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Is Presbyterian Christianity? Beliefs Explained

Let me clear something up right away. I hear this question more often than you'd think: "How is Presbyterian different from Christianity?"

Here's the simple answer: It's not.

Presbyterian isn't a different religion from Christianity. Presbyterian IS Christianity. Think of it like this: Christianity is the big family tree, and Presbyterian is one of the branches. We're not a separate faith. We're a specific way of following Jesus Christ within the larger Christian tradition.

But I understand why people get confused. Walk through Houston and you'll see Baptist churches, Catholic churches, Methodist churches, Presbyterian churches, and dozens of other varieties. It can seem like they're all different religions competing for your attention.

They're not. They're all Christians who love Jesus, read the same Bible, and believe God sent his Son to save the world. The differences come down to how we understand certain parts of the faith and how we organize our churches.

So when someone asks me how Presbyterian differs from Christianity, I usually smile and say, "We don't. We're just Presbyterian Christians instead of Baptist Christians or Catholic Christians or Methodist Christians."

Now, that doesn't mean there are no differences at all. There absolutely are. But the differences are within Christianity, not outside it. Like siblings in the same family who have different personalities but share the same DNA.

Let me walk you through what makes Presbyterian Christianity distinctive.

We're Protestant Christians With Reformed Roots

First, you need to know about the big split in Christianity that happened about 500 years ago. Before that, most Christians in Western Europe were Catholic, united under the Pope in Rome. But in the 1500s, some Christians started saying the church had drifted away from what the Bible actually taught.

These reformers (people who wanted to reform or fix the church) started what we now call the Protestant Reformation. "Protestant" just means we protested some of the Catholic Church's practices and wanted to get back to biblical basics.

Presbyterian Christians came out of that Protestant Reformation, specifically influenced by a man named John Calvin in Geneva, Switzerland. He and others like him emphasized certain biblical truths that became the foundation of what we call Reformed theology.

So when you visit St. John's Presbyterian Church in Houston, you're experiencing a form of Christianity that traces its roots back through Calvin, through the Protestant Reformation, all the way back to Jesus and the apostles. We're Christians. Just Presbyterian-flavored Christians.

What Makes Presbyterian Theology Distinct

Okay, so if we're all Christians, what makes Presbyterian theology different from other Christian groups?

We emphasize God's sovereignty. This is a big one. We believe God is completely in control of everything. Not in a fatalistic "nothing matters" way, but in a "God has a purpose and plan" way. This means we trust that our lives have meaning because they're part of God's bigger story.

A lot of other Christians believe this too, of course. But Presbyterians really stress it. When we worship on Sunday morning, everything points to God's glory and God's plan, not just our feelings or our attempts to reach up to God through our own efforts.

We believe in grace alone. Here's what this means in plain English: You can't earn your way to heaven. You can't be good enough, moral enough, or religious enough to deserve God's love. Salvation comes purely as a gift from God through faith in Jesus Christ.

Again, many Christians believe this. But Presbyterians inherited a particularly strong emphasis on grace from our Reformed roots. It shapes everything about how we approach faith. We don't worship to make God happy with us. We worship because God already loves us in Christ.

We take Scripture very seriously. Walk into a Presbyterian worship service and you'll notice we read a lot of Bible. Our sermons work through Scripture verse by verse, not just picking inspiring quotes. We believe the Bible is our primary authority for knowing God and understanding how to live.

Is this unique to Presbyterians? No. But compared to some churches that treat the Bible as one wisdom source among many, or that pick and choose verses to support whatever message they want to preach, Presbyterian churches tend to let Scripture actually drive the conversation.

At St. John's, when I preach, I'm not giving you my personal opinions with some Bible verses sprinkled in. I'm trying to explain what the text actually says and means, even when it challenges us.

We believe in the priesthood of all believers. This is a fancy way of saying there's no spiritual elite. You don't need a special priest to mediate between you and God. If you're a Christian, you have direct access to God through Jesus Christ.

This affects how we pray, how we read the Bible, and how we think about spiritual authority. Every believer can pray directly to God. Every believer can read and understand Scripture. We're all priests, in a sense.

How We Organize Our Churches

Here's where Presbyterians really stand out: church governance. I know, governance sounds boring. But stay with me, because this matters more than you might think.

The word "Presbyterian" comes from the Greek word "presbyteros," which means "elder." Our churches are governed by elders elected from the congregation. These are regular people, not some distant hierarchy of religious officials.

