just academics analyzing ancient texts. We believe Scripture speaks to us now. God addresses real people through these words.


At St. John's, our [Bible study groups](link to Bible study article) wrestle with Scripture together. People ask questions. We dig into difficult passages. We help each other understand and apply what we're reading.


This approach produces Christians who know the Bible well and take it seriously, without becoming rigid fundamentalists or loose liberals who ignore what Scripture says.


Why Presbyterian Churches

Stay Relatively Small


You've probably noticed most Presbyterian churches aren't megachurches. There are exceptions, but generally we're smaller.


This isn't failure. It's actually part of Presbyterian DNA.


Presbyterian government requires real relationships. Elders shepherd people they actually know. Church discipline (addressing sin) requires community where people know each other's lives.


Meaningful communion happens when you're sharing bread and wine with people you've shared life with. Authentic fellowship requires knowing names and stories.

All of this is harder in churches of thousands. You can do it, but it requires lots of structure and staff.


Most Presbyterian churches stay size where genuine community is natural. At St. John's, we're about 150 active members. Small enough that people know each other. Large enough for diverse gifts and stable ministry.


This size means you won't be anonymous. Someone will notice if you're absent. People will care about your life. You'll have real relationships, not just acquaintances who smile at you on Sunday.


For some people, that's exactly what they want. For others, it's uncomfortable. But it's part of why Presbyterian churches feel different from larger, more anonymous congregations.


Presbyterian Mission: Serving the World


Here's something that distinguishes Presbyterian churches: we take mission seriously. Not just evangelism, though that matters. Serving human needs in Jesus' name.


This comes from our Reformed heritage. John Calvin taught that Christians should engage the world, not withdraw from it. We're called to bring God's kingdom into every area of life.


At St. John's, this means [active mission work](link to community mission article) throughout Houston and beyond. We provide housing through Anchor House. We serve at Braes Interfaith Ministries feeding hungry people. We support Presbyterian Children's Homes and Services helping vulnerable kids.


We maintain a community garden sharing fresh vegetables with neighbors. We support Ugandan orphans. We help seafarers far from home.


This isn't just programs we fund. Our people actually serve. They volunteer hours every week. They build relationships with people they're helping.


Presbyterian mission connects worship and service. What we believe on Sunday shapes what we do Monday through Saturday. Faith that doesn't produce service isn't real faith.


The Presbyterian Denomination: PC(USA)


St. John's is part of the Presbyterian Church (USA), or PC(USA). This is the largest Presbyterian denomination in America.


Being part of a denomination means we're connected to other Presbyterian churches. We support mission work together. We share resources. We hold each other accountable.


Some people don't like denominations. They want independent churches answerable to no one. I understand the appeal of autonomy.


But denominations provide important benefits. They connect you to the global and historical church. They provide structures for resolving conflicts. They pool resources for ministry no single church could do alone.


PC(USA) ordains women as pastors and elders. We're inclusive and welcoming. We engage contemporary issues while staying rooted in Scripture.


Some Presbyterians have left PC(USA) over theological disagreements. That's their choice. At St. John's, we're committed to this denomination. We believe staying connected matters, even when we don't agree on everything.


What Makes St. John's Presbyterian Distinctive


So you're in Houston looking at Presbyterian churches. Why St. John's specifically?

We're not the biggest or fanciest Presbyterian church in town. We're not in the most convenient location. We can't compete with churches that have massive budgets and celebrity pastors.


But here's what we offer: authentic community where people know each other and care genuinely. Worship that engages both head and heart. Mission work that makes real difference. A church small enough that you matter and large enough for meaningful ministry.


We've been serving southwest Houston since 1956. Our neighborhood is incredibly diverse. Our church reflects that diversity. We include longtime Texans and recent immigrants. Retirees and young families. People from various backgrounds finding common faith in Jesus Christ.


We're known for excellent music ministry led by our chancel choir. Our sermons connect biblical truth to real life. Our fellowship is warm without being forced.

We're not perfect. We have struggles like every church. But we're trying to be faithful to Presbyterian principles while serving Houston well.


