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    <title>st-johns-presbyterian-church</title>
    <link>https://www.stjohnspresby.org</link>
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      <title>The Epistle for April 29, 2026</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-april-29-2026</link>
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           The church newsletter of St. John's Presbyterian Church in Westbury, Meyerland
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           The Epistle
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            St. John's Presbyterian Church in Houston
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           April 29, 2026
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           Dear friends,
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           There is a moment in Daniel 3 that I keep coming back to this week. Three young men get thrown into a furnace so hot it kills the soldiers who toss them in. Nebuchadnezzar peers through the flames expecting ash. Instead he sees four figures walking around. Calm. The fourth one, he says, looks like a son of the gods. Nobody sent for him. He just showed up, right in the middle of the fire.
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           That is the Easter we are still living inside. This Sunday we will sit with Daniel 3 and John 14 together, and I think you will feel how much they belong in the same room. Jesus tells his frightened disciples, "I am the way, and the truth, and the life." No map. No emergency exit. Just: I am with you, and I go before you. His answer to their fear is his presence. That's all. And somehow that's enough.
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           If you are walking through something that feels like a furnace right now, I hope you will be with us Sunday. The testimony of Easter, every week of it, is that fire gets company. Walls get walked through. And the one who meets you in the middle of the worst thing turns out to have been there all along.
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           See you in worship.
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           Peace,
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           Pastor Jon
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           May 14 | St. John’s Friends United 11:00 AM in Room 203
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           Join us as Lisa Sparaco, LCSW, presents "Coping with Daily Living." Please bring a light sack lunch; dessert and drinks will be provided by the church.
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           BIM Gala Rescheduled to October 30
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           The Braes Interfaith Ministries (BIM) Gala has been rescheduled to 
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           October 30th
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           . While specific details about the rescheduled event, including the time and location, have not yet been released,more information will be shared as the date approaches. You can monitor the official 
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            for future updates.
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           Want to go to the alley?
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           Houston’s Alley Theater of course! St. John’s seniors, as well as the wider senior community, have the wonderful opportunity to attend 8-9 performances per season. In addition to those performances, a Christmas tour is planned and possible other excursions in the greater Houston area. Transportation to and from the performances is free.
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           There is a seasonal cost for the productions themselves. The bus leaves from St. John’s, usually on the 3
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            Thursday of the month, drops off at The Alley and picks up from there as well. After picking up from St. John’s, the bus stops at Lubys or another restaurant for a meal, and from there, on to The Alley. The minimum age to participate is 50. For additional questions or to sign up, you can contact Ruth Roach at 832 922-2747. See you in the Alley!
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           Men of the Church
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           The next meeting of the Men of the Church will be 29 April at 6:30 PM in the Session Room.
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           Come for a time of study and service projects that benefit the church.
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           Welcome Delafosse family
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           We welcome the Delafosse family: Zach, Jessica, and their two little ones, Mark and Eric. They did not stumble upon us by accident. They came looking specifically for a congregation that takes the gospel seriously enough to live it out even when it costs something. Some of you will remember the opposition that arose when PCHAS brought its Single Parent Family Ministry to our campus. The Delafosse family heard about that, and it told them something about who we are. They will be scheduling baptisms for their boys here soon, and we look forward to that celebration.
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           Welcome Rev. Valerie Bell
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           We welcome to Rev. Valerie Bell into our fellowship. Valerie is an honorably retired PC(USA) pastor who now makes her home in Meyerland. She has served congregations in Florida and Arkansas, and she brings with her real gifts for teaching and pastoral care among others. As a minister, Valerie will be joining our presbytery rather than our membership roll, but in every way that matters she is one of us, sharing her time and her talents alongside the rest of the congregation. We are glad she is here
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           Texas Driving laws revised in 2026
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           by Dan Herron
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           There are federal and state revisions to driving laws.
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           You can look these up, perhaps online.
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           Some of these are discussed below. Try online at Texas DPS New Laws. Here are a few of the national traffic laws that are being
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           revised. Some apply to Texas.
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           Yellow Traffic Lite
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           get through the intersection quickly. No longer. Don’t run
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           a yellow light. New equipment allows “them” to view the
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           situation. If your bumper is not completely thru the light
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           when it turns red, you can be ticketed. This can be
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           automatic, not viewed by an enforcement officer.
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           Cell Phone Cannot do messaging while driving. Wow.
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           Vehicle stopped on right side of street.
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           If your vehicle, turn the emergency lights on. If you are
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           approaching a stopped vehicle, slow down to 20 mph.
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           Move over to the left if possible.
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           Posted speed limits these are only for “good”
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           conditions.
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           Construction zones…handle as 24 hours, always
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           Slow down, earlier than expected. This is “construction
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           speeds,” especially at night.
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           If something is hanging from this mirror, take that extra
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           thing off.
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           Driver age 65+
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           This needs a plan for the future. There is more cognitive
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           testing at license renewal time. If you have some senior
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           issues, check this out. Plan ahead for what might happen.
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           What if you cannot renew? Car and driver considerations.
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           Must be completely visible, no cover-up, “total clarity” on
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           the plate. Keep aware of how this is being handled.
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           Wipers ON… you must also turn on the headlights. Even
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           if intermittent wiper setting. Wipers ON, Lights ON!
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           Insurance This is more easily tracked now, by
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           computers. So, plan on no lapses in your coverage. Also,
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           renew early because the insurance company now knows
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           more about your driving and may give you some heat!
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           For new drivers there is a series of education courses
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           and tests. Plan to be ready. Do the education online.
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           These notes are only an introductory reminder that rules
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           have changed. If you go online to check out these new
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           laws, search for a website that doesn’t charge for your
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           looking. Some revisions are for Texas drivers, some are
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           national. Texas laws are in the website above.
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           Electrical Protection
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           Our home is about 25 years old. We’ve been having some
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           electrical faults which blink lights or turn off appliances. A
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           voltage spike burned out the circuit card in the dishwasher
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           and some neon lights in the kitchen. And the main outside
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           ground wire was faulty. Take a look at your electrical box
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           and those wires on your home. Anything loose? That
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           needs to be fixed. But, do not touch electrical wiring!
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           We got a Whole House Electrical Protection device,
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           and during that installation that main ground wire was
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           updated. This device helps with surges of voltage on your
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           main power line. Now we have fewer electrical
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           interruptions. This is a good thing for lighting, computers,
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           phones, TVs and other appliances. An electrician or two
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           will give you a bid for installing such a device. Results are
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           positive. Research this on the internet.
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           The whole home model may have no battery since it is
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           primarily for protection of electrical voltage variations but
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           not zero voltage.
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           A way to protect your TV and computer equipment is to
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           buy and use a UPS Battery Backup &amp;amp;amp; Surge
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Protector. This is Power Outage Protection for a short
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           outage and protection for voltage surges. There is a battery
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           in this backup device which can offer power for a few
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           minutes during an outage.
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           You plug in the new UPS. Let it charge up. Then, plug the
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           TV or computer into the UPS. I have this small backup
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           device on my computer and another on my TV. The
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  &lt;p&gt;&#xD;
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           battery in the device helps to keep me computing for
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    &lt;/span&gt;&#xD;
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           several minutes if the power fails. I can shutdown
          &#xD;
    &lt;/span&gt;&#xD;
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           normally or continue to watch TV for about ½ hour during
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           a power outage. These UPS devices are for sale online and
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           at stores.
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      &lt;br/&gt;&#xD;
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           Dan Herron
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           For Further Investigation
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            If you missed last Sunday or want to catch a recent sermon again, you can
           &#xD;
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    &lt;/span&gt;&#xD;
    &lt;a href="/watch"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            watch our live worship stream
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      &lt;/strong&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            any time. We go live at 11 AM every Sunday, and past services stay up on the page if you need them.
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            A lot of folks have been asking what makes Presbyterian worship a little different from what you find at the bigger churches around town. I wrote something on that a few weeks back. You can read it over at the blog:
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    &lt;a href="/my-post"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Presbyterian Church Houston: What Makes Our Worship Unique
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           . Honest answer is, it probably won't appeal to everyone. But for some people, it feels like coming home.
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            We also have a piece up that might help if you're newer to the area or just starting to look around for a church home:
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    &lt;a href="/my-post219cdde1"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Christian Churches in Houston: Why Smaller Churches Create Stronger Community
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      &lt;span&gt;&#xD;
        
            [link: that blog article]. It covers some things worth thinking about before you settle in somewhere.
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    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            And if you have a friend or neighbor going through grief right now, pass along
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      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           my new book
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
    &lt;/strong&gt;&#xD;
    &lt;a href="https://www.amazon.com/Walking-Through-Christian-Grief-Devotional-ebook/dp/B0GTTKXTZ6/" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Walking Through Christian Grief
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    &lt;/a&gt;&#xD;
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           .
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            We walk with people through those hard seasons. That is a big part of who we are here at
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      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="/"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            St. John's Presbyterian Church in southwest Houston
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           .
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            Peace,
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      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Pastor Jon Burnham
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    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           St. John's Presbyterian Church in Houston, Texas
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      &lt;br/&gt;&#xD;
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&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/TheEpistleLogoJonBskinny.jpeg" length="117021" type="image/jpeg" />
      <pubDate>Wed, 29 Apr 2026 13:44:48 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-april-29-2026</guid>
      <g-custom:tags type="string" />
      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/TheEpistleLogoJonBskinny.jpeg">
        <media:description>thumbnail</media:description>
      </media:content>
      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/TheEpistleLogoJonBskinny.jpeg">
        <media:description>main image</media:description>
      </media:content>
    </item>
    <item>
      <title>Worship Bulletin and Announcements for April 26, 2026</title>
      <link>https://www.stjohnspresby.org/worship-bulletin-and-announcements-for-april-26-2026</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           St. John's Presbyterian Church in Houston welcomes you to worship!
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           An Invitation to Worship
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           Fourth Sunday of Easter
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           April 26, 2026 | 11:00 AM
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           St. John's Presbyterian Church
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           Dear friends,
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           Most of us carry a quiet question into Sunday morning, even if we never say it out loud. Does God actually see me, or am I just another face in the crowd?
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           This Sunday, April 26 at 11 AM, the congregation will gather on the Fourth Sunday of Easter to hear a different answer. Rev. Linda Herron will lead us in worship and preach a sermon titled 
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           The Shepherd Knows Our Names
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           . Liturgist Ann Hardy will guide us in prayer and Scripture as we listen again to Psalm 23 and to Jesus’ words in John 10, where he says the shepherd calls his sheep by name and leads them into life.
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           There is something steady and honest about this service. We will sing the old hymns that have carried people through generations. We will confess the ways we wander. We will hear the promise that a table is set even before the danger passes, and that goodness and mercy are not far off but close behind us, every step of the way.
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           If you have ever felt like faith is something you are supposed to figure out on your own, come and sit in this story for a while. The good shepherd does not work from a distance. He knows your name. That is not poetry. That is the heart of the gospel, and it is the kind of knowing we are trying to grow into as a church together 
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           Come as you are. There is a place for you here.
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           Peace be with you,
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Pastor Jon Burnham
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           St. John's Presbyterian Church, Houston
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           5020 West Bellfort Avenue Houston, TX 77035
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           (713) 723-6262 / 
          &#xD;
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    &lt;a href="https://www.stjohnspresby.org/" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            stjohnspresby.org
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           P.S. The service will be live-streamed
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           on our 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.stjohnspresby.org/" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            church website
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and on our 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.facebook.com/stjohnshouston" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            St. John's Facebook page
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           .
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  &lt;h1&gt;&#xD;
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           St. John's Presbyterian Bulletin
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    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           April 26, 2026 Fourth Sunday of Easter
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  &lt;/p&gt;&#xD;
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           Gathering
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  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
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           Prelude, Alina Klimaszewska, organ
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  &lt;/h3&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Call To Worship, Rev. Linda Herron
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  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We come this morning carrying the fear that we are somehow on our own. 
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The quiet fear that the care extended toward us will eventually run out.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Come to the God who prepares a table in the presence of your enemies. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The God who sets the feast before the threat has passed.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Come to the shepherd who calls each sheep by name. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Not by category. Not by number. By name.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Come to the gate that the resurrection has opened and death cannot close. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           We enter freely — and go out and find pasture.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This is the day of the Lord who knows us completely and loves us still. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Let us worship the shepherd who calls our name.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Opening Prayer 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Hymn 511 Come, Behold! The Feast of Heaven
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 Come, behold! the feast of heaven Alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           has to mortal flesh been given. Alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Hear the Word of God declared: Alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “Come! the banquet is prepared.” Alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 All is ready, come attend Alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           as the Lord’s invited friend; Alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           come from north, west, south, and east; Alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           celebrate the joyful feast. Alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 All who trust in God belong Alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           at this banquet with this throng. Alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Share the mystic holy food; Alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           taste and see: the Lord is good. Alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           4 As the Lord our God has willed, Alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           here the hungry soul is filled; Alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           here the weary are refreshed. Alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           All who share God’s feast are blessed. Alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayer of Confession, Liturgist Ann Hardy
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Lord, we confess that we have wandered from your voice — that we have listened to stranger voices, followed paths that led away from the still waters, and called our distance from you “independence” when it was really fear. We have doubted that the table was set for us, that the oil was meant for our head, that the cup overflowing was ours to drink. Forgive our wandering, and call us home by name. Amen. 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           (Silent Confession)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Assurance of Pardon 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Glory Be to the Father, Hymn 581
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Glory be to the Father, and to the Son, and to the Holy Ghost;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           as it was in the beginning, is now, and ever shall be,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           world without end. Amen, amen.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Passing the Peace
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Word
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayer for Illumination Ann Hardy
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           First Scripture Reading, Psalm 23 Ann Hardy
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Lord is my shepherd, I shall not want.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           He makes me lie down in green pastures; he leads me beside still waters;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           he restores my soul. He leads me in right paths for his name’s sake.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff— they comfort me.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Anthem
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sermon Scripture, John 10:1–10 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” Jesus used this figure of speech with them, but they did not understand what he was saying to them. So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Word of the Lord for us today.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Thanks be to God. 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sermon, 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Shepherd Knows Our Names. 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Rev. Linda Herron
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Hymn 802 The King of Love My Shepherd Is, 1, 2, 5 and 6
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 The King of love my shepherd is,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           whose goodness faileth never;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I nothing lack if I am his
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and he is mine forever.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 Where streams of living water flow
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           my ransomed soul he leadeth,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and where the verdant pastures grow,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           with food celestial feedeth.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           5 Thou spread’st a table in my sight;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           thy unction grace bestoweth;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and O what transport of delight
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           from thy pure chalice floweth!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           6 And so through all the length of days
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           thy goodness faileth never;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Good Shepherd, may I sing thy praise
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           within thy house forever.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Apostles’ Creed 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           I believe in God the Father Almighty, Maker of heaven and earth,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayers of the People and Lord’s Prayer
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Rev. Herron
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Welcome and Announcements
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Offering  
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Doxology, Hymn 609
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, from whom all blessings flow.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, all creatures high and low.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, in Jesus fully known: Creator, Word, and Spirit one.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia, alleluia! Alleluia, alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Prayer after the Offering Rev. Herron
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sending
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Hymn 803 My Shepherd Will Supply My Need, 1 and 3
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 My shepherd will supply my need;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jehovah is his name.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           In pastures fresh he makes me feed,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           beside the living stream.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           He brings my wandering spirit back
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           when I forsake his ways,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and leads me, for his mercy's sake,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           in paths of truth and grace.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 The sure provisions of my God
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           attend me all my days;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           O may your house be my abode,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and all my work be praise.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           There would I find a settled rest,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           while others go and come;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           no more a stranger, or a guest,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           but like a child at home.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Benediction and Postlude
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Important Date Change: BRAES Gala
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The BRAES gala, an event supported by our Faith In Action committee, has been postponed. Please mark your calendars for the new date: October 30th.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Healing Hearts for April.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            Healing Hearts will meet tomorrow at 11:00 am. St. John’s is proud to support this healing ministry.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           St. John's Friends United - May 14 - 11:00 AM, Rm 203. 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Speaker: Lisa Sparaco, Licensed Clinical Social Worker, will speak on "Coping with Daily Living." Bring a light sack lunch, Dessert and Drinks will be provided.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           PCHAS Luncheon Report from Lakeside Country Club. 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The PCHAS Luncheon theme this year was "Hope Outlives Hardship." The one-hour program shared updates on the many services PCHAS provides across Texas, Louisiana, and Missouri, with real stories of lives changed. It was a heartwarming event and always worth the time. We are glad to say that 20 people from St. John's attended. St. John's has had deep ties to PCHAS for many years, and especially since partnering with their Single Parent Program right here on our campus beginning in 2012. Thank you to Shirley and Ann for serving as Table Hosts and to Lynne who was a featured speaker.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Welcome New Members: New Faces, Familiar Grace.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Our Session had the joy of receiving new members into the life of St. John's. We welcomed the Delafosse family: Zach, Jessica, and their two little ones, Mark and Eric. They did not stumble upon us by accident. They came looking specifically for a congregation that takes the gospel seriously enough to live it out even when it costs something. Some of you will remember the opposition that arose when PCHAS brought its Single Parent Family Ministry to our campus. The Delafosses’ heard about that, and it told them something about who we are. They will be scheduling baptisms for their boys here soon, and we look forward to that celebration.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We also received the Rev. Valerie Bell into our fellowship. Valerie is an honorably retired PC(USA) pastor who now makes her home in Meyerland. She has served congregations in Florida and Arkansas, and she brings with her real gifts for teaching and pastoral care among others. As a minister, Valerie will be joining our presbytery rather than our membership roll, but in every way that matters she is one of us, sharing her time and her talents alongside the rest of the congregation. We are glad she is here. Receiving new members during the month of our 70th anniversary year feels like exactly the right kind of gift. God is not finished with St. John's yet. Welcome home, Delafosses’. Welcome home, Valerie. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Celebrating Loic: A Special College Ministry Update. 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We received a wonderful note from Loic, grandson of our own Leonie. He is graduating this May 15th with a 4.0 GPA and an Associate's Degree of Science in Chemistry. After that, he plans to pursue a bachelor's degree in Energy and Environmental Engineering at a four-year school in Canada. He wrote to say thank you, and his words were simple and sincere: "Y'all really made it easier for me."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Pastor Jon replied: "A 4.0 in Chemistry does not just happen. That takes discipline, long nights, and a steady kind of determination. And now you are stepping into Energy and Environmental Engineering, which tells me you are not only thinking about your future, but about the future of the world God has given us to care for. We are proud of you, Loic. Truly." Please keep Loic in your prayers as he heads into this exciting next chapter. He carries St. John's love with him all the way to Canada.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Myrtis McPhail Scholarship. 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Attention all high school seniors, undergraduate college, and/or technical/trade school students! St. John’s is once again ready to accept applications to the Myrtis McPhail Scholarship Fund. These funds are available to any church member or relative of a church member who will be enrolled full time in undergraduate college or a technical/trade school in the Fall of 2026. You must reapply for the scholarship each year, and you may apply for a maximum of 5 years. Applications are available by email request to Kathy Barnhill (jabarnhill@comcast.net) or Mindi Stanley (mstanley@bcm.edu) or click on this link: Applications will be accepted until May 15, 2026 and we hope to distribute funds to recipients in June.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Scholarship Fund also is open for donations! If anyone would like to donate, please indicate the McPhail Scholarship Fund on a check or via Zelle. Thanks for Your Support
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Supporting BIM in a Critical Season. 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Many of BIM’s programs are facing funding challenges right now, which makes this moment especially important. We invite you to consider a cash donation to support their work in advance of the gala or shortly after. Checks can be made payable to Braes Interfaith Ministries, with “BIM Gala Fundraiser” noted in the memo line. This is one of those quiet ways the church makes a real difference. No spotlight. Just steady care for people who need it. Thank you for being part of that work.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Happy Birthday
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Michael Bisase, Linda Dobbin and Stephen Marshall (April 1)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tatiana Harris (April 3)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Brendan Ehrenstrom (April 4)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           JoAnn Golden (April 8)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Samuel and Emmanuel Okwudiri and Winnie Georgiev (April 9)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Pat Ragan (April 12)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tom Edmonsond (April 13) 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Allen Barnhill and Austin Gorby (April 14)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jenny Pennicuff (April 17)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Kennedy Muanza (April 24)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jon Burnham (April 26)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayer Concerns
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Rebecca Crawford, hip surgery
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           David Wintersgill, hip surgery
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jessica Ivete Robles, a friend of Alice Rubio,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           awaits a kidney transplant
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And Jessica’s sixteen-year-old son,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           who is recovering from surgery
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Glen Risley, recovering from hip surgery
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Nyjel Bennett-LaGrone and his family, health concerns
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Gerry Jump
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Family of Sue Benn
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tom Edmondson, recovering from spinal surgery
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Holly Darr, health concerns
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Karen Alsbrook, health
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Kelsey Wiltz, health concerns
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Madalyn Rodgers, Kathleen Captain's sister
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Joe Sanford,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Scott Moore
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alice Rubio
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Those looking for a job
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           St. Johns College Students
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Raina Bailey and the families in our PCHAS homes
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           One Hope Preschool families and staff
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Calendar
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sunday, April 19, Third Sunday of Easter 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             9:30 am Sunday School for Adults, Systematic Theology, Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           11:00 am Worship Service, live in sanctuary and on Facebook
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Noon Fellowship and Caring Committee Meeting in Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             1:30 pm Book Study, Zoom
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             3:30 pm Girl Scouts in Session Room and Room 203.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tuesday, April 21
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             5:00 pm Exercise Group, Building 2
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Thursday, April 23
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             5:00 pm Exercise Class in Building 2
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sunday, April 26, Second Sunday of Easter
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             9:30 am Sunday School for Adults, Systematic Theology, Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           11:00 am Worship Service, live in sanctuary and on Facebook
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             1:30 pm Book Study on Zoom
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             4:30 pm Pack 8 Meeting, Exercise Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Coming Events
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Mon, April 27, Healing Hearts, 11 am
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Thurs, April 30, BIM Gala (tentative date)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sun, May 3, CE Meeting after Worship
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sun, May 31, CE Brunch: Senior Sunday and Teacher Appreciation
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sat, July 18, Quarterly Bible Study for all ages, 8:30 am – 2:30 pm
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           2026 Session Members and Roles
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Class of 2026
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Ann Hardy
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           : Stewardship and Finance
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Michael Bisase
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           : Buildings and Grounds
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Jan Herbert
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           Tad Mulder:
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           Help others find our church family
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           &amp;#55357;&amp;#56393; 
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           Tap here to leave a review: 
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           [
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            Click this Google Review Link
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           from 36 reviews –
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           thank you!)
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      <pubDate>Sat, 25 Apr 2026 19:44:08 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/worship-bulletin-and-announcements-for-april-26-2026</guid>
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      <title>The Epistle</title>
      <link>https://www.stjohnspresby.org/the-epistle</link>
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           St. John's Presbyterian Church in Houston
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           The Epistle for April 22, 2026
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           Dear friends,
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           Easter is still with us.
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           We are in the season the church calendar calls Eastertide. Fifty days of sitting with the resurrection before we rush on to the next thing. I think that deserves more than a passing nod.
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           The disciples did not go from the empty tomb to a packed ministry calendar in forty-eight hours. They sat with it. They walked seven miles with a stranger on the road to Emmaus without even recognizing who he was. They ate fish on the beach. Grilled fish. That detail always gets me. God shows up after the resurrection and somebody builds a charcoal fire.
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           Resurrection takes time to absorb. Probably more time than we give it. We tend to move pretty fast past the things that should stop us cold.
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           So this week, whatever your schedule looks like, I hope you find a moment or two to just sit with it. No agenda. No next step. Just sit.
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           I am taking some of that advice myself. Rev. Linda Herron will preach this Sunday while I step back to rest and reflect a little. I am grateful she is willing to do that, and I think you will be glad she is there.
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           Peace,
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           Pastor Jon
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           Welcome Delafosse family
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           We welcome the Delafosse family: Zach, Jessica, and their two little ones, Mark and Eric. They did not stumble upon us by accident. They came looking specifically for a congregation that takes the gospel seriously enough to live it out even when it costs something. Some of you will remember the opposition that arose when PCHAS brought its Single Parent Family Ministry to our campus. The Laymans heard about that, and it told them something about who we are. They will be scheduling baptisms for their boys here soon, and we look forward to that celebration.
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           Welcome Rev. Valerie Bell
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           We welcome to Rev. Valerie Bell into our fellowship. Valerie is an honorably retired PC(USA) pastor who now makes her home in Meyerland. She has served congregations in Florida and Arkansas, and she brings with her real gifts for teaching and pastoral care among others. As a minister, Valerie will be joining our presbytery rather than our membership roll, but in every way that matters she is one of us, sharing her time and her talents alongside the rest of the congregation. We are glad she is here
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           Celebrating Loic: A Special College Ministry Update
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           We received a wonderful note this week from Loic, grandson of our own Leonie. He wanted the St. John's family to know that he is graduating this May 15th with a 4.0 GPA and an Associate's Degree of Science in Chemistry. After that, he plans to pursue a bachelor's degree in Energy and Environmental Engineering at a four-year school in Canada. He wrote to say thank you, and his words were simple and sincere: "Y'all really made it easier for me."
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           Pastor Jon replied: "A 4.0 in Chemistry does not just happen. That takes discipline, long nights, and a steady kind of determination. And now you are stepping into Energy and Environmental Engineering, which tells me you are not only thinking about your future, but about the future of the world God has given us to care for. We are proud of you, Loic. Truly."
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           Please keep Loic in your prayers as he heads into this exciting next chapter. He carries St. John's love with him all the way to Canada.
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           PCHAS Luncheon Report from Lakeside Country Club
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           The PCHAS Luncheon theme this year was "Hope Outlives Hardship." The one-hour program shared updates on the many services PCHAS provides across Texas, Louisiana, and Missouri, with real stories of lives changed. It was a heartwarming event and always worth the time.
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           We are glad to say that 20 people from St. John's attended. St. John's has had deep ties to PCHAS for many years, and especially since partnering with their Single Parent Program right here on our campus beginning in 2012. Thank you to Shirley and Ann for serving as Table Hosts and to Lynne who was a featured speaker.
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           Men of the Church
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           The next meeting of the Men of the Church will be 29 April at 6:30 PM in the Session Room. Come for a time of study and service projects that benefit the church.
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           Myrtis McPhail Scholarship
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           Attention all high school seniors, undergraduate college, and/or technical/trade school students!
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           St. John’s is once again ready to accept applications to the 
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            Myrtis McPhail Scholarship Fund
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           . These funds are available to any church member or relative of a church member who will be enrolled full time in undergraduate college or a technical/trade school in the Fall of 2026. You must reapply for the scholarship each year, and you may apply for a maximum of 5 years. Applications are available by email request to Kathy Barnhill (
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            jabarnhill@comcast.net
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           ) or Mindi Stanley (
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            mstanley@bcm.edu
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           ) or click on this link:   
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           Applications will be accepted until May 15, 2026 and we hope to distribute funds to recipients in June.
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           The Scholarship Fund also is open for donations! If anyone would like to donate, please indicate the McPhail Scholarship Fund on a check or via Zelle. 
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           Healing Hearts: A Ministry of Care and Encouragement
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           Healing Hearts
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            will meet in the church office building in the 
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           Prayer Room 
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           of the church office building.
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           Healing Hearts 
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           is a grief and bereavement support group. Led by 
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           Lisa Sparaco
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           , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
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           Next Meeting for Healing Hearts
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  &lt;ul&gt;&#xD;
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            Monday, April 27, 11:00 AM to Noon in the Prayer Room
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           Prayer List
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           With hearts united in hope, we lift these names into the healing presence of God.
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    &lt;li&gt;&#xD;
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            Becky Crawford, hip surgery
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            Glen Risley, recovering from surgery
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            Scenacia Jones family
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            Jessica Ivete Robles, a friend of Alice Rubio, awaits a kidney transplant
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            Family of Sue Benn
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            Tom Edmondson, recovering from spinal surgery
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            Holly Darr, health concerns
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            Kelsey Wiltz, health concerns
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            Madalyn Rodgers, Kathleen Captain's sister
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            Joe Sanford, Scott Moore and Alice Rubio
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            St. Johns College Students
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            Raina Bailey and the families in our PCHAS homes
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            One Hope Preschool families and staff
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    &lt;/li&gt;&#xD;
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&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/EpistleLogoJonB.png" length="4006706" type="image/png" />
      <pubDate>Wed, 22 Apr 2026 13:04:13 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle</guid>
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      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/EpistleLogoJonB.png">
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    </item>
    <item>
      <title>Worship Bulletin for April 19, 2026</title>
      <link>https://www.stjohnspresby.org/worship-bulletin-for-april-19-2026</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           St. John's Presbyterian Church in Houston ~ Worship Bulletin and Annoucements
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           An Invitation to Worship
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           Third Sunday of Easter
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           April 19, 2026 | 11:00 AM
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           St. John's Presbyterian Church
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           Dear Friends,
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           There is a story in the Gospel of Luke that I keep coming back to.
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           Two people are walking away from Jerusalem. They had hoped Jesus was the one to redeem Israel. He wasn't, as far as they could tell. So they're heading home, carrying the wreckage of a hope that didn't work out. And a stranger falls into step beside them and asks what they're talking about.
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           They stop walking. They look sad. And then they tell him everything.
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           That's the Road to Emmaus. And that stranger, of course, is Jesus. Risen. Present. Walking with them before they have any idea who he is.
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           This Sunday we are going to sit with that story. The sermon is called "Breakfast with the Risen," and it takes seriously the possibility that the risen Christ shows up on the roads we are actually walking, not the roads we planned to be on. He meets us in our disappointment. He asks good questions. And somewhere along the way, when bread is broken, our eyes open.
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           I think a lot of us are on some version of that Emmaus road right now. Maybe you know exactly what I mean. Come anyway.
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           We will also have something wonderful to celebrate. Our Session welcomed a new family into St. John's last Tuesday night. Zachery and Jessica Delafosse, along with their sons Eric and little Mark, are joining us, and both boys will be baptized here soon. And we are so glad to welcome the Reverend Camille Elmore, a seasoned Presbyterian minister who lives right down the road on Spellman, who has chosen St. John's as her church home.
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           And this month, St. John's turns 70.
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           Seventy years ago, a small group of people planted a church in southwest Houston and made promises they couldn't fully keep on their own. God kept them. And here we are, still gathering, still breaking bread, still welcoming new faces and new chapters.
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           Come join us Sunday at 11:00 AM. Alina will be at the organ. Mark will lead the choir. Lynne will lead us in confession and the reading of scripture. And we will all sit together at the table where eyes have a way of opening.
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           I'll save you a seat.
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           Peace be with you,
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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           Pastor Jon Burnham
          &#xD;
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      &lt;br/&gt;&#xD;
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           St. John's Presbyterian Church, Houston
          &#xD;
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           5020 West Bellfort Avenue Houston, TX 77035
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           (713) 723-6262 / 
          &#xD;
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    &lt;a href="https://www.stjohnspresby.org/" target="_blank"&gt;&#xD;
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            stjohnspresby.org
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           P.S. The service will be live-streamed
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           on our 
          &#xD;
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    &lt;a href="https://www.stjohnspresby.org/" target="_blank"&gt;&#xD;
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            church website
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           and on our 
          &#xD;
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    &lt;a href="https://www.facebook.com/stjohnshouston" target="_blank"&gt;&#xD;
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            St. John's Facebook page
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           .
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           St. John's Presbyterian Bulletin
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           April 19, 2026 Third Sunday of Easter
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           Gathering
          &#xD;
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           Prelude, Alina Klimaszewska, organ
          &#xD;
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  &lt;h3&gt;&#xD;
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           *Call To Worship, The Rev. Dr. Jon Burnham
          &#xD;
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           We come this morning carrying the weight
          &#xD;
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           of roads we have been walking. 
          &#xD;
    &lt;/span&gt;&#xD;
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           Some of us are walking toward something.
          &#xD;
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           Some of us are walking away.
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           God meets travelers on the road — e
          &#xD;
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           ven those going in the wrong direction. 
          &#xD;
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           Even those whose hope has already gone
          &#xD;
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           into past tense.
          &#xD;
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           The risen Christ asks: what are you carrying?
          &#xD;
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           Tell me everything. 
          &#xD;
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           And then he walks with us
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           before he explains anything.
          &#xD;
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           We gather now as people who have been met on the road. 
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           Open our eyes, Lord. Let us recognize you
          &#xD;
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           in the breaking of the bread.
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           Opening Prayer 
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           *Hymn 182 I Heard the Voice of Jesus Say
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  &lt;p&gt;&#xD;
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           1 I heard the voice of Jesus say,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “Come unto me and rest;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           lay down, O weary one, lay down
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           your head upon my breast.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I came to Jesus as I was,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           so weary, worn, and sad;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I found him in a resting place,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and he has made me glad.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 I heard the voice of Jesus say,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “Behold, I freely give
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the living water, thirsty one;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           stoop down and drink and live.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I came to Jesus, and I drank
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           of that life-giving stream;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           my thirst was quenched, my soul revived,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and now I live in him.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 I heard the voice of Jesus say,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “I am this dark world’s light;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           look unto me, your morn shall rise,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and all your day be bright.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I looked to Jesus, and I found
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           in him my star, my sun;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and in that light of life I’ll walk
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           till traveling days are done.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayer of Confession, Liturgist Lynne Parsons Austin
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           God of the road and the table, we confess that we have walked away from hope too quickly, choosing the familiar weight of disappointment over the impossible promise of resurrection. We have talked about our losses without looking up to see who walks beside us, and we have sat at many tables without recognizing you in the breaking of the bread. Forgive us, and open our eyes. Amen. 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           (Silent Confession)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Assurance of Pardon 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Glory Be to the Father, Hymn 581
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Glory be to the Father, and to the Son, and to the Holy Ghost;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           as it was in the beginning, is now, and ever shall be,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           world without end. Amen, amen.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Passing the Peace
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lynne Parsons Austin
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Word
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayer for Illumination Lynne Parsons Austin
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           First Scripture Reading, 1 Kings 19:4–8
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lynne Parsons Austin
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But he himself went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. The angel of the Lord came a second time, touched him, and said, “Get up and eat, otherwise the journey will be too much for you.” He got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Anthem
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sermon Scripture, Luke 24:13–35
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Word of the Lord for us today.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Thanks be to God. 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sermon, 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Breakfast with the Risen 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Rev. Dr. Jon Burnham
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Hymn 252 Day of Arising
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 Day of arising,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Christ on the roadway,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           unknown companion walks with his own.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When they invite him,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           as fades the first day,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and bread is broken,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Christ is made known.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 When we are walking,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           doubtful and dreading,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           blinded by sadness,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           slowness of heart,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           yet Christ walks with us,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           ever awaiting
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           our invitation:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Stay, do not part.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 Lo, I am with you,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jesus has spoken.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This is Christ's promise,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           this is Christ's sign:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           when the church gathers,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           when bread is broken,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           there Christ is with us,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           in bread and wine.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           4 Christ, our companion,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           hope for the journey,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           bread of compassion,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           open our eyes.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Grant us your vision,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           set all hearts burning
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           that all creation
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           with you may rise.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Apostles’ Creed 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           I believe in God the Father Almighty,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Maker of heaven and earth,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           And in Jesus Christ, his only Son our Lord,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead;
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           he shall come to judge the quick and the dead.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayers of the People and Lord’s Prayer 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen.
          &#xD;
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           Welcome New Members
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           Welcome New Members
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            Last Tuesday night, our Session joyfully welcomed a new family into our church:
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             Zachery and Jessica Delafosse
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             and their 
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            sons, Eric (age 5) and Mark (who just turned 8 months old)
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            . Zachery and Jessica joined by 
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            Reaffirmation of Faith
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            , and we are excited that Eric and Mark will be 
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            baptized
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             here during worship soon. Please stand! Welcome to Jessica, Zach, Eric, and Mark!
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            We are also very happy to welcome Rev. Camille Elmore, who lives nearby on Spellman Rd. Rev. Elmore grew up near Little Rock and has previously served Presbyterian churches in Florida and Arkansas. We are blessed that she has chosen St. John's, near her home, as her home church, and we look forward to exploring how her gifts for ministry can best support our congregation's needs. She will likely become a minister at large in our Presbytery later this year. Please stand up! Welcome, Cammille. 
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           A Prayer of Welcome for the Delafosse Family and Rev. Camille Elmore, in Thanksgiving for Seventy Years of Grace
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           Gracious God,
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           Seventy years ago this month, a small group of your people gathered in southwest Houston and said yes to something they could not fully see yet. They planted a church. They made promises. And you were faithful to every one of them.
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           Today we give you thanks that St. John's is still here, still gathering, still saying yes. And we thank you especially for the new faces you have brought through our doors.
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           We welcome Zachery and Jessica Delafosse, who stood before our Session last Tuesday night and reaffirmed their faith in Jesus Christ. Lord, you know what it takes to walk into a new place and say "this is where we belong." We ask that you make St. John's a true home for them. May they find here the kind of friendships that hold up under pressure, the kind of community that tells the truth in love, and the kind of worship that feeds their souls week after week.
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           We thank you for Eric, who is five years old and has his whole life ahead of him. Let this congregation be a place where he learns that faith is real, that the Bible is worth reading, and that the people of God are worth trusting. And little Mark, eight months old and just barely new to this world -- Lord, watch over him. We already love him. He doesn't know it yet, but he will.
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           We look forward to the day, coming soon, when both Eric and Mark will be baptized in this place. We will make promises to them. Promises we intend to keep.
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           We also welcome the Reverend Camille Elmore, who grew up near Little Rock and has given years of faithful service to Presbyterian congregations in Florida and Arkansas. You have brought her now to a house just down the road from ours on Spellman, and we do not think that is an accident. As she prepares, in your time, to serve as a minister at large in our Presbytery, let her find in St. John's the kind of rest and belonging that sustains a pastor for the long road. And when the moment is right, show us how her gifts can best bless this congregation. She has been a shepherd before. She knows what the work costs. We are glad she is with us.
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           Seventy years, Lord. A young couple with a baby boy and a five-year-old. A seasoned minister who still has work to do. This is how you build your church. One family at a time. One faithful servant at a time.
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           Thank you for all of them. And thank you for the seventy years of grace that brought us to this moment.
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           In the name of Jesus Christ, who makes all things new,
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           Amen.
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           Welcome and Announcements
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           Offering
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           *Doxology, Hymn 609
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           Praise God, from whom all blessings flow. 
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           Praise God, all creatures high and low.
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           Alleluia, alleluia!
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           Praise God, in Jesus fully known:
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           Creator, Word, and Spirit one.
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           Alleluia, alleluia! Alleluia, alleluia, alleluia!
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           *Prayer after the Offering Rev. Burnham
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           Sending
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           *Hymn 738 O Master, Let Me Walk with Thee
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           1 O Master, let me walk with thee
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           in lowly paths of service free;
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           tell me thy secret; help me bear
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           the strain of toil, the fret of care.
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           2 Help me the slow of heart to move
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           by some clear, winning word of love;
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           teach me the wayward feet to stay,
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           and guide them in the homeward way.
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           3 Teach me thy patience, still with thee
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           in closer, dearer company,
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           in work that keeps faith sweet and strong,
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           in trust that triumphs over wrong.
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           4 In hope that sends a shining ray
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           far down the future's broadening way;
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           in peace that only thou canst give,
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           with thee, O Master, let me live.
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           *Benediction and Postlude
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           Announcements
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           Fellowship and Caring Committee Meeting
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           this Sunday after Worship, Session Room.
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           We invite all members to join us as we reflect on our recent outreach efforts and discuss new ways to support and uplift our church family in the coming months. Your heart for service and your thoughtful ideas are what make this ministry so vital. We look forward to seeing you there!
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           Brunch is cancelled.
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           Since the Worship Committee was afraid McPhail Hall would not be quite ready, the brunch scheduled for today is cancelled.
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           Healing Hearts for April.
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           Healing Hearts will meet on Monday, April 27, at 11:00 am. St. John’s is proud to support this healing ministry.
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           Welcome New Members: New Faces, Familiar Grace.
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           Last night, our Session had the joy of receiving new members into the life of St. John's. We welcomed the Layman family: Zach, Jessica, and their two little ones, Mark and Eric. They did not stumble upon us by accident. They came looking specifically for a congregation that takes the gospel seriously enough to live it out even when it costs something. Some of you will remember the opposition that arose when PCHAS brought its Single Parent Family Ministry to our campus. The Laymans heard about that, and it told them something about who we are. They will be scheduling baptisms for their boys here soon, and we look forward to that celebration.
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           We also received the Rev. Valerie Bell into our fellowship. Valerie is an honorably retired PC(USA) pastor who now makes her home in Meyerland. She has served congregations in Florida and Arkansas, and she brings with her real gifts for teaching and pastoral care among others. As a minister, Valerie will be joining our presbytery rather than our membership roll, but in every way that matters she is one of us, sharing her time and her talents alongside the rest of the congregation. We are glad she is here. Receiving new members during the month of our 70th anniversary year feels like exactly the right kind of gift. God is not finished with St. John's yet. Welcome home, Laymans. Welcome home, Valerie. We will share their photos in the Epistle as soon as they become available.
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           Celebrating Loic: A Special College Ministry Update.
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           We received a wonderful note this week from Loic, grandson of our own Leonie. He wanted the St. John's family to know that he is graduating this May 15th with a 4.0 GPA and an Associate's Degree of Science in Chemistry. After that, he plans to pursue a bachelor's degree in Energy and Environmental Engineering at a four-year school in Canada. He wrote to say thank you, and his words were simple and sincere: "Y'all really made it easier for me."
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           Pastor Jon replied: "A 4.0 in Chemistry does not just happen. That takes discipline, long nights, and a steady kind of determination. And now you are stepping into Energy and Environmental Engineering, which tells me you are not only thinking about your future, but about the future of the world God has given us to care for. We are proud of you, Loic. Truly." Please keep Loic in your prayers as he heads into this exciting next chapter. He carries St. John's love with him all the way to Canada.
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           Myrtis McPhail Scholarship.
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           Attention all high school seniors, undergraduate college, and/or technical/trade school students! St. John’s is once again ready to accept applications to the Myrtis McPhail Scholarship Fund. These funds are available to any church member or relative of a church member who will be enrolled full time in undergraduate college or a technical/trade school in the Fall of 2026. You must reapply for the scholarship each year, and you may apply for a maximum of 5 years. Applications are available by email request to Kathy Barnhill (jabarnhill@comcast.net) or Mindi Stanley (mstanley@bcm.edu) or click on this link: Applications will be accepted until May 15, 2026 and we hope to distribute funds to recipients in June.
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           The Scholarship Fund also is open for donations! If anyone would like to donate, please indicate the McPhail Scholarship Fund on a check or via Zelle. Thanks for Your Support
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    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           BIM Gala Tickets Coming Soon.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           You should be receiving tickets soon from Eloy for BIM’s annual gala. The event is tentatively scheduled for Thursday, April 30, though we are still waiting on final confirmation. As soon as the date is set, we will pass that along. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Supporting BIM in a Critical Season.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Many of BIM’s programs are facing funding challenges right now, which makes this moment especially important. We invite you to consider a cash donation to support their work in advance of the gala or shortly after. Checks can be made payable to Braes Interfaith Ministries, with “BIM Gala Fundraiser” noted in the memo line. This is one of those quiet ways the church makes a real difference. No spotlight. Just steady care for people who need it. Thank you for being part of that work.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Men of the Church.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Next meeting Wednesday, April 29, 6:30 PM; Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Happy Birthday
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Michael Bisase, Linda Dobbin and Stephen Marshall (April 1)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tatiana Harris (April 3)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Brendan Ehrenstrom (April 4)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           JoAnn Golden (April 8)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Samuel and Emmanuel Okwudiri and Winnie Georgiev (April 9)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Pat Ragan (April 12)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tom Edmonsond (April 13) 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Allen Barnhill and Austin Gorby (April 14)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jenny Pennicuff (April 17)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Kennedy Muanza (April 24)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jon Burnham (April 26)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayer Concerns
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Rebecca Crawford, hip surgery
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           David Wintersgill, hip surgery
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jessica Ivete Robles, a friend of Alice Rubio,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           awaits a kidney transplant
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And Jessica’s sixteen-year-old son,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           who is recovering from surgery
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Glen Risley, recovering from hip surgery
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Nyjel Bennett-LaGrone and his family, health concerns
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Gerry Jump
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Family of Sue Benn
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tom Edmondson, recovering from spinal surgery
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Holly Darr, health concerns
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Karen Alsbrook, health
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Kelsey Wiltz, health concerns
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Madalyn Rodgers, Kathleen Captain's sister
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Joe Sanford,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Scott Moore
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alice Rubio
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Those looking for a job
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           St. Johns College Students
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Raina Bailey and the families in our PCHAS homes
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           One Hope Preschool families and staff
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Calendar
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sunday, April 19, Third Sunday of Easter 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             9:30 am Sunday School for Adults, Systematic Theology, Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           11:00 am Worship Service, live in sanctuary and on Facebook
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Noon Fellowship and Caring Committee Meeting in Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             1:30 pm Book Study, Zoom
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             3:30 pm Girl Scouts in Session Room and Room 203.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tuesday, April 21
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             5:00 pm Exercise Group, Building 2
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Thursday, April 23
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             5:00 pm Exercise Class in Building 2
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sunday, April 26, Second Sunday of Easter
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             9:30 am Sunday School for Adults, Systematic Theology, Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           11:00 am Worship Service, live in sanctuary and on Facebook
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             1:30 pm Book Study on Zoom
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             4:30 pm Pack 8 Meeting, Exercise Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Coming Events
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Mon, April 27, Healing Hearts, 11 am
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Thurs, April 30, BIM Gala (tentative date)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sun, May 3, CE Meeting after Worship
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sun, May 31, CE Brunch: Senior Sunday and Teacher Appreciation
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sat, July 18, Quarterly Bible Study for all ages, 8:30 am – 2:30 pm
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           2026 Session Members and Roles
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Class of 2026
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Ann Hardy
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           : Stewardship and Finance
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Michael Bisase
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           : Buildings and Grounds
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Jan Herbert
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           : Christian Education
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Class of 2027
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lynne Parsons Austin: Worship
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Omar Ayah: Faith in Action
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Marie Kutz: Personnel and Administration
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Class of 2028
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Mary Gaber: Christian Education
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tina Jump: Fellowship and Caring
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Ann Hardy: Finance and Stewardship
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Peter Sparaco: Faith in Action
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Other Session Leaders and Support Staff
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Jon Burnham
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           : Moderator of Session
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Lynne Parsons Austin
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           : Clerk to Session
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Tad Mulder:
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            Church Treasurer
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            ﻿
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/WorshipBulletin25Lent.png" length="1274681" type="image/png" />
      <pubDate>Sat, 18 Apr 2026 18:01:18 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/worship-bulletin-for-april-19-2026</guid>
      <g-custom:tags type="string" />
      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/WorshipBulletin25Lent.png">
        <media:description>thumbnail</media:description>
      </media:content>
      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/WorshipBulletin25Lent.png">
        <media:description>main image</media:description>
      </media:content>
    </item>
    <item>
      <title>The Epistle for April 15, 2026</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-april-15-2026</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
           The Epistle
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
           St. John's Presbyterian Church
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          in Houston
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Seventy Years on West Bellfort
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Dear friends,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Seventy years is a long time.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Longer than most of us have been alive. Long enough to watch Houston transform from a mid-sized Texas city into one of the largest and most diverse cities in the country. Long enough to see whole neighborhoods rise, change, and find new life.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          St. John's Presbyterian Church has been here through all of it.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Since 1956, this congregation has worshiped at 5020 West Bellfort Avenue. Think about that for a moment. The Astrodome had not even been built yet when the first members of St. John's gathered to sing hymns and hear Scripture. Houston was a different world, and a small group of Presbyterians planted a church in southwest Houston because they believed this neighborhood needed a community of faith that would stay.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          They were right. And they stayed.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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          I did not arrive until 2007, so I cannot claim credit for those first decades. When I came, the congregation handed me something they had been building for fifty-one years. That is a humbling thing to receive. You walk into a story that was already going long before you showed up.
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          What struck me most in those early years was not the building or the programs. It was the people who had been here for decades and still showed up every Sunday like it was the first time they had discovered something worth getting out of bed for. That kind of faithfulness is rare. You do not manufacture it. It grows slowly, year after year, in the soil of shared prayer and shared loss and shared meals and shared mission.
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          Seventy years of names and faces.
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          People who showed up with mops and buckets after Harvey flooded this building, who worked until the Education Building was clean and dry and whole again, and who then turned around and opened those same doors to One Hope Preschool. Families who buried loved ones from this sanctuary and then came back the following Sunday because they needed to be with their people. Young parents who brought infants for baptism and then watched those same children come back as adults, sometimes with infants of their own. Choir members who sang the same hymns for forty years and somehow found new meaning in them every time.
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          The community garden did not exist in 1956. The columbarium was not there. The partnership with Lulwanda Children's Home in Uganda would have seemed impossible. The PCHAS Single Parent Family Ministry on our campus was not yet a dream anyone had dreamed.
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          But the spirit behind all of those things was already present. The belief that the church exists to serve people, and that serving people in the name of Christ changes both the server and the served.
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          That belief has carried this congregation through good years and hard ones.
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          I want to be honest about something. Celebrating seventy years could easily become a kind of self-congratulation. We did it! Look at us! And I understand the temptation. Reaching this milestone as a small congregation in a city full of large and well-funded churches is genuinely something to be grateful for.
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          But I think the truer celebration is this: God was faithful. Generation after generation of people at St. John's said yes when they could have said no. They gave money when money was tight. They showed up to committees and Session meetings and fellowship dinners when they were tired. They welcomed strangers. They prayed for each other by name.
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          God worked through all of that ordinary faithfulness to keep this church alive and keep it useful.
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          That is what is worth celebrating.
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          What do the next ten years look like? Or the next seventy?
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          I do not know, and I suspect that is fine. The people who started this congregation in 1956 probably could not have imagined the church we are today. They just tried to be faithful with what they had in front of them.
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          So that is still the job. Worship well on Sunday mornings. Study Scripture together. Tend the garden. Bring food to Braes Interfaith Ministries. Sit with people who are grieving. Welcome whoever walks through the door.
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          If we do those things, we will probably still be here in 2056. And some pastor who is not yet born will walk into this congregation and receive what you have been building, and they will feel the same weight of gratitude I felt in 2007.
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          God willing, they will also feel the same joy.
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          Seventy years is a long time. And we are just getting started.
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          Peace,
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          Pastor Jon Burnham
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          Welcome New Members:
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          New Faces, Familiar Grace
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          Last night, our Session had the joy of receiving new members into the life of St. John's.
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          We welcomed the Layman family: Zach, Jessica, and their two little ones, Mark and Eric. They did not stumble upon us by accident. They came looking specifically for a congregation that takes the gospel seriously enough to live it out even when it costs something. Some of you will remember the opposition that arose when PCHAS brought its Single Parent Family Ministry to our campus. The Laymans heard about that, and it told them something about who we are. They will be scheduling baptisms for their boys here soon, and we look forward to that celebration.
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          We also received the Rev. Valerie Bell into our fellowship. Valerie is an honorably retired PC(USA) pastor who now makes her home in Meyerland. She has served congregations in Florida and Arkansas, and she brings with her real gifts for teaching and pastoral care among others. As a minister, Valerie will be joining our presbytery rather than our membership roll, but in every way that matters she is one of us, sharing her time and her talents alongside the rest of the congregation. We are glad she is here.
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          Receiving new members during the month of our 70th anniversary year feels like exactly the right kind of gift. God is not finished with St. John's yet.
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          Welcome home, Laymans. Welcome home, Valerie.
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          We will share their photos in the Epistle as soon as they become available.
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          A Word of Celebration
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          We received a wonderful note this week from Loic, grandson of our own Leonie. He wanted the St. John's family to know that he is graduating this May 15th with a 4.0 GPA and an Associate's Degree of Science in Chemistry. After that, he plans to pursue a bachelor's degree in Energy and Environmental Engineering at a four-year school in Canada. He wrote to say thank you, and his words were simple and sincere: "Y'all really made it easier for me."
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          Pastor Jon replied: "A 4.0 in Chemistry does not just happen. That takes discipline, long nights, and a steady kind of determination. And now you are stepping into Energy and Environmental Engineering, which tells me you are not only thinking about your future, but about the future of the world God has given us to care for. We are proud of you, Loic. Truly."
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          Please keep Loic in your prayers as he heads into this exciting next chapter. He carries St. John's love with him all the way to Canada.
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          Tomorrow: PCHAS Luncheon
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          at Lakeside Country Club
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          The annual PCHAS luncheon is tomorrow, Wednesday, April 16th, at noon. It will be held at Lakeside Country Club, 100 Wilcrest Drive, Houston, 77042.
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          The theme this year is "Hope Outlives Hardship." The one-hour program will share updates on the many services PCHAS provides across Texas, Louisiana, and Missouri, with real stories of lives changed. It is a heartwarming event and always worth the time.
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          We are glad to say that 20 people from St. John's are registered and ready to go. St. John's has had deep ties to PCHAS for many years, and especially since partnering with their Single Parent Program right here on our campus beginning in 2012.
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          There will be an opportunity to give toward this ministry if you feel led to do so, but it is not required.
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          If you are registered and have questions about tomorrow, please call or text Shirley at 713-598-0818; or Ann at 713-240-2690.
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          Men of the Church
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          The next meeting of the Men of the Church will be 15 April at 6:30 PM in the Session Room.
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          Come for a time of study and service projects that benefit the church.
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          Fellowship and Caring Committee Meeting this Sunday after worship
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          Our 
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          Caring Committee
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           will be gathering near the Session Room for a meeting on 
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          Sunday, April 19
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          , immediately following our worship service. We invite all members to join us as we reflect on our recent outreach efforts and discuss new ways to support and uplift our church family in the coming months. Your heart for service and your thoughtful ideas are what make this ministry so vital. We look forward to seeing you there!
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          Myrtis McPhail Scholarship
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          Attention all high school seniors, undergraduate college, and/or technical/trade school students!
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          St. John’s is once again ready to accept applications to the 
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    &lt;a href="https://www.stjohnspresby.org/scholarship-application" target="_blank"&gt;&#xD;
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           Myrtis McPhail Scholarship Fund
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          . These funds are available to any church member or relative of a church member who will be enrolled full time in undergraduate college or a technical/trade school in the Fall of 2026. You must reapply for the scholarship each year, and you may apply for a maximum of 5 years. Applications are available by email request to Kathy Barnhill (
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    &lt;a href="mailto:jabarnhill@comcast.net" target="_blank"&gt;&#xD;
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           jabarnhill@comcast.net
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          ) or Mindi Stanley (
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           mstanley@bcm.edu
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          ) or click on this link:   
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          Applications will be accepted until May 15, 2026 and we hope to distribute funds to recipients in June.
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          The Scholarship Fund also is open for donations! If anyone would like to donate, please indicate the McPhail Scholarship Fund on a check or via Zelle. 
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          McPhail Hall Temporarily Closed
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          This past Sunday, we discovered that several ceiling tiles had fallen in McPhail Hall.
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          Unfortunately, additional tiles fell later in the week.
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          While we have cleaned the area and secured the immediate surroundings, our top priority is the safety of our congregation and guests.
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          Therefore, 
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          all events scheduled in McPhail Hall are canceled until further notice
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           while we investigate the cause and ensure the space is fully safe for use.
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          We apologize for the inconvenience and will provide updates as soon as we know more.
         &#xD;
    &lt;/span&gt;&#xD;
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  &lt;h3&gt;&#xD;
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          Healing Hearts:
         &#xD;
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          A Ministry
         &#xD;
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  &lt;h3&gt;&#xD;
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          of Care and Encouragement
         &#xD;
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          Healing Hearts
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           will meet in the church office building in the 
         &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Prayer Room 
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
          of the church office building.
         &#xD;
    &lt;/span&gt;&#xD;
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          Healing Hearts 
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
          is a grief and bereavement support group. Led by 
         &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Lisa Sparaco
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
          , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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          Next Meeting for Healing Hearts
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           Wednesday, April 8, 7:00 - 8:00 PM in the Prayer Room
          &#xD;
      &lt;/span&gt;&#xD;
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           Monday, April 27, 11:00 AM to Noon
          &#xD;
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          Prayer List
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           Becky Crawford, hip surgery
          &#xD;
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           Glen Risley, recovering from surgery
          &#xD;
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           Scenacia Jones family
          &#xD;
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           Jessica Ivete Robles, a friend of Alice Rubio, awaits a kidney transplant
          &#xD;
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           Family of Sue Benn
          &#xD;
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           Tom Edmondson, recovering from spinal surgery
          &#xD;
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           Holly Darr, health concerns
          &#xD;
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           Kelsey Wiltz, health concerns
          &#xD;
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           Madalyn Rodgers, Kathleen Captain's sister
          &#xD;
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           Joe Sanford, Scott Moore and Alice Rubio
          &#xD;
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           St. Johns College Students
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           Raina Bailey and the families in our PCHAS homes
          &#xD;
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           One Hope Preschool families and staff
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          Caring for One Another in Prayer
         &#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
         &#xD;
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          Happy Birthday
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          Jo Ann Golden (April 8)
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          Winnie Georgiev (April 9)
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          Samuel Okwudiri (April 9)
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          Emmanuel Okwudiri (April 9)
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          Pat Ragan (April 12)
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          Tom Edmonsond (April 13)
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          Allen Barnhill (April 14)
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          Austin Gorby (April 14)
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          Jenny Pennycuff (April 17)
         &#xD;
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          Kennedy Muanza (April 24)
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          Jon Burnham (April 26)
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          Wednesday, April 15
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          6:30 pm Men’s Group, Session Room
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          Thursday, April 16
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          12:00 pm PCHAS Luncheon. Church Office Closed
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          5:00 pm Exercise Class in Building 2
         &#xD;
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          7:00 pm Maundy Thursday service, Sanctuary
         &#xD;
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          Sunday, April 19, Third Sunday of Easter
         &#xD;
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          9:30 am Sunday School for Adults, Systematic Theology, Session Room
         &#xD;
    &lt;/span&gt;&#xD;
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          11:00 am Worship Service, live in sanctuary and on Facebook, Rev. Herron
         &#xD;
    &lt;/span&gt;&#xD;
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          preaching
         &#xD;
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          12:00 pm Brunch, hosted by the Worship Committee
         &#xD;
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          1:30 pm Book Study, Zoom
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          3:30 pm Girl Scouts in Session Room and Room 203.
         &#xD;
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  &lt;ul&gt;&#xD;
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           Wed, April 15, Men’s Group
          &#xD;
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           Thurs, April 16, 12 pm, PCHAS Luncheon; Church Office Closed
          &#xD;
      &lt;/span&gt;&#xD;
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           Sun, April 19, Fellowship and Caring Committee meeting after worship
          &#xD;
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           Mon, April 27, Healing Hearts, 11 am
          &#xD;
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           Thurs, April 30, BIM Gala (tentative date)
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          Church Calendar Online
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          For other dates, see St. John’s Calendar online: 
         &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.stjohnspresby.org/events/" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
           https://www.stjohnspresby.org/events/
          &#xD;
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          2026 Session Members and Roles
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          Elders on the Session: Class of 2026
         &#xD;
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           Ann Hardy: Finance and Stewardship 
          &#xD;
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           Michael Bisase: Buildings and Grounds         
          &#xD;
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          Jan Herbert: Christian Education
         &#xD;
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          Elders on the Session: Class of 2027
         &#xD;
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          Lynne Parsons Austin: Worship
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          Omar Ayah: Faith in Action
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          Marie Kutz: Personnel and Administration               
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          Elders on the Session: Class of 2028
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          Mary Gaber: Christian Education
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          Peter Sparaco: Faith and Action
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           Tina Liljedahl Jump: Fellowship and Caring 
          &#xD;
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          Other Session Leaders and Support Staff
         &#xD;
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          Jon Burnham: Moderator of Session           
         &#xD;
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          Lynne Parsons Austin: Clerk to Session     
         &#xD;
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          Tad Mulder: Church Treasurer           
         &#xD;
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    &lt;a href="https://app.constantcontact.com/pages/campaigns/view/schedule/campaignId/38ef1ce7-abfe-481a-9b73-0a295dccec41#" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
           Tap Here to leave a Google Review for St. John's Presbyterian Church
          &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
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          &amp;#55357;&amp;#56393; 
         &#xD;
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          Tap here to leave a review:
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           [
         &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://g.page/r/CQ5JyySrHTRxEBM/review" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
           Direct Google Review Link
          &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
          ]
         &#xD;
    &lt;/span&gt;&#xD;
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          (Currently 4.9 stars from 37 reviews – thank you!)
         &#xD;
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          Sermon Series
         &#xD;
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          Resurrection Disruptions
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          Most Easter sermons make a promise that is hard to keep on Monday morning. Death is defeated. Christ has risen. And then the diagnosis is still real. The grief hasn't lifted. The loss is still just there.
         &#xD;
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          This Easter season we are going to be honest about that tension. The series is called "Resurrection Disruptions: When Death Gets Interrupted," and it runs from Easter Sunday through the Day of Pentecost. Eight weeks, eight stories of God showing up for people who weren't ready, weren't expecting it, and probably weren't facing the right direction when it happened. Ezekiel in a valley of dry bones. Thomas with his hand near a wound. Disciples huddled behind a locked door. Each week is a disruption story. Each week the resurrection interrupts something that looked finished.
         &#xD;
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          The arc moves from the disorientation of early Easter morning all the way to Pentecost, from silence to fire, from a sealed tomb to a wide open street. If you have ever wondered whether faith has anything real to say to people who are actually suffering, these eight weeks are for you.
         &#xD;
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          Bring someone who is carrying something heavy this spring. We'll start at an empty tomb and see where the risen Christ takes us from there.
         &#xD;
    &lt;/span&gt;&#xD;
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&lt;/div&gt;</content:encoded>
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      <pubDate>Wed, 15 Apr 2026 15:50:50 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-april-15-2026</guid>
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    <item>
      <title>Worship Bulletin for April 12, 2026</title>
      <link>https://www.stjohnspresby.org/worship-bulletin-for-april-12-2026</link>
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           St. John's Presbyterian Church in Houston
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           Come as You Are: Faith, Doubt, and the Scars that Speak
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           A Personal Invitation from Pastor Jon
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           Dear Friends,
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           Have you ever felt like you needed to have all the answers before walking through the church doors? Have you ever felt that your questions or your doubts made you an outsider to the Easter story?
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           If so, I want to invite you to join us this 
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           Sunday, April 12, at St. John’s Presbyterian Church
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           Our service for the Second Sunday of Easter is designed specifically for those of us who are "wrestling." Whether you are feeling "more than a conqueror" or you are feeling a bit like Jacob, limping away from a long night of struggle, there is a place for you here.
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           Why Join Us This Sunday?
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            A Space for Honesty:
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             Our Call to Worship acknowledges that we often carry questions we aren’t sure we’re allowed to ask. At St. John’s, we believe God isn’t surprised by our doubt; God meets us right in the middle of it.
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            A Message of Hope:
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             My sermon, 
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            "Scars That Speak,"
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             explores the moment Jesus appeared to Thomas. We’ll look at why Jesus kept his wounds even after the resurrection and what those "glorious wounds" have to say to our own pain today.
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            Beautiful Music:
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             From the stirring organ prelude by Alina Klimaszewska to the triumphant "Thine Is The Glory," our music will lift your spirits and give voice to your faith.
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            A Community of Peace:
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             In a world of "locked doors" and fear, we gather to hear the risen Christ say once again: 
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            "Peace be with you."
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           Service Details
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            Date:
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             Sunday, April 12, 2026
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            Time:
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             11:00 AM
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            Location:
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             St. John’s Presbyterian Church
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            Scripture Focus:
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             Genesis 32 (Jacob wrestling the angel) and John 20 (Jesus meeting Thomas).
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           You do not have to arrive with everything settled.
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           You only have to arrive.
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            Whether you are full of faith or full of questions, come and worship the God who meets us exactly where we are—doubt and all.
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           Peace be with you,
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           Pastor Jon Burnham
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           St. John's Presbyterian Church, Houston
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           5020 West Bellfort Avenue Houston, TX 77035
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           (713) 723-6262 / 
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            stjohnspresby.org
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           P.S. The service will be live-streamed
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           on our 
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            church website
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           and on our 
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            St. John's Facebook page
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           St. John's Presbyterian Worship Bulletin
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           April 12, 2026 Second Sunday of Easter
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           Gathering
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           Prelude, Alina Klimaszewska, organ
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           *Call To Worship, The Rev. Dr. Jon Burnham
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           We come this morning
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           carrying doubt alongside our faith. 
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           We come carrying questions
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           we are not sure we are allowed to ask.
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           God is not surprised by our doubt.
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           God has met doubters before. 
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           God met one in a locked room
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           and offered him the wound to touch.
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           We do not have to arrive here with everything settled. 
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           We only have to arrive.
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           Then let us worship the God
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           who meets us where we are — doubt and all. 
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           Let us worship the God
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           whose wounds are still speaking.
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           Opening Prayer 
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           *Hymn 238 Thine Is The Glory
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           1 Thine is the glory,
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           risen, conquering Son;
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           endless is the victory
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           thou o'er death hast won.
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           Angels in bright raiment
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           rolled the stone away,
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           kept the folded grave-clothes
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           where thy body lay.
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           Refrain:
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           Thine is the glory,
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           risen, conquering Son;
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           endless is the victory
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           thou o'er death hast won.
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           2 Lo! Jesus meets us,
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           risen from the tomb;
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           lovingly he greets us,
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           scatters fear and gloom.
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           Let the church with gladness
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           hymns of triumph sing,
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           for the Lord now liveth;
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           death hath lost its sting. (Refrain)
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           3 No more we doubt thee,
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           glorious Prince of life!
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           Life is naught without thee;
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           aid us in our strife.
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           Make us more than conquerors
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           through thy deathless love;
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           bring us safe through Jordan
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           to thy home above. (Refrain)
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           Prayer of Confession, Bill Ehrenstrom, Liturgist
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    &lt;strong&gt;&#xD;
      
           Lord, we confess that we have locked the doors of our hearts and hidden there, afraid to hope again after what has disappointed us. We have demanded proof we did not expect to receive, and kept our distance as a way of protecting ourselves from further grief. Forgive us for the faith we have withheld and the doors we have kept locked. Open us again to your risen presence. Amen. 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           (Silent Confession)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Assurance of Pardon 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Glory Be to the Father, Hymn 581
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Glory be to the Father, and to the Son, and to the Holy Ghost;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           as it was in the beginning, is now, and ever shall be,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           world without end. Amen, amen.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Passing the Peace
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Children’s Time. Allen Barnhill
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Word
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayer for Illumination 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           First Scripture Reading, Genesis 32:22–32
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The same night he got up and took his two wives, his two maids, and his eleven children, and crossed the ford of the Jabbok. He took them and sent them across the stream, and likewise everything that he had. Jacob was left alone; and a man wrestled with him until daybreak. When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob's hip was put out of joint as he wrestled with him. Then he said, "Let me go, for the day is breaking." But Jacob said, "I will not let you go, unless you bless me." So he said to him, "What is your name?" And he said, "Jacob." Then the man said, "You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed." Then Jacob asked him, "Please tell me your name." But he said, "Why is it that you ask my name?" And there he blessed him. So Jacob called the place Peniel, saying, "For I have seen God face to face, and yet my life is preserved." The sun rose upon him as he passed Penuel, limping because of his hip. Therefore to this day the Israelites do not eat the thigh muscle that is on the hip socket, because he struck Jacob on the hip socket at the thigh muscle.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Anthem
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sermon Scripture, John 20:19–31
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sermon, 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Scars That Speak
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Rev. Dr. Jon Burnham
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Hymn 817 We Walk by Faith and Not by Sight
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 We walk by faith and not by sight;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           with gracious words draw near,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           O Christ, who spoke as none e'er spoke:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “My peace be with you here.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 We may not touch your hands and side,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           nor follow where you trod;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           but in your promise we rejoice,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and cry, "My Lord and God!"
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 Help then, O Lord, our unbelief;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and may our faith abound
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           to call on you when you are near
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and seek where you are found.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           4 And when our life of faith is done,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           in realms of clearer light
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           may we behold you as you are,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           with full and endless sight.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Apostles’ Creed 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           I believe in God the Father Almighty,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Maker of heaven and earth,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           And in Jesus Christ, his only Son our Lord,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           who was conceived by the Holy Ghost,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           born of the Virgin Mary,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           suffered under Pontius Pilate,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           was crucified, dead, and buried;
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           he descended into hell;
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           the third day he rose again from the dead;
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           he ascended into heaven,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           and sitteth on the right hand
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           of God the Father Almighty;
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           from thence he shall come to judge
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           the quick and the dead.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           I believe in the Holy Ghost;
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           the holy catholic Church;
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           the communion of saints;
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           the forgiveness of sins;
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           the resurrection of the body,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           and the life everlasting. Amen. 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayers of the People and Lord’s Prayer
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Welcome and Announcements
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Offering 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Doxology, Hymn 609
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, from whom all blessings flow. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, all creatures high and low.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, in Jesus fully known: 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Creator, Word, and Spirit one.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia, alleluia! Alleluia, alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Prayer after the Offering 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sending
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Hymn 254 That Easter Day with Joy was Bright
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 That Easter day with joy was bright;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the sun shone out with fairer light
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           when, to their longing eyes restored,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the apostles saw their risen Lord.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 He bade them see his hands, his side,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           where yet the glorious wounds abide,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the tokens true which made it plain
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           their Lord indeed was risen again.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 From every weapon death can wield,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           your own redeemed forever shield;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           O Lord of all, with us abide
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           in this our joyful Eastertide.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Benediction and Postlude
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
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           Announcements
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           Men of the Church. 
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           The next meeting of the Men of the Church will be April 15 at 6:30 PM in the Session Room. Come for a time of study and service projects that benefit the church.
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           Healing Hearts for April.
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            Healing Hearts will meet on Monday, April 27, at 11:00 am. St. John’s is proud to support this healing ministry.
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           Faith in Action Committee Meeting. 
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           We will gather for a Faith in Action Committee meeting following worship today. If you have a heart for mission or simply want to learn more about how we serve our community, you are welcome to join us.
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           One Great Hour of Sharing Special Offering. 
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           Around the world, millions of people lack access to sustainable food sources, clean water, sanitation, education, and opportunity. The work done in support of the causes supported by One Great Hour of Sharing (OGHS) — disaster, hunger, poverty, climate change, and immigration/migration and refugees — serves individuals and communities in need. This work provides people with safety, sustenance, and hope. This offering helps to improve the lives of people in these challenging situations. Envelopes are at the back of the sanctuary.
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           New Sermon Series! 
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           This Easter season at St. John's, we're going to be honest about that tension. The sermon series is called "Resurrection Disruption: When Death Gets Interrupted," and the central claim is this: Easter Sunday announces something more specific than "death lost." What it announces is that death got interrupted. Mid-sentence. A clause inserted into the story that changes everything after it, without pretending the story was never started. That might sound like a small distinction. I promise it isn't. We're going to spend eight Sundays together, from Easter all the way through Pentecost in mid-May, tracing this pattern across both the Old and New Testaments. Ezekiel in a valley of dry bones. Thomas with his hand near a wound. Three men walking out of a furnace not smelling of smoke. Disciples huddled in a locked room while the risen Jesus stands in the middle of them. Each week is a disruption story. Each week God shows up for someone who wasn't ready, wasn't expecting it, and probably wasn't facing the right direction when it happened.
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           That pattern matters. Because most of us, if we're honest, aren't facing the right direction most of the time either. The series runs Easter Sunday through the Day of Pentecost, and the eight messages follow the shape of grief in a way that surprised even me when I saw it. We start with the disorientation of early Easter morning and end, eight weeks later, with the disciples finally breathing out what God breathed into them. The arc moves from receiving to sending, from silence to fire, from a sealed tomb to a wide-open street. If you've ever wondered whether faith has anything real to say to people who are actually suffering, these eight weeks are going to give you a lot to hold onto.
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           Bring a friend. Bring whoever in your life is carrying something heavy this spring. We'll start where we always start, at an empty tomb, and see where the risen Christ takes us from there.
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           Myrtis McPhail Scholarship. 
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           Attention all high school seniors, undergraduate college, and/or technical/trade school students! St. John’s is once again ready to accept applications to the Myrtis McPhail Scholarship Fund. These funds are available to any church member or relative of a church member who will be enrolled full time in undergraduate college or a technical/trade school in the Fall of 2026. You must reapply for the scholarship each year, and you may apply for a maximum of 5 years. Applications are available by email request to Kathy Barnhill (jabarnhill@comcast.net) or Mindi Stanley (mstanley@bcm.edu) or click on this link: Applications will be accepted until May 15, 2026 and we hope to distribute funds to recipients in June.
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           The Scholarship Fund also is open for donations! If anyone would like to donate, please indicate the McPhail Scholarship Fund on a check or via Zelle. Thanks for Your Support
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           BIM Gala Tickets Coming Soon. 
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           You should be receiving tickets soon from Eloy for BIM’s annual gala. The event is tentatively scheduled for Thursday, April 30, though we are still waiting on final confirmation. As soon as the date is set, we will pass that along. 
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           Supporting BIM in a Critical Season. 
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           Many of BIM’s programs are facing funding challenges right now, which makes this moment especially important. We invite you to consider a cash donation to support their work in advance of the gala or shortly after. Checks can be made payable to Braes Interfaith Ministries, with “BIM Gala Fundraiser” noted in the memo line. This is one of those quiet ways the church makes a real difference. No spotlight. Just steady care for people who need it. Thank you for being part of that work.
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           Happy Birthday
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           (April 1)
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           Michael Bisase, Linda Dobbin and Stephen Marshall
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           Tatiana Harris (April 3)
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           Brendan Ehrenstrom (April 4)
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           JoAnn Golden (April 8)
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           Winnie Georgiev (April 9)
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           Pat Ragan (April 12)
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           Tom Edmonsond (April 13) 
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           Allen Barnhill and Austin Gorby (April 14)
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           Jenny Pennicuff (April 17)
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           Kennedy Muanza (April 24)
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           Jon Burnham (April 26)
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           Prayer Concerns
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           David Wintersgill, hip surgery
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           Jessica Ivete Robles, a friend of Alice Rubio,
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           awaits a kidney transplant
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           And Jessica’s sixteen-year-old son,
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           who is recovering from surgery
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           Glen Risley, recovering from hip surgery
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           Nyjel Bennett-LaGrone and his family, health concerns
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           Family of Sue Benn
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           Tom Edmondson, health
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           Holly Darr, health 
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           Karen Alsbrook, health
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           Kelsey Wiltz, health
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           Madalyn Rodgers, Kathleen Captain's sister
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           Joe Sanford,
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           Scott Moore
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           Alice Rubio
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           St. Johns College Students
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           Raina Bailey and the families in our PCHAS homes
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           One Hope Preschool families and staff
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           Calendar
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           Sunday, April 12, Second Sunday of Easter
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             9:30 am Sunday School for Adults, Systematic Theology, Session Room
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           11:00 am Worship Service, live in sanctuary and on Facebook
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           12:00 pm CE Committee and Fellowship and Caring Committee Meetings 
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             1:30 pm Book Study on Zoom
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             4:30 pm Pack 8 Meeting, Exercise Room
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           Tuesday, April 14
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             5:00 pm Exercise Group, Building 2
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             7:00 pm Session Meeting, Session Room
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           Wednesday, April 15
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            6:30 pm Men’s Group, Session Room
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           Thursday, April 16
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           12:00 pm PCHAS Luncheon. Church Office Closed
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             5:00 pm Exercise Class in Building 2
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             7:00 pm Maundy Thursday service, Sanctuary
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           Sunday, April 19, Third Sunday of Easter 
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             9:30 am Sunday School for Adults, Systematic Theology, Session Room
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           11:00 am Worship Service, live in sanctuary and on Facebook, Rev. Herron preaching
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           12:00 pm Brunch, hosted by the Worship Committee
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             1:30 pm Book Study, Zoom
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             3:30 pm Girl Scouts in Session Room and Room 203.
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           Coming Events
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           Mon, April 27, Healing Hearts, 11 am
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           Thurs, April 30, BIM Gala (tentative date)
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           Fri, May 15, McPhail Scholarship Applications due
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           Sun, May 31, CE Brunch: Senior Sunday and Teacher Appreciation
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           Sat, June 20, Quarterly Bible Study (new format for all ages)
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           2026 Session Members and Roles
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           Class of 2026
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           Ann Hardy
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           : Stewardship and Finance
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           Michael Bisase
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           : Buildings and Grounds
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           Jan Herbert
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           : Christian Education
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           Class of 2027
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           Lynne Parsons Austin: Worship
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      <pubDate>Thu, 09 Apr 2026 18:20:02 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/worship-bulletin-for-april-12-2026</guid>
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      <title>The Epistle for April 8, 2025</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-april-8-2025</link>
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          The Epistle
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          for April 8, 2026
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          Resurrection Disruptions:
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          The Easter Season
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          Is Just Getting Started
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          Dear friends,
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          Last Sunday's Easter worship was one of those mornings you carry home with you. The sanctuary was full, familiar faces and a few new ones, and when we gathered around the Lord's table there was room for everyone who came forward. That is always the best kind of full.
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          We sang, we prayed, we heard again the staggering news that the tomb was empty and the women ran to tell someone. I am still thinking about that image, those women running. As we move now through the weeks of the Easter season, I hope you will keep coming back. The story does not end at the empty tomb. In some ways, it is just getting started.
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          This Sunday continues our new series, "Resurrection Disruptions: When Death Gets Interrupted." The title came to me because Easter keeps disrupting things. Grief gets disrupted. Despair gets disrupted. Our careful plans for how life should go get disrupted. Each week we will look at one of those disruptions through the lens of both the Old Testament and the New. We started last week with "The Stone Rolls Away," reading Ezekiel's valley of dry bones alongside Matthew's account of the women at the tomb. Both passages ask the same question, really. Can these bones live? And both give the same impossible, wonderful answer.
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          The series will run all the way through Pentecost and Trinity Sunday. We have some rich ground to cover. Thomas and his wounds. Elijah sitting under a broom tree, done with everything, then getting fed by angels and told to get back up. The road to Emmaus, where two heartbroken disciples walk miles with a stranger and only recognize him when he breaks the bread. These are not tidy stories. They are full of confusion and doubt and grief. I think that is why they still feel true. On April 26 we will spend time with Psalm 23 and the Good Shepherd passage from John, which feels right for spring. And on May 10, the Sixth Sunday of Easter, we will look at Paul standing in Athens trying to explain the unknown God to a crowd who had never heard of Jesus. I find that passage quietly hilarious and deeply moving at the same time.
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          We land on Pentecost Sunday, May 24, with "Fire-Tongued Gospel," reading Isaiah's burning coal alongside Acts 2. Then we close the season on Trinity Sunday, May 31, with "God Beyond Our Boxes." Genesis 1 and the Great Commission together. I have a feeling that one will give us more to talk about than we can finish in an hour. I hope you will join us for as many of these Sundays as you can.
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          Peace,
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          Pastor Jon Burnham
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          Friends United Lunch
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          April 9, 11 am
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          In the room next to the Session Room
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           Join the Friends United group for lunch and a fun game of bingo on Tuesday, April 9th, at 11 am.
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           Please bring your own sack lunch, while dessert and drinks will be happily provided.
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           Come ready to enjoy good company, food, and friendly competition as we play bingo and celebrate together.
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          Myrtis McPhail Scholarship
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          Attention all high school seniors, undergraduate college, and/or technical/trade school students!
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          St. John’s is once again ready to accept applications to the 
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           Myrtis McPhail Scholarship Fund
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          . These funds are available to any church member or relative of a church member who will be enrolled full time in undergraduate college or a technical/trade school in the Fall of 2026. You must reapply for the scholarship each year, and you may apply for a maximum of 5 years. Applications are available by email request to Kathy Barnhill (
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           jabarnhill@comcast.net
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          ) or Mindi Stanley (
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           mstanley@bcm.edu
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          ) or click on this link:   
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          Applications will be accepted until May 15, 2026 and we hope to distribute funds to recipients in June.
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          The Scholarship Fund also is open for donations! If anyone would like to donate, please indicate the McPhail Scholarship Fund on a check or via Zelle. 
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          Christian Eduction Committee Meeting this Sunday after worship
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          Following our worship service this Sunday, the 
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          Christian Education Committee
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           will gather in the 
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           to continue our planning for the church's learning ministries. We invite all committee members to join us as we discuss upcoming curriculum and new opportunities for spiritual growth across all age groups. Your presence and insights are deeply valued as we work together to nurture the faith of our congregation!
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          Fellowship and Caring Committee Meeting this Sunday after worship
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          Our 
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          Caring Committee
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           will be gathering near the Session Room for a meeting on 
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          Sunday, April 19
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          , immediately following our worship service. We invite all members to join us as we reflect on our recent outreach efforts and discuss new ways to support and uplift our church family in the coming months. Your heart for service and your thoughtful ideas are what make this ministry so vital. We look forward to seeing you there!
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          Protect Your Mail,
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          Prep Your Taxes
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          by Dan Herron
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          Things to think about, safety in our modern age
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          Incoming U S mail
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          This has your name and address of course. Some advertising items have a small place to “SCAN HERE” for quick service. Be careful when throwing this envelope/document into the trash. If anyone gets that SCAN HERE Spot, guess what they might have. Your scanned name and address, of course. And, from that SCAN spot, perhaps your credit card information!
         &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
          So, to be absolutely safe, tear up and destroy these scannable spots! Some have a computer virus. Tear up your name and address also. Then, no one can use those items to do any fraud on you.
         &#xD;
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          Mailing checks
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          Do not use the blue mailbox 
         &#xD;
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    &lt;span&gt;&#xD;
      
          outside 
         &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
          the US post office to mail your check payments and tax documents. Look up stories about how mail thieves actually remove mail from inside that kind of mailbox. The thieves know we mail checks this season because of income tax payments.
         &#xD;
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          Tax Season 2026 for 2025 returns
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          This article is for Tax Education only.
         &#xD;
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          Income tax time is here!
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          Be sure to take care of your 2025 income tax forms very soon. If you cannot file by the due date be sure to file for an extension. Look up this topic on the internet at IRS.Gov for the due dates to file and other information about filing. Do not put this off. Be sure to be on time. Get help if you need it, but don’t wait. These days you can usually print any form you need from IRS.GOV.
          &#xD;
      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
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          It is also nearly time for the 1040-ES which is for an early estimate of your 2026 taxes. The form 1040-ES is used for this quarterly payment to the IRS. They send 4 of these forms to me early in the year. I guess this is to be sure I don’t miss paying taxes before the tax season. Check online for the due date of 1040 ES form and payment.
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          Dan Herron
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          Thank you from Scenasia and Family
          &#xD;
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      &lt;span&gt;&#xD;
        
           Thank you St. John's family. As Moses grew weary, Aaron and Hur placed a stone for him to sit on and held his hands steady-- I didn't know how tired I was until you all were there!! The thoughtfulness gave me something I didnt know I needed-help!! But sometimes you don't know where you need the help-- as you guys just said let us - I surrendered. 
          &#xD;
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          Thank you simply does not express the gratitude of the thoughtfulness of everything. I didn't have to worry about what to cook/when to cook/when to eat- it was just there!! Y'all thought of us-- including Nyjel's special dietary needs, "extras", salad w dressing, cornbread, crackers, cookies and meals enough for a couple days! More importantly I appreciate the hugs and prayers. We are honored to be loved by y'all.
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          Much love,
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    &lt;/span&gt;&#xD;
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          Scenacia, Nnaji &amp;amp; Nyjel 
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          Faith in Action: A Few Important Updates
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          I want to share a few quick updates and invitations as we continue our work alongside our neighbors through Braes Interfaith Ministries.
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          BIM Gala Tickets Coming Soon
         &#xD;
    &lt;/strong&gt;&#xD;
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          You should be receiving tickets soon from Eloy for BIM’s annual gala. The event is tentatively scheduled for Thursday, April 30, though we are still waiting on final confirmation. As soon as the date is set, we will pass that along.
         &#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
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          Faith in Action Committee Meeting
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          We will gather for a Faith in Action Committee meeting following worship on Sunday, April 12. If you have a heart for mission or simply want to learn more about how we serve our community, you are welcome to join us.
         &#xD;
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          Supporting BIM in a Critical Season
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          Many of BIM’s programs are facing funding challenges right now, which makes this moment especially important. We invite you to consider a cash donation to support their work in advance of the gala or shortly after.
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          Checks can be made payable to Braes Interfaith Ministries, with “BIM Gala Fundraiser” noted in the memo line.
         &#xD;
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          This is one of those quiet ways the church makes a real difference. No spotlight. Just steady care for people who need it.
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          Thank you for being part of that work.
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          PCHAS Luncheon - Register Now - Details Below
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          "Hope Outlives Hardship" is the theme for the annual luncheon for PCHAS at the Lakeside Country Club (100 Wilcrest Dr., 77042). The April 16th one-hour noon-time program provides an update on the many services PCHAS provides in Texas, Louisiana and Missouri through heartwarming examples of how lives are changed. St. John’s ties to PCHAS go back many years, but especially since partnering with their Single Parent Program beginning in 2012. Do you feel a sense of pride when someone in the community comments or asks about these duplexes?
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          We hope to fill (at least) two tables (of 10-11 guests) for this annual major fundraising event here in Houston for PCHAS. Special diets are available on request. Yes, you will have an opportunity to donate toward this amazing ministry should you so choose, but it is not required! Many who have attended in the past have already received email or snail-mail notifications.
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          More information will be in the Epistles and announcements during worship services through mid-April. Those interested in attending are asked to register either directly to Marla Endieveri at the PCHS Office here in N.W. Houston(832-241-5921), or on-line (marla.endieveri@pchas.org); by calling or texting Shirley at 713-598-0818; by calling or texting Ann Hardy at 713-240-2690; or by leaving a message at the church office (713-723-6262) no later than April 11. Please consider attending this special time of fellowship and hope!
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          McPhail Hall Temporarily Closed
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    &lt;span&gt;&#xD;
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          This past Sunday, we discovered that several ceiling tiles had fallen in McPhail Hall.
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          Unfortunately, additional tiles fell later in the week.
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          While we have cleaned the area and secured the immediate surroundings, our top priority is the safety of our congregation and guests.
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          Therefore, 
         &#xD;
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          all events scheduled in McPhail Hall are canceled until further notice
         &#xD;
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    &lt;span&gt;&#xD;
      
           while we investigate the cause and ensure the space is fully safe for use.
         &#xD;
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          We apologize for the inconvenience and will provide updates as soon as we know more.
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          Men of the Church
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          The next meeting of the Men of the Church will be 15 April at 6:30 PM in the Session Room.
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          Come for a time of study and service projects that benefit the church.
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          St. John's Snapshots
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          Photos by Ken Krueger
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          Vivian and her grandaughter, Kathleen. 
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          Photo by Virginia Krueger
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          Healing Hearts:
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          A Ministry
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          of Care and Encouragement
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          Healing Hearts
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           will meet in the church office building in the 
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          Prayer Room 
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          of the church office building.
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          Healing Hearts 
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          is a grief and bereavement support group. Led by 
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    &lt;strong&gt;&#xD;
      
          Lisa Sparaco
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          , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
         &#xD;
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          Next Meeting for Healing Hearts
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  &lt;ul&gt;&#xD;
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           Wednesday, April 8, 7:00 - 8:00 PM in the Prayer Room
          &#xD;
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      &lt;span&gt;&#xD;
        
           Monday, April 27, 11:00 AM to Noon
          &#xD;
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          Prayer List
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          With hearts united in hope, we lift these names into the healing presence of God.
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  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
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        &lt;br/&gt;&#xD;
        
           Glen Risley, recovering from surgery
          &#xD;
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           Scenacia Jones family
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           Jessica Ivete Robles, a friend of Alice Rubio, awaits a kidney transplant
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           Gerry Jump, Brazos Towers
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           Family of Sue Benn
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           Tom Edmondson, recovering from spinal surgery
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           Holly Darr, health concerns
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           Kelsey Wiltz, health concerns
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           Glen Risley, health concerns
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           Madalyn Rodgers, Kathleen Captain's sister
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           Joe Sanford, Scott Moore and Alice Rubio
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           St. Johns College Students
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           Raina Bailey and the families in our PCHAS homes
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           One Hope Preschool families and staff
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          Caring for One Another in Prayer
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          Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
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          Prayer List Update – 
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          How Can We Pray for You?
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          As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know.
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          We are grateful for the opportunity to pray with and for you.
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          Happy Birthday
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          Jo Ann Golden (April 8)
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          Winnie Georgiev (April 9)
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          Samuel Okwudiri (April 9)
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          Emmanuel Okwudiri (April 9)
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          Pat Ragan (April 12)
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          Tom Edmonsond (April 13)
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          Allen Barnhill (April 14)
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          Austin Gorby (April 14)
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          Jenny Pennycuff (April 17)
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          Kennedy Muanza (April 24)
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          Jon Burnham (April 26)
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          Wednesday, April 8
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          7:00 pm Healing Hearts, Prayer Room, Room 202
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          Thursday, April 9
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          11:00 am Friends United, Room 203 and Session Room
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          5:00 pm Exercise Class in Building 2
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          7:00 pm Maundy Thursday service, Sanctuary
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          Saturday, April 11
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          9:30 am Daisy Troop, Room 203
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          Sunday, April 12, Second Sunday of Easter
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          9:30 am Sunday School for Adults, Session Room
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          11:00 am Worship Service, live in sanctuary and on Facebook
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          12:00 pm CE Committee and Fellowship and Caring Committee Meetings
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          1:30 pm Book Study on Zoom
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          4:30 pm Pack 8 Meeting, Exercise Room
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          Coming Events
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           Sun, April 12, CE and Fellowship and Caring Committees meet
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           Tue, April 14, Session Meeting
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           Wed, April 15, Men’s Group
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           Thurs, April 16, 12 pm, PCHAS Luncheon; Church Office Closed
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           Sun, April 19, Brunch, Worship Committee Host
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           Mon, April 27, Healing Hearts, 11 am
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           Thurs, April 30, BIM Gala (tentative date)
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          Church Calendar Online
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          For other dates, see St. John’s Calendar online: 
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           https://www.stjohnspresby.org/events/
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          2026 Session Members and Roles
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          Elders on the Session: Class of 2026
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           Ann Hardy: Finance and Stewardship 
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           Michael Bisase: Buildings and Grounds         
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          Jan Herbert: Christian Education
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          Elders on the Session: Class of 2027
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          Lynne Parsons Austin: Worship
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          Omar Ayah: Faith in Action
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          Marie Kutz: Personnel and Administration               
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          Elders on the Session: Class of 2028
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          Mary Gaber: Christian Education
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          Peter Sparaco: Faith and Action
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           Tina Liljedahl Jump: Fellowship and Caring 
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          Other Session Leaders and Support Staff
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          Jon Burnham: Moderator of Session           
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          Lynne Parsons Austin: Clerk to Session     
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          Tad Mulder: Church Treasurer           
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    &lt;a href="https://app.constantcontact.com/pages/campaigns/view/schedule/campaignId/5390e5d1-bcba-43a0-88d1-f748419387a7#" target="_blank"&gt;&#xD;
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           Tap Here to leave a Google Review for St. John's Presbyterian Church
          &#xD;
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          &amp;#55357;&amp;#56393; 
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          Tap here to leave a review:
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           [
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    &lt;a href="https://g.page/r/CQ5JyySrHTRxEBM/review" target="_blank"&gt;&#xD;
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           Direct Google Review Link
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          ]
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          (Currently 4.9 stars from 37 reviews – thank you!)
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          Resurrection Disruptions
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          New Sermon Series
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          Starts Easter Sunday
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          Most Easter sermons make a promise the people in the pews already know is hard to keep. Death is defeated. Christ has risen. Hallelujah.
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          And then Monday arrives. And the diagnosis is still real. The grief hasn't lifted. The loss is still just... there.
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          This Easter season at St. John's, we're going to be honest about that tension. The sermon series is called "Resurrection Disruption: When Death Gets Interrupted," and the central claim is this: Easter Sunday announces something more specific than "death lost." What it announces is that death got interrupted. Mid-sentence. A clause inserted into the story that changes everything after it, without pretending the story was never started.
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          That might sound like a small distinction. I promise it isn't.
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          We're going to spend eight Sundays together, from Easter all the way through Pentecost in mid-May, tracing this pattern across both the Old and New Testaments.
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           Ezekiel in a valley of dry bones.
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           Thomas with his hand near a wound.
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           Three men walking out of a furnace not smelling of smoke.
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           Disciples huddled in a locked room while the risen Jesus stands in the middle of them.
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          Each week is a disruption story. Each week God shows up for someone who wasn't ready, wasn't expecting it, and probably wasn't facing the right direction when it happened.
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          That pattern matters. Because most of us, if we're honest, aren't facing the right direction most of the time either.
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          The series runs Easter Sunday through the Day of Pentecost, and the eight messages follow the shape of grief in a way that surprised even me when I saw it. We start with the disorientation of early Easter morning and end, eight weeks later, with the disciples finally breathing out what God breathed into them. The arc moves from receiving to sending, from silence to fire, from a sealed tomb to a wide open street. If you've ever wondered whether faith has anything real to say to people who are actually suffering, these eight weeks are going to give you a lot to hold onto.
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          Bring a friend. Bring whoever in your life is carrying something heavy this spring. We'll start where we always start, at an empty tomb, and see where the risen Christ takes us from there.
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          Church Office Hours and Contact Info
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          Our church office is normally open Monday through Thursday, from 10:00 a.m. to noon. Pastor Jon is typically available on Monday and Tuesday mornings, Alvina Hamilton serves on Wednesdays, and Linda Herron staffs the office on Thursdays. If you need assistance outside of these hours, please don’t hesitate to call us at 713-723-6262. To submit updates for the Prayer List or contributions to the Wednesday 
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          Epistle
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          , kindly 
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    &lt;a href="mailto:burjon@gmail.com" target="_blank"&gt;&#xD;
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           email Pastor Jon directly
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          . Put "Epistle" in the subject line to make sure it gets in the Epistle.
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          Church Website and Calendar Online
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           Our church website: 
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      &lt;a href="https://www.stjohnspresby.org/" target="_blank"&gt;&#xD;
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            https://www.stjohnspresby.org/
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           For dates, times, and events, see St. John’s Calendar online: 
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            https://www.stjohnspresby.org/events/
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            Email Pastor Jon
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            to request an addition to the church calendar or to add an event or article to The Epistle.
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          St. John's Bible Study
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          &amp;amp; Faith Formation Groups
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          1. Sunday Morning Adult Bible Study
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           Time: Sundays at 9:30 AM
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           Location: In-person at church
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           Description: Adult class that focuses on systematic theology. Open to visitors without needing to fill out forms or commit immediately.
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          2. Sunday Afternoon Zoom Study
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           Time: Sundays at 1:30 PM
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           Location: Zoom (virtual)
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           Description: Tackles books and topics requiring sustained attention. Recently studied "The Way of Discernment" by Steve Doughty. Focuses on deep questions about following God's will, spiritual discernment, and making faithful life decisions. Small group format where everyone participates.
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          3. Tuesday Afternoon Women's Study
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           Time: Tuesday afternoons at 1:30 PM
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           Location: Zoom (virtual)
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           Description: Long-standing women's group studying Christian books, praying together, and supporting each other through life's challenges. Not a stereotypical "ladies' Bible study" but rather women asking tough questions and wanting faith that matters in real life. Mothers, professionals, retirees, and caregivers dealing with aging parents, marriages, careers, and health issues.
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          4. 
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          Men's Group
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           (Wednesday Evening)
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           Time: Every other Wednesday at 6:30 PM (one hour or so)
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           Location: In-person at church
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           Description: Men dig into Scripture with focus and energy. They also hold each other accountable and pray for each other's struggles. They work on practical service projects such as upgrading lights are also on the agenda. Designed to respect men's time and intelligence.
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          5. 
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          Children's Bible Study
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           Time: Sundays at 11:00 AM (during worship service)
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           Location: Church office building
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           Description: Age-appropriate Bible study for children that helps them engage with Scripture at their level. Not childcare but actual faith development that takes children seriously while allowing parents to focus on worship.
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          Exercise &amp;amp; Wellness Groups
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          6. Stay Young, Stay Strong
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           Time: Tuesdays and Thursdays, 5:00-6:00 PM
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           Location: Room 209, Building 2
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           Description: Strength training class based on Miriam E. Nelson's book "Strong Women Stay Slim." Weights provided.
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          Fellowship Groups
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          7. St John's Friends United
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           (Older Adults Group)
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           Time: Monthly luncheons (contact office for schedule)
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           Location: Various
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           Description: Group for older adults featuring trips and monthly luncheons with programs and meals.
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          To join any of these groups, contact:
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           Phone: 713-723-6262
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           Email: 
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      &lt;a href="mailto:office.sjpc@gmail.com" target="_blank"&gt;&#xD;
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            office.sjpc@gmail.com
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          The church is located at 5020 West Bellfort Avenue, Houston, TX 77035
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           ﻿
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&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/TheEpistleLogoJonBskinny.jpeg" length="117021" type="image/jpeg" />
      <pubDate>Wed, 08 Apr 2026 16:06:22 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-april-8-2025</guid>
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    </item>
    <item>
      <title>Easter Service Houston: What to Expect at St. John's Presbyterian</title>
      <link>https://www.stjohnspresby.org/easter-service-houston-what-to-expect-at-st-john-s-presbyterian</link>
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           Come and See
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           Easter Service Houston:
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           What to Expect at St. John's Presbyterian
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           Easter Sunday in Houston is something else.
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            Drive through the city that morning and you'll see people dressed up in their finest, families piling into minivans, church marquees lit with the same three words in a thousand different fonts. The city takes the day seriously. There are more Easter service options in Houston than you could visit in a month of Sundays.
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           Megachurches with multiple campuses and full production teams. Contemporary services with worship bands you'd pay to see at a concert. Drive-through options for people who have somewhere else to be by noon.
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           So if you're reading this, you're probably asking a simple question. Which one is worth my time?
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           I'm Pastor Jon, and I've been leading Easter services at St. John's Presbyterian Church in southwest Houston since 2007. I won't pretend I'm a neutral party. I think what we do on Easter morning is genuinely worth your time, and I'll tell you exactly why.
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           But first, let me tell you about a family I know.
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           They moved to Houston from the Midwest about several years ago. Both are in their fifties, grown kids, experienced churchgoers who'd gotten burned out on the whole production of modern church life. Their last church had a fog machine for the Easter sunrise service. I'm not making that up. They came to St. John's that first Easter mainly because a neighbor mentioned it, and because we had parking available, which in Houston is no small thing. By the second Sunday in May, they were regulars. By fall, they were volunteering with our community garden. They told me once that what got them was this: nothing at our Easter service was designed to impress them. It was just... worship.
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           That's a harder thing to pull off than it sounds.
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           What Easter Actually Is
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           Before we talk about any specific service, it's worth saying something about the day itself, because I think a lot of Easter services have quietly drifted away from what Easter actually is.
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           Easter is the day Christians believe Jesus rose physically from the dead. That's the claim. Not a metaphor about springtime renewal. Not a story about how love is stronger than hate in some vague spiritual sense. Christians believe something happened in Jerusalem two thousand years ago that changed everything, and Easter is the annual gathering to remember and proclaim that.
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           If that sounds like a strong claim, you're right. It is. And the honest truth is that Presbyterian worship at St. John's doesn't soft-pedal it. We're not going to meet you where you are by making the resurrection sound like optional poetry. We'll proclaim it plainly and trust that plain proclamation is more compelling than clever packaging.
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           Some people find that refreshing. Some people find it a little challenging. Both reactions are fine.
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           Easter Morning at St. John's: The Actual Details
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           Our Easter service begins at 11:00 AM. We're at 5020 West Bellfort Avenue, Houston, TX 77035, in the Westbury neighborhood, close enough to Bellaire and Meyerland that folks from those areas are here every week.
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           The service runs about 60 minutes. No countdown clocks. No "we're almost out of time" energy. Just a service that does what it needs to do and doesn't drag.
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           When you walk in, someone will hand you a bulletin. That bulletin tells you everything that's going to happen in the order it's going to happen. Call to worship, hymns, prayer, Scripture, sermon, Communion, benediction. No surprises. This is one thing I love about traditional Presbyterian worship: you can follow along even if you haven't been to church in years.
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           The sanctuary is not a stadium. We're a congregation of around 250 members, with about 75 people on a typical Sunday. On Easter we're fuller than that. But you won't be one face in a crowd of thousands. Someone will probably say good morning to you before the service starts. Someone will probably ask if you have questions afterward.
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           Our chancel choir leads the music. Mark Swindler directs them, and they're good. Alina Klimaszewska is on the organ, and she's excellent. The music on Easter morning is genuinely beautiful, old hymns with real theological weight, "Christ the Lord Is Risen Today" and others that have been sung by Christians for centuries. We sing these together as a congregation, not as an audience watching performers.
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           I preach for about 15 to 20 minutes. The sermon on Easter Sunday goes straight to the text, usually one of the resurrection accounts from the Gospels. I don't use slides. I don't tell a lot of jokes. I do try to connect the resurrection to the actual shape of life in Houston in 2025, because that matters to me. Ancient faith has to touch where people actually live.
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           We serve Communion on Easter Sunday. At St. John's, our table is open: if you trust in Christ, you're welcome to receive the bread and cup, regardless of your denomination. We pass the elements through the pews. There's something about taking Communion alongside people you don't know yet that does something to you. Something you can't quite explain.
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           After the service, people gather in the fellowship hall. Coffee, some food, conversation that isn't rushed. If you've ever slipped out of a large church before the service ended to avoid the parking lot, this will feel different. People actually want to talk to you.
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           Why Smaller Is Different
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           I know the word "small" can sound like a downgrade. We live in a city that measures things in units of more. More capacity, more campuses, more services, more parking.
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           And for some people, bigger is genuinely better. If you want anonymity, a large church gives you that. If you want a specialized ministry for every demographic in your family, a large church is probably more equipped to offer that.
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           But there's something that smaller churches do that larger ones mostly can't. We know people. Not just their names but their situations. When someone in our congregation loses a job or goes through a health crisis, I know about it, and so do others, and people show up. Literally show up. With food, with help, with company.
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           I've had people tell me they'd been attending a much larger Houston church for two years without anyone knowing their name. Two years. That's not a dig at those churches. They're doing good work with a different model. But it is a real thing to consider when you're deciding where to put your spiritual roots.
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           Easter at a small church like St. John's means you're not a visitor getting processed through a guest experience system. You're a person walking through a door, and people are going to notice you and welcome you like we mean it.
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           The Mission Behind the Service
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           One thing that probably doesn't show up in your average Easter bulletin: the connection between resurrection and what the church does Monday through Saturday.
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           At St. John's, we're active. Our community garden has 18 raised beds, and what we grow goes to the Braes Interfaith Ministries food pantry, right here in the neighborhood. We support Lulwanda Children's Home in Uganda. We have a partnership with the Houston International Seafarers Center. Presbyterian Children's Homes and Services runs a Single Parent Family Ministry right on our campus. One Hope Preschool operates out of our building.
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           None of that is incidental to Easter. The resurrection is what motivates it all. If Jesus is alive and Lord of everything, then the hungry person in Westbury is someone we're responsible for. If death has been defeated, we should act like it.
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           I say this because Easter can become a beautiful annual sentiment that doesn't connect to anything. I've sat through services like that. Good music, moving moments, and then everyone goes home the same as before. We try hard not to let that happen at St. John's. Easter should send you somewhere.
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           For People Who Aren't Sure What They Believe
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           If you're reading this and you're not a committed Christian, I want to say something directly.
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           You are welcome at our Easter service. Completely welcome. You don't need to have your theological questions resolved before you walk in. You don't need to pretend you believe things you don't.
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           Some of the best conversations I've had after Easter services have been with people who came out of curiosity, or who came with a spouse while privately skeptical, or who grew up in church and walked away and weren't sure why they were back.
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           If you have questions after the service, I'd genuinely enjoy talking with you. There's no sales pitch. No pressure to sign anything or join anything. The resurrection either happened or it didn't, and it's worth thinking about carefully.
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           What I won't do is water down the claim to make it easier to swallow. That would be doing you a disservice.
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           For People Coming Back to Church
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           Some people find themselves drawn to Easter services after years away from church. Sometimes it's a life event. Grief, or a child being born, or something that happened that made you realize you didn't have the framework to make sense of it.
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           If that's you, St. John's is a good place to come back. We're not going to ask you to explain where you've been. We're not going to guilt you about your absence. People come back to faith on all kinds of timelines, and we've seen enough of those stories to know that grace doesn't keep office hours.
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           Our Sunday Bible study meets at 9:30 AM before worship if you want to get there early and ease in. There are also small groups during the week. You can read more about [Bible study options at St. John's] if you want to explore beyond Sunday morning.
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           Practical Information for Easter Sunday
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           Here is everything you need:
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            Service time:
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             11:00 AM, Easter Sunday
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            Address:
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             5020 West Bellfort Avenue, Houston, TX 77035
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            Parking:
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             On site, with accessible spaces near the entrance
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            Dress:
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             Whatever you're comfortable in. Some people dress up, some don't. We genuinely don't care.
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            Children:
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             Welcome. There's a children's class during the service, or kids can sit with you. We have a rocking chair and a children's play area at the back of the sanctuary. If your toddler needs to move around, that's fine. Nobody minds.
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            Duration:
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             About 60 minutes for the service, plus however long you want to stay for fellowship.
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            Accessibility:
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             The building is wheelchair accessible with accessible restrooms.
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            What to bring:
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             Nothing required. We'll provide everything.
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            You don't need to register. Just show up.
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             If you have questions ahead of time, call us at (713) 723-6262 or email
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            office.sjpc@gmail.com
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            .
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           What Easter at St. John's Will and Won't Be
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           This might be the most honest thing I can say.
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           Our Easter service will not blow your mind with production. There are no fog machines, no light shows, no video screens. The music is excellent but it's choir and organ, not a rock band. The preaching is serious and hopefully accessible but it's not entertainment.
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           What it will be is real. Real people singing real hymns they actually believe. Real Communion shared with actual neighbors. Real proclamation of a claim that Christians have been making for two thousand years.
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           Whether that's what you're looking for, only you know.
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           What I've found, in nearly twenty years of pastoral ministry in Houston, is that a lot of people are exhausted by the performance of church. They want something that doesn't feel designed to manipulate their emotions or maximize their engagement. They want to sit in a room with other people and be reminded of something true, and then go home with a little more strength than they came with.
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           If that's you, come Easter morning. We'll be at 5020 West Bellfort, doors open before 11:00 AM.
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           Christ is risen. That's the whole message, and it's enough.
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            You might also appreciate reading about
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    &lt;a href="/about/worship"&gt;&#xD;
      