At St. John's, our Session (that's what we call the board of elders) includes both pastors like me and lay people elected by the congregation. We make decisions together. When something important needs deciding, we don't have a bishop tell us what to do. We gather, pray, study Scripture, and decide together.

This is different from Catholic churches, where authority flows from the Pope down through bishops to local priests. It's also different from some Protestant churches where a single pastor makes all the decisions.

We believe this representative system reflects biblical patterns and keeps power distributed rather than concentrated in one person's hands. You know the people making decisions because they're your neighbors, the folks you see at the grocery store.

Our Two Sacraments

Christians disagree about sacraments (holy rituals that Jesus commanded). Some traditions have seven sacraments. Some don't use the word sacrament at all.

Presbyterians recognize two sacraments: baptism and the Lord's Supper (also called communion or the Eucharist).

Baptism: We baptize both adults who come to faith and infants born into Christian families. The infant baptism part surprises some people. Here's the thinking: Just like children born into Jewish families were circumcised as a sign of God's covenant promises, we baptize children as a sign that God's grace includes them.

This doesn't mean the child is automatically saved just by getting water sprinkled on their head. It means we're claiming God's promises for this child and committing as a church community to raise them in the faith. When they're old enough, they'll need to personally confirm their faith.

We don't believe you have to be fully immersed underwater to be properly baptized, though some Presbyterian churches do offer that option. What matters is the water and God's promise, not the exact method.

The Lord's Supper: When we celebrate communion at St. John's, we practice what's called "open table." This means if you trust in Jesus Christ, you're welcome to participate, regardless of whether you're Presbyterian or not. You don't have to be a member of our church.

Some Christian traditions restrict communion to only their members. Others see it as a purely symbolic memorial meal. Presbyterians believe Christ is really present when we share bread and wine (or grape juice), but we're not saying the bread literally becomes Jesus' body like Catholics teach. It's a spiritual presence, a means of grace.

How Presbyterian Worship Feels Different

If you've visited different churches in Houston, you've probably noticed huge variety in worship styles. Walk into a megachurch and you might see a full band, stage lighting, fog machines. Visit a Catholic mass and you'll experience formal liturgy with a priest in robes. Drop by a Pentecostal service and you might encounter speaking in tongues and extended periods of spontaneous prayer.

Presbyterian worship falls somewhere in the middle of that spectrum. We're not casual and contemporary, but we're not highly formal either. We follow a structured order of worship, but there's room for warmth and spontaneity within that structure.

At St. John's, a typical Sunday service includes:

  • A call to worship (reminding us why we've gathered)
  • Hymns and songs (both traditional and more contemporary)
  • Prayer of confession (honestly acknowledging our failures)
  • Assurance of pardon (hearing God's forgiveness declared)
  • Scripture readings (usually from both Old and New Testaments)
  • The sermon (explaining and applying biblical truth)
  • Prayers for our community and world
  • An offering (giving back to God from what we've received)
  • A benediction (blessing as we're sent out to serve)

This structure tells a story. God calls us. We respond. We confess our need. God meets us with grace. God speaks through Scripture. We offer ourselves back to God. God sends us out renewed.

Some people find this structure comforting. Others initially find it unfamiliar. But give it a few Sundays and most people discover something: The structure frees you to actually worship instead of wondering what's coming next. You can focus on God instead of the program.

We sing hymns that have sustained Christians for generations. We're not against newer songs, but we believe there's wisdom in the old hymns. They teach theology while we sing. They connect us to believers across centuries.

We preach sermons that work through Scripture systematically. Over the course of months, we might work through an entire book of the Bible, examining it passage by passage. This prevents cherry-picking favorite verses and forces us to grapple with difficult texts.

Presbyterian Faith in Action

Here's something I love about Presbyterian Christianity: It doesn't let you separate faith from action. Yes, we care about correct theology. Yes, we value thoughtful Bible study. But our faith always points outward toward service.

At St. John's, we partner with Braes Interfaith Ministries to serve Houston families in need. We maintain a community garden that feeds hungry people. We support Presbyterian Children's Homes and Services. These aren't separate from our worship. They flow directly from it.

Presbyterian theology teaches that the God who created everything cares about justice, mercy, and compassion. If we're going to follow Jesus, we can't just think right thoughts about him. We have to actually live like him.

This is where some people get tripped up. They think Presbyterians are all about intellectual faith, all head and no heart. That's not true. Yes, we engage our minds. But we also roll up our sleeves.