Presbyterian Faith for Modern Houston

Houston's a complicated place. Massive and diverse. Beautiful and broken. Opportunity and inequality side by side.


Presbyterian faith helps navigate this complexity. Our belief in God's sovereignty gives us courage when everything feels uncertain. Our commitment to grace keeps us humble. Our focus on service pushes us toward action.


We're not withdrawing into religious bubbles. We're engaging the city. Serving neighbors. Addressing needs. Being salt and light.


This is what Reformed faith does. It sends Christians into the world, not as escapists but as servants. Not as culture warriors but as grace bearers.


Houston needs churches like this. Places where faith is thoughtful and active. Where people grow spiritually and serve practically. Where beliefs connect to real life.


Common Questions

About Choosing Presbyterian


I grew up Baptist. What's different?


Baptists emphasize personal conversion and believer's baptism. Presbyterians baptize infants and emphasize God's initiative in salvation. Both love Jesus and Scripture. Just different emphases.


Aren't Presbyterians stuffy and formal?


Some are. St. John's isn't. Our worship is traditional but not overly formal. We value reverence without rigidity.


Do I have to agree with everything Presbyterians believe?


No. People join Presbyterian churches for different reasons. We discuss beliefs, but we don't require perfect doctrinal alignment.


What if I have doubts?


Presbyterians make room for honest questions. We value thinking deeply about faith. Doubt isn't sin. It's part of growing.


Can I visit without joining?


Absolutely. Visit multiple times. Attend Bible study. Talk with people. Take your time.


Making the Choice


Choosing a church is important. It's not just about Sunday morning. It's about spiritual growth, community, and how you'll serve God.


Presbyterian faith offers distinctive gifts. Thoughtful engagement with Scripture. Balanced worship. Shared leadership. Mission focus. Connection to historical Christianity.


These might be exactly what you're looking for. Or maybe something else fits you better. Only you can decide.


But I'll say this: if you're tired of superficial Christianity, Presbyterian depth might refresh you. If you're frustrated with churches that are all emotion or all intellect, Presbyterian balance might feel like home. If you want faith that engages the world through service, Presbyterian mission focus might resonate.


And if you're in Houston looking for authentic Christian community where you'll be known and challenged and sent to serve, St. John's Presbyterian might be your place.

We're not for everyone. We're too small for some. Too traditional for others. Too diverse for some preferences.


But we're faithfully Presbyterian. We're authentically Christian. We're genuinely trying to follow Jesus in southwest Houston.

If that sounds like what you're looking for, come visit.



An Invitation


Here's what I'd suggest. Visit St. John's on a Sunday morning. Experience Presbyterian worship. Meet some people. See if it fits.


If it does, come back. Join a Bible study. Volunteer in mission. Get involved. See if Presbyterian community is where you belong.


If it doesn't, that's okay too. Keep searching. Find the church where God is calling you to serve.


But don't dismiss Presbyterian faith without understanding it. We've got depth and wisdom worth considering. We've got community worth experiencing. We've got mission worth joining.


Houston has room for all kinds of churches. We need diversity. But Presbyterian churches offer something particular. Something tested. Something that connects historic faith to contemporary service.


That's what we're about at St. John's. Reformed faith for real life. Presbyterian principles practiced daily. Grace freely given. Scripture carefully studied. Community genuinely lived.


If this approach to Christianity resonates with you, if you're looking for church that engages both mind and heart, if you want faith that produces service, give Presbyterian church a try.


Give St. John's Presbyterian a try.


We'll be here. The light will be on. The door will be open. And people will be ready to welcome you.


Because that's what Presbyterian hospitality looks like. Not flashy, but genuine. Not perfect, but authentic.


Come and see. You might just find home.



St. John's Presbyterian Church
 

5020 West Bellfort Avenue Houston, Texas 77035 (713) 723-6262


Sunday Worship: 11:00 AM


Want to understand
Presbyterian beliefs more deeply? Learn about the core values that guide our church.