           Presbyterian worship at St. John's: what makes our tradition distinctive
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      &lt;span&gt;&#xD;
        
            , or
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    &lt;a href="/small-church-southwest-houston-where-everyone-belongs"&gt;&#xD;
      
           how St. John's builds genuine community in southwest Houston
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           . If you're considering St. John's as your regular church home, we'd love to talk.
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           St. John's Presbyterian Church
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            5020 West Bellfort Avenue, Houston, TX 77035
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            (713) 723-6262   stjohnspresby.org
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            Sunday Worship: 11:00 AM
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           Sunday Bible Study: 9:30 AM
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      <pubDate>Sat, 04 Apr 2026 14:34:59 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/easter-service-houston-what-to-expect-at-st-john-s-presbyterian</guid>
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      <title>Holy Week Houston:  How This Sacred Season Shapes My Faith</title>
      <link>https://www.stjohnspresby.org/holy-week-houston-how-this-sacred-season-shapes-my-faith</link>
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           Holy Week Houston: What It Means to Me as Your Pastor
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           Holy Week Houston: 
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           How This Sacred Season Shapes My Faith
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           By Pastor Jon Burnham, 
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           St. John’s Presbyterian Church
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           I grew up in Morton, Mississippi. Small town. Good people. And a Baptist church that took its faith seriously.
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           Morton Baptist was not a cold, dead congregation. Far from it. The preaching was alive, the singing was genuine, and the people who sat in those pews on Sunday mornings actually believed what they were saying. My parents took me there faithfully, and I am grateful for every bit of it. The faith I carry today was planted in that soil.
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           But we did not celebrate Holy Week.
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           Christmas Sunday and Easter Sunday, yes. Those were on the calendar. Everything else, though? Well, the prevailing attitude in that tradition was that liturgical seasons were, to put it bluntly, popish fluff. Leftovers from Rome that serious Protestants had rightly left behind. Ash Wednesday? For Catholics. Palm Sunday? A little theatrical, don’t you think? Good Friday? We know Jesus rose, so why dwell on the cross?
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           And the Lord’s Supper. Once a year. One time. A single occasion in twelve months to receive bread and cup.
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           I did not know to question any of this. It was just how church worked.
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           Somewhere in my early-twenties, I started attending a Presbyterian congregation because they gave me a choir scholarship. I did not go there looking for liturgy. I was not on some quest for ancient spiritual practices. I just showed up, and what I found was a church that moved through time differently than I was used to.
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           They had a printed bulletin, which I recognized. But the bulletin referenced something called the Season of Advent. Then Epiphany. Then came Lent, stretching across weeks, with a particular texture to the worship that I could not quite name at first. Then Holy Week arrived, and it was like watching a story I had always known get told out loud for the first time.
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           Palm Sunday. Maundy Thursday. Good Friday. Holy Saturday. Easter Sunday.
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           Five days. One story. The whole arc of what happened in Jerusalem before the resurrection, spread across an entire week so you could actually feel the movement of it.
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           I remember sitting in a Good Friday service that first year and being genuinely unsettled. The lights dimmed. The sanctuary grew quiet. A single candle was extinguished. The service ended without a benediction, because the story was not over yet. You just walked out into the dark and waited.
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           I had never done that before. Never waited for Easter. I had always just arrived at Easter fully informed, knowing how it ended, skipping the grief and the silence and the not-knowing.
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           That Good Friday service cracked something open in me that has not closed since.
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           Let me try to explain what the Christian liturgical calendar actually is, because a lot of people sitting in Houston churches on Sunday morning have never had anyone explain it to them plainly.
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           The church year is essentially a structured journey through the life of Jesus, repeated every single year. You do not just read about these events as historical facts in a classroom. You live through them again, in sequence, with your congregation, season after season until the rhythm is part of you.
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           Advent is the waiting. Four weeks of preparing for the birth of a Savior, sitting in the posture of a people who do not yet have him. Christmas arrives and the waiting breaks open into celebration. Epiphany follows, celebrating the moment the light of Christ became visible to the wider world, marked by the visit of the Magi. Then comes Ordinary Time, that long middle stretch of the year when Jesus was doing his earthly ministry, teaching, healing, calling disciples.
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           Lent begins forty days before Easter, in the wilderness. Jesus fasted for forty days after his baptism, and Lent mirrors that season. It is a time of honest self-examination, of sitting with mortality, of stripping away pretense. Ash Wednesday opens it with the words “remember that you are dust, and to dust you shall return.” Not cheerful. Necessary.
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           And then Holy Week arrives.
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           If Lent is the wilderness, Holy Week is the valley.
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           Palm Sunday begins with a parade, and if you read the gospel accounts carefully, you notice something uncomfortable. The crowd cheering Jesus into Jerusalem on Sunday will be screaming for his crucifixion by Friday. Same people, probably. That is not incidental detail. That is the point.
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           Maundy Thursday is the Last Supper, the night Jesus washed his disciples’ feet and gave them a new commandment: love one another as I have loved you. The word “maundy” comes from the Latin “mandatum,” meaning commandment. We eat bread and cup together and hear again what Jesus asked of us the night before he died.
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           Good Friday is the hardest day in the Christian year. There is nothing good about it in the obvious sense. The name most likely comes from “God’s Friday,” an old usage, or from “good” in the sense of “holy.” Whatever the etymology, it is the day we sit with the crucifixion. No triumphant hymns. No easy reassurance. Just the cross.
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           Holy Saturday is almost nothing. A waiting day. The disciples were hiding, frightened, crushed. We do not have many Holy Saturday services. That silence is probably appropriate.
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           Easter Sunday breaks everything open. The stone is rolled away, the tomb is empty, and everything that had seemed finished is not finished at all. Death did not get the final word.
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           When you move through all five of those days, year after year, something happens to your understanding of Easter that simply cannot happen if you just show up Sunday morning and skip the rest. The joy is sharper. The surprise is more real. You actually feel the relief, because you have been sitting in the grief.
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           A sports analogy came to me years ago, and I have never found a better one for explaining this.
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           Consider the devoted college sports fan. Their entire year is organized around a schedule they did not create but have completely internalized. September arrives and you know it is football. The calendar in their head is not a generic calendar. It is a sacred calendar. Winter means basketball, and there is something right about that. Spring arrives and baseball is warming up. Summer is a kind of waiting, an Ordinary Time in its own way, until September rolls around again and the whole beautiful cycle restarts.
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           Ask that fan where they are in the year, and they will not just give you a month. They will give you a position in the season. “We’re three weeks into conference play.” “Spring training starts next month.” “The bowl games are coming up.” They are oriented by something bigger than a date. They are oriented by a story that keeps telling itself.
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           The liturgical calendar works exactly the same way. Ask me where we are in the year, and I will tell you without thinking: we are in Holy Week, the last days of Lent, approaching Easter. I know my coordinates in sacred space. I know what story we are living through right now and what comes next. That orientation is not just intellectual. It is felt, in the bones, the way a lifelong fan feels the change of a season before the schedule ever announces it.
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           Without that calendar, the year is just weeks going by. With it, you are always somewhere. You are always in a story.
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           I think often about what I missed growing up without this.
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           Understand, I am not criticizing the Baptist tradition. My formation in that church was real and lasting. The people there loved God and loved each other and preached a gospel they believed with their whole hearts. I owe that congregation more than I can say.
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           But I do wonder what it would have meant to sit in the silence of Good Friday as a child. To feel the waiting of Holy Saturday. To arrive at Easter Sunday not as a predetermined event on a secular calendar but as a genuine breaking-in of resurrection after days of grief and uncertainty.
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           There is something about observing Holy Week with your body, not just your mind, that makes the resurrection a different kind of claim. When you have actually grieved, even liturgically, even symbolically, the joy of Easter morning lands differently. You do not just know Jesus rose. You feel what that means.
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           That is, I think, what liturgical time does at its best. It trains you to feel the gospel, not just understand it.
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           At St. John’s Presbyterian Church in Houston, we move through the full sweep of Holy Week every year. Palm Sunday worship opens the week. Maundy Thursday brings us to the Lord’s Table together, with communion and foot-washing and the stripping of the sanctuary, that strange and moving ancient rite where the linens and candles are removed in silence until the chancel is bare the service ending without resolution, the lights lowered. Good Friday is a day for silent processing what is happening to us this. It holds us in the darkness and mystery of the sacred story.
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           And then Easter arrives.
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           We come back on Sunday morning to the same sanctuary, dressed completely differently. White. Flowers. The alleluia that has not been spoken aloud since Ash Wednesday. And the empty tomb, proclaimed again as if for the first time, because in a real way it is the first time, this year.
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           If you have never experienced Holy Week this way, I want to invite you to try it. You can join us at St. John’s for Easter worship at 11:00 AM, but I would honestly encourage you to come for the full week if you are able. Start on Palm Sunday. Make your way through to Easter. See what happens to your experience of the resurrection when you have actually sat in the sorrow first.
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           It may surprise you.
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           The question of what makes worship meaningful is one I have been thinking about for over forty years of pastoral ministry. I have served congregations in Mississippi, Tennessee, Missouri, and now Texas. I have preached in tiny chapels and auditorium-sized sanctuaries. I have been present at baptisms and funerals, at moments of extraordinary crisis and ordinary Tuesday mornings.
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           What I have found, slowly and without always being able to articulate it, is that we human beings need to be oriented. We need to know where we are. We carry so much confusion about time, about what matters, about where the story is going. The liturgical year gives us an answer to that confusion every single week of our lives. You are here. This is what season we are in. This is the story we are living through together.
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           Holy Week is the center of that year. Palm Sunday through Easter Sunday is the story that all the other stories are reaching toward. This is the week that decides everything else.
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           I am not a young man discovering this for the first time anymore. I have walked through Holy Week more times than I can count now. And still, every year, Good Friday lands with weight. Every year, Easter Sunday feels like a genuine surprise. The calendar keeps giving me that.
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           I am grateful.
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           So how about you? Have you ever observed Holy Week in its fullness, moving through the whole arc from Palm Sunday to Easter? Or did you grow up, like me, arriving at Easter Sunday as a destination rather than a culmination?
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           If you are curious what this looks like up close, St. John’s Presbyterian Church is located at 5020 West Bellfort Avenue in southwest Houston. We serve the Westbury, Meyerland, and Bellaire neighborhoods, and we would be genuinely glad to have you join us. You can also read more about what our Presbyterian worship tradition looks like throughout the year and learn about our Sunday morning and weekly community before you visit.
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           Peace, 
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           Jon B.
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           St. John’s Presbyterian Church | 5020 West Bellfort Ave, Houston TX 77035 | (713) 723-6262 | stjohnspresby.org
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      <title>The Epistle for Holy Week - April 1, 2026</title>
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           Celebrate Holy Week at St. John's Presbyterian Church in Houston, Texas
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           The Epistle
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           St. John's Presbyterian Church in Houston
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           Walking the Road of Holy Week Together
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           Dear friends,
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           Holy Week has a way of slowing us down whether we planned for it or not. It pulls us out of our usual pace and sets us gently inside the story again. We have already gathered for the Quarterly Bible Study, watched children laugh and run at the Easter Egg Hunt, lifted our voices on Palm Sunday, and sat together in the beauty of the Lenten Arts concert. Those moments were not separate events. They were steps along the same road, leading us here.
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           Now we turn toward Maundy Thursday. On Thursday at 7 PM in the sanctuary, we will come to the table together, remembering the night Jesus chose love in the face of betrayal. It is a quiet service, the kind that stays with you, because it invites you not just to remember but to enter the story.
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           And then comes Easter Sunday. At 11 AM in the sanctuary, we will gather again, this time in the light of resurrection, where grief does not get the final word. Come ready to sing, to breathe a little deeper, and to hear again the good news that life rises, even here, even now.
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
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           Peace,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Pastor Jon B.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Maundy Thursday Service 7:00 PM this Thursday
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Maundy Thursday is April 2 at 7 PM
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . This service is quieter than the others. Smaller. We gather around the table where Jesus gathered with his friends on his last night, and we share communion together.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           If you've never come to a Maundy Thursday service, I'd really encourage you to try it. Something about sitting in that particular darkness makes Easter Sunday morning feel completely different.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           And then 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Easter, April 5 at 11 AM
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . The whole thing. Every bell, every hallelujah, every reason we've been walking through this season together. You are welcome here. Bring someone with you if you can.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Easter Lilies
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           For $12 take one home
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sign up sheet in narthex
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Help bring a visual feast to our sanctuary this Easter by
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           purchasing an Easter Lily to adorn our worship center. It is a beautiful reminder of what our Lord and Savior Jesus Christ provides to each of us – fragrant and splendid grace.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
            
          &#xD;
    &lt;/span&gt;&#xD;
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           Offered by the Brookwood Community, these lilies will have 4 or
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           more blooms on each stem and reach a height of 18-20 inches. As
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           many of you know, Brookwood provides an educational
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           environment that creates meaningful work, builds a sense of
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           belonging, and awakens genuine purpose in the lives of adults
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           with disabilities. This is a wonderful mission outreach for us.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           At $12 per plant, we ask that you place your check made payable
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           to St. John’s Presbyterian Church in our collection basket with
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           ‘lily purchase’ marked in its memo section. They will also be
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           available for purchase on Easter Sunday if not all of them are
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           claimed. First come, first served since only 36 have been ordered.
          &#xD;
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      &lt;br/&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Myrtis McPhail Scholarship
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           Attention all high school seniors, undergraduate college, and/or technical/trade school students!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           St. John’s is once again ready to accept applications to the 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.stjohnspresby.org/scholarship-application" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Myrtis McPhail Scholarship Fund
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . These funds are available to any church member or relative of a church member who will be enrolled full time in undergraduate college or a technical/trade school in the Fall of 2026. You must reapply for the scholarship each year, and you may apply for a maximum of 5 years. Applications are available by email request to Kathy Barnhill (
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="mailto:jabarnhill@comcast.net" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            jabarnhill@comcast.net
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           ) or Mindi Stanley (
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="mailto:mstanley@bcm.edu" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            mstanley@bcm.edu
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           ) or click on this link:   
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           Applications will be accepted until May 15, 2026 and we hope to distribute funds to recipients in June.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           The Scholarship Fund also is open for donations! If anyone would like to donate, please indicate the McPhail Scholarship Fund on a check or via Zelle. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Thanks for Your Support
          &#xD;
    &lt;/strong&gt;&#xD;
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           The Caring and Fellowship Committee sincerely thanks everyone who provided meals to support a family in our congregation this past month. Your kindness showed up in the most practical and loving ways, and it made a real difference during a hard stretch of days. This is exactly the kind of church we want to be, and you made it happen.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Thank you from Scenasia and Family
           &#xD;
      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Thank you St. John's family. As Moses grew weary, Aaron and Hur placed a stone for him to sit on and held his hands steady-- I didn't know how tired I was until you all were there!! The thoughtfulness gave me something I didnt know I needed-help!! But sometimes you don't know where you need the help-- as you guys just said let us - I surrendered. 
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           Thank you simply does not express the gratitude of the thoughtfulness of everything. I didn't have to worry about what to cook/when to cook/when to eat- it was just there!! Y'all thought of us-- including Nyjel's special dietary needs, "extras", salad w dressing, cornbread, crackers, cookies and meals enough for a couple days! More importantly I appreciate the hugs and prayers. We are honored to be loved by y'all.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Much love,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Scenacia, Nnaji &amp;amp; Nyjel 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           A Night to Celebrate Nyjel
          &#xD;
    &lt;/strong&gt;&#xD;
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           Last Thursday evening, something beautiful happened out in our wider community, and a few of our own were there to witness it.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Shirley and Libby attended the “Home Run Hitters: Dancing with the Stars” event at T.H. Rogers, and they had the joy of seeing Nyjel crowned King of the Royal Court. It was one of those moments where the room fills with pride, joy, and a kind of shared celebration that lingers long after the music stops.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Nyjel shined. Not just in title, but in spirit.
          &#xD;
    &lt;/span&gt;&#xD;
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           After the event, his mother, Scenacia, shared how much it meant to their family to see familiar faces from St. John’s there. When church shows up outside the walls, it speaks louder than any sermon. It says, “You are not alone. We are with you.”
          &#xD;
    &lt;/span&gt;&#xD;
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           She wrote with gratitude and a little humor from a long, full evening, mentioning warm food, tired hearts, and a certain enthusiasm for cookies that clearly found a happy home.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           That’s church, too.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Not just what happens on Sunday morning, but the way we show up in one another’s lives. The way we celebrate each other’s milestones. The way we become part of each other’s stories.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Moments like this remind us of something we hold close at St. John’s: people are meant to be known, encouraged, and celebrated.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           Nyjel, we are proud of you.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And to Shirley and Libby, thank you for being there on behalf of all of us.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Faith in Action: A Few Important Updates
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I want to share a few quick updates and invitations as we continue our work alongside our neighbors through Braes Interfaith Ministries.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           BIM Gala Tickets Coming Soon
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           You should be receiving tickets soon from Eloy for BIM’s annual gala. The event is tentatively scheduled for Thursday, April 30, though we are still waiting on final confirmation. As soon as the date is set, we will pass that along.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Faith in Action Committee Meeting
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We will gather for a Faith in Action Committee meeting following worship on Sunday, April 12. If you have a heart for mission or simply want to learn more about how we serve our community, you are welcome to join us.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Supporting BIM in a Critical Season
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Many of BIM’s programs are facing funding challenges right now, which makes this moment especially important. We invite you to consider a cash donation to support their work in advance of the gala or shortly after.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Checks can be made payable to Braes Interfaith Ministries, with “BIM Gala Fundraiser” noted in the memo line.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This is one of those quiet ways the church makes a real difference. No spotlight. Just steady care for people who need it.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Thank you for being part of that work.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           PCHAS Luncheon - Register Now - Details Below
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           "Hope Outlives Hardship" is the theme for the annual luncheon for PCHAS at the Lakeside Country Club (100 Wilcrest Dr., 77042). The April 16th one-hour noon-time program provides an update on the many services PCHAS provides in Texas, Louisiana and Missouri through heartwarming examples of how lives are changed. St. John’s ties to PCHAS go back many years, but especially since partnering with their Single Parent Program beginning in 2012. Do you feel a sense of pride when someone in the community comments or asks about these duplexes?
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           We hope to fill (at least) two tables (of 10-11 guests) for this annual major fundraising event here in Houston for PCHAS. Special diets are available on request. Yes, you will have an opportunity to donate toward this amazing ministry should you so choose, but it is not required! Many who have attended in the past have already received email or snail-mail notifications.
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           More information will be in the Epistles and announcements during worship services through mid-April. Those interested in attending are asked to register either directly to Marla Endieveri at the PCHS Office here in N.W. Houston(832-241-5921), or on-line (marla.endieveri@pchas.org); by calling or texting Shirley at 713-598-0818; by calling or texting Ann Hardy at 713-240-2690; or by leaving a message at the church office (713-723-6262) no later than April 11. Please consider attending this special time of fellowship and hope!
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           One Great Hour of Sharing special offering
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           Around the world, millions of people lack access to sustainable food sources, clean water, sanitation, education, and opportunity.
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           The work done in support of the causes supported by One Great Hour of Sharing (OGHS) — disaster, hunger, poverty, climate change, and immigration/migration and refugees — serves individuals and communities in need. This work provides people with safety, sustenance, and hope. This Offering helps to improve the lives
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           of people in these challenging situations. Envelopes are at the back of the sanctuary.
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           The Stars Resonate: A Lenten Finale to Remember
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           This past Sunday afternoon, our sanctuary became something a little different.
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           At 3:00 PM, as the light settled gently through the windows, the final concert of our Lenten Arts Series began. 
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           The Stars Resonate
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            was the title, and for a full hour, you could feel why.
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           Trio Oriens gave us a gift.
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           They began with Astor Piazzolla’s 
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           Four Seasons of Buenos Aires
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           , and right away you could sense the room leaning in. The music had movement in it, almost like breath. At times playful, at times aching, always alive. It felt less like a performance and more like being carried somewhere.
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           Then came Jenny Xiong’s 
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           And the Remnants of a Temple
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           . The sanctuary grew quiet in a different way. Not just silence, but attention. The kind of quiet where people are listening with more than their ears. There was a sacredness to it, as if the music was uncovering something rather than presenting it.
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           And then Holst.
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           Selections from 
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           The Planets
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            filled the room, and you could feel the space expand. There are moments when music doesn’t just stay in front of you but moves through you. This was one of those times. You could sense it in the stillness of the crowd, in the way no one rushed to move when a piece ended.
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           One of the most meaningful touches of the afternoon was the video projection that accompanied the program. As the music unfolded, images of the cosmos moved across the screen. Stars, planets, vast stretches of space. It gave the whole experience a visual depth that matched what we were hearing. You weren’t just listening. You were being drawn into something larger.
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           And at the center of it all were the musicians.
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           I-Ling Chen at the piano, steady and expressive. Olive Chen on cello, rich and grounded. Guest violinist Aija Izaks, bringing a soaring clarity that seemed to lift the whole room. They listened to one another closely. You could see it. Music like that only happens when people are paying attention to each other as much as to the notes.
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           What struck me most was how fitting this was for Lent.
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           Lent asks us to slow down. To listen. To notice what is usually drowned out by noise. This concert did exactly that. It gave us space to feel, to reflect, to remember that beauty still speaks in a world that often moves too fast to hear it.
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           Thank you to everyone who came, and to those who helped make this series possible.
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           And thanks be to God, who still meets us in places like this. In sound. In silence. In light. Even in the quiet turning of the stars.
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           McPhail Hall Temporarily Closed
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           This past Sunday, we discovered that several ceiling tiles had fallen in McPhail Hall.
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           Unfortunately, additional tiles fell later in the week.
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           While we have cleaned the area and secured the immediate surroundings, our top priority is the safety of our congregation and guests.
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           Therefore, 
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           all events scheduled in McPhail Hall are canceled until further notice
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            while we investigate the cause and ensure the space is fully safe for use.
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           We apologize for the inconvenience and will provide updates as soon as we know more.
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           Men of the Church
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           The next meeting of the Men of the Church will be 1 April at 6:30 PM in the Session Room.
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           Come for a time of study and service projects that benefit the church.
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           St. John's Snapshots
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           Photos by Ken Krueger
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           Healing Hearts:
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           A Ministry
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           of Care and Encouragement
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           Healing Hearts
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            will meet in the church office building in the 
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           Prayer Room 
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           of the church office building.
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           Healing Hearts 
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           is a grief and bereavement support group. Led by 
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           Lisa Sparaco
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           , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
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           Next Meeting for Healing Hearts
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            Wednesday, April 8, 7:00 - 8:00 PM in the Prayer Room
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            Monday, April 27, 11:00 AM to Noon
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           With hearts united in hope, we lift these names into the healing presence of God.
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            Glen Risley, recovering from surgery
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            Scenacia Jones family
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            Gerry Jump, Brazos Towers
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            Family of Sue Benn
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            Tom Edmondson, recovering from spinal surgery
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            Holly Darr, health concerns
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            Kelsey Wiltz, health concerns
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            Madalyn Rodgers, Kathleen Captain's sister
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            Joe Sanford, Scott Moore and Alice Rubio
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            Those looking for a job
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            St. Johns College Students
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            Raina Bailey and the families in our PCHAS homes
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           Caring for One Another in Prayer
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           Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
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           Prayer List Update – 
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           How Can We Pray for You?
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           As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know.
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           We are grateful for the opportunity to pray with and for you.
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           Happy Birthday
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           Michael Bisase (April 1)
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           Linda Dobbin (April 1)
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           Stephen Marshall (April 1)
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           Tatiana Harris (April 3)
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           Brendan Ehrenstrom (April 4)
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           Jo Ann Golden (April 8)
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           Winnie Georgiev (April 9)
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           Samuel Okwudiri (April 9)
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           Emmanuel Okwudiri (April 9)
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           Pat Ragan (April 12)
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           Tom Edmonsond (April 13)
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           Allen Barnhill (April 14)
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           Austin Gorby (April 14)
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           Jenny Pennycuff (April 17)
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           Kennedy Muanza (April 24)
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           Jon Burnham (April 26)
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           Thursday, April 2, Maundy Thursday
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            7:00 PM - Maundy Thursday Service in Santuary
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           Sunday, March 29, Easter Sunday 
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             9:30 am Adults Sunday School, Session Room
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           11:00 am Easter Worship Service, live and on 
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            website
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             1:30 pm Book Study on Zoom
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           Wednesday, April 1
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           , Men’s Group, 6:30 pm
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           Thursday, April 2
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           , Maundy Thursday Service, 7 pm, Sanctuary
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           Sunday, April 5
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           , Easter Sunday Worship, 11 AM, Sanctuary
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           Sunday, May 31
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           , CE Brunch: Senior Sunday and Teacher
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           Appreciation
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           Saturday, June 20
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           , Quarterly Bible Study (new format for all ages)
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           Church Calendar Online
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           For other dates, see St. John’s Calendar online: 
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            https://www.stjohnspresby.org/events/
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           2026 Session Members and Roles
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           Elders on the Session: Class of 2026
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            Ann Hardy: Finance and Stewardship 
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            Michael Bisase: Buildings and Grounds         
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           Jan Herbert: Christian Education
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           Elders on the Session: Class of 2027
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           Lynne Parsons Austin: Worship
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           Omar Ayah: Faith in Action
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           Marie Kutz: Personnel and Administration               
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           Elders on the Session: Class of 2028
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           Mary Gaber: Christian Education
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           Peter Sparaco: Faith and Action
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            Tina Liljedahl Jump: Fellowship and Caring 
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           Other Session Leaders and Support Staff
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           Jon Burnham: Moderator of Session           
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           Lynne Parsons Austin: Clerk to Session     
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           Tad Mulder: Church Treasurer           
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    &lt;a href="https://app.constantcontact.com/pages/campaigns/view/schedule/campaignId/72ea7289-232d-473e-bbb1-db685f2ad27a#" target="_blank"&gt;&#xD;
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            Tap Here to leave a Google Review for St. John's Presbyterian Church
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           &amp;#55357;&amp;#56393; 
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           Tap here to leave a review:
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            [
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    &lt;a href="https://g.page/r/CQ5JyySrHTRxEBM/review" target="_blank"&gt;&#xD;
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            Direct Google Review Link
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           ]
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           (Currently 4.9 stars from 37 reviews – thank you!)
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           Click the book cover to view the book.
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           Resurrection Disruptions
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           New Sermon Series
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           Starts Easter Sunday
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           Most Easter sermons make a promise the people in the pews already know is hard to keep. Death is defeated. Christ has risen. Hallelujah.
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           And then Monday arrives. And the diagnosis is still real. The grief hasn't lifted. The loss is still just... there.
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           This Easter season at St. John's, we're going to be honest about that tension. The sermon series is called "Resurrection Disruption: When Death Gets Interrupted," and the central claim is this: Easter Sunday announces something more specific than "death lost." What it announces is that death got interrupted. Mid-sentence. A clause inserted into the story that changes everything after it, without pretending the story was never started.
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           That might sound like a small distinction. I promise it isn't.
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           We're going to spend eight Sundays together, from Easter all the way through Pentecost in mid-May, tracing this pattern across both the Old and New Testaments.
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            Ezekiel in a valley of dry bones.
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            Thomas with his hand near a wound.
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            Three men walking out of a furnace not smelling of smoke.
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            Disciples huddled in a locked room while the risen Jesus stands in the middle of them.
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           Each week is a disruption story. Each week God shows up for someone who wasn't ready, wasn't expecting it, and probably wasn't facing the right direction when it happened.
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           That pattern matters. Because most of us, if we're honest, aren't facing the right direction most of the time either.
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           The series runs Easter Sunday through the Day of Pentecost, and the eight messages follow the shape of grief in a way that surprised even me when I saw it. We start with the disorientation of early Easter morning and end, eight weeks later, with the disciples finally breathing out what God breathed into them. The arc moves from receiving to sending, from silence to fire, from a sealed tomb to a wide open street. If you've ever wondered whether faith has anything real to say to people who are actually suffering, these eight weeks are going to give you a lot to hold onto.
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           Bring a friend. Bring whoever in your life is carrying something heavy this spring. We'll start where we always start, at an empty tomb, and see where the risen Christ takes us from there.
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           Church Office Hours and Contact Info
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           Our church office is normally open Monday through Thursday, from 10:00 a.m. to noon. Pastor Jon is typically available on Monday and Tuesday mornings, Alvina Hamilton serves on Wednesdays, and Linda Herron staffs the office on Thursdays. If you need assistance outside of these hours, please don’t hesitate to call us at 713-723-6262. To submit updates for the Prayer List or contributions to the Wednesday 
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           Epistle
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           , kindly 
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    &lt;a href="mailto:burjon@gmail.com" target="_blank"&gt;&#xD;
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            email Pastor Jon directly
           &#xD;
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           . Put "Epistle" in the subject line to make sure it gets in the Epistle.
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           Church Website and Calendar Online
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            Our church website: 
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      &lt;a href="https://www.stjohnspresby.org/" target="_blank"&gt;&#xD;
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             https://www.stjohnspresby.org/
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            For dates, times, and events, see St. John’s Calendar online: 
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             https://www.stjohnspresby.org/events/
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             Email Pastor Jon
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             to request an addition to the church calendar or to add an event or article to The Epistle.
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           St. John's Bible Study &amp;amp; Faith Formation Groups
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           1. Sunday Morning Adult Bible Study
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            Time: Sundays at 9:30 AM
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            Location: In-person at church
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            Description: Adult class that focuses on systematic theology. Open to visitors without needing to fill out forms or commit immediately.
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           2. Sunday Afternoon Zoom Study
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            Time: Sundays at 1:30 PM
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            Location: Zoom (virtual)
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            Description: Tackles books and topics requiring sustained attention. Recently studied "The Way of Discernment" by Steve Doughty. Focuses on deep questions about following God's will, spiritual discernment, and making faithful life decisions. Small group format where everyone participates.
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           3. Tuesday Afternoon Women's Study
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            Time: Tuesday afternoons at 1:30 PM
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            Location: Zoom (virtual)
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            Description: Long-standing women's group studying Christian books, praying together, and supporting each other through life's challenges. Not a stereotypical "ladies' Bible study" but rather women asking tough questions and wanting faith that matters in real life. Mothers, professionals, retirees, and caregivers dealing with aging parents, marriages, careers, and health issues.
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           4. 
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           Men's Group
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            (Wednesday Evening)
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            Time: Every other Wednesday at 6:30 PM (one hour or so)
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            Location: In-person at church
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            Description: Men dig into Scripture with focus and energy. They also hold each other accountable and pray for each other's struggles. They work on practical service projects such as upgrading lights are also on the agenda. Designed to respect men's time and intelligence.
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           5. 
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           Children's Bible Study
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            Time: Sundays at 11:00 AM (during worship service)
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            Location: Church office building
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            Description: Age-appropriate Bible study for children that helps them engage with Scripture at their level. Not childcare but actual faith development that takes children seriously while allowing parents to focus on worship.
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           Exercise &amp;amp; Wellness Groups
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           6. Stay Young, Stay Strong
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            Time: Tuesdays and Thursdays, 5:00-6:00 PM
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            Location: Room 209, Building 2
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            Description: Strength training class based on Miriam E. Nelson's book "Strong Women Stay Slim." Weights provided.
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           Fellowship Groups
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           7. St John's Friends United
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            (Older Adults Group)
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            Time: Monthly luncheons (contact office for schedule)
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            Location: Various
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            Description: Group for older adults featuring trips and monthly luncheons with programs and meals.
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           To join any of these groups, contact:
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            Phone: 713-723-6262
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            Email: 
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      &lt;a href="mailto:office.sjpc@gmail.com" target="_blank"&gt;&#xD;
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             office.sjpc@gmail.com
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           The church is located at 5020 West Bellfort Avenue, Houston, TX 77035
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&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/Image+63.jpg" length="63382" type="image/jpeg" />
      <pubDate>Wed, 01 Apr 2026 16:46:46 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-holy-week-april-1-2026</guid>
      <g-custom:tags type="string" />
      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/Image+63.jpg">
        <media:description>thumbnail</media:description>
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      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/Image+63.jpg">
        <media:description>main image</media:description>
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    </item>
    <item>
      <title>Finding Faith Through Tragedy: A Pastor's Honest Guide</title>
      <link>https://www.stjohnspresby.org/finding-faith-through-tragedy-a-pastor-s-honest-guide</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           Dealing with Grief as a Christian 
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  &lt;a href="https://a.co/d/01uyK9n4" target="_blank"&gt;&#xD;
    &lt;img src="https://irp.cdn-website.com/7886d374/dms3rep/multi/SeedreamBookCover26Mar28.jpg" alt="&amp;quot;Walking Through Christian Grief: A Christian Devotional on Grief, Prayer, and Finding Faith Through&amp;quot; Loss book cover image of winding paths in the woods at dusk."/&gt;&#xD;
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            ﻿
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           Finding Faith Through Tragedy:
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           A Pastor's Honest Guide
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           There is a question I have heard more times than I can count, sitting across from people in my office at St. John's Presbyterian Church in southwest Houston.
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           The question usually comes a few weeks after the tragedy. After the funeral. After the food stops showing up at the door. After the friends who flew in from out of town have gone back to their lives. The question comes in the quiet, and it sounds something like this: "Pastor Jon, I want to believe God is still there. But I am not sure I do anymore."
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           I want to talk honestly about that question. Because it is one of the most important questions a human being can ask. And it deserves a better answer than it usually gets.
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           What Tragedy Does to Faith
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           Tragedy does not destroy faith gradually. It hits all at once.
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           One day you are living your life, going to church on Sunday, saying your prayers, trusting that God is good and the world makes a certain kind of sense. And then something happens. A phone call. A diagnosis. An accident. A loss so sudden and so complete that the whole structure of your life shifts underneath you.
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           And the faith that felt solid the day before suddenly feels like it was built on something thinner than you realized.
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           This is not a sign that your faith was fake. It is a sign that your faith is being tested in the only way faith ever really gets tested, by something that actually costs you something.
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           C.S. Lewis wrote about this after his wife Joy died of cancer. He kept a journal in the weeks after her death, and what he wrote was raw and honest and sometimes frightening. He described his faith feeling like a door slammed in his face. He described God feeling absent in exactly the moments when he needed God most.
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           Lewis was one of the most brilliant Christian thinkers of the twentieth century. He had written entire books defending the faith. And tragedy still shook him to his foundation.
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           That should tell us something. Tragedy is not a problem that better theology prevents. It is an experience that better theology helps us survive.
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  &lt;h2&gt;&#xD;
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           The Question Underneath the Question
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           When someone tells me they are struggling to find faith after a tragedy, I have learned to listen for the question underneath the question.
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           Sometimes the real question is "Did I do something to deserve this?" The idea that tragedy is punishment is one of the oldest and most persistent wrong ideas in human religious history. Job's friends believed it. They looked at Job's suffering and assumed he must have sinned. God, at the end of that story, told them directly that they were wrong.
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           Tragedy is not a report card. Bad things happen to good people. Good things happen to bad people. The rain falls on the just and the unjust alike. Jesus said that himself in the Sermon on the Mount. The universe does not operate on a simple cause and effect system where your suffering is a direct consequence of your moral failures.
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           If you are carrying guilt alongside your grief, wondering what you did to bring this on yourself, I want to say this as directly as I can: let that go. It is not the truth.
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           Sometimes the real question is "Does God actually care about me?" This one is harder. Because if God is all-powerful and could have prevented the tragedy and did not, what does that say about how much God values you?
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           This is the oldest theological question in the world. It does not have a simple answer. What I can tell you is what I have seen in thirty years of pastoral ministry. I have sat with people in the worst moments of their lives, people who had every reason to conclude that God had abandoned them, and I have watched something happen in those moments that I cannot explain any other way except to say that God showed up. Not to take the pain away. But to be present inside it.
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           That is not a philosophical argument. It is testimony. And testimony carries its own kind of weight.
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           Why Tragedy and Faith Do Not Have to Be Enemies
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           Here is something that surprised me early in my ministry and has never stopped being true.
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           The people with the deepest faith I have ever known are almost always people who have been through the hardest things.
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           Not the people who have had easy lives and found God easy to believe in. The people who have walked through something terrible and came out the other side still trusting. Their faith is not naive. It has been tested and it held. And that tested, surviving faith is a completely different thing from the untested version.
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    &lt;/span&gt;&#xD;
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           There is a word for this in the Christian tradition. Refinement. The image comes from metalworking. You put metal in a fire not to destroy it but to burn away the impurities and leave what is actually valuable. The fire is not punishment. The fire is process.
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           I am not saying God sends tragedy to refine us. I want to be careful here because that idea has been used to say terrible things to suffering people and I will not add to that. What I am saying is that tragedy, when we walk through it honestly and do not run from it, has a way of burning away the things in our faith that were never really solid to begin with. The comfortable assumptions. The easy answers. The version of God that existed mainly to make us feel safe.
          &#xD;
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           And what sometimes remains, after the fire, is something sturdier. A faith that knows what it costs. A trust that has been earned rather than assumed.
          &#xD;
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      &lt;br/&gt;&#xD;
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  &lt;h2&gt;&#xD;
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           The Honest Truth About Doubt
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           Doubt is not the opposite of faith. It is part of faith.
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           Every person of serious faith I have ever known has doubted. The question is not whether you will doubt but what you do with the doubt when it comes.
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           There are two unhelpful responses to doubt. The first is to pretend it is not there. To perform confidence you do not actually have, to say the right things in church and keep the real questions locked away somewhere private. This approach tends to make the doubt grow. Things that live in the dark tend to get larger than they actually are.
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           The second unhelpful response is to treat doubt as a verdict. To decide that because you are doubting, faith must be finished. That the questions mean the answer is no.
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           The more honest and more useful response is to bring the doubt into your relationship with God directly. To say out loud, to God, "I am not sure I believe you are there right now. But I am talking to you anyway, because I have nowhere else to go."
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           That is actually faith. Wounded, honest, struggling faith. But faith.
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           The Psalms model this constantly. Psalm 88 is the darkest Psalm in the Bible. It ends with the word "darkness." There is no resolution, no turn toward hope at the end. Just a person in the dark, still talking to God. That Psalm made it into Scripture. God preserved it. Which means God is not embarrassed by that kind of prayer.
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  &lt;h2&gt;&#xD;
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           What Helped the People I Have Walked With
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           Over the years I have watched people find their way through tragedy and back toward faith. I want to share what I have actually seen work, not what sounds good in theory.
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           Small, honest prayer helped more than polished prayer. People who kept talking to God even when they were angry at God, even when they were not sure God was listening, seemed to come through with their faith more intact than people who went silent. "I am furious at you right now" is a prayer. "I do not understand what you are doing" is a prayer. God is big enough to handle it.
          &#xD;
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           Community that did not flinch helped more than community that tried to fix things. The friends who showed up and sat down and did not immediately try to explain the tragedy or silver-line it were the ones who actually helped. Presence is more powerful than answers in the middle of grief.
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           Time in Scripture helped, but not in a forced way. Reading the Psalms of lament, in particular, has a way of making grieving people feel less alone in their struggle. When you read Psalm 22 and realize that the person who wrote it was going through something that sounds very much like what you are going through, something shifts. You are not the first person to feel abandoned by God. You are not the first person to cry out into what feels like empty air. And that company, across three thousand years of human suffering, is its own kind of comfort.
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           Letting grief take the time it actually takes helped more than trying to rush through it. There is no timeline for finding faith after tragedy. Some people find their way back in months. Some people take years. Some people find that what they come back to is different from what they had before, deeper and less comfortable and more honest. All of that is okay.
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           What St. John's Has Learned About Walking With Grieving People
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           At St. John's Presbyterian Church in southwest Houston, we have been walking with grieving families for a long time. We are a small congregation, about 250 members, which means when someone is hurting we actually know about it. Nobody falls through the cracks because the cracks are not big enough to fall through.
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           We have learned some things about what grieving people actually need from a church community.
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           They need to be able to come on a Sunday morning and not have to pretend they are fine. Our worship includes lament. We read the hard Psalms alongside the joyful ones. We leave room for honesty in the presence of God rather than performing a tidier version of our spiritual lives than the one we are actually living.
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           They need follow-up that goes past the first few weeks. It is easy to show up for the funeral. It is harder to show up three months later on a random Tuesday when the grief has gone quiet but not gone. We try to do the harder thing.
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           They need permission to have questions that do not have answers. We are a theologically serious congregation, which means we do not offer easy answers to hard questions. We sit with the questions. We trust that God is large enough to hold both our faith and our uncertainty at the same time.
          &#xD;
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           If you are in the Houston area and you are walking through a season of tragedy and you are looking for a community that can hold that with you, we would genuinely be glad to have you with us. Sunday worship is at 11:00 AM. Sunday Bible Study is at 9:30 AM. We are located at 5020 West Bellfort Avenue in southwest Houston. You can learn more at stjohnspresby.org.
          &#xD;
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  &lt;h2&gt;&#xD;
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           A Resource for the Journey
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            Several years of sitting with grieving and struggling people eventually pushed me to write down what I had learned. The result is
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://a.co/d/0gTtDSpW" target="_blank"&gt;&#xD;
      
           Walking Through Christian Grief: A Christian Devotional on Grief, Prayer, and Finding Faith Through Loss
          &#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           The book does not offer easy answers. I do not know how to write that book honestly because easy answers are not what grieving people need. What the book offers is honest companionship for the journey. Twenty chapters that walk through the experience of loss from the raw early days through the long middle stretch, plus a 30-day devotional for the days when you need something short and anchoring rather than a full chapter.
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    &lt;/span&gt;&#xD;
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           It is available on Amazon in paperback, hardcover, Kindle, and audiobook. If you are in the middle of a hard season right now, or if you know someone who is, it was written for exactly that moment.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;h2&gt;&#xD;
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           The Long View
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           I want to close with something I have seen enough times to trust it.
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           People who walk through tragedy and keep walking, who do not give up on God or on life or on the possibility that something good can still come, those people often arrive somewhere they could not have reached any other way.
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           Not because the tragedy was good. It was not. Loss is loss. Pain is pain. I will not reframe your suffering into a gift you should be grateful for.
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           But because something happens in the walking through. Something gets built that could not have been built any other way. A capacity for compassion that comes from having needed compassion yourself. A tolerance for uncertainty that comes from having lived inside it. A faith that has been through fire and knows it can survive fire.
          &#xD;
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           That is not the destination you would have chosen. But it is a real destination. And people arrive there.
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           You are not at the end of your story. You are in the middle of a very hard chapter. And the God who spoke light into darkness and raised the dead on the third day is not finished with you yet.
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           Keep walking. You are not walking alone.
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            Peace,
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           Jon B.
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  &lt;/p&gt;&#xD;
&lt;/div&gt;</content:encoded>
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      <pubDate>Sun, 29 Mar 2026 22:51:13 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/finding-faith-through-tragedy-a-pastor-s-honest-guide</guid>
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      <title>Dealing with Grief as a Christian: What Your Faith Actually Offers</title>
      <link>https://www.stjohnspresby.org/dealing-with-grief-as-a-christian-what-your-faith-actually-offers</link>
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           Finding faith through tragedy devotionals on grief 
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           Dealing with Grief as a Christian: What Your Faith Actually Offers
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           There is a moment that almost every grieving Christian knows.
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           Someone at the funeral says "God needed another angel" or "Everything happens for a reason" and you smile and nod because they mean well. But inside something tightens. Because those words do not touch the place where the pain actually lives. And you are left wondering, quietly, if your faith is supposed to be making this hurt less than it does.
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           It is not. And I want to talk about why.
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           The Confusion Christians Feel About Grief
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           I have been a pastor in Houston for a long time. I have sat with a lot of grieving people, in hospital rooms, in living rooms the day after a funeral, in my office weeks later when the casseroles have stopped coming and the grief has not. And the single most common thing I hear from Christians in those conversations is some version of this:
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           "I feel like I should be handling this better."
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           There is a version of faith that floats around our churches that goes something like this: if you really trust God, you will have peace. If your faith is strong enough, you will not fall apart. Grief, in this version of Christianity, is something you move through quickly on your way to resurrection hope.
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           That version of faith sounds good on a sympathy card. It does not hold up in the hospital parking lot at 2 in the morning.
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           Here is what I have come to believe after years of pastoral ministry: grief is not a sign of weak faith. It is a sign that you loved someone. And love and loss are inseparable in a world where people die.
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           What the Bible Actually Says
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           The Psalms are full of raw, unpolished grief. Psalm 22 opens with "My God, my God, why have you forsaken me?" That is not a verse of calm trust. That is a person in genuine anguish, crying out into what feels like an empty room. And God preserved that prayer in Scripture. Which tells us something important: God is not offended by honest grief. God does not need you to perform a tidier version of your pain before he shows up.
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           Jesus wept at the tomb of Lazarus. Not because he did not know what was about to happen. He knew he was going to raise Lazarus from the dead in about five minutes. He wept anyway. Because his friend had died and the people he loved were in pain. Grief was the right response to the moment. Jesus did not rush past it.
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           Jeremiah sat in the ruins of Jerusalem and wrote the book of Lamentations, which is exactly what it sounds like. Five chapters of honest, aching sorrow. No quick pivot to the bright side. Just grief, held in the presence of God.
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           The Christian tradition has always had room for this kind of honesty. We have just forgotten it somewhere along the way.
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           The Difference Between Grief and Despair
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           There is something worth naming here, because I think it clears up a lot of confusion for grieving Christians.
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           Grief and despair are not the same thing.
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           Grief says: this loss is real, it hurts, and I am going to feel that fully. Despair says: nothing will ever be good again and there is no hope. Grief is honest about pain. Despair has given up on the future.
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           The Christian faith does not protect you from grief. But it does protect you from despair. Because underneath the loss, underneath the pain, underneath the long hard nights, there is a foundation that does not move. The resurrection is real. Death does not get the last word. The person you lost is held in hands stronger than yours.
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           That is not a greeting card sentiment. That is the central claim of the Christian faith. And it is the thing that makes Christian grief genuinely different from grieving without any hope at all.
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           But you do not have to feel hopeful right now. You do not have to perform resurrection confidence on day three. You are allowed to be right where you are.
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           What Grieving Christians Actually Need
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           In my experience, grieving Christians need four things that the church sometimes struggles to provide.
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           They need permission to feel what they actually feel. Not the approved Christian version of their feelings. The actual ones. The anger, the confusion, the bargaining, the exhaustion that goes bone-deep. All of it is allowed. All of it can be brought to God.
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           They need honest Scripture, not comfort verses stripped of their context. Jeremiah 29:11, "For I know the plans I have for you," is a beautiful verse. It was also written to people in Babylonian exile who were going to be there for seventy years. The comfort is real but it does not promise that your pain will be short.
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           They need a community that can sit with them without trying to fix them. Job's friends were actually doing the right thing for the first seven days. They sat with him in silence because they saw that his pain was very great. It was only when they opened their mouths that things went wrong.
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           And they need practical tools for the days that stretch out long and shapeless in front of them. How to pray when you have no words. How to read Scripture when your concentration is gone. How to get through a Tuesday afternoon when the grief hits hardest.
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            That is exactly why I wrote
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           Walking Through Christian Grief
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           . It grew out of years of sitting with grieving people and watching them navigate something the church often underprepares us for. It is a devotional, yes, but it is also a pastoral companion for the full journey, from the raw early days through the long middle stretch to the slow, uneven movement toward hope.
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           The Stages of Grief Are Not a Ladder
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           Most people have heard of the five stages of grief: denial, anger, bargaining, depression, acceptance. What most people do not know is that Elisabeth Kubler-Ross, who developed that framework, said repeatedly before she died that grief does not move through those stages in a neat sequence. Real grief loops back. It skips stages. It revisits anger three months after you thought you were done with anger.
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           If you are grieving and you feel like you are doing it wrong because you are not moving through the stages properly, you can let that go. There is no proper sequence. There is just your grief, in your time, with your particular loss.
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           What helps is having some kind of structure for the days. A morning prayer. A short passage of Scripture. A few minutes of writing down what you are actually feeling rather than the version you would show other people. Small anchors that give the shapeless days some shape.
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            The 30-day devotional at the end of
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           Walking Through Christian Grief
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            was designed specifically for this. One short reading per day. A Scripture passage. A brief reflection. A closing prayer. Something you can actually do on the days when grief has made concentration difficult and the idea of reading a full chapter feels impossible.
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           A Word About the People Around You
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           Grief is hard enough on its own. Grieving inside a community that does not quite know how to help can make it harder.
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           Most people are not trying to say the wrong thing. They are trying to say something because silence feels inadequate and they care about you. But "at least they are in a better place" and "God must have needed them more than we did" and "you will see them again someday" are all ways of trying to move past the grief rather than sit inside it with you.
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           What actually helps, in my experience, is simpler. Someone who shows up. Someone who sits down. Someone who says "I am so sorry. I love you. I am not going anywhere." You do not need answers. You need presence.
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           If you are not finding that in your current community, it may be worth looking for a church that takes grief seriously. In the Houston area, southwest Houston in particular, there are communities that understand this kind of pastoral care. St. John's Presbyterian Church has been walking with grieving families in this neighborhood for decades. We are not a church that rushes people through their pain on the way to something more comfortable.
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           Praying When You Have No Words
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           One of the most common things grieving Christians tell me is that they do not know how to pray anymore. The words that used to come easily have dried up. They sit down to pray and nothing comes out. And then they feel guilty about that too, as if the grief has broken their relationship with God on top of everything else.
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           It has not. The silence is not broken prayer. Sometimes the silence is the prayer.
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           The Psalms give us language for this. Psalm 46 says "Be still and know that I am God." That stillness is not emptiness. It is a kind of prayer that does not require words. You are present. God is present. That is enough.
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           When words do come, they do not have to be polished. "God I am so tired" is a complete prayer. "I miss them so much I do not know what to do" is a complete prayer. "Where are you?" is a complete prayer. God can handle every one of those.
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            I wrote a whole chapter on prayer in
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           Walking Through Christian Grief
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            because this is where so many grieving Christians get stuck. The chapter includes short prayers for specific moments: early morning when the loss hits fresh, the middle of the night when fear peaks, the ordinary Tuesday afternoon when grief ambushes you in the grocery store. Prayers that are honest rather than polished. Because that is the kind of prayer that actually helps.
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           When the Grief Goes Long
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           There is a particular kind of loneliness that comes several months after a loss. The people around you have largely returned to their normal lives. The sympathy cards have stopped. The meals stopped weeks ago. And you are still grieving, maybe just as hard as you were in the beginning, sometimes harder because the initial shock has worn off and the full weight of the loss has settled in.
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           This is normal. And the church is often bad at this part.
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           Acute grief gets attention. Long grief gets silence, and sometimes something worse than silence, the unspoken expectation that you should be further along by now.
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           You are not behind. Grief does not have a deadline. The people who love you well know this. And God, who knows the number of hairs on your head and the weight of every sorrow you carry, is not checking a calendar.
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           What helps in the long stretch is the same thing that helps at the beginning, just sustained. Small daily practices. Honest prayer. Community that does not flinch. And the slow, patient reading of Scripture that reminds you, again and again, that you are not alone in this.
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           You Are Not Grieving Alone
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           The communion of saints is one of the most underused resources in the Christian tradition. Every person who has ever walked through grief and come out the other side is, in some sense, walking with you. The Psalmists who wrote their laments. The disciples who hid behind locked doors after the crucifixion. The countless ordinary believers across two thousand years who lost people they loved and kept their faith anyway.
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           You are part of that company. You are not the first person to wonder where God went. You are not the first person to cry until there was nothing left and then cry some more. And you are not the first person to find, slowly and unevenly and not in a straight line, that God was there the whole time.
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           That is the promise underneath all the grief. Not that it will be easy. Not that it will be quick. But that you are not walking through it alone.
          &#xD;
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            If you are in the middle of a season of grief right now and looking for a companion for the journey,
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://a.co/d/0gTtDSpW" target="_blank"&gt;&#xD;
      
           Walking Through Christian Grief
          &#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            was written for exactly where you are. It is available on Amazon in paperback, hardcover, Kindle, and audiobook.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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            And if you are in the Houston area and looking for a church community that knows how to sit with grief without rushing it, we would be glad to have you at St. John's Presbyterian Church in southwest Houston. Sunday worship is at 11:00 AM. You can find us at
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           stjohnspresby.org
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           .
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            Peace,
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      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Jon B.
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&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/SeedreamBookCover26Mar28.jpg" length="515093" type="image/jpeg" />
      <pubDate>Sun, 29 Mar 2026 22:39:50 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/dealing-with-grief-as-a-christian-what-your-faith-actually-offers</guid>
      <g-custom:tags type="string" />
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        <media:description>thumbnail</media:description>
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      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/SeedreamBookCover26Mar28.jpg">
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    </item>
    <item>
      <title>The Epistle for March 25, 2026</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-march-25-2026</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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          The Epistle for March 25, 2026
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          St. John's Presbyterian Church
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          in Houston, Texas
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          Holy Week Is Almost Here:
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          Don't Miss a Single Day
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          Dear friends,
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          Holy Week arrives this year with a full schedule, and I want to make sure you know what's coming so you don't miss anything.
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          We actually get started this Saturday.
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           In the morning, from 8:30 AM to 2 PM, we're holding our Quarterly Bible Study in the Session Room. The topic this time is Salvation. Big word. We'll take our time with it.
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           Then at 10 AM, One Hope Preschool is hosting their Easter Egg Hunt out in their courtyard on the West Bellfort side of McPhail Hall. This is a community event, which means a lot of young families will be on our campus that morning. Come say hello if you're around. It's good for neighbors to see us being neighborly.
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          Palm Sunday is March 29 at 11 AM.
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           Come wave a palm branch. I know that sounds a little silly if you've never done it, but there's something about that moment, the whole congregation holding green palms, that gets me every year.
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           Then that same afternoon at 3 PM, we close out our Lenten Arts Series with the final concert of the season. It's been a meaningful run this year. A good way to spend a Sunday.
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          Maundy Thursday is April 2 at 7 PM. This service is quieter than the others. Smaller. We gather around the table where Jesus gathered with his friends on his last night, and we share communion together. If you've never come to a Maundy Thursday service, I'd really encourage you to try it. Something about sitting in that particular darkness makes Easter Sunday morning feel completely different.
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          And then Easter, April 5 at 11 AM. The whole thing. Every bell, every hallelujah, every reason we've been walking through this season together. You are welcome here. Bring someone with you if you can.
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          Peace,
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          Pastor Jon
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          Quarterly Bible Study: Salvation
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          Perhaps the most important question we can ask ourselves is whether we are saved. Paul tells us: “5 Examine yourselves to see whether you are living in the faith. Test yourselves.” (2 Corinthians 13:5). And Peter tells us: “. . . be even more diligent to make your call and election sure . . .” (2 Peter 1:10). But saved from what? What does it mean to be saved? 
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          The Christian Education Committee is offering a time for us to explore what is meant by biblical salvation. We will cover the following topics:
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           What is salvation?
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           How are we saved?
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           Can we have assurance of our salvation?
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           Can we lose our salvation?
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           How should salvation manifest itself in our lives?
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          The class will be on Saturday, 28 Mar from 8:30am to 2:00pm. Lunch will be provided. A sign up roster is in the narthex. Please sign up so we know how many people for materials and lunch. Hope to see you there!
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          &amp;#55357;&amp;#56368; A Morning of Giggles and Golden Eggs!
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          Oh, friends, get ready to wiggle your bunny ears!
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          Our wonderful friends at 
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          One Hope Schools
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           are hosting a super-duper 
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          Easter EGGstravaganza
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          , and it’s going to be just as sweet as a jellybean! On 
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          Saturday, March 28th, from 10:00 AM to 12:00 PM
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          , our community will be filled with the sound of happy feet pitter-pattering through the grass in search of hidden treasures. It’s a morning made for sunshine, smiles, and sharing the joy of the season with all our neighbors.
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          &amp;#55357;&amp;#56470; Be a Special Helper (Sponsorships!)
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          Do you want to help make the magic happen? We are looking for "Egg-stra" special sponsors to help make this day wonderful for all the families in our community! There are five special ways to help, named after pretty jewels and colors:
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           Diamond ($2500) &amp;#55357;&amp;#56462;
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           Platinum ($1000) &amp;#55358;&amp;#56648;
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           Gold ($500) &amp;#55356;&amp;#57119;
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           Silver ($250) ⚪
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           Bronze ($100) &amp;#55358;&amp;#56649;
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          When you help out, your name or logo gets to go on a big, colorful banner and even on the event t-shirts! You can even have your very own booth at the event to say "Hi!" to everyone. Most importantly, you’ll be helping spread so much love and hope to our local families.
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          ✨ How to Join the Fun
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          It’s as easy as pie! Just take your phone and 
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          scan the little QR code
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           on the flyer to sign up. Whether you want to sponsor or just come play, we can't wait to see your happy faces there! Let’s fill the day with kindness and celebrate the beautiful hope that Easter brings to every little heart.
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          A Celestial Grand Finale: The Stars Resonate
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          3:00 PM this Sunday in the Sanctuary
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          Prepare to be transported beyond the terrestrial as the 
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          St. John’s Lenten Arts Series
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    &lt;span&gt;&#xD;
      
           reaches its zenith. Our final concert, aptly titled 
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          "The Stars Resonate,"
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           promises an afternoon of profound auditory splendor, featuring the virtuosic talents of 
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          Trio Oriens
         &#xD;
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          . This isn't merely a performance; it is a curated pilgrimage through the cosmos of human emotion, blending the fiery passion of the Southern Hemisphere with the ethereal mysteries of the celestial spheres.
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          The program is a masterwork of stylistic breadth. We begin with 
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          Astor Piazzolla’s
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          Four Seasons of Buenos Aires
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          , where the trio will navigate the sultry, syncopated rhythms of 
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    &lt;span&gt;&#xD;
      
          Nuevo Tango
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          , demanding a rigorous mastery of chromaticism and rhythmic drive. This is followed by the evocative, contemporary textures of 
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          Jenny Xiong’s
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    &lt;span&gt;&#xD;
      
           
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    &lt;span&gt;&#xD;
      
          And the Remnants of a Temple for piano trio
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    &lt;span&gt;&#xD;
      
          , a piece that invites us to find sacred echoes in silence and structure. Finally, we ascend with a transcendent arrangement of 
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    &lt;strong&gt;&#xD;
      
          Gustav Holst’s
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    &lt;span&gt;&#xD;
      
          The Planets
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          , a work of immense harmonic complexity and planetary grandeur that will surely vibrate through the very rafters of our sanctuary.
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          Witness the symbiotic interplay between 
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          I-Ling Chen's
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           crystalline piano phrasing, 
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          Olive Chen's
         &#xD;
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           resonant, soulful cello lines, and the soaring, lyrical brilliance of guest violinist 
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    &lt;strong&gt;&#xD;
      
          Aija Izaks
         &#xD;
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    &lt;span&gt;&#xD;
      
          . Their technical precision and interpretive depth offer a rare opportunity to experience chamber music at its most sublime.
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          ⚠️ Important Schedule Note
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          Please note a departure from our usual schedule: to accommodate the majestic scope of this finale, the concert will commence at 
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          3:00 PM
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           on 
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          Sunday, March 29th, 2026
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          .
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          Join us at 
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          St. John’s Presbyterian Church
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    &lt;span&gt;&#xD;
      
           for this celestial encounter. Let the music serve as your final Lenten meditation, guiding you toward the light of the coming season through the resonance of the stars.
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          Easter Lilies
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          For $12 take one home
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          Sign up sheet in narthex
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          Help bring a visual feast to our sanctuary this Easter by
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          purchasing an Easter Lily to adorn our worship center. It is a beautiful reminder of what our Lord and Savior Jesus Christ provides to each of us – fragrant and splendid grace.
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          Offered by the Brookwood Community, these lilies will have 4 or
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          more blooms on each stem and reach a height of 18-20 inches. As
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          many of you know, Brookwood provides an educational
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          environment that creates meaningful work, builds a sense of
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          belonging, and awakens genuine purpose in the lives of adults
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          with disabilities. This is a wonderful mission outreach for us.
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          At $12 per plant, we ask that you place your check made payable
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          to St. John’s Presbyterian Church in our collection basket with
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          ‘lily purchase’ marked in its memo section. They will also be
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          available for purchase on Easter Sunday if not all of them are
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          claimed. First come, first served since only 36 have been ordered.
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  &lt;h3&gt;&#xD;
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          Food Train for Scenacia Jones’ Family
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          One of the quiet strengths of a real church community is that when someone is struggling, people step in and help. Meals appear. Prayers rise. The burden becomes shared.
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          Right now, 
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          Scenacia Jones’ son Nyjel is experiencing increased health problems
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    &lt;span&gt;&#xD;
      
          , and the family is carrying a heavy load. Our congregation is organizing a 
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          Food Train
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           so that meals can be delivered to help support them during this difficult time.
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          If you would like to help, you can sign up to provide a meal for the family. It is a simple act of kindness that can make a long week much easier for someone walking through a hard season.
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          To participate, please sign up using the link below or contact:
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          Mindi Stanley
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    &lt;a href="mailto:mstanley@bcm.edu" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
           mstanley@bcm.edu
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          832-247-4086
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    &lt;a href="https://www.signupgenius.com/go/10C0C44ACA82FA0FB6-62551355-support#/" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
           Use this link to sign up for the Food Train for Scenacia Jones’ family
          &#xD;
      &lt;/strong&gt;&#xD;
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          .
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          PCHAS Luncheon - Register Now - Details Below
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          "Hope Outlives Hardship" is the theme for the annual luncheon for PCHAS at the Lakeside Country Club (100 Wilcrest Dr., 77042). The April 16th one-hour noon-time program provides an update on the many services PCHAS provides in Texas, Louisiana and Missouri through heartwarming examples of how lives are changed. St. John’s ties to PCHAS go back many years, but especially since partnering with their Single Parent Program beginning in 2012. Do you feel a sense of pride when someone in the community comments or asks about these duplexes?
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          We hope to fill (at least) two tables (of 10-11 guests) for this annual major fundraising event here in Houston for PCHAS. Special diets are available on request. Yes, you will have an opportunity to donate toward this amazing ministry should you so choose, but it is not required! Many who have attended in the past have already received email or snail-mail notifications.
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          More information will be in the Epistles and announcements during worship services through mid-April. Those interested in attending are asked to register either directly to Marla Endieveri at the PCHS Office here in N.W. Houston(832-241-5921), or on-line (marla.endieveri@pchas.org); by calling or texting Shirley at 713-598-0818; by calling or texting Ann Hardy at 713-240-2690; or by leaving a message at the church office (713-723-6262) no later than April 11. Please consider attending this special time of fellowship and hope!
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          One Great Hour of Sharing special offering
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          Around the world, millions of people lack access to sustainable food sources, clean water, sanitation, education, and opportunity.
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          The work done in support of the causes supported by One Great Hour of Sharing (OGHS) — disaster, hunger, poverty, climate change, and immigration/migration and refugees — serves individuals and communities in need. This work provides people with safety, sustenance, and hope. This Offering helps to improve the lives
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          of people in these challenging situations. Envelopes are at the back of the sanctuary.
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          Important Notice:McPhail Hall Temporarily Closed
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          We recently discovered that several ceiling tiles had fallen in McPhail Hall.
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          Unfortunately, additional tiles fell later in the week.
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          While we have cleaned the area and secured the immediate surroundings, our top priority is the safety of our congregation and guests.
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          Therefore, 
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          all events scheduled in McPhail Hall are canceled until further notice
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           while we investigate the cause and ensure the space is fully safe for use.
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          We apologize for the inconvenience and will provide updates as soon as we know more.
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          Men of the Church
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          The next meeting of the Men of the Church will be 1 April at 6:30 PM in the Session Room.
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          Come for a time of study and service projects that benefit the church.
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          Healing Hearts:
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          A Ministry
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          of Care and Encouragement
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          Healing Hearts
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           will meet in the church office building in the 
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          Prayer Room 
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    &lt;span&gt;&#xD;
      
          of the church office building.
         &#xD;
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          Healing Hearts 
         &#xD;
    &lt;/strong&gt;&#xD;
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          is a grief and bereavement support group. Led by 
         &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Lisa Sparaco
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
          , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
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          Next Meeting for Healing Hearts
         &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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          Monday, March 30th, 11:00 AM to 12:00 Noon in the Prayer Room
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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          Prayer List
         &#xD;
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  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
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          With hearts united in hope, we lift these names into the healing presence of God.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        &lt;br/&gt;&#xD;
        
           Glen Risley, recovering from surgery
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
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           Scenacia Jones family
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
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           Gerry Jump, Brazos Towers
          &#xD;
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           Family of Sue Benn
          &#xD;
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           Tom Edmondson, recovering from spinal surgery
          &#xD;
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           Holly Darr, health concerns
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           Karen Alsbrook, health
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           Kelsey Wiltz, health concerns
          &#xD;
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           Glen Risley, health concerns
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      &lt;/span&gt;&#xD;
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           Madalyn Rodgers, Kathleen Captain's sister
          &#xD;
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           Joe Sanford, Scott Moore and Alice Rubio
          &#xD;
      &lt;/span&gt;&#xD;
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           Those looking for a job
          &#xD;
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    &lt;/li&gt;&#xD;
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           St. Johns College Students
          &#xD;
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    &lt;/li&gt;&#xD;
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           Raina Bailey and the families in our PCHAS homes
          &#xD;
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           One Hope Preschool families and staff
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  &lt;p&gt;&#xD;
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          Caring for One Another in Prayer
         &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Prayer List Update – 
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          How Can We Pray for You?
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          We are grateful for the opportunity to pray with and for you.
         &#xD;
    &lt;/span&gt;&#xD;
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          Happy Birthday
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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          Madeline Graeter (March 29)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Olive Mfobujong (March 30)
         &#xD;
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  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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          Happy Anniversary
         &#xD;
    &lt;/strong&gt;&#xD;
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          Tad and Andra Mulder (March 25)
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          Church Calendar
         &#xD;
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          Thursday, March 26
         &#xD;
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          5:00 pm Exercise Class in Building 2
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          Saturday, March 28
         &#xD;
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          8:30 am Quarterly Bible Study, Session Room
         &#xD;
    &lt;/span&gt;&#xD;
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          10:00 am One Hope Preschool Easter Party, Courtyard
         &#xD;
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          Sunday, March 29, Palm Sunday
         &#xD;
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    &lt;span&gt;&#xD;
      
          9:30 am Sunday School for Adults, Systematic Theology, Session Room
         &#xD;
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          11:00 am Worship Service, live in sanctuary and on Facebook
         &#xD;
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          1:30 pm Book Study on Zoom
         &#xD;
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          3:00 pm Lenten Arts Series, Sanctuary
         &#xD;
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  &lt;h3&gt;&#xD;
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          Coming Soon
         &#xD;
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          Saturday, March 28
         &#xD;
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    &lt;span&gt;&#xD;
      
          , Quarterly Bible Study: Salvation, 8:30 am
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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          Saturday, March 28
         &#xD;
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    &lt;span&gt;&#xD;
      
          , One Hope Easter Party, Courtyard, 10 am
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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          Sunday March 29
         &#xD;
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    &lt;span&gt;&#xD;
      
          , Palm Sunday, Lenten Arts Concert, Trio Orients, 4 pm
         &#xD;
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          Monday, March 30
         &#xD;
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          , Healing Hearts, 11 am
         &#xD;
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          Wednesday, April 1
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          , Men’s Group, 6:30 pm
         &#xD;
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          Thursday, April 2
         &#xD;
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    &lt;span&gt;&#xD;
      
          , Maundy Thursday Service, 7 pm, Sanctuary
         &#xD;
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  &lt;/p&gt;&#xD;
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          Sunday, April 5
         &#xD;
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          , Easter Sunday
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          Sunday, May 31
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    &lt;span&gt;&#xD;
      
          , CE Brunch: Senior Sunday and Teacher
         &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Appreciation
         &#xD;
    &lt;/span&gt;&#xD;
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          Saturday, June 20
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    &lt;span&gt;&#xD;
      
          , Quarterly Bible Study (new format for all ages)
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      &lt;br/&gt;&#xD;
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          Church Calendar Online
         &#xD;
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          For other dates, see St. John’s Calendar online: 
         &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.stjohnspresby.org/events/" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
           https://www.stjohnspresby.org/events/
          &#xD;
      &lt;/strong&gt;&#xD;
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          LENTEN SERMON SERIES
         &#xD;
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          Wilderness Sabbath:
         &#xD;
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  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
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          Six Weeks of Desert Wisdom
         &#xD;
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          Concludes this Sunday
         &#xD;
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          March 29 – Palm/Passion Sunday
         &#xD;
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  &lt;p&gt;&#xD;
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          "The Road to the City"
         &#xD;
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  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
           OT: Isaiah 50:4-9a (The servant's suffering)
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
           NT: Matthew 21:1-11 (Triumphal entry) and Matthew 26-27 (Passion narrative)
          &#xD;
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  &lt;p&gt;&#xD;
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          Six weeks in the desert. Six weeks of sand and silence and the kind of stillness that strips you down to what's actually true.
         &#xD;
    &lt;/span&gt;&#xD;
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          This Sunday, March 29th, the road leads out of the wilderness and straight into Jerusalem.
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          "The Road to the City" is where our Wilderness Sabbath series ends, and it ends the way Holy Week always ends: with palm branches and shouting and a crowd that has no idea what's actually coming.
         &#xD;
    &lt;/span&gt;&#xD;
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          We'll sit with Isaiah's Suffering Servant and then walk with Jesus through Matthew 21, from the parade to the passion, from the hosannas to the shadows of what follows.
         &#xD;
    &lt;/span&gt;&#xD;
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          It's a lot to hold in one morning. That's the point.
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          If you've been with us through Lent, you know this journey has asked something of us. This Sunday asks a little more. Come ready for that.
         &#xD;
    &lt;/span&gt;&#xD;
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      &lt;br/&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;a href="https://app.constantcontact.com/pages/campaigns/view/schedule/campaignId/acded026-a742-403a-8272-4f9a1315e9df#" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
           Tap Here to leave a quick Google Review
          &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;a href="https://app.constantcontact.com/pages/campaigns/view/schedule/campaignId/acded026-a742-403a-8272-4f9a1315e9df#" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
           for St. John's Presbyterian Church
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          Resurrection Disruptions
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          Coming Soon to St. John's
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          Starts on Easter Sunday!
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          Most Easter sermons make a promise the people in the pews already know is hard to keep. Death is defeated. Christ has risen. Hallelujah.
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          And then Monday arrives. And the diagnosis is still real. The grief hasn't lifted. The loss is still just... there.
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          This Easter season at St. John's, we're going to be honest about that tension. The sermon series is called "Resurrection Disruption: When Death Gets Interrupted," and the central claim is this: Easter Sunday announces something more specific than "death lost." What it announces is that death got interrupted. Mid-sentence. A clause inserted into the story that changes everything after it, without pretending the story was never started.
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          That might sound like a small distinction. I promise it isn't.
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          We're going to spend eight Sundays together, from Easter all the way through Pentecost in mid-May, tracing this pattern across both the Old and New Testaments. Ezekiel in a valley of dry bones. Thomas with his hand near a wound. Three men walking out of a furnace not smelling of smoke. Disciples huddled in a locked room while the risen Jesus stands in the middle of them. Each week is a disruption story. Each week God shows up for someone who wasn't ready, wasn't expecting it, and probably wasn't facing the right direction when it happened.
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          That pattern matters. Because most of us, if we're honest, aren't facing the right direction most of the time either.
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          The series runs Easter Sunday through the Day of Pentecost, and the eight messages follow the shape of grief in a way that surprised even me when I saw it. We start with the disorientation of early Easter morning and end, eight weeks later, with the disciples finally breathing out what God breathed into them. The arc moves from receiving to sending, from silence to fire, from a sealed tomb to a wide open street. If you've ever wondered whether faith has anything real to say to people who are actually suffering, these eight weeks are going to give you a lot to hold onto.
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          Bring a friend. Bring whoever in your life is carrying something heavy this spring. We'll start where we always start, at an empty tomb, and see where the risen Christ takes us from there.
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          Church Office Hours and Contact Info
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          Our church office is normally open Monday through Thursday, from 10:00 a.m. to noon. Pastor Jon is typically available on Monday and Tuesday mornings, Alvina Hamilton serves on Wednesdays, and Linda Herron staffs the office on Thursdays. If you need assistance outside of these hours, please don’t hesitate to call us at 713-723-6262. To submit updates for the Prayer List or contributions to the Wednesday 
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          Epistle
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          , kindly 
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           email Pastor Jon directly
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          . Put "Epistle" in the subject line to make sure it gets in the Epistle.
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            https://www.stjohnspresby.org/
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           For dates, times, and events, see St. John’s Calendar online: 
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            Email Pastor Jon
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            to request an addition to the church calendar or to add an event or article to The Epistle.
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            ﻿
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      <pubDate>Wed, 25 Mar 2026 16:04:53 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-march-25-2026</guid>
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    <item>
      <title>Worship Bulletin for March 22, 2026</title>
      <link>https://www.stjohnspresby.org/worship-bulletin-for-march-22-2026</link>
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          St. John's Presbyterian Church in Houston
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          Invitation to Worship
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          Fifth Sunday in Lent
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          March 22, 2026
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          This Sunday we are sitting with one of the strangest images in all of Scripture. A valley full of dry bones. Not just a few bones scattered here and there.
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          The prophet Ezekiel describes very many bones, and they were very dry. That detail matters. Whatever hope there had been, it had been gone a long time.
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          God asks Ezekiel a question that sounds almost cruel: "Can these bones live?"
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          Ezekiel, to his credit, does not pretend to know. He says, "O Lord God, you know." That is one of the most honest things anyone ever says in the Bible. And I think it's the right answer for most of us on most days.
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          Some of you are carrying something dry right now. A relationship that went quiet. A faith that used to feel alive but lately feels like going through the motions. A dream you buried so carefully you stopped looking at the spot where you put it.
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          Lent is a good season for that kind of honesty.
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          And then we will turn to John 11, where Jesus stands outside a tomb, four days too late by any reasonable measure. Martha says what we would all say. "Lord, if you had been here..."
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          She means well. We all mean well when we say something like that to God. What she does not yet know is that being four days late is not a problem for the one who called himself the resurrection and the life.
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          Jesus wept. I never want to rush past that. Two of the shortest words in the New Testament, and they carry more weight than whole sermons.
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          Then he said, "Lazarus, come out."
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          That is what we are gathering around this Sunday. The God who breathes into dry bones. The God who calls the dead by name. The Spirit that blows through the wilderness and stirs things that have gone still.
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          Our organist Alina Klimaszewska will open worship, and we will sing the old hymn dating back to the Year of Our Lord: 1707, "Come, Holy Spirit, Heavenly Dove." That hymn, composed by Isaac Watts, has been honest about cold hearts and dying devotion for about three hundred years. We will be in good company.
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          Worship begins at 11:00 AM. Our Sunday morning Bible Study meets at 9:30 AM if you want to come early and dig in before the service.
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          We are at 5020 West Bellfort Avenue in Houston, zip 77035. If you have questions, call us at (713) 723-6262.
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          Come as you are. Dry bones welcome.
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          Peace of Christ be with you,
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          Pastor Jon Burnham
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          St. John's Presbyterian Church, Houston
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          5020 West Bellfort Avenue Houston, TX 77035
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          (713) 723-6262
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          P.S. The service will be live-streamed
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          on our 
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          and on our 
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          .
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          St. John's Presbyterian Bulletin
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          March 22, 2026, Fifth Sunday in Lent 
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          Gathering
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          Prelude, Alina Klimaszewska, organ
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          *Call To Worship, The Rev. Dr. Jon Burnham
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          Leader: Can these bones live? 
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          People: Only you know, O Lord.
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          Leader: Can what is dead rise again? 
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          People: Only you can breathe life into dust.
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          Leader: Come, people of God, breathe deep, 
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          People: The Spirit moves over the valley of the dead.
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          Opening Prayer 
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          *Hymn 279 Come, Holy Spirit, Heavenly Dove
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          1 Come, Holy Spirit, heavenly Dove,
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          with all thy quickening powers;
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          kindle a flame of sacred love
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          in these cold hearts of ours.
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          2 In vain we tune our formal songs;
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          in vain we strive to rise;
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          hosannas languish on our tongues,
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          and our devotion dies.
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          3 Dear Lord, and shall we ever live
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          at this poor dying rate?
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          Our love so faint, so cold to thee,
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          and thine to us so great!
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          4 Come, Holy Spirit, heavenly Dove,
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          with all thy quickening powers;
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          come, shed abroad a Savior's love, a
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          nd that shall kindle ours.
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          Prayer of Confession, Ann Hardy, Liturgist
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          God of the living, we confess that we have made peace with death. We see bones and assume the story is over. We see tombs and forget you roll away stones. We have given up on relationships, on dreams, on the possibility that what is dead in us might live again. Forgive our settled despair. Forgive the ways we've stopped hoping, stopped trying, stopped believing in your power to resurrect what we've buried. Breathe on these dry bones. Raise us to life. In Jesus' name, we pray. Amen. 
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          (Silent Confession)
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          Assurance of Pardon 
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          *Glory Be to the Father, Hymn 581
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          *Passing the Peace
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          The Word
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          Prayer for Illumination
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          First Scripture Reading, Ezekiel 37:1-14
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          The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, “Mortal, can these bones live?”
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          I answered, “O Lord God, you know.” Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.”
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          So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them.
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          Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.” I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude. Then he said to me, “Mortal, these bones are the whole house of Israel.
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          They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act,” says the Lord.’
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          Anthem
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          Sermon Scripture, John 11:1-45
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          Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.” 
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          Accordingly, though Jesus loved Martha and her sister and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. But those who walk at night stumble, because the light is not in them.” After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will be all right.” Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. Then Jesus told them plainly, “Lazarus is dead. For your sake I am glad I was not there, so that you may believe. But let us go to him.” Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”
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          When Jesus arrived, he found that Lazarus had already been in the tomb four days. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?”
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          She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.” When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.” And when she heard it, she got up quickly and went to him. Now Jesus had not yet come to the village, but was still at the place where Martha had met him. The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.”
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          When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”
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          Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” When he had said this, he cried with a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”
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          Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.
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          The Word of the Lord for us today.
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          Thanks be to God. 
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          Sermon, 
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          Breath in Dry Bones
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          The Rev. Dr. Jon Burnham
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          *Hymn 286 Breathe on Me, Breath of God
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          1 Breathe on me, Breath of God; fill me with life anew,
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          that I may love what thou dost love, and do what thou wouldst do.
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          2 Breathe on me, Breath of God, until my heart is pure,
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          until with thee I will one will, to do and to endure.
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          3 Breathe on me, Breath of God, till I am wholly thine,
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          until this earthly part of me glows with thy fire divine.
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          4 Breathe on me, Breath of God, so shall I never die,
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          but live with thee the perfect life of thine eternity.
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          The Apostles’ Creed, Prayers of the People
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          Lord’s Prayer
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          Welcome and Announcements
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          Offering
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          *Doxology, Hymn 609
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          *Prayer after the Offering 
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          Sending
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          *Hymn 291 Spirit, Spirit of Gentleness (verses 1, 2, and 4)
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          Refrain: Spirit, spirit of gentleness, blow through the wilderness, calling and free.
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          Spirit, spirit of restlessness, stir me from placidness, wind, wind on the sea.
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          1 You moved on the waters; you called to the deep;
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          then you coaxed up the mountains from the valleys of sleep;
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          and over the eons you called to each thing,
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          "Awake from your slumbers and rise on your wings." (Refrain)
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          2 You swept through the desert; you stung with the sand;
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          and you goaded your people with a law and a land.
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          When they were confounded with idols and lies,
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          then you spoke through your prophets to open their eyes. (Refrain)
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          4 You call from tomorrow; you break ancient schemes;
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          from the bondage of sorrow the captives dream dreams.
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          Our women see visions; our men clear their eyes.
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          With bold new decisions your people arise. (Refrain)
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          *Benediction
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          Postlude 
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          Announcements
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          Food Train for Scenacia Jones’ Family 
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          Scenacia Jones’ son Nyjel is having increased health problems. We are organizing a “food train” of meals for the family. If you would like to help, please sign up at the link below or contact Mindi Stanley at 
         &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="mailto:mstanley@bcm.edu" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
           mstanley@bcm.edu
          &#xD;
      &lt;/strong&gt;&#xD;
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           or 832-247-4086.
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          [
         &#xD;
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    &lt;a href="https://www.signupgenius.com/go/10C0C44ACA82FA0FB6-62551355-support#/" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
           Link to sign up for Food Train for Scenacia Jone's family.
          &#xD;
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    &lt;span&gt;&#xD;
      
          ]
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          Quarterly Bible Study: Salvation
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          Perhaps the most important question we can ask ourselves is whether we are saved. Paul tells us: “5 Examine yourselves to see whether you are living in the faith. Test yourselves.” (2 Corinthians 13:5). And Peter tells us: “. . . be even more diligent to make your call and election sure . . .” (2 Peter 1:10). But saved from what? What does it mean to be saved? 
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          The Christian Education Committee is offering a time for us to explore what is meant by biblical salvation. We will cover the following topics:
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           What is salvation?
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           How are we saved?
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           Can we have assurance of our salvation?
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           Can we lose our salvation?
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           How should salvation manifest itself in our lives?
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          The class will be on Saturday, 28 Mar from 8:30am to 2:00pm. Lunch will be provided. A sign up roster is in the narthex. Please sign up so we know how many people for materials and lunch. Hope to see you there!
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          Lenten Arts Series, March 29. 3 pm, NEW TIME! (Not 4 pm) 
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          Trio Oriens
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          will once again present a program of exceptional beauty and artistry. Remember the NEW TIME, and don’t miss this final concert of our Lenten Arts Series.
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          One Hope Preschool Easter Baskets.
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          One Hope is collecting pre-filled, age-appropriate Easter eggs for their Ester Egg Hunt on March 28. All are invited. Our donations will bring joy to little egg hunters. Donations accepted until March 26. 
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          Join Us for Our One Hope Schools Eggstravaganza!
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          Mark your calendars for March 28th — it’s going to be an egg-citing day filled with fun, smiles, and plenty of Easter surprises for the children of all ages and families of our Westbury community! This is a FREE community event, and we’d love your support. If you or your business would like to sponsor, please reach out. Your sponsorship helps us create a magical experience for our families and keeps this special event possible Let’s make this Easter unforgettable together.
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          PCHAS Luncheon - Register Now - Details Below.
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          "Hope Outlives Hardship" is the theme for the annual luncheon for PCHAS at the Lakeside Country Club (100 Wilcrest Dr., 77042). The April 16th one-hour noon-time program provides an update on the many services PCHAS provides in Texas, Louisiana and Missouri through heartwarming examples of how lives are changed. St. John’s ties to PCHAS go back many years, but especially since partnering with their Single Parent Program beginning in 2012. Do you feel a sense of pride when someone in the community comments or asks about these duplexes?
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          We hope to fill (at least) two tables (of 10-11 guests) for this annual major fundraising event here in Houston for PCHAS. Special diets are available on request. Yes, you will have an opportunity to donate toward this amazing ministry should you so choose, but it is not required! Many who have attended in the past have already received email or snail-mail notifications.
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          More information will be in the Epistles and announcements during worship services through mid-April. Those interested in attending are asked to register either directly to Marla Endieveri at the PCHS Office here in N.W. Houston(832-241-5921), or on-line (marla.endieveri@pchas.org); by calling or texting Shirley at 713-598-0818; by calling or texting Ann Hardy at 713-240-2690; or by leaving a message at the church office (713-723-6262) no later than April 11. Please consider attending this special time of fellowship and hope!
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          Elder Shepherding Circles update (March 21). 
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          Earlier this year our Session spent time together on retreat reflecting on what kind of church St. John’s is called to be in this season of our life together. One conviction kept rising to the surface. We want to be a congregation where people are truly known and cared for, not just greeted at the door on Sunday morning. In a busy world where it is easy to drift apart without meaning to, we believe the church can be one of the places where people stay connected in real and personal ways. Out of that conversation the Session began what we are calling Elder Shepherding Circles. Each elder has been given a small group of households in the congregation with one simple purpose: to stay in touch. About once a month an elder may send a text, make a phone call, write an email, or even drop a note in the mail. The message is not complicated. We are thinking about you. We are praying for you. We are glad you are part of St. John’s.
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          Healing Hearts for March.
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           Monday, March 30, 11:00 am. St. John’s is proud to support this healing ministry.
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          One Great Hour of Sharing Special Offering. 
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          Around the world, millions of people lack access to sustainable food sources, clean water, sanitation, education, and opportunity. The work done in support of the causes supported by One Great Hour of Sharing (OGHS) — disaster, hunger, poverty, climate change, and immigration/migration and refugees — serves individuals and communities in need. This work provides people with safety, sustenance, and hope. This offering helps to improve the lives of people in these challenging situations. Envelopes are at the back of the sanctuary.
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          Happy Birthday
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          Layla Pennycuff (March 1)
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          Laith Assad (March 3)
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          Offiong Glover (March 5)
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          Kyra Noons-Adams (March 6)
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          Mark Swindler (March 14)
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          Gloria Glover (March 17)
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          Madeline Graeter (March 29)
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          Olive Mfobujong (March 30)
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          Happy Anniversary
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          Jim and Lynne Austin (March 10)
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          Kerry and Mary Gaber (March 22)
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          Tad and Andra Mulder (March 25)
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          Prayer Concerns
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          Nyjel Bennett-LaGrone and his family, health concerns
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          Gerry Jump
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          Family of Sue Benn
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          Tom Edmondson, recovering from spinal surgery
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          Holly Darr, health concerns
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          Karen Alsbrook, health
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          Kelsey Wiltz, health concerns
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          Glen Risley, health concerns
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          Madalyn Rodgers, Kathleen Captain's sister
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          Joe Sanford, Scott Moore and Alice Rubio
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          Those looking for a job
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          St. Johns College Students
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          Raina Bailey and the families in our PCHAS homes
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          One Hope Preschool families and staff
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          Calendar
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          Sunday, March 22, 5th Sunday in Lent
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            9:30 am Sunday School for Adults, Systematic Theology, Session Room
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          11:00 am Worship Service, live in sanctuary and on Facebook
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            1:30 pm Book Study, Zoom
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            4:30 Pack 8 Meeting, Exercise Room
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          Tuesday, March 24
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            5:00 pm Exercise Group, Building 2
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          Thursday, March 26
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            5:00 pm Exercise Class in Building 2
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          Saturday, March 28
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           8:30 am Quarterly Bible Study, Session Room
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          10:00 am One Hope Preschool Easter Party, Courtyard
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          Sunday, March 29, Palm Sunday 
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            9:30 am Sunday School for Adults, Systematic Theology, Session Room
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          11:00 am Worship Service, live in sanctuary and on Facebook
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            1:30 pm Book Study on Zoom
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  &lt;p&gt;&#xD;
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            3:00 pm Lenten Arts Series, Sanctuary
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          Coming Events
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          Mon, March 30, Healing Hearts, 11 am
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          Wed, April 1, Men’s Group, 6:30 pm
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          Thurs, April 2, Maundy Thursday Service, 7 pm, Sanctuary
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          April 5, Easter Sunday
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          Sun, May 31, CE Brunch: Senior Sunday and Teacher Appreciation
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          Sat, June 20, Quarterly Bible Study (new format for all ages)
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      <pubDate>Sat, 21 Mar 2026 17:56:28 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/worship-bulletin-for-march-22-2026</guid>
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      <title>The Epistle for March 18, 2026</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-march-18-2026</link>
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           This is a subtitle for your new post
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           Lent Is Cracking Us Open
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           Dear friends,
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           Something has been happening in our Wilderness Sabbath series that I wasn't entirely expecting.
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           People keep stopping me after worship to say things like, "That one was for me."
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           I've heard that a lot these past few Sundays. More than usual, honestly.
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           I don't think that's about the sermons. I think the Holy Spirit is simply doing what the Holy Spirit does during Lent, which is show up in the quiet places and speak directly to the people who need to hear.
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           Lent has a way of cracking things open if you let it, and I think this congregation is letting it.
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           The wilderness passages we've been sitting with aren't easy. They're not supposed to be. But something about sitting with hard scripture together, week after week, is creating space for God to move.
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           I see it in the conversations after worship. I see it in the way people are lingering a little longer, talking a little more honestly. That's not me. That's us. That's the Spirit at work among us.
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           We're only partway through. There are still a few Sundays left in this Lenten journey, and I hope you'll stay with it. Bring a friend if you can.
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           Whatever has been stirring in you these past weeks, give it room.
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           The wilderness isn't the end of the story. It never is. But we have to walk through it to get to what's on the other side.
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           Peace,
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           Pastor Jon
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           * * *
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           Quarterly Bible Study: Salvation
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           Perhaps the most important question we can ask ourselves is whether we are saved. Paul tells us: “5 Examine yourselves to see whether you are living in the faith. Test yourselves.” (2 Corinthians 13:5).  And Peter tells us: “. . . be even more diligent to make your call and election sure . . .” (2 Peter 1:10). But saved from what? What does it mean to be saved?
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           The Christian Education Committee is offering a time for us to explore what is meant by biblical salvation. We will cover the following topics:
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           1	What is salvation?
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           2	How are we saved?
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           3	Can we have assurance of our salvation?
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           4	Can we lose our salvation?
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           5	How should salvation manifest itself in our lives?
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           The class will be on Saturday, 28 Mar from 8:30am to 2:00pm. Lunch will be provided. A sign up roster is in the narthex. Please sign up so we know how many people for materials and lunch. Hope to see you there!
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           * * *
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           Food Train for Scenacia Jones’ Family
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           One of the quiet strengths of a real church community is that when someone is struggling, people step in and help. Meals appear. Prayers rise. The burden becomes shared.
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           Right now, 
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           Scenacia Jones’ son Nyjel is experiencing increased health problems
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           , and the family is carrying a heavy load. Our congregation is organizing a 
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           Food Train
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            so that meals can be delivered to help support them during this difficult time.
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           If you would like to help, you can sign up to provide a meal for the family. It is a simple act of kindness that can make a long week much easier for someone walking through a hard season.
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           To participate, please sign up using the link below or contact:
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           Mindi Stanley
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            mstanley@bcm.edu
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           832-247-4086
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            Use this link to sign up for the Food Train for Scenacia Jones’ family
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           .
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           "Gardening 101" presentation
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           Deemed a Great Success!
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           Our 
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           Friends United Luncheon on Thursday, March 12
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            was a wonderful success, and everyone who attended left with new knowledge, new appreciation for gardening, and a renewed sense of fellowship. About twenty eager listeners gathered in the Session Room with sack lunches in hand, ready to learn from our guest speaker, 
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           Mary Gaber, Master Gardener
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           , who delivered an engaging and highly practical presentation on Gardening 101. With warmth, humor, and deep experience, Mary explained how to grow vegetables in Houston’s unique climate, offering tips that were both realistic and encouraging for beginners and seasoned gardeners alike.
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           The group especially appreciated how clearly Mary described what actually works in our area, from soil preparation to choosing the right plants for the season. Questions came easily, and the conversation felt lively and relaxed, just the way a Friends United gathering should feel.
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           After the presentation, Mary led everyone outside for a live tour of 
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           St. John’s community garden
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           , where her advice came to life right in front of us. Seeing the beds, the plants, and the possibilities in person made the whole experience even more meaningful, and several people left inspired to try gardening themselves.
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           It truly was a warm time of fellowship, learning, and conversation, just as promised. A great time was had by all, and we are grateful to Mary for sharing her knowledge and enthusiasm with us.
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           PCHAS Luncheon - Register Now
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           "Hope Outlives Hardship" is the theme for the annual luncheon for PCHAS at the Lakeside Country Club (100 Wilcrest Dr., 77042). The April 16th one-hour noon-time program provides an update on the many services PCHAS provides in Texas, Louisiana and Missouri through heartwarming examples of how lives are changed. St. John’s ties to PCHAS go back many years, but especially since partnering with their Single Parent Program beginning in 2012. Do you feel a sense of pride when someone in the community comments or asks about these duplexes?
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           We hope to fill (at least) two tables (of 10-11 guests) for this annual major fundraising event here in Houston for PCHAS. Special diets are available on request. Yes, you will have an opportunity to donate toward this amazing ministry should you so choose, but it is not required! Many who have attended in the past have already received email or snail-mail notifications.
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           More information will be in the Epistles and announcements during worship services through mid-April. Those interested in attending are asked to register either directly to Marla Endieveri at the PCHS Office here in N.W. Houston(832-241-5921), or on-line (marla.endieveri@pchas.org); by calling or texting Shirley at 713-598-0818; by calling or texting Ann Hardy at 713-240-2690; or by leaving a message at the church office (713-723-6262) no later than April 11. Please consider attending this special time of fellowship and hope!
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           Lenten Arts Series Concert Welcomes Over 40 for "Reveries" last Sunday afternoon
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           The 
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           Lenten Arts Series concert, “Reveries,” on Sunday, March 15
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           , was a beautiful and memorable afternoon at St. John’s, with more than forty people gathered in the sanctuary to share in a program that truly stirred the senses. As the late afternoon light filtered through the windows and settled softly across the pews, the space felt hushed in that familiar way our sanctuary does when something meaningful is about to begin. You could hear the quiet rustle of bulletins, the low murmur of greetings, and then the gentle clearing of the throat as everyone settled into expectant silence.
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           From the first notes, the sound of the cello and piano filled the room with warmth. The cello’s tone seemed to glow, rich and human, while the piano spread out beneath it like a wide landscape of sound. In Debussy’s music, the notes drifted like color on water, soft and shimmering. Kodály’s pieces brought a different feeling altogether, full of rhythm and earthy energy that you could almost feel in your chest as the bow moved across the strings. Franck’s sweeping melodies rose and fell like deep breaths, and more than once you could sense the whole room leaning forward, caught in the emotion of the moment.
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           The experience was not only something to hear but something to feel. The air in the sanctuary carried that faint familiar scent of wood, hymnals, and polished floors, mixed with the cool stillness of a quiet afternoon. The vibration of the music could be felt in the pews, in the floor, even in the chest, as if the building itself were listening along with us. When the final notes faded, the silence that followed was just as powerful as the music, before giving way to warm, grateful applause that filled the room.
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           Afterward, people lingered, smiling, talking softly, and sharing how much the concert had meant to them. It was the kind of gathering where you could see joy in people’s faces, hear it in their voices, and feel it in the easy way conversations continued long after the program ended.
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           With over forty in attendance, the afternoon was a wonderful success and a reminder of how deeply music can speak in a sacred space. The Lenten Arts Series continues to be a gift to our congregation and community, offering moments where sound, beauty, and reflection come together in a way that nourishes the soul.
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           Elder Shepherding Circles update (March 18)
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           Earlier this year our Session spent time together on retreat reflecting on what kind of church St. John’s is called to be in this season of our life together. One conviction kept rising to the surface. We want to be a congregation where people are truly known and cared for, not just greeted at the door on Sunday morning. In a busy world where it is easy to drift apart without meaning to, we believe the church can be one of the places where people stay connected in real and personal ways.
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           Out of that conversation the Session began what we are calling 
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           Elder Shepherding Circles
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           . Each elder has been given a small group of households in the congregation with one simple purpose: to stay in touch. About once a month an elder may send a text, make a phone call, write an email, or even drop a note in the mail. The message is not complicated. We are thinking about you. We are praying for you. We are glad you are part of St. John’s.
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           This is not a fundraising effort, and it is not a way to recruit people for committees. It is simply pastoral care. In the early church, elders were called to shepherd the flock and care for the people entrusted to them, and that calling still shapes the life of the church today. Staying connected in small, ordinary ways helps keep our congregation strong, especially for those who cannot always be present every Sunday or who simply appreciate knowing that someone from the church is keeping them in mind.
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           You may hear from your elder in different ways depending on what works best for you. Some people enjoy a phone call. Others prefer a quick text or email. Over time, elders will learn what kind of contact feels most comfortable for each person. At the same time, we understand that everyone relates to church life a little differently. Some members appreciate regular check-ins, while others prefer more privacy. Both responses are completely fine, and there is no pressure either way.
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           This is a flexible and growing process, and we will continue adjusting as we learn what works best for our congregation. The goal is simple. We want every person connected to St. John’s to know that they are remembered, prayed for, and valued.
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           If you have not yet been contacted by an elder and would like to be part of an 
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           Elder Shepherding Circle
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           , this is a wonderful way to stay connected to the life of the church. Just reply to this email or call the church office, and we will be glad to get you started right away.
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           A church becomes stronger when people are known by name and cared for in the ordinary moments of life. These Shepherding Circles are one small but meaningful step in that direction.
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           Peace,
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    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Pastor Jon
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           * * *
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           One Great Hour of Sharing special offering
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           Around the world, millions of people lack access to sustainable food sources, clean water, sanitation, education, and opportunity.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The work done in support of the causes supported by One Great Hour of Sharing (OGHS) — disaster, hunger, poverty, climate change, and immigration/migration and refugees — serves individuals and communities in need. This work provides people with safety, sustenance, and hope. This Offering helps to improve the lives
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           of people in these challenging situations. Envelopes are at the back of the sanctuary.
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    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           * * *
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           McPhail Hall Temporarily Closed
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            Some roof tiles have fallen on the floor in McPhail Hall. Until things can be put back in order,
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           all events scheduled in McPhail Hall are canceled until further notice
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    &lt;span&gt;&#xD;
      
            while we investigate the cause and ensure the space is fully safe for use.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           We apologize for the inconvenience and will provide updates as soon as we know more.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           * * *
          &#xD;
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           Men of the Church
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           The next meeting of the Men of the Church will be 18 March at 6:30 PM in the Session Room. Come for a time of study and service projects that benefit the church.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           * * *
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;br/&gt;&#xD;
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           One Hope Preschool Easter Baskets
          &#xD;
    &lt;/strong&gt;&#xD;
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           One Hope is collecting pre-filled, age appropriate Easter eggs for their Ester Egg Hunt on March 28. Our donations will bring joy to little egg hunters. Donations accepted until March 26.
          &#xD;
    &lt;/span&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           Join Us for Our One Hope Schools Eggstravaganza!
          &#xD;
    &lt;/strong&gt;&#xD;
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           Mark your calendars for March 28th — it’s going to be an egg-citing day filled with fun, smiles, and plenty of Easter surprises for the children of all ages and families of our Westbury community!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           This is a FREE community event, and we’d love your support. If you or your business would like to sponsor, please reach out. Your sponsorship helps us create a magical experience for our families and keeps this special event possible
          &#xD;
    &lt;/span&gt;&#xD;
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           Let’s make this Easter unforgettable together.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           * * *
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           Healing Hearts: Grief Ministry
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           Healing Hearts
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            will meet in the church office building in the 
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           Prayer Room 
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           of the church office building.
          &#xD;
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           Healing Hearts 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           is a grief and bereavement support group. Led by 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Lisa Sparaco
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    &lt;span&gt;&#xD;
      
           , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;/span&gt;&#xD;
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           Next Few Meetings for Healing Hearts
          &#xD;
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           •	Wednesday, March 11th, 7:00 PM to 8:00 PM
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    &lt;/span&gt;&#xD;
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           •	Monday, March 30th, 11:00 AM to 12:00 Noon
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           * * *
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           Money for Children and Tax Savings
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           by Dan Herron
          &#xD;
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    &lt;span&gt;&#xD;
      
           Information in this article is not tax advice. It is for education only.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           A new savings account for children is a 530A account. A child under age 18 can have this new account. These are tax-deferred investment accounts for children. Funds are invested in low-cost U.S. stock index funds until age 18, and then it follows traditional IRA rules.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           Contributions to this account may be tax deductible. And, a new baby born in ’25 thru ‘28 can have a special 530A account feature, where each eligible baby receives a $1,000 government seed deposit into their account, starting July, 2026.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           And, families and friends can contribute up to a specific limit per year—plus employees may be able to add another $2,500 pre-tax through employer cafeteria plans.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           2026 Update: 530A Accounts launch July 5, 2026. To enroll, file IRS Form 4547 with your 2025 tax return or register at trumpaccounts.gov. Only children born January 1, 2025, through December 31, 2028, qualify for the $1,000 seed deposit. Any child may be eligible for a 530A account.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           This idea's details and specific conditions are still under discussion at US Government level.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           So, if your family is interested in a savings account for a child, especially if a child born within the dates 2025 to 2028, look up this 530A idea on the internet. Perhaps ask an income tax trained professional.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           A 530A can provide funds for the child at age 18, and some tax relief to your family and friends.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           Dan Herron
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           * * *
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           Prayer List
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           With hearts united in hope, we lift these names into the healing presence of God.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           •	Scenacia Jones family
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           •	Gerry Jump, Brazos Towers
          &#xD;
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           •	Family of Sue Benn
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           •	Tom Edmondson, recovering from spinal surgery
          &#xD;
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           •	Holly Darr, health concerns
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           •	Karen Alsbrook, health
          &#xD;
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           •	Kelsey Wiltz, health concerns
          &#xD;
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           •	Glen Risley, health concerns
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           •	Madalyn Rodgers, Kathleen Captain's sister
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           •	Joe Sanford, Scott Moore and Alice Rubio
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           •	Those looking for a job
          &#xD;
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           •	St. Johns College Students
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           •	Raina Bailey and the families in our PCHAS homes
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           •	One Hope Preschool families and staff
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           * * *
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           Caring for One Another in Prayer
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    &lt;span&gt;&#xD;
      
           Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
          &#xD;
    &lt;/span&gt;&#xD;
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           * * *
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           Prayer List Update – 
          &#xD;
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           How Can We Pray for You?
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    &lt;span&gt;&#xD;
      
           As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know. We are grateful for the opportunity to pray with and for you.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           * * *
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           Happy Birthday
          &#xD;
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           Mark Swindler (March 14)
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           Gloria Glover (March 17)
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           Madeline Graeter (March 29)
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           Olive Mfobujong (March 30)
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           * * *
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           Happy Anniversary
          &#xD;
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           Jim and Lynne Austin (March 10)
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           Kerry and Mary Gaber (March 22)
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           Tad and Andra Mulder (March 25)
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           * * *
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           Church Calendar
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           Wednesday, March 18
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           6:30 pm Men’s Group, Session Room
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           Thursday, March 19
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           5:00 pm Exercise Class in Building 2
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    &lt;strong&gt;&#xD;
      
           Sunday, March 22, 5 th Sunday in Lent
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           9:30 am Sunday School for Adults,
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           Systematic Theology, Session Room
          &#xD;
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           11:00 am Worship Service,
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           live in sanctuary and on Facebook
          &#xD;
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           1:30 pm Book Study, Zoom
          &#xD;
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           4:30 Pack 8 Meeting
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           Wednesday, March 18
          &#xD;
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    &lt;span&gt;&#xD;
      
           , Men’ Group, 6:30 pm
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    &lt;strong&gt;&#xD;
      
           Saturday, March 28
          &#xD;
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    &lt;span&gt;&#xD;
      
           , Quarterly Bible Study: Salvation, 8:30 am
          &#xD;
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    &lt;span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Saturday, March 28
          &#xD;
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    &lt;span&gt;&#xD;
      
           , One Hope Easter Party, Courtyard, 10 am
          &#xD;
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           Sunday March 29
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    &lt;span&gt;&#xD;
      
           , Palm Sunday, Lenten Arts Concert, Trio Orients, 4 pm
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Monday, March 30
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           , Healing Hearts, 11 am
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           Wednesday, April 1
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           , Men’s Group, 6:30 pm
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           Thursday, April 2
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           , Maundy Thursday Service, 7 pm, Sanctuary
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           Sunday, April 5
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           , Easter Sunday
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           Sunday, May 31
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           , CE Brunch: Senior Sunday and Teacher
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           Appreciation
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           Saturday, June 20
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           , Quarterly Bible Study (new format for all ages)
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           Church Calendar Online
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           For other dates, see St. John’s Calendar online: 
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            https://www.stjohnspresby.org/events/
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&lt;/div&gt;</content:encoded>
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      <pubDate>Wed, 18 Mar 2026 15:32:10 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-march-18-2026</guid>
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    </item>
    <item>
      <title>The Epistle for March 11, 2026</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-march-11-2026</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           The church newsletter of St. John's Presbyterian Church in Meyerland and Westbury
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           Life Together at St. John’s
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           Dear friends,
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           One of the quiet blessings of belonging to a church is that life does not have to be carried alone. In every season there are moments of joy, learning, service, and sometimes moments when someone in our church family needs extra care. When a congregation is healthy, all of those things weave together into the shared life of the community.
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           You will see that spirit throughout this week’s Epistle.
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           Right now our congregation is rallying around 
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           Scenacia Jones and her family
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            as her son Nyjel faces increased health challenges. Members of the church are organizing a 
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           Food Train
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            so that meals can help lighten the family’s load during this difficult time. It is a simple but powerful expression of Christian love. When meals appear at a door, people are reminded that they are not facing hard days by themselves.
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           This week also includes opportunities for 
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           fellowship and learning
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           . Friends United will gather for lunch and conversation as 
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           Mary Gaber shares practical wisdom about gardening
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           , and later in the month the Christian Education Committee will host a 
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           Quarterly Bible Study on Salvation
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           , exploring one of the most important questions of the Christian faith.
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           Our 
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           Lenten season
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            continues with several meaningful gatherings. The Sunday Book Study group is reflecting on forgiveness through Adam Hamilton’s book, while our 
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           Lenten Arts Series concert, “Reveries,”
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            will fill the sanctuary with beautiful cello and piano music by Debussy, Kodály, and Franck. Sacred music has a way of opening the heart and inviting quiet reflection during this season of preparation.
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           You will also read about the beginning of a new effort called 
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           Elder Shepherding Circles
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           , where our elders will stay in regular contact with members of the congregation simply to listen, pray, and remain connected. It is a small practice that strengthens the bonds of the church.
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           There is also good news from our 
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           Community Garden Work Day
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           , where volunteers gathered last Saturday to prepare the soil for a new growing season. Thanks to the leadership of Mary Gaber and the hard work of many hands, the donation beds are now ready to grow vegetables that will be shared with neighbors through Braes Interfaith Ministries.
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           You will also find updates about our 
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           Healing Hearts grief support ministry
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           , upcoming gatherings like 
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           Men of the Church
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           , a notice about 
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           McPhail Hall
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           , and several opportunities for service and connection including the upcoming 
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           PCHAS luncheon
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           .
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           Taken together, these small moments tell the story of a living church. People helping one another. People learning together. People praying, serving, and sharing life.
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           That is the quiet work of a faithful congregation.
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           Peace,
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           Pastor Jon
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           Food Train for Scenacia Jones’ Family
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           One of the quiet strengths of a real church community is that when someone is struggling, people step in and help. Meals appear. Prayers rise. The burden becomes shared.
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           Right now, 
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           Scenacia Jones’ son Nyjel is experiencing increased health problems
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           , and the family is carrying a heavy load. Our congregation is organizing a 
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           Food Train
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            so that meals can be delivered to help support them during this difficult time.
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           If you would like to help, you can sign up to provide a meal for the family. It is a simple act of kindness that can make a long week much easier for someone walking through a hard season.
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           To participate, please sign up using the link below or contact:
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           Mindi Stanley
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            mstanley@bcm.edu
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           832-247-4086
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            Use this link to sign up for the Food Train for Scenacia Jones’ family
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           .
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           Friends United Luncheon:
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           "Gardening 101"
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           presentation by Mary Gaber
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           Thursday, March 12,
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           11 AM, Session Room
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           Join us for our next gathering of 
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           St. John’s Friends United
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           . Bring a sack lunch and enjoy drinks and dessert provided by the church.
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           Our guest speaker will be 
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           Mary Gaber, Master Gardener
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           , who will share insights and practical wisdom from her experience working with plants and gardens.
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           It promises to be a warm time of fellowship, learning, and conversation. All are welcome!
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           Lenten Arts Series Concert: “Reveries”
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           On Sunday, March 15 at 4:00 p.m., St. John’s will host a beautiful afternoon of music as part of our 
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           Lenten Arts Series
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           . The program, titled 
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           Reveries: Transportive Music for Cello and Piano
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           , will feature pianist 
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           Yvonne Chen
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            and cellist 
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           David Dietz
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            performing works by Debussy, Kodály, and Franck.
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           A cello and piano duo creates one of the most expressive combinations in chamber music. The piano provides the harmonic landscape while the cello sings with a voice that often feels almost human in its warmth and depth. Together they create music that moves from quiet reflection to sweeping emotion, which makes this pairing especially fitting for the Lenten season.
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           The program includes music by 
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           Claude Debussy
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           , whose compositions often feel like musical paintings. His writing for cello and piano flows with color and atmosphere, inviting the listener into a dreamy, reflective sound world. 
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           Zoltán Kodály’s
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            music brings a different energy, drawing from Hungarian folk traditions and giving the cello a powerful, earthy voice full of rhythm and vitality. The program also features music by 
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           César Franck
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           , whose romantic style is known for its rich harmonies and sweeping melodic lines that unfold with deep emotional beauty.
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           Concerts like this remind us that sacred space can also be a place where art speaks to the soul. In the quiet of the sanctuary, music has a way of opening the heart and inviting reflection, which makes it a perfect companion for the Lenten journey.
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           Admission is free, and donations are appreciated. We hope you will join us for what promises to be a truly moving afternoon of music here at St. John’s.
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           Quarterly Bible Study: Salvation
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           Perhaps the most important question we can ask ourselves is whether we are saved. Paul tells us: “5 Examine yourselves to see whether you are living in the faith. Test yourselves.” (2 Corinthians 13:5). And Peter tells us: “. . . be even more diligent to make your call and election sure . . .” (2 Peter 1:10). But saved from what? What does it mean to be saved? 
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           The Christian Education Committee is offering a time for us to explore what is meant by biblical salvation. We will cover the following topics:
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            What is salvation?
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            How are we saved?
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            Can we have assurance of our salvation?
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            Can we lose our salvation?
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            How should salvation manifest itself in our lives?
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           The class will be on Saturday, 28 Mar from 8:30am to 2:00pm. Lunch will be provided. A sign up roster is in the narthex. Please sign up so we know how many people for materials and lunch. Hope to see you there!
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           Elder Shepherding Circles update
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           Earlier this year our Session spent time at a retreat reflecting on what kind of church St. John’s is called to be. One conviction kept rising to the surface. We want to be a congregation where people are genuinely known and cared for, not just greeted on Sunday morning.
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           Out of that conversation the Session has begun what we are calling 
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           Elder Shepherding Circles
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           .
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           Each elder has been given a small group of households in the congregation. Their simple task is to stay in touch. About once a month an elder may send a text message, make a phone call, write an email, or even drop a note in the mail. The message is very simple: we are thinking about you, we are praying for you, and we want to stay connected.
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           This is not a fundraising effort and it is not a way to recruit people for committees. It is simply pastoral care. In the early church, elders were called to shepherd the flock and care for the people entrusted to them. That calling remains part of the church’s life today.
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           You may hear from your elder in different ways depending on what works best for you. Some people enjoy a phone call. Others prefer a quick text or email. Your elder will gradually learn what form of communication you prefer.
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           At the same time, we recognize that every member relates to church life a little differently. Some people appreciate a regular monthly check-in. Others prefer more privacy and would rather not be contacted regularly. Both responses are perfectly fine.
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           This is a 
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           fluid process
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            and we will adapt as we learn what works best for our congregation. The goal is simply to make sure everyone in our church knows that someone is paying attention and praying for them.
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           If an elder reaches out and you would prefer not to receive monthly contact, you can simply let them know. There will be no pressure. On the other hand, if you have not been contacted yet and would appreciate being included in the Shepherding Circles, please let me know and we will gladly make sure someone connects with you soon.
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           A church becomes stronger when people are known by name and cared for in ordinary moments of life. These Elder Shepherding Circles are one small step in that direction.
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           Peace,
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           Pastor Jon
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           Cultivating Kindness in Our Community Garden
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           Last Saturday morning something wonderful happened in our church garden.
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           A group of St. John’s members gathered for our Community Garden Work Day, and the result was a joyful morning of fellowship, fresh air, and meaningful work. People came and went throughout the morning, some staying the full time and others dropping in for a short while, but every pair of hands made a difference.
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           By the end of the morning, the donation beds were cleared and prepared for the upcoming growing season. Laughter drifted through the garden rows as friends worked side by side, catching up on life while pulling weeds, turning soil, and getting the beds ready for planting.
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           This work matters. The produce grown in these beds will go directly to Braes Interfaith Ministries (BIM), helping provide fresh vegetables for families in our community who need them most. What began as a few hours of gardening will become healthy food on someone’s table later this year.
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           In other words, the garden was doing exactly what it was meant to do: bringing people together and blessing our neighbors.
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           A special word of thanks goes to Mary Gaber, who organized and led the morning with great care and energy. Mary’s leadership helped make the day run smoothly, and we are grateful for the time and heart she invests in this ministry.
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           Thank you to everyone who showed up, rolled up their sleeves, and helped prepare the soil. The seeds we plant this season will grow into more than vegetables. They will grow into generosity, community, and kindness shared with our neighbors.
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           Lenten Book Study on Forgiveness
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           Jesus commanded us to forgive. Yet many times this process is a difficult one to commence: whether it is forgiveness of another, forgiveness of self, or seeking forgiveness from someone.
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           We stumble and find ways to circumvent Jesus’ desire for us. Beginning 
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           February 22, 2026 at 1:30pm
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           , the Sunday Book Study group will step into our lenten journey by studying Adam Hamilton’s book entitled: 
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           Forgiveness; Finding Peace Through Letting Go
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           . Renowned author and theologian, Hamilton has tackled this topic with grace and compassion offering direct and biblically based wisdom and advice in his book.
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           Everyone is encouraged and welcome to join
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            this gathering for lively discussion and meaningful connection - all from the comfort of your home via Zoom. Contact Lynne Parsons Austin at lynnep@sbcglobal.net for the link to join. Books are available at Amazon.com, 
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    &lt;a href="http://christianbook.com/" target="_blank"&gt;&#xD;
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            christianbook.com
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            or local bookstores. 
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           McPhail Hall Temporarily Closed
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           This past Sunday, we discovered that several ceiling tiles had fallen in McPhail Hall.
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           Unfortunately, additional tiles fell later in the week.
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           While we have cleaned the area and secured the immediate surroundings, our top priority is the safety of our congregation and guests.
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           Therefore, 
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           all events scheduled in McPhail Hall are canceled until further notice
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            while we investigate the cause and ensure the space is fully safe for use.
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           We apologize for the inconvenience and will provide updates as soon as we know more.
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           Men of the Church
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           The next meeting of the Men of the Church will be 4 March at 6:30 PM in the Session Room.
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           Come for a time of study and service projects that benefit the church.
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           Escape to Mo-Ranch:
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           Young Adult Retreat
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           March 20 – 22, 2026
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           Join Mo-Ranch for a refreshing weekend of connection and spiritual renewal!
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           The agenda blends faith and fun, featuring engaging small groups, worship, and a keynote speaker alongside a pickleball tournament, ropes course, riverfront activities, and yoga.
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           All-Inclusive Rates (Tuition, Meals, &amp;amp; Housing):
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    &lt;li&gt;&#xD;
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            Hotel: $450 (Single) | $350 (Double)
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            Group Housing: $300
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           Commuter: $200
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           MoRanch will contact you after registration to confirm roommates and dietary needs.
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           Scholarships are available!
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            [
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.moranch.org/support-mo-ranch/scholarships-to-mo-ranch/" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Click here to register
           &#xD;
      &lt;/strong&gt;&#xD;
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           .]
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           Healing Hearts: A Ministry of Care and Encouragement
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           Healing Hearts
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            will meet in the church office building in the 
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           Prayer Room 
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           of the church office building.
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           Healing Hearts 
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           is a grief and bereavement support group. Led by 
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           Lisa Sparaco
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           , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
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           Next Few Meetings for Healing Hearts
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            Wednesday, March 11th, 7:00 PM to 8:00 PM
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            Monday, March 30th, 11:00 AM to 12:00 Noon
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           Computer Technique
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           by Dan Herron
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           Computer Technique: Hover the cursor to see who is sending you emails.
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           You getting email from more and more strange sources? Remember the idea of hovering the cursor over the email sender’s name to show the origin. We usually use origins .com, .org, and .gov. You’ll see other than these more frequently.
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           I received email in my inbox with my insurance company’s name but with strange words in the title. Seemed questionable. I did hover the cursor over the sender’s name and found a completely strange website sender! Into the trash it went, without my opening it.
          &#xD;
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           To learn more, search “hover” on the internet to learn how to view a website or sender’s name. There are several uses for hover.
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           PCHAS Luncheon - Register Now - Details Below
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           "Hope Outlives Hardship" is the theme for the annual luncheon for PCHAS at the Lakeside Country Club (100 Wilcrest Dr., 77042). The April 16th one-hour noon-time program provides an update on the many services PCHAS provides in Texas, Louisiana and Missouri through heartwarming examples of how lives are changed. St. John’s ties to PCHAS go back many years, but especially since partnering with their Single Parent Program beginning in 2012. Do you feel a sense of pride when someone in the community comments or asks about these duplexes?
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           We hope to fill (at least) two tables (of 10-11 guests) for this annual major fundraising event here in Houston for PCHAS. Special diets are available on request. Yes, you will have an opportunity to donate toward this amazing ministry should you so choose, but it is not required! Many who have attended in the past have already received email or snail-mail notifications.
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           More information will be in the Epistles and announcements during worship services through mid-April. Those interested in attending are asked to register either directly to Marla Endieveri at the PCHS Office here in N.W. Houston(832-241-5921), or on-line (marla.endieveri@pchas.org); by calling or texting Shirley at 713-598-0818; by calling or texting Ann Hardy at 713-240-2690; or by leaving a message at the church office (713-723-6262) no later than April 11. Please consider attending this special time of fellowship and hope!
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           A Joyful Lenten Offering from Our Children
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           Last Sunday our Sunday School children blessed the congregation with a beautiful Lenten song following Children’s Time.
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           Their joyful voices filled the sanctuary and reminded us how powerful it is when the youngest members of the church lead us in praise. It was a wonderful moment of intergenerational worship that brought many smiles and warmed the hearts of everyone present.
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           Prayer List
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           With hearts united in hope, we lift these names into the healing presence of God.
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            Gerry Jump, moved to Brazos Towers
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            We pray for the family of Sue Benn
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            Tom Edmondson, recovering from spinal surgery
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            Holly Darr, health concerns
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            Karen Alsbrook, health
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            Kelsey Wiltz, health concerns
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            Glen Risley, health concerns
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            Madalyn Rodgers, Kathleen Captain's sister
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            Joe Sanford, Scott Moore and Alice Rubio
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            Those looking for a job
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            St. Johns College Students
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            Raina Bailey and the families in our PCHAS homes
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            One Hope Preschool families and staff
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           Caring for One Another in Prayer
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           Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
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           Prayer List Update – 
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           How Can We Pray for You?
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           As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know.
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           We are grateful for the opportunity to pray with and for you.
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           Happy Birthday
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           Mark Swindler (March 14)
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           Gloria Glover (March 17)
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           Madeline Graeter (March 29)
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           Olive Mfobujong (March 30)
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           Happy Anniversary
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           Jim and Lynne Austin (March 10)
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           Kerry and Mary Gaber (March 22)
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           Tad and Andra Mulder (March 25)
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           Church Calendar
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           Wednesday, March 11
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           7:00 pm Healing Hearts, Room 202
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           Thursday, March 12
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           11:00 am Friends United Luncheon, Room 203.
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           5:00 pm Exercise Class in Building 2
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           Sunday, March 15, 4 th Sunday in Lent
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           9:30 am Sunday School for Adults, Systematic Theology, Session Room
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           11:00 am Worship Service, live in sanctuary and on Facebook
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           1:30 pm Book Study on Zoom
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           3:30 pm Girl Scouts, Rooms 203 &amp;amp;amp; Session Room
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           4:00 pm Lenten Arts Series, Reveries, Sanctuary
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           Sunday. March 15
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           , Lenten Arts Series, Reveries
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           Wednesday, March 18
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           , Men’ Group, 6:30 pm
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           Saturday, March 28
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           , Quarterly Bible Study: Salvation, 8:30 am
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           Saturday, March 28
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           , One Hope Easter Party, Courtyard, 10 am
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           Sunday March 29
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           , Palm Sunday, Lenten Arts Concert, 4 pm
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           Monday, March 30
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           , Healing Hearts, 11 am
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           Wednesday, April 1
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           , Men’s Group, 6:30 pm
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           Thursday, April 2
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           , Maundy Thursday Service, 7 pm, Sanctuary
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           Sunday, April 5
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           , Easter Sunday
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           Sunday, May 31
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           , CE Brunch: Senior Sunday and Teacher
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           Appreciation
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           Saturday, June 20
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           , Quarterly Bible Study (new format for all ages)
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           Church Calendar Online
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           For other dates, see St. John’s Calendar online: 
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    &lt;a href="https://www.stjohnspresby.org/events/" target="_blank"&gt;&#xD;
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            https://www.stjohnspresby.org/events/
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           2026 Session Members and Roles
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           Elders on the Session: Class of 2026
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            Ann Hardy: Finance and Stewardship 
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            Michael Bisase: Buildings and Grounds         
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           Jan Herbert: Christian Education
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           Elders on the Session: Class of 2027
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           Lynne Parsons Austin: Worship
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           Omar Ayah: Faith in Action
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           Marie Kutz: Personnel and Administration               
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           Elders on the Session: Class of 2028
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           Mary Gaber: Christian Education
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           Peter Sparaco: Faith and Action
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            Tina Liljedahl Jump: Fellowship and Caring 
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           Other Session Leaders and Support Staff
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           Jon Burnham: Moderator of Session           
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           Lynne Parsons Austin: Clerk to Session     
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           Tad Mulder: Church Treasurer           
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           Lenten Sermon Series
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           Wilderness Sabbath:
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           Six Weeks of Desert Wisdom
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           March 15 – Fourth Sunday in Lent
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           "Fire and Whisper"
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            OT: 1 Kings 19:1-18 (Elijah at Horeb: not in earthquake, but in whisper)
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            NT: John 9:1-41 (Man born blind receives sight)
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           March 22 – Fifth Sunday in Lent
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           "Breath in Dry Bones"
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            OT: Ezekiel 37:1-14 (Valley of dry bones)
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            NT: John 11:1-45 (Lazarus raised from death)
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           March 29 – Palm/Passion Sunday
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           "The Road to the City"
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            OT: Isaiah 50:4-9a (The servant's suffering)
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            NT: Matthew 21:1-11 (Triumphal entry) and Matthew 26-27 (Passion narrative)
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&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/TheEpistleLogoJonBskinny.jpeg" length="117021" type="image/jpeg" />
      <pubDate>Wed, 11 Mar 2026 16:35:02 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-march-11-2026</guid>
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    </item>
    <item>
      <title>The Epistle for March 4, 2026</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-march-4-2026</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           The newsletter of St. John's Presbyterian Church in Westbury, Meyerland, Houston
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           Welcome to the Epistle:
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           A Season of Connection
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           and Care
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           Dear St. John’s Family,
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           Peace be with you. In this edition of the Epistle, I am thrilled to introduce a vital new ministry that grew out of our recent Session retreat: 
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           Elder Shepherding Circles
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           . We realized that while "connection" is a wonderful goal, it requires a intentional system to become a reality. To that end, each elder on our Session has been assigned a group of households to check in with once a month. This isn't about fundraising or recruitment; it is about ensuring that every person in our congregation is known, prayed for, and cared for. Whether it’s a quick text, a phone call, or a handwritten note, these circles are our way of practicing the "ancient church work" of shepherding, modeled after the Good Shepherd who knows each of his sheep by name.
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           As we move deeper into our Lenten journey, there are many opportunities to engage your heart and your hands. This Saturday, March 7, we invite you to our 
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           No Commitment Community Garden Work Day
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            to help prepare the soil for our donation beds, which provide fresh produce for our neighbors at Braes Interfaith Ministries. On Sunday, our spirits will be lifted by a special musical offering from our Sunday School children, following our 
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           Children’s Time
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           . We also continue our spiritual growth through our new book study on forgiveness and our upcoming 
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           Quarterly Bible Study on Salvation
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            scheduled for March 28. Even as we navigate the temporary closure of McPhail Hall for safety repairs, the life of our church remains vibrant and active.
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           Finally, I want to share a word of celebration regarding our digital reach. In the month of February, our website saw over 
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           118,000 impressions
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           —meaning our message of hope appeared on screens over a hundred thousand times! This visibility, combined with the professional success of our recent 
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           Lenten Arts Series
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            concert, reminds us that St. John’s is a beacon in our community both online and in person. I encourage you to read through the following pages for details on our continuing "Wilderness Sabbath" sermon series, the Young Adult Retreat at Mo-Ranch, and various fellowship groups such as the Men's Group that meets at 6:30 PM today in the Session Room. We are a community where you are not just a face in the crowd, but a valued member of a family that rejoices and prays together.
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           Peace,
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           Pastor Jon
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  &lt;h1&gt;&#xD;
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           Someone From Your Church Is Going to Reach Out to Your Household
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           We want you to know about it ahead of time so it does not catch you off guard.
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           In the coming days, one of our elders is going to contact someone in your household. It might be a text message. It might be a phone call, an email, or even a note in the mail. However it arrives, the message underneath it will be the same: you matter to this congregation, and we want to stay in touch.
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           This is not a fundraising call. Nobody is going to ask you to join a committee. You do not need to prepare anything or have any particular answers ready. Your elder is simply reaching out to say hello, check in on how you are doing, and let you know they are praying for you.
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           We are calling this our 
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           Elder Shepherding Circles
          &#xD;
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    &lt;span&gt;&#xD;
      
           , and we want to tell you how it came about.
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           It Started at a Retreat
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           Earlier this year, our Session gathered for a retreat to think carefully about what kind of church we want to be. We spent time wrestling with a simple but important question: are we setting goals, or are we building systems?
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           Goals are things like "we want more people to feel connected" or "we want our members to know they are cared for." Those are good things to want. But a goal without a system behind it tends to stay a wish. You name it, you feel good about naming it, and then life moves on and nothing actually changes.
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           A system is different. A system is a regular practice, built into the rhythm of how we operate, that produces the outcome you care about over time whether or not anyone is paying special attention in any given week.
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           So we asked ourselves: what would a system for genuine pastoral care actually look like at St. John's?
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           The answer we kept coming back to was this. Every household in this congregation should have one elder who knows their name, checks in on them regularly, prays for them by name, and serves as their personal point of contact with the church. Not a program. Not a one-time visit. A consistent, ongoing relationship built one conversation at a time.
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           That is the system. And it starts now.
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           This Is Ancient Church Work
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           The idea of elders caring for the flock is not a new management concept. It goes all the way back to the earliest pages of the church.
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           In the Gospel of John, Jesus describes himself as the Good Shepherd who knows his sheep by name. Notice it's not as a crowd or an attendance number. By name. He says, "I know my own and my own know me." That kind of knowing does not happen from a distance. It happens through presence and attention and showing up over time.
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    &lt;/span&gt;&#xD;
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           The Apostle Peter, writing to the leaders of the early church, put it plainly: "Shepherd the flock of God that is among you, caring for it." Not supervising it. Not managing it. Caring for it.
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           And the Apostle Paul, in his letter to the church in Rome, described what the body of Christ looks like when it is working the way it is supposed to: "Love one another with brotherly affection. Outdo one another in showing honor. Rejoice with those who rejoice, weep with those who weep."
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           That is a description of a community where people are actually known. Where someone notices when you are struggling. Where someone rejoices with you when something good happens. Where you are not just a face in the crowd on Sunday morning.
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           That is what we want St. John's to be. And our elders are the ones who are going to help us get there.
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           What This Looks Like in Practice
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           Each elder on the Session has been assigned several households. Their job is to reach out to each household on their list once a month, ask a simple question, and listen.
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           That is the whole thing. It is not complicated. It is just consistent.
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           Your elder will figure out how you prefer to be contacted. Some people love a phone call. Some people prefer a text. Some people are email people. If you get a letter in the mail, that elder probably enjoys writing letters, and there is nothing wrong with that. Whatever way works best for you is the way your elder will try to reach you.
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           Each month, your elder will have a question to ask you. Some months the question will be light, just checking in on how life is going. Other months it might go a little deeper, asking about your faith, your needs, or what you feel like you are contributing to the world around you. There is never a wrong answer. Your elder is not evaluating you. They are just getting to know you.
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           About Prayer Requests
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           When your elder reaches out, they will almost always offer to pray for you. You can share as specifically or as generally as you like.
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           If you have something on your heart but you are not ready to name it out loud, you can simply say "unspoken" and your elder will carry that to God on your behalf without asking for details. If you want the request kept just between the two of you, say so and it will be. If you are comfortable having it shared with Pastor Jon, brought before the full Session, or added to our congregational prayer list, your elder can do any of those things. You are in charge of how much you share and with whom.
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           We want prayer to feel like a gift you are offered, not a form you are required to fill out.
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           A Word If You Prefer Your Privacy
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           Not everyone wants a monthly check-in, and we understand that. People have different ideas about what church membership means and how close they want their relationships within the congregation to be. All of that is okay.
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           If you would rather not be contacted, simply let your elder know, or reach out to me (Pastor Jon) directly. Nobody is going to push past a boundary you have named. What we are offering is availability, not pressure.
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           And if your elder reaches out and you are not quite sure what to make of it, that is okay too. You do not need to have a long conversation. A brief reply is enough. The goal is simply that you know someone from this church is thinking about you and you know how to reach them if you ever need anything.
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  &lt;h3&gt;&#xD;
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           Why This Matters
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           St. John's is a congregation where people are genuinely known. That is one of the things that makes this church different from a larger, more anonymous worship experience. You are not invisible here. You are not one of thousands filing in and out on a Sunday morning. You are a person with a name and a story and a life that matters to this community.
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           The 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Elder Shepherding Circles
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    &lt;span&gt;&#xD;
      
            is our attempt to make sure that truth is not just something we believe but something you actually feel. Not just on the Sundays when everything goes well and the sanctuary feels warm and full. But on the ordinary Tuesdays when life is hard and you wonder if anyone would notice if you went quiet.
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           Someone will notice. Your elder will notice. That is the whole point.
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           We are grateful to be your church, and we are grateful for the elders who are stepping into this work with such care and seriousness. Watch for a message from them soon.
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           Peace, 
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  &lt;/p&gt;&#xD;
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           Pastor Jon
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  &lt;h2&gt;&#xD;
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           Cultivating Kindness:
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  &lt;h2&gt;&#xD;
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           Community Garden Work Day
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  &lt;p&gt;&#xD;
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           Roll up your sleeves and join us for a morning of fresh air and fellowship at our 
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    &lt;strong&gt;&#xD;
      
           No Commitment Community Garden Work Day
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    &lt;span&gt;&#xD;
      
           ! On 
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    &lt;strong&gt;&#xD;
      
           Saturday, March 7, from 8:00 a.m. to 12:00 noon
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           , we will gather to clear out and prepare our donation garden beds for the upcoming season. This is a "no strings attached" invitation—whether you can stay for the full four hours or just drop in for thirty minutes, your hands and your heart are most welcome in the dirt.
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This workday is about more than just pulling weeds; it is a vital part of our mission to feed our neighbors. Every bit of produce grown in these specific donation beds goes directly to 
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    &lt;strong&gt;&#xD;
      
           Braes Interfaith Ministries (BIM)
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    &lt;span&gt;&#xD;
      
            to help provide fresh, nutritious food for families in our community. By helping us prepare the soil today, you ensure a bountiful harvest for those who need it most tomorrow.
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  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           What to Bring and Wear
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  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
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           To make sure everyone stays safe and comfortable while we work, please keep the following in mind:
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  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Attire:
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             Wear closed-toe shoes, socks, a hat, and sunglasses. Don't forget your favorite pair of garden gloves!
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    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Supplies:
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             Bring a water bottle and any personal snacks you might need. If you'd like to bring a treat to share with your fellow gardeners, that is always appreciated!
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            Tools:
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             If you have your own hoes or weeders, feel free to bring them along. If not, don't worry—we have plenty of tools on hand for everyone to use.
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           Celebrating Our Digital Reach
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           We have a wonderful reason to celebrate our growing digital presence this month! Throughout February, St. John’s reached an incredible milestone with 
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           118,000 impressions
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            and 
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           933 clicks
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            to our website, 
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            stjohnspresby.org
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           . These numbers represent more than just data; they signify 118,000 times our church appeared in front of someone searching for community, hope, or spiritual guidance, and nearly a thousand individual moments where someone took the step to learn more about us. With six of our pages gaining significant interest, it is clear that our message is "ascending" and finding its way to new neighbors. This visibility is a testament to our vibrant life together and a powerful tool for welcoming the seeker and the stranger into our church family.
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           A Symphony of Resilience: Lenten Arts Success
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           What an extraordinary afternoon we shared at our first 
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           Lenten Arts Series
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            concert! On March 1st, our sanctuary was filled to capacity as 
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           The Polish Duo
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            delivered a truly "ascending" performance of 
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           “The Lark Ascending: Earth’s Song of Resilience.”
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            Violinist 
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           Dominika Dancewicz
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            and pianist 
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           Alina Klimaszewska
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            (hidden behind the music stand in the image above) played with breathtaking precision and soul, moving many in the audience to tears with their mastery of works by Vaughan Williams and Edvard Grieg. The addition of tenor 
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           Mark Swindler
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            provided a powerful vocal dimension that perfectly complemented the program's theme of hope and endurance. We are so grateful to the performers and the many volunteers who helped host such a well-attended and professionally executed event. It was a profound reminder of how beauty and music can nourish our spirits during this Lenten season.
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           New Lenten Book Study on Forgiveness
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           Jesus commanded us to forgive. Yet many times this process is a difficult one to commence: whether it is forgiveness of another, forgiveness of self, or seeking forgiveness from someone.
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           We stumble and find ways to circumvent Jesus’ desire for us. Beginning 
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           February 22, 2026 at 1:30pm
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           , the Sunday Book Study group will step into our lenten journey by studying Adam Hamilton’s book entitled: 
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           Forgiveness; Finding Peace Through Letting Go
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           . Renowned author and theologian, Hamilton has tackled this topic with grace and compassion offering direct and biblically based wisdom and advice in his book.
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           Everyone is encouraged and welcome to join
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            this gathering for lively discussion and meaningful connection - all from the comfort of your home via Zoom. Contact Lynne Parsons Austin at lynnep@sbcglobal.net for the link to join. Books are available at Amazon.com, 
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    &lt;a href="http://christianbook.com/" target="_blank"&gt;&#xD;
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            christianbook.com
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            or local bookstores. 
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           Important Notice: McPhail Hall Temporarily Closed
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           This past Sunday, we discovered that several ceiling tiles had fallen in McPhail Hall.
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           Unfortunately, additional tiles fell later in the week.
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           While we have cleaned the area and secured the immediate surroundings, our top priority is the safety of our congregation and guests.
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           Therefore, 
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           all events scheduled in McPhail Hall are canceled until further notice
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            while we investigate the cause and ensure the space is fully safe for use.
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           We apologize for the inconvenience and will provide updates as soon as we know more.
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           Men of the Church
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           The next meeting of the Men of the Church will be 4 March at 6:30 PM in the Session Room.
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           Come for a time of study and service projects that benefit the church.
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           Confirmation Class
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           The Christian Education Committee is prepared to offer a Confirmation class for interested teens between the ages of 13 and 18.
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           The purpose of this class is to equip students for Confirmation and full membership in the church. Instruction will cover topics such as Christian theology, the Bible, and the Presbyterian tradition.
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           The course consists of approximately twelve two-hour sessions, which will be scheduled based on the availability of both teachers and participants.
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           The class will be led by Bill Ehrenstrom and Mary Gaber.
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           Those interested are encouraged to contact Mary Gaber at 713-204-1613 via phone or text for more information.
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           Quarterly Bible Study: Salvation
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    &lt;a href="https://app.constantcontact.com/pages/campaigns/email-details/details/activity/a8ac8e9b-1175-422f-b1c9-2722de45207e/msg/details_schedule_later_message#" target="_blank"&gt;&#xD;
      
           Perhaps the most important question we can ask ourselves is whether we are saved. Paul tells us: 
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            “5 
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           Examine yourselves to see whether you are living in the faith. Test yourselves.” (2 Corinthians 13:5).  And Peter tells us: “. . . be even more diligent to make your call and election sure . . .” (2 Peter 1:10). But saved from what? What does it mean to be saved? 
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           The Christian Education Committee is offering a time for us to explore what is meant by biblical salvation. We will cover the following topics:
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            What is salvation?
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            How are we saved?
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            Can we have assurance of our salvation?
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            Can we lose our salvation?
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            How should salvation manifest itself in our lives?
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           The class will be on Saturday, 28 Mar from 8:30am to 2:00pm. Lunch will be provided. A sign up roster is in the narthex. Please sign up so we know how many people for materials and lunch. Hope to see you there!
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           Christian Education next Committee meeting
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           The next Christian Committee Meeting is Sunday, March 8, at noon.
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           Escape to Mo-Ranch:
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           Young Adult Retreat
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           March 20 – 22, 2026
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           Join Mo-Ranch for a refreshing weekend of connection and spiritual renewal!
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           The agenda blends faith and fun, featuring engaging small groups, worship, and a keynote speaker alongside a pickleball tournament, ropes course, riverfront activities, and yoga.
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           All-Inclusive Rates (Tuition, Meals, &amp;amp; Housing):
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            Hotel: $450 (Single) | $350 (Double)
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            Group Housing: $300
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           Commuter: $200
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           MoRanch will contact you after registration to confirm roommates and dietary needs.
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           Scholarships are available!
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            [
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.moranch.org/support-mo-ranch/scholarships-to-mo-ranch/" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Click here to register
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .]
          &#xD;
    &lt;/span&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;h2&gt;&#xD;
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           Healing Hearts: A Ministry of Care and Encouragement
          &#xD;
    &lt;/strong&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           Healing Hearts
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            will meet in the church office building in the 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayer Room 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           of the church office building.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
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           Healing Hearts 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           is a grief and bereavement support group. Led by 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Lisa Sparaco
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
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           Next Few Meetings for Healing Hearts
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Wednesday, March 11th, 7:00 PM to 8:00 PM
           &#xD;
      &lt;/span&gt;&#xD;
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    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Monday, March 30th, 11:00 AM to 12:00 Noon
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;h2&gt;&#xD;
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           Daylight Savings Time Again
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           by Dan Herron
          &#xD;
    &lt;/span&gt;&#xD;
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           Spring forward and fall back.
          &#xD;
    &lt;/span&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           DST happens this week, Sunday, March 8.
          &#xD;
    &lt;/span&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The easy idea is to set your clocks ahead, one hour, on Saturday evening, March 7. That way your alarm clock will wake you in time for church.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           You can even set your grandfather clock forward with no worries. Look up how to do this adjustment on your clock, online or in the manual. Most likely it is just stop the pendulum, move the minute hand forward one hour’s worth, which is one full rotation, and start the pendulum. The hour hand should follow correctly on many brands of clock without your moving it. Most pendulum clocks do not like it if the clock hands are moved backwards.
          &#xD;
    &lt;/span&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           Ask for help if you need it.
          &#xD;
    &lt;/span&gt;&#xD;
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    &lt;strong&gt;&#xD;
      
           PCHAS Luncheon - Register Now - Details Below
          &#xD;
    &lt;/strong&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           "Hope Outlives Hardship" is the theme for the annual luncheon for PCHAS at the Lakeside Country Club (100 Wilcrest Dr., 77042). The April 16th one-hour noon-time program provides an update on the many services PCHAS provides in Texas, Louisiana and Missouri through heartwarming examples of how lives are changed. St. John’s ties to PCHAS go back many years, but especially since partnering with their Single Parent Program beginning in 2012. Do you feel a sense of pride when someone in the community comments or asks about these duplexes?
          &#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We hope to fill (at least) two tables (of 10-11 guests) for this annual major fundraising event here in Houston for PCHAS. Special diets are available on request. Yes, you will have an opportunity to donate toward this amazing ministry should you so choose, but it is not required! Many who have attended in the past have already received email or snail-mail notifications.
          &#xD;
    &lt;/span&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           More information will be in the Epistles and announcements during worship services through mid-April. Those interested in attending are asked to register either directly to Marla Endieveri at the PCHS Office here in N.W. Houston(832-241-5921), or on-line (marla.endieveri@pchas.org); by calling or texting Shirley at 713-598-0818; by calling or texting Ann Hardy at 713-240-2690; or by leaving a message at the church office (713-723-6262) no later than April 11. Please consider attending this special time of fellowship and hope!
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;h2&gt;&#xD;
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           A Joyful Lenten Offering from Our Children
          &#xD;
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  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We have a special treat in store this Sunday, March 8, as our Sunday School children lead us in worship with a heartfelt Lenten song following 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Children's Time
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . This monthly 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Second Sunday
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            tradition is always a highlight, but this performance promises to be extra meaningful as our youngest voices share the spirit of the season with the congregation. We invite everyone to join in the harmony and sing along during the second refrain, lifting our voices together in a beautiful moment of intergenerational praise!
          &#xD;
    &lt;/span&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;h2&gt;&#xD;
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           Healing Prayers
          &#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           With hearts united in hope, we lift these names into the healing presence of God.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Gerry Jump, moved to Brazos Towers
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            We pray for the family of Sue Benn
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Tom Edmondson, recovering from spinal surgery
           &#xD;
      &lt;/span&gt;&#xD;
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            Holly Darr, health concerns
           &#xD;
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            Karen Alsbrook, health
           &#xD;
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            Kelsey Wiltz, health concerns
           &#xD;
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            Glen Risley, health concerns
           &#xD;
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            Madalyn Rodgers, Kathleen Captain's sister
           &#xD;
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            Joe Sanford, Scott Moore and Alice Rubio
           &#xD;
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    &lt;/li&gt;&#xD;
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            Those looking for a job
           &#xD;
      &lt;/span&gt;&#xD;
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            St. Johns College Students
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Raina Bailey and the families in our PCHAS homes
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            One Hope Preschool families and staff
           &#xD;
      &lt;/span&gt;&#xD;
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  &lt;/ul&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Caring for One Another in Prayer
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayer List Update – 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           How Can We Pray for You?
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           We are grateful for the opportunity to pray with and for you.
          &#xD;
    &lt;/span&gt;&#xD;
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           Happy Birthday
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Layla Pennycuff (March 1)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Laith Assad (March 3)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Offiong Glover (March 5)
          &#xD;
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           Kyra Noons-Adams (March 5)
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Marak Swindler (Marach 14)
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Gloria Glover (March 17)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Madeline Graeter (March 29)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Olive Mfobujong (March 30)
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Happy Anniversary
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jim and Lynne Austin (March 10)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Kerry and Mary Gaber (March 22)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tad and Andra Mulder (March 25)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Church Calendar
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Wednesday, March 4
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           6:30 pm Men of the Church, Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sunday, March 8, Third Sunday in Lent
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           9:30 am Sunday School for Adults, Systematic Theology, Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           11:00 am Worship Service, live in sanctuary and on Facebook
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           12:00 pm CE and Fellowship and Caring Committees Meetings
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1:30 pm Book Study, Zoom
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           4:30 pm Pack 8 Meeting
          &#xD;
    &lt;/span&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;h2&gt;&#xD;
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           Coming Events
          &#xD;
    &lt;/strong&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Saturday, March 21, 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Quarterly Bible Study 8:30 a.m. – 2:00 p.m. in the Session Room with lunch in McPhail Hall
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
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           Sunday, May 31
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           , CE Brunch (Senior Sunday/Teacher Appreciation) in McPhail Hall after worship
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           Saturday, June 29
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           , Quarterly Bible Study (new format for all ages) – 8:30 a.m. – 2:00 p.m. in Bldg. 2 and McPhail Hall
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           Church Calendar Online
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           For other dates, see St. John’s Calendar online: 
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      <pubDate>Wed, 04 Mar 2026 18:40:52 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-march-4-2026</guid>
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      <title>Presbiteriano vs. Bautista: ¿Cuál es la diferencia?</title>
      <link>https://www.stjohnspresby.org/presbiteriano-vs-bautista-cual-es-la-diferencia</link>
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           Dos tradiciones cristianas, una misma fe: Lo que toda familia debe saber antes de elegir iglesia en Houston
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           Presbiteriano vs. Bautista: ¿Cuál es la diferencia?
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           Por el Pastor Jon Burnham, Iglesia Presbiteriana St. John's, Houston, Texas
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           Si usted ha buscado en Google algo como "presbiteriano vs bautista" o "qué es una iglesia presbiteriana," probablemente está tratando de entender algo importante: ¿en qué se diferencian estas dos tradiciones cristianas, y cuál sería la mejor comunidad de fe para usted y su familia?
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           Es una buena pregunta, y merece una respuesta honesta y clara.
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           Lo primero que quiero decirle es esto: los presbiterianos y los bautistas son hermanos y hermanas en Cristo. Las dos tradiciones creen en la Biblia como la Palabra de Dios. Las dos creen que Jesucristo murió por nuestros pecados y resucitó de entre los muertos. Las dos tienen una historia larga y rica de servicio a las comunidades y de amor al prójimo. Si usted encuentra una iglesia bautista fiel o una iglesia presbiteriana fiel, encontrará a personas que aman a Dios de todo corazón.
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           Entonces, ¿por qué importan las diferencias? Porque cuando usted busca una iglesia, no busca solamente una doctrina. Busca una comunidad, una forma de adorar, una manera de entender su fe. Y las diferencias entre presbiterianos y bautistas son reales y vale la pena comprenderlas.
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           Permítame explicarlas de manera sencilla.
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           Las dos tradiciones vienen de la misma raíz
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           Tanto los presbiterianos como los bautistas son protestantes. Los dos surgieron de la Reforma Protestante del siglo XVI, cuando reformadores como Martín Lutero y Juan Calvino desafiaron ciertas enseñanzas de la Iglesia Católica Romana y regresaron a las Escrituras como la autoridad principal de la fe cristiana.
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           Los presbiterianos siguen principalmente la tradición de Juan Calvino, quien enseñó desde Ginebra, Suiza. Los bautistas tienen una historia un poco diferente, nacida en Inglaterra en el siglo XVII, con raíces en el movimiento puritano y anabautista.
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           Las dos tradiciones valoran profundamente la Biblia. Las dos rechazan la idea de que uno se gana la salvación por sus propias obras. Las dos creen en la gracia de Dios como el corazón del evangelio.
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           Pero hay diferencias importantes en cuatro áreas: el bautismo, el gobierno de la iglesia, la teología de la salvación, y la forma de adorar.
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           La primera diferencia: el bautismo
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           Esta es quizás la diferencia más visible entre presbiterianos y bautistas, y es la que más preguntas genera.
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           Los bautistas practican lo que se llama el bautismo del creyente. Esto significa que solamente se bautiza a las personas que ya han hecho una confesión personal de fe en Jesucristo. Los bebés no son bautizados. Cuando un niño o adulto declara su fe por sí mismo, entonces es bautizado, generalmente por inmersión completa en el agua.
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           Los presbiterianos, en cambio, practicamos el bautismo de los hijos de creyentes, lo que a veces se llama bautismo infantil o paedobaptismo. Esto significa que cuando los padres creyentes traen a su bebé a la iglesia para ser bautizado, están haciendo una promesa pública de criar a ese niño en la fe cristiana, y la congregación también hace una promesa de acompañar a esa familia.
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           Para los presbiterianos, el bautismo infantil no es un acto mágico que salva automáticamente al niño. Es una señal del pacto de gracia, similar a la circuncisión en el Antiguo Testamento, que marcaba a los hijos de Israel como parte del pueblo de Dios. El bautismo infantil dice: "Este niño pertenece a la comunidad del pacto. Nosotros lo criaremos en la fe. El Señor conoce su nombre."
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           Muchas familias hispanas que vienen a St. John's Presbyterian Church en Houston preguntan sobre esto, especialmente si vienen de una tradición bautista o católica. Mi respuesta siempre es la misma: el bautismo infantil presbiteriano tiene más en común con la tradición católica del bautismo que con la tradición bautista, aunque la teología detrás de él es diferente. Es una promesa hecha a Dios y a la comunidad, no un sacramento que otorga la salvación automáticamente.
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           El modo de bautismo también es diferente. Los bautistas generalmente insisten en la inmersión completa. Los presbiterianos aceptamos la inmersión, pero también el derramamiento o la aspersión de agua. Lo que importa para nosotros no es la cantidad de agua, sino la fe y la promesa que el bautismo representa.
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           La segunda diferencia: el gobierno de la iglesia
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           El nombre "presbiteriano" viene de la palabra griega "presbyteros," que significa anciano. Y eso nos dice mucho sobre cómo nos gobernamos.
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           En una iglesia presbiteriana, la congregación no es gobernada solamente por el pastor. Hay un grupo de personas llamadas ancianos (o "ruling elders" en inglés) que junto con el pastor forman lo que llamamos la Sesión. La Sesión toma las decisiones importantes de la iglesia, cuida espiritualmente a los miembros, y supervisa la vida de la comunidad.
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           Además, las iglesias presbiterianas no funcionan de manera completamente independiente. Pertenecemos a un Presbiterio, que es una asociación de iglesias en una región geográfica. Y los Presbiterios forman parte de la denominación nacional. En nuestro caso, somos parte de la Iglesia Presbiteriana (USA), conocida como PC(USA).
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           Este sistema tiene una ventaja enorme: ninguna persona tiene todo el poder. El pastor no puede hacer lo que quiera sin la supervisión de los ancianos. Y los ancianos tienen que responder ante el Presbiterio. Hay responsabilidad compartida en todos los niveles.
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           Las iglesias bautistas, por otro lado, generalmente practican lo que se llama autonomía congregacional. Cada iglesia bautista toma sus propias decisiones de manera independiente. La congregación en su conjunto tiene la autoridad final en los asuntos de la iglesia. El pastor puede tener mucha influencia, pero la congregación vota sobre las decisiones importantes. Las asociaciones bautistas (similares a los presbiterios) existen, pero no tienen autoridad sobre las iglesias locales.
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           Ninguno de estos sistemas es perfecto. Pero el sistema presbiteriano fue diseñado para proteger a las congregaciones del abuso de poder y para asegurar que las decisiones importantes sean tomadas con sabiduría colectiva, no solamente por una persona.
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           En St. John's Presbyterian Church, aquí en el suroeste de Houston, nuestros ancianos son personas de la congregación que conocen a las familias, que oran por los miembros, y que toman en serio la responsabilidad de cuidar a la comunidad de fe. No es un título honorario. Es un ministerio real.
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           La tercera diferencia: la teología de la salvación
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           Aquí es donde las cosas se ponen un poco más profundas, pero vale la pena entenderlo.
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           Los presbiterianos somos herederos de la teología reformada de Juan Calvino. Una parte central de esta tradición es la creencia en la soberanía de Dios sobre todas las cosas, incluyendo la salvación. Los presbiterianos creemos que Dios, en su gracia, elige a las personas para la salvación. Esto se llama predestinación o elección.
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           Sé que esto puede sonar extraño o incluso inquietante al principio. Pero permítame explicarlo de la manera en que lo entiendo yo.
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           La predestinación no significa que Dios sea injusto o que algunas personas no tengan esperanza. Significa que la salvación es completamente un regalo de Dios, de principio a fin. No es algo que usted gana con sus buenas obras, ni algo que usted pierde con sus malas obras. Es la gracia soberana de Dios la que salva, y esa gracia es poderosa e irresistible para aquellos a quienes Dios llama.
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           Esto lleva a los presbiterianos a vivir con una profunda humildad y gratitud. Si usted está en la fe hoy, no es porque usted sea más inteligente o más bueno que los demás. Es porque Dios, en su misericordia, lo alcanzó a usted.
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           Los bautistas, en general, tienen una visión diferente de la salvación. Muchos (aunque no todos) enfatizan más el libre albedrío humano en la decisión de aceptar o rechazar a Cristo. En la tradición bautista general, la persona elige libremente seguir a Jesús, y esa decisión personal es central en su comprensión del evangelio. Esto es lo que hace que el bautismo del creyente tenga tanto sentido en ese contexto: usted es bautizado porque usted mismo tomó la decisión de seguir a Cristo.
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           Hay bautistas que tienen una teología muy parecida a la presbiteriana en cuanto a la predestinación (los llamados bautistas reformados o calvinistas). Y hay personas dentro de la tradición presbiteriana que tienen opiniones más matizadas sobre este tema. Así que no hay una línea perfectamente clara entre los dos grupos en este punto.
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           Lo que sí puedo decirle es esto: en St. John's, tomamos en serio la soberanía de Dios, pero también tomamos en serio la invitación del evangelio. Creemos que el llamado de Dios es real y que la respuesta humana importa. La gracia de Dios no anula nuestra responsabilidad. La fortalece.
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           La cuarta diferencia: la forma de adorar
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           Si usted entra a una iglesia bautista en Houston un domingo por la mañana, es probable que encuentre un ambiente muy variado. Algunas iglesias bautistas tienen una adoración muy contemporánea, con bandas de música, pantallas grandes, y un estilo más informal. Otras mantienen tradiciones más antiguas. Pero en general, el movimiento bautista tiene una gran variedad de estilos de adoración, y las congregaciones individuales tienen mucha libertad para escoger cómo quieren adorar.
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           En la tradición presbiteriana, la adoración tiende a ser más ordenada y litúrgica, aunque no necesariamente fría o aburrida. Seguimos una estructura de culto que tiene sus raíces en la Reforma, que incluye la lectura de la Escritura, la predicación de la Palabra, la oración, el canto de himnos, y la celebración de los sacramentos.
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           En St. John's Presbyterian Church, adoramos de manera tradicional. Tenemos un coro de cámara que lidera la música en el culto. Cantamos himnos del himnario Gloria a Dios. La predicación conecta las verdades de la Biblia con la vida diaria. También celebramos la Santa Cena regularmente, y ocasionalmente tenemos servicios de sanación con imposición de manos y unción con aceite.
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           Nuestros cultos se llevan a cabo los domingos a las 11:00 de la mañana, y también ofrecemos estudio bíblico para adultos a las 9:30 de la mañana y clases para los niños durante el culto principal.
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           La adoración presbiteriana no busca impresionar a nadie. Busca encontrarse con Dios, escuchar su Palabra, y salir transformados para servir al mundo.
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           Lo que tenemos en común
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           Después de señalar las diferencias, quiero volver a lo que nos une, porque es mucho más grande que lo que nos separa.
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           Presbiterianos y bautistas creemos que Jesucristo es el Señor y Salvador de toda la humanidad. Creemos que la Biblia es la Palabra de Dios y la guía principal de nuestra fe y vida. Creemos en la importancia de la comunidad de fe, del servicio al prójimo, y de la oración. Creemos que el evangelio de Jesucristo tiene el poder de transformar vidas, familias, y comunidades enteras.
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           En Houston, donde hay tanta necesidad y tanta diversidad, estas convicciones compartidas nos hacen aliados, no competidores. Dios no tiene favoritos denominacionales. Él mira el corazón.
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           ¿Por qué elegir una iglesia presbiteriana en Houston?
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           Si usted está buscando una iglesia en el suroeste de Houston, en vecindarios como Westbury, Meyerland, Bellaire, o cerca del código postal 77035, le invito a considerar St. John's Presbyterian Church.
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           No somos una megaiglesia. Somos una comunidad íntima donde usted será conocido por su nombre, donde sus necesidades importan, y donde su ausencia será notada. Tenemos un jardín comunitario que donamos al banco de alimentos de Braes Interfaith Ministries. Apoyamos a familias monoparentales en nuestro campus a través de PCHAS. Nos preocupamos por los marineros internacionales que llegan al Puerto de Houston a través de nuestro trabajo con el Houston International Seafarers Center.
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           No buscamos que usted se convierta en presbiteriano antes de ser bienvenido aquí. Buscamos que usted encuentre a Dios, encuentre comunidad, y encuentre su lugar en el trabajo del Reino.
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            La dirección de nuestra iglesia es 5020 West Bellfort Avenue, Houston, TX 77035. Puede llamarnos al (713) 723-6262 o escribirnos a
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           office.sjpc@gmail.com
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           . También puede visitar nuestro sitio web en stjohnspresby.org para obtener más información.
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           Si tiene preguntas sobre la tradición presbiteriana, sobre el bautismo, sobre la membresía, o simplemente quiere venir un domingo a ver cómo somos, le damos la bienvenida con los brazos abiertos.
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           Como pastor, he escrito sobre temas de fe y espiritualidad en varios libros, incluyendo uno titulado The Open Church: Faith that Welcomes Questions (La Iglesia Abierta: Una fe que da la bienvenida a las preguntas). Eso es exactamente lo que somos: una iglesia donde sus preguntas son bienvenidas.
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           Porque las preguntas honestas son el principio de la fe verdadera.
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           Pastor Jon Burnham es el pastor principal de la Iglesia Presbiteriana St. John's en Houston, Texas. Para obtener más información sobre nuestra iglesia o para hacer una visita, llámenos al (713) 723-6262 o visítenos en stjohnspresby.org.
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           Siga leyendo:
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      &lt;a href="/iglesia-presbiteriana-en-houston-bienvenidos-a-st-john-s"&gt;&#xD;
        
            Bienvenidos a St. John's: Su iglesia presbiteriana en Houston
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      &lt;a href="/presbiteriano-vs-bautista-cual-es-la-diferencia"&gt;&#xD;
        
            ¿Qué es la adoración presbiteriana? Tradiciones y creencias explicadas
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            Iglesia Presbiteriana Houston: Adoración íntima en una ciudad grande
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      <pubDate>Wed, 04 Mar 2026 13:17:31 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/presbiteriano-vs-bautista-cual-es-la-diferencia</guid>
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      <title>Iglesia Presbiteriana en Houston: Bienvenidos a St. John's</title>
      <link>https://www.stjohnspresby.org/iglesia-presbiteriana-en-houston-bienvenidos-a-st-john-s</link>
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           Una Iglesia Cristiana Cerca de Usted en el Suroeste de Houston
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           Iglesia Presbiteriana en Houston: Bienvenidos a St. John's
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           Palabras clave: iglesia presbiteriana Houston, iglesia cristiana cerca de mi, que significa presbiteriana, iglesia Houston suroeste, comunidad cristiana Houston
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           Bienvenidos a St. John's: Su Iglesia Presbiteriana en Houston
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           Por el Pastor Jon Burnham | St. John's Presbyterian Church, Houston, Texas
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           Si usted escribio en Google las palabras "significado de presbiteriana" o busco una iglesia cristiana cerca de usted en Houston, ha llegado al lugar correcto. Nos da mucho gusto que nos haya encontrado.
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           Mi nombre es Jon Burnham, y soy el pastor de St. John's Presbyterian Church. Nuestra iglesia lleva mas de sesenta anos sirviendo al suroeste de Houston, aqui en el vecindario de West Bellfort, muy cerca de Westbury, Meyerland y Bellaire. Somos una congregacion pequena, y eso es exactamente como nos gusta. Aqui, cada persona es conocida, valorada, y nos hace falta cuando no esta.
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           Entonces, ¿Que significa "presbiteriana"?
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           Es una buena pregunta, y se la hacen muchas personas. La palabra viene del griego presbyteros, que simplemente significa "anciano" o "lider de la comunidad". En la iglesia presbiteriana, no hay un solo pastor que tome todas las decisiones. En cambio, un grupo de lideres elegidos por la propia congregacion, llamados ancianos o "presbiteros", guian la iglesia juntos.
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           Es una forma muy antigua de organizarse, que viene directamente de la Biblia y de la tradicion de la iglesia cristiana de los primeros siglos. Los presbiterianos tambien somos parte de la gran familia cristiana que se llama Reformada, que nacio en Europa hace mas de quinientos anos con el deseo de leer la Biblia con seriedad y de vivir la fe con autenticidad.
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           Pero no se preocupe si todo eso suena complicado. Lo mas importante no es el nombre. Lo mas importante es esto: somos una comunidad de personas que intentan seguir a Jesus juntos, con honestidad, con humildad, y con amor al projimo.
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           ¿Que tipo de iglesia somos?
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           Houston tiene iglesias de todos los tamanos. Algunas tienen miles de personas cada domingo, con pantallas gigantes y estacionamiento de varios pisos. Esas iglesias tienen su lugar, y Dios obra en muchos sitios.
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           Pero St. John's es diferente. Somos una iglesia donde usted no se pierde entre la multitud. Donde los domingos por la manana la gente se saluda por su nombre. Donde si un miembro de la familia esta enfermo, la congregacion lo sabe y reza por el. Donde hay un lugar para usted en la mesa, no solo en el banco.
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           Nuestro culto dominical comienza a las 11:00 de la manana los domingos, con musica, lectura de la Biblia, oracion, y un sermon que intenta hablar a la vida real. Antes del culto, a las 9:30, ofrecemos un estudio biblico para adultos. Tambien hay clases para los ninos durante el culto.
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           Durante la semana, hay grupos de estudio biblico los martes, los miercoles, y los domingos por la tarde, para quienes quieran ir mas profundo en su fe.
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           La fe en accion: lo que hacemos en la comunidad
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           En St. John's creemos que la fe cristiana no es solo para adentro de la iglesia. Es para afuera tambien. Por eso participamos activamente en el servicio a nuestra comunidad de Houston.
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           Trabajamos con Braes Interfaith Ministries, que ayuda a familias de nuestra area con comida y servicios de emergencia. Tenemos un huerto comunitario de 18 camas que produce verduras frescas para programas de asistencia alimentaria en el suroeste de Houston. Apoyamos a ninos en Uganda a traves de un orfanato, y nos preocupamos por los marineros que llegan al Puerto de Houston lejos de sus familias y sus hogares.
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           No somos perfectos. Somos simplemente personas que tratan de hacer el bien con lo que tienen, guiadas por el amor de Cristo.
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           Usted es bienvenido aqui
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           No importa de donde viene. No importa si ha ido a la iglesia toda su vida o si hace anos que no pisa una. No importa si tiene muchas preguntas sobre la fe o si todavia no sabe muy bien lo que cree. En St. John's, las preguntas son bienvenidas. La duda no asusta a nadie aqui.
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           Lo que ofrecemos es sencillo pero valioso: una comunidad real, donde la gente se conoce de verdad, se apoya en los momentos dificiles, y celebra junta en los buenos momentos. Una fe que no se queda en las palabras sino que se vive en la vida diaria.
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           Nuestro culto se lleva a cabo en ingles, pero queremos que sepa que su presencia nos alegra. Si tiene preguntas o simplemente quiere conocernos, puede llamarnos o visitarnos. Siempre hay alguien aqui con gusto de conversar.
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           Visitenos
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           St. John's Presbyterian Church se encuentra en 5020 West Bellfort Avenue, Houston, Texas 77035. Estamos en el suroeste de Houston, a pocos minutos de Bellaire, Meyerland y Westbury.
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           Telefono:
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           (713) 723-6262
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           Culto dominical:
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           Domingos a las 11:00 AM
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           Estudio biblico para adultos:
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           Domingos a las 9:30 AM
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           Esperamos conocerle pronto. La puerta de St. John's siempre esta abierta.
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           Con carino pastoral,
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           Pastor Jon Burnham
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           St. John's Presbyterian Church | Houston, Texas
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      <pubDate>Wed, 04 Mar 2026 13:08:17 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/iglesia-presbiteriana-en-houston-bienvenidos-a-st-john-s</guid>
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    <item>
      <title>Worship Bulletin and Announcements for February 29, 2026</title>
      <link>https://www.stjohnspresby.org/worship-bulletin-and-announcements-for-february-29-2026</link>
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           Your Worship Invitation to St. John's Presbyterian Church in Houston
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           This Sunday, March 1, as we continue our Lenten journey, I invite you to worship with us at 11:00 AM for a service shaped around a simple, searching question: What do you hunger for in the wilderness?
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           Our Scripture from Exodus tells the story of manna in the desert. The people are anxious. They are tired. They are afraid there will not be enough. And yet, each morning, God lays bread on the ground. Just enough. In the Gospel, Nicodemus comes to Jesus at night, hungry for something he cannot quite name. In both stories, we discover that God meets us in our emptiness.
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           The sermon is titled “Bread in Empty Places.” We will reflect on how God feeds us when life feels thin, uncertain, or stripped down. We will gather at the Lord’s Table and pray together, “Give us this day our daily bread,” trusting that grace is not stored up in warehouses. It is given for today.
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           Our hymns echo that longing. “Guide Me, O Thou Great Jehovah” gives voice to pilgrims who know they are weak and need a steady hand. “Break Thou the Bread of Life” turns our attention from information about God to communion with the Living Word.
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           Then, later that afternoon at 4:00 PM, we will host a special event in our Lenten Arts Series: “The Lark Ascending: Earth’s Song of Resilience.” We are honored to welcome The Polish Duo, violinist Dominika Dancewicz and pianist Alina Klimaszewska, joined by tenor Mark Swindler. The program features music by Josef Suk, Ralph Vaughan Williams, Roger Quilter, and Edvard Grieg.
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           “The Lark Ascending” has always felt to me like a prayer without words. A violin rising into the air, fragile and strong at the same time. In Lent, when we are honest about our hunger and our limits, that kind of music becomes a companion. It reminds us that resilience is not noise. It is quiet faithfulness. It is beauty that refuses to disappear.
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           Come for worship. Come for the music. Come hungry. There is bread in the wilderness, and there is a song still rising over this weary earth.
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           Peace,
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           Pastor Jon
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           The Rev. Dr. Jon Burnham
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           St. John's Presbyterian Church
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           5020 West Bellfort Avenue Houston, TX 77035
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           (713) 723-6262
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           P.S. The service will be live-streamed
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           on our 
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           and on our 
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           St. John's Presbyterian Bulletin
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           March 1, 2026, 2
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           nd
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            Sunday of Lent
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           Gathering
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           Prelude, Alina Klimaszewska, organ
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           *Call To Worship, The Rev. Dr. Jon Burnham
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           Leader: What do you hunger for in the wilderness? 
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           People: Bread that satisfies more than the body.
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           Leader: What do you crave when certainty crumbles? 
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           People: Sustenance that cannot be stored or controlled.
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           Leader: Come, taste and see what God provides, 
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           People: Manna for the journey, grace enough for today. 
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           Opening Prayer 
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           *Hymn 65 Guide Me, O Thou Great Jehovah
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           1 Guide me, O thou great Jehovah,
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           pilgrim through this barren land.
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           I am weak, but thou art mighty.
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           Hold me with thy powerful hand.
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           Bread of heaven, bread of heaven,
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           feed me till I want no more;
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           feed me till I want no more.
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           2 Open now the crystal fountain,
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           whence the healing stream doth flow.
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           Let the fire and cloudy pillar
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           lead me all my journey through.
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           Strong deliverer, strong deliverer,
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           be thou still my strength and shield;
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           be thou still my strength and shield.
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           3 When I tread the verge of Jordan,
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           bid my anxious fears subside.
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           Death of death, and hell's destruction,
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           land me safe on Canaan's side.
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           Songs of praises, songs of praises
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           I will ever give to thee;
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           I will ever give to thee.
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           Prayer of Confession, Liturgist, Lynne Parsons Austin 
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           God of daily bread, we confess that we are hoarders in a world you designed for sharing. We stockpile security, afraid your provision will fail. We measure our worth by what we accumulate, forgetting that you measure it by love. We pass by the hungry, convinced there is not enough to go around, when your manna covers the ground each dawn. Forgive our greed. Forgive our fear. Teach us to gather only what we need and trust you for tomorrow. In Jesus' name, we pray. Amen. 
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           (Silent Confession)
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           Assurance of Pardon 
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           *Glory Be to the Father, Hymn 581
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           Glory be to the Father, and to the Son, and to the Holy Ghost;
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           as it was in the beginning, is now, and ever shall be,
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           world without end. Amen, amen.
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           *Passing the Peace 
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           The Word
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           Prayer for Illumination 
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           First Scripture Reading, Exodus 16:1-18 
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           The whole congregation of the Israelites set out from Elim; and Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. The whole congregation of the Israelites complained against Moses and Aaron in the wilderness. The Israelites said to them, “If only we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger.” Then the Lord said to Moses, “I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day. In that way I will test them, whether they will follow my instruction or not. On the sixth day, when they prepare what they bring in, it will be twice as much as they gather on other days.” So Moses and Aaron said to all the Israelites, “In the evening you shall know that it was the Lord who brought you out of the land of Egypt, and in the morning you shall see the glory of the Lord, because he has heard your complaining against the Lord. For what are we, that you complain against us?” And Moses said, “When the Lord gives you meat to eat in the evening and your fill of bread in the morning, because the Lord has heard the complaining that you utter against him—what are we? Your complaining is not against us but against the Lord.” Then Moses said to Aaron, “Say to the whole congregation of the Israelites, ‘Draw near to the Lord, for he has heard your complaining.’” And as Aaron spoke to the whole congregation of the Israelites, they looked toward the wilderness, and the glory of the Lord appeared in the cloud. The Lord spoke to Moses and said, “I have heard the complaining of the Israelites; say to them, ‘At twilight you shall eat meat, and in the morning you shall have your fill of bread; then you shall know that I am the Lord your God.’”
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           In the evening quails came up and covered the camp; and in the morning there was a layer of dew around the camp. When the layer of dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground. When the Israelites saw it, they said to one another, “What is it?” For they did not know what it was. Moses said to them, “It is the bread that the Lord has given you to eat. This is what the Lord has commanded: ‘Gather as much of it as each of you needs, an omer to a person according to the number of persons, all providing for those in their own tents.’” The Israelites did so, some gathering more, some less. But when they measured it with an omer, those who gathered much had nothing over, and those who gathered little had no shortage; they gathered as much as each of them needed.
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           Anthem
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           Sermon Scripture, John 3:1-17
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           Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, ‘You must be born from above.’ The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” Nicodemus said to him, “How can these things be?” Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things? “Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. 
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           “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.”
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           The Word of the Lord for us today.
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           Thanks be to God. 
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           Sermon, 
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           Bread in Empty Places
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           The Rev. Dr. Jon Burnham
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           *Hymn 460 Break Thou the Bread of Life
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           1 Break thou the bread of life,
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           dear Lord, to me,
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           as thou didst break the loaves
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           beside the sea.
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           Beyond the sacred page
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           I seek thee, Lord.
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           My spirit pants for thee,
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           O living Word!
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           2 Bless thou the truth, dear Lord,
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           now unto me,
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           as thou didst bless the bread
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           by Galilee.
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           Then shall all bondage cease,
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           all fetters fall.
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           And I shall find my peace,
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           my all in all.
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           The Lord’s Supper
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           The Great Thanksgiving 
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           Lift up your hearts!
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           We lift them up to God!
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           Celebrate God's love!
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           It is right to give God our thanks and praise!
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           As we walk this journey of life, we remember these gifts as we proclaim the mystery of faith.
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           Christ has died, Christ is risen. Christ will come again.
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           Prayers of the People and Lord’s Prayer 
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           Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen.
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           Breaking the Bread and Communion of the People
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           Hymn 497 Bread of Life from Heaven, 1, 2 and 3
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           Bread of life from heaven,
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           your blood and body given,
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           we eat this bread and drink this cup
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           until you come again.
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           1 Break now the bread of Christ’s sacrifice;
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           giving thanks, hungry ones, gather round.
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           Eat, all of you, and be satisfied;
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           in Christ’s presence the loaves will abound. (Refrain)
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           2 Seek not the food that will pass away;
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           set your hearts on the food that endures.
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           Come, learn the true and the living way,
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           that the fullness of life may be yours. (Refrain)
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           3 Love as the One who, in love for you,
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           gave himself for the life of the world.
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           Come to the One who is food for you,
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           that your hunger and thirst be no more. (Refrain)
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           Prayer after Communion 
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           Welcome and Announcements
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           Offering
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           *Doxology, Hymn 609
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           Praise God, from whom all blessings flow.
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           Praise God, all creatures high and low.
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           Alleluia, alleluia!
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           Praise God, in Jesus fully known: Creator, Word, and Spirit one.
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           Alleluia, alleluia! Alleluia, alleluia, alleluia!
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           *Prayer after the Offering 
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           Sending
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           *Hymn 516, For The Bread Which You Have Broken, 1, 2 and 4
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           1 For the bread which you have broken,
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           for the wine which you have poured,
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           for the words which you have spoken,
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           now we give you thanks, O Lord.
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           2 By this promise that you love us,
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           by your gift of peace restored,
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           by your call to heaven above us,
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           hallow all our lives, O Lord.
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           4 In your service, Lord, defend us;
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           in our hearts keep watch and ward;
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           in the world to which you send us
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           let your kingdom come, O Lord.
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           *Benediction and Postlude 
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           Announcements
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           Today: Lenten Arts Series, The Polish Duo Presents “The Lark Ascending: Earth’s Song of Resilience,”
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           St. John’s Presbyterian Church is honored to host The Polish Duo for a special afternoon of music on Sunday, March 1 at 4:00 PM.
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           Violinist Dominika Dancewicz and pianist Alina Klimaszewska will present “The Lark Ascending: Earth’s Song of Resilience,” a beautiful and moving program featuring music by Josef Suk, Ralph Vaughan Williams, Roger Quilter, and Edvard Grieg.
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           They will be joined by tenor Mark Swindler for this inspiring performance. Join us for an afternoon of artistry, reflection, and music that lifts the spirit.
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           Support for Senasia: Food Train Sign-Up
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           The Caring and Fellowship Committee has set up a food train to assist Senasia Jones.
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           We have included a link below to sign up.
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           If you have any issues using the link, you can just bring something by without signing up, or contact Tina Jump for assistance.
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           [Link to 
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    &lt;a href="https://www.signupgenius.com/go/support-of-scenacia-jones" target="_blank"&gt;&#xD;
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            Support of Senasia Jones
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           ]
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           Men of the Church
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           The next meeting of the Men of the Church will be March 4 at 6:30 PM in the Session Room. Come for a time of study and service projects that benefit the church.
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           CE Committee Meeting, Next Sunday, March 8, after Worship 
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           All committee members and teachers are invited.
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           Healing Hearts for March
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           Wednesday, March 11, 7:00 pm and Monday, March 30, 11:00 am. St. John’s is proud to support this healing ministry.
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           St. John’s Friends United, March 12 at 11 am
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           Master Gardener, Mary Gaber, will be presenting “Gardening 101” and giving us a tour of St. Johns gardens. Please come out to hear Mary’s informative presentation.
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           March 28, Quarterly Bible Study: Salvatio
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           Perhaps the most important question we can ask ourselves is whether we are saved. Paul tells us: “5 Examine yourselves to see whether you are living in the faith. Test yourselves.” (2 Corinthians 13:5). And Peter tells us: “. . . be even more diligent to make your call and election sure . . .” (2 Peter 1:10). But saved from what? What does it mean to be saved? 
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           The Christian Education Committee is offering a time for us to explore what is meant by biblical salvation. We will cover the following topics:
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           What is salvation? How are we saved? Can we have assurance of our salvation? Can we lose our salvation? How should salvation manifest itself in our lives?
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           The class will be on Saturday, March 28 from 8:30am to 2:00pm. Lunch will be provided. A sign up roster is in the narthex. If you can’t sign up in person, email the church office at 
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            office.sjpc@gmail.com
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           . Please sign up so we know how many people for materials and lunch. Hope to see you there!
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           Important Notice: McPhail Hall Temporarily Closed
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           All events scheduled in McPhail Hall are canceled until further notice. We apologize for the inconvenience and will provide updates as soon as we know more.
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           New Lenten Book Study on Forgiveness
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           Jesus commanded us to forgive. Yet many times this process is a difficult one to commence: whether it is forgiveness of another, forgiveness of self, or seeking forgiveness from someone.
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           We stumble and find ways to circumvent Jesus’ desire for us. Beginning February 22, 2026 at 1:30pm, the Sunday Book Study group will step into our Lenten journey by studying Adam Hamilton’s book entitled: Forgiveness; Finding Peace Through Letting Go. Renowned author and theologian, Hamilton has tackled this topic with grace and compassion offering direct and biblically based wisdom and advice in his book.
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           Everyone is encouraged and welcome to join this gathering for lively discussion and meaningful connection - all from the comfort of your home via Zoom. Contact Lynne Parsons Austin at lynnep@sbcglobal.net for the link to join. Books are available at Amazon.com, christianbook.com or local bookstores.
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           Confirmation Class
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           The Christian Education Committee is offering a Confirmation class for interested teens between the ages of 13 and 18.
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           The purpose of this class is to equip students for Confirmation and full membership in the church. Instruction will cover topics such as Christian theology, the Bible, and the Presbyterian tradition.
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           The course consists of approximately twelve two-hour sessions, which will be scheduled based on the availability of both teachers and participants.
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           The class will be led by Bill Ehrenstrom and Mary Gaber.
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           Those interested are encouraged to contact Mary Gaber at 713-204-1613 via phone or text for more information.
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           Happy Birthday
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           Layla Pennycuff (March 1)
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           Laith Assad (March 3)
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           Offiong Glover (March 5)
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           Kyra Noons-Adams (March 6)
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           Mark Swindler (March 14)
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           Gloria Glover (March 17)
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           Madeline Graeter (March 29)
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           Olive Mfobujong (March 30)
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           Happy Anniversary
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           Jim and Lynne Austin (March 10)
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           Kerry and Mary Gaber (March 22)
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           Tad and Andra Mulder (March 25)
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           Calendar
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           Sunday, March 1, 2
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            nd
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            Sunday in Lent
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            9:30 am Sunday School for Adults, Systematic Theology, Session Room
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           11:00 am Worship Service, live in sanctuary and on Facebook
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            1:30 pm Book Study on Zoom
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            4:00 pm First Lenten Arts Series, The Polish Duo, Sanctuary
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            4:30pm Pack 8 Meeting
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           Tuesday, March 3
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            5:00 pm Exercise Group, Building 2
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           Wednesday, March 4
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            6:30 pm Men’s Group, Session Room
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           Thursday, March 5
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            5:00 pm Exercise Class in Building 2
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           Sunday, March 8, First Sunday in Lent
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            9:30 am Sunday School for Adults, Systematic Theology, Session Room
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           11:00 am Worship Service, live in sanctuary and on Facebook
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           12:00 pm CE and Fellowship and Caring Committees Meetings
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            1:30 pm Book Study, Zoom
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            4:30 pm Pack 8 Meeting
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           Coming Events
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           Tues, March 10, Session Meeting, 7 pm
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           Wed, March 11, Healing Hearts, 7 pm
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           Thurs, March 12, Friends United Luncheon, 11 am
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           Sun, March 15, Lenten Arts Concert, 4 pm
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           Wed, March 18, Men’s Group, 6:30 pm
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           Sat, March 28, Quarterly Bible Study: Salvation, 8:30 am
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           Sat, March 28, One Hope Easter Party, Courtyard, 10 am
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           Sun, March 29, Palm Sunday, Lenten Arts Concert, 4 pm
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           Mon, March 30, Healing Hearts, 11 am
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           Wed, April 1, Men’s Group, 6:30 pm
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           Thurs, April 2, Maundy Thursday Service, 7 pm, Sanctuary
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           April 5, Easter Sunday
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           Sun, May 31, CE Brunch: Senior Sunday and Teacher Appreciation
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           Sat, June 20, Quarterly Bible Study (new format for all ages)
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            ﻿
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      <pubDate>Sat, 28 Feb 2026 15:38:35 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/worship-bulletin-and-announcements-for-february-29-2026</guid>
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    <item>
      <title>The Epistle for February 25, 2026</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-february-25-2026</link>
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           The Official Newsletter of St. John's Presbyterian Church in Houston, Texas
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           The Epistle
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           February 25, 2026
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           A Word from Pastor Jon
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           Dear St. John’s Family,
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           Last Sunday we began our Lenten journey with the theme Wilderness Sabbath, stepping into the strange, honest terrain Scripture calls the desert.
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           We listened to Hagar wandering under a brutal sky in Genesis, and to Jesus fasting in the Judean wild. Both stories carry the same quiet truth. The wilderness is not always a stretch of sand. Sometimes it is a stretch of life. A season that takes away our noise and props and leaves us face to face with what is real.
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           These seasons feel unwanted. Yet the Gospels say the Spirit led Jesus there. Which means the desert is not abandoned ground. It is a place where God works on the soul with a kind of fierce tenderness, clearing vision and strengthening trust.
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            One image stayed with us.
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           Beer Lahai Roi
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           , the well of the Living One who sees me. Hagar only noticed the water when she had nothing left to spend. The well had been there all along. That is often how grace behaves. We discover it in the exact terrain we wished to avoid.
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           We named the pull toward shortcuts. The urge to force bread from stones. The temptation to act faithful when the heart feels dry. Instead, we practiced another posture. Trusting that God is already present in silence, in waiting rooms, in long transitions that refuse tidy endings.
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           For us at St. John’s, this also shapes how we live together. We learn to notice one another in desert seasons. We show up without requiring polish. When we speak honestly about our own hard landscapes, something unexpected happens. We become small wells for each other. Places of recognition and refreshment.
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           This week, try sitting gently with whatever in your life feels barren or exposed. Hold it before God and ask, “What do you see here that I cannot yet see?” Stay there a moment. The well may be closer than you think.
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           Peace,
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           Pastor Jon
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           Lenten Arts Series
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            St. John’s Presbyterian Church is honored to host
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           The Polish Duo
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            for a special afternoon of music on
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           Sunday, March 1 at 4:00 PM
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            . Violinist
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           Dominika Dancewicz
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            and pianist
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           Alina Klimaszewska
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            will present
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           “The Lark Ascending: Earth’s Song of Resilience,”
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            a beautiful and moving program featuring music by Josef Suk, Ralph Vaughan Williams, Roger Quilter, and Edvard Grieg. They will be joined by tenor
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           Mark Swindler
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            for this inspiring performance.
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            Join us at
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           St. John’s Presbyterian Church, 5020 W. Bellfort Ave.
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           , for an afternoon of artistry, reflection, and music that lifts the spirit.
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           New Lenten Book Study on Forgiveness
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           Jesus commanded us to forgive. Yet many times this process is a difficult one to commence: whether it is forgiveness of another, forgiveness of self, or seeking forgiveness from someone.
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            We stumble and find ways to circumvent Jesus’ desire for us. Beginning
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           February 22, 2026 at 1:30pm
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            , the Sunday Book Study group will step into our lenten journey by studying Adam Hamilton’s book entitled:
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           Forgiveness; Finding Peace Through Letting Go
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           . Renowned author and theologian, Hamilton has tackled this topic with grace and compassion offering direct and biblically based wisdom and advice in his book.
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           Everyone is encouraged and welcome to join
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            this gathering for lively discussion and meaningful connection - all from the comfort of your home via Zoom. Contact Lynne Parsons Austin at lynnep@sbcglobal.net for the link to join. Books are available at Amazon.com,
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            christianbook.com
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            or local bookstores. 
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           Important Notice:
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           McPhail Hall Temporarily Closed
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            This past Sunday, we discovered that several ceiling tiles had fallen in McPhail Hall. Unfortunately, additional tiles fell later in the week. While we have cleaned the area and secured the immediate surroundings, our top priority is the safety of our congregation and guests. Therefore,
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           all events scheduled in McPhail Hall are canceled until further notice
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           while we investigate the cause and ensure the space is fully safe for use. We apologize for the inconvenience and will provide updates as soon as we know more.
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           Men of the Church
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           The next meeting of the Men of the Church will be 4 March at 6:30 PM in the Session Room. Come for a time of study and service projects that benefit the church.
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           Confirmation Class
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           The Christian Education Committee is prepared to offer a Confirmation class for interested teens between the ages of 13 and 18.
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           The purpose of this class is to equip students for Confirmation and full membership in the church. Instruction will cover topics such as Christian theology, the Bible, and the Presbyterian tradition.
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           The course consists of approximately twelve two-hour sessions, which will be scheduled based on the availability of both teachers and participants.
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           The class will be led by Bill Ehrenstrom and Mary Gaber.
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           Those interested are encouraged to contact Mary Gaber at 713-204-1613 via phone or text for more information.
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           Quarterly Bible Study: Salvation
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           Perhaps the most important question we can ask ourselves is whether we are saved. Paul tells us: “5 Examine yourselves to see whether you are living in the faith. Test yourselves.” (2 Corinthians 13:5). And Peter tells us: “. . . be even more diligent to make your call and election sure . . .” (2 Peter 1:10). But saved from what? What does it mean to be saved? 
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           The Christian Education Committee is offering a time for us to explore what is meant by biblical salvation. We will cover the following topics:
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            What is salvation?
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            How are we saved?
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            Can we have assurance of our salvation?
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            Can we lose our salvation?
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            How should salvation manifest itself in our lives?
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           The class will be on Saturday, 28 Mar from 8:30am to 2:00pm. Lunch will be provided. A sign up roster is in the narthex. Please sign up so we know how many people for materials and lunch. Hope to see you there!
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           Christian Education Committee
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           The next Christian Committee Meeting is Sunday, March 8, at noon.
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           Find Out More about St. John's
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            At St. John's Presbyterian in Houston, we're not the polished megachurch with fog machines and perfect families. We're real people bringing our real mess to a real God who keeps His promises even when we don't.
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           If you're curious what that looks like in practice, I've written some honest reflections about our community: 
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      &lt;a href="https://www.stjohnspresby.org/my-post"&gt;&#xD;
        
            Why St. John's Presbyterian Stands Out
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            , 
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            Imperfect Faith in Houston
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            , and 
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            What Makes Our Worship Unique
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            .
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           Come see what happens when a church stops pretending and starts remembering that grace is the whole point.
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      <pubDate>Wed, 25 Feb 2026 16:12:27 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-february-25-2026</guid>
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    <item>
      <title>Worship Bulletin for February 22, 2026</title>
      <link>https://www.stjohnspresby.org/worship-bulletin-for-february-22-2026</link>
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           Worship Bulletin and Announcements for February 22, 2026
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           Friends,
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           As we begin this First Sunday in Lent, I want to invite you into the wilderness.
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           Our sermon this week is titled 
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           “Into the Wild.”
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            We will walk with Hagar in the desert and with Jesus in the lonely places where hunger and temptation press in close. Lent begins not with applause but with honesty. The wilderness has a way of stripping us down to what is true. If you have ever felt exposed, uncertain, or tested, you already know something about holy ground.
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           We will lift our voices in 
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           “Come, Thou Fount of Every Blessing.”
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            There is a line that always catches me: “Prone to wander, Lord, I feel it.” That is Lent in a single sentence. We wander. We lose our way. And still, grace keeps calling us back. That hymn does not pretend we are strong. It reminds us that we are held.
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           Later, we will sing 
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           “On Eagle’s Wings,”
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            and remember that even in the wild, God does not abandon us. The same God who opened a well for Hagar and sent angels to tend Jesus meets us in our dry places.
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           If you are thirsty for something real this season, come. If you are tired of pretending you have it all together, come. We gather at 11:00 AM, and there is room for you in this story.
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           Peace,
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           Pastor Jon
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           The Rev. Dr. Jon Burnham
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           St. John's Presbyterian Church
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           5020 West Bellfort Avenue Houston, TX 77035
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           (713) 723-6262
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           P.S. The service will be live-streamed
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           on our 
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            church website
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           and on our 
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            St. John's Facebook page
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           .
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           St. John's Presbyterian Bulletin
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           February 22, 2026, First Sunday in Lent 
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           Gathering
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           Prelude, Alina Klimaszewska, organ
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           *Call To Worship, The Rev. Dr. Jon Burnham
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           Leader: The Spirit drives us into the wilderness, 
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           People: Into places where illusions fall away.
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           Leader: Where the sand shifts beneath our certainty, 
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           People: And the sun strips us down to what is true.
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           Leader: Come, all who thirst for something real, 
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           People: We enter the wild to meet the God who sees us there.
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           Opening Prayer 
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           *Hymn 475, Come, Thou Fount of Every Blessing
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           1 Come, thou Fount of every blessing;
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           tune my heart to sing thy grace;
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           streams of mercy, never ceasing,
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           call for songs of loudest praise.
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           Teach me some melodious sonnet,
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           sung by flaming tongues above;
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           praise the mount! I’m fixed upon it,
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           mount of God’s unchanging love!
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           2 Here I raise my Ebenezer;
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           hither by thy help I’m come;
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           and I hope, by thy good pleasure,
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           safely to arrive at home.
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           Jesus sought me when a stranger,
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           wandering from the fold of God;
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           he, to rescue me from danger,
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           interposed his precious blood.
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           3 O to grace how great a debtor
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           daily I’m constrained to be!
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           Let that grace now, like a fetter,
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           bind my wandering heart to thee.
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           Prone to wander, Lord, I feel it,
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           prone to leave the God I love;
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           here’s my heart; O take and seal it;
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           seal it for thy courts above.
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           Prayer of Confession, Liturgist Glen Risley
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           Merciful God, we confess that we run from the wilderness. We fill our lives with noise to avoid the silence where we might hear your voice. We hoard security, afraid to trust your daily provision. We judge the abandoned, forgetting that you see every exile, every wanderer cast out into empty places. Forgive us for choosing comfort over transformation. Lead us into the wild, where you strip away our pretense and show us who we truly are—beloved children, seen and known by you. In Jesus' name, we pray. Amen. 
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           (Silent Confession)
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           Assurance of Pardon 
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           *Glory Be to the Father, Hymn 581
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           Glory be to the Father, and to the Son, and to the Holy Ghost;
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           as it was in the beginning, is now, and ever shall be,
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           world without end. Amen, amen.
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           *Passing the Peace 
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           The Word
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           Prayer for Illumination 
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           First Scripture Reading, Genesis 21:8-21
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           The child grew, and was weaned; and Abraham made a great feast on the day that Isaac was weaned.
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           But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, playing with her son Isaac. So she said to Abraham, “Cast out this slave woman with her son; for the son of this slave woman shall not inherit along with my son Isaac.” The matter was very distressing to Abraham on account of his son. But God said to Abraham, “Do not be distressed because of the boy and because of your slave woman; whatever Sarah says to you, do as she tells you, for it is through Isaac that offspring shall be named for you. As for the son of the slave woman, I will make a nation of him also, because he is your offspring.”
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           So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba. When the water in the skin was gone, she cast the child under one of the bushes. Then she went and sat down opposite him a good way off, about the distance of a bowshot; for she said, “Do not let me look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. And God heard the voice of the boy; and the angel of God called to Hagar from heaven, and said to her, “What troubles you, Hagar? Do not be afraid; for God has heard the voice of the boy where he is. Come, lift up the boy and hold him fast with your hand, for I will make a great nation of him.” Then God opened her eyes and she saw a well of water. She went, and filled the skin with water, and gave the boy a drink. God was with the boy, and he grew up; he lived in the wilderness, and became an expert with the bow. He lived in the wilderness of Paran; and his mother got a wife for him from the land of Egypt.
          &#xD;
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           Anthem
          &#xD;
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           Sermon Scripture, Matthew 4:1-11
          &#xD;
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           Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written, ‘One does not live by bread alone, but by every word that comes from the mouth of God.’” Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down; for it is written, ‘He will command his angels concerning you,’ and ‘On their hands they will bear you up, so that you will not dash your foot against a stone.’” Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’” Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; and he said to him, “All these I will give you, if you will fall down and worship me.” Jesus said to him, “Away with you, Satan! for it is written, ‘Worship the Lord your God, and serve only him.’” Then the devil left him, and suddenly angels came and waited on him.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;/p&gt;&#xD;
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           The Word of the Lord for us today.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Thanks be to God. 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Sermon, 
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    &lt;strong&gt;&#xD;
      