On any given Tuesday at St. John's, you might find church members tutoring kids, delivering meals to homebound seniors, advocating for better housing policies, or planning our next community event. Faith that stays comfortable in the pew isn't real faith.

Presbyterian Versus Other Christian Traditions

Let me briefly compare Presbyterian Christianity to some other Christian groups you might be familiar with:

Presbyterian vs Catholic: Catholics look to the Pope and bishops for authority. Presbyterians look to Scripture and elected elders. Catholics have seven sacraments. We have two. Catholics believe the bread and wine literally become Christ's body and blood. We believe Christ is spiritually present but not physically. Both groups love Jesus, read the Bible, and seek to follow God. The differences are real but not fundamental.

Presbyterian vs Baptist: Baptists baptize only adults who can confess faith for themselves. Presbyterians baptize infants too. Baptists practice full immersion baptism. Presbyterians usually sprinkle or pour water. Baptists give each local congregation complete autonomy. Presbyterians connect churches through regional bodies called presbyteries. Again, same Jesus, different details.

Presbyterian vs Methodist: Methodists and Presbyterians are actually pretty similar. Both emphasize grace, both value social service, both are Protestant. The main difference is that Methodists historically emphasized personal holiness and emotional conversion experiences more than Presbyterians did. We tend to be a bit more reserved in worship, a bit more intellectual in approach.

Presbyterian vs Pentecostal/Charismatic: Pentecostal and charismatic Christians emphasize spiritual gifts like speaking in tongues, prophecy, and miraculous healing. Presbyterian churches generally don't practice these gifts in worship, though we respect Christians who do. We tend toward more ordered, structured worship rather than spontaneous expressions.

The point isn't that one group is right and others are wrong. The point is that Christianity is a big family with different expressions. We're all following Jesus. We just emphasize different aspects of the faith and organize ourselves differently.

Why Presbyterian Christianity Matters in Houston

Houston is an incredibly diverse city. You can find literally any kind of church you want here. Megachurches with thousands of people. Tiny storefront churches with twenty. Formal liturgical services. Spontaneous charismatic worship. Traditional hymnody. Contemporary Christian rock.

So why choose Presbyterian? Why visit St. John's?

Here's my honest answer: Because some of you need roots more than you need options.

In a city of endless spiritual choices, Presbyterian Christianity offers a tradition that's been testing and refining its understanding of faith for five centuries. We're not making it up as we go. We're not chasing the latest spiritual trend. We're not trying to be cool or relevant.

We're trying to be faithful. We're offering worship that's intellectually honest, emotionally real, and spiritually substantive.

If you're tired of churches that feel like entertainment venues, Presbyterian worship might feel like coming home. If you're weary of spiritual shopping, trying different traditions but never staying long enough to be changed, Presbyterian commitment might be exactly what you need.

If you're looking for a church small enough that people actually know your name but rooted in a tradition bigger than any one congregation, St. John's could be your place.

We're not perfect. No church is. But we're real people trying to follow Jesus faithfully in community. We're committed to worship that honors God, to preaching that respects Scripture, to service that actually helps our neighbors.

Common Questions About Presbyterian Christianity

"Do I have to be Presbyterian to visit?" Absolutely not. Many people at St. John's didn't grow up Presbyterian. We welcome anyone sincerely seeking to know God and serve others. Come as you are.

"Will worship feel too formal or stuffy?" Some people initially find our structure unfamiliar. But most discover it's not stiff or cold. We're warm people following a thoughtful pattern. Give it a few visits before you decide.

"Can I take communion if I'm not Presbyterian?" Yes. We practice open communion. If you trust in Jesus Christ, you're welcome at the table, regardless of your denomination.

"Do Presbyterians speak in tongues?" That's not part of our typical worship tradition. We respect Christians who practice this gift, but it's not something you'll encounter at St. John's.

"How does Presbyterian Christianity relate to Reformed theology?" Presbyterian churches are part of the Reformed tradition within Protestantism. Reformed theology emphasizes God's sovereignty, salvation by grace, and the authority of Scripture. If you want to learn more, visit our Sunday service and talk with me after. I'm always happy to explain our beliefs.

An Invitation to Experience Presbyterian Christianity

So here's my invitation: Don't just read about Presbyterian Christianity. Experience it.

Visit St. John's Presbyterian Church on a Sunday morning. Sit in our sanctuary. Sing our hymns. Hear Scripture explained. Share communion with us. Meet our people.