Curious about how faith translates to action? Explore our
community mission work throughout Houston.


Interested in joining one of our
Bible study groups


We'd love to have you dig into Scripture with us.


Pastor Jon


We're real people who worship and serve Jesus Christ with no frills.


Come see if Presbyterian faith is what you've been looking for.



About the Author

pastor houston, st johns presbyterian, bellaire texas church, serving since 1956, presbyterian pastor, west bellfort church

Pastor Jon has served St. John's Presbyterian Church in Houston for over a decade and is the author of 34+ books on Christian spirit available on Amazon. 


He is an innovator in both the community and at the church, bringing in major initiatives like the Single Parent Family Ministry housing with PCHAS, the One Hope Preschool program, and expanding the community garden that brings together church members and neighbors. 


Under his leadership, St. John's has become known for practical service that makes a real difference in the community. 


His approach is simple: "We're real people who worship and serve Jesus Christ with no frills."

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Invitation to Worship December 28, 2025 A Message from Pastor Jon Dear St. John’s Family, I hope this finds you well and filled with the enduring joy of the Christmas season. While I am away on vacation this week, I want to personally invite you to join us for worship on this First Sunday of Christmas, December 28th, at 11:00 a.m. in the Sanctuary and on Facebook. I am so grateful to have the wonderful Rev. Linda Herron leading our worship and bringing the message this Sunday. Please give her your warmest welcome! Rev. Herron will be preaching a sermon titled “Now the Women’s Side of the Story,” drawing from the powerful scriptures of 1 Samuel 1:1-3, 9-20, 24-28 and Luke 1:46-55 . This is a beautiful service where we continue to celebrate the wonder of Christ’s birth through the Christmas story, song, and prayer. We will be singing beloved hymns like “Angels, from the Realms of Glory,” “Infant Holy, Infant Lowly,” and “Go, Tell It on the Mountain.” It's a perfect time to come together as a community and reflect on the deep meaning of God With Us. I look forward to being back with you all soon, and I pray for a blessed and meaningful worship experience for everyone this Sunday. Peace, Pastor Jon St. John's Presbyterian Church 5020 West Bellfort Avenue Houston, TX 77035 (713) 723-6262 P.S. The service will be live-streamed on our church website and on our St. John's Facebook page . St. John's Presbyterian Bulletin Worship Bulletin December 28, 2024, First Sunday of Christmas Gathering Prelude, Alina Klimaszewska, organ *Call To Worship, Rev. Linda Herron Pastor: Angels proclaim Christ’s birth. People: Let us come and worship the newborn king. Pastor: Shepherds heard the angels, and came to worship. People: And they saw the holy baby. Pastor: All creation joins in singing. People: Praise God the Father, Spirit and Son. Amen. Opening Prayer *Hymn 143 Angels, from the Realms of Glory 1 Angels, from the realms of glory, wing your flight o’er all the earth; you, who sang creation’s story, now proclaim Messiah’s birth: Refrain: come and worship, come and worship, worship Christ, the newborn king! 2 Shepherds, in the fields abiding, watching o’er your flocks by night, God with us is now residing; yonder shines the infant light: (Refrain) 3 Sages, leave your contemplations; brighter visions beam afar; seek the great desire of nations; you have seen his natal star: (Refrain) 4 All creation, join in praising God the Father, Spirit, Son, evermore your voices raising to the eternal Three in One: (Refrain) Prayer of Confession, Liturgist Lynne Parsons Austin O Lord, you know that now our Christmas celebrations are complete, the presents are unwrapped, and we begin to count the financial the cost of our giving. But you also know that we must admit the cost of our failings, and the the failings of our society. We shower our loved ones with excess, but neglect the poor, forgotten, oppressed and lowly. Forgive us, Lord, and bless those who do not forget, and make us among their number, who work to meet the needs of others. We ask this in your holy name. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace The Word Prayer for Illumination First Scripture Reading, 1 Samuel 1:1-3, 9-20, 24-28. There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant and remember me and not forget your servant but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.” As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favor in your sight.” Then the woman went her way and ate and drank with her husband, and her countenance was sad no longer. In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.” When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh, and the child was young. Then they slaughtered the bull and brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence praying to the Lord. For this child I prayed, and the Lord has granted me the petition that I made to him. Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” And they worshiped the Lord there. Special Music Sermon Scripture, Luke 1:46-55 And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowly state of his servant. Surely from now on all generations will call me blessed, for the Mighty One has done great things for me, and holy is his name; indeed, his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the imagination of their hearts. He has brought down the powerful from their thrones and lifted up the lowly; he has filled the hungry with good things and sent the rich away empty. He has come to the aid of his child Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.” The Word of the Lord for us today. Thanks be to God. Sermon, “Now the Women’s Side of the Story” Rev. Linda Herron *Hymn 128 Infant Holy, Infant Lowly 1 Infant holy, infant lowly, for his bed a cattle stall; oxen lowing, little knowing Christ the babe is Lord of all. Swift are winging angels singing, noels ringing, tidings bringing: Christ the babe is Lord of all! Christ the babe is Lord of all! 2 Flocks were sleeping; shepherds keeping vigil till the morning new saw the glory, heard the story, tidings of the gospel true. Thus rejoicing, free from sorrow, praises voicing greet the morrow: Christ the babe was born for you! Christ the babe was born for you! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 136 Go, Tell It on the Mountain, 1 and 3 Refrain: Go, tell it on the mountain, over the hills and everywhere; go, tell it on the mountain that Jesus Christ is born! 1 While shepherds kept their watching o’er silent flocks by night, behold, throughout the heavens there shone a holy light. (Refrain) 2 The shepherds feared and trembled when lo! above the earth rang out the angel chorus that hailed our Savior’s birth. (Refrain) 3 Down in a lowly manger the humble Christ was born, and God sent us salvation that blessed Christmas morn. (Refrain) *Blessing and Postlude St. John's Presbyterian Bulletin December 28, 2024, First Sunday of Christmas Gathering Prelude, Alina Klimaszewska, organ *Call To Worship, Rev. Linda Herron Pastor: Angels proclaim Christ’s birth. People: Let us come and worship the newborn king. Pastor: Shepherds heard the angels, and came to worship. People: And they saw the holy baby. Pastor: All creation joins in singing. People: Praise God the Father, Spirit and Son. Amen. Opening Prayer *Hymn 143 Angels, from the Realms of Glory 1 Angels, from the realms of glory, wing your flight o’er all the earth; you, who sang creation’s story, now proclaim Messiah’s birth: Refrain: come and worship, come and worship, worship Christ, the newborn king! 2 Shepherds, in the fields abiding, watching o’er your flocks by night, God with us is now residing; yonder shines the infant light: (Refrain) 3 Sages, leave your contemplations; brighter visions beam afar; seek the great desire of nations; you have seen his natal star: (Refrain) 4 All creation, join in praising God the Father, Spirit, Son, evermore your voices raising to the eternal Three in One: (Refrain) Prayer of Confession, Liturgist Lynne Parsons Austin O Lord, you know that now our Christmas celebrations are complete, the presents are unwrapped, and we begin to count the financial the cost of our giving. But you also know that we must admit the cost of our failings, and the the failings of our society. We shower our loved ones with excess, but neglect the poor, forgotten, oppressed and lowly. Forgive us, Lord, and bless those who do not forget, and make us among their number, who work to meet the needs of others. We ask this in your holy name. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace The Word Prayer for Illumination First Scripture Reading, 1 Samuel 1:1-3, 9-20, 24-28. There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant and remember me and not forget your servant but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.” As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favor in your sight.” Then the woman went her way and ate and drank with her husband, and her countenance was sad no longer. In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.” When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh, and the child was young. Then they slaughtered the bull and brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence praying to the Lord. For this child I prayed, and the Lord has granted me the petition that I made to him. Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” And they worshiped the Lord there. Special Music Sermon Scripture, Luke 1:46-55 And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowly state of his servant. Surely from now on all generations will call me blessed, for the Mighty One has done great things for me, and holy is his name; indeed, his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the imagination of their hearts. He has brought down the powerful from their thrones and lifted up the lowly; he has filled the hungry with good things and sent the rich away empty. He has come to the aid of his child Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.” The Word of the Lord for us today. Thanks be to God. Sermon, “Now the Women’s Side of the Story.” Rev. Linda Herron *Hymn 128 Infant Holy, Infant Lowly 1 Infant holy, infant lowly, for his bed a cattle stall; oxen lowing, little knowing Christ the babe is Lord of all. Swift are winging angels singing, noels ringing, tidings bringing: Christ the babe is Lord of all! Christ the babe is Lord of all! 2 Flocks were sleeping; shepherds keeping vigil till the morning new saw the glory, heard the story, tidings of the gospel true. Thus rejoicing, free from sorrow, praises voicing greet the morrow: Christ the babe was born for you! Christ the babe was born for you! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 136 Go, Tell It on the Mountain, 1 and 3 Refrain: Go, tell it on the mountain, over the hills and everywhere; go, tell it on the mountain that Jesus Christ is born! 1 While shepherds kept their watching o’er silent flocks by night, behold, throughout the heavens there shone a holy light. (Refrain) 2 The shepherds feared and trembled when lo! above the earth rang out the angel chorus that hailed our Savior’s birth. (Refrain) 3 Down in a lowly manger the humble Christ was born, and God sent us salvation that blessed Christmas morn. (Refrain) *Blessing and Postlude Announcements Thanks to our Money Men. Here's to Tad and Barm, our 2025 finance guys at St. John's. Thank you for your incredible work this year. We appreciate you. Congratulations Christine Dobbin. We celebrate a joyful milestone in the Dobbin family and offer our warm congratulations to Linda Dobbin on her granddaughter’s achievement. Christine Dobbin will graduate this December from New Mexico State University, a moment that carries both pride and promise. We give thanks for Christine’s hard work and perseverance, and we pray God’s blessing over her as she steps into whatever comes next, trusting that the gifts God has been shaping in her will continue to grow and bear good fruit. Alice Rubio Update. Alice is doing well as she manages daily dialysis. We are especially thankful for her faithful presence on our church Facebook page; her comments on nearly every post are a source of encouragement, planting gospel seeds each time she interacts. Alice shared, “My church has a right to know about me. Thank you for all your prayers.” Alice, we love and appreciate you deeply, and we continue to lift you and your family up in prayer for God's abundant blessings. The View from the Rafters, by Gloria, our banner hovering Advent Angel. (Here is a typical week for Gloria, our Banner Angel of Advent, in her own imaginary words, as overheard this week by Pastor Jon.) Sunday sighs and slips away, hymns hanging in the rafters like held breath. Monday moves in mild and muted, pews politely empty, aisle asleep. High on the banner, aloft and amused, the angel balances eternity with a stitched grin and invisible feet. No clock can catch her. No calendar can corner her. She watches hope hover and humans hurry. Tuesday tiptoes. Wednesday wears purple with purpose, solemn but secretly smiling. The cross stands steady, silence doing its quiet work. Gloria listens for the promise beneath it all. Thursday hums. Friday flutters with half remembered