           Into the Wild. 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Rev. Dr. Jon Burnham
          &#xD;
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  &lt;/h3&gt;&#xD;
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           *Hymn 43, On Eagle's Wings, 1, 3 and 4
          &#xD;
    &lt;/strong&gt;&#xD;
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           1 You who dwell in the shelter of the Lord,
          &#xD;
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           who abide in his shadow for life,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           say to the Lord, “My refuge,
          &#xD;
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  &lt;p&gt;&#xD;
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           my rock in whom I trust!”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           Refrain:
          &#xD;
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           And he will raise you up on eagles’ wings,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           bear you on the breath of dawn,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           make you to shine like the sun,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and hold you in the palm of his hand.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           3 You need not fear the terror of the night,
          &#xD;
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    &lt;span&gt;&#xD;
      
           nor the arrow that flies by day;
          &#xD;
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           though thousands fall about you,
          &#xD;
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           near you it shall not come. (Refrain)
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           4 For to his angels he’s given a command
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           to guard you in all of your ways;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           upon their hands they will bear you up,
          &#xD;
    &lt;/span&gt;&#xD;
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           lest you dash your foot against a stone. (Refrain)
          &#xD;
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      &lt;br/&gt;&#xD;
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           The Apostles’ Creed 
          &#xD;
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  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           I believe in God the Father Almighty, Maker of heaven and earth,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
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           And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.
          &#xD;
    &lt;/strong&gt;&#xD;
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           I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. 
          &#xD;
    &lt;/strong&gt;&#xD;
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           Prayers of the People and Lord’s Prayer 
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           Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen.
          &#xD;
    &lt;/strong&gt;&#xD;
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  &lt;h3&gt;&#xD;
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           Welcome and Announcements
          &#xD;
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           Offering
          &#xD;
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           *Doxology, Hymn 609
          &#xD;
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           Praise God, from whom all blessings flow.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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           Praise God, all creatures high and low.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Praise God, in Jesus fully known:
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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           Creator, Word, and Spirit one.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Alleluia, alleluia! Alleluia, alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
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           *Prayer after the Offering 
          &#xD;
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      &lt;br/&gt;&#xD;
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  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sending
          &#xD;
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           *Hymn 67, My Song Forever Shall Record
          &#xD;
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           1 My song forever shall record
          &#xD;
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           the tender mercies of the Lord;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           your faithful love will I proclaim,
          &#xD;
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           and every age shall know your name.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           2 I sing of mercies that endure,
          &#xD;
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  &lt;p&gt;&#xD;
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           forever firm, forever sure,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           a strong support that never dies,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           established changeless in the skies.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           3 Almighty God, your lofty throne
          &#xD;
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           has justice for its cornerstone,
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           and shining bright before your face
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           are truth and love and boundless grace.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           4 With blessing is the nation crowned
          &#xD;
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  &lt;/p&gt;&#xD;
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           whose people know the joyful sound;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           they in the light, O Lord, shall live,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the light your face and favor give.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Benediction
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Postlude 
          &#xD;
    &lt;/strong&gt;&#xD;
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      &lt;br/&gt;&#xD;
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    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Welcome New Member: David Cardenas. 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Session was happy to receive David as a new member at our meeting last night. David has been worshipping with us for months and participating in the Men's Group and Sunday morning Sunday School Class. His background is in the Pentecostal Church. He joins St. John's by Reaffirmation of Faith and will be welcomed this Sunday during worship.
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    &lt;/span&gt;&#xD;
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           David, a college student at Houston Christian University, has developed a significant understanding of Reformed theology through his studies. Following a path of prayerful discernment, he has felt led by the Holy Spirit to make St. John’s his church home. We welcome David as he joins us on our journey to glorify God by making disciples and meeting human needs.
          &#xD;
    &lt;/span&gt;&#xD;
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    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Lenten Arts Series, The Polish Duo Presents “The Lark Ascending: Earth’s Song of Resilience,” 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           St. John’s Presbyterian Church is honored to host The Polish Duo for a special afternoon of music on Sunday, March 1 at 4:00 PM. Violinist Dominika Dancewicz and pianist Alina Klimaszewska will present “The Lark Ascending: Earth’s Song of Resilience,” a beautiful and moving program featuring music by Josef Suk, Ralph Vaughan Williams, Roger Quilter, and Edvard Grieg. They will be joined by tenor Mark Swindler for this inspiring performance. Join us for an afternoon of artistry, reflection, and music that lifts the spirit.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           St. John's Friend's United. 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Pizza was the lunch for the day as Rose, AARP representative, showed St. John’s Friends United members how to use their iPhone. Comment heard, “I didn’t know it could do all this!” Who knew a phone had a flashlight? Now we know!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Next month, our very own Master Gardener, Mary Gaber, will be presenting “Gardening 101” and giving us a tour of St. Johns gardens on March 12 at 11:00 a.m. Please come out to hear Mary’s informative presentation.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Important Notice: McPhail Hall Temporarily Closed. 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This past Sunday, we discovered that several ceiling tiles had fallen in McPhail Hall. Unfortunately, additional tiles fell later in the week. While we have cleaned the area and secured the immediate surroundings, our top priority is the safety of our congregation and guests. Therefore, all events scheduled in McPhail Hall are canceled until further notice while we investigate the cause and ensure the space is fully safe for use.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We apologize for the inconvenience and will provide updates as soon as we know more.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           New Lenten Book Study on Forgiveness. 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jesus commanded us to forgive. Yet many times this process is a difficult one to commence: whether it is forgiveness of another, forgiveness of self, or seeking forgiveness from someone.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We stumble and find ways to circumvent Jesus’ desire for us. Beginning February 22, 2026 at 1:30pm, the Sunday Book Study group will step into our Lenten journey by studying Adam Hamilton’s book entitled: Forgiveness; Finding Peace Through Letting Go. Renowned author and theologian, Hamilton has tackled this topic with grace and compassion offering direct and biblically based wisdom and advice in his book.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Everyone is encouraged and welcome to join this gathering for lively discussion and meaningful connection - all from the comfort of your home via Zoom. Contact Lynne Parsons Austin at lynnep@sbcglobal.net for the link to join. Books are available at Amazon.com, christianbook.com or local bookstores.
          &#xD;
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           Confirmation Class. 
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           The Christian Education Committee is offering a Confirmation class for interested teens between the ages of 13 and 18.
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           The purpose of this class is to equip students for Confirmation and full membership in the church. Instruction will cover topics such as Christian theology, the Bible, and the Presbyterian tradition.
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           The course consists of approximately twelve two-hour sessions, which will be scheduled based on the availability of both teachers and participants.
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           The class will be led by Bill Ehrenstrom and Mary Gaber.
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           Those interested are encouraged to contact Mary Gaber at 713-204-1613 via phone or text for more information.
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           Men of the Church. 
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           The next meeting of the Men of the Church will be March 4 at 6:30 PM in the Session Room. Come for a time of study and service projects that benefit the church.
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           Happy birthday
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           Simone Westmoreland (Feb 3)
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           Grace Sparaco (Feb 4)
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           Robert Boyd (Feb 6)
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           Harriet Harper (Feb 8)
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           Teresa Darr (Feb 11)
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           Kristi Edmonsond (Feb 13)
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           Joe Sanford (Feb 14)
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           Ken Krueger (Feb 15)
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           Brad Urquhart (Feb 17)
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           Omar Ayah (Feb 20)
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           Benjamin Jump (Feb 23)
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           Asher Caspa (Feb 25)
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           Alina Klimaszewska (Feb 26)
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           Shirley Boyd (Feb 27)
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           Diane Ragan (Feb 28)
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           Shadai Noon-Adams (Feb 28)
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           Prayer Concerns
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           Gerry Jump
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           We pray for the family of Sue Benn who died recently
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           Tom Edmondson, health concerns
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           Holly Darr, health concerns
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           Karen Alsbrook, health
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           Kelsey Wiltz, health concerns
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           Glen Risley, health concerns
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           Madalyn Rodgers, Kathleen Captain's sister
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           Joe Sanford, Scott Moore and Alice Rubio
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           Those looking for a job
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           St. Johns College Students
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           Raina Bailey and the families in our PCHAS homes
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           One Hope Preschool families and staff
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           Calendar
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           Sunday, February 22, First Sunday in Lent
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            9:30 am Sunday School for Adults, Systematic Theology, Session Room
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           11:00 am Worship Service, live in sanctuary and on Facebook
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           12:00 pm Faith in Action Committee Meeting, Room 203
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            1:30 pm Book Study, Zoom
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            4:30 pm Pack 8 Meeting
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           Monday, February 23
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           11:00 am Healing Hearts, Room 202
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           Tuesday, February 24
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            5:00 pm Exercise Group, Building 2
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           Thursday, February 26
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            5:00 pm Exercise Class in Building 2
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           Sunday, March 1, 2
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            nd
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            Sunday in Lent
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            9:30 am Sunday School for Adults, Systematic Theology, Session Room
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           11:00 am Worship Service, live in sanctuary and on Facebook
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            1:30 pm Book Study on Zoom
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            4:00 pm First Lenten Arts Series, Alina and Dominika, Sanctuary
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            4:30pm Pack 8 Meeting
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           Coming Events
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           Sunday, March 8, Noon, CE Committee Meeting in Session Room
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           Thursday, March 12, Friends United Luncheon
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           Sat, March 28, Quarterly Bible Study: Salvation
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           April 5, Easter Sunday
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           Sun, May 31, CE Brunch: Senior Sunday and Teacher Appreciation
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           Sat, June 20, Quarterly Bible Study (new format for all ages)
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           LENT SERMON SERIES
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           This Lent, we transition from the mountain-top glory of Transfiguration Sunday into the sparse, revealing landscape of the desert. Our new sermon series, 
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           "Wilderness Sabbath: Six Weeks of Desert Wisdom,"
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            invites us to view the wilderness not merely as a place of hardship or wandering, but as a sacred space for transformation. In the biblical tradition, the desert is where the non-essential is stripped away, allowing us to hear the voice of God with startling clarity. It is here, in the "empty" places, that we often find the deepest nourishment for our souls.
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           Throughout the season, we will walk alongside those who found God in the wild. From Hagar’s desperate cry in the heat to Elijah’s encounter with a "still small voice," and from the Israelites’ hunger for manna to the valley of dry bones, we will see that God’s provision often appears exactly where we least expect it. Each week, we will pair these Old Testament struggles with New Testament encounters, following Jesus as he moves from the temptations of the wilderness toward the ultimate sacrifice in Jerusalem.
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           We invite you to treat these forty days as a "Wilderness Sabbath"—a intentional time to slow down, lean into the quiet, and discover the wisdom that only the desert can provide. Whether you are currently in a season of abundance or a valley of dry bones, there is a word of hope waiting for you. Join us as we journey together toward the road to the city, seeking the "living water that never runs dry" and the breath of life that overcomes death.
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           "Wilderness Sabbath:
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           Six Weeks of Desert Wisdom"
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           February 22 – First Sunday in Lent
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           "Into the Wild"
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            OT: Genesis 21:8-21 (Hagar and Ishmael in the desert)
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            NT: Matthew 4:1-11 (Jesus driven into wilderness by the Spirit)
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           March 1 – Second Sunday in Lent
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           "Bread in Empty Places"
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            OT: Exodus 16:1-18 (Manna: daily bread, no hoarding)
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            NT: John 3:1-17 (Nicodemus comes by night, born from above)
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           March 8 – Third Sunday in Lent
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           "Water from the Rock"
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            OT: Exodus 17:1-7 (Striking the rock at Massah and Meribah)
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            NT: John 4:5-42 (Living water that never runs dry)
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           March 15 – Fourth Sunday in Lent
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           "Fire and Whisper"
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            OT: 1 Kings 19:1-18 (Elijah at Horeb: not in earthquake, but in whisper)
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            NT: John 9:1-41 (Man born blind receives sight)
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           March 22 – Fifth Sunday in Lent
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           "Breath in Dry Bones"
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            OT: Ezekiel 37:1-14 (Valley of dry bones)
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            NT: John 11:1-45 (Lazarus raised from death)
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           March 29 – Palm/Passion Sunday
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           "The Road to the City"
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            OT: Isaiah 50:4-9a (The servant's suffering)
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            NT: Matthew 21:1-11 (Triumphal entry) and Matthew 26-27 (Passion narrative)
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      <pubDate>Sat, 21 Feb 2026 18:24:10 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/worship-bulletin-for-february-22-2026</guid>
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      <title>The Epistle for February 18, 2026</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-february-18-2026</link>
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           The Online Newsletter of St. John's Presbyterian Church in Houston
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           The Epistle
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           for February 18, 2026
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           Dear St. John’s Friends &amp;amp; Family,
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           There's something we don't talk about much in polite company.
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           You are going to die.
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           I know. Not exactly the opening line you expected from your church newsletter today. But stay with me, because this is actually good news.
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           Today is Ash Wednesday. And in churches all over the world, pastors are pressing their thumbs into ash and tracing a cross on people's foreheads while saying these ancient words: "Remember that you are dust, and to dust you shall return."
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           It sounds grim. But here's what I've learned after years of doing this: the people who cry hardest when they receive those ashes aren't crying from despair. They're crying from relief. Because finally, somebody is telling the truth.
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           We spend so much energy pretending we're going to live forever. Chasing the next thing, filling the calendar, staying busy enough that we don't have to sit with the fact that our time here is limited and precious and running.
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           Ash Wednesday says: stop. Just for a moment. Stop and feel the weight of it.
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           Because here's the thing. The ashes aren't the end of the sentence. They're the beginning.
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           The full gospel goes like this: you are dust, yes. You are mortal, yes. You are finite and broken and in need of something bigger than yourself, yes. AND. And God loves you anyway. And Jesus walked into the wilderness so you wouldn't have to walk it alone. And grace is real. And there is life on the other side of every death you've ever faced.
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           Lent is forty days of letting that sink in.
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           It's forty days of putting down the performance and getting honest. Honest about where you've fallen short. Honest about what you're holding onto too tight. Honest about your need for God.
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           That kind of honesty is not weakness. It's the bravest thing a person can do.
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           So wherever you are right now, whether you're sitting in your car, or your kitchen, or watching this on your phone while the world rushes past, I want to invite you to take just one breath. A slow one. And let yourself be human for a second. Dust. Beloved dust. Known by name. Claimed by grace.
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           The season of Lent begins today.
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           And it is, in the best possible way, an invitation to come home to yourself, and to the God who has never stopped looking for you.
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           We'd love to have you worship with us at St. John's Presbyterian Church here in Houston. You belong here.
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           Join us for our Ash Wednesday Service in the sanctuary at 7 PM today.
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           Peace,
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           Pastor Jon
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           Ash Wednesday Service,
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           7 pm, 
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           Today
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           , February 18
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           Join us for a service with "burning of our sins"
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           and imposition of ashes in the courtyard
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           Our Ash Wednesday service offers a unique opportunity to step out of the noise of daily life and into a space of profound honesty. We will gather in the courtyard for a powerful symbolic "burning of our sins," followed by the imposition of ashes. This physical act of letting go serves as a reminder that before we can be rebuilt, we must first be willing to let the illusions we carry about ourselves burn away.
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           The service draws inspiration from the story of King Josiah, who, when confronted with the blunt truth of his failings, did not offer excuses or repair plans. Instead, he simply allowed himself to be "undone" by the truth. As we hear in the sermon "The Mercy Hidden in Ashes," Ash Wednesday is not about spiritual resumes or proving we are "miserable enough." It is about responsiveness—the simple, holy act of showing up with a heart that is cracked open and ready to be heard.
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           When you receive the ashes tonight, you are not receiving a mark of shame, but a sign of relationship. As we move from the courtyard into the solemnity of the service, we remember that while ashes represent what has burned, the cross represents what remains: a love that cannot be consumed. Come as you are—with your fatigue, your regrets, and your longings—and join us as we begin the journey of Lent by returning not to judgment, but to love.
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           New Sermon Series for Lent
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           Dear St. John's Family,
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           The First Sunday of Lent is February 22, and this year we're going into the wilderness together. Not the kind with mosquitoes and humidity (we get enough of that in Houston summers), but the kind where God strips away our pretense and meets us in the emptiness. We're calling this series "Wilderness Sabbath: Six Weeks of Desert Wisdom," and I believe it's exactly what we need.
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           Here's the thing about wilderness in the Bible: nobody volunteers for it. Hagar didn't choose to be cast out into the desert with her son. The Israelites didn't ask to wander for forty years. Jesus was driven into the wilderness by the Spirit. But in every single case, the wilderness became the place where God showed up most powerfully. The desert stripped away everything false and revealed who people really were. And more importantly, it revealed who God really is.
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           Over these six weeks ...
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            We'll encounter Hagar discovering that God sees the abandoned.
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            We'll taste manna that teaches us to trust rather than hoard.
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            We'll watch water gush from rocks when we thought we'd die of thirst.
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            We'll strain to hear God's whisper after the earthquake and fire have passed.
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            We'll stand in a valley of dry bones and watch the Spirit breathe life back into death itself.
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            And on Palm Sunday, we'll walk the road from parade to passion, following Jesus all the way to the cross.
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           I won't pretend this will be easy. Wilderness never is. But I can promise you this: if you lean into this season, if you let Lent do its work in you, you'll come out the other side different. You'll see God in places you missed before. You'll discover you're stronger than you thought. And you'll find that the empty places in your life are exactly where grace has been waiting all along.
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           So come into the wild with us. Bring your doubts, your fears, your secret desperation for something real. God meets us there. And on Easter morning, after we've walked through the wilderness together, we'll understand resurrection in a way we never could from the comfortable pews alone.
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           See you Sunday,
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           Pastor Jon
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           Session Members Retreat: Systems vs. Goals
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           We're Looking Forward to Sharing the Results
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           This shift from "goals" to "systems" is more than just a change in management style; it’s a spiritual realignment. While goals often focus on a destination—a specific number or a one-time achievement—systems focus on our daily walk.
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           By moving our focus toward sustainable systems, we are leaning into the biblical principle of faithfulness over fruitfulness. We recognize that while we can plant and water, it is ultimately God who gives the growth. This retreat was about building the "trellis" that allows the "vine" of our ministry to flourish for years to come, rather than just chasing a temporary harvest.
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           What This Means for St. John’s
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           Rather than simply asking, "How do we get more people in the pews?" our Session will be asking, "What kind of welcoming system ensures every person who walks through our doors feels the love of Christ every single time?" It’s about creating rhythms of grace—processes for giving, service, and fellowship that are so deeply woven into the fabric of our church life that they become second nature.
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           Looking Ahead
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           This retreat is just the beginning of a longer journey. As we redesign these systems, we aren’t just looking for quick fixes; we are looking for long-term health.
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           You can expect to hear much more about the fruits of this retreat in the weeks and months to come. As these new systems begin to take root, we will share how they are shaping our common life and how you can play a part in this sustainable, faithful future.
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           Welcome New Member:
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           David Cardenas
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           Last Sunday we welcomed David as a new member of St. John's.
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           David has been worshipping with us for months and participating in the Men's Group and Sunday morning Sunday School Class.
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           His background is in the Pentecostal Church. He joins St. John's by 
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           Reaffirmation of Faith
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           .
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           David, a college student at Houston Christian University, has developed a significant understanding of Reformed theology through his studies. Following a path of prayerful discernment, he has felt led by the Holy Spirit to make St. John’s his church home.
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           We welcome David as he joins us on our journey to glorify God by making disciples and meeting human needs.
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           New Lenten Book Study on Forgiveness
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           Jesus commanded us to forgive. Yet many times this process is a difficult one to commence: whether it is forgiveness of another, forgiveness of self, or seeking forgiveness from someone.
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           We stumble and find ways to circumvent Jesus’ desire for us. Beginning 
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           February 22, 2026 at 1:30pm
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           , the Sunday Book Study group will step into our lenten journey by studying Adam Hamilton’s book entitled: 
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           Forgiveness; Finding Peace Through Letting Go
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           . Renowned author and theologian, Hamilton has tackled this topic with grace and compassion offering direct and biblically based wisdom and advice in his book.
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           Everyone is encouraged and welcome to join
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            this gathering for lively discussion and meaningful connection - all from the comfort of your home via Zoom. Contact Lynne Parsons Austin at lynnep@sbcglobal.net for the link to join. Books are available at Amazon.com, 
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            christianbook.com
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            or local bookstores. 
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           St. John's Friend's United
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           Pizza was the lunch for the day as Rose, AARP representative, showed St. John’s Friends United members how to use their iPhone. Comment heard, “I didn’t know it could do all this!” Who knew a phone had a flashlight? Now we know!
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           Next month, our very own Master Gardener, Mary Gaber, will be presenting “Gardening 101” and giving us a tour of St. Johns gardens on March 12 at 11:00 a.m. Please come out to hear Mary’s informative presentation.
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           Important Notice: McPhail Hall Temporarily Closed
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           This past Sunday, we discovered that several ceiling tiles had fallen in McPhail Hall.
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           Unfortunately, additional tiles fell later in the week.
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           While we have cleaned the area and secured the immediate surroundings, our top priority is the safety of our congregation and guests.
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           Therefore, 
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           all events scheduled in McPhail Hall are canceled until further notice
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            while we investigate the cause and ensure the space is fully safe for use.
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           We apologize for the inconvenience and will provide updates as soon as we know more.
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           Lenten Arts Series
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           The Polish Duo Presents
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           “The Lark Ascending:
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           Earth’s Song of Resilience”
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           St. John’s Presbyterian Church is honored to host 
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           The Polish Duo
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            for a special afternoon of music on 
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           Sunday, March 1 at 4:00 PM
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           . Violinist 
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           Dominika Dancewicz
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            and pianist 
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           Alina Klimaszewska
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            will present 
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           “The Lark Ascending: Earth’s Song of Resilience,”
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            a beautiful and moving program featuring music by Josef Suk, Ralph Vaughan Williams, Roger Quilter, and Edvard Grieg. They will be joined by tenor 
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           Mark Swindler
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            for this inspiring performance.
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           Join us at 
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           St. John’s Presbyterian Church, 5020 W. Bellfort Ave.
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           , for an afternoon of artistry, reflection, and music that lifts the spirit.
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           Men of the Church
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           The next meeting of the Men of the Church will be 4 March at 6:30 PM in the Session Room. Come for a time of study and service projects that benefit the church.
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           Confirmation Class
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           The Christian Education Committee is prepared to offer a Confirmation class for interested teens between the ages of 13 and 18.
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           The purpose of this class is to equip students for Confirmation and full membership in the church. Instruction will cover topics such as Christian theology, the Bible, and the Presbyterian tradition.
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           The course consists of approximately twelve two-hour sessions, which will be scheduled based on the availability of both teachers and participants.
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           The class will be led by Bill Ehrenstrom and Mary Gaber.
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           Those interested are encouraged to contact Mary Gaber at 713-204-1613 via phone or text for more information.
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           Quarterly Bible Study: Salvation
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           Mark your calendars for our next Quarterly Bible Study on 
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           Saturday, March 28, 2026
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           .
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           Join us from 
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           8:30 a.m. to 2:00 p.m.
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            as Bill Ehrenstrom leads us in a deep dive into the topic of "Salvation."
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           This is a wonderful opportunity to grow in your faith and connect with others in the church family.
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           Sign-ups will be available soon in the Narthex and online.
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           We hope to see you there!
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           Escape to Mo-Ranch:
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           Young Adult Retreat
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           March 20 – 22, 2026
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           Join Mo-Ranch for a refreshing weekend of connection and spiritual renewal!
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           The agenda blends faith and fun, featuring engaging small groups, worship, and a keynote speaker alongside a pickleball tournament, ropes course, riverfront activities, and yoga.
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      &lt;br/&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           All-Inclusive Rates (Tuition, Meals, &amp;amp; Housing):
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Hotel: $450 (Single) | $350 (Double)
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Group Housing: $300
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Commuter: $200
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           MoRanch will contact you after registration to confirm roommates and dietary needs.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
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           Scholarships are available!
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            [
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.moranch.org/support-mo-ranch/scholarships-to-mo-ranch/" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Click here to register
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .]
          &#xD;
    &lt;/span&gt;&#xD;
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      &lt;br/&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           2025 income tax ideas
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           by Dan Herron
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           All tax forms for now should have tax year “2025” on them. (The “tax season” is 2026 as noted on the internet.)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           There are many changes to filing taxes for 2025.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We will likely file using a 1040-SR form, for seniors, or the 1040 form.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This will lead us into the several additional tax considerations for preparing our return.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
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           There are new rules and forms to consider in your plan:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I got an IRS form, 1040-SR for seniors by internet, by
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           typing “print 1040-SR.” You might use 1040 instead.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Form 1040-SR led me to the most important new form,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Schedule 1-A which is for “Additional Deductions.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This led me to “Schedule 2 Additional Taxes.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This led me to “Schedule 3 Additional Credits and
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Payments.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Get Pub 554, Tax Guide for Seniors, for Tax Topic 551.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This online article lists the several deductions for seniors.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           With what you find online in IRS.Gov Pub 554 , begin
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           reading through to see what you might need to do to get
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the several Senior Deductions for 2025. Highlight the
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           documents for where you will have an amount to enter.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Some of these are 1, the Standard Deduction or Itemized
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Deduction, 2, the Additional Standard Deduction for 65+,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and 3, the new $6000 for 65+ Senior Bonus Deduction.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Several of the forms named above are NEW this year!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Reading through the 1040 will point you to some other
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           forms to print. Do this step right now for any and all forms
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and publications you might find referenced in this article
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           and other sources you check out.
          &#xD;
    &lt;/span&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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           Make a list of the names and amounts of the several
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           deductions you may claim. Save more paper documents
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           this year, starting right now. Study these tax forms to
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           figure out what you can and cannot do. Ask for help. Be
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           sure to let someone see what deductions you are taking.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Plan. Execute your Plan. Get your 2025 taxes prepared,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           submitted and all the monies exchanged.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Note that there are new plans and rules for the 2026 tax
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           year. Have a 2025 folder and a 2026 folder so you can
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           store your tax documentation easily.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           What’s listed here is not a complete list. This is a starting
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           place to know that there are changes and to help you get
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           started with your documentation and deductions. If you
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           need help, get it from someone who knows all the new
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           rules for the many deductions and forms you may use.
          &#xD;
    &lt;/span&gt;&#xD;
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           Good luck.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Dan Herron
          &#xD;
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  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           2026 Session Members and Roles       
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    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Class of 2026
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Ann Hardy: Stewardship and Finance   
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Michael Bisase: Buildings and Grounds         
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jan Herbert: Christian Education
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Class of 2027
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lynne Parsons Austin: Worship
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Omar Ayah: Faith in Action
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Marie Kutz: Personnel and Administration                 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Class of 2028
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Mary Gaber: Christian Education/Christian Formation
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tina Jump: Fellowship and Caring
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Ann Hardy: Finance and Stewardship
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Peter Sparaco: Faith and Action
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Other Session Leaders and Support Staff
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jon Burnham: Moderator of Session           
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lynne Parsons Austin: Clerk to Session     
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tad Mulder: Church Treasurer           
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Amy Caraballo: Financial Secretary 
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Healing Hearts: A Grief Ministry of Care and Encouragement
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Healing Hearts
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            will meet in the church office building in the 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayer Room 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           of the church office building.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Healing Hearts 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           is a grief and bereavement support group. Led by 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Lisa Sparaco
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Next Few Meetings for Healing Hearts
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Monday, February 23rd, 11:00 AM to 12:00 Noon
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Wednesday, March 11th, 7:00 PM to 8:00 PM
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Monday, March 30th, 11:00 AM to 12:00 Noon
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayer List
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           With hearts united in hope, we lift these names into the healing presence of God.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        &lt;br/&gt;&#xD;
        
            Gerry Jump, moved to Brazos Towers
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            We pray for the family of Sue Benn
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Tom Edmondson, recovering from spinal surgery
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Holly Darr, health concerns
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Karen Alsbrook, health
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Kelsey Wiltz, health concerns
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Glen Risley, health concerns
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Madalyn Rodgers, Kathleen Captain's sister
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Joe Sanford, Scott Moore and Alice Rubio
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Those looking for a job
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            St. Johns College Students
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Raina Bailey and the families in our PCHAS homes
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            One Hope Preschool families and staff
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Caring for One Another in Prayer
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayer List Update – 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           How Can We Pray for You?
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We are grateful for the opportunity to pray with and for you.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Happy Birthday
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Simone Westmoreland (Feb 3)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Grace Sparaco (Feb 4)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Robert Boyd (Feb 6)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Harriet Harper (Feb 8)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Teresa Darr (Feb 11)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Kristi Edmonsond (Feb 13)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Joe Sanford (Feb 14)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Ken Krueger (Feb 15)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Brad Urquhart (Feb 17)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Omar Ayah (Feb 20)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Benjamin Jump (Feb 23)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Asher Caspa (Feb 25)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alina Klimaszewska (Feb 26)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Shirley Boyd (Feb 27)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Diane Ragan (Feb 28)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Shadai Noon-Adams (Feb 28)
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Church Calendar
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Wednesday, February 18
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           7:00 pm Ash Wednesday Service, Sanctuary
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Thursday, February 19
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           5:00 pm Exercise Class in Building 2
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sunday, February 22, First Sunday in Lent
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           9:30 am Sunday School for Adults, Systematic Theology, Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           11:00 am Worship Service, live in sanctuary and on Facebook
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           12:00 pm CE Committee Meeting, Room 203
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1:30 pm Book Study, Zoom
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           4:30 pm Pack 8 Meeting
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sunday, February 22
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , Faith in Action Committee meets in the Session Room after Sunday service 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sunday, March 1,
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            4:00 pm First Lenten Arts Series, Alina and Dominika, Sanctuary
          &#xD;
    &lt;/span&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Saturday, March 21, 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Quarterly Bible Study 8:30 a.m. – 2:00 p.m. in the Session Room with lunch in McPhail Hall
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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    &lt;strong&gt;&#xD;
      
           Sunday, May 31
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , CE Brunch (Senior Sunday/Teacher Appreciation) in McPhail Hall after worship
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Saturday, June 29
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , Quarterly Bible Study (new format for all ages) – 8:30 a.m. – 2:00 p.m. in Bldg. 2 and McPhail Hall
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
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           Church Calendar Online
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           For other dates, see St. John’s Calendar online: 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.stjohnspresby.org/events/" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            https://www.stjohnspresby.org/events/
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
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           2026 Session Members and Roles
          &#xD;
    &lt;/strong&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           Elders on the Session: Class of 2026
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Ann Hardy: Finance and Stewardship 
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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            Michael Bisase: Buildings and Grounds         
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Jan Herbert: Christian Education
          &#xD;
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  &lt;/p&gt;&#xD;
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           Elders on the Session: Class of 2027
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lynne Parsons Austin: Worship
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Omar Ayah: Faith in Action
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Marie Kutz: Personnel and Administration               
          &#xD;
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  &lt;/p&gt;&#xD;
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           Elders on the Session: Class of 2028
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Mary Gaber: Christian Education
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Peter Sparaco: Faith and Action
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Tina Liljedahl Jump: Fellowship and Caring 
           &#xD;
      &lt;/span&gt;&#xD;
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  &lt;/p&gt;&#xD;
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           Other Session Leaders and Support Staff
          &#xD;
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    &lt;span&gt;&#xD;
      
           Jon Burnham: Moderator of Session           
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lynne Parsons Austin: Clerk to Session     
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tad Mulder: Church Treasurer           
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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    &lt;strong&gt;&#xD;
      
           LENTEN SERMON SERIES
          &#xD;
    &lt;/strong&gt;&#xD;
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    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
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  &lt;/h3&gt;&#xD;
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    &lt;strong&gt;&#xD;
      
           Wilderness Sabbath:
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Six Weeks of Desert Wisdom
          &#xD;
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  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           February 22 – First Sunday in Lent
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           "Into the Wild"
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            OT: Genesis 21:8-21 (Hagar and Ishmael in the desert)
           &#xD;
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            NT: Matthew 4:1-11 (Jesus driven into wilderness by the Spirit)
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           March 1 – Second Sunday in Lent
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           "Bread in Empty Places"
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            OT: Exodus 16:1-18 (Manna: daily bread, no hoarding)
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            NT: John 3:1-17 (Nicodemus comes by night, born from above)
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           March 8 – Third Sunday in Lent
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           "Water from the Rock"
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            OT: Exodus 17:1-7 (Striking the rock at Massah and Meribah)
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            NT: John 4:5-42 (Living water that never runs dry)
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           March 15 – Fourth Sunday in Lent
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           "Fire and Whisper"
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            OT: 1 Kings 19:1-18 (Elijah at Horeb: not in earthquake, but in whisper)
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            NT: John 9:1-41 (Man born blind receives sight)
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           March 22 – Fifth Sunday in Lent
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           "Breath in Dry Bones"
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            OT: Ezekiel 37:1-14 (Valley of dry bones)
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            NT: John 11:1-45 (Lazarus raised from death)
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           March 29 – Palm/Passion Sunday
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           "The Road to the City"
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            OT: Isaiah 50:4-9a (The servant's suffering)
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            NT: Matthew 21:1-11 (Triumphal entry) and Matthew 26-27 (Passion narrative)
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      <pubDate>Wed, 18 Feb 2026 16:11:50 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-february-18-2026</guid>
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    </item>
    <item>
      <title>The Epistle for February 11, 2026</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-february-11-2026</link>
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      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           Read the Newsletter of St. John's Prebyterian Church in Houston
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           The Epistle for February 11, 2026
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           The Newsletter of St. John’s Presbyterian Church in Houston
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           Published by Pastor Jon Burnham
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           A Word from Pastor Jon
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            This Sunday we conclude our
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           Wisdom’s Holy Fools
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            series on Transfiguration Sunday with a message titled
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           The Glory No One Expected
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           . We will stand with Moses on the mountain in Exodus 24:12–18 as the cloud of God’s presence settles in, and then climb with Peter, James, and John in Matthew 17:1–9 to see Jesus shining with a glory that both dazzles and unsettles. The strange thing about glory in Scripture is that it rarely looks the way we imagine. It comes wrapped in cloud, in mystery, in a voice that tells us to listen. As we prepare to step into Lent, we are reminded that the brightness of Christ does not remove us from the valley. It sends us back down with courage and clarity.
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           After worship, we will remain in that holy light as we celebrate the life of Sue Benn. Her Memorial Service will be held in the sanctuary, with a reception to follow on the breezeway. Sue’s life bore quiet witness to steady faith and deep love for her family and church. Grief has a way of slowing us down, and that is a gift. It reminds us that we belong to one another. I hope you will stay, share a story, offer a hug, and honor the promise we make at every baptism and every funeral that nothing, not even death, can separate us from the love of God in Christ Jesus.
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           In the meantime, I ask you to pray for your Session as we gather this Saturday for a visioning retreat around the theme of Systems versus Goals. In our Presbyterian way of seeking the will of Christ together, we are asking not only where we hope to go, but what habits and structures will carry us there faithfully. Our Book of Order reminds us that Christ is Head of the Church and that our life is a joyful participation in his ongoing work  . We want to shape simple, sustainable systems that help us glorify God by making disciples and meeting human needs. Please pray for wisdom, unity, and courage as we listen for where God is leading St. John’s next.
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           Peace,
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           Jon B.
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           Welcome New Member: David Cardenas
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           The Session was happy to receive David as a new member at our meeting last night.
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           David has been worshipping with us for months and participating in the Men's Group and Sunday morning Sunday School Class.
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            His background is in the Pentecostal Church. He joins St. John's by
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           Reaffirmation of Faith
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            and will be welcomed this Sunday during worship.
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           David, a college student at Houston Christian University, has developed a significant understanding of Reformed theology through his studies. Following a path of prayerful discernment, he has felt led by the Holy Spirit to make St. John’s his church home.
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           We welcome David as he joins us on our journey to glorify God by making disciples and meeting human needs.
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           Sue Benn Memorial Service, this Sunday, Feb 15, 2:00 PM in the sanctuary. 
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           Please join us as we gather to celebrate Sue’s life and her resurrection to life eternal. Grab a quick lunch after Sunday worship and return to surround Sue’s family with love and the hope of the gospel during this time of transition.
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           "I am the resurrection and the life.
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           Whoever believes in me, though he die,
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           yet shall he live."
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           — John 11:25
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           We celebrate that Sue is now at peace in the presence of the Lord, reunited with her beloved Tony. A true pillar of St. John’s for many years, Sue’s vivacious spirit and steadfast faith left an indelible mark on our church family. While we will miss her deeply, we rejoice in the certain hope of the resurrection and the beautiful legacy of love she leaves behind.
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           Ash Wednesday Service,
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           7 pm, Next Wednesday, February 18
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           Join us for a unique worship service as we kick off the Lenten season 
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           with "burning of our sins" and imposition of ashes in the courtyard.
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           New Lenten Book Study on Forgiveness
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            Jesus commanded us to forgive. Yet many times this process is a difficult one to commence: whether it is forgiveness of another, forgiveness of self, or seeking forgiveness from someone. We stumble and find ways to circumvent Jesus’ desire for us. Beginning
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           February 22, 2026 at 1:30pm
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            , the Sunday Book Study group will step into our lenten journey by studying Adam Hamilton’s book entitled:
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           Forgiveness; Finding Peace Through Letting Go
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            . Renowned author and theologian, Hamilton has tackled this topic with grace and compassion offering direct and biblically based wisdom and advice in his book.
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           Everyone is encouraged and welcome to join
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            this gathering for lively discussion and meaningful connection - all from the comfort of your home via Zoom. Contact Lynne Parsons Austin at lynnep@sbcglobal.net for the link to join. Books are available at Amazon.com,
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           christianbook.com
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            or local bookstores. 
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           The Polish Duo Presents
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           “The Lark Ascending: Earth’s Song of Resilience”
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            St. John’s Presbyterian Church is honored to host
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           The Polish Duo
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            for a special afternoon of music on
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           Sunday, March 1 at 4:00 PM
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            . Violinist
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           Dominika Dancewicz
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            and pianist
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           Alina Klimaszewska
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            will present
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           “The Lark Ascending: Earth’s Song of Resilience,”
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            a beautiful and moving program featuring music by Josef Suk, Ralph Vaughan Williams, Roger Quilter, and Edvard Grieg. They will be joined by tenor
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           Mark Swindler
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            for this inspiring performance.
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            Join us at
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           St. John’s Presbyterian Church, 5020 W. Bellfort Ave.
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           , for an afternoon of artistry, reflection, and music that lifts the spirit.
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           Important Notice: McPhail Hall Temporarily Closed
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           This past Sunday, we discovered that several ceiling tiles had fallen in McPhail Hall.
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           Unfortunately, additional tiles fell later in the week.
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           While we have cleaned the area and secured the immediate surroundings, our top priority is the safety of our congregation and guests.
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            Therefore,
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           all events scheduled in McPhail Hall are canceled until further notice
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            while we investigate the cause and ensure the space is fully safe for use.
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           We apologize for the inconvenience and will provide updates as soon as we know more.
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           Calendar
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           Wednesday, February 11
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           7:00 pm Healing Hearts, Room 202
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           Thursday, February 12
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           11:00 am Friends United, McPhail
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           5:00 pm Exercise Class in Building 2
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           Saturday, February 14
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           9:00 am Session Retreat
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           Sunday, February 15, Transfiguration Sunday
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           9:30 am Sunday School for Adults, Systematic Theology, Session Room
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           11:00 am Worship Service, live in sanctuary and on Facebook
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           2:00 pm Memorial Service for Sue Benn, Sanctuary
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           3:30pm Girl Scouts in Session Room and Room 203
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           Master Your iPhone with Friends United!
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           Thursday, February 12
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           The group formerly known as Keenagers has a new name—
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           Friends United
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           —and they are kicking things off with a fantastic event!
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            Join us on
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           Thursday, February 12
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            , for a helpful session titled
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           "How to Use Your iPhone."
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           Whether you're struggling to find your apps or just want to learn some new tricks, this is the perfect opportunity to learn in a relaxed, supportive setting.
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            After we master our technology, we’ll enjoy a delicious lunch and wonderful fellowship. For more information or to sign up, please see
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           Virginia Krueger
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            or
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           Marie Kutz
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           .
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           Don’t miss this chance to get connected—both with your phone and your church family!
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           Further Exploring St. John’s
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           If you’d like to get a deeper sense of who we are beyond Sunday mornings, several articles open that door. “
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           Bible Study in Houston: Where to Find Scripture Study That Goes Deeper
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            ” describes how we gather around Scripture in small groups where honesty matters more than easy answers.
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           For a look at the practices and convictions that shape our worship, “
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           Presbyterian Church Houston: What Makes Our Worship Unique
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            ” explains why we worship the way we do and how Presbyterian tradition forms our rhythm of praise and prayer.
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           To see the heart of our mission, “
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           Why St. John’s Presbyterian Stands Out
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            ” tells our story—how we’ve chosen compassion over comfort and stood with vulnerable families even when it wasn’t the popular thing to do.
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           Each piece gives another glimpse into life at St. John’s, helping you see what unfolds here between Sundays. Or, you may want to learn more about our beliefs and theology.
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           Check us out and get involved today!
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           Peace,
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           Jon B.
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&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/TheEpistleLogoJonBskinny.jpeg" length="117021" type="image/jpeg" />
      <pubDate>Wed, 11 Feb 2026 17:19:26 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-february-11-2026</guid>
      <g-custom:tags type="string" />
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    </item>
    <item>
      <title>Worship Bulletin for February 8, 2026</title>
      <link>https://www.stjohnspresby.org/worship-bulletin-for-february-8-2026</link>
      <description />
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           February 8, 2026 Worship Bulletin for St. John's Presbyterian Church in Houston
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           Your Invitation to Worship
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            at St. John's Presbyterian Church
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           in Houston
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           Friends,
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           This Sunday at St. John’s, we gather around a dangerous kind of grace. The kind that sneaks up on us through stories and parables, the way Nathan approached David, the way Jesus spoke to those who thought they already had God figured out. These are not gentle texts meant to flatter us. They are honest words, told with care, that have a way of slipping past our defenses and helping us see ourselves clearly, without being crushed by shame.
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            Our worship on February 8 will be grounded, reverent, and deeply human. We will sing together, pray honestly, confess what we usually hide, and hear Scripture that names the truth while still holding out mercy. The sermon,
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           The Truth-Teller in Disguise
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           , explores how God often speaks through stories that disarm us first, then invite us to change. This is worship for people who know faith is not about appearances, but about turning again toward life.
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           If you are tired of pretending, if you are hungry for a word that both unsettles and heals, you are welcome here. Come as you are. Sit, sing, listen, and let God do what God has always done. Tell the truth in love, and set people free. We gather this Sunday at 11:00 AM, and there is a place for you among us.
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           Peace,
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           Pastor Jon
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            The Rev. Dr. Jon Burnham
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           St. John's Presbyterian Church
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            5020 West Bellfort Avenue Houston, TX 77035
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           (713) 723-6262
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            P.S. The service will be live-streamed
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            on our
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            church website
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            and on our
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            St. John's Facebook page
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           .
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            ﻿
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           S
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           t. John's Presbyterian Bulletin
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           February 8, 2026, 5th Sunday After Epiphany
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           Gathering
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           Prelude, Alina Klimaszewska, organ
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           *Call To Worship, The Rev. Dr. Jon Burnham
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           Leader: The Lord speaks through prophets and parables, through stories that slip past our defenses and pierce our hearts.
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           People: We gather to hear the truth we have been avoiding, wrapped in grace we do not deserve.
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           Leader: Tax collectors and sinners press forward into the kingdom while the confident stand still.
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           People: We come as we are: exposed, uncertain, yet hungry for the word that sets us free.
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           Leader: Come, let us worship the God who tells us the truth in love, that we might truly live.
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           Opening Prayer 
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           * Hymn 409, God Is Here! 1, 2 and 4
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           1 God is here! As we your people
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           meet to offer praise and prayer,
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           may we find in fuller measure
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           what it is in Christ we share.
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           Here, as in the world around us,
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           all our varied skills and arts
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           wait the coming of the Spirit
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           into open minds and hearts.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 Here are symbols to remind us
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           of our lifelong need of grace;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           here are table, font, and pulpit;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           here the cross has central place.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Here in honesty of preaching,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           here in silence, as in speech,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           here, in newness and renewal,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           God the Spirit comes to each.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           4 Lord of all, of church and kingdom,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           in an age of change and doubt
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           keep us faithful to the gospel;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           help us work your purpose out.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Here, in this day's dedication,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           all we have to give, receive:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           we, who cannot live without you,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           we adore you! We believe!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayer of Confession, Ann Hardy, Liturgist
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Holy God, we confess that we have pointed fingers while hiding our own hands. We have said yes with our lips and no with our lives. We have stood confident in our righteousness while others we dismissed pressed ahead into your kingdom. Forgive us, expose us, and turn us toward the mercy we so desperately need. Amen.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           (Silent Confession)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Assurance of Pardon 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Glory Be to the Father, Hymn 581
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Glory be to the Father, and to the Son, and to the Holy Ghost;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           as it was in the beginning, is now, and ever shall be,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           world without end. Amen, amen.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Passing the Peace
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Children’s Time, Rev. Linda Herron
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Word
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayer for Illumination 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
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  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           First Scripture Reading, 2 Samuel 12:1-15
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And the Lord sent Nathan to David. He came to him, and said to him, "There were two men in a certain city, the one rich and the other poor. The rich man had very many flocks and herds; but the poor man had nothing but one little ewe lamb, which he had bought. He brought it up, and it grew up with him and with his children; it used to eat of his meager fare, and drink from his cup, and lie in his bosom, and it was like a daughter to him. Now there came a traveler to the rich man, and he was loath to take one of his own flock or herd to prepare for the wayfarer who had come to him, but he took the poor man's lamb, and prepared that for the guest who had come to him." Then David's anger was greatly kindled against the man. He said to Nathan, "As the Lord lives, the man who has done this deserves to die; he shall restore the lamb fourfold, because he did this thing, and because he had no pity."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Nathan said to David, "You are the man! Thus says the Lord, the God of Israel: I anointed you king over Israel, and I rescued you from the hand of Saul; I gave you your master's house, and your master's wives into your bosom, and gave you the house of Israel and of Judah; and if that had been too little, I would have added as much more. Why have you despised the word of the Lord, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword, and have taken his wife to be your wife, and have killed him with the sword of the Ammonites. Now therefore the sword shall never depart from your house, for you have despised me, and have taken the wife of Uriah the Hittite to be your wife. Thus says the Lord: I will raise up trouble against you from within your own house; and I will take your wives before your eyes, and give them to your neighbor, and he shall lie with your wives in the sight of this very sun. For you did it secretly; but I will do this thing before all Israel, and before the sun." David said to Nathan, "I have sinned against the Lord." Nathan said to David, "Now the Lord has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the Lord, the child that is born to you shall die."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Then Nathan went to his house. The Lord struck the child that Uriah's wife bore to David, and it became very ill. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Anthem
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sermon Scripture, Matthew 21:28-32
          &#xD;
    &lt;/strong&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ He answered, ‘I will not,’ but later he changed his mind and went. The father went to the second and said the same, and he answered, ‘I go, sir,’ but he did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him, and even after you saw it you did not change your minds and believe him.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            The Word of the Lord for us today.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Thanks be to God. 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sermon,
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Truth-Teller in Disguise.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Rev. Dr. Jon Burnham
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Hymn 700, I'm Gonna Live So God Can Use Me
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 I’m gonna live so God can use me
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           anywhere, Lord, anytime!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I’m gonna live so God can use me
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           anywhere, Lord, anytime!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 I’m gonna work so God can use me
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           anywhere, Lord, anytime!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I’m gonna work so God can use me
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           anywhere, Lord, anytime!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 I’m gonna pray so God can use me
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           anywhere, Lord, anytime!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I’m gonna pray so God can use me
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           anywhere, Lord, anytime!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           4 I’m gonna sing so God can use me
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           anywhere, Lord, anytime!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I’m gonna sing so God can use me
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           anywhere, Lord, anytime!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Apostles’ Creed 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           I believe in God the Father Almighty, Maker of heaven and earth,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayers of the People
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Lord’s Prayer 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Welcome and Announcements
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Offering 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Doxology, Hymn 609
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Praise God, from whom all blessings flow.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, all creatures high and low.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Praise God, in Jesus fully known:
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Creator, Word, and Spirit one.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia, alleluia! Alleluia, alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Prayer after the Offering Rev. Burnham
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sending
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Hymn 724, O Jesus, I Have Promised, 1, 3 and 4
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 O Jesus, I have promised
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           to serve thee to the end;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           be thou forever near me,
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           my Master and my friend;
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           I shall not fear the battle
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           if thou art by my side,
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           nor wander from the pathway
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           if thou wilt be my guide.
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           3 O let me hear thee speaking
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           in accents clear and still,
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           above the storms of passion,
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           the murmurs of self-will;
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           O speak to reassure me,
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           to hasten or control;
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           O speak, and make me listen,
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           thou guardian of my soul.
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           4 O Jesus, thou hast promised
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           to all who follow thee
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           that where thou art in glory
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           there shall thy servant be.
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           And, Jesus, I have promised
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           to serve thee to the end;
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           O give me grace to follow,
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           my Master and my friend.
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           *Benediction
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           Postlude
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      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/WorshipBulletin25Lent.png" length="1274681" type="image/png" />
      <pubDate>Sat, 07 Feb 2026 15:44:39 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/worship-bulletin-for-february-8-2026</guid>
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    </item>
    <item>
      <title>The Epistle for February 4, 2026</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-february-4-2026</link>
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      <content:encoded>&lt;h3&gt;&#xD;
  
         This is a subtitle for your new post
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           The Epistle for February 4, 2026
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           St. John’s Presbyterian Church in Houston
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           By Pastor Jon Burnham
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           Dear St. John’s Family,
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           Lent is a solemn Christian observance of a 40-day period of prayer, fasting, and reflection in preparation for the celebration of Easter. 
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           The English word "Lent" comes from the Old English word lencten, which means "spring season," a fitting name for a time that points to the spiritual springtime of Christ's resurrection. 
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           In other languages, like the Spanish Cuaresma or the Greek Sarakostí, the name is derived from the word for "forty," referencing the length of the season. 
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           The whole point of this period is to prepare us to be renewed in the reality of God's love and plan.
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           The 40-day timeframe has deep biblical foundations, echoing the 40 days Jesus spent fasting in the desert while enduring temptation before beginning his public ministry. 
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           This number is also emphasized in the Old Testament through the stories of Noah's flood, the Israelites' 40 years in the wilderness, and the 40-day fasts of the prophets Moses and Elijah. 
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           While early Christian practices of fasting before Easter can be traced to the Apostolic Age, the 40-day tradition was well-established by the time of the Council of Nicea in 325 AD and quickly became a general practice churchwide. 
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           Early observance focused on strict fasting, often only consuming one meal a day, with Sundays being excluded as perennial days of celebration.
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           Today, Lent is a time to make dramatic changes to focus on our need for Christ and enter a metaphorical "wilderness experience". 
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           It encourages the ancient three-fold formula of penitence: prayer, fasting, and almsgiving. By giving something up, or taking on a spiritual discipline, Christians can focus on recognizing the depth of their need for a Savior. 
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           This season of self-denial and repentance culminates in Holy Week, preparing the hearts and minds of the faithful for the unparalleled joy and transformation of the Lord's Resurrection on Easter Sunday.
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           Our observance of Lent begins with an 
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           Ash Wednesday Service
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            at 
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           7 PM
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            on 
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           February 18
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           . 
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           May the Lord prepare our hearts for the holy season of Lent.
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           Peace,
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           Pastor Jon
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           Important Notice:
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           McPhail Hall Temporarily Closed
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           This past Sunday, we discovered that several ceiling tiles had fallen in McPhail Hall.
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           Unfortunately, additional tiles fell later in the week.
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           While we have cleaned the area and secured the immediate surroundings, our top priority is the safety of our congregation and guests.
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           Therefore, 
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           all events scheduled in McPhail Hall are canceled until further notice
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            while we investigate the cause and ensure the space is fully safe for use.
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           We apologize for the inconvenience and will provide updates as soon as we know more.
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           Men's Group: Church Work Day on February 7
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           The Men’s Group is planning a church work day on 7 Feb 9am to 12pm ahead of the large trash day on 11 Feb. There are a number of tasks we are considering – cleaning out the work shed, the Bldg 1 boiler room, and the sanctuary air handler room; organizing the file cabinets in the computer room; and continuing to replace the florescent lights with LED lights in Bldg 2. All are welcome to come help.
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           Souper Bowl of Caring:
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           Tackling Hunger Together
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           Offering Received February 8
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           Join us in the fight against hunger on 
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           Sunday, February 8
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           , for our annual Souper Bowl of Caring. We will collect a special offering in the narthex immediately following worship, with 100% of the proceeds going directly to support the local food pantry at BIM. You can contribute by 
          &#xD;
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           check
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            made payable to St. John's (please note "Souper Bowl" in the memo line) or via 
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           Zelle
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            to 
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           accounts@stjohnspresby.org
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           . Let’s team up to make a real difference for our neighbors in need!
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           Master Your iPhone with Friends United!
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           Thursday, February 12
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           The group formerly known as Keenagers has a new name—
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           Friends United
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           —and they are kicking things off with a fantastic event! Join us on 
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           Thursday, February 12
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           , for a helpful session titled 
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           "How to Use Your iPhone.”
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           Whether you're struggling to find your apps or just want to learn some new tricks, this is the perfect opportunity to learn in a relaxed, supportive setting. After we master our technology, we’ll enjoy a delicious lunch and wonderful fellowship. For more information or to sign up, please see 
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           Virginia Krueger
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            or 
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           Marie Kutz
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           . Don’t miss this chance to get connected—both with your phone and your church family!
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           Session Members Retreat: Systems vs. Goals
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           Saturday, February 14, 2026 | 9:00 AM - 2:00 PM
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           Session Room ~~&amp;gt; Lunch Included
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           On 
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           Saturday, February 14
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           , our Session will gather for a retreat focused on a critical shift in leadership: moving from "goals" to “systems." This workshop will explore the theological distinction between fixating on outcomes and being faithful to a process. The morning will feature a teaching on why Scripture calls us to faithfulness while entrusting the results to God.
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           We will then break into small groups to take common church goals—like attendance or giving—and redesign them as sustainable systems that run faithfully whether we are paying attention or not. We ask for your prayers as our leadership team gathers to do this important work.
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           Welcome New Member: Carolyn McEathron
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           Carolyn was introduced to St. John’s by her friend 
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           Gerry Jump.
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           Carolyn has already become a familiar face, worshipping with us for months and experiencing the care of this community at recent weddings and memorial services. She joins by Transfer of Letter from Christchurch Methodist Church in Sugar Land, Texas.Welcome to St. John's, Carolyn. May the Lord meet you here.
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           We are thrilled to welcome you, Carolyn, and we look forward to serving alongside you as we continue to turn our hearts outward to the world.
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           Men of the Church
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           The next meeting of the Men of the Church will be 4 February at 6:30 PM in the Session Room. Come for a time of study and service projects that benefit the church.
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           Confirmation Class
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           The Christian Education Committee is prepared to offer a Confirmation class for interested teens between the ages of 13 and 18. The purpose of this class is to equip students for Confirmation and full membership in the church. Instruction will cover topics such as Christian theology, the Bible, and the Presbyterian tradition. The course consists of approximately twelve two-hour sessions, which will be scheduled based on the availability of both teachers and participants. The class will be led by Bill Ehrenstrom and Mary Gaber. Those interested are encouraged to contact Mary Gaber at 713-204-1613 via phone or text for more information.
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           Quarterly Bible Study: Salvation
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           Mark your calendars for our next Quarterly Bible Study on 
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           Saturday, March 21, 2026
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           . Join us from 
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           8:30 a.m. to 2:00 p.m.
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            as Bill Ehrenstrom leads us in a deep dive into the topic of “Salvation." This is a wonderful opportunity to grow in your faith and connect with others in the church family. Sign-ups will be available soon in the Narthex and online.
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           We hope to see you there!
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           Escape to Mo-Ranch:
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           Young Adult Retreat
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           March 20 – 22, 2026
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           Join Mo-Ranch for a refreshing weekend of connection and spiritual renewal! The agenda blends faith and fun, featuring engaging small groups, worship, and a keynote speaker alongside a pickleball tournament, ropes course, riverfront activities, and yoga.
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           All-Inclusive Rates (Tuition, Meals, &amp;amp; Housing) - Hotel: $450 (Single) | $350 (Double) - Group Housing: $300
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           Commuter: $200. MoRanch will contact you after registration to confirm roommates and dietary needs. Scholarships are available! Contact the church office for scholarship information.
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           Thank you from Shirley Boyd and Family
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           We want to convey our gratitude for the many prayers and kind expressions of sympathy after the death of my eldest sister, Audrey Moore Maley, age 92, on December 20, 2025, in Iola, Kansas. I was grateful to be able to fly to Kansas for her celebration of life on Dec. 29 and to be able to sing "The Old Rugged Cross" with my youngest sister, Vicki, during the service, as Audrey had requested, and to be surrounded by so many members of our immediate extended family and of the neighbors and friends Audrey had known in the 85 years she resided in Allen County. Thank your very much for caring!  ~
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           Shirley Boyd and Family  
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           Update from Linda Dobbin
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           Linda writes to express her enduring love for St. John’s, her church home of 46 years where she and George raised their family. Now living in Austin near her daughter, she deeply misses the congregation and Pastor Burnham. She assures everyone of her daily prayers and warmly invites friends to visit. Linda, we send our love and deepest appreciation, wishing you God’s continued blessings.
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           Prayer List
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           With hearts united in hope, we lift these names into the healing presence of God.
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            We pray for the family of Sue Benn who died last week. Arrangements will be shared when announced by the family.
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            Rodney Dodson, friend of Donna Fraser, health
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            Nijel Bennet-LaGrone, health
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            Jennifer and Gareld (friends of a church member)
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            Summer Pavani, Deena Ghattas and Chris Hanneken, Health concerns (friends of Lisa Sparaco)
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            Mike Swint in the loss of his sister, Chris Borton
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            Family and friends of Christine Perci (friend of Pete and Grace Sparaco)
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            Tom Edmondson, recovering from spinal surgery
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            Holly Darr, health concerns
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            Karen Alsbrook, health
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            Kelsey Wiltz, health concerns
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            Glen Risley, health concerns
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            Madalyn Rodgers, Kathleen Captain's sister
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            Joe Sanford, Scott Moore and Alice Rubio
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            Those looking for a job
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            St. Johns College Students
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            Raina Bailey and the families in our PCHAS homes
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            One Hope Preschool families and staff
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           Happy Birthday
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           Simone Westmoreland (Feb 3)
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           Grace Sparaco (Feb 4)
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           Robert Boyd (Feb 6)
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           Harriet Harper (Feb 8)
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           Teresa Darr (Feb 11)
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           Kristi Edmonsond (Feb 13)
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           Joe Sanford (Feb 14)
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           Ken Krueger (Feb 15)
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           Brad Urquhart (Feb 17)
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           Omar Ayah (Feb 20)
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           Benjamin Jump (Feb 23)
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           Asher Caspa (Feb 25)
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           Alina Klimaszewska (Feb 26)
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           Shirley Boyd (Feb 27)
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           Diane Ragan (Feb 28)
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           Shadai Noon-Adams (Feb 28)
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           Church Calendar
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           Wednesday, February 4
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           6:30 pm Men’s Group, Session Room
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           Thursday, February 5
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           5:00 pm Exercise Class in Building 2
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           Saturday, February 7
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           9:00 am Church Work Day
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           Sunday, February 8, 5 th Sunday after Epiphany
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           9:30 am Sunday School for Adults, Lectionary, Session Room
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           11:00 am Worship Service, live in sanctuary and on Facebook
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           12:00 pm Christian Education and Fellowship and Caring Committee Meeting, Room 203
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           Upcoming Events
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           Monday, January 26, 11 am, 
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           Healing Hearts, Room 202
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           Friday, February 6, 
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           Pinewood Derby Set-Up, McPhail
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           Saturday, February 7, 
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           Pack 8 Pinewood Derby
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           Sunday, February 22
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           , Faith in Action Committee meets in the Session Room after Sunday service 
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           Saturday, March 21, 
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           Quarterly Bible Study 8:30 a.m. – 2:00 p.m. in the Session Room with lunch in McPhail Hall
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           Sunday, May 31
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           , CE Brunch (Senior Sunday/Teacher Appreciation) in McPhail Hall after worship
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           Saturday, June 29
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           , Quarterly Bible Study (new format for all ages) – 8:30 a.m. – 2:00 p.m. in Bldg. 2 and McPhail Hall
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           Church Calendar Online
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           For other dates, see St. John’s Calendar online: 
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           www.stjohnspresby.org/events
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      <pubDate>Wed, 04 Feb 2026 19:17:43 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-february-4-2026</guid>
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    <item>
      <title>Worship Bulletin for February 1, 2026</title>
      <link>https://www.stjohnspresby.org/worship-bulletin-for-february-1-2026</link>
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           Worship Service Bulletin for February 1, 2026
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           Worship at St. John's Presbyterian Church in Houston
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           You Are Invited
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           "The Boundary-Breaker"
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           Dear Friends,
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           I invite you to join us this 
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           Sunday, February 1, at 11:00 AM
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            at 
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           St. John’s Presbyterian Church
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            as we continue our Epiphany journey.
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           In a world that often tells us to stay in our lane and keep to our own kind, our worship this week focuses on a God who consistently crosses the lines we draw. Our sermon, 
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           "The Boundary-Breaker,"
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            explores two powerful stories of unexpected encounters: Ruth’s bold midnight meeting with Boaz and Jesus’ life-changing conversation with the Samaritan woman at the well.
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           We will ask ourselves: 
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           Are we brave enough to meet God beyond the walls we have built?
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           Service Highlights
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            A Special Remembrance:
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             We will begin our gathering by singing "For All the Saints" in memory of our dear friend, Sue Benn.
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            The Word:
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             We will dive into the courage of Ruth (Ruth 3:1-18) and the transformative "living water" offered in the Gospel of John (John 4:1-26).
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            The Lord’s Table:
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             As it is the first Sunday of the month, we will share in the Great Thanksgiving and celebrate the Sacrament of the Lord's Supper together.
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           Whether you are seeking rest, "living water" for a thirsty soul, or the courage to face the hour, there is a place for you here. If you cannot join us in the sanctuary, please tune in via our 
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            church website
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            or Facebook Live.
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           Arise and shine, for your light has come!
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           Peace,
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           Pastor Jon
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            The Rev. Dr. Jon Burnham
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           St. John's Presbyterian Church
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           5020 West Bellfort Avenue Houston, TX 77035
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           (713) 723-6262
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           P.S. The service will be live-streamed
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           on our 
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            church website
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           and on our 
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            St. John's Facebook page
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           .
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           St. John's Presbyterian Church in Houston
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           Worship Bulletin
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           February 1, 2026, 4th Sunday after Epiphany
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           Gathering
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           Prelude, Alina Klimaszewska, organ
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           *Hymn 326, Remembering Sue Benn
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           For all the saints who from their labors rest,
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           who thee by faith before the world confessed,
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           thy name, O Jesus, be forever blest.
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           Alleluia! Alleluia!
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           *Call To Worship, The Rev. Dr. Jon Burnham
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           Leader: Arise, shine, for your light has come!
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           People: The glory of the Lord rises upon us like dawn breaking over the horizon.
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           Leader: You meet us where we are, even during our daily tasks.
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           People: Help us to see you, Jesus, even we are busy in our daily life.
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           Leader: Sometimes we are called to cross boundaries to follow you. 
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           People: Give us courage, Lord, to do your will. Amen. 
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           Opening Prayer 
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           * Hymn 307 God of Grace and God of Glory, 1, 3 and 4
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           1 God of grace and God of glory,
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           on thy people pour thy power;
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           crown thine ancient church's story;
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           bring its bud to glorious flower.
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           Grant us wisdom, grant us courage,
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           for the facing of this hour,
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           for the facing of this hour.
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           3 Cure thy children's warring madness;
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           bend our pride to thy control;
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           shame our wanton, selfish gladness,
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           rich in things and poor in soul.
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           Grant us wisdom, grant us courage,
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           lest we miss thy kingdom's goal,
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           lest we miss thy kingdom's goal.
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           4 Save us from weak resignation
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           to the evils we deplore.
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           Let the gift of thy salvation
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           be our glory evermore.
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           Grant us wisdom, grant us courage,
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           serving thee whom we adore,
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           serving thee whom we adore.
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           Prayer of Confession, Liturgist Bill Ehrenstrom
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           Holy God, we confess that we cling to the boundaries that keep us safe and separate. We have refused to venture into unfamiliar territory or welcome those we have been taught to avoid. We have drawn lines where you would build bridges. Forgive us, and grant us Ruth's courage and the woman's boldness to meet you beyond the walls we have made. Amen. 
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           (Silent Confession)
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           Assurance of Pardon 
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           *Glory Be to the Father, Hymn 581
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           Glory be to the Father, and to the Son, and to the Holy Ghost;
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           as it was in the beginning, is now, and ever shall be,
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           world without end. Amen, amen.
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           *Passing the Peace 
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           The Word
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           Prayer for Illumination 
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           First Scripture Reading, Ruth 3:1-18
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           Naomi her mother-in-law said to her, “My daughter, I need to seek some security for you, so that it may be well with you. Now here is our kinsman Boaz, with whose young women you have been working. See, he is winnowing barley tonight at the threshing floor. Now wash and anoint yourself, and put on your best clothes and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking. When he lies down, observe the place where he lies; then, go and uncover his feet and lie down; and he will tell you what to do.” She said to her, “All that you tell me I will do.”
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    &lt;span&gt;&#xD;
      
           So she went down to the threshing floor and did just as her mother-in-law had instructed her. When Boaz had eaten and drunk, and he was in a contented mood, he went to lie down at the end of the heap of grain. Then she came stealthily and uncovered his feet, and lay down. At midnight the man was startled, and turned over, and there, lying at his feet, was a woman! He said, “Who are you?” And she answered, “I am Ruth, your servant; spread your cloak over your servant, for you are next-of-kin.” He said, “May you be blessed by the Lord, my daughter; this last instance of your loyalty is better than the first; you have not gone after young men, whether poor or rich. And now, my daughter, do not be afraid, I will do for you all that you ask, for all the assembly of my people know that you are a worthy woman. But now, though it is true that I am a near kinsman, there is another kinsman more closely related than I. Remain this night, and in the morning, if he will act as next-of-kin for you, good; let him do it. If he is not willing to act as next-of-kin for you, then, as the Lord lives, I will act as next-of-kin for you. Lie down until the morning.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           So she lay at his feet until morning, but got up before one person could recognize another; for he said, “It must not be known that the woman came to the threshing floor.” Then he said, “Bring the cloak you are wearing and hold it out.” So she held it, and he measured out six measures of barley, and put it on her back; then he went into the city. She came to her mother-in-law, who said, “How did things go with you, my daughter?” Then she told her all that the man had done for her, saying, “He gave me these six measures of barley, for he said, ‘Do not go back to your mother-in-law empty-handed.’” She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest, but will settle the matter today.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Anthem
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sermon Scripture, John 4:1-26
          &#xD;
    &lt;/strong&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Now when Jesus learned that the Pharisees had heard, “Jesus is making and baptizing more disciples than John” —although it was not Jesus himself but his disciples who baptized—he left Judea and started back to Galilee. But he had to go through Samaria. So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;p&gt;&#xD;
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           A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” (His disciples had gone to the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jesus said to her, “Go, call your husband, and come back.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you have said is true!” The woman said to him, “Sir, I see that you are a prophet. Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” Jesus said to her, “I am he, the one who is speaking to you.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sermon, 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Boundary-Breaker
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
            
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Rev. Dr. Jon Burnham
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Hymn 722 Lord, Speak to Me That I May Speak, 2, 3, 4 and 5
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           2 O lead me, Lord, that I may lead
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the wandering and the wavering feet.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           O feed me, Lord, that I may feed
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           your hungering ones with manna sweet.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 O teach me, Lord, that I may teach
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the precious truths which you impart.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And wing my words that they may reach
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the hidden depths of many a heart.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           4 O fill me with your fullness, Lord,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           until my very heart o'erflow
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           in kindling thought and glowing word,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           your love to tell, your praise to show.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           5 O use me, Lord, use even me,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           just as you will, and when, and where
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           until your blessed face I see,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           your rest, your joy, your glory share.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Lord’s Supper
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Great Thanksgiving 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lift up your hearts!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           We lift them up to God!
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Celebrate God's love!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           It is right to give God
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           our thanks and praise!
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           As we walk this journey of life,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           we remember these gifts
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           as we proclaim the mystery of faith.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Christ has died, Christ is risen.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Christ will come again.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayers of the People and Lord’s Prayer 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Breaking of the Bread and Communion of the People
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Hymn 501 Feed Us, Lord
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Feed us, Lord.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Feed us, Lord.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           In the broken bread, be revealed again.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Come and feed our hearts, O Lord.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Quench us, Lord.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Quench us, Lord.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           On this thirsty ground, may your love flow down.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Come and quench our hearts, O Lord.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Fill us, Lord.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Fill us, Lord,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           with the bread and wine of the risen Christ.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Come and fill our hearts, O Lord.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lead us, Lord.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lead us, Lord,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           nourished here by Christ, given strength for life.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Come and lead our hearts, O Lord.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayer after Communion 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Welcome and Announcements
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Offering
          &#xD;
    &lt;/strong&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Doxology, Hymn 609
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, from whom all blessings flow.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, all creatures high and low.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, in Jesus fully known:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Creator, Word, and Spirit one.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia, alleluia! Alleluia, alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Prayer after the Offering 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sending
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Hymn 182 I Heard the Voice of Jesus Say
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      &lt;span&gt;&#xD;
        
            ﻿
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 I heard the voice of Jesus say,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “Come unto me and rest;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           lay down, O weary one, lay down
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           your head upon my breast.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I came to Jesus as I was,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           so weary, worn, and sad;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I found him in a resting place,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and he has made me glad.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 I heard the voice of Jesus say,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “Behold, I freely give
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the living water, thirsty one;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           stoop down and drink and live.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I came to Jesus, and I drank
          &#xD;
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           of that life-giving stream;
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           my thirst was quenched, my soul revived,
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           and now I live in him.
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           3 I heard the voice of Jesus say,
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           “I am this dark world’s light;
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           look unto me, your morn shall rise,
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           and all your day be bright.”
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           I looked to Jesus, and I found
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           in him my star, my sun;
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           and in that light of life I’ll walk
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           till traveling days are done. 
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           *Benediction and Postlude 
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      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/WorshipBulletin25Lent.png" length="1274681" type="image/png" />
      <pubDate>Sat, 31 Jan 2026 15:40:11 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/worship-bulletin-for-february-1-2026</guid>
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    </item>
    <item>
      <title>The Epistle for January 28, 2026</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-january-28-2026</link>
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      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           The Epistle for St. John's Presbyterian Church in Houston
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           The Epistle
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           for January 28, 2026
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            ﻿
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           Dear St. John’s Family,
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           If you are reading this from somewhere cold and dark, I want you to hear this first. You are not alone.
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           The winter storm that swept across our country this past week has been one of the most severe many of us have ever seen. Although Houston was relatively untouched, other cities were severely damaged. Ice weighed down trees and power lines. Roads became skating rinks. Hundreds of thousands of people were left without electricity, heat, or safe ways to travel. In some places, help simply could not get through.
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           I have been thinking about friends and former congregations as this storm unfolded. In Kennett, Missouri, familiar streets disappeared under ice and snow. In Batesville, Mississippi, cars were stranded on frozen highways with no way for emergency crews to reach them. In Jackson, Tennessee, reports came in of widespread ice damage, prolonged outages, and neighborhoods cut off from one another. Nashville was hit hard. And here in Texas, the cold crept farther south than anyone expected, stirring memories many of us would rather forget.
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           Those of us who lived through the 2021 freeze know how quickly fear can set in when the lights go out and the temperature drops. As a congregation that rebuilt our sanctuary after Hurricane Harvey, we also know what it means to face nature’s force and slowly, faithfully, find our way forward again.
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           Storms have a way of telling the truth about us.
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           I keep returning to a scene from the Gospel of Mark, chapter 4. The disciples are in a boat, far from shore, when a violent storm blows in. Waves crash over the sides. Water fills the boat. And Jesus is asleep in the stern. In panic they wake him, crying out, “Teacher, do you not care that we are perishing?”
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           Jesus rises, speaks to the wind and the sea, and there is a great calm. Then he asks a question that still unsettles us. “Why are you afraid? Have you still no faith?”
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           For years I read that story as a lesson about individual trust. Just believe harder. Just be less afraid. But the older I get, the more I notice something quieter and more important. The disciples were in the boat together. No one faced that storm alone. And Jesus was with them the whole time, even when it felt like he was absent or unaware.
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           That is what church is meant to be.
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           Across this storm, more than two hundred million people in over thirty states were affected by snow, ice, and extreme cold. In some regions, ice reached an inch thick. Power outages stretched on for days, with warnings that repairs in the hardest hit areas could take weeks. Tragically, lives were lost to exposure and accidents related to the cold. These are not abstract numbers. They represent real people, sitting in dark homes, wrapped in blankets, hoping morning comes soon.
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           If that is you, please hear this. Your church family is praying for you. We are holding you in our hearts and asking God for protection, restoration, and peace. And if you need help, reach out. Faith was never meant to be practiced in isolation.
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           Storms reveal who we really are. They show us what we value, who we notice, and whether our faith remains only words or becomes action. They also remind us of a deeper truth. God does not promise us a life without storms. God promises presence in the midst of them.
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           If you do not currently have a church home, know that you are welcome at St. John’s. We gather for worship at 11:00 AM on Sunday mornings at 5020 West Bellfort Avenue here in Houston. Come as you are. We do not expect perfection. We expect real people, bringing real lives, trusting a real God.
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           And if you are reading this from a cold and quiet house, hang on. The storm will pass. The sun will rise again. Calm will come, sometimes suddenly, sometimes slowly. Until then, remember this. You are not forgotten. You are not alone in the boat.
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           Peace,
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           Pastor Jon 
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           Men's Group: Church Work Day on February 7
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           The Men’s Group is planning a church work day on 7 Feb 9am to 12pm ahead of the large trash day on 11 Feb. There are a number of tasks we are considering – cleaning out the work shed, the Bldg 1 boiler room, and the sanctuary air handler room; organizing the file cabinets in the computer room; and continuing to replace the florescent lights with LED lights in Bldg 2. All are welcome to come help.
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           Souper Bowl of Caring:
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           Tackling Hunger Together
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           Offering Received February 8
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           Join us in the fight against hunger on 
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           Sunday, February 8
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           , for our annual Souper Bowl of Caring.
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           We will collect a special offering in the narthex immediately following worship, with 100% of the proceeds going directly to support the local food pantry at BIM.
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           You can contribute by 
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           check
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            made payable to St. John's (please note "Souper Bowl" in the memo line) or via 
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           Zelle
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            to 
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           accounts@stjohnspresby.org
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           .
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           Let’s team up to make a real difference for our neighbors in need!
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           Master Your iPhone with Friends United!
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           Thursday, February 12
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           The group formerly known as Keenagers has a new name—
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           Friends United
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           —and they are kicking things off with a fantastic event!
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           Join us on 
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           Thursday, February 12
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           , for a helpful session titled 
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           "How to Use Your iPhone."
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           Whether you're struggling to find your apps or just want to learn some new tricks, this is the perfect opportunity to learn in a relaxed, supportive setting.
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           After we master our technology, we’ll enjoy a delicious lunch and wonderful fellowship. For more information or to sign up, please see 
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           Virginia Krueger
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            or 
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           Marie Kutz
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           .
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           Don’t miss this chance to get connected—both with your phone and your church family!
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           Session Members Retreat: Systems vs. Goals
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           Saturday, February 14, 2026 | 9:00 AM - 2:00 PM Session Room ~~&amp;gt; Lunch Included
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           When Luke tells the story of the early church in Acts 2, he never mentions their goals. He names their practices. “They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer” (Acts 2:42). Devoted means steady, not flashy. Not a burst of energy. A way of life. And what followed? “The Lord added to their number daily those who were being saved” (Acts 2:47). Growth was not the target. Growth was the byproduct.
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           Most churches today run on goals. More members. Higher giving. Better attendance. We sprint toward numbers, celebrate or sigh, and then ask what we are supposed to chase next. It can feel like trying to keep a balloon in the air with a fly swatter.
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           Systems thinking flips the question. Instead of asking, “What do we want to achieve?” it asks, “What are we willing to do faithfully, even when results are slow or invisible?” Goals create pressure. Systems create habits. Habits shape culture. Culture shapes fruit.
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           Think of a house. You can set a goal to clean it once a week and dread Saturday. Or you can build a system of fifteen minutes a day and barely notice the mess. Same house. Very different soul.
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           At our February retreat, Session will explore seven core church systems: 
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           Worship, Hospitality, Discipleship, Care, Mission, Communication, and Leadership Development.
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           We will look honestly at how St. John’s is doing in each area. Not to scold ourselves, but to notice patterns. We will choose at least one system to strengthen in the months ahead. This is not about adding more programs. It is about making what we already do more faithful, more repeatable, and more human.
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           The early church did not aim at 3,000 converts. They aimed at teaching, table, prayer, and shared life. God aimed the results.
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           Session members, please mark your calendars and plan to join us for this retreat. We will eat together, think together, and ask one good question: 
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           What kind of church would grow naturally from the way we actually live?
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           Session members, please mark your calendars and plan to join us for this important conversation about how we can serve our congregation and community more faithfully.
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           Welcome New Member: Carolyn McEathron
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           Carolyn was introduced to St. John’s by her friend 
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           Gerry Jump.
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           Carolyn has already become a familiar face, worshipping with us for months and experiencing the care of this community at recent weddings and memorial services.
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           She joins by 
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           Transfer of Letter
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            from 
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           Christchurch Methodist Church
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            in 
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           Sugar Land, Texas
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           .
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           She said St. John's is worth the drive because we are a mission focused church, outward facing, instead of being inward focused and offering program after program after program to church members like some other churches.
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           Welcome to St. John's, Carolyn.
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           May the Lord meet you here.
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           We are thrilled to welcome you, Carolyn, and we look forward to serving alongside you as we continue to turn our hearts outward to the world.
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           Men of the Church
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           The next meeting of the Men of the Church will be 4 February at 6:30 PM in the Session Room.
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           Come for a time of study and service projects that benefit the church.
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           Confirmation Class
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           The Christian Education Committee is prepared to offer a Confirmation class for interested teens between the ages of 13 and 18.
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           The purpose of this class is to equip students for Confirmation and full membership in the church. Instruction will cover topics such as Christian theology, the Bible, and the Presbyterian tradition.
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           The course consists of approximately twelve two-hour sessions, which will be scheduled based on the availability of both teachers and participants.
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           The class will be led by Bill Ehrenstrom and Mary Gaber.
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           Those interested are encouraged to contact Mary Gaber at 713-204-1613 via phone or text for more information.
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           Quarterly Bible Study: Salvation
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           Mark your calendars for our next Quarterly Bible Study on 
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           Saturday, March 21, 2026
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           .
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           Join us from 
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           8:30 a.m. to 2:00 p.m.
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            as Bill Ehrenstrom leads us in a deep dive into the topic of "Salvation."
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           This is a wonderful opportunity to grow in your faith and connect with others in the church family.
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           Sign-ups will be available soon in the Narthex and online.
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           We hope to see you there!
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           Escape to Mo-Ranch:
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           Young Adult Retreat
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           Join Mo-Ranch for a refreshing weekend of connection and spiritual renewal!
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           The agenda blends faith and fun, featuring engaging small groups, worship, and a keynote speaker alongside a pickleball tournament, ropes course, riverfront activities, and yoga.
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           All-Inclusive Rates (Tuition, Meals, &amp;amp; Housing):
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            Hotel: $450 (Single) | $350 (Double)
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            Group Housing: $300
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           Commuter: $200
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           MoRanch will contact you after registration to confirm roommates and dietary needs.
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           Scholarships are available!
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            [
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    &lt;a href="https://www.moranch.org/support-mo-ranch/scholarships-to-mo-ranch/" target="_blank"&gt;&#xD;
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            Click here to register
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           .]
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&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/TheEpistleLogoJonBskinny.jpeg" length="117021" type="image/jpeg" />
      <pubDate>Wed, 28 Jan 2026 17:59:18 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-january-28-2026</guid>
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        <media:description>thumbnail</media:description>
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      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/TheEpistleLogoJonBskinny.jpeg">
        <media:description>main image</media:description>
      </media:content>
    </item>
    <item>
      <title>Worship Bulletin for January 25, 2026 (Live worship canceled for wintry weather)</title>
      <link>https://www.stjohnspresby.org/worship-bulletin-for-january-25-2026-live-worship-canceled-for-wintry-weather</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           Worship Bulletin for January 25, 2026 (Live service canceled due to winter storm)
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           St. John's Presbyterian Bulletin
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           January 25, 2026, Third Sunday After Epiphany
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           Gathering
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           Prelude
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           , Alina Klimaszewska, organ
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           *Hymn 326, Remembering Sue Benn
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           For all the saints who from their labors rest,
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           who thee by faith before the world confessed,
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           thy name, O Jesus, be forever blest.
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           Alleluia! Alleluia!
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           *Call To Worship, The Rev. Dr. Jon Burnham
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            Leader: The God of storm and stillness
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           calls out across the ages.
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           People: We have heard that voice before
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           and turned the other way.
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      &lt;span&gt;&#xD;
        
            Leader: Yet the Word of the Lord comes again,
           &#xD;
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  &lt;p&gt;&#xD;
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           persistent as the tide.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           People: It finds us on dusty roads
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           and in the belly of our fears.
          &#xD;
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            Leader: Grace pursues the reluctant heart;
           &#xD;
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    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           mercy outpaces our flight.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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           People: Here we are, Lord. Speak,
          &#xD;
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           for even we might become your messengers.
          &#xD;
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           Leader: Come, let us worship the God who will not let us go.
          &#xD;
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      &lt;br/&gt;&#xD;
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           Opening Prayer 
          &#xD;
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           * Hymn 65 Guide Me, O Thou Great Jehovah
          &#xD;
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           1 Guide me, O thou great Jehovah,
          &#xD;
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           pilgrim through this barren land.
          &#xD;
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  &lt;/p&gt;&#xD;
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           I am weak, but thou art mighty.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Hold me with thy powerful hand.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Bread of heaven, bread of heaven,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           feed me till I want no more;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           feed me till I want no more.
          &#xD;
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           2 Open now the crystal fountain,
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           whence the healing stream doth flow.
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           Let the fire and cloudy pillar
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           lead me all my journey through.
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           Strong deliverer, strong deliverer,
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           be thou still my strength and shield;
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           be thou still my strength and shield.
          &#xD;
    &lt;/span&gt;&#xD;
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           3 When I tread the verge of Jordan,
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           bid my anxious fears subside.
          &#xD;
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           Death of death, and hell's destruction,
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           land me safe on Canaan's side.
          &#xD;
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           Songs of praises, songs of praises
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           I will ever give to thee;
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           I will ever give to thee.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Prayer of Confession,
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           Leonie Tchoconte, Liturgist
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           God of the persistent call, we confess that we have fled from your voice and hardened our hearts against your sending. We have chosen the comfort of Tarshish over the challenge of Nineveh. We have mistaken our own plans for righteousness while you waited to redirect our steps. Forgive us, and turn our resistance into surrender. Amen.
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           (Silent Confession)
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           Assurance of Pardon 
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           *Glory Be to the Father, Hymn 581
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           Glory be to the Father, and to the Son, and to the Holy Ghost;
          &#xD;
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           as it was in the beginning, is now, and ever shall be,
          &#xD;
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  &lt;p&gt;&#xD;
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           world without end. Amen, amen.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           *Passing the Peace
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           The Word
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           Prayer for Illumination 
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  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      &lt;br/&gt;&#xD;
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           First Scripture Reading, Jonah 3:1-10
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           The word of the Lord came to Jonah a second time, saying, "Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you." So Jonah set out and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly large city, a three days' walk across. Jonah began to go into the city, going a day's walk. And he cried out, "Forty days more, and Nineveh shall be overthrown!" And the people of Nineveh believed God; they proclaimed a fast, and everyone, great and small, put on sackcloth.
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           When the news reached the king of Nineveh, he rose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. Then he had a proclamation made in Nineveh: "By the decree of the king and his nobles: No human being or animal, no herd or flock, shall taste anything. They shall not feed, nor shall they drink water. Human beings and animals shall be covered with sackcloth, and they shall cry mightily to God. All shall turn from their evil ways and from the violence that is in their hands. Who knows? God may relent and change his mind; he may turn from his fierce anger, so that we do not perish."
          &#xD;
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           When God saw what they did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it.
          &#xD;
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           Anthem
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           Sermon Scripture, Acts 9:1-19 
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           Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute me?” He asked, “Who are you, Lord?” The reply came, “I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.” The men who were traveling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, “Ananias.” He answered, “Here I am, Lord.” The Lord said to him, “Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; and here he has authority from the chief priests to bind all who invoke your name.” But the Lord said to him, “Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.” So Ananias went and entered the house. He laid his hands on Saul and said, “Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, and after taking some food, he regained his strength. For several days he was with the disciples in Damascus.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            The Word of the Lord for us today.
           &#xD;
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    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Thanks be to God. 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Sermon, The Reluctant Messenger
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  &lt;p&gt;&#xD;
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           The Rev. Dr. Jon Burnham
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    &lt;span&gt;&#xD;
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           Well, this is fitting.
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           Here we are on a Sunday when we're supposed to gather and worship together, and instead we're scattered across Houston, reading a sermon about reluctant messengers who didn't want to go where God sent them.
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    &lt;/span&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           I can't help but smile at the irony. God has a sense of humor about these things.
          &#xD;
    &lt;/span&gt;&#xD;
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           Maybe you're reading this in your pajamas with coffee still warm in your hand. Maybe you're relieved you don't have to brave the icy roads this morning. Or maybe you're disappointed because Sunday worship is the one thing that grounds your week, and now even that feels disrupted.
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           Either way, you're exactly where this sermon finds you. Because the message isn't about showing up in a building. It's about showing up in your life when God calls you somewhere you'd rather not go.
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      &lt;br/&gt;&#xD;
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    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
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    &lt;strong&gt;&#xD;
      
           When God Calls the Wrong Number
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           Let's talk about Jonah first.
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           You probably know the Sunday School version: Man runs from God, gets swallowed by big fish, fish spits him out, man obeys. Clean and simple. A nice little morality tale about obedience.
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           But read it again like an adult and you realize Jonah isn't a children's story. It's a comedy about how God uses the most unwilling people to accomplish the most unexpected grace.
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  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           God tells Jonah to go to Nineveh and preach repentance. Nineveh was the capital of Assyria, the brutal empire that terrorized Israel. These were the people who tortured prisoners, destroyed cities, and made cruelty an art form. And God wants to save them?
          &#xD;
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           Jonah's response is basically, "Absolutely not."
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           So he runs. Gets on a ship heading the opposite direction. You know what happens next: storm, sailors panic, Jonah gets tossed overboard, fish shows up right on cue.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Chapter 2 is Jonah praying from inside the fish, which sounds repentant until you realize he's mostly complaining. Chapter 3 is where it gets interesting.
          &#xD;
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  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           "The word of the Lord came to Jonah a second time, saying, 'Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you.' So Jonah set out and went to Nineveh."
          &#xD;
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      &lt;br/&gt;&#xD;
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           Notice what's missing? No confession. No "I've seen the light, Lord!" Just... he went. Still reluctant. Still resentful. But he went.
          &#xD;
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  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           And here's the kicker: His sermon is terrible.
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           Eight words in Hebrew. That's it. "Forty days more, and Nineveh shall be overthrown!"
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           No gospel. No grace. No invitation to repent. Just doom. The shortest, angriest sermon in Scripture.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And the people of Nineveh? They believe God. All of them. From the king down to the livestock. They put on sackcloth, they fast, they turn from their violent ways.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           God sees their repentance and relents. The city is spared.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And Jonah? He's furious. Chapter 4 opens with him having a meltdown because God showed mercy. He literally says, "I knew you'd do this! That's why I ran in the first place! You're too compassionate, too gracious, too slow to anger. You forgive people who don't deserve it!"
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Let that sink in. Jonah's complaint is that God is too good.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Inconvenient Calling
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Now flip to Acts 9.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Saul of Tarsus is on a mission. He's hunting down Christians with the kind of zealous efficiency that earns you a reputation. He's got letters of authorization from the high priest, permission to arrest believers in Damascus and drag them back to Jerusalem for trial.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This is his purpose. His calling. His identity.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And then Jesus shows up.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           "Saul, Saul, why do you persecute me?"
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The light knocks him flat. The voice strips away everything he thought he knew. When he opens his eyes, he can't see anything.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           His traveling companions have to lead him by the hand into Damascus, where he sits in darkness for three days, not eating, not drinking. Just waiting.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Meanwhile, God's talking to a believer named Ananias. "Go to Straight Street. Ask for a man from Tarsus named Saul. He's praying. He's had a vision of you coming to restore his sight."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And Ananias, bless him, pushes back. "Lord, I've heard about this man. He's done terrible things to your people in Jerusalem. He came here with authority to arrest everyone who calls on your name."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Translation: "God, you've got the wrong guy. Or I've got the wrong guy. Either way, this can't be right."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           God's response? "Go. He is my chosen instrument."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           So Ananias goes. Still scared. Still uncertain. But he goes.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           He finds Saul, puts his hands on him, and says the most extraordinary thing: "Brother Saul..."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Brother. The first word out of his mouth to the man who came to destroy them.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Saul's sight returns. He's baptized. And almost immediately, he starts preaching in the synagogues that Jesus is the Son of God.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The people are shocked. "Isn't this the man who was trying to destroy us?"
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Yes. That's exactly who he is. And that's exactly why God chose him.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           What Reluctance Reveals
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Here's what Jonah and Paul have in common: Neither one wanted the assignment they got.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jonah didn't want Nineveh saved. Paul didn't want his whole identity dismantled.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But God doesn't call the qualified. God qualifies the called. And sometimes the most powerful messengers are the ones who never wanted the job in the first place.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Because reluctance keeps you honest.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When you don't want to be there, you can't rely on your own charm or credentials. You can't coast on your reputation. You're forced to trust that God is doing something bigger than your comfort zone.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jonah's terrible eight-word sermon shouldn't have worked. But it did, because God was already at work in Nineveh before Jonah ever showed up. The message wasn't Jonah's. It was God's. Jonah was just the delivery system.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Paul's conversion shouldn't have been believable. Nobody should have trusted him. But Ananias called him "brother," and that single act of grace cracked open a future nobody saw coming.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Think about that. The greatest missionary in Christian history started as a reluctant convert who had to be knocked off his horse and blinded before he could see.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The pattern is everywhere in Scripture. Moses didn't want to confront Pharaoh. Jeremiah said he was too young. Isaiah said his lips were unclean. Mary questioned how God's plan could possibly work.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           God specializes in using people who know they're not enough.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Your Inconvenient Calling
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           So what does this mean for you, sitting at home in Houston on a snowy Sunday when you'd rather be in the sanctuary singing hymns with people you love?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           It means God might be calling you to something you don't want to do.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Maybe it's a hard conversation you've been avoiding. Maybe it's forgiving someone who doesn't deserve it. Maybe it's showing up for a neighbor when you're barely holding your own life together.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Maybe it's staying in a relationship that feels harder than leaving. Or leaving a situation that feels easier than facing the truth.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Maybe it's saying yes to a role at church you don't feel qualified for. Or saying no to something good so you can say yes to something better.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Whatever it is, you know what it is. You've been circling it like Jonah circling Nineveh, hoping God will change His mind.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But here's the truth: God's grace doesn't depend on your enthusiasm. It depends on your obedience.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jonah went reluctantly. And a city was saved.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Ananias went scared. And the gospel reached the ends of the earth.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Your willingness matters. But your perfection doesn't.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Grace on the Other Side
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The beauty of these stories is what happens after the reluctant obedience.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jonah sees an entire city turn to God. He witnesses repentance on a scale he never imagined possible. And even though he's still angry about it, he can't unsee what God did.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Paul becomes the greatest advocate for the grace he once tried to destroy. His inconvenient calling becomes his whole life. The thing he resisted becomes the thing he can't stop talking about.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           That's how God works. He doesn't just use reluctant messengers. He transforms them.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The places you don't want to go? Those are often the places where you'll see God most clearly.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The people you don't want to forgive? They might be the ones who teach you what grace really means.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The assignments you don't feel ready for? They might be exactly what grows you into who God created you to be.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Storm and the Stillness
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I don't know what Houston looks like outside your window right now. Maybe ice is still clinging to the trees. Maybe the roads are clearing up. Maybe you're just grateful to be warm and safe inside.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But I know this: Sometimes God cancels our plans so we can hear His.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We couldn't gather today. But we're still the church. And God is still speaking.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Maybe this sermon finds you in a season of reluctance. You know what God is asking, but you're not ready to say yes.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           That's okay. Jonah wasn't ready either. Paul didn't volunteer.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But when they finally went, they saw God do more than they imagined.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           So go ahead. Take the next small step. You don't have to have it all figured out. You don't have to be excited about it.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Just show up. Say yes. Trust that God is already working in the places you're afraid to go.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Because the most unexpected grace often comes through the most reluctant messengers.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And who knows? Maybe the storm that kept us home today is part of the story God is writing.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Maybe the message you needed wasn't going to come from the pulpit at all.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Maybe it was always meant to meet you right where you are.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Amen.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Hymn 722 Lord, Speak to Me That I may Speak, 1, 2, 3 and 5
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 Lord, speak to me that I may speak
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           in living echoes of your tone.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           As you have sought, so let me seek
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           your erring children lost and lone.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 O lead me, Lord, that I may lead
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the wandering and the wavering feet.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           O feed me, Lord, that I may feed
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           your hungering ones with manna sweet.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 O teach me, Lord, that I may teach
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the precious truths which you impart.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And wing my words that they may reach
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the hidden depths of many a heart.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           5 O use me, Lord, use even me,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           just as you will, and when, and where
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           until your blessed face I see,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           your rest, your joy, your glory share.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Apostles’ Creed 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           I believe in God the Father Almighty, Maker of heaven and earth,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayers of the People
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Lord’s Prayer
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Welcome and Announcements
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Offering
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Doxology, Hymn 609
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Praise God, from whom all blessings flow.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, all creatures high and low.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, in Jesus fully known: Creator, Word, and Spirit one.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia, alleluia! Alleluia, alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Prayer after the Offering 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sending
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Hymn 733 We All Are One in Mission
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 We all are one in mission;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           we all are one in call,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           our varied gifts united
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           by Christ, the Lord of all.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           A single, great commission
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           compels us from above
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           to plan and work together
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           that all may know Christ’s love.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 We all are called for service
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           to witness in God’s name.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Our ministries are different;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           our purpose is the same:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           to touch the lives of others
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           by God’s surprising grace,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           so every folk and nation
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           may feel God’s warm embrace.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 Now let us be united
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and let our song be heard.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Now let us be a vessel
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           for God’s redeeming word.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We all are one in mission;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           we all are one in call,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           our varied gifts united
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           by Christ, the Lord of all.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Benediction and Postlude
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
&lt;/div&gt;</content:encoded>
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      <pubDate>Sat, 24 Jan 2026 16:51:34 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/worship-bulletin-for-january-25-2026-live-worship-canceled-for-wintry-weather</guid>
      <g-custom:tags type="string" />
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        <media:description>main image</media:description>
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    </item>
    <item>
      <title>Sermon January 25, 2026</title>
      <link>https://www.stjohnspresby.org/sermon-january-25-2026</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sermon "The Reluctant Messenger"
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            OT: Jonah 3:1-10 (Jonah preaches doom, gets grace instead)
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            NT: Acts 9:1-19 (Paul's inconvenient calling)
           &#xD;
      &lt;/span&gt;&#xD;
      &lt;span&gt;&#xD;
        &lt;span&gt;&#xD;
          
             ﻿
            &#xD;
        &lt;/span&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
&lt;/div&gt;&#xD;
&lt;div&gt;&#xD;
  &lt;img src="https://irp.cdn-website.com/7886d374/dms3rep/multi/JonBlessing.png"/&gt;&#xD;
&lt;/div&gt;&#xD;
&lt;div data-rss-type="text"&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Reluctant Messenger
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Third Sunday after Epiphany
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           January 25, 2026
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           St. John's Presbyterian Church, Houston, Texas
           &#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           First Scripture Reading, Jonah 3:1-10
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The word of the Lord came to Jonah a second time, saying, "Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you." So Jonah set out and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly large city, a three days' walk across. Jonah began to go into the city, going a day's walk. And he cried out, "Forty days more, and Nineveh shall be overthrown!" And the people of Nineveh believed God; they proclaimed a fast, and everyone, great and small, put on sackcloth.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When the news reached the king of Nineveh, he rose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. Then he had a proclamation made in Nineveh: "By the decree of the king and his nobles: No human being or animal, no herd or flock, shall taste anything. They shall not feed, nor shall they drink water. Human beings and animals shall be covered with sackcloth, and they shall cry mightily to God. All shall turn from their evil ways and from the violence that is in their hands. Who knows? God may relent and change his mind; he may turn from his fierce anger, so that we do not perish."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When God saw what they did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sermon Scripture, Acts 9:1-19 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute me?” He asked, “Who are you, Lord?” The reply came, “I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.” The men who were traveling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, “Ananias.” He answered, “Here I am, Lord.” The Lord said to him, “Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; and here he has authority from the chief priests to bind all who invoke your name.” But the Lord said to him, “Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.” So Ananias went and entered the house. He laid his hands on Saul and said, “Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, and after taking some food, he regained his strength. For several days he was with the disciples in Damascus.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sermon
           &#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Well, this is fitting.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Here we are on a Sunday when we're supposed to gather and worship together, and instead we're scattered across Houston, reading a sermon about reluctant messengers who didn't want to go where God sent them.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I can't help but smile at the irony. God has a sense of humor about these things.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Maybe you're reading this in your pajamas with coffee still warm in your hand. Maybe you're relieved you don't have to brave the icy roads this morning. Or maybe you're disappointed because Sunday worship is the one thing that grounds your week, and now even that feels disrupted.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Either way, you're exactly where this sermon finds you. Because the message isn't about showing up in a building. It's about showing up in your life when God calls you somewhere you'd rather not go.
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      &lt;br/&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           When God Calls the Wrong Number
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Let's talk about Jonah first.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           You probably know the Sunday School version: Man runs from God, gets swallowed by big fish, fish spits him out, man obeys. Clean and simple. A nice little morality tale about obedience.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But read it again like an adult and you realize Jonah isn't a children's story. It's a comedy about how God uses the most unwilling people to accomplish the most unexpected grace.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           God tells Jonah to go to Nineveh and preach repentance. Nineveh was the capital of Assyria, the brutal empire that terrorized Israel. These were the people who tortured prisoners, destroyed cities, and made cruelty an art form. And God wants to save them?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jonah's response is basically, "Absolutely not."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           So he runs. Gets on a ship heading the opposite direction. You know what happens next: storm, sailors panic, Jonah gets tossed overboard, fish shows up right on cue.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Chapter 2 is Jonah praying from inside the fish, which sounds repentant until you realize he's mostly complaining. Chapter 3 is where it gets interesting.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           "The word of the Lord came to Jonah a second time, saying, 'Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you.' So Jonah set out and went to Nineveh."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Notice what's missing? No confession. No "I've seen the light, Lord!" Just... he went. Still reluctant. Still resentful. But he went.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And here's the kicker: His sermon is terrible.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Eight words in Hebrew. That's it. "Forty days more, and Nineveh shall be overthrown!"
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           No gospel. No grace. No invitation to repent. Just doom. The shortest, angriest sermon in Scripture.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And the people of Nineveh? They believe God. All of them. From the king down to the livestock. They put on sackcloth, they fast, they turn from their violent ways.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           God sees their repentance and relents. The city is spared.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And Jonah? He's furious. Chapter 4 opens with him having a meltdown because God showed mercy. He literally says, "I knew you'd do this! That's why I ran in the first place! You're too compassionate, too gracious, too slow to anger. You forgive people who don't deserve it!"
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Let that sink in. Jonah's complaint is that God is too good.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Inconvenient Calling
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Now flip to Acts 9.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Saul of Tarsus is on a mission. He's hunting down Christians with the kind of zealous efficiency that earns you a reputation. He's got letters of authorization from the high priest, permission to arrest believers in Damascus and drag them back to Jerusalem for trial.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This is his purpose. His calling. His identity.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And then Jesus shows up.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           "Saul, Saul, why do you persecute me?"
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The light knocks him flat. The voice strips away everything he thought he knew. When he opens his eyes, he can't see anything.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           His traveling companions have to lead him by the hand into Damascus, where he sits in darkness for three days, not eating, not drinking. Just waiting.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Meanwhile, God's talking to a believer named Ananias. "Go to Straight Street. Ask for a man from Tarsus named Saul. He's praying. He's had a vision of you coming to restore his sight."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And Ananias, bless him, pushes back. "Lord, I've heard about this man. He's done terrible things to your people in Jerusalem. He came here with authority to arrest everyone who calls on your name."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Translation: "God, you've got the wrong guy. Or I've got the wrong guy. Either way, this can't be right."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           God's response? "Go. He is my chosen instrument."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           So Ananias goes. Still scared. Still uncertain. But he goes.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           He finds Saul, puts his hands on him, and says the most extraordinary thing: "Brother Saul..."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Brother. The first word out of his mouth to the man who came to destroy them.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Saul's sight returns. He's baptized. And almost immediately, he starts preaching in the synagogues that Jesus is the Son of God.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The people are shocked. "Isn't this the man who was trying to destroy us?"
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Yes. That's exactly who he is. And that's exactly why God chose him.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           What Reluctance Reveals
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Here's what Jonah and Paul have in common: Neither one wanted the assignment they got.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jonah didn't want Nineveh saved. Paul didn't want his whole identity dismantled.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But God doesn't call the qualified. God qualifies the called. And sometimes the most powerful messengers are the ones who never wanted the job in the first place.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Because reluctance keeps you honest.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When you don't want to be there, you can't rely on your own charm or credentials. You can't coast on your reputation. You're forced to trust that God is doing something bigger than your comfort zone.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jonah's terrible eight-word sermon shouldn't have worked. But it did, because God was already at work in Nineveh before Jonah ever showed up. The message wasn't Jonah's. It was God's. Jonah was just the delivery system.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Paul's conversion shouldn't have been believable. Nobody should have trusted him. But Ananias called him "brother," and that single act of grace cracked open a future nobody saw coming.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Think about that. The greatest missionary in Christian history started as a reluctant convert who had to be knocked off his horse and blinded before he could see.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The pattern is everywhere in Scripture. Moses didn't want to confront Pharaoh. Jeremiah said he was too young. Isaiah said his lips were unclean. Mary questioned how God's plan could possibly work.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           God specializes in using people who know they're not enough.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Your Inconvenient Calling
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           So what does this mean for you, sitting at home in Houston on a snowy Sunday when you'd rather be in the sanctuary singing hymns with people you love?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           It means God might be calling you to something you don't want to do.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Maybe it's a hard conversation you've been avoiding. Maybe it's forgiving someone who doesn't deserve it. Maybe it's showing up for a neighbor when you're barely holding your own life together.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Maybe it's staying in a relationship that feels harder than leaving. Or leaving a situation that feels easier than facing the truth.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Maybe it's saying yes to a role at church you don't feel qualified for. Or saying no to something good so you can say yes to something better.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Whatever it is, you know what it is. You've been circling it like Jonah circling Nineveh, hoping God will change His mind.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But here's the truth: God's grace doesn't depend on your enthusiasm. It depends on your obedience.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jonah went reluctantly. And a city was saved.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Ananias went scared. And the gospel reached the ends of the earth.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Your willingness matters. But your perfection doesn't.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Grace on the Other Side
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The beauty of these stories is what happens after the reluctant obedience.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jonah sees an entire city turn to God. He witnesses repentance on a scale he never imagined possible. And even though he's still angry about it, he can't unsee what God did.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Paul becomes the greatest advocate for the grace he once tried to destroy. His inconvenient calling becomes his whole life. The thing he resisted becomes the thing he can't stop talking about.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           That's how God works. He doesn't just use reluctant messengers. He transforms them.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The places you don't want to go? Those are often the places where you'll see God most clearly.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The people you don't want to forgive? They might be the ones who teach you what grace really means.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The assignments you don't feel ready for? They might be exactly what grows you into who God created you to be.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Storm and the Stillness
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I don't know what Houston looks like outside your window right now. Maybe ice is still clinging to the trees. Maybe the roads are clearing up. Maybe you're just grateful to be warm and safe inside.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But I know this: Sometimes God cancels our plans so we can hear His.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We couldn't gather today. But we're still the church. And God is still speaking.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Maybe this sermon finds you in a season of reluctance. You know what God is asking, but you're not ready to say yes.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           That's okay. Jonah wasn't ready either. Paul didn't volunteer.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But when they finally went, they saw God do more than they imagined.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           So go ahead. Take the next small step. You don't have to have it all figured out. You don't have to be excited about it.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Just show up. Say yes. Trust that God is already working in the places you're afraid to go.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Because the most unexpected grace often comes through the most reluctant messengers.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And who knows? Maybe the storm that kept us home today is part of the story God is writing.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Maybe the message you needed wasn't going to come from the pulpit at all.
          &#xD;
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  &lt;p&gt;&#xD;
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           Maybe it was always meant to meet you right where you are.
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  &lt;p&gt;&#xD;
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           Amen.
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           ---
           &#xD;
      &lt;br/&gt;&#xD;
      
           P.S. I have a book about Jonah.
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://a.co/d/afcFsCC" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Jonah's Mission: Mercy, Message, and Metamorphosis
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;strong&gt;&#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           (Bible Studies) Paperback – August 27, 2024
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           by 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.amazon.com/Rev-Jon-Burnham/e/B0CYZWXYQ2/ref=dp_byline_cont_book_1" target="_blank"&gt;&#xD;
      
           Rev. Jon Burnham
          &#xD;
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      &lt;span&gt;&#xD;
        
             (Author). This is
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    &lt;a href="https://www.amazon.com/dp/B0CYXVJXNG?binding=paperback&amp;amp;qid=1769272266&amp;amp;sr=8-2&amp;amp;ref=dbs_dp_rwt_sb_pc_tpbk" target="_blank"&gt;&#xD;
      
           Book 2 of 8: Bible Studies
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    &lt;span&gt;&#xD;
      
           .
          &#xD;
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  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           Jonah’s Mission: Mercy, Message, and Metamorphosis
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    &lt;span&gt;&#xD;
      
            is an in-depth exploration of one of the most captivating stories in the Bible—the story of Jonah. This book delves into the profound themes of divine compassion, obedience, and personal transformation, offering fresh insights and practical applications for modern believers.
           &#xD;
      &lt;br/&gt;&#xD;
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           Whether you are a Christian seeking a deeper understanding of Jonah’s story, a leader facilitating an adult Bible study group, or a pastor preparing a sermon series, this book serves as a valuable resource. Through a series of carefully crafted chapters, the book takes you on a journey from Jonah’s initial reluctance to obey God’s call to his ultimate realization of God’s boundless mercy.
           &#xD;
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           Each chapter includes a personal story that resonates with the struggles and triumphs of everyday life, connecting Jonah’s ancient experiences with contemporary challenges. You will also find sermon excerpts, detailed analyses of key biblical texts, thought-provoking reflections, and practical applications that encourage personal and spiritual growth.
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           The book is structured to facilitate both individual study and group discussion, with sections such as poems, prayers, visual imagery descriptions, and questions for reflection. These elements not only enhance understanding but also create opportunities for deep, meaningful conversations about faith, obedience, and the transformative power of God’s love.
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           In addition to the rich content provided in each chapter, 
          &#xD;
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    &lt;strong&gt;&#xD;
      
           Jonah’s Mission
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            offers worship resources, including calls to worship, prayers of confession, and prayers of the people, making it an invaluable tool for worship leaders and congregations alike.
           &#xD;
      &lt;br/&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           The book concludes with a powerful, personal story that ties together the lessons learned from Jonah’s journey, leaving readers with a sense of hope, purpose, and inspiration to embrace God’s mission in their own lives.
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      &lt;br/&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Jonah’s Mission: Mercy, Message, and Metamorphosis
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            is more than just a Bible study guide; it’s a call to see through God’s eyes, to answer His call with courage and faith, and to join in His mission of compassion and redemption. With wisdom distilled from years of pastoral experience and engagement with believers around the world, The Rev. Dr. Jon Burnham presents a book that is both deeply theological and profoundly practical.
           &#xD;
      &lt;br/&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Join the journey through Jonah’s story and discover how it can transform your understanding of God’s love, challenge you to live with greater obedience, and inspire you to participate in His mission with renewed purpose. Whether for personal reflection, group study, or sermon preparation, this book offers insights that will resonate with readers long after the final page is turned.
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  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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&lt;/div&gt;</content:encoded>
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      <pubDate>Sat, 24 Jan 2026 16:35:27 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/sermon-january-25-2026</guid>
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    <item>
      <title>The Epistle for January 21, 2026</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-january-21-2026</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           Weekly Newsletter of St. John's Presbyterian Church in Westbury, Meyerland, and Houston
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           The Epistle January 21, 2026
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           St. John's Presbyterian Church
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           Houston, Texas
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           Dear St. John’s Family,
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           This Sunday, January 25, our sermon series "Wisdom's Holy Fools: Unexpected Teachers in Scripture" continues with a message titled "
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           The Reluctant Messenger
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    &lt;span&gt;&#xD;
      
           ." 
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           This week, we will dive into the stories of two vastly different people who, despite their profound unwillingness or initial hostility, became instruments of God's most powerful messages.
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           We'll explore the Old Testament passage of Jonah, who literally ran in the opposite direction from God’s call to preach to Nineveh (Jonah 3:1-10), and the New Testament account of Saul, who was actively persecuting Christians before his dramatic and "inconvenient calling" on the road to Damascus (Acts 9:1-19).
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           The core of our message is about the profound, sometimes uncomfortable, ways God works through imperfect people.
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           Jonah's story reminds us that God's plan often prioritizes surprising grace over the predictable justice we might prefer—a grace that extends even to our enemies.
          &#xD;
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    &lt;span&gt;&#xD;
      