See if this expression of Christianity speaks to you. See if the combination of thoughtful theology, structured worship, and genuine community feels like home.

We gather every Sunday at 11:00 AM at 5020 West Bellfort Avenue in Houston. Our sanctuary seats about 200, and on a full Sunday it feels genuinely full because everyone participates. Elders pray. Kids sing. We're small enough that you'll actually be known.

Presbyterian Christianity isn't better than other forms of Christianity. But it might be better for you. Some people thrive in large, contemporary services with full bands. Others need the quiet depth of traditional worship. Some people love spontaneous, emotional expression. Others prefer thoughtful reflection.

If you're someone who values both intellectual engagement and heartfelt worship, Presbyterian Christianity might fit. If you want a church where you're not anonymous, where people will know your story and walk with you through life, St. John's could be your community.

And here's the beautiful thing: We're all Christians. Whether you end up Presbyterian or Baptist or Methodist or Catholic, if you're following Jesus, you're part of the family. The question isn't which branch of Christianity is correct. The question is which branch will help you grow in faith and serve the world.

For many people in Houston, that answer is Presbyterian. For some of those people, the specific answer is St. John's.

Come find out if you're one of them.

St. John's Presbyterian Church
5020 West Bellfort Avenue
Houston, TX 77035
(713) 723-6262

Sunday Worship: 11:00 AM

We're not a different religion. We're Christians. Presbyterian Christians. And we'd love to welcome you into our community as you explore what faithful discipleship looks like in the Reformed tradition.

No perfect people required. Just honest seekers willing to be formed by a tradition older and deeper than contemporary spiritual trends.



About the Author

pastor houston, st johns presbyterian, bellaire texas church, serving since 1956, presbyterian pastor, west bellfort church

Pastor Jon has served St. John's Presbyterian Church in Houston for over a decade and is the author of 34+ books on Christian spirit available on Amazon. 


He is an innovator in both the community and at the church, bringing in major initiatives like the Single Parent Family Ministry housing with PCHAS, the One Hope Preschool program, and expanding the community garden that brings together church members and neighbors. 


Under his leadership, St. John's has become known for practical service that makes a real difference in the community. 


His approach is simple: "We're real people who worship and serve Jesus Christ with no frills."