joy. The sanctuary stills itself, like breath before a blessing. The wreath whispers, Near now. Near now. The angel nods. She already knows. Then it happens. From a purple hymnal, pressed polite between prophecy and patience, a Christmas carol sneaks out. Just the high notes. Silver and daring. They climb the air, tiptoe up the banner, and tickle the angel’s foot. She laughs. Quietly. Holy laughter. The kind that loosens light. Saturday scurries and scrambles, lists lying about necessity. The pews practice patience. The angel hums along, a story stretching its voice, ready to sing. Sunday strides in singing. Doors swing wide and willing. Candles chase shadows into corners. Gloria goes bold and bright. The organ swells. Voices rise, rough and radiant. Below, the faithful gather. Above, the angel beams. Hope arrives again, soft and sure, walking in on ordinary feet. After the service, “Go!” Gloria whispers, not as dismissal but as commissioning. “Walk the shoreline. Let the edge teach you. Remember that love keeps time better than plans ever will.” Christmas Joy Offering. This Offering provides support for Presbyterian church workers and their families in their time of need and leadership development and education for communities of color at Presbyterian-related schools and colleges equipping communities of color. Envelopes are at the back of the Sanctuary. Healing Hearts Grief Support Group. This group will meet on Monday, December 29, 11 am, Room 202. Men’s Group. The Men’s Group will meet on Wednesday, January 7, at 6:30 pm in the Session Room. Happy Birthday Mary Gaber (Dec 24) Robert Glover (Dec 30) William Ator (Jan 1) Samantha Jump (Jan 2) Megan Edmonsond Trevino (Jan 3) Tom MacAdam (Jan 4) Happy Anniversary David and Christine Nelson (Dec 26) Stewart and Pauline Hall (Dec 28) Glen and Mary Plail Risley (Dec 29) Jon and Jana Burnham (Jan 1) Prayer Concerns Shirley Boyd and her family in the death of her sister Audrey Moore Maley Jennifer and Gareld, Family of Christina Nijel Bennet-LaGrone, health Summer Pavani, Deena Ghattas and Chris Hanneken, Health concerns (friends of Lisa Sparaco) Mike Swint in the death of his sister, Chris Borton All those missing loved ones this Christmas Family and friends of Christine Perci (friend of the Sparacos) Harriet Harper, in hospice care Tom Edmondson, recovering from spinal surgery Mary Hughes, recovering from shoulder surgery Holly Darr, in her wonderful recovery Karen Alsbrook, health and success in her new career Kelsey Wiltz, health concerns Glen Risley, health concerns Madalyn Rodgers, Kathleen Captain's sister Joe Sanford Scott Moore Alice Rubio Those looking for a job St. Johns College Students Raina Bailey and the families in our PCHAS homes One Hope Preschool families and staff Calendar Sunday, December 28, First Sunday of Christmas 9:30 am Sunday School for Adults, Lectionary, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook Monday, December 29 11:00 am Healing Hearts, Room 202 Tuesday, December 30 1:30 pm Spiritual Development Class, Zoom 5:00 pm Exercise Group, Building 2 Thursday, January 1, New Years Day, Church Office Closed Sunday, January 4, Second Sunday of Christmas 9:30 am Sunday School for Adults, Lectionary, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook 1:30 pm Advent Book Study, Zoom 3:30pm Girl Scouts in Session Room and Room 203 Coming Events Mon, Dec 29, 11 am, Healing Hearts, Room 202 Wed, Jan 7, 6:30 pm, Men’s group, Session Room Thurs, Jan 8, St. John’s United Lunch Group, McPhail Sun, Jan 11, 12 pm, Fellowship and Caring Committee Meeting Wed, Jan 14, 7 pm, Healing Hearts, Room 202 Wed, Jan 21, 6:30 pm, Men’s Group, Session Room Mon, Jan 26, 11 am, Healing Hearts, Room 202 Fri, Feb 6, Pinewood Derby Set-Up, McPhail Sat, Feb 7, Pack 8 Pinewood Derby Click To Paste Click To Paste
By Jon Burnham December 22, 2025
Ongoing Grief Support Group at St. John's Presbyterian Church in Houston
By Jon Burnham December 20, 2025