           When Jonah finally preaches his reluctant message of doom, the entire city repents, and God shows mercy, much to Jonah's chagrin!
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           It’s a powerful lesson that our role is simply to deliver the message, not to decide who is worthy of hearing it, and that God's compassion constantly breaks through our human expectations.
          &#xD;
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           In contrast, Paul's conversion highlights a different kind of reluctance: active opposition.
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           The man who intended to silence the message of Christ suddenly becomes its most zealous and eloquent advocate.
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           Both Jonah and Paul show us that God’s messengers are often the least likely candidates, and that a divine calling can radically interrupt the comfortable, set paths of our lives.
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           We invite you to join us as we reflect on what it means to answer God’s call, even when we feel reluctant, unprepared, or completely miscast for the job.
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           Peace,
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           Pastor Jon
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           Welcome New Member: Carolyn McEathron
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            Carolyn was introduced to St. John’s by her friend
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           Gerry Jump.
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           Carolyn has already become a familiar face, worshipping with us for months and experiencing the care of this community at recent weddings and memorial services.
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            She joins by
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           Transfer of Letter
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            from
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           Christchurch Methodist Church
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            in
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           Sugar Land, Texas
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           .
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           She said St. John's is worth the drive because we are a mission focused church, outward facing, instead of being inward focused and offering program after program after program to church members like some other churches.
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           Welcome to St. John's, Carolyn.
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           May the Lord meet you here.
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           We are thrilled to welcome you, Carolyn, and we look forward to serving alongside you as we continue to turn our hearts outward to the world.
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           Confirmation Class
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           The Christian Education Committee is prepared to offer a Confirmation class for interested teens between the ages of 13 and 18.
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           The purpose of this class is to equip students for Confirmation and full membership in the church. Instruction will cover topics such as Christian theology, the Bible, and the Presbyterian tradition.
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           The course consists of approximately twelve two-hour sessions, which will be scheduled based on the availability of both teachers and participants.
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           The class will be led by Bill Ehrenstrom and Mary Gaber.
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           Those interested are encouraged to contact Mary Gaber at 713-204-1613 via phone or text for more information.
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           Escape to Mo-Ranch:
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           Young Adult Retreat
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           Join Mo-Ranch for a refreshing weekend of connection and spiritual renewal!
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           The agenda blends faith and fun, featuring engaging small groups, worship, and a keynote speaker alongside a pickleball tournament, ropes course, riverfront activities, and yoga.
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           All-Inclusive Rates (Tuition, Meals, &amp;amp; Housing):
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            Hotel: $450 (Single) | $350 (Double)
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            Group Housing: $300
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            Commuter: $200
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           MoRanch will contact you after registration to confirm roommates and dietary needs.
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    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Scholarships are available!
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            [
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.moranch.org/support-mo-ranch/scholarships-to-mo-ranch/" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Click here to register
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .]
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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          &#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Souper Bowl of Caring:
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Tackling Hunger Together
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Join us in the fight against hunger on
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sunday, February 8
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , for our annual Souper Bowl of Caring.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We will collect a special offering in the narthex immediately following worship, with 100% of the proceeds going directly to support the local food pantry at BIM.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            You can contribute by
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           check
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            made payable to St. John's (please note "Souper Bowl" in the memo line) or via
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Zelle
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            to
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           accounts@stjohnspresby.org
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Let’s team up to make a real difference for our neighbors in need!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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      &lt;br/&gt;&#xD;
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          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Quarterly Bible Study: Salvation
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Mark your calendars for our next Quarterly Bible Study on
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Saturday, March 21, 2026
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Join us from
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           8:30 a.m. to 2:00 p.m.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            as Bill Ehrenstrom leads us in a deep dive into the topic of "Salvation."
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This is a wonderful opportunity to grow in your faith and connect with others in the church family.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sign-ups will be available soon in the Narthex and online.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We hope to see you there!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Church Calendar
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Wednesday, January 21
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           6:30 pm Men of the Church, Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Thursday, January 22
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           5:00 pm Exercise Class in Building 2
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Saturday, January 24
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           10:00 am Girl Scout Brownie Troop Meeting, McPhail Hall
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sunday, January 25, Third Sunday after Epiphany
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           9:30 am Adult Sunday School, Systematic Theology, Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           11:00 am Worship Service, live in sanctuary and on Facebook
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           12:00 pm Fellowship and Caring Committee Meeting, Room 203
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           4:30 pm Pack 8 Meeting, McPhail Hall
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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          &#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Income Tax and tax changes
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           By Dan Herron
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           If you need to file the estimated tax payment, 1040
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           ES, it is due January 15. So, do it now.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Reminders for 2025 into 2026. Some new rules are
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           very specific. This is a partial topic list. Look up any and
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           all ideas and changes that affect you. Get help if you need
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           it.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Age 73 and 73+ Senior with a retirement
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           account, RMD. According to the IRS, April 1 is a key
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           RMD deadline for some older adults receiving
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           their first required distribution from an IRA, 401(k), or
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           similar retirement plan. And, if you donated to charities
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           via your RMD with the QCD technique, remember to get
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           this filed correctly on your 1040 tax return, Form 1099 R
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           lines 4A and 4B. Look up “QCD filing” to be sure. This is a
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           good way to “deduct” charitable contributions without
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           itemizing your tax return.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Income tax forms for 2025 include the $6000
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           deduction per senior person. This line must appear on
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           your tax form in a specific place to get this deduction. Look
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           up “senior deduction.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Taxes on Employee Tips are revised.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Taxes on new car purchase loan interest are revised
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and very specific.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Taxes on overtime pay are revised.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Revisions on State and Local Taxes (SALT tax) exist.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Taxes for 2026 include a new ”Non itemizer
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Charitable Deduction” of $1000 per taxpayer. Up to
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           $1,000 in cash donations may be claimed as a tax
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           deduction ($2,000 for joint filers). This may be
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           complicated. Do your research to be sure you qualify, and
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           be sure to make this donation in 2026.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           If you itemize, there is a limit of how much in itemized
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           charitable deductions you can enter. Look this up under
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “0.5% AGI floor.” This significant change effectively
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           eliminates the tax benefit of smaller, routine donations.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This might cause you to donate another way.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Be sure to know about any of these ideas that you can use.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Plan ahead. Look up any and all of these items. This
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           month. Be sure to get help if you need it.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Dan Herron
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/EpistleLogoJonB.png" length="4006706" type="image/png" />
      <pubDate>Wed, 21 Jan 2026 17:47:28 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-january-21-2026</guid>
      <g-custom:tags type="string" />
      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/EpistleLogoJonB.png">
        <media:description>thumbnail</media:description>
      </media:content>
      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/EpistleLogoJonB.png">
        <media:description>main image</media:description>
      </media:content>
    </item>
    <item>
      <title>Worship Bulletin for January 18, 2026</title>
      <link>https://www.stjohnspresby.org/worship-bulletin-for-january-18-2026</link>
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           Welcome New Member: Carolyn McEathron
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           Worship Bulletin and Announcements
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           for St. John's Presbyterian Church in Houston, Texas
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           St. John's Presbyterian Church
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           Second Sunday After Epiphany
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           Date:
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            Sunday, January 18, 2026
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           Time:
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            11:00 AM
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           Location:
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            Sanctuary (and live on Facebook and church website)
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           Join us as we explore the challenging theme of truth coming from unexpected—and sometimes unreliable—sources. Our worship will be grounded in the question: 
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           Can God speak through the crooked and the broken?
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           Sermon:
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           The Lying Prophet.
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           The Rev. Dr. Jon Burnham
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           Scripture Readings:
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           1 Kings 13:1-32 (The Man of God and the Old Prophet)
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           John 11:49-52 (Caiaphas prophesies without knowing)
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           The Call to Worship reminds us: “Truth sometimes arrives on the lips of liars, and prophecy falls from the mouths of those who do not understand their own words.” Come with ears open, ready to hear God’s voice in unexpected places.
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           All are welcome! We look forward to worshipping with you.
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           (Note: The Caring and Fellowship Committee will meet in the Session Room immediately following the service for anyone interested in joining them.)
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           Peace,
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            Pastor Jon
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           St. John's Presbyterian Church
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           5020 West Bellfort Avenue
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           Houston, TX 77035
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           (713) 723-6262
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           P.S. The service will be live-streamed
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           on our 
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            church website
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           and on our 
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            St. John's Facebook page
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           St. John's Presbyterian Bulletin
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           January 18, 2026, Second Sunday After Epiphany
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           Gathering
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           Prelude, Alina Klimaszewska, organ
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           *Call To Worship, The Rev. Dr. Jon Burnham
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           Leader: Truth sometimes arrives on the lips of liars, and prophecy falls from the mouths of those who do not understand their own words.
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           People: God speaks through the crooked and the broken, the deceiver and the deceived.
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           Leader: The Holy One will not be contained by our categories of worthy and unworthy, righteous and fallen.
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           People: Even those who scheme in darkness may carry a word that blazes with light.
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           Leader: Come, let us worship the God whose truth cannot be silenced, even by those who try to twist it.
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           People: We come with ears open, ready to hear God's voice in unexpected places.
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           Opening Prayer 
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           * Hymn 463 How Firm a Foundation, 1, 2, 4 and 5
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           1 How firm a foundation, ye saints of the Lord,
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           is laid for your faith in God's excellent Word!
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           What more can be said than to you God hath said,
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           to you who for refuge to Jesus have fled?
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           2 "Fear not, I am with thee, O be not dismayed,
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           for I am thy God, and will still give thee aid;
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           I'll strengthen thee, help thee, and cause thee to stand,
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           upheld by my righteous, omnipotent hand.
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           4 "When through fiery trials thy pathway shall lie,
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           my grace, all sufficient, shall be thy supply;
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           the flame shall not hurt thee; I only design
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           thy dross to consume, and thy gold to refine.
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           5 "The soul that on Jesus hath leaned for repose,
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           I will not, I will not desert to its foes;
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           that soul, though all hell should endeavor to shake,
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           I'll never, no, never, no, never forsake."
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           Prayer of Confession, Liturgist, Rev. Linda Herron 
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           Holy God, we confess that we have spoken your name while serving our own purposes. We have twisted truth to suit our agendas and closed our ears to prophets whose lives did not match our expectations. We have lied to ourselves and called it wisdom. Amen. 
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           (Silent Confession)
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           Assurance of Pardon 
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           *Glory Be to the Father, Hymn 581
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           Glory be to the Father, and to the Son, and to the Holy Ghost;
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           as it was in the beginning, is now, and ever shall be,
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           world without end. Amen, amen.
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           *Passing the Peace
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           The Word
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           Prayer for Illumination 
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           First Scripture Reading, 1 Kings 13:1-32
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           While Jeroboam was standing by the altar to offer incense, a man of God came out of Judah by the word of the Lord to Bethel and proclaimed against the altar by the word of the Lord, and said, “O altar, altar, thus says the Lord: ‘A son shall be born to the house of David, Josiah by name; and he shall sacrifice on you the priests of the high places who offer incense on you, and human bones shall be burned on you.’ ” He gave a sign the same day, saying, “This is the sign that the Lord has spoken: ‘The altar shall be torn down, and the ashes that are on it shall be poured out.’ ” When the king heard what the man of God cried out against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, “Seize him!” But the hand that he stretched out against him withered so that he could not draw it back to himself. The altar also was torn down, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of the Lord. The king said to the man of God, “Entreat now the favor of the Lord your God, and pray for me, so that my hand may be restored to me.” So the man of God entreated the Lord; and the king’s hand was restored to him, and became as it was before. Then the king said to the man of God, “Come home with me and dine, and I will give you a gift.” But the man of God said to the king, “If you give me half your kingdom, I will not go in with you; nor will I eat food or drink water in this place. For thus I was commanded by the word of the Lord: You shall not eat food, or drink water, or return by the way that you came.” So he went another way, and did not return by the way that he had come to Bethel.
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           Now there lived an old prophet in Bethel. One of his sons came and told him all that the man of God had done that day in Bethel; the words also that he had spoken to the king, they told to their father. Their father said to them, “Which way did he go?” And his sons showed him the way that the man of God who came from Judah had gone. Then he said to his sons, “Saddle a donkey for me.” So they saddled a donkey for him, and he mounted it. He went after the man of God, and found him sitting under an oak tree. He said to him, “Are you the man of God who came from Judah?” He answered, “I am.” Then he said to him, “Come home with me and eat some food.” But he said, “I cannot return with you, or go in with you; nor will I eat food or drink water with you in this place; for it was said to me by the word of the Lord: You shall not eat food or drink water there, or return by the way that you came.” Then the other said to him, “I also am a prophet as you are, and an angel spoke to me by the word of the Lord: Bring him back with you into your house so that he may eat food and drink water.” But he was deceiving him. Then the man of God went back with him, and ate food and drank water in his house.
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           As they were sitting at the table, the word of the Lord came to the prophet who had brought him back; and he proclaimed to the man of God who came from Judah, “Thus says the Lord: Because you have disobeyed the word of the Lord, and have not kept the commandment that the Lord your God commanded you, but have come back and have eaten food and drunk water in the place of which he said to you, ‘Eat no food, and drink no water,’ your body shall not come to your ancestral tomb.” After the man of God had eaten food and had drunk, they saddled for him a donkey belonging to the prophet who had brought him back. Then as he went away, a lion met him on the road and killed him. His body was thrown in the road, and the donkey stood beside it; the lion also stood beside the body. People passed by and saw the body thrown in the road, with the lion standing by the body. And they came and told it in the town where the old prophet lived.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When the prophet who had brought him back from the way heard of it, he said, “It is the man of God who disobeyed the word of the Lord; therefore the Lord has given him to the lion, which has torn him and killed him according to the word that the Lord spoke to him.” Then he said to his sons, “Saddle a donkey for me.” So they saddled one, and he went and found the body thrown in the road, with the donkey and the lion standing beside the body. The lion had not eaten the body or attacked the donkey. The prophet took up the body of the man of God, laid it on the donkey, and brought it back to the city, to mourn and to bury him. He laid the body in his own grave; and they mourned over him, saying, “Alas, my brother!” After he had buried him, he said to his sons, “When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones. For the saying that he proclaimed by the word of the Lord against the altar in Bethel, and against all the houses of the high places that are in the cities of Samaria, shall surely come to pass.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Anthem
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sermon Scripture, John 11:49-52 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all! You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed.” He did not say this on his own, but being high priest that year he prophesied that Jesus was about to die for the nation, and not for the nation only, but to gather into one the dispersed children of God.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sermon, 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Lying Prophet
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Rev. Dr. Jon Burnham
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Hymn 515 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           I Come With Joy 1, 3 and 5
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 I come with joy, a child of God,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           forgiven, loved, and free,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the life of Jesus to recall,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           in love laid down for me,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           in love laid down for me.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 As Christ breaks bread and bids us share,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           each proud division ends.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The love that made us, makes us one,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and strangers now are friends,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and strangers now are friends.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           5 Together met, together bound
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           by all that God has done,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           we’ll go with joy, to give the world
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the love that makes us one,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the love that makes us one.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Apostles Creed 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           I believe in God the Father Almighty,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Maker of heaven and earth,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           And in Jesus Christ, his only Son our Lord,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead;
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           he shall come to judge the quick and the dead.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayers of the People
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Lord’s Prayer 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Welcome New Member
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Carolyn McEathron joins by Transfer of Letter from Christchurch Methodist Church in Sugar Land, Texas.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Welcome and Announcements
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Offering
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Doxology, Hymn 609
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, from whom all blessings flow.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, all creatures high and low.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, in Jesus fully known:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Creator, Word, and Spirit one.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia, alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Prayer after the Offering
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sending
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Hymn 451 Open My Eyes, That I May See
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 Open my eyes, that I may see
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           glimpses of truth thou hast for me.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Place in my hands the wonderful key
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           that shall unclasp and set me free.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Silently now I wait for thee,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           ready, my God, thy will to see.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Open my eyes; illumine me, Spirit divine!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 Open my ears, that I may hear
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           voices of truth thou sendest clear.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And while the wave notes fall on my ear,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           everything false will disappear.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Silently now I wait for thee,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           ready, my God, thy will to see.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Open my ears; illumine me, Spirit divine!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 Open my mouth, and let me bear
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           gladly the warm truth everywhere.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Open my heart, and let me prepare
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           love with thy children thus to share.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Silently now I wait for thee,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           ready, my God, thy will to see.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Open my heart; illumine me, Spirit divine!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Benediction and Postlude 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           ~*~
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Announcements
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Welcome New Member, Carolyn McEathron
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Session had the privilege of welcoming Carolyn into the life of our church. Introduced to St. John’s by her friend Gerry Jump, Carolyn has already become a familiar face, worshipping with us for months and experiencing the care of this community at recent weddings and memorial services.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           She joins by Transfer of Letter from Christchurch Methodist Church in Sugar Land, Texas. She said St. John's is worth the drive because we are a mission focused church, outward facing, instead of being inward focused and offering program after program after program to church members like some other churches. We look forward to officially welcoming Carolyn during worship this Sunday. Thanks be to God!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Our Christian sympathy is with the family of Sue Benn who died this week. Memorial Service details will be shared when they are known.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Church Office will be Closed for MLK Jr. Day
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Please note that the Church Office will be closed tomorrow, January 12, in observance of Martin Luther King Jr. Day.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Caring and Fellowship Committee Meeting, Today, January 18, Session Room (Following Service)
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Caring and Fellowship Committee is dedicated to extending Christ’s love in practical ways such as caring for our members who are sick or shut-in, and providing fellowship opportunities that foster our Christian growth as disciples of Jesus Christ. We will meet in the Session Room immediately following the service on Sunday, January 18. We invite everyone interested in putting their faith to work to join us!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
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           Session Members Retreat: Systems vs. Goals.
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           Saturday, February 14, 2026 | 9:00 AM - 2:00 PM. Session Room. Lunch Included
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           When Luke describes the early church in Acts 2, he doesn't tell us about their goals. He tells us about their practices. "They devoted themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer" (Acts 2:42). Notice the language.
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           They devoted themselves. This wasn't occasional enthusiasm or seasonal campaigns. This was consistent, faithful commitment to specific practices. And what happened? "The Lord added to their number daily those who were being saved" (Acts 2:47). Growth wasn't their goal. Growth was the fruit of their faithfulness to a way of life.
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           Most churches today set goals. We want more members. We want increased giving. We want better youth attendance. And then we work hard for a season, sometimes hit those targets, sometimes don't, and either way find ourselves exhausted and wondering what comes next. The early church shows us a better way.
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           Systems thinking asks a different question. Instead of "What do we want to achieve?" it asks "What are we willing to do consistently, week after week, month after month, regardless of immediate results?" The difference matters more than you might think. Goals create pressure and often disappointment. Systems create habits that produce results over time without the emotional rollercoaster of constantly measuring whether we hit our numbers.
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           Here's a simple example. If you wanted a clean house, you could set a goal to have everything spotless by Saturday. Or you could build a system where you tidy for fifteen minutes every morning before coffee. The goal creates a frantic Saturday. The system creates a consistently clean house without the stress. Churches work the same way. The believers in Acts didn't set a goal for 3,000 converts. They devoted themselves to teaching, fellowship, breaking bread, and prayer. The Lord handled the growth.
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           At our February retreat, our Session will explore seven systems that healthy churches run on: Worship, Hospitality, Discipleship, Care, Mission, Communication, and Leadership Development. We'll honestly assess how St. John's is doing in each area. And we'll design at least one system to strengthen over the coming months. This isn't about adding more to your plate. It's about being more intentional with what we're already doing, following the pattern of those first believers who understood that faithfulness to practice matters more than fixation on outcomes.
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           Session members, please mark your calendars and plan to join us for this important conversation about how we can serve our congregation and community more faithfully.
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           St. John’s Raises Record-Breaking $21,540 for Mission.
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           It is with great joy and gratitude that we celebrate a historic milestone for St. John’s. Thanks to the incredible generosity of our community, this year’s Holiday Gift Market raised a record-breaking $21,540, marking the largest amount of mission support ever generated by this event. We extend our heartfelt congratulations and deepest thanks to Moderator Omar Ayah and the entire Faith in Action Committee for their tireless leadership and vision in orchestrating this resounding success. This achievement is a powerful testament to our shared commitment to service, and we are profoundly grateful to everyone who contributed to making a difference in the lives of others this season.
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           Score a Victory Against Hunger: Souper Bowl of Caring, Sunday, February 8.
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           While many will be filling their bowls with snacks during the big game this Super Bowl Sunday, far too many neighbors in our community are struggling just to fill their bowls with a meal. This year, the need is greater than ever. Join our youth on February 8 as we turn the excitement of the Super Bowl into a powerful movement to feed the hungry. We are collecting cash and food donations, with 100% of the proceeds going directly to local hunger relief efforts through our Braes Interfaith Ministry food pantry. Let’s come together to make sure everyone wins on Sunday, February 8.
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           Master Your iPhone with Friends United! Thursday, February 12, 11 am.
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           The group formerly known as Keenagers has a new name—Friends United—and they are kicking things off with a fantastic event! Join us on Thursday, February 12, for a helpful session titled "How to Use Your iPhone." Whether you're struggling to find your apps or just want to learn some new tricks, this is the perfect opportunity to learn in a relaxed, supportive setting.
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           After we master our technology, we’ll enjoy a delicious lunch and wonderful fellowship. For more information or to sign up, please see Virginia Krueger or Marie Kutz. Don’t miss this chance to get connected—both with your phone and your church family!
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           Men’s Group, This Wednesday,
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           Jan 21, 6:30 pm, Session Room.
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           Come join the men of the church for a time of Bible study and mission projects around the church such as changing the light bulbs.
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           Can You Hear Me Now?
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           Communication is key to any organization, and that includes St. John’s! Has anything changed in your life? Have you moved, gotten rid of your home phone, changed your cell number or gotten a cell phone?
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           Please let Virginia Krueger, Marie Kutz, or the St. John’s office (713 723-6262) know so we can correct your contact information and Directory.
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           Remember, you can put the Church Directory on your cell phone! No more scratching out info on a paper Directory! We try very hard to keep the on-line Directory up-to-date. See Virginia or Marie to put it on your phone. Happy New Year and Thank You! (And Linda Herron adds: if you need a paper copy because your cell phone is not your friend, call the church office and let me know!)
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           Healing Hearts: A Ministry of Care and Encouragement.
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           Healing Hearts 
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           will meet in the church office building in the 
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           Prayer Room 
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           of the church office building. 
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           Healing Hearts 
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           is a grief and bereavement support group. Led by 
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           Lisa Sparaco
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           , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
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           2026 Calendar for Healing Hearts.
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           Monday, January 26th, 11:00AM to 12:00 Noon
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           Happy birthday
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           Suzanna Deng (Jan 1)
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           William Ator (Jan 2)
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           Samantha Jump (Jan 2)
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           Megan Edmonsond Trevino (Jan 3)
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           Tom MacAdam (Jan 4)
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           Ellen Stowell and Karen Aslbrook (Jan 7)
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           Connie Brown (Jan 11)
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           Kathy Barnhill (Jan 17)
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           James Ragan and David Rainwater (Jan 19)
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           Lynne Fisher (Jan 20)
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           Jana Burnham (Jan 22)
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           Margaret Glover and Jade Noons Adams (Jan 23)
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           Katie Hartzog (Jan 26)
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           Addie Carrettin (Jan 28)
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           Nicolas Dzeukou and Nnaji Bennett LaGrone (Jan 28)
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           Nyjel BennetLaGrone (Jan 29)
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           Doris Beetem and Ronan Carrettin (Jan 30)
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           Prayer Concerns
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           Family of Sue Benn who died this week.
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           Memorial Service details will be shared when they are known.
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           Rodney Dodson, friend of Donna Fraser, health
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           Shirley Boyd and her family in the death of her sister Audrey Moore Maley
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           Jennifer and Gareld, Family of Christina
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           Nijel Bennet-LaGrone, health
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           Summer Pavani, Deena Ghattas and Chris Hanneken, Health concerns (friends of Lisa Sparaco)
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           Mike Swint in the death of his sister, Chris Borton
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           All those missing loved ones this Christmas
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           Family and friends of Christine Perci (friend of the Sparacos)
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           Harriet Harper, in hospice care
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           Tom Edmondson, recovering from spinal surgery
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           Mary Hughes, recovering from shoulder surgery
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           Holly Darr, in her wonderful recovery
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           Karen Alsbrook, health and success in her new career
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           Kelsey Wiltz, health concerns
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           Glen Risley, health concerns
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           Madalyn Rodgers, Kathleen Captain's sister
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           Joe Sanford
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           Scott Moore
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           Alice Rubio
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           Those looking for a job
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           St. Johns College Students
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           Raina Bailey and the families in our PCHAS homes
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           One Hope Preschool families and staff
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           Calendar
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           Sunday, January 18, Second Sunday after Epiphany 
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             9:30 am Sunday School for Adults, Lectionary, Session Room
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           11:00 am Worship Service, live in sanctuary and on Facebook
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           12:00 pm Caring and Fellowship Committee Meeting after Worship, 
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           Session Room.
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           3:30pm Girl Scouts in Session Room and Room 203
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           Monday, January 19, Martin Luther King Day; Church office closed
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           Tuesday, January 20
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             1:30 pm Spiritual Development Class, Zoom
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             5:00 pm Exercise Group, Building 2
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             7:00 pm Session Meeting, Session Room
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           Wednesday, January 21
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            6:30 pm Men of the Church, Session Room
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           Thursday, January 22
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             5:00 pm Exercise Class in Building 2
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           Saturday, January 24
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           10:00 am Girl Scout Brownie Troop Meeting, McPhail Hall
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           Sunday, January 25, Third Sunday after Epiphany
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             9:30 am Sunday School for Adults, Lectionary, Session Room
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           11:00 am Worship Service, live in sanctuary and on Facebook
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           12:00 pm Fellowship and Caring Committee Meeting, Room 203
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             4:30 pm Pack 8 Meeting, McPhail Hall
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           Coming Events
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           Mon, Jan 26, 11 am, Healing Hearts, Room 202
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           Fri, Feb 6, Pinewood Derby Set-Up, McPhail
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           Sat, Feb 7, Pack 8 Pinewood Derby
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           Sat, Feb 14, Session Retreat in Session Room
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           Epiphany Sermon Series
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           "
          &#xD;
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    &lt;strong&gt;&#xD;
      
           Wisdom's Holy Fools:
          &#xD;
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  &lt;p&gt;&#xD;
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           Unexpected Teachers in Scripture"
          &#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            January 18 – Second Sunday after Epiphany. "The Lying Prophet." OT: 1 Kings 13:1-32 (The old prophet who lies but speaks truth). NT: John 11:49-52 (Caiaphas prophesies unknowingly)
           &#xD;
      &lt;/span&gt;&#xD;
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    &lt;li&gt;&#xD;
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            January 25 – Third Sunday after Epiphany. "The Reluctant Messenger." OT: Jonah 3:1-10 (Jonah preaches doom, gets grace instead). NT: Acts 9:1-19 (Paul's inconvenient calling)
           &#xD;
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            February 1 – Fourth Sunday after Epiphany. "The Boundary-Breaker." OT: Ruth 3:1-18 (Ruth's bold midnight encounter). NT: John 4:1-26 (The woman at the well teaches Jesus' followers)
           &#xD;
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            February 8 – Fifth Sunday after Epiphany. "The Truth-Teller in Disguise." OT: 2 Samuel 12:1-15 (Nathan's parable trap for David). NT: Matthew 21:28-32 (Tax collectors and prostitutes entering the kingdom first)
           &#xD;
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            February 15 – Transfiguration Sunday. "The Glory No One Expected." OT: Exodus 24:12-18 (Moses on the mountain, glory cloud). NT: Matthew 17:1-9 (Transfiguration of Jesus)
           &#xD;
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           2026 Session Members and Roles
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           Class of 2026
          &#xD;
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           Ann Hardy
          &#xD;
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           : Stewardship and Finance
          &#xD;
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           Michael Bisase
          &#xD;
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           : Buildings and Grounds
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           Jan Herbert
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           : Christian Education
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           Class of 2027
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           Lynne Parsons Austin: Worship
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           Omar Ayah: Faith in Action
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           Marie Kutz: Personnel and Administration
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           Class of 2028
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           Mary Gaber: Christian Education
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           Tina Jump: Fellowship and Caring
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           Ann Hardy: Finance and Stewardship
          &#xD;
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           Peter Sparaco: Faith in Action
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           Other Session Leaders and Support Staff
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           Jon Burnham
          &#xD;
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           : Moderator of Session
          &#xD;
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           Lynne Parsons Austin
          &#xD;
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           : Clerk to Session
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           Tad Mulder:
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            Church Treasurer
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    &lt;a href="https://g.page/r/CQ5JyySrHTRxEBM/review" target="_blank"&gt;&#xD;
      
           Tap here to leave a quick Google review!
          &#xD;
    &lt;/a&gt;&#xD;
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           ⭐
          &#xD;
    &lt;/strong&gt;&#xD;
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           Join dozens who left a review
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           Help others find our church family
          &#xD;
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           &amp;#55357;&amp;#56393; 
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           Tap here to leave a review: 
          &#xD;
    &lt;/span&gt;&#xD;
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           [
          &#xD;
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    &lt;a href="https://g.page/r/CQ5JyySrHTRxEBM/review" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Click this Google Review Link
           &#xD;
      &lt;/strong&gt;&#xD;
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           ]
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           (Currently 4.9 stars
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           from 36 reviews –
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           thank you!)
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&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/WorshipBulletin25Lent.png" length="1274681" type="image/png" />
      <pubDate>Sat, 17 Jan 2026 16:03:53 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/worship-bulletin-for-january-18-2026</guid>
      <g-custom:tags type="string" />
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        <media:description>thumbnail</media:description>
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      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/WorshipBulletin25Lent.png">
        <media:description>main image</media:description>
      </media:content>
    </item>
    <item>
      <title>The Epistle for January 14, 2026</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-january-14-2026</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
  &lt;h3&gt;&#xD;
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           Official newsletter of St. John's Presbyterian Church in Westbury, Meyerland, Bellaire, Houston
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           January 14, 2026
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           Dear St. John’s Family,
          &#xD;
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           At our first Session meeting of the year, we gathered to center our hearts before turning to the business of the church.
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           The message we shared felt too important to keep within that room.
          &#xD;
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           As my offering to you this week, I am sharing that same devotional here, inviting the entire congregation to join our leaders in reflecting on God as our steady refuge and stronghold.
          &#xD;
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           My devotional is 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://limewire.com/d/cL8TZ#MqdKO4Tu02" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            based on this song I produced that you can listen to and download from LimeWire at this link.
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Here are the song lyrics.
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  &lt;/p&gt;&#xD;
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           O Stronghold Sure, Our Living God
          &#xD;
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           By Jon Burnham
          &#xD;
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           O Stronghold sure, 
          &#xD;
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  &lt;p&gt;&#xD;
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           our living God,
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           A refuge firm and near,
          &#xD;
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           When shadows press 
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           and fears grow loud,
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           Your steady voice we hear.
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           The earth may quake, 
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           the tides may roar,
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           The night may bare its teeth,
          &#xD;
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           Yet hope stands guard 
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           before our door
          &#xD;
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           And laughs 
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           at threat and grief.
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           No sword we swing, 
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           no boast we claim,
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           No clever charm or plea.
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           Your truth moves like 
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           a patient flame
          &#xD;
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           That sets the captives free.
          &#xD;
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           The lies that strut 
          &#xD;
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           in borrowed crowns
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           Grow thin before Your light.
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           They trip on mercy, 
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           lose their sound,
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           And fade into the night.
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           The world may huff 
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           and strut and scheme,
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           Its promises wear thin.
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           Your Word arrives, 
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           a waking dream,
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           And breathes us whole again.
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           One whispered prayer, 
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           one honest cry,
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           One name that steadies breath,
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           And walls that bragged 
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           they touched the sky
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           Fall soft as dust beneath.
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           So let them take 
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           our ease and gold,
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           Our maps, our careful plans.
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           Your kingdom grows 
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           where hearts grow bold
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           And trust learns how to stand.
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           The Spirit sings 
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           within our bones,
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           The Christ goes on before.
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           The future rests
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            in wounded hands,
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           And fear comes knocking
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            no more.
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           Session Devotional:
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           O Stronghold Sure, Our Living God
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           Scripture:
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           “God is our refuge and strength, a very present help in trouble. Therefore we will not fear, though the earth should change.” Psalm 46:1–2a, NRSV
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           This Psalm leans into a truth we forget when meetings run long and worries crowd the room. God is not impressed by our cleverness. God is not waiting for the perfect plan. God is already present, already steady, already holding the ground beneath our feet.
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           The song speaks of storms that huff and threaten, of walls that boast and then quietly crumble. That feels familiar. Sessions deal with budgets, buildings, expectations, histories, and the unspoken fears that sit politely in the corner. We sometimes act as if faith depends on how well we manage uncertainty. The hymn gently laughs at that idea. Our strength does not come from the sword, the spreadsheet, or the strategy. It comes from truth that moves like a patient flame.
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           Psalm 46 was written for people who knew political upheaval, real danger, and communal anxiety. The psalmist does not deny the chaos. The earth may change. Waters may roar. Mountains may shake. Yet the center holds because God is there. Refuge is not escape. Refuge is presence.
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           For leaders, this matters. We are called to stand, not to panic. To listen before we fix. To trust that God’s kingdom grows in places we cannot measure yet. The hymn reminds us that Christ goes on before us, wounded hands and all, and the Spirit sings quietly within our bones.
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           As we gather tonight, may we rest our weight on that stronghold. May fear knock and find no answer. And may our work be shaped less by control and more by trust in the Living God who is already at work among us.
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           Let us pray:
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           Holy and Living God,
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           You are our stronghold when the ground feels unsteady and our confidence wavers.
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           You meet us in the middle of responsibility and uncertainty, not after we have everything figured out, but right now, as we are.
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           Still the noise within us that confuses urgency with faithfulness.
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           Loosen our grip on the things we think must be protected at all costs.
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           Teach us to trust the patient flame of Your truth, the quiet strength that does not need to shout to endure.
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           As we lead, remind us that refuge is not escape but presence.
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           Root our decisions in prayer, our conversations in grace, and our disagreements in love.
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           When fear knocks, give us the wisdom not to answer it.
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           Send Your Spirit among us tonight.
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           Let Christ go before us in every word spoken and every silence kept.
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           Shape our work not by anxiety about outcomes, but by confidence in Your abiding care.
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           We place this Session, this church, and ourselves into Your faithful hands.
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           Hold us steady, guide us gently, and use us for Your purposes beyond what we can see.
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           We pray in the name of Jesus, our refuge and our peace.
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           Amen.
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           Welcome New Elders
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           We welcome our new elders onto the Session. They have been elected, trained, installed and ordained. Last night, at our first Session meeting, they went to work.
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           From left to right, top to bottom, we welcome onto the Session:
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           Mary Gaber
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           : Co-Moderator of Christian Education
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           Ann Hardy
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           : Moderator of Stewardship and Finance
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           Peter Sparaco
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           : Co-Moderator of Faith in Action
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           Tina Liljedahl
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           : Moderator of Caring and Fellowship
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           Session Members Retreat: Systems vs. Goals
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           Saturday, February 14, 2026 | 9:00 AM - 2:00 PM | Session Room ~~&amp;gt; Lunch Included
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           When Luke describes the early church in Acts 2, he doesn't tell us about their goals. He tells us about their practices. "They devoted themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer" (Acts 2:42). Notice the language. They devoted themselves. This wasn't occasional enthusiasm or seasonal campaigns. This was consistent, faithful commitment to specific practices. And what happened? "The Lord added to their number daily those who were being saved" (Acts 2:47). Growth wasn't their goal. Growth was the fruit of their faithfulness to a way of life.
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           Most churches today set goals. We want more members. We want increased giving. We want better youth attendance. And then we work hard for a season, sometimes hit those targets, sometimes don't, and either way find ourselves exhausted and wondering what comes next.
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           The early church shows us a better way.
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           Systems thinking asks a different question. Instead of "What do we want to achieve?" it asks "What are we willing to do consistently, week after week, month after month, regardless of immediate results?" The difference matters more than you might think. Goals create pressure and often disappointment. Systems create habits that produce results over time without the emotional rollercoaster of constantly measuring whether we hit our numbers.
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           Here's a simple example. If you wanted a clean house, you could set a goal to have everything spotless by Saturday. Or you could build a system where you tidy for fifteen minutes every morning before coffee. The goal creates a frantic Saturday. The system creates a consistently clean house without the stress. Churches work the same way. The believers in Acts didn't set a goal for 3,000 converts. They devoted themselves to teaching, fellowship, breaking bread, and prayer. The Lord handled the growth.
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           At our February retreat, our Session will explore seven systems that healthy churches run on: Worship, Hospitality, Discipleship, Care, Mission, Communication, and Leadership Development. We'll honestly assess how St. John's is doing in each area. And we'll design at least one system to strengthen over the coming months. This isn't about adding more to your plate. It's about being more intentional with what we're already doing, following the pattern of those first believers who understood that faithfulness to practice matters more than fixation on outcomes.
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           Session members, please mark your calendars and plan to join us for this important conversation about how we can serve our congregation and community more faithfully.
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           St. John’s Raises Record-Breaking $21,540 for Mission
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           It is with great joy and gratitude that we celebrate a historic milestone for St. John’s. Thanks to the incredible generosity of our community, this year’s Holiday Gift Market raised a record-breaking 
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           $21,540
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           , marking the largest amount of mission support ever generated by this event. We extend our heartfelt congratulations and deepest thanks to Moderator Omar Ayah and the entire Faith in Action Committee for their tireless leadership and vision in orchestrating this resounding success. This achievement is a powerful testament to our shared commitment to service, and we are profoundly grateful to everyone who contributed to making a difference in the lives of others this season.
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           Can You Hear Me Now?
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           Communication is key to any organization, and that includes St.
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           John’s! Has anything changed in your life? Have you moved, gotten rid of your home phone, changed your cell number or gotten a cell phone?
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           Please let Virginia Krueger, Marie Kutz, or the St. John’s office (713 723-6262) know so we can correct your contact information and Directory.
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           Remember, you can put the Church Directory on your cell phone! No more scratching out info on a paper Directory!
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           We try very hard to keep the on-line Directory up-to-date. See Virginia or Marie to put it on your phone. Happy New Year and Thank You!
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           Score a Victory Against Hunger: Souper Bowl of Caring
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           Sunday, February 8
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           While many will be filling their bowls with snacks during the big game this Super Bowl Sunday, far too many neighbors in our community are struggling just to fill their bowls with a meal. This year, the need is greater than ever. Join our youth on February 8 as we turn the excitement of the Super Bowl into a powerful movement to feed the hungry. We are collecting cash and food donations, with 
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           100% of the proceeds
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            going directly to local hunger relief efforts through our Braes Interfaith Ministry food pantry. Let’s come together to make sure everyone wins on Sunday, February 8.
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           Caring and Fellowship Committee Meeting
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           Sunday, January 18 |
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           Session Room (Following Service)
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           The Caring and Fellowship Committee is dedicated to extending Christ’s love in practical ways such as caring for our members who are sick or shut-in, and providing fellowship opportunities that foster our Christian growth as disciples of Jesus Christ. We will meet in the Session Room immediately following the service on Sunday, January 18. We invite everyone interested in putting their faith to work to join us!
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           St. John's Snapshots
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           2026 Session
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           Members and Roles       
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           Class of 2026
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            Ann Hardy: Stewardship and Finance   
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            Michael Bisase: Buildings and Grounds         
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           Jan Herbert: Christian Education
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           Class of 2027
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           Lynne Parsons Austin: Worship
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           Omar Ayah: Faith in Action
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           Marie Kutz: Personnel and Administration                 
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           Class of 2028
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           Mary Gaber: Christian Education/Christian Formation
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           Tina Jump: Fellowship and Caring
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           Ann Hardy: Finance and Stewardship
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           Peter Sparaco: Faith and Action
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           Other Session Leaders and Support Staff
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           Jon Burnham: Moderator of Session           
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           Lynne Parsons Austin: Clerk to Session     
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           Tad Mulder: Church Treasurer           
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            Amy Caraballo: Financial Secretary 
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           Healing Hearts:
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           A Ministry of Care and Encouragement
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           Healing Hearts
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            will meet in the church office building in the 
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           Prayer Room 
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           of the church office building.
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           Healing Hearts 
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           is a grief and bereavement support group. Led by 
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           Lisa Sparaco
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           , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
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           Next Few Meetings for Healing Hearts
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            Wednesday, January 14th, 7:00 PM to 8:00 PM
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            Monday, January 26th, 11:00AM to 12:00 Noon
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           Men of the Church
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           The next meeting of the Men of the Church will be 21 January at 6:30 PM in the Session Room. Come for a time of study and service projects that benefit the church.
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           Master Your iPhone
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           with Friends United!
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           Thursday, February 12
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           The group formerly known as Keenagers has a new name—
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           Friends United
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           —and they are kicking things off with a fantastic event!
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           Join us on 
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           Thursday, February 12
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           , for a helpful session titled 
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           "How to Use Your iPhone."
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           Whether you're struggling to find your apps or just want to learn some new tricks, this is the perfect opportunity to learn in a relaxed, supportive setting.
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           After we master our technology, we’ll enjoy a delicious lunch and wonderful fellowship. For more information or to sign up, please see 
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           Virginia Krueger
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            or 
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           Marie Kutz
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           .
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           Don’t miss this chance to get connected—both with your phone and your church family!
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           Prayer List
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           With hearts united in hope, we lift these names into the healing presence of God.
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            Rodney Dodson, friend of Donna Fraser, health
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            Shirley Boyd's family in the death of her sister
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            Nijel Bennet-LaGrone, health
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            Jennifer and Gareld (friends of a church member)
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            Summer Pavani, Deena Ghattas and Chris Hanneken, Health concerns (friends of Lisa Sparaco)
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            Mike Swint in the loss of his sister, Chris Borton
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            Family and friends of Christine Perci (friend of Pete and Grace Sparaco)
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            Tom Edmondson, recovering from spinal surgery
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            Holly Darr, health concerns
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            Karen Alsbrook, health
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            Kelsey Wiltz, health concerns
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            Glen Risley, health concerns
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            Madalyn Rodgers, Kathleen Captain's sister
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            Joe Sanford, Scott Moore and Alice Rubio
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            Those looking for a job
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            St. Johns College Students
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            Raina Bailey and the families in our PCHAS homes
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            One Hope Preschool families and staff
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           Caring for One Another in Prayer
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           Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
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           Prayer List Update – 
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           How Can We Pray for You?
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           As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know.
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           We are grateful for the opportunity to pray with and for you.
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  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Happy Birthday
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Kathy Barnhill (Jan 17)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           James Ragan and David Rainwater (Jan 19)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lynne Fisher (Jan 20)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jana Burnham (Jan 22)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Margaret Glover and Jade Noons Adams (Jan 23)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Katie Hartzog (Jan 26)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Addie Carrettin, Nicolas Dzeukou and Nnaji BennettLaGrone (Jan 28)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Nyjel BennetLaGrone (Jan 29)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Doris Beetem and Ronan Carrettin (Jan 30)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Happy Anniversary
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Bob and Shirley Boyd (Jan 26)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Church Calendar
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Wednesday, January 14
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           7:00 PM to 8:00 PM Healing Hearts group meeting in Prayer Room of Building 2, Church Office Building
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Thursday, January 15
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           5:00 pm Exercise Class in Building 2
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sunday, January 18
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           9:30 am Adults Sunday School, Christian Theology, Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           11:00 am Worship Service, live in sanctuary and on Facebook
           &#xD;
      &lt;br/&gt;&#xD;
      
           11:00 am Third Sunday Food Pantry collection
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1:30 pm Zoom Class - Book study on Psalm 23
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3:30 pm Girl Scouts meeting in Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Monday, January 12
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Martin Luther King Jr. Day - Church Office Closed
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Coming Events
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Wed, Jan 14, 7 pm, 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Healing Hearts, Room 202
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Wed, Jan 21, 6:30 pm, 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Men’s Group, Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Mon, Jan 26, 11 am, 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Healing Hearts, Room 202
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Fri, Feb 6, 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Pinewood Derby Set-Up, McPhail
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sat, Feb 7, 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Pack 8 Pinewood Derby
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Church Calendar Online
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           For other dates, see St. John’s Calendar online: 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.stjohnspresby.org/events/" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            https://www.stjohnspresby.org/events/
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           2026 Session
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Members and Roles
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Elders on the Session: Class of 2026
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Ann Hardy: Finance and Stewardship 
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Michael Bisase: Buildings and Grounds         
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jan Herbert: Christian Education
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Elders on the Session: Class of 2027
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lynne Parsons Austin: Worship
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Omar Ayah: Faith in Action
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Marie Kutz: Personnel and Administration               
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Elders on the Session: Class of 2028
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Mary Gaber: Christian Education
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Peter Sparaco: Faith and Action
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Tina Liljedahl Jump: Fellowship and Caring 
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Other Session Leaders and Support Staff
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jon Burnham: Moderator of Session           
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lynne Parsons Austin: Clerk to Session     
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tad Mulder: Church Treasurer           
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           EPIPHANY SERMON SERIES
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           "Wisdom's Holy Fools:
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Unexpected Teachers in Scripture"
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           January 18 – Second Sunday after Epiphany
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           "The Lying Prophet"
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            OT: 1 Kings 13:1-32 (The old prophet who lies but speaks truth)
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            NT: John 11:49-52 (Caiaphas prophesies unknowingly)
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           January 25 – Third Sunday after Epiphany
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           "The Reluctant Messenger"
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            OT: Jonah 3:1-10 (Jonah preaches doom, gets grace instead)
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            NT: Acts 9:1-19 (Paul's inconvenient calling)
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           February 1 – Fourth Sunday after Epiphany
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           "The Boundary-Breaker"
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            OT: Ruth 3:1-18 (Ruth's bold midnight encounter)
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            NT: John 4:1-26 (The woman at the well teaches Jesus' followers)
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           February 8 – Fifth Sunday after Epiphany
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           "The Truth-Teller in Disguise"
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            OT: 2 Samuel 12:1-15 (Nathan's parable trap for David)
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            NT: Matthew 21:28-32 (Tax collectors and prostitutes entering the kingdom first)
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           February 15 – Transfiguration Sunday
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           "The Glory No One Expected"
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            OT: Exodus 24:12-18 (Moses on the mountain, glory cloud)
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            NT: Matthew 17:1-9 (Transfiguration of Jesus)
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Church Office will be
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Closed for MLK Jr. Day
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Please note that the Church Office will be closed on 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Monday, January 12
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , in observance of Martin Luther King Jr. Day.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We encourage our staff and congregation to use this day for reflection and service.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Regular office hours will resume on Tuesday, January 13.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Church Office Hours and Contact Info
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Our church office is normally open Monday through Thursday, from 10:00 a.m. to noon. Pastor Jon is typically available on Monday and Tuesday mornings, Alvina Hamilton serves on Wednesdays, and Linda Herron staffs the office on Thursdays. If you need assistance outside of these hours, please don’t hesitate to call us at 713-723-6262. To submit updates for the Prayer List or contributions to the Wednesday 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Epistle
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , kindly 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="mailto:burjon@gmail.com" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            email Pastor Jon directly
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . Put "Epistle" in the subject line to make sure it gets in the Epistle.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Church Website and Calendar Online
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Our church website: 
           &#xD;
      &lt;/span&gt;&#xD;
      &lt;a href="https://www.stjohnspresby.org/" target="_blank"&gt;&#xD;
        &lt;strong&gt;&#xD;
          
             https://www.stjohnspresby.org/
            &#xD;
        &lt;/strong&gt;&#xD;
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            For dates, times, and events, see St. John’s Calendar online: 
           &#xD;
      &lt;/span&gt;&#xD;
      &lt;a href="https://www.stjohnspresby.org/events/" target="_blank"&gt;&#xD;
        &lt;strong&gt;&#xD;
          
             https://www.stjohnspresby.org/events/
            &#xD;
        &lt;/strong&gt;&#xD;
      &lt;/a&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;a href="mailto:burjon@gmail.com" target="_blank"&gt;&#xD;
        &lt;strong&gt;&#xD;
          
             Email Pastor Jon
            &#xD;
        &lt;/strong&gt;&#xD;
      &lt;/a&gt;&#xD;
      &lt;span&gt;&#xD;
        
             to request an addition to the church calendar or to add an event or article to The Epistle.
           &#xD;
      &lt;/span&gt;&#xD;
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           St. John's Bible Study
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;h1&gt;&#xD;
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           &amp;amp; Faith Formation Groups
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    &lt;br/&gt;&#xD;
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           1. Sunday Morning Adult Bible Study
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      &lt;span&gt;&#xD;
        
            Time: Sundays at 9:30 AM
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            Location: In-person at church
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            Description: Adult class that studies the sermon passage before worship. Helps participants understand Scripture and shapes how they hear the sermon. Open to visitors without needing to fill out forms or commit immediately.
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           2. Sunday Afternoon Zoom Study
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            Time: Sundays at 1:30 PM
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      &lt;span&gt;&#xD;
        
            Location: Zoom (virtual)
           &#xD;
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    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Description: Tackles books and topics requiring sustained attention. Recently studied "The Way of Discernment" by Steve Doughty. Focuses on deep questions about following God's will, spiritual discernment, and making faithful life decisions. Small group format where everyone participates.
           &#xD;
      &lt;/span&gt;&#xD;
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           3. Tuesday Afternoon Women's Study
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            Time: Tuesday afternoons at 1:30 PM
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            Location: Zoom (virtual)
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      &lt;/span&gt;&#xD;
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    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Description: Long-standing women's group studying Christian books, praying together, and supporting each other through life's challenges. Not a stereotypical "ladies' Bible study" but rather women asking tough questions and wanting faith that matters in real life. Mothers, professionals, retirees, and caregivers dealing with aging parents, marriages, careers, and health issues.
           &#xD;
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           4. 
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           Men's Group
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            (Wednesday Evening)
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            Time: Every other Wednesday at 6:30 PM (one hour or so)
           &#xD;
      &lt;/span&gt;&#xD;
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            Location: In-person at church
           &#xD;
      &lt;/span&gt;&#xD;
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    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Description: Men dig into Scripture with focus and energy. They also hold each other accountable and pray for each other's struggles. They work on practical service projects such as upgrading lights are also on the agenda. Designed to respect men's time and intelligence.
           &#xD;
      &lt;/span&gt;&#xD;
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           5. 
          &#xD;
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           Children's Bible Study
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      &lt;span&gt;&#xD;
        
            Time: Sundays at 11:00 AM (during worship service)
           &#xD;
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            Location: Church office building
           &#xD;
      &lt;/span&gt;&#xD;
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            Description: Age-appropriate Bible study for children that helps them engage with Scripture at their level. Not childcare but actual faith development that takes children seriously while allowing parents to focus on worship.
           &#xD;
      &lt;/span&gt;&#xD;
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           Exercise &amp;amp; Wellness Groups
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           6. Stay Young, Stay Strong
          &#xD;
    &lt;/strong&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            Time: Tuesdays and Thursdays, 5:00-6:00 PM
           &#xD;
      &lt;/span&gt;&#xD;
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            Location: Room 209, Building 2
           &#xD;
      &lt;/span&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            Description: Strength training class based on Miriam E. Nelson's book "Strong Women Stay Slim." Weights provided.
           &#xD;
      &lt;/span&gt;&#xD;
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  &lt;/h2&gt;&#xD;
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           Fellowship Groups
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           7. St John's Friends United
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            (Older Adults Group)
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            Time: Monthly luncheons (contact office for schedule)
           &#xD;
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            Location: Various
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            Description: Group for older adults featuring trips and monthly luncheons with programs and meals.
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           To join any of these groups, contact:
          &#xD;
    &lt;/strong&gt;&#xD;
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  &lt;ul&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            Phone: 713-723-6262
           &#xD;
      &lt;/span&gt;&#xD;
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            Email: 
           &#xD;
      &lt;/span&gt;&#xD;
      &lt;a href="mailto:office.sjpc@gmail.com" target="_blank"&gt;&#xD;
        &lt;strong&gt;&#xD;
          
             office.sjpc@gmail.com
            &#xD;
        &lt;/strong&gt;&#xD;
      &lt;/a&gt;&#xD;
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           The church is located at 5020 West Bellfort Avenue, Houston, TX 77035
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;a href="https://app.constantcontact.com/pages/campaigns/email-details/details/activity/f593ca59-e104-418a-bb22-25c10f4c0f1b/msg/details_schedule_later_message#" target="_blank"&gt;&#xD;
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            Tap Here to leave a quick Google Review
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           ⭐ Help others find our church family!
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           If you’ve been blessed by our church, would you take 10 seconds to leave us a quick review on Google? It means the world and helps new families discover us. We had one new review this week by Emma. Thank you!
          &#xD;
    &lt;/span&gt;&#xD;
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           &amp;#55357;&amp;#56393; 
          &#xD;
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    &lt;strong&gt;&#xD;
      
           Tap here to leave a review:
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            [
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://g.page/r/CQ5JyySrHTRxEBM/review" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Direct Google Review Link
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
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           ]
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           (Currently 4.9 stars from 37 reviews – thank you!)
          &#xD;
    &lt;/span&gt;&#xD;
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           Share This Email
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           Share This Email
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  &lt;p&gt;&#xD;
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           St. John's Presbyterian Church | 5020 West Bellfort Ave | Houston, TX 77035 US
          &#xD;
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    &lt;a href="https://app.constantcontact.com/pages/campaigns/email-details/details/activity/f593ca59-e104-418a-bb22-25c10f4c0f1b/msg/details_schedule_later_message#" target="_blank"&gt;&#xD;
      
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           Update Profile
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           Constant Contact Data Notice
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&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/TheEpistleLogoJonBskinny.jpeg" length="117021" type="image/jpeg" />
      <pubDate>Wed, 14 Jan 2026 17:26:00 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-january-14-2026</guid>
      <g-custom:tags type="string" />
      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/TheEpistleLogoJonBskinny.jpeg">
        <media:description>thumbnail</media:description>
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      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/TheEpistleLogoJonBskinny.jpeg">
        <media:description>main image</media:description>
      </media:content>
    </item>
    <item>
      <title>Worship Bulletin for January 11, 2026</title>
      <link>https://www.stjohnspresby.org/worship-bulletin-for-january-11-2026</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
  &lt;h3&gt;&#xD;
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           St. John's Presbyterian Church in Houston Worship Bulletin for January 11, 2026
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&lt;/div&gt;&#xD;
&lt;div&gt;&#xD;
  &lt;img src="https://irp.cdn-website.com/7886d374/dms3rep/multi/WorshipBulletin25Lent.png"/&gt;&#xD;
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&lt;div data-rss-type="text"&gt;&#xD;
  &lt;h1&gt;&#xD;
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           You're Invited
          &#xD;
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  &lt;/h1&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
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           A Special Sunday at St. John's:
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Ordination, Installation, and Celebration
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    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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           Dear Members and Friends of St. John’s,
          &#xD;
    &lt;/strong&gt;&#xD;
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           I am writing to personally invite you to join us for worship this coming Sunday. This will be a significant moment in the life of our congregation as we celebrate the 
          &#xD;
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           Ordination and Installation of our new Elders.
          &#xD;
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  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
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  &lt;ul&gt;&#xD;
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            Mary Gaber:
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             Christian Education
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    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Ann Hardy:
           &#xD;
      &lt;/strong&gt;&#xD;
      &lt;span&gt;&#xD;
        
             Stewardship and Finance
           &#xD;
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    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Tina Jump:
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      &lt;/strong&gt;&#xD;
      &lt;span&gt;&#xD;
        
             Fellowship and Caring
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    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Peter Sparaco:
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             Faith in Action.
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      &lt;/span&gt;&#xD;
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           These leaders have answered the call to serve, and this Sunday marks the beginning of their journey in guiding the spiritual life of our church. As a congregation, our presence is vital as we stand with them, pray for them, and promise to support them in their ministry.
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    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
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           I look forward to seeing you all there as we worship God, install our new leaders, and celebrate our community together.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           Peace,
           &#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="mailto:burjon@gmail.com" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Pastor Jon
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           St. John's Presbyterian Church
          &#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           5020 West Bellfort Avenue
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    &lt;span&gt;&#xD;
      
           Houston, TX 77035
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           (713) 723-6262
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           P.S. The service will be live-streamed
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           on our 
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           and on our 
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           .
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           St. John's Presbyterian Bulletin
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           January 11, 2026, Baptism of the Lord Sunday
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           Ordination and Installation of Elders
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           Gathering
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           Prelude,
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           Alina Klimaszewska, organ
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           *Call To Worship,
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           The Rev. Dr. Jon Burnham
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           Leader: The heavens once tore open above the Jordan, and a voice thundered over the waters.
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           People: This is my Beloved, in whom I delight.
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           Leader: Yet God's wisdom comes wrapped in scandal, and holy truth wears the mask of folly.
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           People: What the world calls foolish, God names as power; what the world calls weak, God crowns with glory.
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           Leader: Come to these waters where names are spoken and identities sealed.
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           People: We come to worship the God who upends our certainties and saves us through what we would never have chosen.
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           Opening Prayer 
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           * Hymn 688 - Spirit of God,
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           Descend Upon My Heart, 1, 3 and 5
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           1 Spirit of God, descend upon my heart;
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           wean it from earth, through all its pulses move;
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           stoop to my weakness, mighty as thou art,
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           and make me love thee as I ought to love.
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           3 Hast thou not bid us love thee, God and King;
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           all, all thine own, soul, heart, and strength, and mind?
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           I see thy cross; there teach my heart to cling.
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           O let me seek thee, and O let me find!
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           5 Teach me to love thee as thine angels love,
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           one holy passion filling all my frame;
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           the baptism of the heaven-descended Dove,
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           my heart an altar, and thy love the flame.
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           Call to Confession, Allen Barnhill, Liturgist
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           Prayer of Confession 
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           Merciful God, we confess that we chase after wisdom the world applauds while ignoring the truth that kneels to wash feet. We have trusted our own judgment and dismissed the prophets who speak in unfamiliar tongues. We have demanded proof when you offered presence, and sought control when you extended surrender. Forgive us, and make us wise in the ways that matter to you. Amen.
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            (Silent Confession)
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           Assurance of Pardon
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           *Glory Be to the Father, Hymn 581
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           Glory be to the Father, and to the Son, and to the Holy Ghost;
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           as it was in the beginning, is now, and ever shall be,
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           world without end. Amen, amen.
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           *Passing the Peace
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           Children’s Time 
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           The Word
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           Prayer for Illumination 
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           First Scripture Reading, 1 Kings 3:16–28
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           Later, two women who were prostitutes came to the king and stood before him. The one woman said, “Please, my lord, this woman and I live in the same house; and I gave birth while she was in the house. Then on the third day after I gave birth, this woman also gave birth. We were together; there was no one else with us in the house, only the two of us were in the house. Then this woman’s son died in the night, because she lay on him. She got up in the middle of the night and took my son from beside me while your servant slept. She laid him at her breast, and laid her dead son at my breast. When I rose in the morning to nurse my son, I saw that he was dead; but when I looked at him closely in the morning, clearly it was not the son I had borne.” But the other woman said, “No, the living son is mine, and the dead son is yours.” The first said, “No, the dead son is yours, and the living son is mine.” So they argued before the king. 
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           Then the king said, “The one says, ‘This is my son that is alive, and your son is dead’; while the other says, ‘Not so! Your son is dead, and my son is the living one.’” So the king said, “Bring me a sword,” and they brought a sword before the king. The king said, “Divide the living boy in two; then give half to the one, and half to the other.” But the woman whose son was alive said to the king—because compassion for her son burned within her—“Please, my lord, give her the living boy; certainly do not kill him!” The other said, “It shall be neither mine nor yours; divide it.” Then the king responded: “Give the first woman the living boy; do not kill him. She is his mother.” All Israel heard of the judgment that the king had rendered; and they stood in awe of the king, because they perceived that the wisdom of God was in him, to execute justice.
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           Anthem
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           Sermon Scripture, Matthew 2:1-12 
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           For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.
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           The Word of the Lord for us today.
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           Thanks be to God. 
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           Sermon, 
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           The Wise Fool. 
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           The Rev. Dr. Jon Burnham
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           *Hymn 450 Be Thou My Vision
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           1 Be thou my vision, O Lord of my heart;
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           naught be all else to me, save that thou art;
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           thou my best thought, by day or by night,
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           waking or sleeping, thy presence my light.
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           2 Be thou my wisdom, and thou my true Word;
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           I ever with thee and thou with me, Lord;
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           thou my soul’s shelter, and thou my high tower;
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           raise thou me heavenward, O Power of my power.
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           3 Riches I heed not, nor vain, empty praise;
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           thou, mine inheritance, now and always;
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           thou and thou only, first in my heart,
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           High King of Heaven, my treasure thou art.
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           4 High King of Heaven, my victory won,
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           may I reach heaven’s joys, O bright heaven’s Sun!
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           Heart of my own heart, whatever befall,
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           still be my vision, O Ruler of all.
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           The Apostles Creed 
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           I believe in God the Father Almighty,
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           Maker of heaven and earth,
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And in Jesus Christ, his only Son our Lord,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           who was conceived by the Holy Ghost,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           born of the Virgin Mary,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           suffered under Pontius Pilate,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           was crucified, dead, and buried;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           he descended into hell;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the third day he rose again from the dead;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           he ascended into heaven,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I believe in the Holy Ghost;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the holy catholic Church;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the communion of saints;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the forgiveness of sins;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the resurrection of the body,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and the life everlasting.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Amen. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayers of the People    
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Lord’s Prayer
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Our Father, who art in heaven,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           hallowed be thy name,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           thy kingdom come,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           thy will be done
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           on earth as it is in heaven.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Give us this day our daily bread;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and forgive us our debts,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           as we forgive our debtors;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and lead us not into temptation
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           but deliver us from evil.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           For thine is the kingdom, and the power,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and the glory forever. Amen.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Ordination and Installation of New Elders
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Welcome and Announcements     
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Offering
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Doxology, Hymn 609
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, from whom all blessings flow.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, all creatures high and low.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, in Jesus fully known: Creator, Word, and Spirit one.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia, alleluia! Alleluia, alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Prayer after the Offering
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sending
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Hymn 295 Go to the World! 1, 2 and 4
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 Go to the world! Go into all the earth. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Go preach the cross where Christ renews life's worth,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           baptizing as the sign of our rebirth. Alleluia. Alleluia.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 Go to the world! Go into every place. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Go live the word of God's redeeming grace.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Go seek God's presence in each time and space. Alleluia. Alleluia.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           4 Go to the world! Go as the ones I send, for I am with you till the age shall end,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           when all the hosts of glory cry "Amen!" Alleluia. Alleluia.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Benediction
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Postlude 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Session Meeting for January
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Stated Session Meeting, Tue, Jan 13, 2026, 7:00 – 9:00pm, Session Room. Please surround our Session with prayer during this pivotal time; let us ask for wisdom, unity, and a clear vision as they step forward to lead and serve St. John’s in the year ahead.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Faith In Action: Team Meeting
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Faith In Action team will meet in the Session Room immediately following the service on Sunday, January 11. This brief gathering is an excellent opportunity to help plan our upcoming service projects and community outreach efforts. We invite everyone interested in putting their faith to work to join us!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Can You Hear Me Now?
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Communication is key to any organization, and that includes St. John’s! Has anything changed in your life? Have you moved, gotten rid of your home phone, changed your cell number or gotten a cell phone?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Please let Virginia Krueger, Marie Kutz, or the St. John’s office (713 723-6262) know so we can correct your contact information and Directory.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Remember, you can put the Church Directory on your cell phone! No more scratching out info on a paper Directory! We try very hard to keep the on-line Directory up-to-date. See Virginia or Marie to put it on your phone. Happy New Year and Thank You! (And Linda Herron adds: if you need a paper copy because your cell phone is not your friend, call the church office and let me know!)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Healing Hearts:
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           A Ministry of Care and Encouragement
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Healing Hearts 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           will meet in the church office building in the 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayer Room 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           of the church office building. 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Healing Hearts 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           is a grief and bereavement support group. Led by 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Lisa Sparaco
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           2026 Calendar for Healing Hearts
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Wednesday, January 14th, 7:00 PM to 8:00 PM
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Monday, January 26th, 11:00AM to 12:00 Noon
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Souper Bowl of Caring Sunday Feb 8
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Souper Bowl of Caring uses the excitement of the Super Bowl to encourage benevolence among our community's youth. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Men of the Church
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The next meeting of the Men of the Church will be January 21 at 6:30 PM in the Session Room.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Happy birthday
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Suzanna Deng (Jan 1)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           William Ator (Jan 2)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Samantha Jump (Jan 2)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Megan Edmonsond Trevino (Jan 3)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tom MacAdam (Jan 4)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Ellen Stowell and Karen Aslbrook (Jan 7)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Connie Brown (Jan 11)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Kathy Barnhill (Jan 17)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           James Ragan
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and David Rainwater (Jan 19)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lynne Fisher (Jan 20)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jana Burnham (Jan 22)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Margaret Glover and Jade Noons Adams (Jan 23)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Katie Hartzog (Jan 26)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Addie Carrettin, Nicolas Dzeukou
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and Nnaji BennettLaGrone (Jan 28)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Nyjel BennetLaGrone (Jan 29)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Doris Beetem and Ronan Carrettin (Jan 30)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayer Concerns
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Rodney Dodson, friend of Donna Fraser, health
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Shirley Boyd and her family in the death of her sister Audrey Moore Maley
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jennifer and Gareld, Family of Christina
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Nijel Bennet-LaGrone, health
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Summer Pavani, Deena Ghattas and Chris Hanneken, friends of Lisa Sparaco, health
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Mike Swint in the death of his sister, Chris Borton
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           All those missing loved ones this Christmas
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Family and friends of Christine Perci (friend of the Sparacos)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Harriet Harper, in hospice care
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tom Edmondson, recovering from spinal surgery
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Holly Darr, in her wonderful recovery
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Karen Alsbrook, health and success in her new career
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Kelsey Wiltz, health concerns
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Glen Risley, health concerns
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Madalyn Rodgers, Kathleen Captain's sister
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Joe Sanford
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Scott Moore
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alice Rubio
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Those looking for a job
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           St. Johns College Students
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Raina Bailey and the families in our PCHAS homes
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           One Hope Preschool families and staff
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Calendar
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sunday, January 11, Third Sunday of Christmas
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             9:30 am Sunday School for Adults, Lectionary, Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           11:00 am Worship Service, live in sanctuary and on Facebook
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           12:00 pm Fellowship and Caring Committee Meeting, Room 203
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             4:30 pm Pack 8 Meeting, McPhail Hall
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tuesday, January 13
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             1:30 pm Spiritual Development Class, Zoom
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             5:00 pm Exercise Group, Building 2
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             7:00 pm Session Meeting, Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Wednesday, January 14
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
            7:00 pm Healing Hearts, Room202
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Thursday, January 15
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             5:00 pm Exercise Class in Building 2
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sunday, January 18, Second Sunday after Epiphany 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
             9:30 am Sunday School for Adults, Lectionary, Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           11:00 am Worship Service, live in sanctuary and on Facebook
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3:30pm Girl Scouts in Session Room and Room 203
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Coming Events
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Wed, Jan 14, 7 pm, Healing Hearts, Room 202
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Wed, Jan 21, 6:30 pm, Men’s Group, Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Mon, Jan 26, 11 am, Healing Hearts, Room 202
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Fri, Feb 6, Pinewood Derby Set-Up, McPhail
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Epiphany Sermon Series
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           "
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Wisdom's Holy Fools:
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Unexpected Teachers in Scripture"
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            January 18 – Second Sunday after Epiphany. "The Lying Prophet." OT: 1 Kings 13:1-32 (The old prophet who lies but speaks truth). NT: John 11:49-52 (Caiaphas prophesies unknowingly)
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            January 25 – Third Sunday after Epiphany. "The Reluctant Messenger." OT: Jonah 3:1-10 (Jonah preaches doom, gets grace instead). NT: Acts 9:1-19 (Paul's inconvenient calling)
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            February 1 – Fourth Sunday after Epiphany. "The Boundary-Breaker." OT: Ruth 3:1-18 (Ruth's bold midnight encounter). NT: John 4:1-26 (The woman at the well teaches Jesus' followers)
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            February 8 – Fifth Sunday after Epiphany. "The Truth-Teller in Disguise." OT: 2 Samuel 12:1-15 (Nathan's parable trap for David). NT: Matthew 21:28-32 (Tax collectors and prostitutes entering the kingdom first)
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            February 15 – Transfiguration Sunday. "The Glory No One Expected." OT: Exodus 24:12-18 (Moses on the mountain, glory cloud). NT: Matthew 17:1-9 (Transfiguration of Jesus)
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           2026 Session Members and Roles
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Class of 2026
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Ann Hardy
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           : Stewardship and Finance.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Michael Bisase
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           : Buildings and Grounds
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Jan Herbert
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           : Christian Education
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Class of 2027
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lynne Parsons Austin: Worship.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Omar Ayah: Faith in Action.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Marie Kutz: Personnel and Administration
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Class of 2028
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Mary Gaber: Christian Education
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tina Jump: Fellowship and Caring.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Ann Hardy: Finance and Stewardship
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Peter Sparaco: Faith in Action.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Other Session Leaders and Support Staff
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Jon Burnham
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           : Moderator of Session
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Lynne Parsons Austin
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           : Clerk to Session
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Tad Mulder:
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            Church Treasurer
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/WorshipBulletin25Lent.png" length="1274681" type="image/png" />
      <pubDate>Sat, 10 Jan 2026 15:48:23 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/worship-bulletin-for-january-11-2026</guid>
      <g-custom:tags type="string" />
      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/WorshipBulletin25Lent.png">
        <media:description>thumbnail</media:description>
      </media:content>
      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/WorshipBulletin25Lent.png">
        <media:description>main image</media:description>
      </media:content>
    </item>
    <item>
      <title>Worship Bulletin for December 28, 2025</title>
      <link>https://www.stjohnspresby.org/worship-bulletin-for-december-28-2025</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Invitation to Worship
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          December 28, 2025
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          A Message from Pastor Jon
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Dear St. John’s Family,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          I hope this finds you well and filled with the enduring joy of the Christmas season. While I am away on vacation this week, I want to personally invite you to join us for worship on this First Sunday of Christmas, December 28th, at 11:00 a.m. in the Sanctuary and on Facebook.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          I am so grateful to have the wonderful 
         &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Rev. Linda Herron
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           leading our worship and bringing the message this Sunday. Please give her your warmest welcome! Rev. Herron will be preaching a sermon titled 
         &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          “Now the Women’s Side of the Story,”
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           drawing from the powerful scriptures of 
         &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          1 Samuel 1:1-3, 9-20, 24-28
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and 
         &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Luke 1:46-55
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
          .
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          This is a beautiful service where we continue to celebrate the wonder of Christ’s birth through the Christmas story, song, and prayer. We will be singing beloved hymns like “Angels, from the Realms of Glory,” “Infant Holy, Infant Lowly,” and “Go, Tell It on the Mountain.”
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          It's a perfect time to come together as a community and reflect on the deep meaning of God With Us.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          I look forward to being back with you all soon, and I pray for a blessed and meaningful worship experience for everyone this Sunday.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Peace,
          &#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="mailto:burjon@gmail.com" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
           Pastor Jon
          &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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          St. John's Presbyterian Church
         &#xD;
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          5020 West Bellfort Avenue
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          Houston, TX 77035
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          (713) 723-6262
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          P.S. The service will be live-streamed
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          on our 
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    &lt;a href="https://www.stjohnspresby.org/" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
           church website
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          and on our 
         &#xD;
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    &lt;a href="https://www.facebook.com/stjohnshouston" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
           St. John's Facebook page
          &#xD;
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          .
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          St. John's Presbyterian Bulletin
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          Worship Bulletin
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          December 28, 2024, First Sunday of Christmas
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          Gathering
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          Prelude, Alina Klimaszewska, organ
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          *Call To Worship, Rev. Linda Herron
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          Pastor: Angels proclaim Christ’s birth.
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          People: Let us come and worship the newborn king.
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          Pastor: Shepherds heard the angels, and came to worship.
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          People: And they saw the holy baby.
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          Pastor: All creation joins in singing.
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          People: Praise God the Father, Spirit and Son. Amen.
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          Opening Prayer 
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          *Hymn 143 Angels, from the Realms of Glory
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          1 Angels, from the realms of glory,
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          wing your flight o’er all the earth;
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          you, who sang creation’s story,
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          now proclaim Messiah’s birth:
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          Refrain: come and worship, come and worship,
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          worship Christ, the newborn king!
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          2 Shepherds, in the fields abiding,
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          watching o’er your flocks by night,
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          God with us is now residing;
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          yonder shines the infant light: (Refrain)
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          3 Sages, leave your contemplations;
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          brighter visions beam afar;
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          seek the great desire of nations;
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          you have seen his natal star: (Refrain)
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          4 All creation, join in praising
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          God the Father, Spirit, Son,
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          evermore your voices raising
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          to the eternal Three in One: (Refrain)
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          Prayer of Confession, 
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             Liturgist Lynne Parsons Austin
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          O Lord, you know that now our Christmas celebrations are complete, the presents are unwrapped, and we begin to count the financial the cost of our giving. But you also know that we must admit the cost of our failings, and the the failings of our society. We shower our loved ones with excess, but neglect the poor, forgotten, oppressed and lowly. Forgive us, Lord, and bless those who do not forget, and make us among their number, who work to meet the needs of others. We ask this in your holy name. Amen.
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            (Silent Confession)
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          Assurance of Pardon 
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          *Glory Be to the Father, Hymn 581
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          Glory be to the Father, and to the Son, and to the Holy Ghost;
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          as it was in the beginning, is now, and ever shall be,
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          world without end. Amen, amen.
         &#xD;
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          *Passing the Peace
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          The Word
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          Prayer for Illumination
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          First Scripture Reading,  1 Samuel 1:1-3, 9-20, 24-28. 
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          There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children.
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          After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant and remember me and not forget your servant but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.”
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          As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” 
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          But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” 
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          Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favor in your sight.” Then the woman went her way and ate and drank with her husband, and her countenance was sad no longer.
         &#xD;
    &lt;/span&gt;&#xD;
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          In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.”
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          When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh, and the child was young. Then they slaughtered the bull and brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence praying to the Lord. For this child I prayed, and the Lord has granted me the petition that I made to him. Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” And they worshiped the Lord there.
         &#xD;
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          Special Music
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          Sermon Scripture, Luke 1:46-55
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          And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowly state of his servant. Surely from now on all generations will call me blessed, for the Mighty One has done great things for me, and holy is his name; indeed, his mercy is for those who fear him from generation to generation.
         &#xD;
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      &lt;br/&gt;&#xD;
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          He has shown strength with his arm; he has scattered the proud in the imagination of their hearts. He has brought down the powerful from their thrones and lifted up the lowly; he has filled the hungry with good things and sent the rich away empty.
         &#xD;
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  &lt;p&gt;&#xD;
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          He has come to the aid of his child Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.”
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          The Word of the Lord for us today.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Thanks be to God. 
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Sermon, “Now the Women’s Side of the Story”
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    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Rev. Linda Herron
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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          *Hymn 128 Infant Holy, Infant Lowly
         &#xD;
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          1 Infant holy, infant lowly,
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          for his bed a cattle stall;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          oxen lowing, little knowing
         &#xD;
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  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
          Christ the babe is Lord of all.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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          Swift are winging
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          angels singing,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          noels ringing,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          tidings bringing:
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Christ the babe is Lord of all!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Christ the babe is Lord of all!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          2 Flocks were sleeping; shepherds keeping
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          vigil till the morning new
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          saw the glory, heard the story,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          tidings of the gospel true.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Thus rejoicing,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          free from sorrow,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          praises voicing
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          greet the morrow:
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Christ the babe was born for you!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Christ the babe was born for you!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
          The Apostles Creed 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          I believe in God the Father Almighty, Maker of heaven and earth,
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. 
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Prayers of the People
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Lord’s Prayer
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen.
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Welcome and Announcements
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Offering
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          *Doxology, Hymn 609
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Praise God, from whom all blessings flow.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Praise God, all creatures high and low.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Alleluia, alleluia!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Praise God, in Jesus fully known: Creator, Word, and Spirit one.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Alleluia, alleluia! Alleluia, alleluia, alleluia!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
          *Prayer after the Offering 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Sending
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
           *Hymn 136 Go, Tell It on the Mountain,
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
          1 and 3
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Refrain: Go, tell it on the mountain,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          over the hills and everywhere;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          go, tell it on the mountain
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          that Jesus Christ is born!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          1 While shepherds kept their watching
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          o’er silent flocks by night,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          behold, throughout the heavens
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          there shone a holy light. (Refrain)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          2 The shepherds feared and trembled
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          when lo! above the earth
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          rang out the angel chorus
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          that hailed our Savior’s birth. (Refrain)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          3 Down in a lowly manger
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          the humble Christ was born,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          and God sent us salvation
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          that blessed Christmas morn. (Refrain)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
          *Blessing and Postlude
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
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      &lt;br/&gt;&#xD;
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      &lt;br/&gt;&#xD;
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      &lt;br/&gt;&#xD;
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      &lt;br/&gt;&#xD;
      &lt;br/&gt;&#xD;
      &lt;br/&gt;&#xD;
      &lt;br/&gt;&#xD;
      &lt;br/&gt;&#xD;
      &lt;br/&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          St. John's Presbyterian Bulletin
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          December 28, 2024, First Sunday of Christmas
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Gathering
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Prelude, Alina Klimaszewska, organ
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          *Call To Worship, Rev. Linda Herron
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Pastor: Angels proclaim Christ’s birth.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          People: Let us come and worship the newborn king.
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Pastor: Shepherds heard the angels, and came to worship.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          People: And they saw the holy baby.
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Pastor: All creation joins in singing.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          People: Praise God the Father, Spirit and Son. Amen.
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Opening Prayer 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          *Hymn 143 Angels, from the Realms of Glory
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          1 Angels, from the realms of glory,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          wing your flight o’er all the earth;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          you, who sang creation’s story,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          now proclaim Messiah’s birth:
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
          Refrain: come and worship, come and worship,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          worship Christ, the newborn king!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
          2 Shepherds, in the fields abiding,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          watching o’er your flocks by night,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          God with us is now residing;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          yonder shines the infant light: (Refrain)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
          3 Sages, leave your contemplations;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          brighter visions beam afar;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          seek the great desire of nations;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          you have seen his natal star: (Refrain)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
          4 All creation, join in praising
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          God the Father, Spirit, Son,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          evermore your voices raising
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          to the eternal Three in One: (Refrain)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Prayer of Confession, Liturgist Lynne Parsons Austin
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           
         &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          O Lord, you know that now our Christmas celebrations are complete, the presents are unwrapped, and we begin to count the financial the cost of our giving. But you also know that we must admit the cost of our failings, and the the failings of our society. We shower our loved ones with excess, but neglect the poor, forgotten, oppressed and lowly. Forgive us, Lord, and bless those who do not forget, and make us among their number, who work to meet the needs of others. We ask this in your holy name. Amen. (Silent Confession)
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Assurance of Pardon 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          *Glory Be to the Father, Hymn 581
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Glory be to the Father, and to the Son, and to the Holy Ghost;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          as it was in the beginning, is now, and ever shall be,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          world without end. Amen, amen.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          *Passing the Peace
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          The Word
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Prayer for Illumination
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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          First Scripture Reading, 1 Samuel 1:1-3, 9-20, 24-28. 
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          There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children.
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          After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant and remember me and not forget your servant but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.”
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          As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” 
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          But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” 
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          Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favor in your sight.” Then the woman went her way and ate and drank with her husband, and her countenance was sad no longer.
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          In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.”
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          When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh, and the child was young. Then they slaughtered the bull and brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence praying to the Lord. For this child I prayed, and the Lord has granted me the petition that I made to him. Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” And they worshiped the Lord there.
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          Special Music
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          Sermon Scripture, Luke 1:46-55
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          And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowly state of his servant. Surely from now on all generations will call me blessed, for the Mighty One has done great things for me, and holy is his name; indeed, his mercy is for those who fear him from generation to generation.
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          He has shown strength with his arm; he has scattered the proud in the imagination of their hearts. He has brought down the powerful from their thrones and lifted up the lowly; he has filled the hungry with good things and sent the rich away empty.
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          He has come to the aid of his child Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.”
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            The Word of the Lord for us today.
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          Thanks be to God. 
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          Sermon, “Now the Women’s Side of the Story.”
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          Rev. Linda Herron
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          *Hymn 128 Infant Holy, Infant Lowly
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          1 Infant holy, infant lowly,
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          for his bed a cattle stall;
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          oxen lowing, little knowing
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          Christ the babe is Lord of all.
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          Swift are winging
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          angels singing,
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          noels ringing,
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          tidings bringing:
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          Christ the babe is Lord of all!
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          Christ the babe is Lord of all!
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      &lt;br/&gt;&#xD;
      
          2 Flocks were sleeping; shepherds keeping
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          vigil till the morning new
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          saw the glory, heard the story,
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          tidings of the gospel true.
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          Thus rejoicing,
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          free from sorrow,
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          praises voicing
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          greet the morrow:
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          Christ the babe was born for you!
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          Christ the babe was born for you!
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          The Apostles Creed 
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          I believe in God the Father Almighty, Maker of heaven and earth,
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          And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.
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          I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. 
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          Prayers of the People
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          Lord’s Prayer
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          Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen.
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    &lt;/span&gt;&#xD;
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          Welcome and Announcements
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          Offering
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          *Doxology, Hymn 609
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          Praise God, from whom all blessings flow. Praise God, all creatures high and low.
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          Alleluia, alleluia!
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          Praise God, in Jesus fully known: Creator, Word, and Spirit one.
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          Alleluia, alleluia! Alleluia, alleluia, alleluia!
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          *Prayer after the Offering 
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          Sending
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          *Hymn 136 Go, Tell It on the Mountain, 1 and 3
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          Refrain: Go, tell it on the mountain,
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          over the hills and everywhere;
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          go, tell it on the mountain
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          that Jesus Christ is born!
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      &lt;br/&gt;&#xD;
      
          1 While shepherds kept their watching
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          o’er silent flocks by night,
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          behold, throughout the heavens
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          there shone a holy light. (Refrain)
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          2 The shepherds feared and trembled
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          when lo! above the earth
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          rang out the angel chorus
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          that hailed our Savior’s birth. (Refrain)
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          3 Down in a lowly manger
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          the humble Christ was born,
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          and God sent us salvation
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          that blessed Christmas morn. (Refrain)
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          *Blessing and Postlude
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      &lt;br/&gt;&#xD;
      
          Announcements
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          Thanks to our Money Men.
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            Here's to Tad and Barm, our 2025 finance guys at St. John's. Thank you for your incredible work this year. We appreciate you.
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          Congratulations Christine Dobbin.
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            We celebrate a joyful milestone in the Dobbin family and offer our warm congratulations to Linda Dobbin on her granddaughter’s achievement. Christine Dobbin will graduate this December from New Mexico State University, a moment that carries both pride and promise. We give thanks for Christine’s hard work and perseverance, and we pray God’s blessing over her as she steps into whatever comes next, trusting that the gifts God has been shaping in her will continue to grow and bear good fruit.
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          Alice Rubio Update.
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            Alice is doing well as she manages daily dialysis. We are especially thankful for her faithful presence on our church Facebook page; her comments on nearly every post are a source of encouragement, planting gospel seeds each time she interacts. Alice shared, “My church has a right to know about me. Thank you for all your prayers.” Alice, we love and appreciate you deeply, and we continue to lift you and your family up in prayer for God's abundant blessings.
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          The View from the Rafters, by Gloria, our banner hovering Advent Angel. (Here is a typical week for Gloria, our Banner Angel of Advent, in her own imaginary words, as overheard this week by Pastor Jon.)
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          Sunday sighs and slips away,
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          hymns hanging in the rafters like held breath.
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          Monday moves in mild and muted, pews politely empty, aisle asleep.
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          High on the banner, aloft and amused,
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  &lt;p&gt;&#xD;
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          the angel balances eternity with a stitched grin and invisible feet.
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          No clock can catch her. No calendar can corner her.
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          She watches hope hover and humans hurry.
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      &lt;br/&gt;&#xD;
      
          Tuesday tiptoes. Wednesday wears purple with purpose,
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          solemn but secretly smiling.
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          The cross stands steady, silence doing its quiet work.
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          Gloria listens for the promise beneath it all.
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          Thursday hums. Friday flutters with half remembered joy.
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          The sanctuary stills itself, like breath before a blessing.
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          The wreath whispers, Near now. Near now.
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          The angel nods. She already knows.
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      &lt;br/&gt;&#xD;
      
          Then it happens. From a purple hymnal, pressed polite 
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          between prophecy and patience, a Christmas carol sneaks out.
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          Just the high notes. Silver and daring.
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          They climb the air, tiptoe up the banner, and tickle the angel’s foot.
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          She laughs. Quietly. Holy laughter. The kind that loosens light.
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          Saturday scurries and scrambles, lists lying about necessity.
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          The pews practice patience. The angel hums along, 
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          a story stretching its voice, ready to sing.
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
          Sunday strides in singing. Doors swing wide and willing.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Candles chase shadows into corners. 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Gloria goes bold and bright.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          The organ swells. Voices rise, rough and radiant.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Below, the faithful gather.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Above, the angel beams.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Hope arrives again, soft and sure, walking in on ordinary feet.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
          After the service, “Go!” Gloria whispers, not as dismissal but as commissioning. 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          “Walk the shoreline. Let the edge teach you. Remember that love keeps time 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          better than plans ever will.”
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Christmas Joy Offering.
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            This Offering provides support for Presbyterian church workers and their families in their time of need and leadership development and education for communities of color at Presbyterian-related schools and colleges equipping communities of color. Envelopes are at the back of the Sanctuary.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Healing Hearts Grief Support Group.
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
           This group will meet on Monday, December 29, 11 am, Room 202. 
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Men’s Group.
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
           The Men’s Group will meet on Wednesday, January 7, at 6:30 pm in the Session Room.
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           
         &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Happy Birthday
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Mary Gaber (Dec 24)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Robert Glover (Dec 30)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          William Ator (Jan 1)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Samantha Jump (Jan 2)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Megan Edmonsond Trevino (Jan 3)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Tom MacAdam (Jan 4)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           
         &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Happy Anniversary
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          David and Christine Nelson (Dec 26)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Stewart and Pauline Hall (Dec 28)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Glen and Mary Plail Risley (Dec 29)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Jon and Jana Burnham (Jan 1)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           
         &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Prayer Concerns
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Shirley Boyd and her family in the death of her sister Audrey Moore Maley
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Jennifer and Gareld, Family of Christina
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Nijel Bennet-LaGrone, health
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Summer Pavani, Deena Ghattas and Chris Hanneken, Health concerns (friends of Lisa Sparaco)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Mike Swint in the death of his sister, Chris Borton
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          All those missing loved ones this Christmas
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Family and friends of Christine Perci (friend of the Sparacos)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Harriet Harper, in hospice care
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Tom Edmondson, recovering from spinal surgery
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Mary Hughes, recovering from shoulder surgery 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Holly Darr, in her wonderful recovery
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Karen Alsbrook, health and success in her new career
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Kelsey Wiltz, health concerns
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Glen Risley, health concerns
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Madalyn Rodgers, Kathleen Captain's sister
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Joe Sanford
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Scott Moore
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Alice Rubio
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Those looking for a job
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          St. Johns College Students
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Raina Bailey and the families in our PCHAS homes
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          One Hope Preschool families and staff
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Calendar
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Sunday, December 28, First Sunday of Christmas
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
            9:30 am  Sunday School for Adults, Lectionary, Session Room
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          11:00 am  Worship Service, live in sanctuary and on Facebook
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Monday, December 29
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          11:00 am  Healing Hearts, Room 202
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Tuesday, December 30
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
            1:30 pm  Spiritual Development Class, Zoom
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
            5:00 pm  Exercise Group, Building 2
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Thursday, January 1, New Years Day, Church Office Closed
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Sunday, January 4, Second Sunday of Christmas
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
            9:30 am  Sunday School for Adults, Lectionary, Session Room
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          11:00 am  Worship Service, live in sanctuary and on Facebook
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
            1:30 pm  Advent Book Study, Zoom
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
            3:30pm  Girl Scouts in Session Room and Room 203
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Coming Events
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Mon, Dec 29, 11 am, Healing Hearts, Room 202
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Wed, Jan 7, 6:30 pm, Men’s group, Session Room
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Thurs, Jan 8, St. John’s United Lunch Group, McPhail
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Sun, Jan 11, 12 pm, Fellowship and Caring Committee Meeting
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Wed, Jan 14, 7 pm, Healing Hearts, Room 202
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Wed, Jan 21, 6:30 pm, Men’s Group, Session Room
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Mon, Jan 26, 11 am, Healing Hearts, Room 202
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Fri, Feb 6, Pinewood Derby Set-Up, McPhail
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Sat, Feb 7, Pack 8 Pinewood Derby
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Click To Paste
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Click To Paste
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/WorshipBulletin25Lent.png" length="1274681" type="image/png" />
      <pubDate>Sat, 27 Dec 2025 17:13:37 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/worship-bulletin-for-december-28-2025</guid>
      <g-custom:tags type="string" />
      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/WorshipBulletin25Lent.png">
        <media:description>thumbnail</media:description>
      </media:content>
      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/WorshipBulletin25Lent.png">
        <media:description>main image</media:description>
      </media:content>
    </item>
    <item>
      <title>Healing Hearts during Winter Solstice</title>
      <link>https://www.stjohnspresby.org/healing-hearts-during-winter-solstice</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Ongoing Grief Support Group at St. John's Presbyterian Church in Houston
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
&lt;/div&gt;&#xD;
&lt;div&gt;&#xD;
  &lt;img src="https://irp.cdn-website.com/7886d374/dms3rep/multi/HEALINGhearts3.png"/&gt;&#xD;
&lt;/div&gt;&#xD;
&lt;div data-rss-type="text"&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Healing Hearts during Winter Solstice
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Our Healing Hearts gatherings happen throughout the year, not just at the winter solstice. We meet when grief demands it, when the community needs it, when someone reaches out and says "I can't do this alone anymore."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But we also recognize that grief support doesn't only happen in designated gatherings. It happens on Sunday mornings when someone asks how you're really doing and waits for a real answer. It happens at our Sunday morning Bible Study at 9:30 AM, where we dig into scripture that addresses life's hardest questions. It happens over coffee after worship, in the parking lot conversations that stretch long past noon.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Our Tuesday women's group and Wednesday men's intensive Bible study both create space for honest sharing about loss and struggle. Our quarterly Saturday deep-dive sessions on topics like the Apostles' Creed connect theological truth with lived experience, including the experience of grief.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We also maintain connections with Houston's broader support network. While we're not professional counselors, we know who is. We can help connect you with licensed grief therapists, support groups for specific losses, and other resources in the Houston area.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Practical Matters: Joining Healing Hearts
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           If you're reading this and thinking you might want to join us, here's what you need to know:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           You don't have to be a member of St. John's.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Healing Hearts is open to anyone in the Houston area who's walking through loss. We've welcomed people from all over southwest Houston and beyond.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           You don't have to commit to every gathering.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Come when you need to. Skip when you can't. Grief doesn't follow a schedule, and neither does our support.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           You can bring any loss.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            We've gathered for people grieving spouses, parents, children, siblings, friends, pregnancies, pets. All losses matter. All grief deserves space.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           You don't have to talk if you're not ready.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Sometimes just sitting in the presence of others who understand is enough. You're welcome to listen. You're welcome to cry. You're welcome to sit in silence.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            To find out when our next Healing Hearts gathering is scheduled, call our church office at (713) 723-6262 or email
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="mailto:office.sjpc@gmail.com" target="_blank"&gt;&#xD;
      
           office.sjpc@gmail.com
          &#xD;
    &lt;/a&gt;&#xD;
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           . We're located at 5020 West Bellfort Avenue in Houston, 77035, easily accessible from Westbury, Meyerland, Bellaire, and surrounding neighborhoods.
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           You can also join us for Sunday worship at 11:00 AM any week. If you're not ready for a grief-specific gathering, simply showing up to worship and experiencing our community might be a good first step. Our Sunday morning Bible Study at 9:30 AM offers another entry point, studying scripture that speaks to life's realities, including loss.
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           The Presbyterian Approach to Grief
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           Our Presbyterian tradition offers particular wisdom for grief. We believe in God's sovereignty, which doesn't mean God causes every loss or wants us to suffer. It means that even in the valley of the shadow of death, God's presence goes with us.
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           We believe in grace alone, which means you don't have to earn support or prove you're grieving correctly. You're loved and valued exactly as you are, in whatever stage of grief you're experiencing.
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           We believe in the priesthood of all believers, which means we're all ministers to each other. Nobody at Healing Hearts is the expert with all the answers. We're fellow travelers, learning together how to honor loss and hold hope.
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           We believe in covenant community, which means we're committed to each other for the long haul. We don't abandon people when their grief gets messy or lasts longer than expected. We stick together.
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           These theological convictions shape how we walk with people through loss. We're not trying to fix you or rush you or make grief more comfortable for ourselves. We're trying to be faithful to the call to "weep with those who weep" and to bear one another's burdens.
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           A Word About the Long Journey
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           I want to be honest with you about something. Healing Hearts can't take away your pain. We can't bring back the person you've lost. We can't undo the reality of death or fill the emptiness that loss creates.
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           What we can do is walk with you. We can sit with you in the darkness. We can remind you that you're not alone. We can hold hope for you when you can't hold it for yourself.
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           The winter solstice teaches us that even the longest night eventually gives way to morning. The days do get longer. Light does return. But it happens slowly, gradually, one minute at a time.
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           Grief works the same way. The acute, crushing pain slowly becomes something you can carry. The constant tears become periodic tears. The inability to imagine tomorrow becomes the ability to plan next week. Not because you've forgotten or moved on, but because you're learning to live with loss as part of your story.
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           That journey takes time. It takes patience. It takes people who will walk with you for however long it takes.
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           At St. John's Presbyterian Church, we're committed to being those people. Through Healing Hearts and through our broader community, we create space for grief to unfold at its own pace. We honor loss without rushing past it. We hold hope without denying pain.
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           Finding Your Way Here
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           If you're in Houston and you're grieving, you don't have to do it alone. You don't have to pretend you're fine. You don't have to rush through your healing to make other people comfortable.
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           You can find a community that will sit with you in the darkness and believe with you that light will return. You can find people who remember your loved one's name and won't tire of hearing you speak it. You can find a place small enough that your presence matters and your pain is honored.
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           That's what Healing Hearts offers. That's what St. John's Presbyterian Church offers. Not a program, but a people. Not a timeline, but a companionship. Not quick fixes, but faithful presence.
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            We're here at 5020 West Bellfort Avenue in southwest Houston. Call us at (713) 723-6262. Email us at
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           office.sjpc@gmail.com
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           . Show up on Sunday morning at 11:00 AM for worship. Join our Sunday Bible Study at 9:30 AM. Ask about Healing Hearts.
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           Or just sit in the longest night and know that somewhere in Houston, there's a community holding candles, speaking names, honoring grief, and believing that morning will come.
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           Because it will. Slowly, steadily, surely, the light increases. And you don't have to wait for it alone.
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            St. John's Presbyterian Church welcomes all who are walking through loss. Our Healing Hearts ministry provides authentic grief support in an intimate community setting. Contact us at (713) 723-6262 or
           &#xD;
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           office.sjpc@gmail.com
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            to learn more about upcoming gatherings and how we can walk with you through grief. We serve the Westbury, Meyerland, Bellaire, and southwest Houston communities.
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           Peace,
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           Pastor Jon Burnham
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      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/HealingHeartsWithEmail.jpg" length="776462" type="image/jpeg" />
      <pubDate>Mon, 22 Dec 2025 15:44:02 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/healing-hearts-during-winter-solstice</guid>
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    </item>
    <item>
      <title>Worship Bulletin for December 21, 2025</title>
      <link>https://www.stjohnspresby.org/worship-bulletin-for-december-21-2025</link>
      <description />
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          Invitation to Worship
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          December 21, 2025
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          Friends,
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          On Sunday, December 21, we gather for the Fourth Sunday of Advent at St. John’s Presbyterian Church, a morning shaped by light, hope, and the quiet nearness of Christ.
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          We will light the final Advent candle, sing familiar carols that still know how to carry a soul, and hear again Jesus’ words, “I am the light of the world.”
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          In a season that can feel crowded and noisy, this service makes room to breathe, pray honestly, and remember that love has already come among us.
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          Worship begins at 11:00 AM.
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          Come as you are.
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          Bring your weariness, your joy, your questions, and maybe a friend who could use a little light right now.
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          There will be music, Scripture, shared prayer, and a community ready to welcome you without fuss or pressure.
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          I would be glad to see you there and to worship alongside you as we draw closer to Christmas together.
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          Peace,
          &#xD;
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    &lt;a href="mailto:burjon@gmail.com" target="_blank"&gt;&#xD;
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           Pastor Jon
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          St. John's Presbyterian Church
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          5020 West Bellfort Avenue
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          Houston, TX 77035
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          (713) 723-6262
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          P.S. The service will be live-streamed
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          on our 
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    &lt;a href="https://www.stjohnspresby.org/" target="_blank"&gt;&#xD;
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           church website
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          and on our 
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           St. John's Facebook page
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          .
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          St. John's Presbyterian Worship Bulletin
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           December 21, 2024,
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          Fourth Sunday of Advent 
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          Gathering
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          Prelude, Alina Klimaszewska, organ
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           ﻿
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          Lighting the Advent Candle
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          , Shirley Boyd &amp;amp; Jan Herbert
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          *Call To Worship,
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           The Rev. Dr. Jon Burnham
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          Leader: Arise, shine, for your light has come, and the glory of the Lord has risen upon you!
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          People: Though darkness covers the earth and thick darkness the peoples, the Lord rises upon us.
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          Leader: Nations shall come to your light, and kings to the brightness of your dawn.
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          People: We lift our eyes and look around. We gather in the light of Christ! Let us worship together!
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          Opening Prayer 
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          Rev Burnham
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          *Hymn 113 Angels, We Have Heard on High
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          1 Angels we have heard on high, 
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          sweetly singing o’er the plains,
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          and the mountains in reply
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          echoing their joyous strains.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Gloria in excelsis Deo!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Gloria in excelsis Deo!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          2 Shepherds, why this jubilee?
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Why your joyous strains prolong?
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          What the gladsome tidings be
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          which inspire your heavenly song?
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Gloria in excelsis Deo!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Gloria in excelsis Deo!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          3 Come to Bethlehem and see
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          him whose birth the angels sing;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          come, adore on bended knee
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Christ, the Lord, the newborn King.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Gloria in excelsis Deo!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Gloria in excelsis Deo!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Prayer of Confession,
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Liturgist Ann Hardy
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          God of light, we confess that we have preferred darkness. We have hidden in shadows rather than stepping into Your revealing brightness. We have closed our eyes when Your light exposed our sin. We have dimmed our witness rather than letting it shine. We have failed to be bearers of light in a darkened world. Forgive us, Lord. Remove the scales from our eyes. Free us from fear of the light. Make us reflectors of Your glory, that others may see Your goodness through us. In the name of Jesus, Light of the World, we pray. Amen.
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           (Silent Confession)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Assurance of Pardon 
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          *Glory Be to the Father, Hymn 581
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Glory be to the Father, and to the Son, and to the Holy Ghost;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          as it was in the beginning, is now, and ever shall be,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          world without end. Amen, amen.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          *Passing the Peace 
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Ann Hardy
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          The Word
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Prayer for Illumination 
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Ann Hardy
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          First Scripture Reading, 
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Isaiah 60:1-3 Ann Hardy
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Arise, shine; for your light has come, and the glory of the LORD has risen upon you. For darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will appear over you. Nations shall come to your light, and kings to the brightness of your dawn.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Anthem
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Sermon Scripture, 
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
          John 8:12
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Again Jesus spoke to them, saying, "I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life."
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Sermon, 
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
          “The Light of the World Has Come”
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          The Rev. Dr. Jon Burnham
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          *Hymn 110 Love Has Come
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          1 Love has come: a light in the darkness!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Love shines forth in the Bethlehem skies.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          See, all heaven has come to proclaim it;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          hear how their song of joy arises:
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Love! Love! Born unto you, a Savior!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Love! Love! Glory to God on high.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          2 Love is born! Come, share in the wonder.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Love is God now asleep in the hay.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          See the glow in the eyes of his mother;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          what is the name her heart is saying?
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Love! Love! Love is the name she whispers.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Love! Love! Jesus, Emmanuel.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          3 Love has come and never will leave us!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Love is life everlasting and free.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Love is Jesus within and among us.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Love is the peace our hearts are seeking.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Love! Love! Love is the gift of Christmas.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Love! Love! Praise to you, God on high!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          The Apostles Creed 
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          I believe in God the Father Almighty, Maker of heaven and earth,
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          And in Jesus Christ, his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body, and the life everlasting. Amen. 
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Prayers of the People
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Lord’s Prayer 
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen.
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Welcome and Announcements
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Offering
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          *Doxology, Hymn 609
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Praise God, from whom all blessings flow.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Praise God, all creatures high and low.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Alleluia, alleluia!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Praise God, in Jesus fully known: Creator, Word, and Spirit one.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Alleluia, alleluia! Alleluia, alleluia, alleluia!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          *Prayer after the Offering 
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Sending
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          *Hymn 134 Joy to the World
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          1 Joy to the world, the Lord is come!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Let earth receive her king;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          let every heart prepare him room,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          and heaven and nature sing,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          and heaven and nature sing,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          and heaven, and heaven and nature sing.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          2 Joy to the earth, the Savior reigns!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Let all their songs employ,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          while fields and floods, rocks, hills, and plains
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          repeat the sounding joy,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          repeat the sounding joy,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          repeat, repeat the sounding joy.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          3 No more let sins and sorrows grow,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          nor thorns infest the ground;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          he comes to make his blessings flow
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          far as the curse is found,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          far as the curse is found,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          far as, far as the curse is found.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          4 He rules the world with truth and grace,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          and makes the nations prove
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          the glories of his righteousness
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          and wonders of his love,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          and wonders of his love,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          and wonders, wonders of his love.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          *Blessing
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Postlude
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
&lt;/div&gt;</content:encoded>
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      <pubDate>Sat, 20 Dec 2025 20:41:10 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/worship-bulletin-for-december-21-2025</guid>
      <g-custom:tags type="string" />
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    </item>
    <item>
      <title>The Epistle for December 17, 2025</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-december-17-2025</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Latest News from St. John's Presbyterian Church in Houston (Westbury, Meyerland, Missouri City)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
&lt;/div&gt;&#xD;
&lt;div&gt;&#xD;
  &lt;img src="https://irp.cdn-website.com/7886d374/dms3rep/multi/EpistleLogoJonB-3812ce38.png"/&gt;&#xD;
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&lt;div data-rss-type="text"&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Grass Is Always Greener in Someone Else’s Sanctuary
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Every person wants what they do not have. Churches are no different.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I have watched this play out for years, often quietly, sometimes painfully.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           • Church A is full of children and young adults, but looks around, sees a lack of diversity, and decides it has failed.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           • Church B reflects a beautiful mix of cultures and stories but has no children running the halls, and concludes it is dying.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           • Church C worships deeply and serves faithfully, yet lives budget-to-budget, convinced they are one crisis away from collapse.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Each one looks across the fence and thinks the grass is greener. Each one quietly carries the same ache: We must be doing something wrong.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           A Spiritual Dis-ease
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This is a spiritual dis-ease, not a strategic problem. It shows up when we measure faithfulness by comparison instead of calling. Churches begin to grade themselves against an imaginary ideal congregation—one that exists mostly in conference brochures. That imagined church has diversity, kids, money, mission, and perfect worship all at once.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           No real congregation lives there. Real churches live in particular neighborhoods with particular histories, gifts, wounds, and limits. When we forget that, gratitude dries up. Joy shrinks. Faithfulness starts to feel like failure.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Biblical Cure
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Scripture keeps interrupting this pattern if we are willing to listen.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           1. The Cure for Envy (1 Corinthians)
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Paul reminds a church obsessed with comparison that the body has many parts. The eye cannot scold the hand for not being an eye. The problem in Corinth was not lack; it was envy. The cure was remembering that God arranges the body just as God chooses. That truth still stings, which is probably why it still heals.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           2. The Cure for Ownership (The Laborers in the Vineyard)
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jesus tells a story of workers hired early who cry foul when latecomers receive the same wage. The landowner’s rebuke cuts deep: “Am I not allowed to do what I choose with what belongs to me?” We struggle with this because we think the vineyard is ours. But Jesus reminds us that the vineyard belongs to God; faithfulness is measured by trust, not outcomes.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           3. The Cure for Distraction (Jesus and Peter)
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           In John’s Gospel, Peter asks Jesus about another disciple’s fate. Jesus responds with a line every church needs stitched on a pillow: “What is that to you? Follow me.” It is not harsh; it is clarifying. Your call is not their call. Comparison only distracts from obedience.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           From Comparison to Contentment
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The cure for this dis-ease is not pretending limitations do not exist. It is learning to receive them without shame. Paul learned to be content in plenty and in want—a sentence we quote easily but practice rarely.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Contentment means starting from gratitude rather than anxiety. It means asking not, "Why are we not them?" but "What does faithfulness look like here, now, with these people, in this place?"
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When a church stops chasing what it does not have and starts tending what it has been given, something shifts. Children become a gift rather than a statistic. Diversity becomes a calling rather than a scorecard. Scarcity becomes a teacher, reminding us that dependence on God is the normal posture of the church.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Scripture never promises churches everything they want. It promises God’s presence. That has always been enough, even when we forget it.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Peace,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Pastor Jon
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      &lt;br/&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           The View from the Rafters
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            by
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Gloria
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , our banner hovering Advent Angel
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           (Here is a typical week for Gloria, our Banner Angel of Advent,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           in her own imaginary words, as overheard this week by Pastor Jon.)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sunday sighs and slips away,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           hymns hanging in the rafters like held breath.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Monday moves in mild and muted,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           pews politely empty, aisle asleep.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           High on the banner,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           aloft and amused,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the angel balances eternity
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           with a stitched grin and invisible feet.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           No clock can catch her.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           No calendar can corner her.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           She watches hope hover and humans hurry.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tuesday tiptoes.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Wednesday wears purple with purpose,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           solemn but secretly smiling.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The cross stands steady,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           silence doing its quiet work.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Gloria listens for the promise beneath it all.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Thursday hums.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Friday flutters with half remembered joy.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The sanctuary stills itself,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           like breath before a blessing.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The wreath whispers,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Near now. Near now.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The angel nods. She already knows.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Then it happens.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           From a purple hymnal,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           pressed polite 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           between prophecy and patience,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           a Christmas carol sneaks out.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Just the high notes.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Silver and daring.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           They climb the air,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           tiptoe up the banner,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and tickle the angel’s foot.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           She laughs. Quietly.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Holy laughter.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The kind that loosens light.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Saturday scurries and scrambles,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           lists lying about necessity.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The pews practice patience.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The angel hums along,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           a story stretching its voice,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           ready to sing.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sunday strides in singing.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Doors swing wide and willing.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Candles chase shadows into corners.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Gloria goes bold and bright.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The organ swells.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Voices rise, rough and radiant.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Below, the faithful gather.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Above, the angel beams.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Hope arrives again,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           soft and sure,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           walking in on ordinary feet.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           After the service, 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “Go!” Gloria whispers, 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           not as dismissal 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           but as commissioning. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “Walk the shoreline. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Let the edge teach you. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Remember that love keeps time 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           better than plans ever will.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Congratulations Christine 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We celebrate a joyful milestone in the Dobbin family and offer our warm congratulations to Linda Dobbin on her granddaughter’s achievement. Christine Dobbin will graduate this December from New Mexico State University, a moment that carries both pride and promise. We give thanks for Christine’s hard work and perseverance, and we pray God’s blessing over her as she steps into whatever comes next, trusting that the gifts God has been shaping in her will continue to grow and bear good fruit.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Thanks to the Money Men
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Here's to Tad and Barm, our 2025 finance guys at St. John's. Thank you for your incredible work this year. We appreciate you.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Alice Rubio update
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            We are delighted to share an update on
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Alice Rubio
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , pictured here with her granddaughter (and Austin’s daughter). Alice is doing well as she manages daily dialysis.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We are especially thankful for her faithful presence on our church Facebook page; her comments on nearly every post are a source of encouragement, planting gospel seeds each time she interacts. Alice shared, “
          &#xD;
    &lt;/span&gt;&#xD;
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           My church has a right to know about me. Thank you for all your prayers.
          &#xD;
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           ”
          &#xD;
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            ﻿
           &#xD;
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           Alice, we love and appreciate you deeply, and we continue to lift you and your family up in prayer for God's abundant blessings.
          &#xD;
    &lt;/span&gt;&#xD;
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    &lt;br/&gt;&#xD;
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           Peace,
          &#xD;
    &lt;/span&gt;&#xD;
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    &lt;a href="mailto:burjon@gmail.com"&gt;&#xD;
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            Pastor Jon Burnham
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
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           St. John's Presbyterian Church in Houston
          &#xD;
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           5020 West Bellfort Avenue
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           Houston, TX 77035
          &#xD;
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           713-723-6262
          &#xD;
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  &lt;/p&gt;&#xD;
&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/EpistleLogoJonB-3812ce38.png" length="4006706" type="image/png" />
      <pubDate>Wed, 17 Dec 2025 16:58:24 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-december-17-2025</guid>
      <g-custom:tags type="string" />
      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/EpistleLogoJonB-3812ce38.png">
        <media:description>thumbnail</media:description>
      </media:content>
      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/EpistleLogoJonB-3812ce38.png">
        <media:description>main image</media:description>
      </media:content>
    </item>
    <item>
      <title>Worship Bulletin for December 14, 2025</title>
      <link>https://www.stjohnspresby.org/worship-bulletin-for-december-14-2025</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           Your Invitation to Worship and the Worship Bulletin
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           Invitation to Worship
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           St. John's Presbyterian Church in Houston (Missouri City, Westbury, Meyerland)
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           December 14, 2025
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           Friends,
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           Advent has a way of sneaking up on us. One minute you are running errands and juggling calendars, and the next you realize your soul is thirsty and you cannot quite name why. That is where our worship is headed this Sunday.
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           On December 14, the Third Sunday of Advent, we will gather at St. John’s to hear a promise that feels especially tender this time of year. With joy you will draw water from the wells of salvation. We will light the rose candle of joy, sing old hymns that have carried faith through dark winters, and listen to the story of Jesus sitting at a well, tired, ordinary, and offering living water to someone who did not expect to be seen. The sermon is called “Joy of Living Water,” and it is about the kind of joy that does not shout but stays. The kind you drink slowly and carry with you.
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           Our worship is thoughtful and participatory. You will hear organ music, sing with a choir that loves what it does, pray honestly, and hear Scripture read without hurry. Children are welcomed and included and we will have a Children's Time during the service. No one is put on the spot. You can come as you are, tired or hopeful or somewhere in between.
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           We worship at 11:00 AM at St. John’s Presbyterian Church, 5020 West Bellfort. After the service, most of us linger for coffee and conversation. It is not fancy. It is real, and it is warm.
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           If your Advent has felt dry, or rushed, or thin, I would love for you to come and draw from a deeper well with us.
          &#xD;
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           Peace,
           &#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="mailto:burjon@gmail.com" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Pastor Jon
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           St. John's Presbyterian Church
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           5020 West Bellfort Avenue
          &#xD;
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           Houston, TX 77035
          &#xD;
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  &lt;/p&gt;&#xD;
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           (713) 723-6262
          &#xD;
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           P.S. The service will be live-streamed
          &#xD;
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           on our 
          &#xD;
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    &lt;a href="https://www.stjohnspresby.org/" target="_blank"&gt;&#xD;
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            church website
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           and on our 
          &#xD;
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    &lt;a href="https://www.facebook.com/stjohnshouston" target="_blank"&gt;&#xD;
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            St. John's Facebook page
           &#xD;
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           .
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           Worship Bulletin
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           December 14, 2024, Third Sunday of Advent
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           Gathering
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           Prelude
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           ,
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           Alina Klimaszewska, organ
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           Lighting the Advent Candle,
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           Ken and Virginia Krueger
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           *Call To Worship,
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           The Rev. Dr. Jon Burnham
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           Leader: Surely God is my salvation; 
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           I will trust, and will not be afraid.
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           People: The Lord God is my strength
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           and my might; 
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           He has become my salvation.
          &#xD;
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           Leader: With joy you will draw water 
          &#xD;
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           from the wells of salvation.
          &#xD;
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           People: Give thanks to the Lord, call on His name! 
          &#xD;
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           Sing praises, for He has done gloriously!
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           Opening Prayer
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           *Hymn 88 O Come, O Come, Emmanuel,
          &#xD;
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           Verses 1, 5, 6 and 7
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           1 O come, O come, Emmanuel,
          &#xD;
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           and ransom captive Israel,
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           that mourns in lonely exile here
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           until the Son of God appear.
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           Refrain: Rejoice! Rejoice! Emmanuel
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           shall come to thee, O Israel.
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           5 O come, thou Key of David, come,
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           and open wide our heavenly home;
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           make safe the way that leads on high,
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           and close the path to misery. (Refrain)
          &#xD;
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           6 O come, thou Dayspring, come and cheer
          &#xD;
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           our spirits by thine advent here;
          &#xD;
    &lt;/span&gt;&#xD;
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           disperse the gloomy clouds of night,
          &#xD;
    &lt;/span&gt;&#xD;
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           and death’s dark shadows put to flight. (Refrain)
          &#xD;
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           7 O come, Desire of nations, bind
          &#xD;
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           all peoples in one heart and mind;
          &#xD;
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           bid envy, strife, and discord cease;
          &#xD;
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           fill the whole world with heaven’s peace. (Refrain)
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           Prayer of Confession,
          &#xD;
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      &lt;span&gt;&#xD;
        