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Invitation to Worship December 28, 2025 A Message from Pastor Jon Dear St. John’s Family, I hope this finds you well and filled with the enduring joy of the Christmas season. While I am away on vacation this week, I want to personally invite you to join us for worship on this First Sunday of Christmas, December 28th, at 11:00 a.m. in the Sanctuary and on Facebook. I am so grateful to have the wonderful Rev. Linda Herron leading our worship and bringing the message this Sunday. Please give her your warmest welcome! Rev. Herron will be preaching a sermon titled “Now the Women’s Side of the Story,” drawing from the powerful scriptures of 1 Samuel 1:1-3, 9-20, 24-28 and Luke 1:46-55 . This is a beautiful service where we continue to celebrate the wonder of Christ’s birth through the Christmas story, song, and prayer. We will be singing beloved hymns like “Angels, from the Realms of Glory,” “Infant Holy, Infant Lowly,” and “Go, Tell It on the Mountain.” It's a perfect time to come together as a community and reflect on the deep meaning of God With Us. I look forward to being back with you all soon, and I pray for a blessed and meaningful worship experience for everyone this Sunday. Peace, Pastor Jon St. John's Presbyterian Church 5020 West Bellfort Avenue Houston, TX 77035 (713) 723-6262 P.S. The service will be live-streamed on our church website and on our St. John's Facebook page . St. John's Presbyterian Bulletin Worship Bulletin December 28, 2024, First Sunday of Christmas Gathering Prelude, Alina Klimaszewska, organ *Call To Worship, Rev. Linda Herron Pastor: Angels proclaim Christ’s birth. People: Let us come and worship the newborn king. Pastor: Shepherds heard the angels, and came to worship. People: And they saw the holy baby. Pastor: All creation joins in singing. People: Praise God the Father, Spirit and Son. Amen. Opening Prayer *Hymn 143 Angels, from the Realms of Glory 1 Angels, from the realms of glory, wing your flight o’er all the earth; you, who sang creation’s story, now proclaim Messiah’s birth: Refrain: come and worship, come and worship, worship Christ, the newborn king! 2 Shepherds, in the fields abiding, watching o’er your flocks by night, God with us is now residing; yonder shines the infant light: (Refrain) 3 Sages, leave your contemplations; brighter visions beam afar; seek the great desire of nations; you have seen his natal star: (Refrain) 4 All creation, join in praising God the Father, Spirit, Son, evermore your voices raising to the eternal Three in One: (Refrain) Prayer of Confession, Liturgist Lynne Parsons Austin O Lord, you know that now our Christmas celebrations are complete, the presents are unwrapped, and we begin to count the financial the cost of our giving. But you also know that we must admit the cost of our failings, and the the failings of our society. We shower our loved ones with excess, but neglect the poor, forgotten, oppressed and lowly. Forgive us, Lord, and bless those who do not forget, and make us among their number, who work to meet the needs of others. We ask this in your holy name. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace The Word Prayer for Illumination First Scripture Reading, 1 Samuel 1:1-3, 9-20, 24-28. There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant and remember me and not forget your servant but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.” As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favor in your sight.” Then the woman went her way and ate and drank with her husband, and her countenance was sad no longer. In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.” When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh, and the child was young. Then they slaughtered the bull and brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence praying to the Lord. For this child I prayed, and the Lord has granted me the petition that I made to him. Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” And they worshiped the Lord there. Special Music Sermon Scripture, Luke 1:46-55 And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowly state of his servant. Surely from now on all generations will call me blessed, for the Mighty One has done great things for me, and holy is his name; indeed, his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the imagination of their hearts. He has brought down the powerful from their thrones and lifted up the lowly; he has filled the hungry with good things and sent the rich away empty. He has come to the aid of his child Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.” The Word of the Lord for us today. Thanks be to God. Sermon, “Now the Women’s Side of the Story” Rev. Linda Herron *Hymn 128 Infant Holy, Infant Lowly 1 Infant holy, infant lowly, for his bed a cattle stall; oxen lowing, little knowing Christ the babe is Lord of all. Swift are winging angels singing, noels ringing, tidings bringing: Christ the babe is Lord of all! Christ the babe is Lord of all! 2 Flocks were sleeping; shepherds keeping vigil till the morning new saw the glory, heard the story, tidings of the gospel true. Thus rejoicing, free from sorrow, praises voicing greet the morrow: Christ the babe was born for you! Christ the babe was born for you! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 136 Go, Tell It on the Mountain, 1 and 3 Refrain: Go, tell it on the mountain, over the hills and everywhere; go, tell it on the mountain that Jesus Christ is born! 1 While shepherds kept their watching o’er silent flocks by night, behold, throughout the heavens there shone a holy light. (Refrain) 2 The shepherds feared and trembled when lo! above the earth rang out the angel chorus that hailed our Savior’s birth. (Refrain) 3 Down in a lowly manger the humble Christ was born, and God sent us salvation that blessed Christmas morn. (Refrain) *Blessing and Postlude St. John's Presbyterian Bulletin December 28, 2024, First Sunday of Christmas Gathering Prelude, Alina Klimaszewska, organ *Call To Worship, Rev. Linda Herron Pastor: Angels proclaim Christ’s birth. People: Let us come and worship the newborn king. Pastor: Shepherds heard the angels, and came to worship. People: And they saw the holy baby. Pastor: All creation joins in singing. People: Praise God the Father, Spirit and Son. Amen. Opening Prayer *Hymn 143 Angels, from the Realms of Glory 1 Angels, from the realms of glory, wing your flight o’er all the earth; you, who sang creation’s story, now proclaim Messiah’s birth: Refrain: come and worship, come and worship, worship Christ, the newborn king! 2 Shepherds, in the fields abiding, watching o’er your flocks by night, God with us is now residing; yonder shines the infant light: (Refrain) 3 Sages, leave your contemplations; brighter visions beam afar; seek the great desire of nations; you have seen his natal star: (Refrain) 4 All creation, join in praising God the Father, Spirit, Son, evermore your voices raising to the eternal Three in One: (Refrain) Prayer of Confession, Liturgist Lynne Parsons Austin O Lord, you know that now our Christmas celebrations are complete, the presents are unwrapped, and we begin to count the financial the cost of our giving. But you also know that we must admit the cost of our failings, and the the failings of our society. We shower our loved ones with excess, but neglect the poor, forgotten, oppressed and lowly. Forgive us, Lord, and bless those who do not forget, and make us among their number, who work to meet the needs of others. We ask this in your holy name. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace The Word Prayer for Illumination First Scripture Reading, 1 Samuel 1:1-3, 9-20, 24-28. There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant and remember me and not forget your servant but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.” As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favor in your sight.” Then the woman went her way and ate and drank with her husband, and her countenance was sad no longer. In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.” When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh, and the child was young. Then they slaughtered the bull and brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence praying to the Lord. For this child I prayed, and the Lord has granted me the petition that I made to him. Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” And they worshiped the Lord there. Special Music Sermon Scripture, Luke 1:46-55 And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowly state of his servant. Surely from now on all generations will call me blessed, for the Mighty One has done great things for me, and holy is his name; indeed, his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the imagination of their hearts. He has brought down the powerful from their thrones and lifted up the lowly; he has filled the hungry with good things and sent the rich away empty. He has come to the aid of his child Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.” The Word of the Lord for us today. Thanks be to God. Sermon, “Now the Women’s Side of the Story.” Rev. Linda Herron *Hymn 128 Infant Holy, Infant Lowly 1 Infant holy, infant lowly, for his bed a cattle stall; oxen lowing, little knowing Christ the babe is Lord of all. Swift are winging angels singing, noels ringing, tidings bringing: Christ the babe is Lord of all! Christ the babe is Lord of all! 2 Flocks were sleeping; shepherds keeping vigil till the morning new saw the glory, heard the story, tidings of the gospel true. Thus rejoicing, free from sorrow, praises voicing greet the morrow: Christ the babe was born for you! Christ the babe was born for you! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 136 Go, Tell It on the Mountain, 1 and 3 Refrain: Go, tell it on the mountain, over the hills and everywhere; go, tell it on the mountain that Jesus Christ is born! 1 While shepherds kept their watching o’er silent flocks by night, behold, throughout the heavens there shone a holy light. (Refrain) 2 The shepherds feared and trembled when lo! above the earth rang out the angel chorus that hailed our Savior’s birth. (Refrain) 3 Down in a lowly manger the humble Christ was born, and God sent us salvation that blessed Christmas morn. (Refrain) *Blessing and Postlude Announcements Thanks to our Money Men. Here's to Tad and Barm, our 2025 finance guys at St. John's. Thank you for your incredible work this year. We appreciate you. Congratulations Christine Dobbin. We celebrate a joyful milestone in the Dobbin family and offer our warm congratulations to Linda Dobbin on her granddaughter’s achievement. Christine Dobbin will graduate this December from New Mexico State University, a moment that carries both pride and promise. We give thanks for Christine’s hard work and perseverance, and we pray God’s blessing over her as she steps into