Invitation to Worship December 21, 2025 Friends, On Sunday, December 21, we gather for the Fourth Sunday of Advent at St. John’s Presbyterian Church, a morning shaped by light, hope, and the quiet nearness of Christ. We will light the final Advent candle, sing familiar carols that still know how to carry a soul, and hear again Jesus’ words, “I am the light of the world.” In a season that can feel crowded and noisy, this service makes room to breathe, pray honestly, and remember that love has already come among us. Worship begins at 11:00 AM. Come as you are. Bring your weariness, your joy, your questions, and maybe a friend who could use a little light right now. There will be music, Scripture, shared prayer, and a community ready to welcome you without fuss or pressure. I would be glad to see you there and to worship alongside you as we draw closer to Christmas together. Peace, Pastor Jon St. John's Presbyterian Church 5020 West Bellfort Avenue Houston, TX 77035 (713) 723-6262 P.S. The service will be live-streamed on our church website and on our St. John's Facebook page . St. John's Presbyterian Worship Bulletin December 21, 2024, Fourth Sunday of Advent Gathering Prelude, Alina Klimaszewska, organ  Lighting the Advent Candle , Shirley Boyd & Jan Herbert *Call To Worship, The Rev. Dr. Jon Burnham Leader: Arise, shine, for your light has come, and the glory of the Lord has risen upon you! People: Though darkness covers the earth and thick darkness the peoples, the Lord rises upon us. Leader: Nations shall come to your light, and kings to the brightness of your dawn. People: We lift our eyes and look around. We gather in the light of Christ! Let us worship together! Opening Prayer Rev Burnham *Hymn 113 Angels, We Have Heard on High 1 Angels we have heard on high, sweetly singing o’er the plains, and the mountains in reply echoing their joyous strains. Gloria in excelsis Deo! Gloria in excelsis Deo! 2 Shepherds, why this jubilee? Why your joyous strains prolong? What the gladsome tidings be which inspire your heavenly song? Gloria in excelsis Deo! Gloria in excelsis Deo! 3 Come to Bethlehem and see him whose birth the angels sing; come, adore on bended knee Christ, the Lord, the newborn King. Gloria in excelsis Deo! Gloria in excelsis Deo! Prayer of Confession, Liturgist Ann Hardy God of light, we confess that we have preferred darkness. We have hidden in shadows rather than stepping into Your revealing brightness. We have closed our eyes when Your light exposed our sin. We have dimmed our witness rather than letting it shine. We have failed to be bearers of light in a darkened world. Forgive us, Lord. Remove the scales from our eyes. Free us from fear of the light. Make us reflectors of Your glory, that others may see Your goodness through us. In the name of Jesus, Light of the World, we pray. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace Ann Hardy The Word Prayer for Illumination Ann Hardy First Scripture Reading, Isaiah 60:1-3 Ann Hardy Arise, shine; for your light has come, and the glory of the LORD has risen upon you. For darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will appear over you. Nations shall come to your light, and kings to the brightness of your dawn. Anthem Sermon Scripture, John 8:12 Again Jesus spoke to them, saying, "I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life." Sermon, “The Light of the World Has Come” The Rev. Dr. Jon Burnham *Hymn 110 Love Has Come 1 Love has come: a light in the darkness! Love shines forth in the Bethlehem skies. See, all heaven has come to proclaim it; hear how their song of joy arises: Love! Love! Born unto you, a Savior! Love! Love! Glory to God on high. 2 Love is born! Come, share in the wonder. Love is God now asleep in the hay. See the glow in the eyes of his mother; what is the name her heart is saying? Love! Love! Love is the name she whispers. Love! Love! Jesus, Emmanuel. 3 Love has come and never will leave us! Love is life everlasting and free. Love is Jesus within and among us. Love is the peace our hearts are seeking. Love! Love! Love is the gift of Christmas. Love! Love! Praise to you, God on high! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 134 Joy to the World 1 Joy to the world, the Lord is come! Let earth receive her king; let every heart prepare him room, and heaven and nature sing, and heaven and nature sing, and heaven, and heaven and nature sing. 2 Joy to the earth, the Savior reigns! Let all their songs employ, while fields and floods, rocks, hills, and plains repeat the sounding joy, repeat the sounding joy, repeat, repeat the sounding joy. 3 No more let sins and sorrows grow, nor thorns infest the ground; he comes to make his blessings flow far as the curse is found, far as the curse is found, far as, far as the curse is found. 4 He rules the world with truth and grace, and makes the nations prove the glories of his righteousness and wonders of his love, and wonders of his love, and wonders, wonders of his love. *Blessing Postlude