            Liturgist Leonie Tchoconte
           &#xD;
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           Generous God, we confess that we have often tried to quench our thirst at wells that run dry.
          &#xD;
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           We have sought satisfaction in possessions,
          &#xD;
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           in achievements, in the approval of others.
          &#xD;
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           We have gulped down shallow pleasures while ignoring the deep well of Your presence.
          &#xD;
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           We have been like the woman at the well, hiding our true selves, ashamed of our failures.
          &#xD;
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           Forgive us, Lord. Lead us back to the living water that truly satisfies. Teach us to drink deeply
          &#xD;
    &lt;/strong&gt;&#xD;
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  &lt;p&gt;&#xD;
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           of Your grace, Your love, Your joy.
          &#xD;
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           In Jesus' name we pray. Amen.
          &#xD;
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           (Silent Confession).
          &#xD;
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  &lt;h3&gt;&#xD;
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           Assurance of Pardon
          &#xD;
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  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Glory Be to the Father, Hymn 581
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Glory be to the Father, and to the Son, 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and to the Holy Ghost;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           as it was in the beginning, is now, and ever shall be,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           world without end. Amen, amen.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Passing the Peace
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Children’s Time,
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Rev. Linda Herron
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Word
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayer for Illumination
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           First Scripture Reading, Isaiah 12:2-6
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Surely God is my salvation; I will trust, and will not be afraid, for the Lord God is my strength and my might; he has become my salvation. With joy you will draw water from the wells of salvation. And you will say in that
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           day: Give thanks to the Lord, call on his name; make known his deeds among the nations; proclaim that his name is exalted. Sing praises to the Lord, for he has done gloriously; let this be known in all the earth. Shout aloud and sing for joy, O royal Zion, for great in your midst is the Holy One
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           of Israel.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Anthem
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sermon Scripture, John 4:4-14
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But he had to go through Samaria. So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” (His disciples had gone to the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) Jesus answered her, “If you knew the gift of God and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well and with his sons and his flocks drank from it?” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Word of the Lord for us today. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Thanks be to God.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sermon, “Joy of Living Water”
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
             
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Rev. Dr. Jon Burnham
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Hymn 129 Lo, How a Rose E’er Blooming
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 Lo, how a rose e’er blooming
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           from tender stem hath sprung,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           of Jesse’s lineage coming,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           by faithful prophets sung.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           It came, a floweret bright,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           amid the cold of winter,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           when half spent was the night.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 Isaiah ‘twas foretold it,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the rose I have in mind;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           with Mary we behold it,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the virgin mother kind.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           To show God’s love aright
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           she bore for us a Savior,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           when half spent was the night.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 This flower, whose fragrance tender
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           with sweetness fills the air,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           dispels with glorious splendor
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the darkness everywhere.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Enfleshed, yet very God,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           from sin and death he saves us
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and lightens every load.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Apostles Creed
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I believe in God the Father Almighty, 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Maker of heaven and earth,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And in Jesus Christ, his only Son our Lord, 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           who was conceived by the Holy
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Ghost, born of the Virgin Mary, 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           suffered under Pontius Pilate, was crucified, dead,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and buried; he descended into hell; 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the third day he rose again from the dead; 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           He ascended into heaven, 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and sitteth on the right hand 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           of God the Father Almighty;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           from thence he shall come 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           to judge the quick and the dead.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I believe in the Holy Ghost; 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the holy catholic Church; 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the communion of saints; 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the forgiveness of sins; 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the resurrection of the body, 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and the life everlasting. Amen.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Prayers of the People
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Lord’s Prayer
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Our Father, who art in heaven, 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           hallowed be thy name, thy kingdom come,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           thy will be done on earth as it is in heaven. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Give us this day our daily bread; and
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           forgive us our debts, as we forgive our debtors; 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and lead us not into temptation
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           but deliver us from evil. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           For thine is the kingdom, 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and the power, 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and the glory forever. Amen.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Welcome and Announcements
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Offering
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Doxology, Hymn 609
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, from whom all blessings flow. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, all creatures high and low.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, in Jesus fully known:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
            Creator, Word, and Spirit one.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia, alleluia! Alleluia, alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Prayer after the Offering
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sending
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Hymn 119 Hark! The Herald Angels Sing
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 Hark! The herald angels sing,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “Glory to the newborn king.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Peace on earth and mercy mild,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           God and sinners reconciled!”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Joyful all ye nations, rise;
          &#xD;
    &lt;/span&gt;&#xD;
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           join the triumph of the skies;
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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           with the angelic host proclaim,
          &#xD;
    &lt;/span&gt;&#xD;
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           “Christ is born in Bethlehem!”
          &#xD;
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           Refrain: Hark! The herald angels sing,
          &#xD;
    &lt;/span&gt;&#xD;
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           “Glory to the newborn king!”
          &#xD;
    &lt;/span&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           2 Christ, by highest heaven adored,
          &#xD;
    &lt;/span&gt;&#xD;
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           Christ the everlasting Lord,
          &#xD;
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           late in time behold him come,
          &#xD;
    &lt;/span&gt;&#xD;
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           offspring of the virgin’s womb.
          &#xD;
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           Veiled in flesh the Godhead see;
          &#xD;
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  &lt;/p&gt;&#xD;
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           hail the incarnate deity,
          &#xD;
    &lt;/span&gt;&#xD;
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           pleased in flesh with us to dwell,
          &#xD;
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           Jesus, our Emmanuel. (Refrain)
          &#xD;
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           3 Hail the heaven-born Prince of Peace!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Hail the sun of righteousness!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Light and life to all he brings,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           risen with healing in his wings.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Mild he lays his glory by,
          &#xD;
    &lt;/span&gt;&#xD;
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           born that we no more may die,
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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           born to raise us from the earth,
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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           born to give us second birth. (Refrain)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           *Blessing
          &#xD;
    &lt;/strong&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           *Postlude
          &#xD;
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      &lt;span&gt;&#xD;
        
            ﻿
           &#xD;
      &lt;/span&gt;&#xD;
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           We hope to see you in worship this Sunday at 11 AM!
          &#xD;
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           Peace,
          &#xD;
    &lt;/span&gt;&#xD;
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           Pastor Jon Burnham
          &#xD;
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    &lt;br/&gt;&#xD;
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           St. John's Presbyterian Church
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           5020 West Bellfort Avenue
           &#xD;
      &lt;br/&gt;&#xD;
      
           Houston, TX 77035
           &#xD;
      &lt;br/&gt;&#xD;
      
           (713) 723-6262
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="mailto:office.sjpc@gmail.com" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        &lt;br/&gt;&#xD;
        
            office.sjpc@gmail.com
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    &lt;a href="/about/worship"&gt;&#xD;
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            Sunday Worship
           &#xD;
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      &lt;span&gt;&#xD;
        
            : 11:00 AM |
           &#xD;
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    &lt;a href="/connect/sunday-school"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Bible Study
           &#xD;
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           : 9:30 AM
          &#xD;
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      &lt;br/&gt;&#xD;
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      <pubDate>Sat, 13 Dec 2025 16:15:44 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/worship-bulletin-for-december-14-2025</guid>
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    <item>
      <title>The Epistle for December 10, 2025</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-december-10-2025</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
  &lt;h1&gt;&#xD;
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          The Epistle
         &#xD;
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          December 10, 2025
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         &#xD;
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          St. John’s
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  &lt;h2&gt;&#xD;
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          Presbyterian Church 
         &#xD;
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          in Houston
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          Produced by Pastor Jon Burnham
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          Message from Pastor Jon
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          Dear St. John's Family,
         &#xD;
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          There is a moment in Advent when the sanctuary feels like it is holding its breath. The candles flicker, small but steady, as if they know more than they are willing to say. The season is full of promise, yet the fulfillment has not arrived. Everything in us leans forward. We want the moment to be here already so we can move on to the next thing on our list. We want the satisfaction without the stillness. We want the baby in the manger without the long night of waiting.
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          That hurry lives deep in us. It shows up in lines at the grocery store, in conversations where our minds race ahead, in our longing for the next milestone so we can feel settled again. Advent is the one season that gently puts its hand on our shoulder and says slow your step. Notice what God is doing before it becomes obvious. Let the light grow at its own pace. Let hope stretch out inside you without demanding a conclusion.
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          The hard truth is that waiting exposes the very places God is trying to heal. The places where our hurry keeps us from paying attention. The places where our need for control pushes past the quiet work of the Spirit. Advent invites us to sit with the uncomfortable space between promise and fulfillment. It asks us to stay awake to the holy patience of God who never rushes us and never rushes redemption.
         &#xD;
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          So as the candles grow brighter each week, let that slow light be your teacher. Let it remind you that God does not skip steps. Christ comes in God’s time, not ours. And in that time there is room for peace to rise, one small flame at a time.
         &#xD;
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          In Christ, 
         &#xD;
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          Pastor Jon
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          What is the Gospel?
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          If someone asked you to explain the Gospel, what would you say? As Peter encourages us in 1 Peter 3:15, are you always prepared to give a defense for the hope that is in you? The CE Committee is offering an in-depth study of the Gospel on 13 Dec that will address the following topics: the reality of sin and the certainty of judgment; the incredible gift of forgiveness and mercy found in Christ; how we should respond to the gospel personally; and how we can be equipped to share this good news with others. It is a time to grow in understanding, deepen faith, and be strengthened for evangelism, so that the message of God’s grace may reach hearts in need. The class will start at 8:30 am and end at 2 pm. Lunch will be provided. Please sign up on the sign-up sheet in the narthex so we know how much food and study materials to prepare. Hope to see you there!
         &#xD;
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  &lt;h1&gt;&#xD;
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      &lt;br/&gt;&#xD;
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          A Morning of Service with St. John’s Men’s Group
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          On December 6th, the St. John’s Men’s Group helped Cub Pack 8 put together 83 gift boxes for the Seamen’s Center. The men arrived early to set up McPhail Hall and then did a good bit of the wrapping. Gift boxes were delivered to the Seamen’s Center later that day. The following men participated: Allen Barnhill, Michael Bisase, Franklin Caspa, Bill Ehrenstrom, Dan Herron, Ken Kreuger, Tad Mulder, Glen Risley and Robert Sanford. Thanks to all who participated. Fun was had by all!
         &#xD;
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          Christmas Joy Offering
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          Each year during the Advent and Christmas season, we lift up past, present, and future leaders of the church. God has blessed the church with incredible leadership in every time and place, but those leaders often need to be supported by their communities as well. This Offering provides support for Presbyterian church workers and their families in their time of need and leadership development and education for communities of color at Presbyterian-related schools and colleges equipping communities of color. Envelopes are at the back of the Sanctuary.
         &#xD;
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          Honoring Our Elders Completing Their Service
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          Barm Alsbrook
         &#xD;
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           has resigned from the Session due to his family's impending move away from Houston. During his two year tenure, Barm taught the Session how to do annual self audits of our church finances and reorganized our annual Stewardship Season and church budget planning by months. He also brought some needed clarity to several areas of our church budget that made it easier for the elders to understand and use.
          &#xD;
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          Shirley Boyd
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          , who has served as Co-Moderator of the Christian Education Committee alongside Jan Herbert, has offered outstanding leadership over the past three years. Under her guidance, our education ministry has flourished with programs for all ages, the launch of new quarterly Adult Bible Study events, and many quiet improvements that have strengthened our life together. We are deeply thankful for Shirley’s dedication and faithful service.
         &#xD;
    &lt;/span&gt;&#xD;
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          Virginia Krueger
         &#xD;
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           and
          &#xD;
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          Léonie Tchoconté
         &#xD;
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    &lt;span&gt;&#xD;
      
          have been a remarkable team in leading our Fellowship and Caring Committee. Their energy and compassion helped launch the Men’s Group, host special gatherings such as the Knitting Group, and organize monthly home communion for our shut-in members, along with many other quiet acts of care. We are grateful for their faithful service. Thank you, Virginia and Léonie.
         &#xD;
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          Advent Poinsettias
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          Starting this Sunday, you can order poinsettias for $12 each. These plants serve three purposes at once.
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          First, they support Brookwood, a facility in Brookshire that provides education, housing, and jobs for adults with disabilities. We've partnered with them for years, and buying these plants directly helps their mission.
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          Second, they'll decorate our sanctuary through Advent and Christmas, adding color and life to our worship space during the season when we prepare for Christ's coming.
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          Third, after the Christmas Eve service, you take them home. Simple as that.
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          A sign-up sheet is in the narthex. Write your name, how many plants you want, and whether you're dedicating them in memory or honor of someone. We'll print those dedications in the Christmas Eve bulletin.
         &#xD;
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          The poinsettias will arrive in time to decorate the sanctuary for the first Sunday of Advent. You can pick them up after the Christmas Eve service ends, or we'll save them for you to collect later if you need to leave early.
         &#xD;
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          Twelve dollars. Good cause. Beautiful sanctuary. Flowers for your home. 
         &#xD;
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          That's the deal.
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          Prayer List
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          With hearts united in hope, we lift these names into the healing presence of God.
         &#xD;
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  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
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           Nijel Bennet-LaGrone, health
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           Summer Pavani, Deena Ghattas and Chris Hanneken, Health concerns (friends of Lisa Sparaco)
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           Mike Swint in the loss of his sister, Chris Borton
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           Joe Sanford, Scott Moore and Alice Rubio
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           Those looking for a job
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           St. Johns College Students
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           Raina Bailey and the families in our PCHAS homes
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           One Hope Preschool families and staff
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          Want to Go Deeper?
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          If you're drawn to exploring Presbyterian faith more deeply, I've written several books that might help:
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           The Open Church: Faith that Welcomes Questions
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           from my Thoughtful Faith series addresses how Presbyterian churches can be communities where honest questions strengthen rather than threaten faith.
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           Rooted in Christ: A Journey Through Colossians
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           from my Bible Studies series explores how mature Presbyterian faith stays grounded in Christ's sufficiency rather than chasing spiritual trends.
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           Stewardship: Faithful, Fruitful, and Flourishing
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           from my Christian Spirituality series unpacks what it means to live as faithful stewards of God's gifts, a core Presbyterian conviction.
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          These books aren't substitutes for church community. They're companions for the journey, meant to deepen the faith you're living out with actual people in actual congregations. Because Presbyterian faith isn't just about believing the right things. It's about becoming certain kinds of people together, shaped by worship that honors God, teaching that challenges us, relationships that sustain us, and mission that transforms our city.
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          That's what Presbyterian really means. Not a political affiliation or demographic category, but a lived faith that makes real difference in Houston and beyond.
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          Peace,
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           Pastor Jon Burnham
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          713-632-6262
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          St. John's Presbyterian Church in Houston
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          5020 West Bellfort Avenue
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          Houston, TX 77035
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      <pubDate>Wed, 10 Dec 2025 16:53:41 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-december-10-2025</guid>
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      <title>Church Architecture Houston</title>
      <link>https://www.stjohnspresby.org/church-architecture-houston</link>
      <description>St. John's Presbyterian Church architecture in Houston creates sacred space for authentic worship through thoughtful mid-century design and honest materials.</description>
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           How St. John's Presbyterian Sanctuary Creates Sacred Space
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           Church Architecture Houston: How St. John's Presbyterian Sanctuary Creates Sacred Space
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           When you pull into the parking lot at St. John's Presbyterian Church on West Bellfort, you're looking at a building that tells a story. Built in 1965, our sanctuary represents something specific about mid-century American Christianity, particularly in suburban Houston. And if you understand what you're seeing, you'll discover that our building does more than just keep the rain off during worship.
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           The architecture actively prepares you to meet God.
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           I'm Jon, pastor here at St. John's, and I've spent years watching people walk into this building. I've noticed something interesting. The architecture works on people before they even realize it. By the time someone sits down in a pew, the building has already begun its quiet work of shifting their attention from the chaos of Houston traffic to the presence of the Holy.
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           Let me show you how.
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           Why Church Buildings Matter More Than You Think
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           Before we talk about St. John's specifically, we need to address something that a lot of modern Christians miss. Physical space matters for worship.
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           This isn't about superstition or magic. It's about the simple fact that we are embodied creatures. We experience God through our bodies, in physical places, at specific times. The incarnation itself teaches us this. God didn't send us an email. He showed up in a body, in a place, at a particular moment in history.
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           So when we gather for worship, the space we gather in shapes our experience. A basketball arena creates one kind of experience. A living room creates another. A traditional sanctuary creates something else entirely.
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           At St. John's, we inherit a tradition of church architecture that takes this seriously. Our building was designed during an era when Protestant churches were thinking carefully about how physical space could support authentic worship without the distractions of entertainment or spectacle.
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           The Honest Simplicity of Mid-Century Church Design
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           Look at a photograph of St. John's from the parking lot. You'll notice it doesn't try to look like a medieval cathedral. It doesn't have gargoyles or stone towers or flying buttresses. It looks like what it is: a mid-century suburban building designed for a community that valued substance over show.
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           This was intentional.
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           The architects who designed churches in the 1960s were part of a movement that wanted to strip away unnecessary ornamentation and get back to basics. They asked a simple question: What does a building actually need to create space for encountering God?
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           Their answer: Not as much as you might think.
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           What you see at St. John's is brick, wood, simple lines, and thoughtful proportions. The materials are honest. The brick is brick, not brick-shaped foam. The wood is wood, not plastic veneer. The building doesn't pretend to be something it isn't.
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           This reflects a Presbyterian value that runs deep in our tradition. We believe that God is found in truth, not illusion. In substance, not surface. The building expresses this before anyone says a word.
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           How the Roof Creates Shelter for Your Soul
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           The most prominent feature of St. John's exterior is the steep, dramatic roofline. It's high and angular, covered in dark shingles, and it dominates the profile of the building.
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           There's a reason for this.
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           A tall roof does something to human psychology. It creates a sense of shelter that goes beyond just keeping the weather out. When you see that steep peak, something ancient in your brain recognizes the shape of protection. It's the same response you have to a tent, a cave, a covered porch during a rainstorm.
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           The roof says, without words: You can be safe here.
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           This matters more than you might realize for worship. Many people come to church carrying burdens. They're anxious about work, worried about family, stressed about money, grieving losses. They need a place that feels like refuge before they can open themselves to God's presence.
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           The steep roof creates that sense of refuge. It makes the building feel less like an institution and more like a covering. Not a fortress keeping the world out, but a shelter inviting you in.
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           The Covered Walkway: A Transition from Rush to Rest
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           Now look at the entrance. There's a long, covered walkway that connects the parking lot to the sanctuary door. It has a metal roof and open sides. On rainy days, it keeps you dry. But that's not its primary purpose.
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           The walkway is a threshold.
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           Think about what happens when you come to church on Sunday morning. You've been driving in Houston traffic. Your mind is full of the week's concerns. You're thinking about what you need to do this afternoon. You're basically still in the mode of getting things done, checking boxes, moving efficiently from one task to the next.
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           That's not the right mindset for worship.
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           The walkway solves this problem through simple geometry. It's long, so you have to walk slowly through it. The ceiling is low, so you physically can't rush. And because it's open on the sides, you're outside but also sheltered, caught between the parking lot and the sanctuary door.
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           This creates a transition. You enter the walkway as someone hurrying to make it on time for the service. You exit it as someone ready to slow down and pay attention. The architecture forces you to take a breath.
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           I've watched this happen hundreds of times. People walking quickly from their cars, then slowing down as they enter the covered walkway. By the time they reach the door, their body language has changed. They're moving differently, breathing differently, present differently.
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           The building has already begun the work of worship before anyone sings a hymn.
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           The Columbarium: Walking Past the Saints Who Went Before
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           Here's the feature that some visitors find startling at first. Right next to the entrance, built into the ground next to the brick wall, is our columbarium. This is where we place the cremated remains of church members who have died.
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           It's basically a wall of niches, each marked with a name and dates, right there where you walk past on your way into worship.
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           Some modern churches hide their cemeteries out back or skip them entirely. We put ours at the front door. This is a deliberate choice that reflects something important about Christian faith.
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           When you walk past the columbarium, you're reminded of something crucial: You're not the first person to walk through this door. Generations of believers have gathered here before you. They sang the same hymns, prayed the same prayers, struggled with the same doubts, and found the same grace.
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           And they're finished now. Their race is run. They've gone ahead of us into the presence of God.
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           This puts your own concerns in perspective. Whatever you're bringing to worship today, whatever feels overwhelming or urgent or devastating, it's temporary. You are temporary. And that's okay, because the community of faith stretches backward and forward, connecting you to something larger than your own brief moment.
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           The columbarium also reminds us that St. John's is a real community with a real history. We're not a church that started five years ago with slick marketing and no roots. We're a congregation that has been gathering since 1956, and we take seriously our connection to the saints who built this place and sustained it through decades of faithful service.
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           When you walk into worship at St. John's, you're joining a stream of witnesses. The architecture makes this visible.
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           Simple Materials, Serious Faith
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           Let's talk about the brick.
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           St. John's is built from regular, reddish-brown brick. No marble. No granite. No expensive stone imported from quarries in Italy. Just brick, like thousands of other Houston buildings from the same era.
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           This isn't a compromise. It's a statement.
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           The brick says: We're not trying to impress you with wealth or status. We're here for something more important than showing off. The money we could have spent on fancy materials went instead into mission work, supporting ministries, helping people in real need.
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           This reflects a core Presbyterian conviction about how resources should be used. We believe in faithful stewardship, not extravagant display. We believe in substance, not show. We believe that the church's real beauty comes from the lives being transformed, not the building being photographed.
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           The honest brick at St. John's tells you what kind of congregation this is. We value depth over spectacle, mission over ornamentation, authentic community over impressive appearances.
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           You can see this in the whole design. The wood beams inside the sanctuary are real wood, not decorative. The pews are simple, sturdy, built to last. The windows let in natural light without stained glass fantasies. Everything in the building says: We're here for the real work of Christian formation, not to create an Instagram moment.
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           How Architecture Supports Authentic Worship
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           Now let's connect this to what happens when we actually gather for worship.
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           At St. John's, Sunday morning worship starts at 11:00 AM. By that time, the building has already done significant work on everyone walking through the door. The roof has created a sense of shelter. The walkway has slowed people down. The columbarium has connected them to the larger story of faith.
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           When worship begins, the sanctuary architecture continues this work.
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           The ceiling is high but not overwhelming. It creates a sense of space for God's presence without making people feel insignificant. The natural light from the windows connects us to God's creation even as we focus on God's word. The simple lines keep attention on what matters: the gathered community, the Scripture, the proclamation of the gospel.
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           There are no screens competing for attention. No elaborate staging. No production elements designed to manufacture emotion. Just a pulpit, a communion table, a baptismal font, and a gathered community.
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           This creates space for something that larger, more spectacular churches struggle with: authentic encounter with God that doesn't depend on constant stimulation.
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           At St. John's, you can actually hear yourself think. You can pray without competing with production values. You can listen to Scripture without wondering what visual element is coming next. The architecture supports contemplation rather than entertainment.
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           This is increasingly rare in Houston's church landscape, where many congregations have adopted arena-style worship with massive screens and concert-level production. Those approaches aren't wrong, but they create a different kind of experience. They're designed for crowds, not community. For spectacle, not reflection. For impact, not depth.
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           Our building is designed for adults who want to think, pray, listen, and engage seriously with God's word. The architecture itself says: This is not a show. This is worship.
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           What Mid-Century Church Architecture Reveals About Presbyterian Values
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           The design choices in St. John's building reflect theological convictions that run deep in Presbyterian tradition.
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           First, simplicity. John Calvin, the founder of Reformed theology, was deeply suspicious of elaborate church decoration. He worried that beautiful buildings would become idols, distracting people from God. Presbyterian churches have historically embraced simple design as a way of keeping focus on what matters.
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           Second, accessibility. Our brick building with its covered walkway and simple design says: Everyone is welcome here. You don't need to dress up to fit in. You don't need to be impressed by wealth or status. This is a place for regular people seeking God.
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           Third, substance. The honest materials and straightforward design reflect Presbyterian emphasis on truth over appearance. We care more about the real work of transformation than about looking successful or impressive.
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           Fourth, connection to history. The columbarium and the traditional architectural style connect us to centuries of Christian worship. We're not inventing Christianity from scratch each Sunday. We're joining a long tradition of faith.
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           These values shape everything we do at St. John's, not just our building design. They shape how we do Bible study (depth over superficiality), how we approach mission (relationships over projects), how we build community (genuine fellowship over programmed events).
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           The building expresses these convictions before anyone speaks them.
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           Why Smaller Sanctuaries Create Stronger Community
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           Here's something worth noticing about St. John's sanctuary. It's not huge. We can fit about 250 people when we're really packed in, but most Sundays we have 75 or so gathered for worship.
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           This creates something that massive sanctuaries can't: intimacy.
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           In our sanctuary, you can see everyone else who's gathered. You notice when someone's missing. You hear the baby crying in the back. You recognize the person singing off-key three rows ahead. This isn't a bug. It's the main feature.
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           Real Christian community requires knowing and being known. The architecture at St. John's supports this by creating a space where you can't hide in anonymity. You're part of a visible, countable community of people who show up week after week.
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           This matters for spiritual formation in ways that are hard to quantify. When you're part of a small congregation in a modest sanctuary, you can't just consume worship services like entertainment. You're needed. Your presence matters. Your voice in the hymns contributes to the sound of the whole. Your absence is noticed.
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           The building's scale reinforces our commitment to authentic relationship over impressive numbers. We're not trying to pack in thousands of people. We're trying to form a community where people actually know each other's names, stories, struggles, and joys.
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           How St. John's Fits Into Houston's Church Landscape
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           Houston has an incredible variety of churches. We have massive megachurches with campuses that look like shopping malls. We have storefront churches in strip centers. We have historic downtown cathedrals. We have contemporary churches meeting in school cafeterias.
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           St. John's sits in a specific category: the established neighborhood church with a real building and a real history.
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           This matters for people who are looking for something different from Houston's dominant megachurch culture. Many adults today grew up in large churches with big production values but felt anonymous. They want something more intimate. More real. More focused on substance than spectacle.
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           Our building signals that we offer this alternative. When you see St. John's from West Bellfort, you know immediately that this isn't a megachurch trying to be everything to everyone. This is a established congregation that has been doing serious ministry for decades in a real community.
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           The architecture tells you what kind of church this is before you meet anyone. It says: We value history. We prioritize substance. We create space for genuine encounter with God. We're rooted in a specific place and committed to a specific community.
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           For adults who are tired of church-as-entertainment and hungry for church-as-formation, this is exactly what they're looking for.
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           Practical Details for Visiting St. John's
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           If you're considering visiting St. John's Presbyterian Church, here's what you need to know about finding us and what to expect.
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           We're located at 5020 West Bellfort Avenue in southwest Houston. We serve the Westbury, Meyerland, and Bellaire neighborhoods. Parking is straightforward in our lot, and you'll walk through that covered entrance I described to reach the sanctuary.
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           Sunday worship starts at 11:00 AM. We use traditional Presbyterian liturgy with hymns from the Glory to God hymnal. No screens, no band, no production elements. Just a gathered community worshiping God with Scripture, prayer, preaching, and song.
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           Before worship, we have Bible study at 9:30 AM for adults who want to dig deeper into Scripture. We also have Children's Sunday School during the worship service, though parents are welcome to keep kids with them in the sanctuary. We have a quiet area in the back with a rocking chair and activities if families need it.
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           The building itself will do some of the work of preparing you for worship. Let it. Walk slowly through the covered entrance. Notice the columbarium. Let the sanctuary's simple beauty turn your attention toward God rather than toward production values or entertainment.
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           You can call us at (713) 723-6262 if you have questions, or just show up on Sunday morning. We're a small congregation, so you'll definitely be welcomed personally. That's one of the advantages of worshiping in a building designed for community rather than crowds.
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           What Our Building Says About Who We Are
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           Buildings reveal values. The choices made in designing and maintaining a church building tell you what that congregation cares about.
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           At St. John's, our mid-century sanctuary with its honest materials, simple design, and thoughtful details reveals several core commitments.
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           We believe in substance over show. We'd rather invest in mission work and community formation than in architectural impressiveness. The brick building with its straightforward design reflects this priority.
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           We believe in authentic worship over entertainment. Our sanctuary creates space for contemplation, not spectacle. There's room to think, pray, listen, and encounter God without constant stimulation.
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           We believe in community over crowds. Our building's scale supports the kind of intimate fellowship where people actually know each other. You can't be anonymous here, which is exactly the point.
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           We believe in connection to history. Our columbarium and traditional design link us to generations of faithful Christians who have gone before. We're not starting from scratch. We're joining a long story.
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           We believe in honest faith. The building doesn't try to manipulate emotions or manufacture spiritual experiences. It simply creates space for God to meet us and for community to form around that encounter.
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           These values shape everything we do, from Sunday worship to Bible study to mission work in Houston's southwest neighborhoods. The building expresses these commitments, but the real proof comes in the lives being transformed and the community being built.
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           An Invitation to Experience Sacred Space
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           Here's what I want you to understand about church architecture and authentic worship: The physical space matters because we are physical creatures seeking to encounter a God who became physical in Jesus Christ.
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           St. John's sanctuary, built in 1965 with simple materials and thoughtful design, creates space for this encounter. The steep roof provides shelter. The covered walkway creates transition. The columbarium connects us to the communion of saints. The honest brick and wood reflect our commitment to substance over show. The intimate scale supports genuine community.
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           All of this happens whether you consciously notice it or not. The building works on you. By the time you sit down for worship, the architecture has already begun shifting your attention from the chaos of daily life to the presence of God.
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           This is what church buildings are for. Not to impress. Not to entertain. Not to compete with other Houston congregations for who has the biggest or fanciest facility. But to create space where transformation can happen.
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            If you're looking for a Houston church where the building itself supports
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            authentic worship
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            rather than manufactured experience, where the architecture reflects values of simplicity and substance rather than spectacle, where the scale creates genuine community rather than anonymous crowds, I'd love for you to visit St. John's Presbyterian.
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           We gather every Sunday at 11:00 AM at 5020 West Bellfort Avenue. Walk slowly through the covered entrance. Notice what the building does to your breathing, your pace, your attention. Let the architecture prepare you for worship.
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           And then join us in the simple, profound work of encountering God in community with other believers who value depth over flash and substance over show.
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           The building will help. That's what it's designed to do.
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            For more information about worship and community life at St. John's Presbyterian Church, visit
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            stjohnspresby.org
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            or call (713) 723-6262.
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           Peace,
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           Pastor Jon Burnham
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&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/SanctuaryEntrance.jpeg" length="929814" type="image/jpeg" />
      <pubDate>Mon, 08 Dec 2025 13:08:11 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/church-architecture-houston</guid>
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    <item>
      <title>Who Was Melchizedek?</title>
      <link>https://www.stjohnspresby.org/who-was-melchizedek</link>
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           A Houston Pastor Explores the Biblical Mystery
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           Who Was Melchizedek? A Houston Pastor Explores the Biblical Mystery
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           A text message came in last Tuesday from someone who'd been visiting St. John's Presbyterian Church for a few weeks. "Pastor Jon, quick question: Who was Melchizedek?"
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           I smiled at my phone. There's nothing quick about that question.
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           We ended up texting back and forth for over an hour, diving into Genesis 14, then Hebrews 7, then into Jewish rabbinic literature. By the end of our conversation, we'd touched on ancient Near Eastern history, the nature of Christ's priesthood, and why some mysteries in Scripture might not have tidy answers.
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           This is exactly the kind of question we love at St. John's. Not because we have all the answers wrapped up neatly, but because we believe faith grows deeper when we're willing to ask hard questions and sit with mystery.
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           Melchizedek appears in Scripture like a ghost. He shows up suddenly in Genesis 14, blesses Abraham, receives tithes from him, and then vanishes from the narrative. Centuries later, Psalm 110 mentions him cryptically. Then the book of Hebrews brings him back center stage, using him to explain Christ's priesthood in ways that have puzzled and fascinated theologians for 2,000 years.
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           Who was this mysterious figure? Scholars have debated three main interpretations, each with compelling biblical and historical support. Let me walk you through them the way I explained them to my visitor, because understanding Melchizedek isn't just an academic exercise. It's about grappling with how God reveals himself across Scripture and what that means for our faith today.
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           The Melchizedek Problem: Why This Matters
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           Before we dive into the three camps, let's understand why Melchizedek causes such discussion in the first place.
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           He appears in Genesis 14:18-20, right after Abraham (still called Abram at this point) has rescued his nephew Lot from a coalition of kings. Abraham is returning victorious when:
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           "Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying, 'Blessed be Abram by God Most High, Creator of heaven and earth. And praise be to God Most High, who delivered your enemies into your hand.' Then Abram gave him a tenth of everything."
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           That's it. Three verses. But packed into those verses are puzzles that have occupied biblical scholars for millennia:
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           First, how could there be a priest of "God Most High" before the Levitical priesthood was established through Moses? The law hadn't been given yet. The covenant at Sinai was still centuries away.
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           Second, why does Abraham, the father of faith, give tithes to this man? Abraham doesn't bow to anyone. Yet here he acknowledges Melchizedek's spiritual authority by giving him a tenth of everything.
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           Third, where did Melchizedek come from? Scripture gives genealogies for everyone who matters. We know Abraham's father and grandfather. We can trace David's lineage back through Judah to Jacob to Isaac to Abraham. But Melchizedek? He has no father, no mother, no genealogy mentioned. He appears and disappears like morning mist.
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           When the author of Hebrews picks up this theme centuries later, he makes it explicit: "Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever" (Hebrews 7:3).
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           So who was he? That depends on how you read the clues.
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           Camp 1: Historical King of Salem
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           The most straightforward reading takes the text at face value. Melchizedek was a real historical figure, a Canaanite king who ruled Salem (likely ancient Jerusalem) around 2000 BC and who, remarkably, worshiped the one true God.
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           This view sees Melchizedek as one of those rare individuals outside Israel's covenant line who nevertheless knew and served God. Think of Job, a non-Israelite who was nevertheless "blameless and upright, a man who fears God and shuns evil." Or Jethro, Moses' father-in-law, a Midianite priest who offered sacrifices to the God of Israel.
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           In the ancient world, knowledge of the true God hadn't been completely lost. The flood was relatively recent history. Noah and his sons had carried forward what humanity had known about God before sin corrupted everything. Some of that knowledge survived in isolated pockets.
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           Melchizedek, in this reading, represents one of those pockets. A king-priest who maintained worship of "God Most High" (El Elyon in Hebrew) while the rest of Canaan had descended into idolatry. When Abraham arrives in the land, he finds this righteous ruler and recognizes a kindred spirit.
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           The text says Melchizedek brought out bread and wine, shared them with Abraham, blessed him, and received tithes from him. These were liturgical acts. They established Melchizedek's spiritual authority and Abraham's recognition of it.
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           Why This View Makes Sense:
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           Genesis 14 reads like history. It names specific kings, describes a specific military campaign, and places events in a specific geographical context. Taking Melchizedek as a literal historical figure fits the narrative style.
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           The text never hints that Melchizedek was anything other than human. It calls him "king of Salem" and "priest of God Most High," the same way it identifies other historical figures by their roles and locations.
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           When Hebrews 7 says Melchizedek was "without father or mother, without genealogy," this view understands that as a literary observation, not a literal description. Scripture simply doesn't record his lineage because he wasn't part of Israel's covenant line. The silence about his origins is significant theologically, but it doesn't mean he had no parents.
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           The Type of Christ Theme:
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           This interpretation sees Melchizedek as a "type" of Christ. That's theological language for a person or event in the Old Testament that foreshadows something greater in the New Testament.
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           Just as Melchizedek was both king and priest (a rare combination), so Christ is both King and High Priest. Just as Melchizedek's priesthood existed before the Levitical order and therefore transcended it, so Christ's priesthood is superior to the old covenant priesthood. Just as Abraham, the great patriarch, honored Melchizedek by giving him tithes, so the entire old covenant order points forward to and honors Christ.
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           The author of Hebrews develops this typology extensively in chapters 5-7, arguing that Christ is "a priest forever, in the order of Melchizedek" (Hebrews 5:6). He's not from Aaron's line. He doesn't serve in the earthly temple. His priesthood is of a different and superior order, one that Melchizedek mysteriously foreshadowed.
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           This view is probably the most common among Protestant scholars and fits well with Reformed theology's emphasis on seeing Christ throughout Scripture. At St. John's, we often preach from an understanding that the whole Bible tells one unified story of God's redemption, and typology is one way the Old Testament points forward to that fulfillment in Jesus.
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           Camp 2: Pre-Incarnate Jesus (Christophany)
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           The second view takes a more dramatic approach. What if Melchizedek wasn't just a type of Christ, but actually was Christ in a pre-incarnate appearance?
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           This interpretation sees Melchizedek as a Christophany, a visible manifestation of God the Son before his birth in Bethlehem. Just as Christ appeared to Abraham at Mamre (Genesis 18), wrestled with Jacob at Peniel (Genesis 32), and appeared to Joshua as "commander of the army of the Lord" (Joshua 5:13-15), so he appeared to Abraham as Melchizedek, king of Salem.
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           The Biblical Case:
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           Advocates of this view point to several striking details in Hebrews 7:
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           "Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever."
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           These descriptions, they argue, go beyond simple silence about Melchizedek's origins. They describe attributes that could only be true of a divine being. No human has "no beginning of days or end of life." No created being is "without father or mother" in an absolute sense. Only God himself fits these descriptions.
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           The phrase "resembling the Son of God" could be translated "made like the Son of God." What if it's not that Melchizedek resembles Christ, but that this appearance was specifically designed to reveal Christ's eternal priesthood?
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           Moreover, the name "Melchizedek" means "king of righteousness," and "Salem" means "peace." These aren't just coincidental names. They're titles that describe Christ's character and work: he is our righteousness and our peace.
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           The Eternal Priesthood Theme:
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           This view emphasizes that Melchizedek's priesthood is described as eternal: "he remains a priest forever." If Melchizedek was simply a historical figure who died like all humans, in what sense does he "remain a priest forever"?
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           The Christophany interpretation answers: because Melchizedek was Christ, his priesthood truly is eternal. He served as priest in Abraham's time (though without the ceremonial law, which wouldn't come until Sinai), and he serves as our High Priest now, having offered himself as the perfect sacrifice.
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           Why Some Find This Compelling:
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           For many Christians, especially those in charismatic and some evangelical traditions, this view makes the Melchizedek passages explode with meaning. It's not just that Christ's priesthood is like Melchizedek's. Christ was Melchizedek. The eternal Son of God has always been our priest, even before the incarnation.
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           This interpretation also solves the puzzle of how Melchizedek could have "no beginning of days or end of life" in any literal sense. If he was a theophany, these descriptions are simply true.
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           The Challenges:
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           The main objection is that Genesis 14 gives no hint that Melchizedek was anything other than human. He's called "king of Salem," he brought out physical bread and wine, and he's listed alongside other historical kings in a narrative that reads like straightforward history.
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           Additionally, if Melchizedek was Christ, why does Hebrews 7:3 say he "resembles" the Son of God? Wouldn't it be more natural to say he "was" the Son of God?
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           Still, this view has persisted through church history and continues to have thoughtful advocates who find it both biblically defensible and spiritually enriching.
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           Camp 3: Shem, Noah's Son (The Patriarchal Connection)
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           The third major interpretation comes primarily from ancient Jewish tradition and might surprise modern readers. According to rabbinic literature and the Targums (Aramaic translations and interpretations of the Hebrew Bible), Melchizedek was actually Shem, Noah's righteous son.
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           The Chronological Case:
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           This view does the math. According to Genesis 11, Shem lived 600 years total. He was 100 when the flood ended (Genesis 11:10) and lived another 500 years after that.
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           Abraham was born 292 years after the flood (you can calculate this by adding up the genealogies in Genesis 11). The events of Genesis 14, when Abraham was about 75-80 years old, would have occurred roughly 370 years after the flood.
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           That means Shem was still alive. In fact, according to the chronology, Shem outlived Abraham by 35 years.
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           The Tradition:
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           Jewish interpretative tradition, especially in the Targum Pseudo-Jonathan and various midrashic sources, explicitly identifies Melchizedek as Shem. This wasn't a fringe theory. It was widely held in rabbinic Judaism and made perfect sense within their understanding of the patriarchal period.
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           Why would Shem be called "Melchizedek" (king of righteousness) rather than his given name? Jewish tradition suggests it was a title reflecting his role. As the righteous son through whom God's covenant line continued after the flood, and as a priest who maintained the true worship of God, "king of righteousness" was an appropriate designation.
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           Salem (Jerusalem) becomes significant in this reading as a place where Shem established worship of the true God. The city that would later house the temple and become the center of Jewish worship had ancient roots as a place where Noah's righteous son served as priest.
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           The Bridging Figure Theme:
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           This interpretation sees Melchizedek/Shem as a crucial link between the pre-flood and post-flood worlds. Shem had actually lived before the flood, in the time when patriarchs lived for centuries and the world was young. He carried the knowledge and worship of God through the catastrophic judgment and into the new world.
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           When Abraham meets Melchizedek, he's meeting someone with a direct connection to Noah and even to the world before sin had fully corrupted creation. The bread and wine, the blessing, the receiving of tithes, all take on added significance as gestures connecting Abraham to the ancient patriarchal worship that stretched back to the beginning.
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           Why This View Persists:
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           For those familiar with Jewish interpretative tradition, this view has the weight of ancient interpretation behind it. The rabbis who suggested it weren't engaging in wild speculation. They were working from the biblical chronology and from traditions that may have been passed down orally from earlier generations.
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           It also elegantly solves the mystery of how there could be a "priest of God Most High" before the Levitical priesthood. If Melchizedek was Shem, he was a direct link to Noah, who built an altar and offered sacrifices after the flood. The priesthood wasn't invented at Sinai. It existed from the earliest days of humanity, with fathers serving as priests for their families, and righteous patriarchs serving as priests for the emerging people of God.
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           The Challenges:
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           The main difficulty is that Genesis 14 never hints at this identification. If Melchizedek was Shem, why doesn't the text say so? Why use a different name when Scripture is usually careful to connect people to their lineage?
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           Additionally, while the chronology makes it possible that Shem was alive during Abraham's life, that doesn't necessarily mean he was Melchizedek. Lots of people were alive then who could have been righteous leaders.
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           Still, this interpretation has substantial historical pedigree and shows how Jewish scholars wrestled seriously with the Melchizedek mystery long before Christian theologians picked it up.
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           What Do We Do with Mystery?
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           Here's what fascinates me about the Melchizedek question: faithful, intelligent, Bible-believing Christians have held all three of these views throughout church history. Each interpretation has biblical support. Each has theological depth. Each enriches our understanding of Christ's priesthood in different ways.
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           So which one is right?
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           Maybe that's the wrong question.
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           At St. John's Presbyterian Church here in Houston, we're part of a tradition that takes Scripture seriously without claiming we have every answer figured out. The Reformed tradition, going back to John Calvin and the other Reformers, has always emphasized both the clarity of Scripture on essential matters and the humility to acknowledge mystery in less essential areas.
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           The gospel is clear: Christ died for our sins, rose from the dead, and offers salvation to all who believe. That's non-negotiable, clearly taught, and essential to faith.
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           But who exactly was Melchizedek? That's a fascinating puzzle, worthy of study and discussion, but not something we need to divide over or insist on a single interpretation.
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           Why We Ask These Questions
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           The person who texted me wasn't just curious about an obscure biblical character. They were learning to read Scripture carefully, to notice details, to ask good questions. They were discovering that the Bible rewards close attention and that mystery is part of faith.
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            This is the kind of Bible engagement we encourage in our
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           Sunday morning Bible Study at St. John's
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           . We meet at 9:30 AM, before our 11:00 worship service, and we work through Scripture together. Sometimes we reach firm conclusions. Sometimes we sit with questions. Always we're digging deeper into God's Word.
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           The Christian faith isn't intellectual laziness dressed up in religious language. It's not checking your brain at the door and accepting everything without question. True faith engages the mind fully, asks hard questions, and isn't afraid of mystery.
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           The Apostle Paul put it this way: "For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known" (1 Corinthians 13:12).
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           We don't have perfect knowledge now. We see dimly. But we keep looking, keep studying, keep asking questions, because we believe God reveals himself through Scripture and rewards those who seek him diligently.
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           The Presbyterian Approach to Biblical Mystery
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           One of the things that drew me to Presbyterian ministry was our tradition's commitment to both intellectual rigor and spiritual depth. We don't have to choose between the mind and the heart. We don't have to pretend questions don't exist or that faith requires ignorance.
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           The Westminster Confession of Faith, which guides Presbyterian theology, puts it beautifully: "All things in Scripture are not alike plain in themselves, nor alike clear unto all; yet those things which are necessary to be known, believed, and observed, for salvation, are so clearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them."
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           In other words, Scripture is clear where it needs to be clear. The path to salvation is plain. But not everything is equally plain, and that's okay. God has given us minds to think, hearts to believe, and a community of faith to work through questions together.
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           When you worship with us at St. John's, you'll find a congregation that loves Scripture and takes it seriously. You'll also find people who aren't afraid to say "I don't know" or "I'm still working on that." We're 250 members strong, averaging about 75 in Sunday worship, and we've created a community where asking questions is encouraged, not feared.
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           How This Shapes Our Faith
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           The Melchizedek mystery isn't just an academic puzzle. It shapes how we understand Christ's work and our relationship with God.
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           Whether Melchizedek was a historical king who foreshadowed Christ, a pre-incarnate appearance of Christ himself, or Shem carrying forward the ancient priesthood, the theological point is the same: Christ's priesthood is eternal, superior to the old covenant system, and sufficient for our salvation.
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           Hebrews 7 uses Melchizedek to show that Jesus isn't just another in a long line of priests. He's the ultimate priest, the one all others pointed toward. He didn't inherit his priesthood through family lineage (he wasn't from the tribe of Levi). He received it "on the basis of the power of an indestructible life" (Hebrews 7:16).
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           That's what matters most. Not solving every historical puzzle, but grasping the theological truth: we have a High Priest who lives forever to intercede for us, who offered himself as the perfect sacrifice, and who gives us direct access to God.
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           Community That Welcomes Questions
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           If you've been
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           looking for a church in Houston where you can ask hard questions without getting easy answers
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           , St. John's Presbyterian might be your place.
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           We're not a megachurch. We don't have light shows or coffee bars or programs for every demographic. What we have is a community that gathers around Scripture, takes faith seriously, and isn't afraid to wrestle with the text.
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           Our
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           Bible study groups
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            meet throughout the week. Some focus on working through books of the Bible systematically. Others tackle specific theological topics. All of them create space for questions, discussion, and genuine exploration of what we believe and why.
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           This is what I love about Presbyterian polity and theology. We believe God speaks through Scripture, but we also believe God gave us minds to use and a community to think with. We don't dictate interpretations from the pulpit and expect blind acceptance. We teach, discuss, reason together, and trust the Holy Spirit to guide us into truth.
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           An Invitation to Explore
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           The person who texted me about Melchizedek has continued coming to St. John's. They've joined our Sunday Bible Study. They're working through questions about faith, Scripture, and what it means to follow Jesus in Houston in 2026 and beyond.
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           Their question about Melchizedek wasn't just about solving a biblical puzzle. It was about finding a community where questions like that are welcomed, where faith engages the mind, and where mystery is seen as part of the journey rather than a problem to solve.
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           Maybe you have questions like that too. Maybe you've been visiting churches and feeling like you have to check your brain at the door, or that asking questions marks you as someone with weak faith.
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           That's not how we see it. Questions are signs of engagement, curiosity, and a desire to go deeper. The people asking the best questions in our Bible studies are often those most serious about their faith.
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           We meet at 5020 West Bellfort Avenue, right in the Meyerland area of southwest Houston. Sunday morning Bible Study starts at 9:30 AM, worship is at 11:00 AM. Come join us some Sunday. Bring your questions. Bring your curiosity. Bring your desire to explore faith that engages both heart and mind.
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           We might not solve every mystery. We probably won't definitively answer who Melchizedek was (though we'll have a great discussion about it). But we'll explore Scripture together, grow in faith together, and discover that mystery isn't the enemy of faith but often its companion.
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            Call us at 713-723-6262 or visit stjohnspres.org to learn more. Whether you're wrestling with questions about Melchizedek, wondering what Presbyterians believe, or just
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           looking for authentic Christian community in Houston
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           , we'd love to have you join us.
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           Because faith that asks questions is faith that's alive, growing, and real. And that's the kind of faith we're cultivating at St. John's Presbyterian Church.
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           Peace,
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           Pastor Jon Burnham
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           Pastor Jon serves St. John's Presbyterian Church in Houston, where he helps people explore the depths of Scripture and discover faith that engages both heart and mind. Whether you're brand new to Christianity or have been following Jesus for decades, you're welcome to join our community as we worship, study, serve, and grow together.
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&lt;/div&gt;</content:encoded>
      <pubDate>Sat, 06 Dec 2025 18:41:28 GMT</pubDate>
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      <title>The Epistle for December 3, 2025</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-december-3-2025</link>
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           The body content of your post goes here. To edit this text, click on it and delete this default text and start typing your own or paste your own from a different source.
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      <pubDate>Wed, 03 Dec 2025 01:22:36 GMT</pubDate>
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      <title>Is Presbyterian Conservative or Liberal? Understanding the Spectrum</title>
      <link>https://www.stjohnspresby.org/is-presbyterian-conservative-or-liberal-understanding-the-spectrum</link>
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           Discover How You Will Fit In at St. John's Presbyterian Church in Houston
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           Is Presbyterian Conservative or Liberal? Understanding the Spectrum
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           When people search "is Presbyterian conservative or liberal," they're usually trying to figure out whether they'll fit in at a Presbyterian church. That's a fair question. But here's what I need to tell you as a Presbyterian pastor: the answer is complicated, and the labels probably matter less than you think.
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           I'm Pastor Jon at St. John's Presbyterian Church in Houston, and I've spent years helping people understand what Presbyterianism actually means versus what the culture war labels suggest. Let me give you an honest answer about where different Presbyterian denominations land on the theological spectrum, and then I'll tell you why your church search should focus on something more important than these categories.
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           The Presbyterian Landscape: Three Main Branches
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           American Presbyterianism split into distinct denominations over theological disagreements. If you're trying to understand whether "Presbyterian" means conservative or liberal, you need to know which Presbyterian church you're talking about.
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           Presbyterian Church (USA) - PCUSA
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           The PCUSA is the largest Presbyterian denomination in America, with about 1.2 million members. This is the denomination St. John's belongs to. The PCUSA is generally considered theologically progressive or liberal, particularly on social issues.
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           In 2011, the PCUSA changed its ordination standards to permit the ordination of individuals in same-gender relationships. In 2015, the denomination redefined marriage to include same-gender unions, allowing teaching elders to officiate such weddings at their discretion.
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           The PCUSA emphasizes Scripture as the witness to God's revelation rather than claiming biblical inerrancy. This approach allows for diverse interpretations based on historical and cultural context. Many PCUSA churches engage actively in social justice work and progressive political advocacy.
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           But here's where it gets complicated. Even within the PCUSA, there's significant theological diversity. Not every PCUSA congregation looks or thinks the same way. Some churches lean more conservative, others more progressive. The denomination allows considerable freedom for individual congregations and pastors to interpret non-essential doctrines differently.
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           Presbyterian Church in America - PCA
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           The PCA formed in 1973 after conservative Presbyterians split from what would become the PCUSA. The PCA is the largest conservative Presbyterian denomination in America, with about 380,000 members.
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           The PCA maintains traditional positions on marriage, sexuality, and gender roles. The denomination requires strict subscription to the Westminster Confession of Faith and emphasizes biblical inerrancy. Women are not ordained as teaching elders in the PCA.
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           PCA churches typically focus on expository preaching, Reformed theology, and evangelism. Many PCA congregations prioritize theological precision and doctrinal boundaries.
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           Evangelical Presbyterian Church - EPC
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           The EPC occupies something of a middle ground. Formed in 1981, the EPC describes itself as balancing "truth, unity, and mission." The denomination maintains conservative theological positions but allows more flexibility than the PCA on non-essential doctrines.
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           The EPC affirms traditional marriage and requires adherence to the Westminster Standards, but individual congregations have more autonomy on certain practices. The EPC has about 145,000 members.
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           What Do These Labels Actually Mean?
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           When someone calls a church "liberal" or "conservative," they're usually talking about positions on a handful of hot-button issues. Same-gender marriage. Women's ordination. Biblical interpretation. Political engagement.
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           Those are real differences, and I'm not going to pretend they don't matter. Theology shapes how we understand God, salvation, and how we're supposed to live.
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           But after years of pastoral ministry, I can tell you this: the label on the door doesn't tell you everything you need to know about a church's spiritual health or whether you'll find authentic Christian community there.
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           I've seen theologically conservative churches that are spiritually dead, focused more on being right than loving their neighbors. I've seen progressive churches that have lost any meaningful connection to historic Christian faith. I've also seen churches across the spectrum where people genuinely love God, take Scripture seriously, serve their communities sacrificially, and help each other grow in faith.
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           The labels tell you something. But they don't tell you everything.
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           How St. John's Approaches Faith and Doctrine
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           St. John's Presbyterian Church is part of the PCUSA, which means we're technically in the "liberal" or "progressive" camp. But that label doesn't capture who we actually are or how we practice faith.
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           Here's what matters more than our denominational affiliation:
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           We focus on intent over doctrine
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           We're moderate people who want to make the world a better place and live our lives supporting Christ's teachings. We don't take extreme political positions on either side. We believe following Jesus is more important than winning culture wars.
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           Our church is one of the few in Houston that's roughly evenly divided between Democrats and Republicans. We don't toe any party line. We trust our members to read and interpret Scripture themselves and make their own decisions. It's called the Priesthood of Believers, and it's right there in the Bible.
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           Some people can't stand that approach. They want their pastor to tell them exactly what to think about every political and social issue. If that's you, there are plenty of other churches in Houston that will do that. But we believe mature faith requires thinking for yourself while staying grounded in Scripture and Christian tradition.
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           We take mission seriously
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           Our theology isn't just intellectual. It shapes how we live. We support the Braes Interfaith Ministries food pantry with regular donations and fresh vegetables from our community garden. We partner with Presbyterian Children's Homes and Services to help single-parent families develop life skills and achieve independence.
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           We support children at the Lulwanda Children's Home in Uganda. We provide resources to the Houston International Seafarers Center for sailors far from home. These aren't programs we run to make ourselves feel good. This is what happens when you actually believe Jesus meant it when he said to love your neighbor.
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            You can learn more about
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            how we serve Houston's southwest communities
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            through our various mission partnerships.
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           We value authentic relationships
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           With about 250 members and average Sunday attendance around 75, St. John's is small enough that people actually know each other. You won't get lost in a crowd here. When you share a prayer concern during worship, people mention real struggles. Job searches. Health problems. Family challenges. And those prayers continue throughout the week because we actually care about each other's lives.
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           This matters more than theological labels. You can have perfectly orthodox doctrine and still have a church where nobody knows your name or cares about your struggles. Or you can have a community where people genuinely love each other and help each other follow Jesus, even if they don't agree on every doctrinal detail.
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            If you're looking for
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    &lt;a href="/connect/sunday-school"&gt;&#xD;
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            Bible study in Houston
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            that goes deeper than surface-level devotionals, we offer weekly groups where honest questions are welcomed and Scripture is taken seriously.
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           We worship with depth, not entertainment
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           Our worship follows a classical Presbyterian style. Hymns, piano and organ music, an occasional violin or acoustic guitar. We have a volunteer choir with professional musical leadership that brings excellence without turning worship into performance.
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           The congregation sings together, prays together, and participates together. We're not trying to compete with concert venues or entertainment complexes. We're trying to worship God in ways that connect head and heart.
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           The Real Questions for Your Church Search
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           If you're searching for a Presbyterian church in Houston, here are better questions than "is this church liberal or conservative":
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           What do they actually believe about Jesus and salvation?
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           Do they teach that Jesus is fully God and fully human? Do they believe in his death and resurrection? Do they preach that salvation comes through grace alone, by faith alone, in Christ alone? These core Christian doctrines matter more than positions on secondary issues.
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           At St. John's, we affirm the historic Christian faith as expressed in the Apostles' Creed, the Nicene Creed, and the Westminster Confession. We believe Jesus is Lord and Savior. We believe the Bible is authoritative for faith and life. We believe God's grace transforms people.
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           How do they treat Scripture?
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           Different churches have different approaches to biblical interpretation, but every healthy church should take Scripture seriously. Do they preach from the Bible regularly? Do they help people understand difficult passages? Do they apply biblical truth to contemporary life?
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           We believe God gave us brains to use. Our Bible studies dig into Scripture and wrestle with how ancient truth applies to modern challenges. We don't pretend every passage is simple or that faithful Christians always agree on every interpretation. But we do believe Scripture is God's Word and deserves careful, prayerful study.
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           What evidence do you see of changed lives?
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           Real Christianity produces transformation. People's priorities shift. Relationships improve. Commitment to serving others deepens. If a church is spiritually healthy, you'll see evidence of God's work in people's lives.
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           Look for churches where people talk about spiritual growth and service, not just what they get out of attending. Visit churches where mission work flows naturally from worship, not as a separate program to check off.
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           How do they handle disagreement?
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           Every church has conflict. The question is whether they address problems honestly or pretend everything's always fine. Healthy churches create space for respectful disagreement on non-essential issues while maintaining unity on core Christian beliefs.
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           At St. John's, we have members who disagree on plenty of things. Political issues, social questions, even some theological details. But we agree on what matters most, and we've learned to love each other despite our differences.
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           Will you actually be known?
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           In a city full of megachurches where you can disappear into the crowd, smaller churches offer something different. At St. John's, if you attend regularly, people will learn your name and your story. When you're struggling, someone will notice and reach out. When you're celebrating, the community will rejoice with you.
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           This kind of genuine fellowship transcends theological labels. It's about being the body of Christ in concrete, practical ways.
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  &lt;h2&gt;&#xD;
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           Why the Labels Don't Capture Everything
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           The conservative/liberal divide in American Presbyterianism is real. The theological differences matter. But those labels don't tell you whether a church is spiritually alive, whether they love their neighbors, whether they'll help you grow in faith, or whether you'll find authentic Christian community there.
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           I've known conservative Presbyterian churches that are legalistic and judgmental, more concerned with boundary maintenance than actually following Jesus. I've known progressive Presbyterian churches that have become social clubs with religious vocabulary, having lost any meaningful connection to historic Christianity.
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           I've also known churches across the entire spectrum where people genuinely love God, serve sacrificially, study Scripture seriously, and help each other become more like Christ. Spiritual health doesn't correlate perfectly with theological labels.
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           Here's what I want you to understand: your search for a church home in Houston should focus on finding a community that will help you follow Jesus faithfully, not just finding a church that matches your political preferences or theological comfort zone.
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           Understanding PCUSA's Theological Approach
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           Since St. John's is part of the PCUSA, let me explain our denomination's theological approach more clearly.
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           The PCUSA emphasizes what we call "Reformed and always reforming." This means we're rooted in the Reformed tradition of Calvin, Knox, and the Westminster Standards, but we believe the Holy Spirit continues to lead the church in understanding Scripture and applying it to new contexts.
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           This approach produces more theological diversity than denominations with stricter confessional requirements. Some PCUSA pastors and churches hold fairly conservative positions. Others are quite progressive. The denomination makes space for this diversity on what it considers non-essential doctrines.
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           For example, the PCUSA Book of Confessions includes eleven different confessional documents spanning from ancient creeds to twentieth-century statements. Officers subscribe to these documents as "subordinate standards" under Scripture, but we're not required to agree with every detail. We affirm the system of doctrine they teach while allowing interpretation on specifics.
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           This flexibility bothers some people. They want clear, definitive positions on every issue. If that's you, you might find the PCA or EPC more comfortable.
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           But this approach also allows for serious theological engagement. Instead of just accepting whatever the denomination says, we're encouraged to study Scripture, understand church history, and think carefully about how to apply Christian truth to contemporary situations.
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           What About Political Issues?
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           Many people asking "is Presbyterian conservative or liberal" are really asking about political positions. Will my pastor preach about hot-button political issues from the pulpit? Will the church take official positions on controversial topics?
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           At St. John's, we don't use the pulpit for political campaigning. Our focus is on helping people understand Scripture and follow Jesus, not telling you which candidates to vote for or which political party represents true Christianity.
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           That said, Christian faith has political implications. When Jesus commands us to love our neighbors, feed the hungry, welcome strangers, and seek justice, those commands affect how we engage our city and nation. We can't check our faith at the door of the voting booth.
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           But faithful Christians disagree about how to apply these principles to specific policies. We have members across the political spectrum, and we've learned to respect each other's consciences while staying focused on our shared mission of glorifying God and serving our neighbors.
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           If you want a church that functions as the religious arm of a political party, you'll be disappointed here. We're more interested in making disciples of Jesus than winning culture wars.
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  &lt;h2&gt;&#xD;
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           The Houston Church Landscape
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           Houston offers Presbyterian churches across the full theological spectrum. You can find PCA churches that emphasize Reformed orthodoxy and expository preaching. You can find EPC churches that balance conservative theology with congregational flexibility. You can find PCUSA churches ranging from fairly traditional to quite progressive.
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           This diversity is actually good news for church seekers. It means you can find a Presbyterian church in Houston that fits your theological convictions and spiritual needs.
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           But I'd encourage you not to choose a church based solely on its label. Visit several churches. Attend worship services. Go to Bible studies. Meet people. Ask questions about what they believe and how they live out their faith.
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           You might discover that a church with a different label than you expected is exactly the spiritual home you need. Or you might confirm that you fit best in a church that matches your theological leanings. Either way, you'll make a more informed decision than just googling "conservative Presbyterian church near me" or "liberal Presbyterian church Houston."
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           For People New to Presbyterianism
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           If you're coming from a different Christian tradition and trying to understand Presbyterianism, here are the core distinctives that unite all Presbyterian churches, regardless of where they fall on the conservative/liberal spectrum:
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           We're governed by elders
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           Presbyterian means "governed by elders." Instead of a single pastor making all decisions or pure congregational democracy, we elect elders who oversee the church's spiritual and practical life. This creates accountability and shared leadership.
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           We're connected to other churches
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           Presbyterian churches aren't independent. We belong to presbyteries (regional groupings), synods (larger regions), and general assemblies (national bodies). This connectionalism provides mutual support, accountability, and shared resources.
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           We're rooted in Reformed theology
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           All Presbyterian churches trace their heritage to the Protestant Reformation, particularly the theology of John Calvin. We emphasize God's sovereignty, salvation by grace alone through faith alone, and the authority of Scripture. Even PCUSA churches, despite being labeled "liberal," maintain connections to these Reformed roots.
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           We value education
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           Presbyterians have historically emphasized education, both theological and general. We believe faith engages the mind as well as the heart. Presbyterian churches typically expect members to study Scripture, understand doctrine, and think carefully about their faith.
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           We practice infant baptism
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            Unlike Baptist churches that baptize only believers, Presbyterian churches baptize infants as a sign of God's covenant grace. We believe baptism marks God's claim on a life before that person can understand or respond. If you're interested in
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           baptism in Houston
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           , we'd be happy to explain our theology and practice.
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           These common features unite Presbyterians across theological divides. Whether you attend a conservative PCA church or a progressive PCUSA church, you'll find these distinctives shape how the church functions.
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           Making Your Decision
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           So is Presbyterian conservative or liberal? It depends which Presbyterian church you're talking about. The PCUSA tends progressive. The PCA is conservative. The EPC is somewhere in between.
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           But those labels don't tell you everything you need to know about finding a church home. They don't tell you whether you'll find authentic Christian community, whether the teaching will challenge and feed you, whether the church will help you grow in faith, or whether God will use that community to transform your life.
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           At St. John's Presbyterian Church, we're part of the PCUSA, which puts us in the "liberal" camp according to most categorizations. But we're also a community of real people trying to follow Jesus faithfully, serve our Houston neighborhoods sacrificially, worship God authentically, and help each other grow in faith.
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           We focus on intent over doctrine, believing that transformed hearts matter more than perfect theology. We're politically diverse, trusting our members to think for themselves guided by Scripture and the Holy Spirit. We emphasize mission and service because we believe faith without works is dead.
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           Some people find this approach exactly what they've been searching for. Others prefer churches with clearer theological boundaries or more definitive positions on every issue. Both responses are valid.
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           An Invitation to Visit
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           If you're searching for a Presbyterian church in Houston, I invite you to visit St. John's and see if we might be the community you're looking for. We worship Sundays at 11:00 AM at 5020 West Bellfort Avenue in Houston's Meyerland area.
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           Come as you are. We're not perfect. We're not trying to be the biggest church in Houston or the most ideologically pure. We're just real people trying to worship God, study Scripture, serve our neighbors, and follow Jesus together.
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           After worship, stick around for coffee and conversation. It's a good way to get to know who we are beyond the labels. Ask questions. Share your story. See if this might be the church home you've been searching for.
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            You can also explore our
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            Bible study groups
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           , check out our mission partnerships, or just call the church office at (713) 723-6262 to learn more.
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           Houston has room for Presbyterian churches across the theological spectrum. The PCA churches in Houston offer solid Reformed theology with conservative positions. The EPC churches provide middle-ground approaches. And PCUSA churches like St. John's create space for people who want to follow Jesus without getting caught up in culture war battles.
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           The question isn't really whether Presbyterian is conservative or liberal. The question is which Presbyterian church will help you grow in faith, serve your neighbors, and become more like Christ. That's what actually matters.
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           Beyond the Labels
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           Let me close with this observation from decades of pastoral ministry: the most spiritually alive Christians I know don't fit neatly into conservative or liberal categories. They take Scripture seriously while thinking critically. They hold firm convictions while remaining humble. They engage cultural issues while refusing to baptize any political platform as God's will.
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           They love God with heart, soul, mind, and strength. They love their neighbors as themselves. They serve sacrificially, study diligently, worship authentically, and keep growing throughout their lives.
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           That kind of faith transcends the labels we use to categorize churches. You'll find Christians like this in conservative Presbyterian churches and progressive ones, in large churches and small ones, in traditional worship styles and contemporary ones.
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           Your goal in searching for a church home shouldn't be finding a church that matches your existing opinions on every issue. Your goal should be finding a community that will challenge you to grow, support you in struggles, celebrate with you in joys, and help you follow Jesus more faithfully.
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           If St. John's Presbyterian Church sounds like that kind of community, we'd be honored to have you visit. If you find a better fit elsewhere in Houston's diverse Presbyterian landscape, we'll celebrate that too. The kingdom of God is bigger than any single church or denomination.
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           What matters is that you find a church home where you can grow in faith, serve in mission, and experience authentic Christian community. Whether that church is labeled conservative or liberal matters less than whether it's faithful to Jesus Christ and helpful for your spiritual journey.
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           Come visit us and see for yourself. We'll be the ones singing hymns, praying for each other by name, serving our Houston neighbors, and trying to follow Jesus together. No perfect theology required. Just bring an open heart and a willingness to grow.
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           Peace,
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            Pastor Jon Burnham
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           (713) 723-6262
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           St. John's Presbyterian Church
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           5020 West Bellfort Avenue
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           Houston, Texas 77035
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      <pubDate>Mon, 01 Dec 2025 15:24:18 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/is-presbyterian-conservative-or-liberal-understanding-the-spectrum</guid>
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      <title>Presbyterian Church Origins: Reformed Christianity Explained</title>
      <link>https://www.stjohnspresby.org/presbyterian-church-origins-reformed-christianity-explained</link>
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           What religion is Presbyterian closest to?
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           Presbyterian Church Origins: Reformed Christianity Explained
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           When people ask me what Presbyterian means, I often get the sense they're really asking two questions: Where did this tradition come from? And is it really that different from other churches?
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           Both are fair questions. If you're looking for a church home in Houston, you deserve to understand what makes Presbyterian worship and theology distinctive. You also deserve to know how we connect to the larger Christian family, especially if you're coming from another denomination or exploring faith for the first time.
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           At St. John's Presbyterian Church in Houston, we're part of a tradition that goes back nearly 500 years to the Protestant Reformation. We share deep roots with other Reformed churches, but we also have distinctive practices that shape how we worship, govern ourselves, and understand God's work in the world.
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           Let me walk you through where we came from, what makes us different, and why it matters for your church search in Houston.
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           The Short Answer: We're Reformed Christians
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           Presbyterian churches trace their origins to Reformed Christianity, which is another way of saying Calvinism. That's the theological tradition started by John Calvin in Geneva, Switzerland, during the 1500s.
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           If you've spent any time around Protestant churches, you've probably heard the term "Reformed." It refers to churches that emerged from the Protestant Reformation and followed Calvin's theological insights rather than Luther's or Zwingli's or the Anglican approach.
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           Reformed Christianity emphasizes God's sovereignty over all creation, the authority of Scripture, salvation by grace through faith, and the importance of the church community in spiritual formation. These core beliefs shape everything Presbyterians do, from how we baptize babies to how we organize our leadership structure.
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           But Reformed Christianity is broader than just Presbyterian churches. It includes Dutch Reformed churches, Congregational churches in the Reformed tradition, and various other denominations that share Calvin's theological framework while organizing themselves differently.
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           What makes Presbyterians distinctive within the Reformed family is our system of church government through elected elders serving in councils at various levels. We'll get to that later. First, let's go back to where it all started.
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           Where Presbyterianism Actually Began
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           The Presbyterian story starts in Switzerland and France in the 1530s and 1540s, then moves to Scotland where it really took root as a national church.
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           John Calvin arrived in Geneva in 1536, right after the city had broken with the Roman Catholic Church. He was 27 years old and had just published the first edition of his "Institutes of the Christian Religion," which would become the most influential theological work of the Protestant Reformation.
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           Calvin didn't set out to create a new denomination. He was trying to reform the church according to what he found in Scripture. But his ideas about church government were revolutionary. Instead of bishops ruling over congregations, Calvin proposed a system where teaching elders (pastors) and ruling elders (laypeople) shared leadership responsibilities in councils.
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           This wasn't just theory. In Geneva, Calvin helped establish a Consistory, made up of pastors and twelve elected elders, that exercised moral discipline and provided pastoral care for the entire city. These elders weren't ordained clergy. They were regular citizens who shared responsibility for the spiritual health of the community.
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           The Geneva model spread through refugee networks. French Protestants adopted it and became known as Huguenots. English exiles studying in Geneva brought these ideas back home. But it was Scotland where Presbyterianism really flourished as a national church.
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           John Knox, a Scottish reformer who had pastored English exiles in Geneva from 1556 to 1558, returned to Scotland in 1559 and led the establishment of a Presbyterian national church. By 1560, the Scottish Parliament had officially broken with Rome and adopted a Presbyterian confession of faith.
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           Knox and his colleagues organized the Church of Scotland with kirk sessions (local church councils), presbyteries (regional councils), synods (larger regional bodies), and a General Assembly (national gathering). This became the template for Presbyterian churches worldwide.
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           What Connects Us to Other Protestant Churches
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           If you're coming from a Baptist, Methodist, Lutheran, or non-denominational background, you'll find plenty of common ground at a Presbyterian church like St. John's.
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           We all believe in salvation through faith in Jesus Christ, not through human works or merit. We all affirm that Scripture is the authoritative word of God. We all practice baptism and communion as sacred acts that Jesus commanded. We all believe the church is called to worship God, make disciples, and serve the world.
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           These shared convictions matter more than our differences. When you visit St. John's on a Sunday morning, you'll hear prayers, Scripture readings, a sermon, and hymns that would feel familiar in most Protestant churches. We're not doing something exotic or unrecognizable. We're worshiping the same God, following the same Savior, reading the same Bible.
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           But differences do exist, and they're worth understanding because they shape the church culture you'll experience.
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           How We Differ from Baptists
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           The biggest difference between Presbyterians and Baptists involves baptism and church government.
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           Baptists practice believer's baptism, which means they baptize people who can articulate their own faith. This usually happens with teenagers or adults. Baptists also immerse people completely underwater as the mode of baptism.
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           Presbyterians practice infant baptism. We baptize babies born to Christian parents, believing that God's covenant promises extend to children of believers. We usually sprinkle or pour water rather than immersing people. We believe baptism marks God's claim on a life, not the person's decision for God, though we expect people baptized as infants to later confirm their own faith.
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           In terms of church government, Baptist churches are congregational. Each local church is autonomous and makes its own decisions about doctrine, leadership, and mission. There's no higher authority that can overrule a congregation's decisions.
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           Presbyterian churches are connectional. We're organized in a system where local churches send representatives to regional bodies (presbyteries), which then send representatives to higher bodies (synods and General Assemblies). These larger councils can make binding decisions about doctrine and practice that local churches must follow.
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           This means if you're at a Baptist church and the congregation votes to change something, that's the final word. If you're at a Presbyterian church and want to change something significant, the local session (elder council) makes the decision, but major theological or constitutional matters require approval from the larger Presbyterian body.
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           How We Differ from Methodists
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           Methodists and Presbyterians share many theological convictions but differ on church government and some aspects of salvation theology.
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           Both traditions baptize infants. Both have ordained ministers who preach and administer sacraments. Both take Scripture seriously as God's word. Both emphasize practical holiness and service to the poor.
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           The main difference is in how we understand salvation and sanctification. Methodists follow John Wesley's teaching that Christians can grow toward entire sanctification or Christian perfection in this life. Presbyterians tend to be more Reformed, emphasizing that sanctification is a lifelong process that won't be complete until we're with Christ in eternity.
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           Methodist churches are also governed by bishops, making them more hierarchical than Presbyterian churches. Methodist bishops appoint pastors to churches. Presbyterian churches call their own pastors through a congregational vote, though the presbytery must approve the call.
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           If you're coming from a Methodist background, you'll find Presbyterian worship fairly formal and orderly, similar to traditional Methodist services. You won't find the emotional intensity of Methodist revivals in typical Presbyterian worship. We're a bit more reserved, though that doesn't mean we're cold or unwelcoming.
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           How We Differ from Lutherans
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           Lutherans and Presbyterians are both products of the Protestant Reformation, but we followed different reformers and developed different emphases.
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           Both traditions believe in salvation by grace through faith alone. Both reject the Catholic understanding of the Mass as a sacrifice. Both baptize infants. Both confess historic Christian creeds like the Apostles' Creed and the Nicene Creed.
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           The most significant theological difference involves the Lord's Supper. Lutherans believe in the real presence of Christ in the bread and wine, following Luther's teaching that Christ is truly present "in, with, and under" the elements even though they remain bread and wine.
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           Presbyterians believe in the spiritual presence of Christ at communion. We don't think Christ is physically present in the elements, but we do believe that through the Holy Spirit, Christ is spiritually present and we truly commune with him when we eat and drink. It's more than just remembering; it's actual spiritual nourishment.
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           Lutheran churches are also organized differently. Some Lutheran denominations have bishops, others are more congregational. Presbyterian polity, with its system of graded church courts from session to presbytery to General Assembly, is distinctive.
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           How We Differ from Non-Denominational Churches
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           This comparison is trickier because non-denominational churches don't have a single theological framework. But most non-denominational evangelical churches share certain characteristics that differ from Presbyterian practice.
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           Non-denominational churches typically emphasize contemporary worship with bands, video screens, and casual atmosphere. Presbyterian worship tends to be more liturgical, following a set order of service with more traditional music, though this varies by congregation.
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           Non-denominational churches are usually governed by a single pastor or a small team of pastors, sometimes with an advisory board. Presbyterian churches are governed by a session of elected elders who share authority with the pastor. No single person can make unilateral decisions about the church's direction.
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           Theologically, many non-denominational churches emphasize personal conversion experiences and may be more flexible about doctrine. Presbyterian churches hold to specific confessional standards (like the Westminster Confession) and have a more structured approach to theology.
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           If you're coming from a non-denominational church, Presbyterian worship at St. John's might feel more formal and traditional. But that doesn't mean it's stuffy or dead. It means we're drawing on centuries of Christian worship practices rather than inventing new approaches.
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           What Makes Presbyterian Worship Distinctive
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           Walk into most Presbyterian churches on Sunday morning and you'll notice a similar pattern. We follow a liturgy, which just means an order of worship. This usually includes:
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            A call to worship drawn from Scripture
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            Hymns or songs of praise
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            A prayer of confession where we acknowledge our sins
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            An assurance of pardon proclaiming God's forgiveness
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            Scripture readings from Old and New Testaments
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            A sermon explaining and applying the biblical text
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            Prayers of intercession for the world and congregation
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            The offering
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            Sometimes communion
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            A benediction sending us out to serve
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           This structure isn't random. It tells a story of how we approach God, confess our need, receive grace, hear God's word, respond in praise and giving, and go out transformed to live faithfully.
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           Presbyterian worship centers on the Word preached. Sermons are typically substantial, 20 to 30 minutes, exploring biblical texts with theological depth. We're not trying to entertain people or make them feel good. We're trying to help people understand Scripture and follow Jesus more faithfully.
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           The sacraments matter deeply. When we baptize someone at St. John's, the entire congregation stands to affirm their commitment to help raise this child in faith. When we celebrate communion, we believe Christ is spiritually present through the Holy Spirit, feeding our souls just as the bread and wine feed our bodies.
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           Music in Presbyterian worship varies by congregation. Some Presbyterian churches use only organ and traditional hymns. Others incorporate contemporary songs. At St. John's, we use a mix, leaning toward classical and traditional music played by skilled musicians. We have a volunteer choir that brings excellence without turning worship into performance.
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           Prayer is conversational but reverent. We pray extemporaneously, not reading formal prayers from a book, but our prayers follow patterns rooted in Scripture. We pray for the church, the world, people in need, and our own community.
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           Presbyterian Theology: The Core Beliefs
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           If you want to understand Presbyterian theology, start with five core convictions that Reformed Christians have emphasized since Calvin's time.
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           God's Sovereignty
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           We believe God is in control of all creation and all history. Nothing happens outside God's knowledge or authority. This doesn't mean God causes evil or removes human responsibility. It means that even when things seem chaotic, God is working out his purposes.
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           This conviction shapes how we pray, how we face suffering, and how we understand salvation. If God is truly sovereign, then our salvation depends entirely on God's grace, not our decisions or efforts. We're saved because God chose us in Christ, not because we chose God.
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           Scripture's Authority
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           We believe the Bible is God's word and the final authority for faith and practice. This doesn't mean we read the Bible literally in every case or ignore scholarship. It means Scripture judges everything else, including our experiences, traditions, and culture.
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           At St. John's, our teaching is rooted in Scripture. When we discuss controversial issues or make decisions about church life, we always ask: What does Scripture say? How do we interpret it faithfully? What does it require of us?
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           Grace Alone
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           We believe salvation comes entirely through God's grace, received through faith, not earned through good works. This was Luther's great insight, and Calvin agreed completely. We're saved by grace, not by being good enough or religious enough.
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           This conviction frees us from anxiety about our standing with God. If salvation depends on grace, not performance, then we can rest in God's love. We do good works not to earn salvation but as grateful responses to grace already received.
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           Christ's Mediation
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           We believe Jesus Christ is the only mediator between God and humanity. We don't pray to saints or Mary. We don't confess our sins to priests. We come directly to God through Jesus, trusting his death and resurrection to reconcile us to God.
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           This shapes Presbyterian worship. We don't have elaborate rituals or hierarchies. We gather as a community of believers around Word and sacrament, trusting Christ to meet us there through the Holy Spirit.
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           Covenant Theology
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           We believe God relates to humanity through covenants, binding promises that show God's faithfulness. In the Old Testament, God made covenants with Noah, Abraham, Moses, and David. In the New Testament, Jesus established a new covenant through his blood.
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           This covenant framework explains why we baptize infants. Just as God included children of believers in the Old Testament covenant, we believe God includes children of believers in the new covenant. Baptism marks God's covenant promise to children, even before they can respond in faith.
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           Presbyterian Church Government: Why It Matters
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           You might wonder why church government matters. Can't people just worship God without worrying about organizational structures?
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           In theory, yes. In practice, how a church is governed shapes everything about its culture, decision-making, and accountability.
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           Presbyterian government is based on representation through elected elders. At St. John's, the congregation elects ruling elders (lay leaders) to serve on the session, which is the governing body of the local church. These elders, along with the pastor (a teaching elder), make decisions about church life, oversee ministries, handle discipline when necessary, and shepherd the congregation spiritually.
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           The session is accountable to the presbytery, which is a council made up of representatives from all the Presbyterian churches in a geographical region. The presbytery ordains ministers, approves pastoral calls, handles disputes, and provides oversight to ensure churches stay faithful to Presbyterian standards.
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           Beyond the presbytery, there are synods (larger regional bodies) and the General Assembly (the national gathering of the denomination). These higher councils can make binding decisions about doctrine, polity, and mission that lower bodies must follow, though there's a system of appeals and votes at every level.
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           This might sound bureaucratic, and sometimes it is. But the Presbyterian system has real advantages.
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           First, it prevents one person from having too much power. The pastor can't unilaterally fire the music director, change the church's doctrine, or spend money however he wants. The session makes these decisions together.
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           Second, it provides accountability. If a pastor or elder behaves badly, the presbytery can investigate and take action. Local churches can't just ignore misconduct or theological error.
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           Third, it connects churches in mission. Through our Presbyterian structure, St. John's is part of a wider network supporting mission work, disaster relief, educational institutions, and social services that no single congregation could sustain alone.
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           Fourth, it ensures continuity. When churches make decisions about doctrine or practice, they're not starting from scratch or following the latest trend. They're part of a tradition with theological depth and historical wisdom.
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           This system of checks and balances reflects Reformed convictions about human nature. We believe people are sinful and prone to error, so we shouldn't concentrate too much power in one person or one body. We need accountability at every level.
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           What This Means at St. John's Presbyterian in Houston
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           So what does all this Reformed theology and Presbyterian polity actually look like in a real church?
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           At St. John's, it means we take Scripture seriously but not simplistically. Our Sunday morning Bible study at 9:30 AM tackles difficult passages and hard questions. We don't pretend the Bible is always easy to understand or that faithful Christians never disagree about interpretation. But we trust Scripture to guide us when we study it carefully and prayerfully.
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           It means our worship is participatory, not performative. We don't have a stage with professional musicians entertaining a crowd. We have a sanctuary where a congregation gathers to worship God together. Our volunteer choir is excellent, led by professional musicians who bring grace and skill to their work, but the point is not to impress anyone. The point is to offer our best to God.
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           It means our mission grows out of conviction, not programming. We run a community garden that provides fresh produce to food pantries serving hundreds of families weekly because we believe faith without works is dead. We support an orphanage in Uganda, provide resources to Houston's International Seafarer's Center, and partner with Braes Interfaith Ministries because Jesus called us to love our neighbors, and love requires action.
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           It means our Session takes its work seriously. Our elders oversee committees handling administration, caring and fellowship, Christian education, finance and stewardship, and faith in action. When we make decisions about church life, we're not asking "What will bring in more people?" We're asking "What is faithful? What serves our mission? What honors God?"
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           It means we're part of something larger than ourselves. Through the Presbyterian Church (USA), St. John's connects with mission partners around the world, supports educational institutions like Austin Presbyterian Theological Seminary, and participates in presbytery meetings where we join with other Presbyterian churches in the Houston area.
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           The Houston Presbyterian Landscape
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           Houston has several Presbyterian denominations represented, which can be confusing if you're church shopping.
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           The largest group is Presbyterian Church (USA), often called PC(USA), which is the mainline Presbyterian denomination in America. St. John's is part of PC(USA). We're affiliated with New Covenant Presbytery, which includes Presbyterian churches in the Houston area.
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           PC(USA) ordains women as pastors and elders, which some Presbyterian denominations do not. We also take more progressive stances on some social issues. If you're looking for a Presbyterian church that values both theological depth and social justice, PC(USA) churches are a good fit.
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           The Presbyterian Church in America (PCA) is a more conservative Presbyterian denomination that formed in 1973 over disagreements about theology and biblical interpretation. PCA churches tend to be more evangelical in worship style and more conservative on issues like women's ordination and human sexuality. If you're looking for Reformed theology with a more conservative approach, you might explore PCA churches in Houston.
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           There are also smaller Presbyterian denominations like the Evangelical Presbyterian Church (EPC), which occupies middle ground between PC(USA) and PCA, and the Reformed Presbyterian Church, which follows even more traditional practices.
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           When you're looking for a Presbyterian church in Houston, it's worth asking which denomination they're part of. The theological framework will be similar across Presbyterian churches, but the culture and specific doctrinal positions can vary significantly.
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           Common Questions About Presbyterian Faith
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           Do Presbyterians believe in predestination?
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           Yes, though it's often misunderstood. Predestination doesn't mean God predetermines every event or that humans have no free will. It means God chose to save people through Christ before the foundation of the world, not based on anything they would do but purely out of grace.
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           Presbyterians debate how much emphasis to place on predestination. Some of us talk about it constantly, others rarely mention it. But we all affirm that salvation comes entirely from God's initiative, not human decision or merit.
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           Do Presbyterians believe you can lose your salvation?
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           No. We believe that those whom God saves will persevere in faith to the end because God is faithful. This doesn't give license to sin carelessly. If someone claims to be saved but lives with no evidence of faith, we question whether genuine conversion happened. But we trust that God completes what God starts.
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           Why do Presbyterians baptize babies?
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           We believe God's covenant includes children of believers. In the Old Testament, children received the covenant sign of circumcision. In the New Testament, baptism replaces circumcision as the covenant sign. We baptize infants to mark God's claim on their lives, trusting that as they grow, they'll personally embrace the faith in which they were raised.
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           Baptism doesn't automatically save children. It marks God's covenant promise and the church's commitment to raise them in faith. When children reach an age where they can understand faith, they go through confirmation classes and publicly profess their own faith.
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           Do Presbyterians drink alcohol?
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           This varies by congregation and individual conscience. Presbyterian churches don't prohibit alcohol consumption. We believe Christians should exercise self-control and not get drunk, but moderate consumption is a matter of personal freedom. Some Presbyterian churches even use wine for communion, though many use grape juice.
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           At St. John's, you won't find alcohol at church events, not because we think it's sinful, but because we want to be sensitive to people who struggle with alcoholism or come from traditions where any alcohol use is discouraged.
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           Are Presbyterian churches dying out?
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           Mainline Presbyterian denominations like PC(USA) have experienced membership decline in recent decades. Many traditional Presbyterian churches in America are aging and shrinking. But Presbyterian and Reformed churches globally are growing rapidly, especially in Africa, Asia, and Latin America.
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           At St. John's, we've been serving Houston since 1956. We're a smaller congregation of about 250 members with an average Sunday attendance of 75, and we're honest about the challenges facing mainline Protestantism. But we're also convinced that smaller, mission-focused congregations offer something valuable that megachurches cannot replicate.
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           When you're known by name, when you're genuinely missed when absent, when you can actually participate in ministry rather than just attending programs, church becomes transformative in ways that size alone never achieves.
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           Why Presbyterian Theology Matters for Your Church Search
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           If you're looking for a church home in Houston, understanding Presbyterian distinctives helps you evaluate whether this tradition fits your spiritual needs.
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           Choose a Presbyterian church if you value:
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           Theological depth without intellectual coldness.
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            Presbyterians take ideas seriously but don't turn faith into abstract philosophy. We dig into Scripture, wrestle with hard questions, and believe God gave us minds to use in service of faith.
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           Ordered worship without rigidity.
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            Presbyterian worship follows patterns that have served the church for centuries, but we're not stuck in the past. We adapt liturgy to contemporary needs while maintaining theological substance.
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           Shared leadership without democracy run amok.
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            Presbyterian government ensures accountability and prevents one person from dominating, but we don't vote on everything. Elders make decisions prayerfully, not based on majority opinion.
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           Mission focus without superficial activism.
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      &lt;span&gt;&#xD;
        
            Presbyterians believe faith produces works, but we're not social workers with Bibles. We serve people because Jesus commands it, and we do it alongside proclaiming the gospel.
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      &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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           Historical roots without ancestor worship.
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            We respect tradition and confessional standards, but we're not frozen in the 16th century. We interpret Scripture and theology for our own time while staying grounded in Reformed principles.
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      &lt;/span&gt;&#xD;
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           Community without coercion.
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    &lt;/strong&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            Presbyterian churches aim to be genuine communities where people know and care for each other, but we don't manufacture community through manipulative techniques or guilt trips. Community grows naturally from shared faith and mission.
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      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           If these values resonate with you, exploring a Presbyterian church makes sense.
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           Why St. John's Offers Something Distinctive in Houston
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           Houston has hundreds of churches to choose from. Why visit St. John's?
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      &lt;span&gt;&#xD;
        
            We're located at 5020 West Bellfort Avenue, serving the
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      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="/partnership-in-ministry-how-st-john-s-and-one-hope-preschool-serve-westbury-together"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Westbury
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            ,
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      &lt;/span&gt;&#xD;
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    &lt;a href="/youth-group-near-meyerland-where-teens-grow-in-faith"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Meyerland
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      &lt;span&gt;&#xD;
        
            , and
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      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="/church-near-bellaire-tx-intimate-worship-minutes-away"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Bellaire
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    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            communities in
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      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="/small-church-southwest-houston-where-everyone-belongs"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            southwest Houston
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           . We're convenient to the Texas Medical Center, Rice University, and the Museum District. If you live or work in this part of Houston, we're accessible.
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But geography isn't enough. What makes St. John's worth visiting?
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           We're serious about mission. Our community garden isn't a photo opportunity. It's real food going to real families through Braes Interfaith Ministries' food pantry. Our support for the Uganda orphanage isn't a line item in a budget. It's actual children receiving food, education, and care. Our partnership with the Houston International Seafarer's Center isn't theoretical. It's tangible support for people far from home.
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    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We're genuine about community. When you visit St. John's, you won't be handed a name tag and directed to a program. You'll be welcomed by people who will remember your name next Sunday. You'll find a congregation small enough that your presence matters, large enough to sustain meaningful ministry.
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           We're committed to quality without pretension. Our worship music is excellent because our musicians are skilled and dedicated, not because we're trying to compete with entertainment venues. Our sermons are substantive because we believe adults deserve teaching with depth, not simplistic platitudes.
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    &lt;/span&gt;&#xD;
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           We're honest about our limits. We can't offer programs for every age group or every interest. We don't have a café or a bookstore or a gymnasium. What we offer is authentic Christian community rooted in Reformed theology, expressed through Presbyterian worship and governance, focused on mission that makes actual difference in Houston and beyond.
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           If you're looking for a megachurch experience with professional production values and hundreds of programs, St. John's isn't the right fit. If you're looking for a place where you'll be known, needed, and missed, where worship connects you to God and to others, where mission grows from changed hearts rather than marketing strategies, visit us.
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    &lt;/span&gt;&#xD;
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           Sunday worship is at 11:00 AM. Bible study begins at 9:30 AM. Children's Sunday School runs during worship at 11:00 AM, with flexible options for families who want to worship together.
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    &lt;/span&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           Resources for Deeper Exploration
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           If you want to explore Presbyterian theology and Reformed spirituality more deeply, I've written several books that might help.
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  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            My
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.amazon.com/dp/B0DHSKBGWC?binding=paperback&amp;amp;ref=dbs_m_mng_rwt_sft_tpbk_tkin&amp;amp;qid=1764601905&amp;amp;sr=8-1" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Christian Spirituality series
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            explores different dimensions of Reformed spiritual life, including stewardship, prayer, silence, and the inner journey. These aren't academic theology. They're companions for people who want to live faithfully.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            My
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      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.amazon.com/dp/B0CYXVJXNG?binding=kindle_edition&amp;amp;ref_=dbs_s_ks_series_rwt_tkin&amp;amp;qid=1764601940&amp;amp;sr=1-5" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Bible Studies series
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      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            offers accessible engagement with Scripture, including studies on James, Jonah, Colossians, and Leviticus. These work well for personal devotion or small group study.
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      &lt;/span&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            My
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://a.co/d/0utZjwP" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Advent
           &#xD;
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    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            and
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    &lt;/span&gt;&#xD;
    &lt;a href="https://a.co/d/gNzZBUB" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Lent
           &#xD;
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    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            series provide seasonal reflections that help you enter the church year with fresh insight.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           These books aren't required reading for Presbyterians. They're simply resources I've created to help people grow in faith, whether you're Presbyterian or not.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           The Invitation
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    &lt;span&gt;&#xD;
      
           Presbyterian churches trace their origins to Reformed Christianity, which emphasizes God's sovereignty, Scripture's authority, grace alone, Christ's mediation, and covenant theology. We're part of a tradition shaped by John Calvin, established as a national church by John Knox, and carried to America by Scottish and English immigrants.
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           We share core convictions with other Protestant churches but differ in how we baptize, govern ourselves, and understand worship. We're neither as informal as Baptists nor as hierarchical as Methodists. We're neither as emotive as Pentecostals nor as ritualistic as Episcopalians.
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    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           At our best, Presbyterian churches offer theological depth accessible to regular people, ordered worship that connects us to centuries of Christian practice, shared leadership that prevents tyranny and provides accountability, and mission focus that serves real needs in Jesus' name.
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    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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           At St. John's Presbyterian Church in Houston, we're trying to live out this Reformed heritage in a way that honors both tradition and contemporary needs. We're a congregation of about 250 members, with Sunday worship averaging 75 people, committed to being known and knowing each other, serving Houston and the world, and growing deeper in faith together.
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    &lt;span&gt;&#xD;
      
           If you're looking for authentic Christian community rooted in Reformed theology, expressed through Presbyterian worship, and focused on mission that matters, visit us.
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    &lt;/span&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           Call 713-723-6262 or email office.sjpc@gmail.com to learn more. Better yet, just show up Sunday morning at 11:00. We'll save you a seat.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Peace,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;a href="mailto:burjon@gmail.com" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Pastor Jon Burnham
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    &lt;/a&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
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           St. John's Presbyterian Church
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    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
            5020 West Bellfort Avenue
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      &lt;br/&gt;&#xD;
      
            Houston, TX 77035
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      &lt;br/&gt;&#xD;
      
            Sunday Worship: 11:00 AM
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      &lt;br/&gt;&#xD;
      
            Sunday Bible Study: 9:30 AM
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  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
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           We're not perfect. We're Presbyterian. But we're trying to follow Jesus faithfully, and we'd welcome you on that journey.
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    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
&lt;/div&gt;</content:encoded>
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      <pubDate>Mon, 01 Dec 2025 15:03:29 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/presbyterian-church-origins-reformed-christianity-explained</guid>
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    </item>
    <item>
      <title>Living a Quiet Life</title>
      <link>https://www.stjohnspresby.org/living-a-quiet-life</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           Living a Quiet Life
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  &lt;img src="https://irp.cdn-website.com/7886d374/dms3rep/multi/DeepHealingSPringPoster-2c4f4c86.png" alt="silence, contemplative christianity, quiet prayer, spiritual practice, st johns Htown, meditation, centering prayer, solitude"/&gt;&#xD;
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           Living a Quiet Life
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           A Call for St. John’s Presbyterian Church
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            By The Rev. Dr Jon Burnham, St. John’s Presbyterian Church, Houston, Texas
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           In Houston’s hustle, a “quiet life” sounds impossible. Yet 1 Thessalonians 4:11 urges us to “make it your ambition to lead a quiet life.” At St. John’s Presbyterian Church, we’re redefining ambition—not chasing applause, but seeking peace in Christ.
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           This quiet isn’t withdrawal; it’s deep engagement. Jesus balanced ministry with solitude, drawing strength from silent prayer (Luke 5:16). In our noisy vocations or lively homes, small moments—pausing before work, praying while folding laundry—anchor us in God’s calm.
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           Try This: Daily Examen
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      &lt;br/&gt;&#xD;
      
           Each evening, spend 5–10 minutes in silence
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    &lt;span&gt;&#xD;
      
           :
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  &lt;ul&gt;&#xD;
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            Recall your day with gratitude.
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    &lt;/li&gt;&#xD;
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            Notice moments of joy or struggle.
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            Confess regrets and release burdens.
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            Pray for tomorrow’s grace.
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           At St. John’s, let’s live quietly, serving Houston with steady faith and peace that draws others to Christ.
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  &lt;p&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            If you are mourning in silence, you may want to consider coming to our
           &#xD;
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    &lt;/span&gt;&#xD;
    &lt;a href="https://www.stjohnspresby.org/healing-hearts-grief-support-group" target="_blank"&gt;&#xD;
      
           Healing Hearts: Grief Support Group
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    &lt;span&gt;&#xD;
      