whatever comes next, trusting that the gifts God has been shaping in her will continue to grow and bear good fruit. Alice Rubio Update. Alice is doing well as she manages daily dialysis. We are especially thankful for her faithful presence on our church Facebook page; her comments on nearly every post are a source of encouragement, planting gospel seeds each time she interacts. Alice shared, “My church has a right to know about me. Thank you for all your prayers.” Alice, we love and appreciate you deeply, and we continue to lift you and your family up in prayer for God's abundant blessings. The View from the Rafters, by Gloria, our banner hovering Advent Angel. (Here is a typical week for Gloria, our Banner Angel of Advent, in her own imaginary words, as overheard this week by Pastor Jon.) Sunday sighs and slips away, hymns hanging in the rafters like held breath. Monday moves in mild and muted, pews politely empty, aisle asleep. High on the banner, aloft and amused, the angel balances eternity with a stitched grin and invisible feet. No clock can catch her. No calendar can corner her. She watches hope hover and humans hurry. Tuesday tiptoes. Wednesday wears purple with purpose, solemn but secretly smiling. The cross stands steady, silence doing its quiet work. Gloria listens for the promise beneath it all. Thursday hums. Friday flutters with half remembered joy. The sanctuary stills itself, like breath before a blessing. The wreath whispers, Near now. Near now. The angel nods. She already knows. Then it happens. From a purple hymnal, pressed polite between prophecy and patience, a Christmas carol sneaks out. Just the high notes. Silver and daring. They climb the air, tiptoe up the banner, and tickle the angel’s foot. She laughs. Quietly. Holy laughter. The kind that loosens light. Saturday scurries and scrambles, lists lying about necessity. The pews practice patience. The angel hums along, a story stretching its voice, ready to sing. Sunday strides in singing. Doors swing wide and willing. Candles chase shadows into corners. Gloria goes bold and bright. The organ swells. Voices rise, rough and radiant. Below, the faithful gather. Above, the angel beams. Hope arrives again, soft and sure, walking in on ordinary feet. After the service, “Go!” Gloria whispers, not as dismissal but as commissioning. “Walk the shoreline. Let the edge teach you. Remember that love keeps time better than plans ever will.” Christmas Joy Offering. This Offering provides support for Presbyterian church workers and their families in their time of need and leadership development and education for communities of color at Presbyterian-related schools and colleges equipping communities of color. Envelopes are at the back of the Sanctuary. Healing Hearts Grief Support Group. This group will meet on Monday, December 29, 11 am, Room 202. Men’s Group. The Men’s Group will meet on Wednesday, January 7, at 6:30 pm in the Session Room. Happy Birthday Mary Gaber (Dec 24) Robert Glover (Dec 30) William Ator (Jan 1) Samantha Jump (Jan 2) Megan Edmonsond Trevino (Jan 3) Tom MacAdam (Jan 4) Happy Anniversary David and Christine Nelson (Dec 26) Stewart and Pauline Hall (Dec 28) Glen and Mary Plail Risley (Dec 29) Jon and Jana Burnham (Jan 1) Prayer Concerns Shirley Boyd and her family in the death of her sister Audrey Moore Maley Jennifer and Gareld, Family of Christina Nijel Bennet-LaGrone, health Summer Pavani, Deena Ghattas and Chris Hanneken, Health concerns (friends of Lisa Sparaco) Mike Swint in the death of his sister, Chris Borton All those missing loved ones this Christmas Family and friends of Christine Perci (friend of the Sparacos) Harriet Harper, in hospice care Tom Edmondson, recovering from spinal surgery Mary Hughes, recovering from shoulder surgery Holly Darr, in her wonderful recovery Karen Alsbrook, health and success in her new career Kelsey Wiltz, health concerns Glen Risley, health concerns Madalyn Rodgers, Kathleen Captain's sister Joe Sanford Scott Moore Alice Rubio Those looking for a job St. Johns College Students Raina Bailey and the families in our PCHAS homes One Hope Preschool families and staff Calendar Sunday, December 28, First Sunday of Christmas 9:30 am Sunday School for Adults, Lectionary, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook Monday, December 29 11:00 am Healing Hearts, Room 202 Tuesday, December 30 1:30 pm Spiritual Development Class, Zoom 5:00 pm Exercise Group, Building 2 Thursday, January 1, New Years Day, Church Office Closed Sunday, January 4, Second Sunday of Christmas 9:30 am Sunday School for Adults, Lectionary, Session Room 11:00 am Worship Service, live in sanctuary and on Facebook 1:30 pm Advent Book Study, Zoom 3:30pm Girl Scouts in Session Room and Room 203 Coming Events Mon, Dec 29, 11 am, Healing Hearts, Room 202 Wed, Jan 7, 6:30 pm, Men’s group, Session Room Thurs, Jan 8, St. John’s United Lunch Group, McPhail Sun, Jan 11, 12 pm, Fellowship and Caring Committee Meeting Wed, Jan 14, 7 pm, Healing Hearts, Room 202 Wed, Jan 21, 6:30 pm, Men’s Group, Session Room Mon, Jan 26, 11 am, Healing Hearts, Room 202 Fri, Feb 6, Pinewood Derby Set-Up, McPhail Sat, Feb 7, Pack 8 Pinewood Derby Click To Paste Click To Paste
By Jon Burnham December 22, 2025
Ongoing Grief Support Group at St. John's Presbyterian Church in Houston
By Jon Burnham December 20, 2025
Invitation to Worship December 21, 2025 Friends, On Sunday, December 21, we gather for the Fourth Sunday of Advent at St. John’s Presbyterian Church, a morning shaped by light, hope, and the quiet nearness of Christ. We will light the final Advent candle, sing familiar carols that still know how to carry a soul, and hear again Jesus’ words, “I am the light of the world.” In a season that can feel crowded and noisy, this service makes room to breathe, pray honestly, and remember that love has already come among us. Worship begins at 11:00 AM. Come as you are. Bring your weariness, your joy, your questions, and maybe a friend who could use a little light right now. There will be music, Scripture, shared prayer, and a community ready to welcome you without fuss or pressure. I would be glad to see you there and to worship alongside you as we draw closer to Christmas together. Peace, Pastor Jon St. John's Presbyterian Church 5020 West Bellfort Avenue Houston, TX 77035 (713) 723-6262 P.S. The service will be live-streamed on our church website and on our St. John's Facebook page . St. John's Presbyterian Worship Bulletin December 21, 2024, Fourth Sunday of Advent Gathering Prelude, Alina Klimaszewska, organ  Lighting the Advent Candle , Shirley Boyd & Jan Herbert *Call To Worship, The Rev. Dr. Jon Burnham Leader: Arise, shine, for your light has come, and the glory of the Lord has risen upon you! People: Though darkness covers the earth and thick darkness the peoples, the Lord rises upon us. Leader: Nations shall come to your light, and kings to the brightness of your dawn. People: We lift our eyes and look around. We gather in the light of Christ! Let us worship together! Opening Prayer Rev Burnham *Hymn 113 Angels, We Have Heard on High 1 Angels we have heard on high, sweetly singing o’er the plains, and the mountains in reply echoing their joyous strains. Gloria in excelsis Deo! Gloria in excelsis Deo! 2 Shepherds, why this jubilee? Why your joyous strains prolong? What the gladsome tidings be which inspire your heavenly song? Gloria in excelsis Deo! Gloria in excelsis Deo! 3 Come to Bethlehem and see him whose birth the angels sing; come, adore on bended knee Christ, the Lord, the newborn King. Gloria in excelsis Deo! Gloria in excelsis Deo! Prayer of Confession, Liturgist Ann Hardy God of light, we confess that we have preferred darkness. We have hidden in shadows rather than stepping into Your revealing brightness. We have closed our eyes when Your light exposed our sin. We have dimmed our witness rather than letting it shine. We have failed to be bearers of light in a darkened world. Forgive us, Lord. Remove the scales from our eyes. Free us from fear of the light. Make us reflectors of Your glory, that others may see Your goodness through us. In the name of Jesus, Light of the World, we pray. Amen. (Silent Confession) Assurance of Pardon *Glory Be to the Father, Hymn 581 Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. *Passing the Peace Ann Hardy The Word Prayer for Illumination Ann Hardy First Scripture Reading, Isaiah 60:1-3 Ann Hardy Arise, shine; for your light has come, and the glory of the LORD has risen upon you. For darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will appear over you. Nations shall come to your light, and kings to the brightness of your dawn. Anthem Sermon Scripture, John 8:12 Again Jesus spoke to them, saying, "I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life." Sermon, “The Light of the World Has Come” The Rev. Dr. Jon Burnham *Hymn 110 Love Has Come 1 Love has come: a light in the darkness! Love shines forth in the Bethlehem skies. See, all heaven has come to proclaim it; hear how their song of joy arises: Love! Love! Born unto you, a Savior! Love! Love! Glory to God on high. 2 Love is born! Come, share in the wonder. Love is God now asleep in the hay. See the glow in the eyes of his mother; what is the name her heart is saying? Love! Love! Love is the name she whispers. Love! Love! Jesus, Emmanuel. 3 Love has come and never will leave us! Love is life everlasting and free. Love is Jesus within and among us. Love is the peace our hearts are seeking. Love! Love! Love is the gift of Christmas. Love! Love! Praise to you, God on high! The Apostles Creed I believe in God the Father Almighty, Maker of heaven and earth, And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. Prayers of the People Lord’s Prayer Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen. Welcome and Announcements Offering *Doxology, Hymn 609 Praise God, from whom all blessings flow. Praise God, all creatures high and low. Alleluia, alleluia! Praise God, in Jesus fully known: Creator, Word, and Spirit one. Alleluia, alleluia! Alleluia, alleluia, alleluia! *Prayer after the Offering Sending *Hymn 134 Joy to the World 1 Joy to the world, the Lord is come! Let earth receive her king; let every heart prepare him room, and heaven and nature sing, and heaven and nature sing, and heaven, and heaven and nature sing. 2 Joy to the earth, the Savior reigns! Let all their songs employ, while fields and floods, rocks, hills, and plains repeat the sounding joy, repeat the sounding joy, repeat, repeat the sounding joy. 3 No more let sins and sorrows grow, nor thorns infest the ground; he comes to make his blessings flow far as the curse is found, far as the curse is found, far as, far as the curse is found. 4 He rules the world with truth and grace, and makes the nations prove the glories of his righteousness and wonders of his love, and wonders of his love, and wonders, wonders of his love. *Blessing Postlude