           .
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           Prayer
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
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            Prince of Peace, guide us at St. John’s to live quietly,
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           reflecting Your love in our city. A
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  &lt;p&gt;&#xD;
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           men.
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Learn more in the book
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            When You Choose Silence
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            on Amazon (
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           https://a.co/d/1FRcgoN
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           )for more on living with intention.
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      <pubDate>Mon, 01 Dec 2025 15:00:20 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/living-a-quiet-life</guid>
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      <title>What Does Presbyterian Really Mean? Beyond Politics and Labels</title>
      <link>https://www.stjohnspresby.org/what-does-presbyterian-really-mean-beyond-politics-and-labels</link>
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           Is Donald Trump a Presbyterian?
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           What Does Presbyterian Really Mean? Beyond Politics and Labels
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           When Donald Trump announced in October 2020 that he no longer identified as Presbyterian, some people took notice. Raised in the Presbyterian faith by his Scottish mother and confirmed at First Presbyterian Church in Jamaica, New York in 1959, Trump had publicly identified as Presbyterian for most of his adult life. Now he considers himself a nondenominational Christian.
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           But here's what matters more than Trump's religious affiliation or anyone else's public label: what does Presbyterian actually mean? Beyond the politics, beyond the demographics, beyond the institutional brand, what substance lies at the heart of Presbyterian identity?
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           Because if you're looking for a church home in Houston, you need to understand what you're actually getting when you walk through Presbyterian doors. The label tells you something, but not everything. And what it tells you might surprise you.
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           The Problem with Religious Labels
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           Americans love to sort themselves into categories. We're Presbyterian, Methodist, Baptist, nondenominational, or just "spiritual but not religious." We wear these labels like team jerseys, often without thinking much about what they actually mean.
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           The truth is, religious labels can hide more than they reveal. Two Presbyterian churches in the same city might look completely different. One might feel more like a concert venue with a coffee bar, while another maintains quiet reverence with pipe organ and hymns. One might emphasize emotional experience, while another focuses on intellectual engagement with Scripture.
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           So when someone like Trump says he's no longer Presbyterian, what exactly is he leaving behind? And when someone chooses to join a Presbyterian church, what exactly are they joining?
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           These questions matter because your faith community shapes your spiritual life more than you might realize. The theology you hear preached, the worship style you experience, the way leadership operates, the mission priorities emphasized, all these things form you whether you're paying attention or not.
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           What Presbyterian Actually Means: The Foundations
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           Let me give you the substance behind the label. Presbyterian comes from the Greek word "presbuteros," meaning elder. Right there in the name, you learn something fundamental: Presbyterians believe in shared leadership by elders chosen from the congregation, not top-down control by pastors or bishops.
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           This matters practically. At St. John's Presbyterian Church here in Houston, I'm the pastor, but I don't run the show. Our Session, a group of elected elders from our congregation, makes the major decisions. Lynne Parsons Austin serves as our Clerk of Session. When we decided to partner with Presbyterian Children's Homes and Services to provide housing for single mothers, the Session discerned that calling together. When we maintain our community garden that feeds both church members and the Braes Interfaith Ministries food pantry, elders lead that work.
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           This Presbyterian governance structure reflects a deeper theological commitment: no one person has all the wisdom or spiritual authority. We need each other. We make better decisions together than any individual could make alone.
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           Reformed Theology: God's Grace and Human Responsibility
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           Presbyterian churches stand in the Reformed tradition that traces back to John Calvin in 16th century Geneva and John Knox in Scotland. If you've heard of the Westminster Confession of Faith or the Heidelberg Catechism, those documents shape Presbyterian theology.
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           Here's what that means in practice:
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            We believe in God's sovereignty.
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             This isn't fatalism or passivity. It's the confidence that history has meaning and purpose because God is working out His redemptive plan. When life falls apart, when nothing makes sense, when you can't see any path forward, the Reformed faith says God remains in control even when you're not.
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            This shapes how we face suffering. I've sat with families in ICU waiting rooms, walked through job losses and divorces and deaths, and I've watched Presbyterian faith provide genuine strength. Not because we pretend everything's fine, but because we believe our lives are held within a larger story that doesn't end with our worst day.
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            We believe we're saved by grace alone.
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             Not by our good works, not by spiritual practices, not by church attendance or Bible knowledge. God saves us freely, not because we earned it but because Christ died for us and rose again. This makes Presbyterian worship fundamentally honest. We confess sin freely because we're confident in God's forgiveness. We don't pretend to have it all together.
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            This matters in Houston's church landscape. Some megachurches offer prosperity gospel that says faithful people get blessed materially. Presbyterian theology says faithful people sometimes suffer, sometimes struggle financially, sometimes face unanswered prayers. But God's grace remains constant regardless of our circumstances.
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            We believe in the priesthood of all believers.
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             You don't need a special spiritual elite to mediate God's presence. Every believer has direct access to God through Christ. This shapes how we read Scripture together, how we pray, how we understand spiritual authority in the church.
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            At St. John's, our Tuesday women's Bible study and Wednesday men's study aren't just the pastor teaching. Regular members lead discussions, share insights, ask hard questions. We believe God's Spirit speaks through the whole community, not just the professionals.
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            We take Scripture seriously.
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             In Presbyterian worship, the Bible isn't just a jumping-off point for inspirational thoughts. The sermon is exposition of Scripture that asks: What is God actually saying through this text? How does this passage challenge our comfortable assumptions? What does faithful response look like?
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           This distinguishes Presbyterian Christianity from approaches that treat the Bible as one wisdom source among many. Real spiritual growth happens when you submit to a wisdom tradition that sometimes tells you things you don't want to hear.
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           Presbyterian Worship: Substance Over Spectacle
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           Walk into St. John's on a Sunday morning at 11 AM, and you won't find fog machines or elaborate lighting. You won't see a band on a concert stage. What you will find is worship that's been refined over centuries to actually form disciples rather than just entertain audiences.
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           Our worship follows what's called a liturgy, which simply means "the work of the people." Every element has purpose: the call to worship that gathers us together, the confession of sin that makes us honest before God, the assurance of pardon that reminds us we're forgiven, the Scripture readings that center us on God's Word, the sermon that opens that Word, the prayers that lift our needs to God, the offering that represents our whole lives given back to God, and the benediction that sends us out to serve.
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           This structure creates space for genuine encounter with God. When you're not constantly stimulated by production elements, you can actually hear God speak. When worship doesn't require manufacturing particular emotions, authentic responses can emerge.
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            Music matters in Presbyterian worship.
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             We sing hymns that have proclaimed faith for centuries alongside newer songs that capture the same truths in fresh language. At St. John's, our volunteer choir is led by highly professional musicians who bring excellence without turning worship into performance. The congregation sings together. Four-part harmonies, organ music, an occasional violin or guitar. Always pointing to God, never to the performer.
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            One Sunday our organist hit a spectacularly wrong note during "Amazing Grace." We all chuckled quietly. "Even the pipes need grace," I said from the pulpit. It lightened the moment, reminded us worship is gloriously human even as it reaches toward the divine.
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            Prayer is communal in Presbyterian worship.
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             During our service, people share real prayer concerns out loud. Job searches. Health struggles. Family problems. We pray for each other by name, and those prayers continue throughout the week. When someone in our congregation faces crisis, people don't just say "thoughts and prayers." They show up with meals, rides to medical appointments, help with yard work, actual presence.
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           This is Presbyterian community working the way it's supposed to work.
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           Presbyterian Mission: Faith That Actually Does Something
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           Here's what separates authentic Presbyterian faith from religious entertainment: mission focus. We don't gather on Sunday morning just to feel good. We gather to be equipped and commissioned to serve God's purposes in the world.
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           At St. John's, our mission partnerships reflect Presbyterian commitments to both mercy and justice. We support Presbyterian Children's Homes and Services, helping single mothers develop life skills and achieve independence. We maintain eighteen raised beds in our community garden, growing vegetables that feed families and donate to Braes Interfaith Ministries food pantry. We support children in Uganda through Lulwanda Children's Home. We partner with Houston International Seafarers Center, serving workers far from home.
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           This isn't a separate program bolted onto church life. Service is what happens when God changes your heart. It's what Presbyterian theology looks like when it walks out the sanctuary doors into Houston's streets.
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           The garden started small but became something that brings together church members and neighbors who may never attend worship. We work side by side with people who don't share our faith but do share concerns about healthy food and community. Kids explore the towering okra and giant sunflowers while learning where food actually comes from.
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           This is Presbyterian mission: meeting real needs in practical ways while building genuine relationships across differences.
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           Why Size Matters for Authentic Presbyterian Community
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           Houston offers Presbyterian options from small congregations to large institutional churches. St. John's sits in a sweet spot with about 250 members and average Sunday attendance around 75. We're big enough to sustain diverse programming and maintain long-term mission partnerships, but small enough that people actually know each other.
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           In a megachurch, you can attend for years without anyone knowing your name. When crisis hits, you might slip through the cracks. At St. John's, when you're absent two Sundays in a row, someone notices and checks on you. When you need help, the community responds with more than thoughts and prayers.
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           This matters more than contemporary worship culture wants to admit. Faith disconnected from actual relationships becomes abstract and unsustainable. You need people who know your story, celebrate your joys, walk with you through struggles.
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           Presbyterian polity is designed for this kind of intimate community. Elders know their congregation members personally. When the Session makes decisions about ministry direction or budget priorities, they're not guessing about needs. They know families by name, understand real situations, can respond with wisdom born from relationship.
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           Presbyterian Identity in Houston Context
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           Houston's religious landscape is dominated by megachurch culture and prosperity gospel. Lakewood Church fills the former Compaq Center with thousands of worshipers. Other large congregations offer slick production and feel-good messaging.
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           There's nothing inherently wrong with large churches. But Presbyterian identity offers an alternative vision: worship focused on God rather than entertainment, teaching that challenges rather than just affirms, community that requires vulnerability and commitment, mission that serves rather than just blesses those who give.
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           This alternative matters particularly for adults who've tried megachurches and found them lacking. They come to St. John's looking for authentic relationships, biblical depth, meaningful service opportunities. They stay because they find a church family that knows them, challenges them, supports them through all of life's seasons.
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           We're located at 5020 West Bellfort Avenue in Houston's southwest area, serving Westbury, Meyerland, and Bellaire neighborhoods. We've been part of this community since 1956. We're not trying to compete with megachurches on their terms. We're offering something different: Presbyterian faith that prioritizes substance over style, relationships over programs, mission over entertainment.
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           What to Expect at a Presbyterian Church
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           If you visit St. John's or another Presbyterian church, here's what you should experience:
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            Worship that's participatory, not performance-based.
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             You'll sing together, pray together, share real concerns during the service. Professional musicians provide excellence, but the focus stays on congregational participation rather than entertainment.
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            Teaching that's biblical, not inspirational.
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        &lt;span&gt;&#xD;
          
             Sermons connect Scripture with daily life challenges, but we don't avoid difficult passages or controversial topics. Sometimes truth makes you uncomfortable before it sets you free. Presbyterian preachers believe their job is to open God's Word faithfully, not just make people feel good.
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            Community that's authentic, not artificial.
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             People know each other's real stories, the struggles as well as successes. We provide genuine support during crises. We celebrate together. We sometimes disagree but work through differences with grace because we're committed to each other long-term.
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            Governance that's shared, not hierarchical.
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             Regular members participate in church leadership through the Session. Major decisions involve congregational input. Power is distributed, not concentrated in pastoral office.
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            Mission that's transformational, not transactional.
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             We're not trying to get blessed by doing good deeds. We're responding to God's grace by loving neighbors in practical ways. Mission grows organically from changed hearts rather than being another program to manage.
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           Beyond Celebrity Faith to Real Substance
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  &lt;p&gt;&#xD;
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           So back to Trump's decision to identify as nondenominational rather than Presbyterian. What did he leave behind? And what are people missing when they choose labels over substance?
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           Presbyterian identity offers:
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  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Theological depth rooted in Scripture and centuries of Reformed tradition
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            Shared leadership that prevents personality cults and authoritarian pastors
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            Worship that forms disciples rather than entertains audiences
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            Community sized for actual relationships rather than anonymous attendance
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            Mission focus that puts faith into concrete action
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           These commitments remain constant whether you're Presbyterian by birth, by choice, or by conviction. They transcend politics, demographics, and celebrity associations. They represent a particular way of following Jesus that emphasizes both grace and responsibility, both faith and action, both individual relationship with God and accountable community life.
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           The question isn't whether Trump or any other public figure identifies as Presbyterian. The question is whether Presbyterian faith still offers something Houston needs: churches where people are known and needed, where Scripture shapes life, where mission serves real needs, where genuine community forms disciples into Christ's image.
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  &lt;h2&gt;&#xD;
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           Invitation to Experience Presbyterian Faith
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  &lt;p&gt;&#xD;
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           If you're curious about what Presbyterian really means beyond the label, come experience it yourself. Visit St. John's Presbyterian Church on a Sunday morning at 11 AM. Walk through doors that have welcomed Houston families for nearly 70 years. Sit in pews where people have wrestled with faith through every kind of life circumstance.
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           You'll find Bible study at 9:30 AM on Sunday mornings, where we dig into Scripture together with honest questions and pastoral wisdom. You'll find a sanctuary with space in back for parents with young children, a rocking chair and work table where kids can rest and play during worship. You'll find Children's Sunday School at 11 AM during worship if you prefer that option for your family.
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           You'll meet people who chose St. John's not because it's the biggest or flashiest church in Houston, but because they found authentic Christian community here. People who value depth over breadth, relationships over programs, mission that makes real difference in Houston's neighborhoods.
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           After worship, stay for coffee and conversation in our fellowship hall. This isn't networking or superficial socializing. It's people actually talking with each other, sharing life, building the connections that sustain faith over time.
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  &lt;p&gt;&#xD;
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           Presbyterian identity means something substantial. It represents a particular way of following Jesus that's been refined over five centuries and continues to form disciples today. Not because we're better than other traditions, but because this particular path combines theological depth with practical mission, reverent worship with genuine community, grace-filled relationships with accountable discipleship.
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Come see what Presbyterian faith looks like when it's lived authentically in Houston's southwest neighborhoods. You might discover that what you've been searching for isn't found in bigger productions or hipper brands, but in a church family that knows your name, shares your burdens, celebrates your joys, and walks with you toward becoming who God created you to be.
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    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            For more information about Presbyterian worship and what makes it distinctive, read about
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="/about/worship"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            what makes Presbyterian worship unique in Houston
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      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . To understand how our mission focus shapes everything we do, explore
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="/connect/mission"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            community mission work at St. John's Presbyterian
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . And if you're wondering how we differ from megachurch culture, learn about
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="/my-post219cdde1"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            why smaller churches create stronger community.
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    &lt;span&gt;&#xD;
      
           Call us at (713) 723-6262 or visit us this Sunday at 11 AM. No pressure, no sales pitch. Just come see what Presbyterian means when it's more than a label.
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    &lt;/span&gt;&#xD;
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  &lt;h2&gt;&#xD;
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           Want to Go Deeper?
          &#xD;
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  &lt;/h2&gt;&#xD;
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           If you're drawn to exploring Presbyterian faith more deeply, I've written several books that might help:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;a href="https://a.co/d/96sFe06" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            The Open Church: Faith that Welcomes Questions
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            from my Thoughtful Faith series addresses how Presbyterian churches can be communities where honest questions strengthen rather than threaten faith.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;a href="https://a.co/d/gUSnFt8" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Rooted in Christ: A Journey Through Colossians
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            from my Bible Studies series explores how mature Presbyterian faith stays grounded in Christ's sufficiency rather than chasing spiritual trends.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;a href="https://a.co/d/eEhVmQe" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Stewardship: Faithful, Fruitful, and Flourishing
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            from my Christian Spirituality series unpacks what it means to live as faithful stewards of God's gifts, a core Presbyterian conviction.
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      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           These books aren't substitutes for church community. They're companions for the journey, meant to deepen the faith you're living out with actual people in actual congregations. Because Presbyterian faith isn't just about believing the right things. It's about becoming certain kinds of people together, shaped by worship that honors God, teaching that challenges us, relationships that sustain us, and mission that transforms our city.
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           That's what Presbyterian really means. Not a political affiliation or demographic category, but a lived faith that makes real difference in Houston and beyond.
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  &lt;/p&gt;&#xD;
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           Peace,
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  &lt;p&gt;&#xD;
    &lt;a href="mailto:burjon@gmail.com"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Pastor Jon Burnham
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    &lt;/a&gt;&#xD;
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    &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
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           St. John's Presbyterian Church in Houston
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  &lt;/p&gt;&#xD;
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           5020 West Bellfort Avenue
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           Houston, TX 77035
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           713-632-6262
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      <pubDate>Mon, 01 Dec 2025 13:33:28 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/what-does-presbyterian-really-mean-beyond-politics-and-labels</guid>
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    <item>
      <title>Understanding Conservative Presbyterian Churches: Finding Your Fit in Houston</title>
      <link>https://www.stjohnspresby.org/understanding-conservative-presbyterian-churches-finding-your-fit-in-houston</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           What is the most conservative Presbyterian Church?
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            ﻿
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           Understanding Conservative Presbyterian Churches: Finding Your Fit in Houston
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When someone asks "what is the most conservative Presbyterian church," they're usually trying to navigate a landscape that can feel confusing. Presbyterian churches in America range from highly traditional to quite progressive, and if you're looking for a church home in Houston, understanding these differences matters.
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           I'm Pastor Jon at St. John's Presbyterian Church in Houston. We're part of the PC(USA), which sits toward the moderate-to-progressive end of the Presbyterian spectrum on social issues. That's important context as I write this article, because I'm not here to recruit you to my particular tribe. I'm here to help you understand the Presbyterian landscape so you can find a church that actually fits what you're looking for.
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  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           What "Conservative" Actually Means in Presbyterian Contexts
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           Here's where things get complicated. When people talk about conservative Presbyterian churches, they're usually talking about one of two things, and sometimes both at the same time.
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           Theological conservatism
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            refers to how literally a church interprets Scripture, how they understand Reformed doctrine, and how they apply Westminster Standards. This involves questions about biblical inerrancy, Reformed theology, covenant theology, and the sovereignty of God in salvation.
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           Social conservatism
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            refers to positions on contemporary cultural issues like women's ordination, same-sex relationships, abortion, and political engagement. A church can be socially conservative without being theologically distinct, or theologically conservative while being socially moderate.
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           The confusion happens because these two dimensions don't always line up the way people expect. Some churches are conservative on both. Some are conservative theologically but moderate socially. Some are progressive on social issues while maintaining serious theological depth and biblical engagement.
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  &lt;p&gt;&#xD;
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           When you're searching for a Presbyterian church in Houston, you need to figure out which kind of conservatism actually matters to you. Are you looking for a particular social stance? Or are you looking for theological depth, serious Scripture study, and commitment to Reformed tradition?
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           Those are different questions with different answers.
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  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Conservative Presbyterian Landscape
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  &lt;p&gt;&#xD;
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           Let me give you an honest overview of the main conservative Presbyterian denominations you'll encounter in Houston and across America.
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           The Orthodox Presbyterian Church (OPC)
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            is generally considered the most theologically conservative major Presbyterian denomination. Founded in 1936 by J. Gresham Machen and others who opposed theological liberalism, the OPC maintains strict adherence to Westminster Standards, requires subscription to Reformed confessions, and takes traditional positions on social issues including limiting ordination to men.
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           The OPC has a relatively small presence. There are only about 300 congregations nationwide, with limited representation in Houston. Their churches tend to be smaller, intellectually serious, and focused on careful doctrinal instruction. If you're looking for highly traditional Reformed worship and preaching that emphasizes covenant theology, predestination, and biblical authority, OPC churches deliver that consistently.
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  &lt;p&gt;&#xD;
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           The Presbyterian Church in America (PCA)
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      &lt;span&gt;&#xD;
        
            represents the second largest conservative Presbyterian body. Formed in 1973 by churches that left the southern Presbyterian church over theological and social issues, the PCA is more theologically conservative than PC(USA) but generally viewed as less strict than the OPC.
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           The PCA has significant Houston presence. You'll find PCA churches throughout the city, from Memorial Drive Presbyterian to Christ Church Presbyterian near Rice University. These churches typically feature contemporary worship styles alongside traditional Reformed theology, with strong emphasis on biblical authority, complementarian views on gender roles, and conservative social positions.
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           PCA churches often attract younger families and professionals. They've invested heavily in church planting, campus ministry, and cultural engagement. If you're looking for Reformed theology with a more contemporary feel and active programming, PCA churches might fit what you're seeking.
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Associate Reformed Presbyterian Church (ARPC)
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      &lt;span&gt;&#xD;
        
            is another conservative denomination with historical roots, though their Houston presence is limited. The ARPC maintains conservative theological positions and traditional worship practices, serving primarily the southeastern United States.
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  &lt;h2&gt;&#xD;
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           What These Labels Don't Tell You
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           Here's what the "most conservative" designation doesn't capture: whether a church is actually doing the work of Christian community and mission.
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           I've seen theologically conservative churches that are spiritually dead. Perfect doctrine, zero mission engagement, minimal actual discipleship. I've seen progressive churches that barely crack open Scripture. Beautiful inclusivity statements, shallow biblical teaching.
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           The label doesn't tell you whether people know each other's names. Whether the pastor can provide actual spiritual guidance because the congregation is small enough for relationship. Whether the church is serving the community beyond their walls or just maintaining a religious club for members.
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           When you're searching for a Presbyterian church in Houston, the denomination matters less than what actually happens when people gather. Do they study Scripture seriously? Do they serve their community? Do they know each other well enough to provide real support during hard times?
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           Where St. John's Presbyterian Fits
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           I should be honest about where St. John's sits in this landscape. We're PC(USA), which is the largest and most progressive of the Presbyterian denominations mentioned here. Our denomination ordains women as pastors and elders. We permit same-sex marriage. We take progressive positions on various social issues.
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           Does that mean we're not serious about faith? That we don't engage Scripture deeply? That we lack theological grounding?
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           Not even close.
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           Here's what actually happens at St. John's. Our sermons are biblical expositions, not motivational talks with a verse thrown in. We take the text seriously on its own terms. Our Bible studies involve real homework, serious engagement with difficult passages, and conversation that doesn't shy away from challenging questions.
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           We're grounded in Westminster Standards and Reformed theology. We value the Presbyterian tradition of serious scholarship, theological reflection, and connecting faith to action in the world. Our quarterly Bible studies tackle substantive topics like the Apostle's Creed, diving deep into what Christians have believed for centuries and why it matters.
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           We focus on intent over doctrine. We're moderate people who want to make the world better through Christ's teachings. We don't take extreme political positions on either side. In fact, our church is about evenly divided between Democrat and Republican. We trust our members to read and interpret Scripture themselves and make their own decisions.
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           That approach called "The Priesthood of Believers" is actually in the Bible, even though some conservative churches have forgotten about it.
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           We do serious mission work. We partner with Presbyterian Children's Homes and Services for single parent family ministry. We support Braes Interfaith Ministries food pantry. We help families on the verge of homelessness develop life skills and achieve independence. We support kids in Uganda and seafarers far from home. This isn't busy work to keep church members occupied. This is kingdom work that makes real difference in people's lives.
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           The Real Questions You Should Be Asking
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  &lt;p&gt;&#xD;
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           Instead of getting hung up on which Presbyterian denomination is "most conservative," here are better questions to ask any Presbyterian church you're considering in Houston:
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            How seriously do they study Scripture?
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             Do sermons actually exposit biblical texts, or do they use Bible verses as jumping-off points for other topics? Do Bible studies involve homework and depth, or are they surface-level discussions?
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            Who leads their teaching?
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             Does the pastor have seminary training? Do they know biblical languages? Do they engage scholarly resources and church history, or do they just share their personal opinions?
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            How small are their groups?
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             Can you actually participate in discussions, or do you just sit in crowds and listen? Will people notice if you're missing?
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            What's their mission engagement?
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             Do they serve the community beyond their walls? Do they partner with organizations addressing real needs? Or is everything focused inward on programs for members?
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            How do they handle disagreement?
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             Do they require everyone to agree on every social and political issue? Or do they create space for people to wrestle with Scripture and reach their own conclusions?
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            Are people actually known there?
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             Will you be a number in a database, or will you be a person with a name and a story who matters to the community?
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           Making Your Decision
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           If you're looking for the most theologically conservative Presbyterian option in Houston, the OPC is probably your answer. If you want conservative theology with more contemporary style and programming, the PCA offers numerous Houston churches to choose from.
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           If you're looking for a place that takes faith seriously, engages Scripture deeply, and creates authentic community where people are actually known, then you have options across the Presbyterian spectrum, including right here at St. John's.
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           We worship Sundays at 11:00 AM at 5020 West Bellfort Avenue in Houston's southwest area, serving Westbury, Meyerland, and Bellaire neighborhoods. We have Sunday morning Bible Study at 9:30 AM before worship. We offer quarterly Saturday Bible studies for adults who want to go deeper into theological topics.
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           Come visit us. Visit PCA churches. Visit an OPC congregation if you can find one nearby. Ask the real questions about Scripture engagement, community depth, and mission focus. Find a place where you can grow in faith through serious biblical teaching, authentic relationships, and serving others.
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  &lt;p&gt;&#xD;
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           The denomination label tells you something. But it doesn't tell you everything that actually matters about whether a church is right for you.
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  &lt;p&gt;&#xD;
    &lt;a href="https://claude.ai/chat/8a7b290e-117c-4af0-bbbe-5703cdf7e043#" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Looking for Bible study that goes deeper? Here's what to expect at our weekly groups.
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            Our approach to Scripture study emphasizes small group conversation, serious biblical engagement, and application to real life.
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;a href="https://claude.ai/chat/8a7b290e-117c-4af0-bbbe-5703cdf7e043#" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Discover what makes Presbyterian worship unique in Houston.
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      &lt;span&gt;&#xD;
        
            Understanding Reformed tradition helps you appreciate what happens in Presbyterian worship services across all our different denominations.
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           For more information about St. John's Presbyterian Church or to learn about our upcoming Bible studies and worship services, call us at (713) 723-6262 or visit our church at 5020 West Bellfort Avenue in Houston. We'd love to help you find your place in Houston's Presbyterian community, whether that's with us or with another congregation doing faithful work.
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  &lt;p&gt;&#xD;
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           The "most conservative" church isn't necessarily the best church for you. The best church is the one where you can grow in faith, serve others effectively, and be truly known within a community that takes Scripture seriously. That might be conservative, moderate, or progressive on the theological spectrum. What matters is authenticity, depth, and mission. Find a church doing that work well, and you've found what you're really looking for.
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&lt;/div&gt;</content:encoded>
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      <pubDate>Mon, 01 Dec 2025 13:19:14 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/understanding-conservative-presbyterian-churches-finding-your-fit-in-houston</guid>
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    <item>
      <title>Presbyterian Church LGBT Support: What PC(USA) Policy Means for Houston Congregations</title>
      <link>https://www.stjohnspresby.org/presbyterian-church-lgbt-support-what-pc-usa-policy-means-for-houston-congregations</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           Does the Presbyterian Church support LGBT?
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            ﻿
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           Presbyterian Church LGBT Support: What PC(USA) Policy Means for Houston Congregations
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           Finding a church where you’ll be welcomed exactly as you are can feel like navigating a minefield, especially when you’re asking questions about LGBTQ+ inclusion.
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           If you’re searching for clear answers about Presbyterian Church policies on LGBTQ+ members, you’ve probably already discovered something frustrating: the answer is both straightforward and complicated.
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           The straightforward part? The Presbyterian Church (U.S.A.) officially supports LGBTQ+ inclusion.
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           The complicated part? Individual congregations within the denomination maintain significant autonomy to interpret and apply these policies.
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           Let me break this down in practical terms that will actually help you find a church community where you belong.
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  &lt;h2&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           What PC(USA) Denominational Policy Actually Says
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           Since 2011, the Presbyterian Church (U.S.A.) has officially permitted the ordination of LGBTQ+ individuals as ministers, elders, and deacons. This reversed earlier requirements that limited ordination to people who were either single and celibate or married to someone of the opposite sex.
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           In 2015, the denomination went further by authorizing Presbyterian ministers to perform same-sex marriages and permitting these ceremonies in church buildings. The official marriage definition was changed to recognize commitment between two people rather than specifically between a man and a woman.
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           More recently, 2024 amendments added sexual orientation and gender identity to the church’s non-discrimination policies, requiring ordination candidates to affirm commitment to inclusion and diversity.
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           That’s the official denominational position. Now here’s what that means in practice.
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  &lt;h2&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           Why Congregational Autonomy Matters More Than You Think
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           Presbyterian church government operates through a system of interconnected councils. Individual church sessions (the local governing body of elders) maintain considerable authority to make decisions about their own congregation.
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           This means that while the denomination permits same-sex marriages, individual church sessions can decide whether to allow these ceremonies on their property. While the denomination ordains LGBTQ+ individuals, individual congregations participate in that ordination process through their own representatives.
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           In plain English: two Presbyterian churches in the same city can have very different practices around LGBTQ+ inclusion while both remaining part of PC(USA).
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           This isn’t a loophole or a contradiction. It’s actually a fundamental principle of Presbyterian polity called the “Priesthood of All Believers.” The idea is that church members have the responsibility and capacity to read Scripture, discern truth, and make decisions about how their community lives out Christian faith.
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           Some people find this ambiguity frustrating. I understand that. When you’re trying to figure out if you’ll be welcomed, you want a simple yes or no answer.
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           But here’s what I’ve learned in decades of pastoral ministry: this ambiguity actually protects something important. It means churches can’t hide behind official policies. They have to own their actual practices. And it means you need to evaluate the specific congregation, not just the denominational label.
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  &lt;h2&gt;&#xD;
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           ## The Real Question You’re Asking
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           When people search for information about Presbyterian Church LGBT policies, they’re usually not actually asking about denominational parliamentary procedures.
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           They’re asking some version of these questions:
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           “Will I be welcomed here as I am?”
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           “Can I serve in leadership?”
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           “Will my relationship be recognized and celebrated?”
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           “Is this a safe place for me to explore faith?”
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           “Will my family be included in the full life of the church?”
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           Those are the questions that matter. And you deserve honest answers.
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           The only way to get those answers is to visit specific congregations and pay attention to more than just official policy statements.
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  &lt;p&gt;&#xD;
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           ## What to Look for Beyond Policy Statements
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  &lt;p&gt;&#xD;
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           When you’re evaluating whether a church will truly welcome you, look past the marketing language. Here’s what reveals a congregation’s actual culture:
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  &lt;ul&gt;&#xD;
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      &lt;strong&gt;&#xD;
        
            Listen to the sermon.
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             Does the pastor reference LGBTQ+ people naturally and positively? Or do references only come up in the context of “difficult issues” or “controversial topics”?
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    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
  &lt;p&gt;&#xD;
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  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
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            Notice the prayers.
           &#xD;
      &lt;/strong&gt;&#xD;
      &lt;span&gt;&#xD;
        &lt;span&gt;&#xD;
          
             Are diverse families mentioned in pastoral prayers and joys and concerns? Do prayer requests reflect the actual lives of LGBTQ+ people and families?
            &#xD;
        &lt;/span&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Observe who serves in visible leadership.
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      &lt;span&gt;&#xD;
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             Are LGBTQ+ individuals serving as elders, deacons, teachers, ushers, and in other leadership roles? Or are they conspicuously absent from visible service?
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      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Check the bulletin and website.
           &#xD;
      &lt;/strong&gt;&#xD;
      &lt;span&gt;&#xD;
        &lt;span&gt;&#xD;
          
             How does the church describe itself? Does inclusive language appear naturally, or does it feel like an afterthought added to check a box?
            &#xD;
        &lt;/span&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Ask direct questions.
           &#xD;
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      &lt;span&gt;&#xD;
        &lt;span&gt;&#xD;
          
             This is the most important step, and I’ll talk more about it in a moment.
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      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           How St. John’s Presbyterian Approaches Inclusion
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  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           At St. John’s Presbyterian Church in Houston, we describe ourselves as an inclusive community that focuses on intent over doctrine. We’re moderate people who believe following Jesus matters more than winning culture wars.
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           Our congregation includes people with different political views, theological perspectives, religious backgrounds, and life experiences. We’re about evenly divided between Democrats and Republicans, which tells you something about our commitment to making space for genuine diversity.
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           We take seriously the Priesthood of All Believers. We trust our members to read and interpret Scripture themselves and make their own decisions about how faith connects to life. We don’t demand ideological uniformity on political or social issues.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           What we do demand is that everyone treat each other with respect and dignity. That people show up for each other when life gets hard. That we serve our community together and take mission work seriously.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Some churches in Houston pride themselves on taking extreme positions on cultural issues. They turn political alignment into a test of authentic faith. If that’s what you’re looking for, we’re probably not the right fit.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           We’re also not a mega-church offering feel-good messages that avoid the hard work of actually following Jesus’ teachings. We dig into Scripture. We wrestle with difficult passages. We take discipleship seriously.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           But we do all of that in a community where people with different perspectives worship together, serve together, and care for each other.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Why This Matters for Your Church Search
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           I know that some people reading this want me to give you a simple answer: “Yes, St. John’s performs same-sex marriages” or “No, St. John’s doesn’t ordain LGBTQ+ individuals.”
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           I’m not going to do that, and here’s why.
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Because my job as a pastor isn’t to tell you what you want to hear. It’s to help you find a community where you can grow in faith, serve effectively, and build genuine relationships.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           And that requires more than checking a policy box. It requires you to actually experience a congregation’s culture, meet its people, and have real conversations about what matters to you.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Different people need different things from a church community. Some LGBTQ+ individuals want to attend a church that makes inclusion its primary identity and organizing principle. Others want to be part of a diverse community where their sexual orientation or gender identity is simply one aspect of who they are, not the defining characteristic.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Some people want to join churches that hold identical views on every theological and social issue. Others value communities where people with different perspectives learn from each other.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           I can’t tell you which of these approaches is right for you. Only you know what you need.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           The Conversation You Should Have
          &#xD;
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  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           If you’re considering St. John’s or any other Presbyterian congregation, here’s what I recommend:
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Visit for worship. Pay attention to how you feel during the service. Notice who’s there and how they interact with each other.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Stay for coffee hour. Talk to actual members. Ask them about their experiences. You’ll learn more in ten minutes of honest conversation than you will from hours of reading policy statements.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Then request a conversation with the pastor. Come prepared with your actual questions. Not theoretical questions about denominational policy, but personal questions about your specific situation.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           For example:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           “I’m in a same-sex relationship. Will my partner be welcomed in all aspects of church life?”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           “I’m transgender. Will I be able to serve in leadership?”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           “I’m the parent of a gay son. Will this church support my family?”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           “I’m still figuring out my own identity and beliefs about sexuality. Is there space for that questioning here?”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Any pastor worth their salt will give you honest, specific answers to those questions. If they dodge or give you vague platitudes about “welcoming everyone,” that tells you something important.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           You deserve clarity. You deserve honesty. And you deserve a community that will commit to welcoming you fully, not conditionally.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           ## What Makes Presbyterian Communities Different
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Here’s something people often miss about Presbyterian churches: we’re required to think theologically.
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Our tradition comes from the Reformed heritage of the Protestant Reformation. We take Scripture seriously. We value education and thoughtful engagement with difficult questions. We expect our members to study, think, pray, and discern for themselves rather than simply accepting whatever the pastor tells them.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           This can feel uncomfortable if you’re used to churches that provide simple answers to complex questions. It can feel liberating if you’ve been waiting for permission to think for yourself about faith.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           At our best, Presbyterian communities create space for people to wrestle with real questions while supporting each other in the struggle. We don’t demand that you check your brain at the door or pretend that following Jesus is always easy or obvious.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           That theological seriousness matters when it comes to questions about inclusion. Because we’re not going to tell you that the Bible is silent on sexuality (it’s not). We’re also not going to tell you that cherry-picking six verses settles every question (it doesn’t).
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           We’re going to invite you into the harder work of understanding Scripture in context, grappling with how ancient texts speak to contemporary questions, and discerning together how to live faithfully in our time and place.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Some people find that exhausting. Others find it essential.
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           The Houston Church Landscape Context
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  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Houston has churches of every type and theology. You can find congregations that will tell you exactly what to believe about every issue. You can find churches so large that you’ll never have a meaningful conversation with the pastor. You can find communities organized entirely around political or cultural identity.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           St. John’s offers something different.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           We’re small enough that everyone’s participation matters. With about 250 members and average Sunday attendance around 75, you can’t hide in the crowd. People will notice if you’re not there. They’ll care when you’re struggling. They’ll celebrate your joys and support you through your challenges.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           We’re serious enough about mission that we actually do it. We partner with Presbyterian Children’s Homes and Services to help single-parent families on the verge of homelessness develop stability and independence. We support the Braes Interfaith Ministries food pantry. We’re involved with orphan care in Uganda and ministry to seafarers through the Houston International Seafarers Center.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           This isn’t busy work to keep church members occupied. It’s kingdom work that makes a real difference in people’s lives.
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           And we’re diverse enough that you’ll encounter people who think differently than you do. That diversity includes political views, theological perspectives, life experiences, and yes, views on sexuality and gender.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           If you want a church where everyone agrees with you about everything, we’re not it. If you want a community where you can grow by engaging with people who see the world differently while still serving together and caring for each other, we might be exactly what you’re looking for.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Beyond the Policy Question
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  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           I want to say something that might sound strange coming from a pastor: church membership isn’t primarily about finding a community that perfectly aligns with your views on every issue.
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           It’s about finding a place where you can grow spiritually, serve effectively, and build relationships that sustain you through life’s challenges.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           I’ve watched people spend years searching for the “perfect” church that checks every box on their list. They never find it, because it doesn’t exist.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Meanwhile, I’ve watched other people commit to imperfect communities where they don’t agree with everyone about everything. They show up anyway. They serve anyway. They love people who are different from them anyway.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           And they grow in ways that people in ideologically uniform communities never do.
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           The LGBTQ+ inclusion question matters. I’m not minimizing its importance. For many people, it’s literally a question of whether they can participate in church life at all.
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           But it’s not the only question. And sometimes it’s not even the most important question.
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           The most important question is: “Can I grow in faithfulness to Jesus in this community?”
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           Everything else flows from that.
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           What I Can Promise You
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  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           I can’t promise you that every member of St. John’s will agree with you about every issue related to sexuality and gender. They won’t.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           I can’t promise you that our congregation has figured out all the right answers to complex theological and ethical questions. We haven’t.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           I can’t promise you that being part of our community will always feel comfortable or easy. It won’t.
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Here’s what I can promise:
          &#xD;
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  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           You will be welcomed as a full member of the community, invited to participate in worship, fellowship, service, and leadership.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           You will encounter people who take faith seriously enough to engage difficult questions rather than avoiding them.
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           You will find a community committed to serving Houston’s real needs through genuine mission work, not just programs designed to attract members.
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           You will experience worship that focuses on God rather than entertainment, teaching that engages Scripture with depth, and relationships where people actually know each other’s names and stories.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           And you will have the space to ask your real questions, express your real doubts, and bring your real self to a community that believes following Jesus matters more than maintaining appearances.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           How to Visit St. John’s
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      &lt;br/&gt;&#xD;
      
           We’re located at 5020 West Bellfort Avenue in Houston, serving the Westbury, Meyerland, and Bellaire neighborhoods in the southwest part of the city.
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  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           Worship is Sunday mornings at 11:00 AM. We also have Bible Study at 9:30 AM on Sunday mornings if you want a smaller group setting for your first visit.
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  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           Our worship follows a traditional style with hymns, piano, organ, and volunteer choir. Professional musicians lead, but the congregation participates together rather than watching a performance.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           You don’t need to dress up, though some people do. You don’t need to know when to stand or sit; you can follow along. You don’t need to say anything to anyone if you’re not ready for conversation, though people will probably try to welcome you at coffee hour.
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           If you want to talk with me directly before visiting, call the church office at (713) 723-6262 or email me. I’m happy to have a conversation about your specific questions and situation.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           You can also learn more about our community by reading our book, “Healing Happens Here,” which tells stories of how people have experienced faith and growth at St. John’s.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           The Bigger Picture
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           The question “Does the Presbyterian Church support LGBT individuals?” reflects something bigger than just policy positions.
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           It reflects a deep human need to know: “Will I be welcome? Will I belong? Will I matter?”
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           Those are the questions every person asks when they consider joining a faith community. And those questions deserve real answers, not just official statements about denominational policy.
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           The PC(USA) has taken official positions supporting LGBTQ+ inclusion. That matters. It means the denomination as a whole has wrestled with these questions and reached conclusions that prioritize inclusion.
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           But what matters more is what happens in actual congregations where real people worship together, serve together, study Scripture together, and care for each other through the joys and struggles of life.
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           That’s where you discover whether inclusion is real or just rhetoric. That’s where you find out if a community will support you or merely tolerate you. That’s where you learn whether you can bring your whole self or just the parts deemed acceptable.
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           At St. John’s, we’re trying to build the kind of community where people can be known, needed, and missed. Where your absence is noticed and your presence matters. Where service to others takes priority over internal programming. Where following Jesus is taken seriously enough that we’re willing to wrestle with hard questions rather than settling for easy answers.
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           We won’t be the right fit for everyone. No church is.
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           But if you’re looking for an authentic community in Houston where you can explore faith, serve effectively, and build genuine relationships with people who take Christianity seriously without turning it into a culture war, we’d love to meet you.
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           Take the Next Step
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           Wondering whether St. John’s might be the right community for you?
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           The only way to find out is to experience it yourself.
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           Visit us for worship this Sunday at 11:00 AM. Stay for coffee hour and meet some of our members. Pay attention to how you feel and what you observe.
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           Then let’s have a conversation about your specific questions and needs. Because you deserve more than generic answers about denominational policy. You deserve a community that will commit to welcoming you fully.
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           Peace,
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           Pastor Jon Burnham
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            St. John’s Presbyterian Church 
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            5020 West Bellfort Avenue 
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            Houston, TX 77035 
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           (713) 723-6262
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            Sunday Worship: 11:00 AM 
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           Sunday Bible Study: 9:30 AM
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      <pubDate>Mon, 01 Dec 2025 13:10:27 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/presbyterian-church-lgbt-support-what-pc-usa-policy-means-for-houston-congregations</guid>
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    <item>
      <title>Worship Bulletin for November 30, 2025</title>
      <link>https://www.stjohnspresby.org/worship-bulletin-for-november-30-2025</link>
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           First Sunday of Advent worship bulletin for St. John's Presbyterian Church in Houston, Texas
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           Preparing Our Hearts for Advent:
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           A Journey Through John’s Gospel
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           Sunday, 11 AM at St. John's Presbyterian Church
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           As we step toward Advent, I’d love for you to join us this Sunday as we begin our new worship series, 
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           Preparing Our Hearts for Advent: A Journey Through John’s Gospel
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           .
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           Advent has a way of sneaking in quietly. A couple of candles. A small circle of people gathering in the early light. Hope arriving slowly instead of crashing in with noise. Every year we remember that God comes to us gently before God comes to us brightly.
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           This season we’ll walk through the Gospel of John together. John doesn’t begin with shepherds or a manger. He starts with the mystery behind all things. His opening lines echo the first heartbeat of creation itself, and they invite us to slow down long enough for God’s light to reach the deeper places in us.
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           Our first Sunday is November 30. The message is called “In the Beginning Was the Word.” When we hear John’s words beside the creation story in Genesis, something ancient stirs inside us. Advent reminds us that Christ is not only born into the world. Christ is the One through whom the world itself was born. That truth has a way of settling into your bones and steadying your spirit.
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           I hope you’ll come share the quiet beauty of this beginning. The candles will be ready. The sanctuary will be still. And together we’ll open our hearts to the One who brings light into every kind of darkness.
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           Pastor Jon
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           St. John's Presbyterian Church
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           5020 West Bellfort Avenue
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           Houston, TX 77035
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           (713) 723-6262
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           P.S. The 
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           service will be live-streamed
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           on our 
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            church website
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           and on our 
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            St. John's Facebook page
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           .
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           Worship Bulletin
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           for November 30, 2025,
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           First Sunday of Advent
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           St. John's Presbyterian Bulletin
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           November 30, 2024, First Sunday of Advent 
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           Gathering
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           Prelude Alina Klimaszewska, organ
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           Lighting the Advent Candle
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           Dan and Linda Herron and Debbie Wilkinson
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           *Call To Worship The Rev. Dr. Jon Burnham
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           Leader: Before the mountains rose from the deep, before the seas found their shores, the Word already was.
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           People: All things came into being through Him.
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           Leader: The light shines in the darkness, and the darkness has never overcome it.
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           People: We have come to worship the Light. Let us praise God together!
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           Opening Prayer Rev Burnham
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           *Hymn 82 Come, Thou Long-Expected Jesus
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           1 Come, thou long-expected Jesus,
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           born to set thy people free;
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           from our fears and sins release us;
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           let us find our rest in thee.
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           Israel’s strength and consolation,
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           hope of all the earth thou art;
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           dear desire of every nation,
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           joy of every longing heart.
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           2 Born thy people to deliver,
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           born a child and yet a king,
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           born to reign in us forever,
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           now thy gracious kingdom bring.
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           By thine own eternal Spirit
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           rule in all our hearts alone;
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           by thine all-sufficient merit
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           raise us to thy glorious throne.
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           Prayer of Confession, Liturgist Bill Ehrenstrom
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           God of light and life, we confess that we have not always welcomed your Word. We have filled our days with noise and missed your still, small voice. We have settled for artificial light rather than seeking your true radiance. We have created when we should have listened, spoken when we should have been silent. Forgive us, Lord. Rekindle in us the fire of your presence. Illuminate the shadows we have grown comfortable in, and lead us back to the path of life. Through Christ our Lord we pray. Amen.
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            (Silent Confession)
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           Assurance of Pardon 
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           *Glory Be to the Father, Hymn 581
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           Glory be to the Father, and to the Son, and to the Holy Ghost;
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           as it was in the beginning, is now, and ever shall be,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           world without end. Amen, amen.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Passing the Peace
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Word
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Prayer for Illumination Bill Ehrenstrom
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           First Scripture Reading, Genesis 1:1-5 Bill Ehrenstrom
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, "Let there be light"; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Anthem
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sermon Scripture, John 1:1-5 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Word of the Lord for us today.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Thanks be to God. 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sermon, In the Beginning Was the Word
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Rev. Dr. Jon Burnham
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Hymn 666 O Splendor of God's Glory Bright
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 O splendor of God’s glory bright,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           from light eternal bringing light;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           O Light of Light, light’s living spring,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           true Day, all days illumining:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 Come, Holy Sun of heavenly love,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           rain down your radiance from above,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and to our inward hearts convey
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the Holy Spirit’s cloudless ray.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 O joyful be the passing day
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           with thoughts as clear as morning’s ray,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           with faith like noontide shining bright,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           our souls unshadowed by the night.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           4 O Lord, with each returning morn,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           your image to our heart is born;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           O may we ever clearly view
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           our Savior and our God in you.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Apostles Creed 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           I believe in God the Father Almighty,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Maker of heaven and earth,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           And in Jesus Christ, his only Son our Lord,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           who was conceived by the Holy Ghost,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           born of the Virgin Mary,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           suffered under Pontius Pilate,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           was crucified, dead, and buried;
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           he descended into hell;
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           the third day he rose again from the dead;
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           he ascended into heaven,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           and sitteth on the right hand of God the Father Almighty;
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           from thence he shall come to judge the quick and the dead.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           I believe in the Holy Ghost;
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           the holy catholic Church;
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           the communion of saints;
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           the forgiveness of sins;
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           the resurrection of the body,
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           and the life everlasting.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Amen. 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Prayers of the People Rev. Burnham
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lord’s Prayer Rev. Burnham
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Welcome and Announcements
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Offering
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Doxology, Hymn 609
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, from whom all blessings flow.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, all creatures high and low.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praise God, in Jesus fully known: Creator, Word, and Spirit one.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia, alleluia! Alleluia, alleluia, alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Prayer after the Offering Rev. Burnham
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sending
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Hymn 104 O Lord, How Shall I Meet You
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 O Lord, how shall I meet you,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           how welcome you aright?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Your people long to greet you,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           my hope, my heart’s delight!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           O kindle, Lord most holy,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           a lamp within my breast,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           to do in spirit lowly
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           all that may please you best.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 Love caused your incarnation;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           love brought you down to me;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           your thirst for my salvation
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           procured my liberty.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           O love beyond all telling,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           that led you to embrace
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           in love, all loves excelling,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           our lost and fallen race.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 You come, O Lord, with gladness,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           in mercy and goodwill,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           to bring an end to sadness
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and bid our fears be still.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           In patient expectation
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           we live for that great day
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           when your renewed creation
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           your glory shall display.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Blessing
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Postlude
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Exploring Faith and Community in Houston
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           If you're new to St. John's or considering visiting for the first time, you might have questions about what makes a 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="/my-post"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Presbyterian church
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
            different, what to expect from 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="/bible-study-in-houston-where-to-find-scripture-study-that-goes-deeper"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Bible study in Houston
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , or how to find a church community where you can genuinely belong. We've written extensively about these topics on our church blog.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Whether you're searching for guidance on 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="/christian-church-near-me-houston-st-johns"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            choosing a Christian church
           &#xD;
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           , curious about 
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            Presbyterian worship and beliefs
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           , or looking for a 
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            faith community in Houston
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            that prioritizes authentic relationships over programs, our blog offers practical insights from pastoral experience. You'll find articles about what makes smaller churches create stronger community, how to evaluate a church beyond Sunday morning, and what mission-focused ministry actually looks like in southwest Houston.
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           We invite you to explore our blog posts and discover why adults seeking deeper faith experience often find what they're looking for at St. John's. Real stories, honest reflections, and practical wisdom about 
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            Christian community
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           , 
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            Bible study groups
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           , and living out faith in Houston's diverse neighborhoods.
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           [
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           Explore Our Blog →
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           ]
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            Have questions we haven't addressed?
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            Call us at 713-723-6262 or
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           Email Pastor Jon
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           . He is always happy to talk with people exploring faith or looking for a church home.
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      <pubDate>Sat, 29 Nov 2025 17:50:53 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/worship-bulletin-for-november-30-2025</guid>
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    <item>
      <title>The Epistle for November 26, 2025</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-november-26-2025</link>
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           Church Newsletter of St. John's Presbyterian Church in Meyerland, Texas
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           The Epistle
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           November 26, 2025 
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           St. John’s Presbyterian Church in Houston
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           By Pastor Jon Burnham
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           Message from Pastor Jon
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           Dear St. John's Family,
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           What a wonderful Stewardship Sunday we had at St. John’s!
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            Our
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           annual congregational meeting
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            gave us a chance to reflect on God’s faithfulness this past year and dream together about the ministry ahead.
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            Then we brought forward our pledge cards for 2026. The total from Sunday is
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           $274,084
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            for our
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           2026 church budget
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            and
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           $54,470
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           for our
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           capital improvements campaign.
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           This is a great start for our stewardship campaign from those who attended the service. We expect some more gifts to come in between now and Christmas and will report them occasionally as they arrive.
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            Finally, we gathered for our
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           BBQ stewardship brunch
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           , which is always one of my favorite times. There’s something special about breaking bread together after worship and conversation about the life of our church. And I have to say, I was genuinely surprised and touched by the cake in my honor. Thank you to everyone who made that happen. Your kindness means more than you know.
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           Days like last Sunday remind me why I love serving this congregation. We’re not the biggest church in Houston, but we know how to gather, celebrate, and take care of each other. That’s what authentic Christian community looks like.
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           Grateful to serve alongside all of you.
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           In Christ, 
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           Pastor Jon
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           A Thanksgiving Prayer 
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           Toward Advent
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           The frost lies on the pumpkin, 
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           the shocks stand in the field,
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           Yet Houston’s live-oaks murmur 
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           what winter has not sealed.
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           We thank Thee, Lord of Harvest, 
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           who bids the small seed rise,
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           For Ruth who gleaned salvation 
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           beneath Messianic skies.
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           We bless Thee for the plenty 
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           that Joseph once stored deep,
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           For manna in the desert, 
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           for Christ the Bread we keep;
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           Yet while the table groans 
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           we hear the watchman’s cry ring clear:
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           “Behold, the Bridegroom cometh! 
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           The reaping time is near!”
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           Forgive our timid trembling 
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           when clouds withhold the rain;
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           Remind us Thou art coming 
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           to gather in Thy grain.
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           Keep St. John’s lamps all burning, 
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           our hearts awake and bright,
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           Till sickles gleam at midnight 
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           and first-fruits leap to light.
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           Amen.
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           —The Pilgrim Pastor Jon,
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           St. John’s Presbyterian Church
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           Houston, Texas | Thanksgiving 2025
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           Preparing Our Hearts for Advent: 
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           A Journey Through John’s Gospel
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           Advent always begins quietly. A few candles. A simple prayer. A room slowly filling with hope. Every year our church family gathers around that soft light and remembers that God comes to us gently before God comes to us brightly.
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           This year our Advent worship traces the story of Christ through the Gospel of John. John does not rush. He does not start with shepherds or stables. He begins with the mystery behind everything. It is a beautiful way for us to slow down together and let the season do its work on our hearts.
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           November 30
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           First Sunday of Advent
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           “In the Beginning Was the Word”
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           We start where Scripture starts. John’s soaring opening lines echo the very first breath of creation in Genesis. When we hear those verses side by side, something deep wakes up in us. Advent reminds us that Christ is not just born into the world. Christ is the One through whom the world was born. Light steps into our darkness again and again, and this Sunday we let that truth settle into our bones.
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           December 7
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           Second Sunday of Advent
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           “The Voice Crying Out: Prepare the Way”
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           John the Baptist shows up with his wild warning and Isaiah’s ancient promise humming behind him. Advent has a way of clearing out the spiritual clutter. John’s voice still cuts through the noise of our modern world, reminding us that preparation is more than decorating a house. It is opening a life. It is making room for God to do something new.
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           December 14
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           Third Sunday of Advent, Gaudete Sunday
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           “The Joy of Living Water”
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           Tradition calls this the Sunday of Joy, and joy arrives in an unexpected place: a tired woman at a well, and a Savior who sees her story before she speaks a word. This is one of the most tender passages in the Gospel. Jesus offers living water to a woman who has been judged, avoided, and misunderstood. That same living water still reaches thirsty souls today. We will celebrate joy that does not depend on circumstance but flows from Christ himself.
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           December 21
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           Fourth Sunday of Advent
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           “The Light of the World Has Come”
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           As Christmas draws near, we turn to Jesus’ own words. I am the light of the world. Isaiah’s prophecy rises alongside it like a sunrise. Nations shall come to your light. This Sunday carries a quiet strength. Darkness does not get the final say. Light has already stepped into the world, and it shines in ways that shape our hope for the year ahead.
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            December 24
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            Christmas Eve
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            “The Word Became Flesh and Dwelt Among Us”
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           Christmas Eve brings all the threads together. The mystery of John. The longing of Isaiah. The hope of Advent. And finally, the Word made flesh, living among ordinary people in ordinary places. We will light the Christ candle and welcome the One who still comes close. Our sanctuary fills with candles, quiet wonder, and the song that has carried generations through the night.
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           My hope is that this season gives you more than a schedule of Sundays. I pray it gives you rest. I pray it gives you clarity. I pray it gives you the deep sense that God is drawing near to you and to our church in ways we can feel if we slow down long enough to notice.
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           Come join us for this journey. Bring a friend or a family member who needs a little light. Advent begins this Sunday, and it is always a gift to walk through it together.
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           Happy Birthday
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           Kelsey Wiltz (Dec 3)
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           Lisa Sparaco and Jarrett Lindsey (Dec 4)
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           Isabelle Mulder (Dec 19)
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           Katie Hartzog (Dec 20)
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           Mary Gaber (Dec 24)
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           Robert Glover (Dec 30)
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           Happy Anniversary
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           Wright Williams and Michelle Byron (Dec 1)
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           Virgil and Lynne Fisher (Dec 2)
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           Robert and Offiong Glover (Dec 12)
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           Tom and Claire MacAdam (Dec 17)
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           James and Diane Ragan (Dec 19)
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           Mike and Kay Swint (Dec 19)
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           David and Christine Nelson (Dec 26)
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           Stewart and Pauline Hall (Dec 28)
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           Glen Risley and Mary Plail (Dec 29)
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           Church Calendar
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           Thursday, November 27, Thanksgiving Day, church office closed
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            5:00 pm  Exercise Class, Building 2
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           Saturday, November 29
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           10:00 am  Advent Decoration Festival, Sanctuary
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           Sunday, November 30, First Sunday of Advent 
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            9:30 am  Sunday School for Adults, Lectionary, Session Room
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           11:00 am  Worship Service, live in sanctuary and on Facebook
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            1:30 pm  Book Study: The Way of Discernment, Zoom
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           Welcome New Elders
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           Mary Gaber
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           , Elder for Christian Education/Christian Formation
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           Ann Hardy
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           , Elder for Finance and Stewardship -- to serve one year
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           (to complete Barm Alsbrook’s term due to anticipated move)
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           Peter Sparaco
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           , Elder for Faith and Action
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           Tina Jump
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           , Elder for Fellowship and Caring
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           2026 Nominating Committee Members
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            The church members were voted in as our 2026 members of the Nominating Committee to represent the Session. Thank you to
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           Ken Krueger, Flo Logan
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           and
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           Leonie Tchoconte
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           .
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           Education Building Plumbing Repair Update
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           Church family, a quick update on the plumbing repair project in our Education Building.
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           As many of you remember, our first estimate earlier this fall came in at more than one hundred forty thousand dollars. Before making any decision, the One Hope Preschool Task Force brought in a residential plumber for a more careful evaluation. That second assessment showed the problem was far less serious than we feared, and the accurate repair cost is thirty eight thousand five hundred dollars. The funds are coming from our Capital Improvements Fund.
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           Work began on Monday. If everything continues at the current pace, the repair should be completed by next Monday. This timing allows One Hope Preschool to stay on its regular schedule with as little disruption as possible.
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           Thank you for your steady support through these needed improvements. Caring for our buildings is part of caring for our mission. These rooms hold our preschoolers during the week and support ministry throughout the year, so keeping the space safe and healthy is a gift to everyone who walks through our doors.
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           If you have questions, I am always glad to talk.
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           Grace and peace,
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           Pastor Jon
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           What is the Gospel?
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           If someone asked you to explain the Gospel, what would you say?  As Peter encourages us in 1 Peter 3:15, are you always prepared to give a defense for the hope that is in you?  The CE Committee is offering an in-depth study of the Gospel on 13 Dec that will address the following topics: the reality of sin and the certainty of judgment; the incredible gift of forgiveness and mercy found in Christ; how we should respond to the gospel personally; and how we can be equipped to share this good news with others. It is a time to grow in understanding, deepen faith, and be strengthened for evangelism, so that the message of God’s grace may reach hearts in need.  The class will start at 8:30 am and end at 2 pm.  Lunch will be provided.  Please sign up on the sign-up sheet in the narthex so we know how much food and study materials to prepare.  Hope to see you there!
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           Stewardship Update for St. John's Presbyterian Church in Westbury
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           Friends, what a joyful Sunday this has been. The numbers tell part of the story, but the heart behind them tells even more.
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           Our church family pledged a total of 274,084 dollars for ministry in the coming year. That represents trust, gratitude, and a shared belief that God is not finished with St. John’s. On top of that, another 54,470 dollars was committed for capital improvements, which means we can take care of this sacred place that has cared for so many of us.
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           Thank you for giving with such warmth and faith. Thank you for showing that a small, committed community can do beautiful things together. And thank you for believing in the mission God has set before us. The road ahead is bright, and we will walk it together.
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           In Memory of Dan Person
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           Our congregation received sad news this week from Ben Carretin. Our friend and long-time member, Dan Person, passed away early this morning. JP asked that we share this with the St. John’s family so that all who knew Dan may hold his loved ones in prayer.
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           Many of you remember Dan and Beth from their years here. Dan was an accountant by trade, and he poured his gifts into the life of our church. He taught classes in the Harris County jail for years, offering dignity and hope to men who rarely received either. He and Beth opened their home again and again, hosting pool parties and countless gatherings for the youth of St. John’s. He met people with a smile that always seemed a little brighter than the room, and he had a way of turning most situations toward hope.
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           Dan and Beth eventually retired to Victoria and later to Marble Falls, but their fingerprints remain on the story of St. John’s. 
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           We have learned that Dan had been struggling with pneumonia for some time. Please keep Beth and their family in your prayers. Notes of sympathy may be sent to:
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           Beth and Dan Person
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           204 Standing Rock Ln.
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           Marble Falls, TX 78654
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           bperson2@gmail.com
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           May God surround Beth with comfort, and may we give thanks for the life of a man who brought joy wherever he went
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           .
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           Cure for Freezing Liquids in Cars
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           By Dan Herron
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           About freezing liquids in cars, how to test radiator coolant and windshield washer fluid. Check into computer articles to learn how to do these steps.  Then cold weather won’t freeze those fluids which causes them to swell up and damage engines and crack hoses.
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           In your car, you should do two things before cold weather.
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            1.    Radiator.  When it is not hot, open the radiator and do the things that are recommended.  There is an instrument called a
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    &lt;a href="https://www.amazon.com/s?k=coolant+hydrometer&amp;amp;crid=26M38F2WINP3&amp;amp;sprefix=coolant+hydromet%2Caps%2C108&amp;amp;ref=nb_sb_ss_ts-doa-p_2_16&amp;amp;tag=wikihow1103290-20" target="_blank"&gt;&#xD;
      
           coolant hydrometer
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            that checks for how much anti-freeze is in the water. Figure out how to add this anti-icing to the radiator.  Danger with this kind of thing because that anti-freeze fluid is poisonous and may be boiling hot. Never open a hot radiator or you’ll get sprayed and burned!
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           2.  The windshield washer fluid.  This should be a mixture of special anti-freezing fluid and water.  I buy zero degree fluid. In your car, this is not hot, but it is a chemical that needs proper handling to prevent any spills. And proper disposal.
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           Peace,
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           Pastor Jon
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           St. John's Presbyterian Church is located at 5020 West Bellfort Avenue in Houston. Our Christmas Eve Family Service begins at 5:00 PM on December 24th. For those unable to attend in person, consider joining us for regular Sunday worship at 11:00 AM, where you'll find the same commitment to authentic, participatory worship throughout the year. Learn more about our community at [
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           Bible Study Houston: Where to Find Scripture Study That Goes Deeper
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           ] or discover [
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           What Makes Presbyterian Worship Unique
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           ].
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      <pubDate>Wed, 26 Nov 2025 16:27:10 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-november-26-2025</guid>
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    <item>
      <title>Kingdom Stewardship Houston: What We've Discovered About the Light Already Within Us</title>
      <link>https://www.stjohnspresby.org/kingdom-stewardship-houston-what-we-ve-discovered-about-the-light-already-within-us</link>
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           St. John's Presbyterian Houston Completes Fall Sermon Series on Kingdom Stewardship
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           Kingdom Stewardship Houston: What We've Discovered About the Light Already Within Us
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           We're coming to the close of our fall sermon series at St. John's Presbyterian Church, and I want to take a moment to look back at where we've been together these past few weeks.
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           Since October 12, we've been walking through "
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            Kingdom Stewardship: Lessons from the Sermon on the Mount
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           ." We've explored how Jesus' teaching reshapes our understanding of what it means to be faithful stewards of everything God has entrusted to us.
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           But more than that, we've been discovering something profound: you carry more kingdom light than you realize, and Jesus has been calling you awake to it. Stewardship isn't about trying harder or doing more. It's simply living the mercy and peace already in you.
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           That's been the thread running through every sermon, every Scripture reading, every conversation in the fellowship hall after worship. And now, as we prepare for our Stewardship Dedication this Sunday, I want to help you see how all these pieces fit together.
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           Week 1: Blessed to Be a Blessing
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           On October 12, we started with the Beatitudes from Matthew 5:1-12. Jesus sat down on that hillside and began describing what kingdom life actually looks like. Blessed are the poor in spirit. Blessed are those who mourn. Blessed are the meek, the merciful, the pure in heart.
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           At first hearing, these statements sound backwards. Our culture tells us the blessed ones are the powerful, the comfortable, the ones who have it all together. But Jesus flips that script completely.
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           He's showing us that God's favor rests on people who know they need him. People who feel the world's brokenness. People who've stopped pretending they're self-sufficient. People who practice mercy because they've received it.
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           We paired the Beatitudes with Psalm 24, which opens with this stunning declaration: "The earth is the LORD's and everything in it." Not some things. Not the spiritual stuff. Everything. Your time, your money, your relationships, your gifts, your influence. All of it belongs to God.
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           That changes the whole stewardship conversation right from the start.
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           You're not deciding how much of your stuff to give to God. You're acknowledging that it's all his already, and you're simply the manager. The word "steward" means someone who takes care of property that belongs to someone else.
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           Here's what we discovered in that first week: We are blessed not just for our own benefit but to extend God's grace to others. Every gift you've received, every blessing in your life, every resource at your disposal exists to flow outward. You're blessed to be a blessing.
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           That sermon set the foundation for everything that followed. Stewardship begins with recognizing that God owns everything and we're entrusted to care for it faithfully. But it's not a burden. It's a privilege. It's an invitation to participate in what God is doing in the world.
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           Week 2: Salt and Light, Stewarding Our Influence
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           On October 19, we moved from the Beatitudes to Jesus' teaching about salt and light in Matthew 5:13-16. This is where stewardship gets personal and practical.
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           Jesus doesn't say "Try to become salt and light." He says "You ARE the salt of the earth. You ARE the light of the world." Present tense. Already true. The question isn't whether you have influence. You do. The question is what you're doing with it.
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           Salt preserves and flavors. Light illuminates and guides. Both work quietly but make a profound difference in their environment. You don't have to be loud or flashy to make an impact. You just have to be faithfully present where God has placed you.
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           We paired this with Isaiah 58:6-10, that powerful passage about true worship. God isn't impressed with religious rituals when we ignore the suffering around us. He wants us to loose the chains of injustice, share our food with the hungry, provide shelter for the poor, clothe the naked.
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           Then Isaiah makes this beautiful promise: "Then your light will break forth like the dawn." When you steward your influence by serving others, your light shines naturally. You don't have to manufacture it or perform it. It just happens.
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           That Sunday, we talked about the difference between being consumers and being contributors. So many people drift through life taking what they need without considering their impact on others. But Jesus calls us to something different. He calls us to use whatever influence we have to advance his kingdom.
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           Your influence might look like mentoring a younger person at work. Or showing up consistently for your kids even when you're exhausted. Or advocating for better policies in your neighborhood. Or choosing to shop at businesses that treat workers fairly. Or simply being the person in your friend group who speaks kindly about others instead of gossiping.
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           These aren't small things. They're salt and light at work.
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           Here's what several of you shared with me after that sermon: You realized you have more influence than you thought. You'd been discounting your impact because you're not famous or wealthy or in positions of obvious power. But influence isn't about platform size. It's about faithful presence.
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           The community garden is a perfect example. Our gardeners aren't trying to solve world hunger. They're just growing vegetables and sharing them with neighbors. But that simple act of stewardship creates relationships, builds community, feeds families, and demonstrates God's abundance in tangible ways.
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           That's salt and light. That's stewarding influence for kingdom purposes.
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           Week 3: Treasures in Heaven, Stewarding Our Resources
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           On October 26, we landed on what many consider the heart of stewardship teaching. Matthew 6:19-24 gets right to the point: "Where your treasure is, there your heart will be also."
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           Notice Jesus doesn't say "Where your heart is, your treasure will be." He reverses it. What you do with your resources actually shapes your heart. Put your treasure toward God's kingdom, and your heart will follow.
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           This completely changes how we think about giving. We don't wait until our hearts are perfectly aligned before we act. We act, and our hearts catch up.
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           I've watched this happen at St. John's hundreds of times. Someone starts giving regularly, maybe just a modest amount, not because they feel particularly generous but because they've decided it's the right thing to do. A few months in, they're genuinely excited about what their giving supports. They ask questions about the ministries. They volunteer. They invite others to join in.
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           Their treasure moved first. Their heart followed.
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           We paired this teaching with Malachi 3:8-12, that challenging passage about tithes and offerings. God asks, "Will a man rob God? Yet you rob me." Then he invites his people to test him by bringing the whole tithe into the storehouse.
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           That Malachi passage makes some people uncomfortable. It sounds transactional. Give to God and he'll bless you financially in return. But that's not quite what's happening.
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           God is saying: I own everything anyway. When you give, you're not giving me something I don't already have. You're aligning yourself with how my kingdom operates. And my kingdom is characterized by abundance, not scarcity. Generosity, not hoarding. Trust, not fear.
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           Test me in this, God says. See if I don't open the floodgates of heaven and pour out blessing.
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           The blessing isn't always financial. Sometimes it is. But more often, the blessing is deeper. It's freedom from anxiety about money. It's joy in giving. It's the privilege of participating in work that matters. It's relationships formed through shared mission. It's purpose and meaning that come from investing your resources in something bigger than yourself.
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           That Sunday, we talked honestly about money. About how it's one of the last areas Christians will surrender to God. We'll talk about our prayer lives and our Bible reading and our struggles with sin, but we get weird when someone mentions finances.
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           Jesus talked about money constantly. Not because he needed funding but because money reveals what we actually trust. You can say you trust God with your whole heart, but your bank statement tells the real story.
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            Here's what we discovered:
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           Financial stewardship isn't primarily about meeting the church budget. It's about spiritual formation.
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           It's about learning to trust God instead of your bank account. It's about breaking the power money has over your life by giving it away strategically.
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           And here's the beautiful part: When you do this, you feel lighter. The weight lifts. Because you've stopped trying to secure your own future through accumulation and started trusting God's provision.
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           The Bigger Picture: Kingdom Stewardship Is About Identity
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           Now that we've walked through these three sermons together, I want you to see the bigger picture that ties them all together.
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           Kingdom stewardship isn't another program or obligation. It's not about the church needing money so we guilt you into giving more. It's about waking up to who you already are in Christ and living from that identity.
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           You're blessed by God. (Week 1)
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           You're salt and light in the world. (Week 2)
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           You're invited to invest in eternal treasures. (Week 3)
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           These aren't aspirational statements. They're declarations of present reality for everyone who belongs to Jesus.
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           The Sermon on the Mount that we've been studying isn't Jesus' attempt to make us feel guilty about falling short. It's Jesus painting a picture of what life looks like when God's kingdom breaks into the everyday world.
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           Throughout this series, we've incorporated significant days in the church calendar. All Saints' Day reminded us that we're part of something much bigger than ourselves. The communion of saints stretches across time and cultures, and our faithful stewardship connects us to that great cloud of witnesses.
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            Christ the King Sunday
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            (coming November 23) will close our church year by declaring that Jesus reigns over everything. Every authority, every power, every system ultimately answers to him. That means our stewardship isn't just personal financial management. It's aligning our resources with the reign of the King who will make all things new.
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           When you give, you're not just supporting church programs. You're participating in God's work of restoration and redemption. You're investing in the kingdom that outlasts every earthly institution.
          &#xD;
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  &lt;h2&gt;&#xD;
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           What We've Accomplished Together Through Faithful Stewardship
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           Let me tell you what your faithful stewardship has already made possible this year at St. John's Presbyterian Church.
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           Our community garden produced hundreds of pounds of fresh vegetables that went directly to the Braes Interfaith Ministries food pantry. Real families who struggle with food insecurity received nutritious produce because you stewarded your time and resources.
          &#xD;
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           Our partnership with Presbyterian Children's Homes and Services helped single-parent families develop skills to break cycles of poverty. Parents learned budgeting, job skills, and parenting strategies that set them up for long-term success. Children gained stability and hope.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           We supported children at the Lulwanda Orphanage in Uganda, providing education, safety, and the knowledge that they're loved and valued. We contributed to the Houston International Seafarer's Center, offering "home away from home" to sailors far from their families.
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           We maintained space for One Hope Preschool, serving young families in our community. We provided exercise classes for older adults because taking care of each other includes taking care of our bodies.
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           These aren't abstractions. They're concrete expressions of kingdom stewardship.
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           But here's what I want you to understand: None of this happened because we have wealthy donors or a massive budget. It happened because ordinary people at St. John's practice faithful stewardship of their time, money, skills, and compassion.
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           The widow who gives $20 a month matters just as much as the business owner who writes a larger check. The retired teacher who volunteers in the garden matters just as much as the professional who serves on Session. The young parent who shows up tired but committed matters just as much as the longtime member who's been here for decades.
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           Faithful stewardship isn't about the size of your gift. It's about the posture of your heart.
          &#xD;
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  &lt;/p&gt;&#xD;
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  &lt;h2&gt;&#xD;
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           The Invitation: Give Freely and Fully
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           So here we are. We've studied Jesus' teaching. We've explored what kingdom stewardship looks like in practice. We've seen what faithful giving makes possible.
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           Now it's time to respond.
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           This Sunday, we'll celebrate our Stewardship Dedication. This is the moment when we commit to supporting God's work through St. John's Presbyterian Church in the coming year.
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           I'm asking you to give freely and fully.
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           Not out of guilt or obligation. Not because the church is pressuring you. Not because you're trying to earn God's favor.
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  &lt;/p&gt;&#xD;
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           Give because you've been blessed and you want to be a blessing.
          &#xD;
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      &lt;br/&gt;&#xD;
      
           Give because you're salt and light in this world.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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    &lt;strong&gt;&#xD;
      
           Give because you want your treasure in heaven, not just on earth.
          &#xD;
    &lt;/strong&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           Give because your heart is already moving toward the kingdom, and you want your resources to follow.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Some of you can give more this year than you've given before. Your circumstances have improved, and you're able to increase your commitment. Do it joyfully. Remember, God loves a cheerful giver.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Some of you are facing tighter budgets this year. Medical bills, job changes, unexpected expenses. Give what you can, and know that faithfulness matters more than amount. The widow with her two small coins taught us that.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Some of you are exploring faith and aren't ready to make a financial commitment yet. That's okay. Keep coming. Keep listening. Keep watching how this community lives out kingdom values. When you're ready, you'll know.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           But for those who call St. John's your church home, I'm asking you to step up. This is your church family. These are the ministries you value. This is the community that supports you, prays for you, serves alongside you.
          &#xD;
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           Invest here.
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      &lt;span&gt;&#xD;
        
            Not because we need your money (though we do need practical resources to keep the lights on and the ministries running). Invest here because your heart needs to follow your treasure into kingdom work.
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      &lt;/span&gt;&#xD;
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           When you give to St. John's, you're not just paying bills. You're feeding hungry neighbors. You're supporting vulnerable families. You're educating children in Uganda. You're creating space for preschoolers. You're maintaining a community where people are known by name and genuine relationships form.
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           That's worth investing in.
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  &lt;h2&gt;&#xD;
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           What Happens Next: Practical Steps
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           This Sunday at our 11 AM worship service, we'll dedicate our financial commitments for 2026. Bring your pledge card with you, or you can fill one out when you arrive.
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            If you prefer, you can also submit your commitment online by emailing
           &#xD;
      &lt;/span&gt;&#xD;
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    &lt;a href="mailto:accounts@stjohnspresby.org"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            accounts@stjohnspresby.org
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    &lt;/a&gt;&#xD;
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            , or you can
           &#xD;
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           mail it to the church office
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            at
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           5020 West Bellfort Avenue, Houston, TX 77035
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           .
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           After worship this Sunday, we'll gather in McPhail Hall for our annual Stewardship Dedication BBQ Brunch. This is one of my favorite Sundays of the year. Good food, good company, good conversation about what God is doing in and through this community.
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           We'll also hold our annual congregational meeting where we'll review the past year, celebrate what God has accomplished, and look ahead to the opportunities and challenges coming in 2026.
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           This is important stuff, but it's not grim or heavy. It's actually joyful. We're talking about participating in God's work. We're making decisions together about how to steward what he's entrusted to us. We're looking at concrete evidence that faithful giving makes a real difference.
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           So plan to stay after worship this Sunday. Bring your appetite. Bring your questions. Bring your excitement about being part of a community that takes kingdom stewardship seriously.
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  &lt;h2&gt;&#xD;
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           A Word to Those Still Deciding
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           Maybe you've been visiting St. John's for a while, and you're not sure if you're ready to make a financial commitment. That's okay. We're not going to pressure you or make you feel guilty.
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           But I do want to say this: If you've been receiving the benefit of this community, it's worth considering whether you're ready to invest in it.
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            When you attend worship, you're benefiting from the work of our staff, the gifts of our musicians, the preparation that goes into each service.
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           When your kids participate in Sunday School, they're learning from teachers who volunteer their time. When you grab coffee after worship and have meaningful conversations, you're experiencing community that's been intentionally built over years.
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           None of that happens by accident. It happens because people give.
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           If St. John's is becoming your church home, consider making it official. Not just by joining as a member (though we'd love that too), but by investing financially in what we're building together.
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           Start small if you need to. $20 a month is $240 a year. That's meaningful. $50 a month is $600 a year. That keeps ministries running. $100 a month is $1,200 a year. That makes a significant difference.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Whatever you give, give it intentionally. Decide what you can commit to, then follow through faithfully. That's stewardship.
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  &lt;h2&gt;&#xD;
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           For Those Already Committed: Consider Increasing
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      &lt;span&gt;&#xD;
        
            If you've been giving to St. John's for years, thank you. Your faithfulness has sustained this community through good times and hard times.
           &#xD;
      &lt;/span&gt;&#xD;
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           We wouldn't be here without you.
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           Now I'm asking you to consider whether this is the year to increase your commitment.
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    &lt;/span&gt;&#xD;
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           Life changes. Salaries increase. Kids finish college and expenses drop. Retirement brings different financial realities. Careers advance. Debts get paid off.
          &#xD;
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  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           If your financial circumstances have improved since you last evaluated your giving, would you prayerfully consider giving more?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Even a small percentage increase makes a difference when we all do it together. If everyone who currently gives $100 a month increased to $110, that's an extra $120 per person per year. Multiply that across our congregation, and suddenly we can expand our mission work significantly.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I'm not asking you to give recklessly or beyond your means. But I am asking you to give proportionally. As God has blessed you, invest that blessing in kingdom work.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Heart of Kingdom Stewardship
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           Let me bring us back to where we started.
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  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           You carry more kingdom light than you realize. Jesus has been calling you awake to it through this entire sermon series.
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    &lt;/span&gt;&#xD;
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           Stewardship is simply living the mercy and peace already in you. It's not about trying to become someone you're not. It's about recognizing who you already are in Christ and letting that identity shape your choices.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           You're blessed. So be a blessing.
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    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
            You're salt and light. So influence your world for good.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
            You've received treasure from God. So invest in eternal things.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This is who you are. This is what's true about you. Kingdom stewardship is learning to live from this reality instead of constantly striving for it.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When you give this Sunday, you're not trying to earn God's favor. You already have it. You're not trying to impress anyone. You're responding to grace already received.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           You're saying yes to the invitation Jesus extends in the Sermon on the Mount. Yes to kingdom values. Yes to eternal treasure. Yes to being salt and light. Yes to living as someone who's been blessed to be a blessing.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           That yes matters. It changes you. It changes what your money can accomplish. It changes our community. It changes Houston. It changes the world, one act of faithful stewardship at a time.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Come Celebrate With Us
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           So here's my invitation for this Sunday:
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           Come to worship at 11 AM ready to celebrate what God has done through our community this year. Bring your pledge card. Participate in our Stewardship Dedication. Then stick around for the BBQ brunch in McPhail Hall and our annual congregational meeting.
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           This is a significant Sunday in the life of St. John's Presbyterian Church. It's when we commit together to supporting God's work in the coming year. It's when we say yes as a community to kingdom stewardship.
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           And honestly, it's just a really good time. Good food, good conversation, good people. What's not to love?
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           If you've been looking for a church in Houston that takes authentic community and real mission work seriously, we'd love to have you join us. Not just this Sunday, but every Sunday. Not just as visitors, but as partners in what God is doing here.
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            We're at 5020 West Bellfort Avenue in Houston's
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    &lt;a href="/partnership-in-ministry-how-st-john-s-and-one-hope-preschool-serve-westbury-together"&gt;&#xD;
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            Westbury
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           /
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            Meyerland
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            area. Small enough that you'll actually be known, large enough to make a real difference in our city and beyond.
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           Call us at 713-723-6262 if you have questions. Or just show up Sunday at 11 AM.
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           Because here's the truth we've been discovering through this whole sermon series: The kingdom light inside you is already glowing. Jesus has been calling you awake to it. And now he's inviting you to invest your resources where your heart is already heading.
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           Toward his kingdom. Toward his purposes. Toward work that matters and lasts.
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           This Sunday, let your treasure follow your heart. Give freely and fully. Then join us for BBQ and celebration.
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           The kingdom is here. You're part of it. Now it's time to invest in it.
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           I'll see you Sunday.
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           Peace,
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           Pastor Jon
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           St. John's Presbyterian Church
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            5020 West Bellfort Avenue
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            Houston, TX 77035
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            713-723-6262
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            office.sjpc@gmail.com
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            www.stjohnspresby.org
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           This Sunday:
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            11:00 AM - Worship &amp;amp; Stewardship Dedication
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            After Worship - BBQ Brunch &amp;amp; Annual Congregational Meeting in McPhail Hall
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           Everyone welcome. Authentic faith. Real mission. Genuine community.
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            ﻿
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&lt;/div&gt;</content:encoded>
      <pubDate>Fri, 21 Nov 2025 20:48:07 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/kingdom-stewardship-houston-what-we-ve-discovered-about-the-light-already-within-us</guid>
      <g-custom:tags type="string" />
      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/*FinalBookCover.jpg">
        <media:description>thumbnail</media:description>
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      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/*FinalBookCover.jpg">
        <media:description>main image</media:description>
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    </item>
    <item>
      <title>Looking Ahead to 2026: Why These Sermon Series?</title>
      <link>https://www.stjohnspresby.org/looking-ahead-to-2026-why-these-sermon-series</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           A Year-Long Journey of Discovery
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           Looking Ahead to 2026: Why These Sermon Series?
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           I've been working on sermon planning for 2026, and I wanted to share my thinking with you before we get there. Not because I need approval for what I'm preaching (though your feedback always helps), but because these series emerged from watching what's happening in our community and listening to the questions you're asking.
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           Here's where my head and heart are as I look toward next year.
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           Starting with Wisdom's Holy Fools (January-February)
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           Every January, we're told to get organized, set goals, make plans. Start the year right. Be intentional. I get it. But Scripture has this habit of starting stories with the people you'd never pick for your strategic planning committee.
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           God chose a liar named Jacob to father a nation. A stuttering murderer named Moses to lead the exodus. A sulking prophet named Jonah who succeeded despite trying his hardest to fail. A woman with five marriages and questionable theology to be Jesus' first evangelist to the Gentiles.
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           These aren't inspirational stories about overcoming your flaws to achieve greatness. They're disruptive stories about God accomplishing kingdom purposes through people who had no business being qualified. The more time I spend with these characters, the more I wonder if God prefers working through holy fools specifically because they can't take credit for what happens.
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           At St. John's, we're a church of 200 people in a city full of megachurches. We're not impressive by conventional standards. Maybe that's exactly where we need to start the year, remembering that God's wisdom looks foolish by the world's metrics, and divine power shows up strongest in weak places.
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           Moving into Wilderness Sabbath (Lent)
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           Lent always feels like it should be about giving something up or taking something on. Spiritual disciplines. Self-improvement. Getting closer to God through effort.
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           But when I read the wilderness stories in Scripture, I keep seeing something different. The wilderness isn't a program you implement. It's a place you get driven to when your usual strategies stop working.
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           Hagar didn't choose the desert. She got abandoned there and discovered God sees her. The Israelites didn't volunteer for forty years of wandering. They learned daily dependence through manna that wouldn't keep. Jesus didn't fast for forty days because a spiritual director recommended it. The Spirit drove him there to face what needed facing before ministry began.
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           I'm not trying to romanticize hard times. The wilderness strips you bare, and that stripping hurts. But these stories suggest God meets people in empty places in ways that don't happen in comfortable ones. Loss becomes teacher. Hunger becomes prayer. Silence becomes voice.
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            You can experience Lent and Holy Week through
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    &lt;a href="https://a.co/d/eZOoqCD" target="_blank"&gt;&#xD;
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            intimate dialogue with the Holy Spirit in a transformative devotional
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            that invites you into the sacred journey from wilderness to resurrection. Through fourteen carefully crafted conversations, you'll discover how divine love speaks into our deepest questions, doubts, and longings.
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            Ultimately, Lent is about transformation. I wrote a few fictions stories that illustrate this.
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    &lt;a href="https://a.co/d/6imCY7S" target="_blank"&gt;&#xD;
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            Check them out here
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            .
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           This Lent, I want us to sit with that reality instead of trying to fix it with better spiritual practices. Sometimes the wilderness is the practice.
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           Exploding into Resurrection Disruptions (Easter Season)
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           Easter at most churches feels like the grand finale. Jesus rose. Death is conquered. Cue the trumpets and the lilies, then move on with regular programming.
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           But when you actually read the resurrection accounts, they're weird. Jesus shows up in locked rooms. He cooks breakfast. He invites Thomas to stick fingers in wounds. He appears to Mary in a garden and she thinks he's the gardener. These aren't triumphant victory marches. They're strange, tender, disruptive encounters with someone who refuses to stay dead and keeps breaking into places we've locked up.
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           Resurrection power isn't about pretending everything's fine now. It's about God breathing life into the dead places we've learned to accept. The broken things we've stopped expecting to heal. The losses we thought were final. The relationships we buried. The hopes we gave up on.
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           I want to spend eight weeks after Easter following the risen Christ through these disrupting appearances, because I think we need permission to believe God still does this. Still shows up uninvited. Still breathes life where we see only death. Still refuses to let our locked doors keep him out.
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           Wandering Through Parables of the Kingdom (Summer)
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           Summer is when people travel, when schedules loosen, when we're not quite as programmed. It feels like the right season for parables, which are Jesus' way of telling stories that don't preach easily.
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           These aren't nice moral tales with clear applications. They're provocations. A generous vineyard owner who offends everybody. A dishonest manager held up as an example. Midnight bread-beggars who won't stop knocking. Party crashers welcomed in while the invited guests get locked out.
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            I have written
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    &lt;a href="https://www.amazon.com/dp/B0CY33M93D?binding=paperback&amp;amp;ref=dbs_m_mng_rwt_sft_tpbk_tkin" target="_blank"&gt;&#xD;
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            several books based on Jesus' parables
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           . I've been preaching for decades, and these stories still make me uncomfortable. They turn assumptions upside down. They reveal a kingdom operating on economics stranger and more generous than anything we've built. They leave you wondering if you've understood grace at all.
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           That discomfort feels important. Our culture (and often our churches) reduce everything to formulas and principles. Do X, get Y. Follow these steps. Apply these techniques. But Jesus told stories that resist being turned into programs. Stories that keep surprising you even after you've heard them a hundred times.
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           Summer seems like the right time to sit with that kind of expansive mystery, when we're not rushing through to the next big church season.
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           Finding Freedom in Letters from Prison (Late Summer)
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           Paul wrote his freest words from behind bars. That fact has always arrested me (pun intended). Philippians overflows with joy from a cell. Ephesians explores cosmic mysteries while chained to a guard. Colossians instructs churches on full living while the author can't leave a room. Philemon addresses slavery while Paul himself is enslaved.
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           These aren't escape fantasies or grit-your-teeth-and-endure pep talks. They're letters from someone who discovered that the worst Rome could do couldn't touch what mattered most. And that discovery changes everything about how we face our own prisons.
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           We all have them. Circumstances that limit us. Health that restricts us. Finances that confine us. Relationships that bind us. Pasts that hold us. Futures that terrify us. The question isn't whether we're imprisoned. The question is whether we can find the freedom Paul found even when the cell door stays locked.
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           I want us wrestling with these letters as summer turns to fall, as vacation freedom gives way to regular routine. Because maybe real freedom isn't about changing circumstances. Maybe it's about discovering what circumstances can't touch.
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           Facing Generous Trouble (Stewardship Season)
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           Every fall, churches have to talk about money. Most do it apologetically. "We hate to bring this up, but..." Or manipulatively, with guilt and obligation. Or with slick marketing about return on investment.
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            I'd rather be honest.
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            Kingdom economics
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            will mess up your budget. Biblical generosity interrupts careful financial planning. It introduces categories that don't fit on spreadsheets and suggests that God's economy operates on different math.
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           Jubilee years reset everything. Widows give last pennies. Rich young rulers can't let go and walk away sad. Zacchaeus throws parties that cost him everything and somehow gains more than he loses. First become last. Least become greatest. The one who loses life finds it.
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           This isn't about guilting anyone into bigger pledges. It's about wrestling with stories that suggest abundance flows from surrender, treasure shows up where we bury it in kingdom soil, and generosity creates the kind of trouble you actually want to be in.
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           Our church understands this better than most. You've proven it through years of supporting PCHAS families, feeding neighbors through BIM, partnering with Uganda orphanages, maintaining our community garden. But I think we need to keep wrestling with the theological foundations under that generosity. Keep letting these stories challenge our assumptions about what we can afford and what we can't afford not to do.
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           Ending with Waiting in the Dark (Advent)
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           Advent is supposed to be about hope and anticipation and joy. And it is. But not the cheap version that skips over darkness to get to Christmas lights faster.
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           Real Advent sits with the darkness before light breaks. The barrenness before birth. The impossibility before the angel shows up. It walks with Sarah laughing at promises she's too old to believe. Mary saying yes to news that could get her killed. Elizabeth carrying hope in an age when hope seemed foolish. John leaping in a womb before birth, before any proof that angels told the truth.
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           This isn't triumph. It's honest stories of people waiting in circumstances that make waiting feel stupid. Until God does what only God can do and everything impossible becomes incarnate in a feeding trough.
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           I think we need Advent that tells the truth about waiting. About how long it takes. How dark it gets. How foolish faith feels when nothing's changing. Because that's where most of us actually live, and we need company there more than we need another cheerful countdown to Christmas.
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            Speaking of Advent, I have some
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    &lt;a href="https://www.amazon.com/stores/Rev.-Jon-Burnham/author/B0CYZWXYQ2" target="_blank"&gt;&#xD;
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            Bible study books and fiction books based on Advent themes for your review on Amazon
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           .
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           Why I'm Sharing This Now
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           I don't usually publish sermon planning this far in advance. Plans change. Life interrupts. The Spirit leads in unexpected directions.
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           But these seven series feel connected in ways I want you to see. They move through a year that starts with holy fools, passes through wilderness and resurrection, explores kingdom economics through parables and prison letters, challenges our financial assumptions, and ends with pregnant waiting in the dark.
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           That's not just a preaching calendar. It's a journey that takes seriously both the strangeness of Scripture and the realness of life. A journey that doesn't promise easy answers but does promise we'll wrestle with truth together.
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           I want to know what you think. Do these series resonate with where you are? Do they address questions you're asking? Are there angles I'm missing or emphases that need adjusting?
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           Email me at [pastor's email]. I'm genuinely interested in your feedback. Not because I'm taking a poll about what to preach. But because preaching works best when it emerges from conversation with the community that will hear it.
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           We've got a few more months before Wisdom's Holy Fools begins. Plenty of time to think, pray, and talk about where God might be leading us through these stories.
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           Thanks for being the kind of community that lets a pastor wrestle with Scripture and share that wrestling out loud. Not every church makes space for that kind of honest engagement. You do, and it makes all the difference.
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           See you Sunday,
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           Pastor Jon
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           Questions? Thoughts? Pushback? Email Pastor Jon at
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    &lt;a href="mailto:office.sjpc@gmail.com" target="_blank"&gt;&#xD;
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            office.sjpc@gmail.com
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           or call the church office at 713-723-6262.
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&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/JonBlessing.png" length="1210719" type="image/png" />
      <pubDate>Fri, 21 Nov 2025 13:24:05 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/looking-ahead-to-2026-why-these-sermon-series</guid>
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    <item>
      <title>Partnership in Ministry: How St. John's and One Hope Preschool Serve Westbury Together</title>
      <link>https://www.stjohnspresby.org/partnership-in-ministry-how-st-john-s-and-one-hope-preschool-serve-westbury-together</link>
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           One Hope Preschool at St. John's Presbyterian: A Westbury Community Partnership
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           Partnership in Ministry: How St. John's and One Hope Preschool Serve Westbury Together
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           When you drive past St. John's Presbyterian Church during the week, you'll see something beautiful happening. Young families arrive with toddlers and infants. Preschoolers run across the playground. Parents chat together before heading off to work. The building that sits mostly quiet on weekdays has become a hub of life and laughter.
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           This is what partnership looks like at St. John's.
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           One Hope Preschool meets on our campus, serving children from infancy through Pre-K. They occupy our space during weekday hours when our church building would otherwise sit empty. What started as a practical arrangement has become something much deeper: a genuine partnership that strengthens both our ministries while serving the Westbury community in ways neither of us could accomplish alone.
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           Let me tell you why this matters and how it works.
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           What One Hope Brings to Our Campus
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            One Hope Preschool
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              isn't just renting space from us. They're bringing their mission to our mission field.
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           Their approach to early childhood education aligns beautifully with values we care about. They believe childhood is a time to explore, imagine, and grow. Children are encouraged to ask questions, try new things, and build lasting friendships. Through thoughtful routines, collaboration, and caring guidance, they prepare children not just for kindergarten but for life.
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           That's not typical preschool marketing language. That's an educational philosophy grounded in the same understanding of human development that shapes good Christian education. Children need more than academics. They need to learn how to be human beings who live well with other human beings.
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           One Hope teaches values like curiosity, creativity, resilience, empathy, and responsibility. These aren't add-ons to their curriculum. They're woven into everyday moments. When a child learns to share toys during playtime, that's practicing generosity. When children work through conflict on the playground, that's building resilience and empathy. When they follow classroom routines, that's developing responsibility.
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           This is formation, not just education. And it's happening right here on our church campus.
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           The Practical Benefits of Partnership
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           Let's be honest about something that churches don't always want to talk about openly: buildings are expensive to maintain, and empty buildings don't generate income.
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           St. John's has a beautiful facility at 5020 West Bellfort Avenue. We renovated our sanctuary after Hurricane Harvey. We maintain our grounds. We pay for utilities, insurance, repairs, and upkeep. Like every church, we need resources to sustain our physical plant while funding our mission work.
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           One Hope Preschool pays us montly for their lease. That's reliable income that directly supports our church's mission and ministry.
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            This isn't just covering our costs. This is funding mission work. That rental income helps us support
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            Presbyterian Children's Homes and Services
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           . It helps us maintain our community garden that supplies fresh produce to families in need. It helps us fund our partnership with Braes Interfaith Ministries food pantry. It helps us support children in Uganda through the Lulwanda Children's Home.
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           Some churches would see this as a business transaction. We pay for a building, someone else uses it, they compensate us. But that misses the deeper reality.
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           One Hope isn't just a tenant. They're a ministry partner whose presence on our campus extends our reach into the Westbury community in ways we couldn't achieve alone.
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           Mission Connection to Young Families
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           Here's what matters even more than the financial arrangement: One Hope connects us to young families we'd never meet otherwise.
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           Think about the demographics of most Presbyterian churches. We tend to be older. Our Sunday morning congregation includes wonderful people in their 60s, 70s, and 80s who've been faithful members for decades. We have some younger families, but honestly, reaching parents of infants and toddlers is challenging for any church our size.
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           Now we have young families on our campus five days a week.
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           These parents drop off and pick up their children from our building. They see our church sign. They walk past our sanctuary. They meet our staff. They notice our community garden. They see the mission work we do. Some of them will eventually wonder what happens here on Sunday mornings.
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           We're not running One Hope as an evangelism strategy. That would be manipulative and dishonest. But when families are physically present on our campus, building relationships becomes possible in organic ways. A parent mentions a need. Someone from our congregation hears about it and helps. A crisis hits a family, and our Caring and Fellowship Committee responds. A parent asks questions about faith, and conversations happen naturally.
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           This is how church growth actually works in real life, not through marketing campaigns but through genuine relationships built over time around shared space.
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           Serving the Westbury Community Together
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           St. John's has been in this Westbury neighborhood since 1956. We're deeply rooted here. This community is changing, like all Houston neighborhoods change, but we're committed to serving families right here in southwest Houston.
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           One Hope serves this same community from a different angle. They provide quality early childhood education to local families. Parents who live in Westbury, Meyerland, Bellaire, and surrounding neighborhoods bring their children here because One Hope has built a reputation for excellence.
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           Think about what this partnership creates for the Westbury community. Families have access to quality preschool education in a safe, well-maintained facility. They have access to a church community that's committed to serving neighbors. The building that our congregation built and maintains serves the community seven days a week instead of just on Sundays.
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           This is stewardship in action. We're not just maintaining a building for ourselves. We're making our facility available to serve the broader community.
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           One Hope's children play on our playground equipment. They use our classrooms and fellowship spaces. They benefit from the resources our church family has invested in over nearly 70 years. Meanwhile, their presence helps us cover the costs of maintaining those resources while extending our mission reach.
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           Both organizations benefit. More importantly, families in Westbury benefit.
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           What Partnership Actually Looks Like
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           The practical details of our partnership matter because they show how two organizations with different missions can collaborate effectively.
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           One Hope has their own staff, their own leadership, their own educational approach. We don't interfere with their operations. They're professionals running an excellent preschool program. Our role is to provide the facility and be good partners.
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           That means we coordinate schedules. When they need access to certain spaces, we make sure those spaces are available. When we have church activities, we work around their schedule. We maintain the facility to standards that work for young children. We handle repairs and upkeep. We make sure the building is clean, safe, and welcoming.
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           One Hope handles everything related to their educational program. They hire and train teachers. They develop curriculum. They manage enrollment. They communicate with parents. They maintain licensing and accreditation. They run a professional preschool operation.
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           We each do what we do best, and we stay in our lanes. That's how partnership works.
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           We also communicate regularly. If something needs attention in the building, One Hope lets us know. If we're planning facility improvements, we consult with them about timing and impact. We're not just landlord and tenant. We're partners working together to serve families.
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           The Blessing Flows Both Ways
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           Here's the truth about this partnership: both organizations are stronger because of it.
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           One Hope has a stable, quality facility in a good location at a reasonable price. Finding appropriate space for a preschool isn't easy. You need classrooms, playground area, parking, kitchen facilities, restrooms suitable for young children. You need a building that meets licensing requirements. You need a location that's accessible to families.
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           Our church facility provides all of that. One Hope doesn't have to worry about building ownership, major maintenance issues, or facility upgrades. They can focus their resources on educational excellence instead of building management.
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           Meanwhile, St. John's has reliable rental income from a mission-aligned partner. We're not renting to just anyone who can pay. We're partnering with an organization whose values align with ours, whose presence enhances our mission, and whose work serves the same community we're called to serve.
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           The financial support One Hope provides helps us maintain a facility that serves multiple purposes. Our Sunday morning worship. Our Bible studies and small groups. Our community garden operations. Our mission work staging area. And during the week, early childhood education.
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           This is the kind of creative partnership that smaller churches need to embrace. We can't do everything ourselves. We don't have massive budgets or huge staffs. But we can collaborate with others who share our commitment to serving the community.
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           Why This Model Works for Smaller Churches
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           Many churches our size struggle with facility costs. You inherit a building from previous generations who needed that much space. But your current congregation is smaller. Sunday morning worship fills only part of the sanctuary. You have classrooms that sit empty most of the week. The building costs keep rising, but income stays flat.
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           Some churches respond by trying to grow back to the size that originally filled the building. They pour resources into attracting more members. Sometimes that works. Often it doesn't.
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           Other churches consider selling their facility and relocating somewhere smaller. That can make sense in some situations. But it means giving up location, history, and connection to a specific neighborhood.
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           The partnership model offers a third option. Keep your facility. Use it for your own ministry. And partner with others who can use it during times you don't need it, in ways that support rather than conflict with your mission.
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           This is what One Hope does for us. They use the building during weekday hours when we typically don't have activities. They serve families in our community, which aligns with our mission. They provide income that helps us maintain the facility for everyone's benefit.
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           It's a win for them, a win for us, and a win for Westbury families.
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           Beyond the Transaction
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           The best part of this partnership isn't the financial arrangement or the facility usage. It's the relationships that develop.
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           Our staff and their staff interact regularly. When there are facility needs, we work together to address them. When events are being planned, we coordinate calendars. When someone from One Hope has a question or concern, they know who to contact. When we need to know what's happening with their program, they keep us informed.
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           Some of our church members have gotten to know One Hope families. Conversations happen in the parking lot. Relationships develop. People connect.
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           This organic relationship building is exactly how smaller churches create community impact. We're not running programs to attract strangers. We're building relationships with people who share our physical space and serve our neighborhood.
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           Some churches would worry about liability, conflicts, or complications. Those concerns aren't baseless. Partnerships do require clear agreements, good communication, and mutual respect. But the benefits far outweigh the challenges when you find the right partner.
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           One Hope has proven to be the right partner for St. John's.
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           A Model for Other Churches
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           I'm sharing this story partly to celebrate what's happening at St. John's, but also to encourage other churches to consider similar partnerships.
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           Too many church buildings sit mostly empty during the week. Too many congregations struggle with facility costs. Too many smaller churches feel trapped by buildings that were designed for larger memberships.
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           Meanwhile, community organizations need space. Preschools look for facilities. Recovery groups need meeting rooms. Community colleges want classroom space. Nonprofit organizations seek office locations.
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           Partnerships between churches and community organizations can benefit everyone when they're structured thoughtfully.
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           The key is finding partners whose mission aligns with yours. One Hope's commitment to child development and family support aligns beautifully with our Christian commitment to nurturing human flourishing. We're not compromising our mission by hosting them. We're extending it.
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           The other key is clear agreements. We have a lease that spells out expectations, responsibilities, and terms. Both organizations understand what we're committing to. That clarity prevents conflict and builds trust.
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           If you're part of a church leadership team and you're looking at an underutilized building, consider the partnership model. Not just as a way to generate income, though that matters. But as a way to extend your mission reach, serve your community, and build relationships that might bear fruit in ways you can't predict.
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           What Comes Next
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           One Hope has been on our campus for several years now. The partnership works well. Both organizations are thriving. Families are being served.
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           We'll continue this relationship as long as it makes sense for both parties. We're not looking to change what's working. We're committed to being good partners to One Hope while they continue providing excellent early childhood education to Westbury families.
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           What we've learned from this partnership is informing how we think about our facility and our mission. We're not just maintaining a building for Sunday morning worship. We're stewarding a community asset that serves multiple purposes throughout the week.
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           That's good stewardship. That's smart mission strategy. That's how smaller churches can have outsized community impact without massive budgets or huge staffs.
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           An Invitation to See Partnership Differently
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           If you're reading this as a member of St. John's, I hope you see One Hope's presence on our campus as more than just a rental arrangement. They're partners in ministry. The work they do serves the same community we're called to serve. The families they support are our neighbors. The values they teach align with our faith commitments.
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           When you see One Hope children on our campus, remember that their presence here is part of our mission. When you hear about the rental income they provide, remember that income funds mission work. When you think about our facility, remember that it serves the community all week long, not just Sunday mornings.
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           If you're reading this as a leader at another church, I hope you'll consider how partnership might work in your context. Don't let buildings become burdens. Don't let facility costs drain resources that should fund mission. Look for partners who share your values and serve your community.
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           The church's mission is bigger than Sunday morning worship. It includes caring for children, supporting families, strengthening communities, and using our resources wisely to serve others. Sometimes the best way to do that is through partnership with organizations whose mission aligns with ours.
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           That's what we've found at St. John's Presbyterian Church. One Hope Preschool is more than a tenant. They're a partner in serving Westbury. Together, we're using the resources God has given us to nurture children, support families, and build community in southwest Houston.
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           That's what ministry looks like in action. That's what faithful stewardship produces. That's what happens when two organizations committed to serving others decide to work together instead of separately.
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           And that's worth celebrating.
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      <pubDate>Fri, 21 Nov 2025 12:18:43 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/partnership-in-ministry-how-st-john-s-and-one-hope-preschool-serve-westbury-together</guid>
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    </item>
    <item>
      <title>The Epistle for November 19, 2025</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-november-19-2025</link>
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           St. John's Presbyterian Church Newsletter for Southwest Houston
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           The Epistle for November 12, 2025
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           Dear St. John's Family,
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           This Sunday marks Stewardship Sunday, the culmination of our Kingdom Stewardship sermon series. Over these past weeks, we've walked through Jesus' teachings in the Sermon on the Mount together. We've explored what it means to be blessed so we can bless others, to be salt and light in our community, to store up treasures in heaven rather than here, and to build our lives on the solid rock of Christ the King. These aren't just nice ideas for Sunday morning. They're the foundation for how we live Monday through Saturday, including how we handle the resources God has entrusted to us.
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           I want to be honest with you about stewardship. When we talk about pledging, we're not fundraising for programs or trying to keep the lights on (though those things matter too). We're talking about something deeper. Where we put our money reveals where our hearts are, as Jesus said. When you fill out that pledge card, you're not just supporting a budget. You're saying yes to being part of God's work through St. John's in southwest Houston. You're investing in mission work that feeds our neighbors, supports single parent families through PCHAS, cares for kids in Uganda, and builds authentic Christian community right here in Meyerland and Westbury.
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           So this Sunday, bring your pledge card with you. If you forgot to fill one out or never got one, we'll have extras available before the service. During the offering, bring it forward as an act of worship. Don't worry about the amount being too small. God cares about faithful hearts, not impressive numbers. And if you're still praying about what to pledge, that's okay too. Take your time. The important thing is that we're all wrestling with what faithful stewardship looks like in our own lives. That's exactly what this series has been about.
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           In Christ, 
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           Pastor Jon
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            Annual Congregational Meeting
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           This Sunday after Worship
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           Please plan to stay after worship this Sunday for our annual congregational meeting, which will take place before the Stewardship Brunch. This important gathering gives us the opportunity to review our church's financial plans for the coming year and ensure strong leadership for our congregation.
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           During the meeting, the Session will present the 2026 church budget for your review. We will also vote to approve Pastor Jon's Terms of Call for 2026. Additionally, the Nominating Committee will present their slate of nominees for elders and for next year's Nominating Committee members. Your presence and participation in this meeting help shape the future of our church family at St. John's Presbyterian.
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           We hope to see you there!
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            Holiday Gift Market:
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           A Beautiful Success
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           Our recent Holiday Gift Market raised 
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           $21,750
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            for local charities and small businesses. The bulk of that amount ($18,749) went directly to the non-profit organizations we partner with throughout the year, while our vendors (mostly mom-and-pop crafters and small businesses) collected $2,751. These numbers may increase slightly as final tallies come in, but the impact is already clear. When we create opportunities to support both our mission partners and our neighbors trying to make a living through their craft, everybody wins.
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           The feedback from participants tells a story that goes beyond the numbers. Vendors told us they appreciated being part of an event that supports charitable work, not just commerce. Visitors loved the "Buy a Gift, Give a Gift" opportunity, and several people commented on how friendly our congregation is. Two new visitors mentioned they came specifically because they saw our sign, and they called the event "a very nice outreach to the community." That's exactly what we hope for: a church that serves its neighborhood in practical, welcoming ways.
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           This event succeeded because so many of you showed up. Our 
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           Faith in Action Committee
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            worked hard to pull it all together. Others donated time to set up and tear down, staff the kitchen, and bring food. To everyone who participated in any way, thank you. You helped make this a genuine expression of who we are as a church: people who worship God by meeting real needs in real ways. That's mission work that matters.
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           Special thanks this year to 
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           Omar Ayah
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           , Moderator of Faith in Action, for leading this mission project, with substantial support from 
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           Kay Swint 
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           and the other members of 
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           Faith in Action Committee
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           , the Session, church membership, and friends of St. John’s.
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           Advent Decorating Day
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           In the Sanctuary the Saturday after Thanksgiving
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           We're decorating the sanctuary for Advent on Saturday, November 29, 2025 at 10 a.m., and we need your help.
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           There's something good about getting our hands busy together while we prepare our worship space for the season of waiting. We'll hang garlands and wreaths, add pinecones and ribbons, and make the sanctuary ready to welcome Christ's coming.
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           This is one of those mornings where the work itself becomes worship. You'll visit with friends while you're tying bows. You'll catch up with people you haven't seen in a while while you're hanging greenery. And somewhere in the middle of all that ordinary work, the sanctuary becomes beautiful and your own heart shifts into Advent mode.
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           No special skills required. Just show up ready to help however you can. We'll provide the decorations, the ladder, and the coffee.
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           See you Saturday morning, the Saturday after Thanksgiving.
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           Advent Poinsettias
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           Starting this Sunday, you can order poinsettias for $12 each. These plants serve three purposes at once.
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           First, they support Brookwood, a facility in Brookshire that provides education, housing, and jobs for adults with disabilities. We've partnered with them for years, and buying these plants directly helps their mission.
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           Second, they'll decorate our sanctuary through Advent and Christmas, adding color and life to our worship space during the season when we prepare for Christ's coming.
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           Third, after the Christmas Eve service, you take them home. Simple as that.
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           A sign-up sheet is in the narthex. Write your name, how many plants you want, and whether you're dedicating them in memory or honor of someone. We'll print those dedications in the Christmas Eve bulletin.
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           The poinsettias will arrive in time to decorate the sanctuary for the first Sunday of Advent. You can pick them up after the Christmas Eve service ends, or we'll save them for you to collect later if you need to leave early.
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           Twelve dollars. Good cause. Beautiful sanctuary. Flowers for your home.
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           That's the deal.
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           Farewell to Mel
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           Mel, we are going to miss you. Your pew seat may be empty here in Houston, but your presence will stay with us every Sunday morning. I am grateful you will still be part of our worship through the livestream. That feels right for a friend as steady as you.
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           May God bless you as you settle in with your family in Minnesota. New season, new home, same faithful God. We will hold you in prayer, and you will carry a piece of St. John's with you wherever you go.
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           Pastor Jon
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           CE Committee meets
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           Sunday after worship
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           The Christian Education-Formation Committee will meet during or after the Stewardship Celebration Lunch on Sunday, November 23. If you're interested in shaping our church's educational ministries for all ages, join us for this brief gathering.
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            Healing Hearts
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           a St. John's New Ministry
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           of Care and Encouragement
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           Healing Hearts
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            will meet in the church office building in the 
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           Prayer
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           Healing Hearts
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           , a grief and bereavement support group. Led by 
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           Lisa Sparaco
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    &lt;span&gt;&#xD;
      
           , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
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           Healing Hearts
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    &lt;span&gt;&#xD;
      
            is open both to members of St. John’s and to the wider community. We encourage you to share this opportunity with your friends and neighbors who may need such support. Meetings will take place in the 
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           Prayer Room
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           , on the 
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           second Wednesday of each month from 7:00–8:00 PM
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            and the 
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           last Monday of each month from 11:00 AM–12:00 Noon
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           . This schedule provides both an evening option for those who work during the day and a daytime option for those who prefer not to drive at night.
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           Men of the Church in Southwest Houston
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           Due to the holiday schedule of the participants, the next meeting of the Men of the Church will be 3 December at 6:30 PM in the Session Room.
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           The Way of Discernment
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           Sunday afternoon Zoom Class in 77096
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           Have you ever wondered if you are following God’s will for your life? That you got it right? And just exactly how do you know? In the book 
          &#xD;
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    &lt;strong&gt;&#xD;
      
           The Way of Discernment
          &#xD;
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    &lt;strong&gt;&#xD;
      
            by Steve Doughty, 
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    &lt;span&gt;&#xD;
      
           he draws from classic authors like Augustine and contemporary ones like Dietrich Bonhoeffer to reveal powerful ways in which to understand the practice of discernment. This is a study seeking clarity in discovering God’s guidance for both your personal and congregational life. Come and join in from the comfort of your own home. This intriguing study will definitely deepen your faith and bless your spiritual journey. Books are available at Amazon.com (choose the green cover edition). Contact Lynne Parsons for the Zoom link at 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="mailto:lynnep@sbcglobal.net" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            lynnep@sbcglobal.net
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           . Everyone is invited.
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           Dealing with Social Security Service online
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           by Dan Herron
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           There are several reasons that you might need to log onto the Social Security website.
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           You’ll need an account at “Login.gov.” This requires a user ID, your SS number, a password, a way for them to send you sign in instructions, a security validation, etc.
          &#xD;
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           When you your set up with user ID and password, the system asks for a “secondary security number.” This is usually a telephone number. It can be your home number or a cellphone number. When you start to log in they send you a 6 digit “single use code” on that second security phone number. Use this to complete your login. They will also want an email address to use to verify your ID.
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           With a good setup, you can log in and check or update your information. SSA will communicate with you by using your account information that you have provided.
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           Try out these ideas to set up and then use your online account to log in. Get a friend’s help if you need it.
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           Once you are logged in you can do your required business with the Social Security Administration.
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           Name SS number Telephone number
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           __________ ___-__-___ ___-___-______
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           Email Address ____________ 
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          &#xD;
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           Good Luck, 
          &#xD;
    &lt;/span&gt;&#xD;
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           Dan Herron
          &#xD;
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            Prayer List
           &#xD;
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           With hearts united in hope, we lift these names into the healing presence of God.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;ul&gt;&#xD;
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            Nijel Bennet-LaGrone, health
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            Summer Pavani, Deena Ghattas and Chris Hanneken, Health concerns (friends of Lisa Sparaco)
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            Mike Swint in the loss of his sister, Chris Borton
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            Family and friends of Christine Perci (friend of Pete and Grace Sparaco)
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            Tom Edmondson, recovering from spinal surgery
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            Mary Hughes, recovering from shoulder surgery
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            Holly Darr, health concerns
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            Karen Alsbrook, health
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            Kelsey Wiltz, health concerns
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            Glen Risley, health concerns
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            Madalyn Rodgers, Kathleen Captain's sister
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            Joe Sanford, Scott Moore and Alice Rubio
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            Those looking for a job
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            St. Johns College Students
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            Raina Bailey and the families in our PCHAS homes
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            One Hope Preschool families and staff
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           Caring for One Another in Prayer near me 77035
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           Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
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           Prayer List Update – 
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           How Can We Pray for You?
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           As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know.
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           We are grateful for the opportunity to pray with and for you.
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           Happy Birthday
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           Marie Dzeukou (Leonie’s cousin) (Nov 9)
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           Becky Crawford (Nov 10)
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           Virginia Krueger (Nov 12)
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           Mary Herlitz (Nov 14)
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           Libby Adams (Nov 15)
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           Ann Hardy (Nov 16)
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           Janice, Ike and Udi Johnson (Nov 17)
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           Jackson Burnham (Nov 20)
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           Naomi Hughes (Nov 20)
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           Mary Plail Risley (Nov 22)
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           Jim Austin (Nov 29)
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           Scott Moore (Nov 29)
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           Happy Anniversary
          &#xD;
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           Peter and Grace Sparaco (Nov 28)
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           Church Calendar for St. John's Presbyterian Church in Houston, Texas
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           Thursday, November 20
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           5:00 pm Exercise Class, Building 2
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           Sunday, November 23, Christ the King Sunday, Stewardship Sunday
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           9:30 am Sunday School for Adults, Lectionary, Session Room
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           11:00 am Worship Service, live in sanctuary and on Facebook
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           12:00 pm Stewardship Brunch
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           1:30 pm Book Study: The Way of Discernment, Zoom
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           Sun, Nov 16, Holiday Gift Market, McPhail Hall, Noon-2PM
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           Sun, Nov 23, Congregational Meeting; Stewardship Brunch
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           Mon, Nov 24, Healing Hearts, 11 AM, Prayer Room, Church Office Building
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           Thur, Nov 27, Thanksgiving Holiday, Church Office Closed
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           Sun, Nov 30, First Sunday of Advent, Sanctuary, 11AM Worship
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           Wed, Dec 3, Men’s Group, 6:30 pm, Session Room
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           Sat, Dec 13, “What is the Gospel” Class, Session Room, Session Room, 9 AM
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           Wed, Dec 24, Christmas Eve Service, Sanctuary 7 pm
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           Church Calendar Online
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           For other dates, see St. John’s Calendar online: 
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           2025 Session Members and Roles
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           St. John's Presbyterian Church near Willow Meadows
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           Elders on the Session: Class of 2025
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            Shirley Boyd: Christian Education     
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           Virginia Krueger: Caring &amp;amp; Fellowship   
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            Leonie Tchoconte: Caring &amp;amp; Fellowship       
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           Elders on the Session: Class of 2026
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            Barm Alsbrook: Stewardship and Finance   
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            Michael Bisase: Buildings and Grounds         
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           Jan Herbert: Christian Education
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           Lynne Parsons Austin: Worship
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           Omar Ayah: Faith in Action
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           Marie Kutz: Personnel and Administration                 
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           Other Session Leaders and Support Staff
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           Jon Burnham: Moderator of Session           
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           Lynne Parsons Austin: Clerk to Session     
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           Tad Mulder: Church Treasurer           
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            Amy Caraballo: Financial Secretary 
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           Concluding "Kingdom Stewardship: 
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           Lessons from the Sermon on the Mount"
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           This Sunday marks the conclusion of our sermon series, "Kingdom Stewardship: Lessons from the Sermon on the Mount." Over these past weeks, we've explored how Jesus' teachings in Matthew chapters 5 through 7 reshape our understanding of faithful living. This hasn't been your typical stewardship campaign focused solely on church budgets. Instead, we've examined how God calls us to steward everything: our blessings, our influence in the community, our resources, our relationships, and our faith itself.
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           The Sermon on the Mount challenges comfortable assumptions. Jesus tells us not to worry about tomorrow while also teaching us to plan wisely. He calls us to radical generosity while modeling simplicity in his own life. He promises that God provides for those who seek his kingdom first, then asks us to examine where our real treasures lie. These tensions don't resolve easily. They require wrestling with what faithful stewardship actually looks like when you're trying to follow Jesus in southwest Houston on a Tuesday morning.
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           Throughout this series, we've paired Jesus' words with Old Testament passages that reveal God's consistent call to his people across generations. We celebrated All Saints' Day by remembering those who stewarded their faith before us, and this Sunday we conclude on Christ the King Sunday, recognizing that all our stewardship flows from acknowledging Christ's lordship over every area of life. When we build our lives on the solid foundation of Christ the King, stewardship stops being a burden and becomes our response to grace.
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           If these sermons have stirred something in you, if you want to remember what we've covered or dive deeper into these kingdom principles, I've written a book that expands on this material. "
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    &lt;a href="https://a.co/d/eeF36oy" target="_blank"&gt;&#xD;
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            Kingdom Stewardship: Lessons from the Sermon on the Mount
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           " is available on Amazon. It includes reflection questions, practical applications, and biblical insights that take the Sunday morning conversations into your daily life. Think of it as a companion for continuing the journey we've started together.
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           &amp;#55357;&amp;#56687;️ Advent Sermon Series
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           "The Word Made Flesh: 
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           Advent Reflections from the Gospel of John"
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           Advent 2025 Sermon Series
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           Anticipating the celebration of Jesus' birth, we reflect on the abundant grace we receive through Him. John emphasizes that from His fullness, we have all received grace upon grace. Psalm 98 calls us to sing a new song for the marvelous things God has done. This sermon series encourages us to live in the reality of God's grace, allowing it to transform us and inspire gratitude and praise. As we move into a new year, we are challenged to carry the message of God's grace into the world.
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           This Advent series is designed to guide the congregation through a thoughtful and meaningful preparation for Christmas. Each week builds upon the previous, drawing us deeper into the mystery of the Word made flesh. By focusing on the themes of light, joy, preparation, and grace, we are encouraged to embrace the true meaning of Advent and Christmas, allowing these truths to impact our lives and relationships.
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           St. John's Presbyterian Church near Reliant Stadium
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           Church Office Hours and Contact Info
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           Our church office is open Monday through Thursday, from 10:00 a.m. to noon. Pastor Jon is typically available on Monday and Tuesday mornings, Alvina Hamilton serves on Wednesdays, and Linda Herron staffs the office on Thursdays. If you need assistance outside of these hours, please don’t hesitate to call us at 713-723-6262. To submit updates for the Prayer List or contributions to the Wednesday 
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           Epistle
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           , kindly 
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            email Pastor Jon directly
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           . Put "Epistle" in the subject line to make sure it gets in the Epistle.
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           Church Website and Calendar Online
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            Our church website: 
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            For dates, times, and events, see St. John’s Calendar online: 
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             Email Pastor Jon
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             to request an addition to the church calendar or to add an event or article to The Epistle.
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           St. John's Presbyterian Church in Westbury
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           Bible Study &amp;amp; Faith Formation Groups
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           1. Sunday Morning Adult Bible Study
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            Time: Sundays at 9:30 AM
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            Location: In-person at church
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            Description: Adult class that studies the sermon passage before worship. Helps participants understand Scripture and shapes how they hear the sermon. Open to visitors without needing to fill out forms or commit immediately.
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           2. Sunday Afternoon Zoom Study
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            Time: Sundays at 1:30 PM
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            Location: Zoom (virtual)
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            Description: Tackles books and topics requiring sustained attention. Recently studied "The Way of Discernment" by Steve Doughty. Focuses on deep questions about following God's will, spiritual discernment, and making faithful life decisions. Small group format where everyone participates.
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           3. Tuesday Afternoon Women's Study
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            Time: Tuesday afternoons at 1:30 PM
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            Location: Zoom (virtual)
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            Description: Long-standing women's group studying Christian books, praying together, and supporting each other through life's challenges. Not a stereotypical "ladies' Bible study" but rather women asking tough questions and wanting faith that matters in real life. Mothers, professionals, retirees, and caregivers dealing with aging parents, marriages, careers, and health issues.
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           4. 
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           Men's Group
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            (Wednesday Evening)
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            Time: Every other Wednesday at 6:30 PM (one hour or so)
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            Location: In-person at church
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            Description: Men dig into Scripture with focus and energy. They also hold each other accountable and pray for each other's struggles. They work on practical service projects such as upgrading lights are also on the agenda. Designed to respect men's time and intelligence.
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           5. 
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           Children's Bible Study
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            Time: Sundays at 11:00 AM (during worship service)
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            Location: Church office building
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            Description: Age-appropriate Bible study for children that helps them engage with Scripture at their level. Not childcare but actual faith development that takes children seriously while allowing parents to focus on worship.
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           Exercise &amp;amp; Wellness Groups near Meyerland
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           6. Stay Young, Stay Strong
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            Time: Tuesdays and Thursdays, 5:00-6:00 PM
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            Location: Room 209, Building 2
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            Description: Strength training class based on Miriam E. Nelson's book "Strong Women Stay Slim." Weights provided.
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           Fellowship Groups near me in Bellaire
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           7. St John's Friends United
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            (Older Adults Group)
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            Time: Monthly luncheons (contact office for schedule)
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            Location: Various
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            Description: Group for older adults featuring trips and monthly luncheons with programs and meals.
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           To join any of these groups, contact:
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            Phone: 713-723-6262
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            Email: 
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             office.sjpc@gmail.com
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           The church is located at 5020 West Bellfort Avenue, Houston, TX 77035
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           St. John's Presbyterian Church | 5020 West Bellfort Ave | Houston, TX 77035 US
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      <pubDate>Wed, 19 Nov 2025 18:09:32 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-november-19-2025</guid>
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    <item>
      <title>Kroger Meyerland and St. John's Presbyterian: Two Community Anchors Serving Houston's 77035 Neighborhood</title>
      <link>https://www.stjohnspresby.org/kroger-meyerland-and-st-john-s-presbyterian-two-community-anchors-serving-houston-s-77035-neighborhood</link>
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           Your Two Essential Weekly Stops in Meyerland: Kroger and St. John's Presbyterian Church
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           Kroger Meyerland and St. John's Presbyterian: Two Community Anchors Serving Houston's 77035 Neighborhood
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           If you live in the Meyerland, Westbury, or Bellaire areas of Houston, you know the Kroger at West Bellfort and South Post Oak. It's the landmark that tells you you're almost home when you exit the 610 loop. It's where you grab groceries on Sunday afternoon, fill up your tank on the way to work, and run into neighbors in the produce section.
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           Right down the street at 5020 West Bellfort Avenue sits another neighborhood anchor: St. John's Presbyterian Church. We've been serving this community since 1956, and over the decades, I've noticed something interesting. The role Kroger Meyerland plays in meeting your physical needs mirrors what a healthy church should provide for your spiritual life.
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           That might sound like an odd comparison, but stay with me. Both institutions exist to nourish the community, just in different ways. And understanding how they complement each other might change how you think about what you really need each week.
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           Where Physical and Spiritual Nourishment Meet
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           Every week, you make time to shop for groceries. You plan your meals, check your pantry, make a list, and head to Kroger. You wouldn't dream of going weeks without food shopping. Your body needs consistent nourishment, and you prioritize getting it.
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           Your spirit needs the same consistency.
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            At St. John's,
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            we gather every Sunday at 11:00 AM for worship
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            , and we offer
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            Bible study
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            at 9:30 AM on Sunday mornings. We have Tuesday women's groups, Wednesday men's studies, and Sunday afternoon Zoom sessions. These aren't just programs filling our calendar. They're spiritual meals that feed your soul the same way those groceries from Kroger feed your body.
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           Jesus said something profound when he was tempted in the wilderness: "Man shall not live by bread alone, but by every word that comes from the mouth of God." He wasn't dismissing the importance of physical bread. He was pointing out that we're more than just bodies. We're spiritual beings who need spiritual nourishment just as urgently as we need physical food.
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           The problem is that while we can feel physical hunger immediately, spiritual hunger often sneaks up on us. You miss a few weeks of worship, and you feel fine. You skip Bible study for a month, and your daily routine continues. But slowly, something in you starts running on empty. You feel it in your relationships, in how you handle stress, in the questions that keep you up at night.
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           That's when people often realize they've been feeding their bodies while starving their spirits.
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           Fueling Up for the Week Ahead
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           The Kroger Meyerland location has a fuel center right there at 4975 West Bellfort Avenue. It's convenient. You're already getting groceries, so you might as well fill your tank. You know you can't run your car on an empty tank, and you plan accordingly.
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           Your spirit needs fuel too.
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           Worship on Sunday morning isn't just a nice tradition or a weekly obligation. It's where we fill our spiritual tanks for the week ahead. When we sing together, when we pray together, when we hear Scripture preached and explained, when we share communion once a month, something real happens. We're drawing strength from a source bigger than ourselves.
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           I've been pastoring in Houston for years, and I can always tell when someone's been running on spiritual fumes. They're exhausted by things that shouldn't exhaust them. They're anxious about situations they can't control. They're feeling isolated even when they're surrounded by people. They've been trying to make it through their week on willpower alone, and they're discovering it's not enough.
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           The biblical word for this is "rest." Not lazy rest, but the kind of deep soul-rest that comes from connecting with God and his people. Jesus invited people who were "weary and heavy-laden" to come to him for rest. That invitation still stands every Sunday at St. John's.
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           At our church, you won't find entertainment-focused worship or programs designed to wow you. We offer traditional Presbyterian worship with excellent music, Scripture-centered preaching, and monthly communion. We're not trying to compete with Houston's megachurches. We're trying to create space where your spirit can actually breathe and refuel.
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           A Place to See Familiar Faces
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           Here's what I love about Kroger Meyerland: you run into people you know. You're picking out bananas, and you see your neighbor from down the street. You're waiting in the checkout line, and you chat with someone from your kid's school. The store becomes a community gathering place without even trying to be one.
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           St. John's works the same way, except it's intentional.
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           When you walk into our sanctuary on Sunday morning, people know your name. Not because we're small enough that everyone knows everyone, though our congregation of about 75 regular attendees on Sunday mornings does make that easier. But because we've made a commitment to actually see each other. To remember what you shared last week. To ask how that situation turned out. To notice when you're absent and follow up.
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           This is what we mean when we talk about authentic Christian community. You're not anonymous. You're known. You're needed for the contributions only you can make. You're missed when you're not there.
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           In Houston's megachurch culture, it's entirely possible to attend a church of 5,000 people for years and never have a single meaningful conversation. You can sit in the balcony, sing the songs, hear the sermon, and leave without anyone knowing you were there. For some people, that anonymity feels safe. For others, it feels lonely.
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           At St. John's, we believe Jesus didn't call us to anonymous attendance. He called us to actual relationship. The early church met in homes, shared meals together, knew each other's struggles, and carried each other's burdens. That's not possible in an auditorium with thousands of people. It requires the kind of intimate community that a church like ours can offer.
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           We're located at 5020 West Bellfort Avenue, less than a five-minute drive from Kroger Meyerland. When you're heading home after grocery shopping, you pass right by us. Next time you do, consider stopping in on a Sunday. See what it's like to worship in a place where you're not just a face in the crowd.
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           Different Needs, Different Provisions
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           Kroger Meyerland is open daily from 6:00 AM to 11:00 PM. They understand that people need groceries at different times and for different reasons. Someone's shopping for a week's worth of meals. Someone else just needs milk for tomorrow's coffee. The store meets you where you are.
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           St. John's approaches spiritual needs with the same flexibility.
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           We offer Sunday morning Bible study at 9:30 AM for people who want to dig deeper into Scripture before worship. Our Sunday afternoon Zoom sessions work for people with complicated schedules. Tuesday women's groups provide space for the specific questions and challenges women face. Wednesday men's intensive studies give men a place for honest conversation about faith and life.
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           Some people come to everything. Others come to Sunday worship and one Bible study. What matters isn't checking boxes on a church activity list. What matters is that you're consistently feeding your spirit, connecting with God's people, and growing in your faith.
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           The Apostle Paul wrote to the church in Corinth about how Christians are like different parts of one body. We each have different gifts, different needs, different ways of serving. But we all need the same basic spiritual nourishment: worship, Scripture, prayer, and fellowship with other believers.
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           At St. John's, we provide all four of those things every single week. Not because we're trying to keep people busy, but because we know what it takes to sustain a healthy spiritual life in a city that pulls you in a hundred directions.
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           Beyond Consumption to Contribution
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           Here's where the Kroger comparison breaks down a bit, and that's actually important.
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           At Kroger, you're primarily a consumer. You shop, you pay, you take your groceries home. The store exists to provide goods and services, and you exist to purchase them. That's a perfectly fine arrangement for grocery shopping.
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           But church doesn't work that way. Or at least, it shouldn't.
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           At St. John's, we're not consumers gathering to receive religious goods and services. We're a community of disciples learning to follow Jesus together and serve our neighbors in his name. Yes, we come to receive spiritual nourishment. But we also come to give, to serve, to use our gifts for something bigger than ourselves.
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           This is where our church's mission focus comes in. We partner with Presbyterian Children's Homes and Services to provide housing for single-parent families. We support Braes Interfaith Ministries food pantry. We maintain an 18-bed community garden that provides fresh produce for our neighborhood. We support an orphanage in Uganda. We minister to international seafarers through the Houston International Seafarers Center.
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           These aren't programs we run to make ourselves feel good. They're how we live out what Jesus actually taught: that faith without works is dead, that loving God means loving our neighbors, that the kingdom of God breaks into the world when his people get their hands dirty serving those in need.
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           When you become part of St. John's, you're not just signing up for weekly worship services. You're joining a community that's trying to make a real difference in Houston. You're using your gifts alongside other people's gifts to do things none of us could do alone.
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           The Practical Details
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           Let me give you the information you need if you're thinking about visiting.
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           Kroger Meyerland is located at 10306 South Post Oak Road, right at the corner of West Bellfort and Post Oak, just off the 610 loop near Rice Stadium. When you're coming from the north on 610, you'll exit at West Bellfort. When you see the Kroger, you know you're in the right neighborhood.
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           St. John's Presbyterian Church is at 5020 West Bellfort Avenue, less than a mile west of that Kroger. Same exit off 610, just keep going west on Bellfort. We've been right here since 1956, serving the Meyerland, Westbury, and surrounding communities.
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            Our Sunday worship service is at 11:00 AM. We practice
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            traditional Presbyterian worship
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            with hymns, Scripture readings, a sermon, and monthly communion. Our music ministry is excellent. Our preaching is Scripture-centered and practical. Our people are genuinely welcoming without being overwhelming.
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           If you want to try out a Bible study before committing to Sunday worship, our Sunday morning class at 9:30 AM is a great place to start. It's a mixed group of people studying Scripture together, asking honest questions, and learning from each other.
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           You can reach our church office at (713) 723-6262 or email us at office.sjpc@gmail.com. If you have questions about what to expect, what to wear, where to park, or anything else, just call. We're happy to help you feel comfortable visiting.
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           What Your Spirit Actually Needs
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           I started this article comparing Kroger to church, and I want to end by pushing back on that comparison just a bit.
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           Grocery shopping is important, but it's ultimately optional. You could order groceries online. You could eat at restaurants. You could meal prep once a week and never set foot in a grocery store. There are lots of ways to feed your body.
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           But there aren't shortcuts for feeding your spirit.
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           You can't download spiritual maturity. You can't binge-watch your way to faith. You can't subscribe to a service that will make you a disciple of Jesus. Spiritual growth requires what it's always required: regular worship, consistent time in Scripture, honest prayer, and real relationships with other believers who will challenge you, encourage you, and walk with you.
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            That's what we offer at St. John's Presbyterian Church. Not programs, not entertainment, not a spiritual version of consumer convenience. We offer
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            authentic Christian community
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            where you can grow in faith, serve in mission, and discover what it means to follow Jesus in 21st-century Houston.
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           Kroger Meyerland will take care of your groceries and gas. We'll take care of something deeper: your soul's hunger for purpose, community, and connection with God.
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           Both matter. Both serve essential needs in your life. And both are right here in your neighborhood, ready to serve you.
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           The question is: which need have you been neglecting?
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           If you've been feeding your body while starving your spirit, this Sunday at 11:00 AM would be a great time to change that. We'll be here at 5020 West Bellfort Avenue, right down the street from that Kroger you already know so well, ready to welcome you home.
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           Peace,
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           Pastor Jon Burnham
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           St. John's Presbyterian Church
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             5020 West Bellfort Avenue
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             Houston, TX 77035
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             (713) 723-6262
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            office.sjpc@gmail.com
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            Sunday Worship: 11:00 AM | Bible Study: 9:30 AM
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      <pubDate>Tue, 18 Nov 2025 13:36:06 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/kroger-meyerland-and-st-john-s-presbyterian-two-community-anchors-serving-houston-s-77035-neighborhood</guid>
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    <item>
      <title>Healing Prayer Houston: A Church Serving the Texas Medical Center Community</title>
      <link>https://www.stjohnspresby.org/healing-prayer-houston-a-church-serving-the-texas-medical-center-community</link>
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           Healing Prayer Houston: Church Supporting Texas Medical Center Healthcare Workers
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           Healing Prayer Houston: A Church Serving the Texas Medical Center Community
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           When you work in healthcare in Houston, you carry people's pain home with you. The nurse finishing a 12-hour shift at MD Anderson. The physical therapist helping stroke patients relearn how to walk. The doctor breaking bad news to yet another family. The hospital chaplain sitting with someone taking their last breaths.
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           These aren't abstract concepts at St. John's Presbyterian Church. They're the daily realities of our members who work in and around the Texas Medical Center.
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           Every Sunday at 11:00 AM, we gather for worship that makes space for this kind of exhaustion, this particular burden of caring for the sick and dying. Our prayers don't shy away from the weight that healthcare workers carry. We name it out loud.
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           Prayer That Understands the Medical Reality
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           Presbyterian worship includes something called "prayers of the people." Each week, we lift up the specific concerns of our congregation and our city. And each week, those prayers include healthcare workers.
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           We pray for nurses working double shifts. We pray for families making impossible medical decisions. We pray for patients traveling to Houston from across the country, desperate for treatment only available here. We pray for doctors facing ethical dilemmas that don't have clean answers.
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           This isn't generic "bless all the sick people" praying. We pray by name. We pray specifically. Because when you're part of a church small enough that people actually know each other, prayer becomes personal.
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           Last month, we prayed for a member's daughter going through her first week of nursing school clinical rotations. The week before, we prayed for another member recovering from surgery, lifted up by name by the very nurses and therapists who understand exactly what that recovery journey looks like.
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           This is prayer rooted in reality, not religious platitudes.
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           The Anchor House Ministry Connection
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           St. John's Presbyterian Church in the past was active with something called Anchor House. We provide low-cost housing to long-term medical patients from outside the Houston area.
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           Think about what that means. When you're facing cancer treatment that requires weeks or months in Houston, you need more than just medical care. You need a place to stay that won't bankrupt you. You need to be close to the hospital but not sleeping in your car. You need people who understand that being sick away from home is lonely and terrifying.
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           Anchor House provides that stability. We chose the name deliberately, because St. John's wanted the apartment to be a true home away from home.
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           The Medical Center draws patients from across Texas, across the country, and around the world. They come here because Houston offers some of the best medical care available anywhere. But excellence in medical treatment doesn't address the practical crisis of where to live during treatment.
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           That's where the church steps in. Our members include medical professionals who understand these gaps in care. They know that healing requires more than just clinical excellence. It requires community, stability, and people who show up.
          &#xD;
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           When Church Members Understand Medical Crisis
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           Here's what makes St. John's different from churches that just say they'll pray for you. We have members who actually understand what you're facing medically.
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           When someone in our congregation gets diagnosed with cancer, they're surrounded by people who've worked in oncology. When someone faces surgery, nurses in the pews know which questions to ask doctors. When someone needs physical therapy, our members who work in rehabilitation can recommend the best facilities and therapists in Houston.
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           This kind of practical knowledge matters as much as prayer. Maybe more, if we're being honest.
          &#xD;
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    &lt;br/&gt;&#xD;
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           I think of Grace, a widow in our congregation who lost her husband to aggressive cancer. She came to worship angry at God, arms crossed, sitting alone in the back. Our prayers of confession gave her permission to name that anger instead of pretending everything was fine.
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           Months later, she started quilting prayer shawls for chemo patients at MD Anderson. Worship healed her wounds, then pushed her toward others still hurting. She understands now what cancer families need because she's lived it.
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    &lt;/span&gt;&#xD;
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           That's the kind of healing that happens when church isn't just Sunday morning performance but actual community.
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  &lt;h2&gt;&#xD;
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           The Prayers We Actually Pray
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           Let me be specific about what prayer looks like at St. John's.
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           During worship, I invite people to share prayer concerns out loud. Someone might say, "My sister is having surgery at Methodist on Tuesday." Another person adds, "My coworker just got diagnosed with MS and doesn't know what to do." Someone else mentions a friend starting chemotherapy.
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           We don't rush past these requests. We don't collect them on cards to pray over privately later. We pray right then, out loud, with the whole congregation listening and responding.
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           Our pastoral prayer weaves together all these individual concerns. I name Houston's specific medical realities: the traffic getting to appointments, the insurance battles, the language barriers, the loneliness of being sick in a huge city, the particular exhaustion of healthcare workers in the largest medical complex in the world.
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           Then we pray the Lord's Prayer together. All of us, from the retired surgeon to the teenager whose parent works at Texas Children's Hospital to the single mom whose kid needs physical therapy. One prayer, one community, acknowledging we all need healing in different ways.
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    &lt;/span&gt;&#xD;
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           This is prayer as community practice, not religious performance.
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           Healthcare Workers Finding Rest
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           If you work in healthcare, you know the statistics. Nurse burnout is epidemic. Physician suicide rates are climbing. The emotional toll of caring for dying patients doesn't show up in medical school curriculum.
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           St. John's offers something healthcare workers desperately need: a place where you can stop performing.
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           You don't have to be the strong one here. You don't have to have all the answers. You can admit you're tired, frustrated, angry at diseases you can't cure and systems that don't work and people who die despite your best efforts.
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           Our worship creates space for lament. Presbyterian tradition understands that faith includes doubt, anger, and exhaustion. The Psalms are full of people yelling at God about suffering. We don't pretend everything's fine when it clearly isn't.
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           For healthcare workers used to maintaining professional composure through crisis after crisis, this permission to be honest about struggle offers genuine relief.
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  &lt;h2&gt;&#xD;
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           Mission That Connects Faith and Healing
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           St. John's mission statement says we exist to glorify God by making disciples and meeting human needs. That second part, meeting human needs, drives everything we do.
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           We operate a community garden that provides fresh vegetables to food pantries serving hundreds of families weekly. We partner with Presbyterian Children's Homes and Services to help single-parent families on the verge of homelessness. We support kids in Uganda who have no one else.
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           But healing ministry happens in quieter ways too. Members visit people in the hospital, not as official chaplains but as friends who remember you're more than your diagnosis. People coordinate meals for families dealing with medical crisis. Someone drives an elderly member to appointments when family can't.
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           This isn't organized through programs with sign-up sheets. It's what naturally happens when people actually care about each other.
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           Healthcare professionals in our congregation appreciate this approach. They see the gap between excellent medical care and the personal support that actually helps people heal. They know that someone showing up with dinner matters as much as the right medication.
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           The Reality of Small Church Community
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           I need to be honest about what St. John's isn't. We're not a megachurch with specialized ministries for every demographic. We don't have a healing prayer service separate from regular worship. We don't have a medical missions team or healthcare professionals fellowship group.
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           What we have is simpler and more fundamental. We have a church small enough that when you share a prayer request on Sunday, people remember it on Wednesday. When you're facing surgery, actual humans show up. When you work in healthcare and you're drowning, people notice and offer help.
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           Our congregation includes nurses, physical therapists, hospital staff, and probably doctors, though healthcare professionals don't usually announce their credentials when they join. They're just members of the body, using their particular gifts to serve the community.
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           During coffee hour after worship, you'll overhear conversations about the challenges facing Houston's hospitals. Someone mentions nursing school struggles. Another person asks for advice about finding a good physical therapist for their aging parent. These aren't formal ministry programs. They're what happens when healthcare workers worship alongside people who need healthcare.
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           Worship That Acknowledges Medical Limits
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           Here's something we do differently at St. John's. We don't promise God will heal you if you just pray hard enough. We don't suggest faith will cure cancer or that positive thinking can overcome chronic illness.
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           We pray for healing, yes. But we also pray for doctors' wisdom, for families' strength, for peace in suffering, and sometimes for a gentle death when cure isn't possible.
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           Healthcare professionals appreciate this honest approach. They've watched faith healers give families false hope. They've seen the damage done when churches suggest illness results from insufficient faith. They know medicine has real limits.
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           Our prayers acknowledge those limits without losing hope. We believe God heals, but we also believe God walks with people through suffering when healing doesn't come. Both truths matter.
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           An Invitation to Healthcare Workers
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           If you work in or around the Texas Medical Center, you need a church that understands the weight you carry. Not a place that will add more obligations to your impossible schedule. Not a place that expects you to serve on every committee. Just a place where you can rest, pray honestly, and be part of community that values healing beyond the clinical.
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           St. John's Presbyterian Church offers that kind of space. We've been serving Houston since 1956, which means we were here before the Medical Center became the massive complex it is today. We've walked with generations of healthcare workers through their own crises and callings.
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           We worship Sundays at 11:00 AM at 5020 West Bellfort Avenue, just minutes from the Medical Center. Come as you are. Scrubs are fine. So is exhaustion. So are doubts about whether prayer makes any difference when disease keeps winning.
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           We'll make space for all of it.
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           You can call our church office at 713-723-6262 or email office.sjpc@gmail.com if you want more information. But honestly, the best way to know if St. John's fits is to show up and experience our worship for yourself.
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           Bring your medical knowledge. Bring your questions. Bring your exhaustion from a week of caring for patients. We'll bring prayer that's honest about suffering, community that shows up when crisis hits, and faith that holds steady through doubt.
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           That's what healing prayer looks like here. Not dramatic miracles on demand, but steady presence through the long journey of illness, treatment, recovery, or death. That's what healthcare workers need, and that's what we offer.
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           Peace,
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           Pastor Jon Burnham
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           St. John's Presbyterian Church
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            5020 West Bellfort Avenue
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            Houston, TX 77035
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            (713) 723-6262
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            office.sjpc@gmail.com
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      &lt;span&gt;&#xD;
        
            ﻿
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           Serving the Houston community and the Texas Medical Center since 1956
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&lt;/div&gt;</content:encoded>
      <pubDate>Tue, 18 Nov 2025 13:10:23 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/healing-prayer-houston-a-church-serving-the-texas-medical-center-community</guid>
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    <item>
      <title>God's Frozen Chosen: Understanding Presbyterian Worship in Houston</title>
      <link>https://www.stjohnspresby.org/god-s-frozen-chosen-understanding-presbyterian-worship-in-houston</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           Traditional Presbyterian Worship Near Bellaire
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           God's Frozen Chosen: Understanding Presbyterian Worship in Houston
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           If you've spent any time around Presbyterian circles, you've probably heard us called "God's Frozen Chosen." The nickname shows up at ecumenical gatherings, in religious humor, and sometimes even from our own pulpits. At St. John's Presbyterian Church in Houston, we own this label with a mix of good humor and genuine appreciation for what it reveals about our worship tradition.
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           But what does "Frozen Chosen" actually mean? And why would anyone choose a church known for being, well, frozen?
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           The answer says more about authentic Christian community than you might expect.
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           Where the Name Comes From
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           The "Frozen Chosen" nickname captures two distinct aspects of Presbyterian worship and culture. The "Chosen" part references our Reformed theological tradition, which emphasizes God's sovereignty and grace in salvation. Presbyterians trace their roots to John Calvin and the Protestant Reformation, where the doctrine of election played a central role. We believe God chooses us before we choose God.
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           The "Frozen" part? That's where things get interesting, and where the humor comes in.
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           Presbyterians have a reputation for emotional reserve in worship. If you've grown up in or visited more charismatic or contemporary evangelical churches, walking into a traditional Presbyterian service feels different. We don't typically raise our hands during worship. Our music comes from hymnals more than projection screens. Our pastors preach from manuscripts. People sit quietly in pews rather than standing throughout the service.
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           To observers from more demonstrative worship traditions, we can look downright icy.
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           The Online Dictionary of Christianese defines "Frozen Chosen" as denominations with formal orders of service, noting that these are "Christians who show very little emotion or excitement in their religious life." That's the reputation, anyway.
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           What Frozen Actually Means (And Doesn't Mean)
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           Here's what needs clarifying right from the start: reserved doesn't mean lifeless. Thoughtful doesn't mean faithless. And liturgical worship doesn't mean going through empty motions.
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           The Presbyterian approach to worship reflects something deeper than emotional temperature. It reflects a conviction that authentic encounter with God happens through Word and sacrament, through corporate prayer and thoughtful engagement with Scripture, through the rhythm of liturgical seasons that shape us over time.
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            Sunday Morning Worship
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           at St. John's Presbyterian Houston
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           We're not frozen in the sense of being spiritually dead or disengaged. We're simply more likely to process our faith internally than externally. We're more inclined toward reflection than demonstration. We value substance over spectacle.
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            ﻿
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           Think about it this way: not everyone processes joy the same way. Some people express happiness through loud celebration and visible enthusiasm. Others feel deep joy in quiet contentment and internal satisfaction. Both are genuine. Both are real. They just look different from the outside.
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           Presbyterian worship makes space for people whose faith runs deep but whose expression remains measured. In a city like Houston, where megachurches compete on production values and emotional intensity, that's actually countercultural. And increasingly valuable.
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           The Strength Hidden in the Stereotype
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           After nearly three decades in ministry, I've come to appreciate what our "frozen" tendencies actually provide for authentic Christian community. The very things critics identify as weaknesses often turn out to be strengths.
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           We're less likely to mistake emotional manipulation for spiritual experience.
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            Walk into many contemporary worship services and you'll encounter carefully orchestrated emotional arcs. Lights dim at specific moments. Music builds to crescendos. Preachers know exactly when to raise their voices and when to whisper. These techniques create powerful feelings, but feelings aren't always the same as genuine encounter with God.
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           Presbyterian worship doesn't rely on emotional manipulation. Our hymns challenge as often as they comfort. Our prayers acknowledge doubt alongside faith. Our sermons address difficult texts without always resolving the tension. This approach respects your intelligence and your spiritual maturity. It trusts you to engage with God honestly rather than requiring you to perform enthusiasm.
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           We create space for introverts and deep thinkers.
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            Roughly half the population identifies as introverted, yet most contemporary church culture assumes extroversion as the norm. You're expected to enthusiastically greet visitors, raise your hands in worship, share your testimony spontaneously, and engage in highly social fellowship activities.
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           Presbyterian worship doesn't require constant external processing. You can sit quietly and think. You can pray without announcing it. You can experience God's presence without demonstrating it for others. This matters enormously for people whose faith is genuine but whose personality doesn't lean toward public display.
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           We're more likely to engage in actual conversation than evangelistic monologue.
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            Our cautious, thoughtful temperament makes us less prone to "hit and run" evangelism. We won't corner you at the coffee shop with unsolicited gospel presentations. We won't hand you tracts at the grocery store. We won't interrupt your life with aggressive witnessing.
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           Instead, we're more likely to ask questions, to listen carefully, to respect your journey, and to share our own experience when appropriate. We understand that genuine faith sharing happens in relationship, through demonstrated care, over time. This approach may be slower, but it's also more likely to create lasting connections and authentic community.
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           We prioritize Scripture study over entertainment programming.
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            Because we're not driven by the need to generate emotional highs each Sunday, we can take the long view of spiritual formation. At St. John's, we run multiple Bible study groups throughout the week, including Sunday morning adult classes, Sunday afternoon Zoom sessions, Tuesday women's groups, and intensive Wednesday men's studies. These aren't social gatherings disguised as faith formation. They're serious engagement with Scripture that assumes you can handle complexity and ambiguity.
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           This emphasis on Biblical depth over entertainment creates a different kind of community. People come together around shared commitment to understanding God's Word, not around personality-driven programs or trendy sermon series.
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           What Frozen Actually Looks Like at St. John's
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           Let me paint a picture of what you'll experience at St. John's Presbyterian Church on a typical Sunday morning.
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           You'll walk into a traditional sanctuary with wooden pews, stained glass, and a pulpit at the front. No stage lighting. No fog machines. No projection screens displaying graphics during worship. Just a simple, beautiful space designed to focus attention on Word and sacrament.
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           Worship begins at 11:00 AM. We start with a prelude, giving people time to settle in and prepare their hearts. The Call to Worship comes from Scripture. We sing hymns from hymnals, accompanied by excellent music ministry that includes organ, piano, and sometimes other instruments. The hymns themselves challenge you. They use theological language. They reference Biblical concepts. They don't always resolve every question.
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           We pray together using written prayers that connect us to centuries of Christian tradition alongside spontaneous prayers from the pastor and congregation. We read Scripture, often multiple passages that connect to the sermon theme. We share concerns and celebrations. We celebrate communion monthly, taking seriously Christ's presence in the sacrament.
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           The sermon typically runs 20 to 25 minutes. I preach from a manuscript because I want to choose words carefully, to develop ideas fully, to handle Scripture responsibly. I'm not trying to entertain you or manipulate your emotions. I'm trying to help you understand what God's Word says and what it means for your life. Recent sermon series like "Kingdom Stewardship: Lessons from the Sermon on the Mount" reflect our commitment to sustained, serious engagement with Scripture.
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           After worship, people gather in McPhail Fellowship Hall for coffee and conversation. This isn't forced fellowship. It's genuine connection among people who know each other by name. You won't be overwhelmed by aggressive friendliness or asked to fill out visitor cards. You'll simply be welcomed as someone checking out our community.
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           Does this sound frozen? Perhaps. Does it sound boring? Maybe to some.
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           But here's what it actually creates: space for adults who want their faith to matter, who value depth over entertainment, who need community that goes beyond surface-level interaction.
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           The Trade-Offs We Make (And Why They're Worth It)
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           I need to be honest about what you give up by choosing Presbyterian worship. You won't find contemporary worship bands or emotionally intense services. You won't encounter a charismatic preacher with a personality cult following. You won't be part of a megachurch with dozens of programs and activities.
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           At St. John's, we're a congregation of about 250 members averaging 75 in Sunday worship. We're located in the Westbury-Meyerland area of southwest Houston, serving this community since 1956. We don't have the resources for extensive programming. We can't compete with the big churches on production values.
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           What we offer instead is authentic community where you're actually known by name, where your presence matters, where your contributions are needed, and where your absence is noticed. We offer serious engagement with Scripture through multiple Bible study opportunities. We offer meaningful mission partnerships, including work with Presbyterian Children's Homes and Services (PCHAS) for single-parent family housing, Braes Interfaith Ministries food pantry, Uganda orphanage support, our 18-bed community garden, and Houston International Seafarers Center ministry.
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           We prioritize genuine relationships over programs, mission work over entertainment, depth of faith over emotional intensity. For people seeking authentic Christian community rather than religious entertainment, these trade-offs make perfect sense.
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           Who Presbyterian Worship Serves Best
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           After years of pastoral ministry, I've noticed that certain types of people particularly appreciate Presbyterian worship.
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           Thoughtful questioners
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            who want their doubts taken seriously find home in Presbyterian churches. We don't require you to park your brain at the door. We welcome hard questions about faith, Scripture, theology, and Christian living. Our Bible studies create space for genuine discussion rather than requiring agreement with predetermined answers.
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           Introverts and deep processors
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            discover they can be fully themselves in Presbyterian worship. You don't need to perform enthusiasm or engage in constant social interaction. You can experience God in silence and reflection, processing your faith internally without external pressure to demonstrate it.
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           Adults seeking substance
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            over entertainment appreciate our focus on Biblical depth and theological reflection. If you're tired of superficial sermons that don't challenge you, tired of worship services that feel like performances, tired of programs that prioritize fun over formation, Presbyterian worship offers an alternative.
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           People committed to mission
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            rather than maintenance find that our smaller size actually enables more effective service. At St. John's, our partnership with PCHAS housing for single-parent families demonstrates our willingness to serve vulnerable populations even when it creates neighborhood controversy. Our community garden work connects food production with food pantry ministry. Our mission focus shapes our identity rather than serving as one program among many.
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           Those who value liturgical depth
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            and connection to Christian tradition appreciate how Presbyterian worship links us to centuries of faithful worship. When we recite the Apostles' Creed, when we celebrate communion, when we follow the church year through Advent and Lent and Easter, we participate in something larger than ourselves or our moment in history.
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           Practical Guidance for Your First Visit
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           If you're considering visiting St. John's Presbyterian, here's what will help you engage well with our worship style.
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           Come with realistic expectations.
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            You won't be overwhelmed by high-energy worship or aggressive friendliness. You'll experience thoughtful, liturgical worship that assumes your intelligence and respects you
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           r spiritual journey. Give yourself permission to simply observe and experience without feeling pressure to perform enthusiasm.
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           Bring a Bible if you'd like to follow along
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           , though we provide Bibles in the pews. We typically read multiple Scripture passages during worship, and the sermon engages the text seriously. Having your own Bible helps you track the references and see the connections.
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           Consider arriving for Sunday morning Bible Study at 9:30 AM
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            before the 11:00 AM worship service. This gives you a chance to engage in discussion-based Scripture study and meet some of our members in a smaller setting. You'll get a better sense of who we are as a community.
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           Don't feel obligated to participate in every aspect of worship immediately.
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            If you're not ready to take communion, that's fine. If you don't know the responses or hymns, that's okay. We're not testing you. We're inviting you to worship with us as you're able.
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           Stay for coffee after worship.
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            The fellowship time in McPhail Hall gives you opportunity to meet people and ask questions. Members will welcome you naturally without overwhelming you. This is where you start to discover whether our community is a good fit.
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           Be patient with the process.
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            Presbyterian worship grows on you over time. The hymns start making sense. The liturgy begins to shape your prayer life. The Scripture-centered preaching feeds you in ways entertainment never could. Give yourself at least four to five visits before deciding whether it's right for you.
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           When Frozen Actually Means Faithful
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           The "Frozen Chosen" nickname was meant to critique us. But I've come to see it as fairly accurate description of something valuable. We are reserved. We are thoughtful. We do prioritize substance over style, depth over demonstration, mission over entertainment.
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           In a culture that increasingly values authenticity over performance, that seeks substance over superficiality, that prefers genuine community over programmed activity, these "frozen" qualities turn out to be exactly what many people need.
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           We're not frozen in our faith. We're not cold in our care for one another or our community. We're simply more likely to express our faith through thoughtful engagement than through emotional display. We're more inclined to show our love through practical service than through effusive declaration.
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           If that sounds like the kind of Christian community you've been seeking, I'd invite you to experience Presbyterian worship at St. John's. We gather every Sunday at 11:00 AM at 5020 West Bellfort Avenue in southwest Houston. You can learn more by calling us at (713) 723-6262 or emailing office.sjpc@gmail.com.
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           We won't promise you emotional highs or entertainment value. We won't offer you programs for every interest or age group. We won't give you a megachurch experience with thousands of people and professional-level production.
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           What we will offer is authentic Christian community where your faith matters, where your presence is noticed, where genuine relationships form around shared commitment to Scripture and mission, and where being "frozen" actually means being faithfully engaged in the long, thoughtful work of following Jesus.
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           Sometimes God's frozen chosen turn out to be exactly the warm community you've been seeking all along.
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      <pubDate>Tue, 18 Nov 2025 02:00:51 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/god-s-frozen-chosen-understanding-presbyterian-worship-in-houston</guid>
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      <title>A Place of Rest for Those Who Serve: St. John's Support for the Houston Police Department</title>
      <link>https://www.stjohnspresby.org/a-place-of-rest-for-those-who-serve-st-john-s-support-for-the-houston-police-department</link>
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           A Safe Haven for HPD: St. John’s Ministry to Houston’s Finest
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           A Place of Rest for Those Who Serve: St. John's Support for the Houston Police Department
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           If you drive by St. John's Presbyterian Church late at night, you might notice a Houston Police Department cruiser parked under our parking lot lights. An officer sits inside, working through paperwork, filling out incident reports, catching up on the administrative side of protecting our city.
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           We're glad they're there.
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            This isn't an interruption of
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            our church's mission
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           . This is part of our mission. When we say we're here to meet human needs in Jesus' name, that includes the needs of the women and men who patrol our streets at 2 a.m., who respond to calls most of us hope we never have to make, who face dangers we can barely imagine.
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           The Quiet Work of Keeping Houston Safe
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           The Houston Police Department employs approximately 5,300 sworn officers serving a city of more than 2.3 million people. Think about that for a moment. That's roughly one officer for every 434 residents, covering 670 square miles of dense urban neighborhoods, sprawling suburbs, and everything in between.
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           These officers don't just respond to emergencies. In fiscal year 2025, HPD's community engagement initiatives connected with 235,000 Houston residents through crime prevention programs, neighborhood policing efforts, and community partnerships. They teach safety workshops in schools. They work with neighborhood associations to address local concerns. They build relationships in high-crime areas, trying to prevent problems before they escalate into crises.
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           This is exhausting work, both physically and emotionally. Officers see people on their worst days, in their darkest moments, at their most desperate. They carry the weight of split-second decisions that can save lives or end them. They miss family dinners, birthdays, holidays. They work nights, weekends, whenever Houston needs them.
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           And then they need a quiet, safe place to complete their paperwork before heading to the next call.
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           Why Our Parking Lot Matters
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           When an HPD officer pulls into our parking lot at night, they're not just looking for a well-lit space to work. They're looking for a place that feels safe, where they can focus without worrying about their surroundings, where they can take a breath between the chaos of one call and the uncertainty of the next.
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           We want St. John's to be that place.
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           Our parking lot sits on West Bellfort Avenue in southwest Houston, in a neighborhood these officers patrol regularly. They know our building. They see our sign. And when they need a moment to regroup, to finish their reports, to gather themselves before the next emergency, we want them to know they're welcome here.
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           When the church building is open during the day, officers are also welcome to come inside and use our restrooms. This might seem like a small thing, but for someone working a long shift in an area without many public facilities, knowing where you can stop for a moment makes a real difference.
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           A Biblical Call to Honor Those Who Serve
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           Supporting law enforcement isn't a political statement. It's a biblical principle.
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           Paul writes in Romans 13 that governing authorities are "God's servants" who maintain order and promote good. Peter echoes this in his first letter, calling Christians to "honor everyone" and specifically to "honor the emperor," the Roman government official of his day. These weren't perfect authorities. Roman law enforcement could be brutal and corrupt. Yet the early church recognized that civil order matters, that someone has to stand between chaos and community, that this difficult work deserves honor and support.
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           The Psalms repeatedly celebrate those who maintain justice and protect the vulnerable. Psalm 82:3-4 says, "Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. Rescue the weak and the needy; deliver them from the hand of the wicked." This is exactly what good police work looks like when done with integrity and compassion.
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           Jesus himself, when approached by a Roman centurion seeking help for his servant, didn't lecture him about his occupation or question his authority. Instead, Jesus marveled at the centurion's faith and healed the servant (Matthew 8:5-13). Jesus saw the person, not just the uniform.
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           Partnership Between Faith and Justice
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            HPD understands the
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            value of faith
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            community partnerships. The department actively collaborates with religious leaders through several initiatives:
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           The Police and Clergy Alliance (PACA) brings together diverse clergy and laypeople to foster trust between HPD and Houston residents. The department's Volunteer Initiatives Program includes PACT (Police and Clergy Together) and the Ministers' Advisory Council, inviting faith leaders to ride along with officers, participate in crisis interventions, and provide spiritual support during difficult situations.
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           In May 2025, HPD hosted a multi-faith Day of Prayer led by Chief Noe Diaz, Jr., uniting religious leaders across Houston for reflection and solidarity with law enforcement. The department also participates in the national Faith &amp;amp; Blue movement, hosting outreach events to bridge divides between police and communities through mutual respect and understanding.
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           This partnership makes sense. Churches and police departments share a common goal: the flourishing of our neighbors. We approach this from different angles with different tools, but we're working toward the same vision of communities where people can live without fear, where the vulnerable are protected, where justice prevails.
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           How St. John's Lives This Out
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           Beyond offering our parking lot and facilities, St. John's tries to support HPD and our community's safety in several practical ways:
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            Prayer
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           . We regularly pray for law enforcement in our worship services and Bible studies. We pray for their safety, for wisdom in difficult decisions, for healthy families despite irregular schedules, for protection from both physical danger and the emotional toll of this work.
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           Presence
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           . When officers use our parking lot, they see a church that's part of this neighborhood, that cares about what happens on these streets, that values their work enough to make space for it.
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           Partnership
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           . We stay connected with our local patrol officers, learning their concerns about our area, looking for ways our community of faith can address underlying issues that contribute to crime, like poverty, addiction, family breakdown, and lack of community connections.
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           Example
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           . By publicly supporting law enforcement while also holding ourselves and our community to high standards of justice and compassion, we model what healthy civic engagement looks like.
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           This isn't blind support that ignores real problems in policing. Like any human institution, law enforcement has flaws that need addressing. HPD has an Independent Police Oversight Board that monitors community concerns and works toward accountability and transparency. Since 1988, HPD has maintained accreditation from the Commission on Accreditation for Law Enforcement Agencies, showing commitment to professional standards.
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           We can both honor the essential work officers do and call for continuous improvement in how that work is done. These aren't contradictory positions. They're both expressions of caring about justice.
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           An Invitation to Practical Support
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           If you're part of the St. John's community, here are some ways you can join us in supporting HPD:
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           Pray specifically
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           . Don't just pray generically for "law enforcement." Pray for the officers who patrol our neighborhood. Pray for wisdom in tense situations. Pray for healing from traumatic calls. Pray for their families who worry every shift.
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           Express thanks
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           . When you see an officer in our neighborhood, a simple "thank you for what you do" can make someone's difficult day a bit lighter.
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           Stay informed
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           . Learn about HPD's community programs. Attend neighborhood meetings where police and residents discuss safety concerns together. Understanding the challenges officers face helps us support them better and advocate for policies that help them serve more effectively.
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           Model respect
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           . How we talk about law enforcement matters, especially around children and young people. We can acknowledge problems while still showing honor for those who do this dangerous work.
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           A Church That Keeps the Lights On
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           At the end of the day (or in the middle of the night), St. John's wants to be a place that supports everyone who serves our community. That includes teachers who shape young minds, healthcare workers who care for the sick, social workers who help families in crisis, and yes, police officers who maintain order and protect the vulnerable.
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           When an HPD officer pulls into our parking lot at night, we hope they feel the same thing anyone should feel when they encounter St. John's: this is a place that cares, a community that sees you as a person, a church that takes seriously its calling to meet human needs.
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           That officer filling out paperwork under our lights is someone's son or daughter, husband or wife, father or mother. They have hopes and fears, struggles and joys, just like the rest of us. They've chosen a calling that requires courage most of us will never need to demonstrate.
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           The least we can do is keep the lights on.
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           Peace,
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           Pastor Jon Burnham
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           St. John's Presbyterian Church is located at 5020 West Bellfort Avenue in Houston, Texas.
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            We worship
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           together each Sunday at 11:00 a.m., with
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            Bible Study
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           at 9:30 a.m. For more information about our church and our community ministries, call (713) 723-6262 or email office.sjpc@gmail.com.
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      <pubDate>Tue, 18 Nov 2025 01:10:19 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/a-place-of-rest-for-those-who-serve-st-john-s-support-for-the-houston-police-department</guid>
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    <item>
      <title>Godwin Park Meyerland: Where Church and Community Meet</title>
      <link>https://www.stjohnspresby.org/godwin-park-meyerland-where-church-and-community-meet</link>
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           Discover St. John's Presbyterian Church: Meyerland &amp;amp; Godwin Park Community Hub
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           Godwin Park Meyerland: Where Church and Community Meet
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            When people ask me what makes St. John's Presbyterian Church different from Houston's megachurches, I sometimes point them across Rutherglenn Drive to Godwin Park.
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           That probably sounds strange at first. What does a neighborhood park have to do with church community?
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           Everything, actually.
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           The 8.4-acre park that sits just a short walk from our church doors tells you something important about how we think about Christian community. We're not a church campus isolated behind parking lots and security gates. We're woven into the fabric of Meyerland, sharing sidewalks and green spaces with our neighbors. When our members walk their dogs at Godwin Park, push their grandchildren on the swings, or join a pickup basketball game on Saturday morning, they're living out what it means to be the church in the neighborhood, not just on Sunday morning.
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           My children grew up playing basketball there in the summers. They also graduated from adjacent Kolter Elementary School.
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           This matters because authentic Christian community doesn't happen in isolation. It grows in the everyday spaces where people actually live their lives.
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           Why Location Shapes Church Community
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           I've watched hundreds of people drive past St. John's on their way to larger churches across Houston. They're looking for something specific: excellent children's programming, professional worship production, or expansive facilities. Those things have their place.
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           But here's what I've learned after years in pastoral ministry: the churches that build the deepest community are often the ones most connected to their actual neighborhoods. When your church sits in a residential area near parks, schools, and local businesses, something organic happens. You start bumping into other members at the grocery store, the coffee shop, the playground. Your kids attend the same schools. You share the same concerns about neighborhood safety, property maintenance, and local development.
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           Godwin Park exemplifies this. Located at 5101 Rutherglenn Drive, it serves as a natural gathering place for the Meyerland community. On any given afternoon, you'll find Kolter Elementary kids playing after school, families having picnics under the pavilions, seniors walking the trails, and dog owners chatting while their pets socialize in the open fields.
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           Several St. John's members are regulars at the park. They don't go there for church activities or organized programs. They go because it's their neighborhood park. But those casual encounters strengthen our church community in ways that scheduled fellowship events never could. When you've watched someone's grandchildren learn to ride bikes at Godwin Park, when you've commiserated about Houston's summer heat while walking the same trail, when you've celebrated a neighbor's dog winning "best trick" at the informal Saturday morning gathering, you're building the kind of relationships that make Sunday morning feel like coming home.
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           What You'll Find at Godwin Park
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           The Houston Parks and Recreation Department manages Godwin Park, keeping it accessible to everyone. The park opens at dawn and closes at dusk daily, with no admission fees. The community center operates Monday through Friday from 11 AM to 7 PM (closed weekends), offering indoor space for activities when Houston's weather turns uncooperative.
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           The facilities reflect what neighborhood families actually need:
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           Two Playground Areas
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           : The park features newer equipment including swings, slides, and climbing structures designed for ages 2 through 12. Parents appreciate the separate zones that let younger children play safely while older kids tackle more challenging equipment. The playgrounds get heavy use from Kolter Elementary students extending their recess time and families visiting after school or on weekends.
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           Sports Facilities
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           : A covered basketball court provides shade during Houston's brutal summer months. The lighted tennis courts allow evening play when temperatures finally drop. Large open fields accommodate soccer, baseball, and casual games. These spaces see regular use from informal neighborhood groups and youth sports practices.
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           Walking and Jogging Trail
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           : The paved trail loops through the park, offering a pleasant route for morning walks, afternoon jogs, or evening strolls. Several St. John's members walk here regularly, sometimes alone for exercise and prayer, sometimes in pairs for deeper conversation than Sunday coffee hour allows. The trail works best during fall and spring when Houston's weather cooperates. Summer heat and humidity make afternoon exercise challenging.
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           Picnic Areas
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           : Shaded pavilions and scattered benches provide gathering spots for families, friends, and informal groups. The grassy areas invite blanket spreading and casual relaxation. You'll often spot birds, squirrels, and occasional turtles, adding to the park's neighborhood character.
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           Community Center
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           : The mid-century building hosts indoor activities including arts and crafts classes, fitness programs, and youth enrichment offerings. Houston Parks and Recreation schedules various programs throughout the year, making the space accessible to residents who might not otherwise have access to these opportunities.
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           The park welcomes leashed dogs, making it a favorite spot for pet owners. This pet-friendly policy turns the park into a natural social mixer where dog walkers form friendships that extend beyond the park boundaries.
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           Activities Throughout the Year
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           Godwin Park doesn't host major festivals or large-scale public events. Instead, it serves its purpose as a neighborhood gathering place through consistent, accessible programming and drop-in activities.
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           Regular Drop-In Activities
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           Parents bring young children to the playground zones throughout the week. The equipment suits different age groups, and the separate areas let families with multiple children supervise everyone effectively. After-school hours see the heaviest playground use, when kids need to burn energy before homework time.
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           Athletes use the basketball court, tennis courts, and open fields whenever they're available. Pickup basketball games form spontaneously on weekends. Tennis players often arrive early morning to beat the heat. Youth soccer and baseball groups schedule regular practice times on the fields.
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           Fitness enthusiasts walk or jog the trail year-round, adjusting their schedules based on season and weather. Fall and spring bring the most comfortable conditions. Summer requires early morning or evening visits. Even winter offers pleasant days for outdoor activity in Houston's mild climate.
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           Families gather for picnics and casual outdoor time under the pavilions. Birthday parties happen regularly, with parents reserving pavilion space through the Houston Parks and Recreation Department's online portal. Rental fees run about $20 to $50 per hour, making park celebrations accessible to most families.
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           Wildlife watchers find surprising variety in this urban park setting. Patient observers spot numerous bird species, active squirrel populations, and occasional turtles near the wetter areas. These small moments of nature connection matter in our concrete-heavy city.
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           Seasonal Programming
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           The After-School Enrichment Program (AEP) runs during the school year, typically August through May, excluding major holidays. The program serves ages 6 through 13, offering recreational and cultural activities like games, arts, dance, and educational workshops at the community center. Registration happens through ActiveKids or directly with Houston Parks and Recreation (832-395-7295). The program provides structured, supervised activity for elementary-age children whose parents work afternoon hours.
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           Spring brings community clean-up events, often coordinated around Earth Day in April. These volunteer gatherings combine neighborhood improvement with family-friendly activities and environmental education. The Kolter Elementary PTA frequently partners on these events, bringing together families who care about maintaining shared community spaces.
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           Summer sports camps offer youth clinics for basketball, soccer, and tennis during June, July, and August. Morning sessions work best for Houston's summer heat. Registration fees typically run $50 to $100 per camp, including equipment and instruction for ages 5 through 14.
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           Holiday season sometimes brings informal movie nights or community picnics. December gatherings before Christmas and Independence Day celebrations in July happen when local organizations or neighborhood groups take initiative to organize them. These events appear through community Facebook groups and Nextdoor announcements rather than formal city schedules.
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           Fitness classes pop up periodically, with open-air yoga, boot camps, and senior walking groups meeting at the pavilion. Saturday mornings see the most activity. Most classes operate as free drop-in sessions, with instructors volunteering their time or working through Houston Parks and Recreation Department programs.
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           For current event schedules, check houstontx.gov/parks and search for "Godwin Park," or download the Houston Parks and Recreation Department mobile app. Local Facebook groups for Meyerland and Nextdoor posts often announce pop-up events and informal gatherings before they appear on official calendars.
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           How Parks Connect to Church Mission
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           Here's where the connection between Godwin Park and St. John's Presbyterian becomes clear.
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           We believe authentic Christian community requires actual proximity. You can't build deep relationships with people you only see on Sunday morning in a worship service designed for hundreds. You need repeated, informal contact. You need to see people in their regular lives, not just their Sunday clothes. You need shared concerns that go beyond church business.
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           When St. John's members use Godwin Park, they're practicing what theologians call "incarnational ministry." That's a fancy term for a simple idea: showing up where people already are, not expecting them to come to us. Jesus spent most of his ministry time in public spaces, meeting people at wells and on roads and in marketplaces. He didn't build a religious compound and wait for crowds to find him.
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           Small churches embedded in neighborhoods naturally practice this incarnational approach. Our members don't leave Meyerland to attend a distant megachurch campus. They walk across the street to worship at St. John's, then walk across Rutherglenn Drive to Godwin Park. Their church life and neighborhood life overlap completely.
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           This matters for several practical reasons:
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           Evangelism happens naturally
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           : When people ask St. John's members about their lives, church comes up organically. Conversations at the park lead to invitations to worship. But these invitations come from established relationships, not from awkward cold approaches. Someone you've chatted with weekly while your dogs play together feels comfortable visiting your church. Someone you've just met at the playground does not.
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           Service opportunities multiply
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           : Our members notice neighborhood needs because they're present in neighborhood spaces. They see which families struggle, which seniors need assistance, which kids lack supervision. This awareness shapes our mission priorities. We don't rely on outside consultants to tell us what our community needs. We know because we're here.
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            Intergenerational connections
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           form
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           : Godwin Park brings together all ages. Young families with toddlers share space with teenagers playing basketball, middle-aged joggers, and seniors walking dogs. These natural intergenerational encounters are increasingly rare in our age-segregated society. Churches that stay connected to neighborhood parks benefit from this mixing. Our members build relationships across generational lines that church programming alone rarely achieves.
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           Shared investment grows
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           : When church members use the same park their neighbors use, they care about its maintenance and programming. Several St. John's members participate in park clean-up events, not as church-organized service projects but as individual neighbors who want their park to thrive. This shared investment in neighborhood quality builds trust with non-church neighbors who see Christians caring about more than just church property.
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           Witness becomes visible
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           : Christianity loses credibility when Christians cluster in isolated religious compounds, emerging only for worship services. Our faith looks more authentic when people see us living ordinary lives in ordinary places, treating neighbors with kindness, caring for shared spaces, building genuine friendships. Godwin Park gives us countless opportunities for this kind of visible Christian witness.
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           The Megachurch Alternative Model
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           Contrast this with the megachurch model many Houston churches follow.
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           Large churches often locate on major highways for easy access from across the metro area. They build expansive parking lots and self-contained campuses with their own coffee shops, fitness centers, and recreation facilities. Members drive in from scattered neighborhoods, participate in scheduled programming, then drive home. They rarely encounter fellow church members outside Sunday morning unless they've scheduled it deliberately.
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           This model has advantages. Megachurches can afford excellent children's programming, professional music ministries, and diverse small group options. Many people find exactly what they're looking for in these well-resourced environments.
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           But the megachurch model struggles to build the kind of organic community that happens when people share actual neighborhood space. You can't bump into your small group leader at the playground when you live in different zip codes. You don't notice when fellow members are struggling because you don't see them between services. Your church relationships depend entirely on showing up for scheduled events.
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            St. John's offers something different. Our
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            location in residential Meyerland
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           , walking distance from Godwin Park and surrounded by the neighborhood we serve, means church life and everyday life naturally overlap. You see familiar faces at the park, the grocery store, local restaurants. Your children attend school with other church children. Your concerns about neighborhood safety and property values match your fellow members' concerns because you live in the same area.
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           This doesn't make St. John's superior to megachurches. Different models serve different needs. But if you're looking for authentic community where people know your name, notice when you're absent, and care about the same neighborhood issues you care about, proximity matters enormously.
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           Visiting Godwin Park
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           If you're new to Meyerland or considering St. John's Presbyterian, I encourage you to visit Godwin Park before you visit our church.
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           Walk the trail. Watch families at the playground. Notice the informal conversations happening at the basketball court. Observe the relaxed pace, the genuine neighborliness, the sense that people here actually know each other.
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           That's the feeling you'll find at St. John's Presbyterian on Sunday morning. We're the same people you see at the park, just gathered for worship. We don't put on special personalities for church. We don't maintain separate religious identities apart from our everyday lives.
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           Practical Visiting Information
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           :
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           Godwin Park is located at 5101 Rutherglenn Drive, Houston, TX 77096. St. John's Presbyterian sits just across Rutherglenn at 5020 West Bellfort Avenue.
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           The park opens at dawn and closes at dusk daily. No admission fees apply. The community center operates Monday through Friday from 11 AM to 7 PM but closes on weekends.
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           Parking is available along Rutherglenn Drive and in designated spots near the community center and playground areas. Most visitors find parking easily except during scheduled events or peak after-school hours.
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           Bring water, especially during Houston's warm months. The park has limited shade in some areas. Sunscreen and hats help during midday visits.
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           Leashed dogs are welcome. Please clean up after pets and keep them under control around children's play areas.
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           The park has restroom facilities in the community center during operating hours. Plan accordingly if visiting early morning or evening when the center is closed.
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           For specific program schedules, pavilion rentals, or event information, contact Houston Parks and Recreation Department at 832-395-7295 or visit houstontx.gov/parks.
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           From Park to Pew
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            When you're ready to
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            visit St. John's Presbyterian
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           , you'll recognize some faces from your Godwin Park visits. That recognition matters. You're not walking into a room full of strangers. You're joining a community you've already glimpsed in action at the neighborhood park.
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           We worship Sundays at 11:00 AM in traditional Presbyterian style with excellent music, Scripture-centered preaching, and monthly communion. Our sanctuary holds about 250 people, though we typically see 75 or so on Sunday mornings. That might sound small after visiting Houston's megachurches. But it means we can introduce you to everyone present within a few weeks. You'll be known by name, not just face in a crowd.
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            Sunday morning
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            Bible Study
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            meets at 9:30 AM for adults who want to dig deeper into Scripture before worship. We offer additional Bible study options throughout the week, including Sunday afternoon Zoom sessions, Tuesday women's groups, and Wednesday men's intensive studies. We also run exercise classes, fellowship groups, and seasonal celebrations throughout the year.
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            Our mission work
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            focuses on tangible community impact: partnering with Presbyterian Children's Homes and Services to house single-parent families, supporting Braes Interfaith Ministries food pantry, maintaining an 18-bed community garden, and supporting Uganda orphanage work. We believe faith should make visible difference in people's lives.
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            If you'd like more information about St. John's Presbyterian, call us at (713) 723-6262 or email office.sjpc@gmail.com. Visit our website at
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            stjohnspresby.org
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            to learn about our programs, mission partnerships, and worship schedule. We'd genuinely love to meet you, whether at church or at Godwin Park.
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           Because that's how authentic Christian community works. It doesn't start when you walk through church doors. It starts when you become part of the neighborhood where the church lives and serves.
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           Peace,
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           Pastor Jon Burnham
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           St. John’s Presbyterian Church
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           5020 West Bellfort Avenue 
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           Houston, TX 77035 
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           (713) 723-6262 
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            office.sjpc@gmail.com​​​​​​​​​​​​​​​​
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      <pubDate>Tue, 18 Nov 2025 00:56:11 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/godwin-park-meyerland-where-church-and-community-meet</guid>
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    <item>
      <title>Willow Waterhole MusicFEST: Free Family Festival in Southwest Houston</title>
      <link>https://www.stjohnspresby.org/willow-waterhole-musicfest-free-family-festival-in-southwest-houston</link>
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           Bring the Family to Willow Waterhole MusicFEST – Free Festival Near St. John’s Presbyterian
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           Willow Waterhole MusicFEST: Free Family Festival in Southwest Houston
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           Looking for a free family festival that brings your neighborhood together? Let me tell you about one of southwest Houston’s best-kept secrets.
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           Every October, thousands of families gather at Willow Waterhole Greenway for a day-long celebration that feels like what community was meant to be. The Willow Waterhole MusicFEST transforms a quiet greenway behind Westbury High School into a vibrant festival space where neighbors meet, kids play freely, and local musicians fill the air with everything from jazz to funk to Afro-Cuban rhythms.
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           I’ve watched this festival grow over the past 12 years from my vantage point at St. John’s Presbyterian Church, located just minutes away at 5020 West Bellfort Avenue. What strikes me most about MusicFEST is how it embodies something we talk about every Sunday at church: the power of people gathering in shared space, experiencing joy together, and building the kind of connections that make a neighborhood feel like home.
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           What Makes Willow Waterhole MusicFEST Special
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           The 12th annual MusicFEST happens on Saturday, October 25, 2025, from 11am until around 8pm. Produced by Levitt Pavilion Houston, this festival brings professional-quality entertainment to a completely free community event. No tickets, no entry fees, no hidden costs. Just show up and enjoy.
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           The festival site at Willow Waterhole Greenway (near 5300 Dryad Drive, behind Westbury High School) offers wide-open green spaces perfect for spreading out blankets, letting kids run, and settling in for the day. The greenway itself is a beautiful natural area that many Meyerland and Westbury residents use year-round for walking trails and nature observation.
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           What sets this festival apart from typical Houston events is the intentional blend of professional entertainment and genuine neighborhood participation. The day starts at 11am with school bands from local area schools. There’s something beautiful about watching young musicians perform for their community before the professional acts take the stage. It reminds me that building community means creating space for people at every stage of life to contribute their gifts.
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           The Music Lineup: More Than Background Sound
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           From 1pm onward, professional acts take the stage with a carefully curated lineup that reflects Houston’s incredible musical diversity. Expect jazz quartets that make you close your eyes and sway, soul bands that get people on their feet, funk groups that bring infectious energy, and Afro-Cuban ensembles that showcase the rhythmic complexity Houston audiences have learned to appreciate.
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           The 2025 headliner is SKYROCKET!, a band that brings exactly the kind of energy a festival evening needs. As the sun sets and the stage lights come up, the whole atmosphere shifts into something magical. Families who came for the afternoon activities find themselves staying for the music. That’s when you see teenagers dancing with grandparents, toddlers bouncing on parents’ shoulders, and neighbors who barely wave to each other singing along to the same songs.
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           Music has this unique ability to dissolve the barriers we construct between ourselves. At MusicFEST, the shared experience of great live music creates natural opportunities for conversation. You end up chatting with the family on the blanket next to yours about which band you liked best or where to find the best food truck. Small talk, maybe, but it’s how community starts.
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           Halloween Activities That Actually Work for Families
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           One of the smartest decisions the MusicFEST organizers made was aligning the festival with Halloween week. The late October timing means families are already in the mood for fall festivities, and the festival delivers Halloween activities that work for all ages without the commercial overwhelm that can dominate this season.
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           The costume parade gives kids a chance to show off their Halloween creativity in broad daylight, when parents can actually see what’s happening. Trunk-or-treat offers candy collection in a controlled, safe environment where parents can visit with other families instead of hustling kids through dark streets. The haunted maze provides just enough spooky fun for older kids without traumatizing the little ones.
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           These Halloween elements transform MusicFEST from a nice music festival into a destination event for families. Parents looking for “halloween events near me” or “trunk or treat houston” discover the festival and then return year after year because it delivers exactly what families need: safe, fun, age-appropriate activities in a genuinely festive atmosphere.
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           As a pastor who has worked with families for decades, I appreciate events that give children formative experiences without the pressure to buy, consume, or perform. MusicFEST lets kids be kids. They can run between activities, make new friends in the costume parade, dance during the music, and wear themselves out in the healthiest possible way.
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           Food Trucks and Art Cars: Houston Culture on Display
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           No Houston festival would be complete without food trucks, and MusicFEST brings in a rotating selection that reflects our city’s amazing culinary diversity. You’ll find everything from Texas barbecue to Vietnamese banh mi, from gourmet tacos to specialty desserts. Prices are reasonable because food trucks at community festivals understand they’re serving neighbors, not tourists.
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           The presence of Houston’s famous art cars adds another layer of creative energy. If you’re new to Houston, art cars are exactly what they sound like: vehicles transformed into mobile sculptures and rolling artworks. They’re weird, wonderful, and uniquely Houstonian. Kids are fascinated by them, and they serve as great conversation starters between families.
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           Community booths from local organizations provide information about everything from environmental conservation to neighborhood associations to youth programs. St. John’s Presbyterian has participated in past MusicFESTs with information tables, and it’s always a joy to meet neighbors who didn’t know we were just down the street.
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           These elements matter because they reveal the festival’s true purpose: connecting people to their community. The music draws the crowd, but the food trucks, art cars, and community booths create reasons for people to move around, interact, and discover resources they didn’t know existed in their own neighborhood.
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           Why Southwest Houston Families Keep Coming Back
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           In my conversations with church members who attend MusicFEST regularly, certain themes emerge. Families appreciate that it’s genuinely free, which removes financial barriers that exclude many people from Houston’s festival scene. Parents love the safe, enclosed environment where kids can roam with appropriate supervision. Teenagers enjoy the later evening music that speaks to their tastes. Grandparents find the afternoon jazz and relaxed atmosphere perfectly suited to their pace.
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           The festival also serves as an annual reunion of sorts for the Meyerland, Westbury, Bellaire, and surrounding neighborhoods. You see families you haven’t connected with since last year’s festival. You catch up on kids’ growth, job changes, life transitions. The festival creates a natural rhythm of reconnection in neighborhoods where people often retreat into their homes and lose track of each other.
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           For church communities like ours at St. John’s Presbyterian, these kinds of neighborhood festivals are essential. We talk every Sunday about being a church that’s embedded in our community, that serves beyond our walls, that builds relationships with neighbors who may never step into a sanctuary. MusicFEST gives us a natural opportunity to be present in our neighborhood simply as good neighbors, not as people trying to recruit or convert.
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           When church members volunteer at MusicFEST or simply attend as families, they’re living out the kind of community presence that Jesus modeled: showing up where people gather, participating in community joy, being known as people who add value to neighborhood life.
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           Practical Tips for Making the Most of MusicFEST
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           After years of observing and participating in this festival, I’ve learned a few things that make the experience better:
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           Arrive early for parking.
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              The greenway area can fill up, especially for the school band performances that local families come out to support. Getting there by 10:30am gives you time to find good parking and scout out your ideal spot before the crowds arrive.
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           Bring more blankets and chairs than you think you’ll need. 
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            The day is long, and you’ll want comfortable seating for different parts of the festival. A large blanket for the kids to play on, plus folding chairs for adults to actually relax in, makes a big difference.
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           Pack a wagon if you have young kids.  
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           You’ll be hauling blankets, chairs, coolers, and eventually tired children. A wagon transforms this from an exhausting logistics challenge into a manageable family outing.
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           Bring your own water and snacks, but budget for food trucks.
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              While the festival is free, you’ll want to try some food truck offerings. Having your own water and basic snacks keeps costs down while still supporting the vendors.
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           Plan to stay for the transition from afternoon to evening.
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             Around 5pm or 6pm, as the sun starts to set and the stage lights come up, the festival takes on a completely different energy. If you only come for the afternoon, you miss the best part.
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             Let your kids range appropriately.   The festival site is safe and enclosed, which makes it perfect for giving children age-appropriate freedom to explore, visit different activity stations, and make friends with other kids. Obviously, every family has different comfort levels, but this festival rewards giving kids some space to roam.
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             Connect with the community booths.   Don’t just rush past them on your way to the food trucks. Stop and learn about what’s happening in your neighborhood. You’ll discover programs and resources that can enrich your family’s life.
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           Finding Community in Unexpected Places
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           Here’s what I’ve learned after decades of pastoral ministry: people are hungry for community but often don’t know where to find it. They move to a neighborhood, live in their homes, go to work, come back, and wonder why they feel isolated despite being surrounded by people.
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           Community doesn’t happen automatically. It requires shared experiences, repeated encounters, natural gathering spaces, and reasons to talk to the person who lives three houses down.
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           MusicFEST provides all of these elements. It’s a shared experience that happens annually, creating anticipation and memory. It brings together the same neighborhood families year after year, allowing relationships to develop through repeated encounters. It offers a gathering space that’s accessible to everyone. It gives people natural conversation topics, from comparing food truck choices to discussing which band was best.
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           These are the building blocks of community. They’re also, not coincidentally, the building blocks of what makes a church community work. At St. John’s Presbyterian, we’re constantly looking for ways to create the conditions where authentic relationships can form. We keep our congregation intentionally small so people can actually know each other. We organize our programs around conversation and connection rather than performance and production. We look for opportunities to participate in our neighborhood’s life rather than isolating ourselves in a church bubble.
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           MusicFEST represents what community can be when organizers prioritize people over profit, relationships over revenue, and neighborhood connection over entertainment spectacle. These same values guide how we think about church community at St. John’s.
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           How St. John’s Presbyterian Connects to Neighborhood Life
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           Our church sits at 5020 West Bellfort Avenue, less than two miles from Willow Waterhole Greenway. That proximity is more than geographic convenience. It reflects our commitment to being genuinely embedded in this neighborhood.
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           Many of our church families attend MusicFEST every year. We’re the parents cheering for the school bands, the volunteers staffing community booths, the neighbors enjoying the music and letting our kids play together. We don’t show up wearing matching church t-shirts or handing out invitations. We show up as neighbors who care about our community.
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           This approach to community presence flows from our understanding of what Christian community means. We’re not trying to extract people from their neighborhoods and convince them to spend all their time at church. We’re trying to demonstrate that following Jesus means being a positive presence wherever you already are: in your neighborhood, at community festivals, in conversations with your neighbors.
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           When you participate in events like MusicFEST, you’re not just having fun (though the fun matters). You’re investing in the social fabric that makes a neighborhood feel like home. You’re creating the kind of face-to-face connections that research shows are essential for mental health, civic engagement, and personal resilience.
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           For families looking for a church home in southwest Houston, this matters. You want a church that doesn’t ask you to abandon your neighborhood in favor of church programs seven nights a week. You want a church that encourages you to be present at MusicFEST, to know your neighbors, to participate in community life. That’s exactly the kind of church we’re trying to be.
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           The Connection Between Festivals and Faith Community
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           You might wonder what a music festival has to do with church. It’s a fair question, and the answer reveals something important about how we understand community.
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           In the Bible, some of the most significant encounters happen at wells, in marketplaces, at community gatherings, and during festivals. Jesus didn’t wait for people to come find him in a synagogue. He went where people already gathered: weddings, meals, town squares, lakesides.
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           The early church understood that being a Christian community meant participating in the regular rhythms of neighborhood life while also gathering specifically for worship, teaching, and prayer. They didn’t see these as competing priorities. Community life and church life reinforced each other.
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           That’s still true. Families who participate actively in their neighborhood festivals and community events often make better church members because they understand how community actually works. They know it takes effort. They appreciate the value of showing up consistently. They understand that relationships develop through repeated low-key encounters, not just dramatic experiences.
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           When we encourage our church families to attend MusicFEST, we’re encouraging habits that make for stronger church community too. People who know how to be good neighbors usually know how to be good church members.
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           Making October 25 a Family Tradition
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           The 12th annual Willow Waterhole MusicFEST on Saturday, October 25, 2025, offers southwest Houston families a rare opportunity: a high-quality, completely free festival that brings together everything that makes this community special.
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           Mark your calendar now. Make it a family tradition to attend every year. Invite your neighbors who might not know about it yet. Prepare your kids to expect a long, fun day that might include everything from dancing to their first trunk-or-treat experience to discovering a new favorite food truck.
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           When you arrive at the greenway on October 25, look for the families from St. John’s Presbyterian. We’ll be the ones with the extra blankets who are happy to share, the ones who know which food trucks have the shortest lines, the ones who genuinely love this festival and what it represents for our neighborhood.
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           And if you’re looking for a church community that values neighborhood connection as much as Sunday worship, that prioritizes authentic relationships over flashy programs, and that believes being a Christian means being a good neighbor, we’d love to meet you. You can find us at 5020 West Bellfort Avenue, just down the street from where the festival happens.
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           But first, come to MusicFEST. Experience what neighborhood community looks like when done right. Let your kids run and play and make friends. Listen to great music as the sun sets. Talk to the families around you. Let yourself be part of something bigger than your individual household.
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           That’s where community begins, and that’s what we believe church community is meant to support and extend.
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           How to Get There and What to Expect
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           Willow Waterhole Greenway is located near 5300 Dryad Drive in Houston, Texas 77035, directly behind Westbury High School. If you’re using GPS, search for “Willow Waterhole Greenway” or use the Dryad Drive address.
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           The festival runs from 11am to approximately 8pm, though the exact end time depends on the evening schedule and crowd energy. School bands perform from 11am to 1pm, professional acts take over around 1pm, and the headliner SKYROCKET! closes out the evening.
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           Parking fills up progressively through the day, so earlier arrival means easier parking. The greenway offers open green spaces perfect for spreading out, with the stage area as the central focus.
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           For the most current details about the 2025 festival, including the complete music lineup and any schedule updates, visit the official website at [
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           willowwaterhole.org/musicfest
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           ]. You can also follow Levitt Pavilion Houston for announcements and behind-the-scenes information about how the festival comes together.
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           Building Community One Festival at a Time
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           Community doesn’t happen accidentally. It develops when people make deliberate choices to show up, participate, and invest in shared experiences.
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           MusicFEST succeeds because thousands of families make that choice every October. They block out a Saturday. They pack their wagons and coolers. They settle onto blankets and prepare to spend the day with their neighbors. They let their kids range and play and form friendships that might last beyond the festival.
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           These choices accumulate into something larger than any single family’s experience. They create the social bonds that make a neighborhood resilient, the relationships that turn a subdivision into a community, the shared memories that give families roots in a specific place.
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           As a pastor, I believe these bonds matter profoundly. When crisis comes (and it always does), when families face difficulty, when individuals need support, it’s these neighborhood connections that provide the first line of response. Before organized services kick in, neighbors help neighbors because they know each other from festivals like this one.
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           St. John’s Presbyterian Church exists to support and extend this kind of community. We gather on Sundays for worship that centers us in God’s love and purposes. We meet in small groups during the week for Bible study that goes deep into Scripture and authentic conversation. We organize mission work that serves our neighborhood and beyond. We create space for the kinds of relationships where people are genuinely known, truly needed, and visibly missed when absent.
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           But we don’t expect all community life to happen at church. We encourage our families to show up at MusicFEST, to participate in neighborhood events, to be present in the regular rhythms of community life.
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           Because that’s where Christianity actually happens. Not just in sanctuaries on Sunday morning, but in greenway festivals on Saturday afternoon, in conversations between neighbors, in shared experiences that remind us we’re part of something larger than ourselves.
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           An Invitation to Experience Community
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           Whether you attend MusicFEST as a long-time tradition or discover it for the first time in 2025, you’re participating in something worth celebrating. A free, high-quality festival that brings thousands of neighbors together in shared joy and genuine connection.
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           Come prepared to stay all day. Bring your family. Invite your neighbors. Let yourself experience what community can be when it’s done well.
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           And if you’re looking for a church community that supports this kind of neighborhood connection while offering the spiritual depth and authentic relationships that make life meaningful, we’d love to meet you.
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           You can reach St. John’s Presbyterian Church at (713) 723-6262 or office.sjpc@gmail.com. We’re located at 5020 West Bellfort Avenue in Houston, and we gather for worship every Sunday at 11:00 AM.
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           But first, come to MusicFEST on October 25, 2025. We’ll see you there, enjoying the music, celebrating with neighbors, and experiencing the kind of community that makes southwest Houston a special place to call home.
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           -----
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           St. John’s Presbyterian Church
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            5020 West Bellfort Avenue 
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            Houston, TX 77035 
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            (713) 723-6262 
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           office.sjpc@gmail.com​​​​​​​​​​​​​​​​
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      <pubDate>Tue, 18 Nov 2025 00:03:56 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/willow-waterhole-musicfest-free-family-festival-in-southwest-houston</guid>
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      <title>Kids Fishing Clinic at Willow Waterhole: Free Family Event December 6</title>
      <link>https://www.stjohnspresby.org/kids-fishing-clinic-at-willow-waterhole-free-family-event-december-6</link>
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           Willow Waterhole Fishing Clinic for Kids – Free Event in Westbury/Houston  
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           Kids Fishing Clinic at Willow Waterhole: Free Family Event December 6
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           When was the last time your child spent an entire morning outside learning a real skill?
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           I’m not talking about another screen-based activity or indoor program where kids sit in rows. I mean actually outside, handling equipment, learning from adults who know what they’re doing, and discovering something new about the natural world right in their own neighborhood.
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           On Saturday, December 6, 2025, from 10am to 2pm, Willow Waterhole Greenspace Conservancy and Texas A&amp;amp;M Agrilife Extension 4-H Harris County are hosting a free Kids Fishing Clinic at Willow Waterhole (5600 S Willow Road,  113). Children ages 5 to 13 can learn the basics of fishing in a hands-on environment with experienced instructors, and everything is provided: rods, bait, snacks, and drinks.
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           As a pastor who has worked with families and children for decades, I get excited about programs like this. Not just because kids need outdoor time (though they absolutely do), but because activities like fishing teach patience, attention, respect for nature, and the satisfaction of learning a skill that takes practice. These are the same qualities that form the foundation for spiritual growth.
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           And here’s something that strikes me every time I think about Jesus and his first disciples: he called fishermen. Not because fishing was easy or glamorous, but because fishermen understood things that translate directly to following Jesus. They knew about patience, persistence, reading signs, working with what you can’t control, and the difference between empty nets and full ones.
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           Let me tell you why this fishing clinic matters, how it connects to the way Jesus shaped his followers, and why St. John’s Presbyterian Church thinks outdoor learning experiences are essential for raising children who understand both the world God made and the God who made it.
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           What Makes This Fishing Clinic Special
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           First, let’s talk about what actually happens at this event. The clinic runs for four hours, giving kids real time to learn and practice instead of rushing through a quick demonstration. Instructors teach casting techniques, how to bait a hook, basic fish identification, and proper handling of equipment and fish.
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           This is hands-on learning at its best. Kids don’t watch someone else fish. They hold the rod. They practice casting. They learn to feel the line. They experience the anticipation of waiting for a bite and the excitement when something actually tugs.
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           The clinic is designed for children who have never fished before, so no experience is necessary. Parents or chaperones must stay with their children (which is actually one of the best parts because you get to share this experience together). The organizers provide all equipment, which removes the barrier that stops many families from trying fishing: not knowing what gear to buy or whether their kids will even like it.
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           Texas A&amp;amp;M Agrilife Extension 4-H brings serious expertise to youth outdoor education. These aren’t random volunteers. These are trained instructors who know how to teach kids, how to make learning fun, and how to create safe environments where children can try new things without fear of failure.
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           The location at Willow Waterhole adds another layer of value. This greenspace is a beautiful natural area right in southwest Houston, just minutes from St. John’s Presbyterian Church at 5020 West Bellfort Avenue. Many of our church families use Willow Waterhole regularly for walking trails and nature observation. It’s a neighborhood treasure that offers the kind of outdoor access every community needs.
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           For families looking for “kids activities near me” or “free family events Houston,” this fishing clinic delivers exactly what you want: quality instruction, safe environment, no cost, and the chance for your children to learn something meaningful.
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           Jesus the Fisherman: Why This Imagery Matters
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           When Jesus began his public ministry, he went to the Sea of Galilee and called his first disciples. The Gospel of Mark records it simply: “Come, follow me, and I will send you out to fish for people.” (Mark 1:17)
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           He didn’t recruit from the religious establishment. He didn’t look for people with impressive credentials or theological training. He called fishermen: Peter, Andrew, James, and John. Men who knew nets and boats, weather patterns and fish behavior, hard work and uncertain outcomes.
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           Why fishermen? I think it’s because fishing teaches you things that matter for following Jesus.
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           Fishing requires patience. You can’t force fish to bite. You prepare properly, cast your line, and wait. Sometimes you wait for hours. Children in our instant-gratification culture desperately need to learn that good things often require patient waiting. That’s a spiritual discipline as much as a fishing skill.
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           Fishing demands attention. You have to watch the line, feel for movement, notice changes in the water. Distraction means missed opportunities. Learning to pay attention, to be present in the moment, to notice what’s actually happening instead of what you think should happen… these skills translate directly to spiritual awareness.
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           Fishing teaches you to work with forces beyond your control. You can’t control the fish, the weather, the water conditions. You work with what you’re given. You adapt. You learn to read situations and respond appropriately. That’s exactly what following Jesus requires: responding faithfully to circumstances you didn’t choose.
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           Fishing shows the difference between effort and outcome. You can do everything right and catch nothing. You can make mistakes and still land something. The relationship between what you do and what happens is never purely mechanical. There’s mystery involved, factors beyond your control, and outcomes you can’t predict. That’s true of faithful living too.
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           When kids learn to fish, they’re learning more than a recreational skill. They’re developing patience, attention, adaptability, and comfort with uncertainty. These are the same qualities that allow faith to grow deep roots.
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           Why Outdoor Experiences Matter for Children
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           We’re raising the first generation of children who spend more time indoors than any previous generation in human history. Research shows that children today spend an average of seven hours daily on screens and less than one hour outdoors. That’s backward from every previous generation, and we’re seeing the consequences in childhood anxiety rates, attention problems, and disconnection from the natural world.
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           Outdoor experiences provide something screens cannot: direct encounter with the physical world. Kids learn that actions have real consequences. If you cast poorly, your line tangles. If you handle a fish roughly, it gets hurt. If you don’t pay attention, you miss the bite. Cause and effect are immediate and undeniable.
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           Nature teaches patience in ways that apps and games never will. You cannot swipe to make the fish bite faster. You cannot skip to the exciting part. You experience time differently outdoors, where things happen at their own pace and you adjust to that rhythm rather than demanding everything accelerate to match your impatience.
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           Outdoor activities build competence in ways that boost genuine self-confidence. When a child learns to cast a fishing line properly, they’ve mastered a real skill that requires coordination, practice, and attention. That’s different from leveling up in a video game. It’s accomplishment in the actual world, and kids know the difference.
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           For families looking for “children’s activities Houston” or “kids outdoor programs near me,” events like this fishing clinic offer exactly what children need: time outside, hands-on learning, skill development, and the satisfaction of doing something real.
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           How This Connects to Faith Formation
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           At St. John’s Presbyterian Church, we think a lot about how children develop faith that lasts. We’ve learned that authentic faith doesn’t come from entertainment-style children’s programs where kids are passive consumers. It comes from experiences where children encounter God’s world, practice spiritual disciplines appropriate to their age, and participate in a community that takes them seriously.
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           Outdoor experiences like this fishing clinic provide natural opportunities for the kind of conversations that form faith. When a child catches their first fish, they experience excitement, pride, maybe a little fear about handling something alive and slippery. Those emotions create openings for talking about Creation, about our relationship with the natural world, about the God who made fish and water and the human capacity to learn new skills.
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           Parents who participate in this clinic with their children get four hours of side-by-side time where conversation happens naturally. You’re not staring at each other across a table forcing discussion. You’re doing something together, and talk flows more easily that way. These are the moments when real formation happens, when faith gets transmitted from one generation to the next through shared experience and natural conversation.
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           The biblical imagery of fishing shows up throughout Scripture. Jesus tells his disciples they’ll fish for people. He teaches from a boat while crowds gather on shore. He cooks fish for his disciples after the resurrection. He tells parables about nets full of fish. When children learn to fish, parents have dozens of natural opportunities to connect that experience to the stories of Jesus.
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           This is how children learn faith: not through abstract lessons but through concrete experiences that connect to biblical truth. When you stand together by water, holding fishing rods, waiting for something to happen, you’re doing what Peter and Andrew and James and John did before Jesus called them. You’re in the posture of people who would become disciples.
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           St. John’s Children’s Ministry Approach
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           Our church offers Children’s Sunday School at 11 AM during our worship service, giving children age-appropriate Bible learning while parents worship. But we also recognize that some families prefer to keep their children in worship with them, and we welcome that choice. We’ve set up a child rest and play area in the back of our sanctuary with a rocking chair and small work table so families who keep their kids in worship have a comfortable space where children can move, play quietly, or rest when needed.
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           This flexible approach reflects our belief that different families form faith in different ways. Some children benefit from dedicated teaching time with other kids. Some learn best by participating in the full worship experience with their parents. We support both approaches because we know that authentic faith formation happens through multiple paths, not one-size-fits-all programming.
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           Before worship, we offer Sunday morning Bible study at 9:30am where children and adults of all ages can dig into Scripture, ask questions, and begin conversations that continue throughout the week.
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           We believe children need outdoor time, physical activity, and hands-on learning. We maintain an 18-bed community garden where families can volunteer together, getting their hands dirty while growing food for our neighborhood food pantry. We encourage our families to participate in community events like this fishing clinic because we know that faith formation happens everywhere, not just in church buildings.
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           What we don’t do is create elaborate children’s programming that requires massive resources and turns kids into passive consumers of religious entertainment. We’ve watched too many churches exhaust themselves trying to compete with Disney-level production while actually forming shallow faith that doesn’t survive the teenage years.
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           Instead, we focus on helping parents be the primary faith formers for their children. We provide Children’s Sunday School for focused learning time, Sunday Bible study for all ages, youth fellowship opportunities, and seasonal celebrations that bring families together. But we also encourage parents to look for formative experiences in the regular rhythms of life: outdoor activities, community events, service projects, and the daily practices that teach children what matters.
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           When parents register their children for this fishing clinic, they’re doing the kind of thing we encourage: finding quality experiences where kids learn real skills, spend time outside, and have opportunities for the kind of conversations where faith naturally develops.
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           Practical Details: How to Register Your Child
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           The Kids Fishing Clinic on December 6, 2025, has limited spots available, and registration is required. You can register through the online form at &amp;lt;
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           https://forms.gle/wuNtcBMd6sewbUUN8
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           &amp;gt;.
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           Here’s what you need to know:
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           When
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           :     Saturday, December 6, 2025, from 10am to 2pm
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           Where
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           :     Willow Waterhole, 5600 S Willow Road,  113, Houston, TX
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           Ages
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           :     5 to 13 years old
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           Cost
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           :     Completely free
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           Requirements
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           :     Parent or chaperone must be present with their child
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           What’s provided:
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                All fishing equipment, bait, instruction, snacks, and drinks
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           What to bring:
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                Comfortable outdoor clothes, sunscreen, water bottle, and enthusiasm
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           The clinic teaches basic fishing skills including casting techniques, how to bait hooks, fish identification, proper equipment handling, and safe fish handling. No previous experience is necessary, and instructors work with each child’s skill level.
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           Because spots are limited, don’t wait to register. This is the kind of event that fills up quickly once parents realize it’s free, high-quality, and genuinely valuable for their children. If you’re looking for “kids fishing lessons Houston” or “free children’s activities near me,” this clinic is exactly what you want.
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           Why Parents Should Prioritize This Experience
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           I know Saturday mornings are precious. You might be tempted to let your kids sleep in or catch up on household tasks or just have a quiet morning at home. But here’s why this fishing clinic is worth rearranging your schedule:
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           Your child will learn a skill that connects them to thousands of years of human experience. People have fished since the beginning of civilization. Teaching your child to fish puts them in touch with something ancient and essential, not just another trendy activity that will be forgotten next year.
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           You’ll get four hours of focused time with your child doing something together. How often does that happen? Most family time is fragmented: driving to activities, sitting in waiting rooms, rushing through meals. This clinic gives you extended time side by side with your child, learning together.
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           Your child will experience the satisfaction of learning something difficult. Fishing isn’t easy. It requires coordination, patience, and practice. When your child successfully casts a line or catches their first fish, they experience real accomplishment. That builds the kind of confidence that comes from genuine competence, not just adult praise.
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           You’ll introduce your child to outdoor recreation that doesn’t require expensive equipment or exotic locations. Once your child knows how to fish, you can do it anywhere there’s water. It’s accessible recreation that can last a lifetime.
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           You’ll connect with other families who value outdoor experiences for their children. The fishing clinic brings together parents who made the same choice you did: prioritizing hands-on learning over screen time. Those connections can lead to friendships that enrich your family’s life.
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           You’ll have natural opportunities to talk about creation, patience, paying attention, and the biblical stories where fishing plays a central role. These conversations plant seeds that can grow into deeper faith understanding as your child develops.
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           For families looking for “Presbyterian children’s programs Houston” or “family faith activities near me,” this clinic represents exactly the kind of formative experience we encourage at St. John’s Presbyterian Church. We don’t compete with it by offering conflicting church programming. We celebrate it and encourage our families to participate.
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           The Bigger Picture: Formation Takes Time
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           Our culture pressures parents to pack children’s schedules with activities, lessons, and programs. The assumption is that more programming produces better outcomes. But research on child development suggests the opposite: children need unstructured time, outdoor play, and experiences where they learn at their own pace without constant adult direction.
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           This fishing clinic offers structured learning (kids aren’t just wandering around with fishing poles), but it’s structured in a way that respects how children actually learn. There’s instruction, but also practice time. There’s guidance, but also space for kids to figure things out. There’s success and failure, excitement and boredom, competence and struggle.
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           That’s real learning. And it’s slow. You can’t rush someone’s casting technique. You can’t force fish to bite faster. You adjust to the pace of actual learning and actual nature, not to some artificial schedule that prioritizes efficiency over depth.
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           Faith formation works the same way. You can’t rush it. You can’t manufacture it through programming. You create conditions where it can grow: experiences that raise good questions, relationships with adults who take faith seriously, participation in a community that practices what it believes, and time to let understanding develop naturally.
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           When St. John’s Presbyterian families participate in events like this fishing clinic, they’re choosing depth over frenzy. They’re saying that four hours learning to fish is more valuable than four hours of rushed activities. They’re prioritizing the kind of experience where real learning happens and real conversations emerge naturally.
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           That’s the approach we take to children’s ministry too. We don’t try to entertain kids into faith. We create space for faith to develop through meaningful participation in community, through Bible study that takes their questions seriously, through worship where they belong rather than being segregated, and through encouragement to find God in outdoor experiences, family activities, and the regular rhythms of life.
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           Connection to Community Service and Mission
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           One of the things kids will learn at this fishing clinic is proper fish handling: how to treat fish respectfully, why catch-and-release matters, and how our actions affect the creatures we encounter. This connects directly to our understanding of stewardship and care for creation.
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           At St. John’s Presbyterian, we take seriously our responsibility to care for the world God made. Our community garden provides fresh produce for the Braes Interfaith Ministries food pantry, teaching kids that the soil we tend feeds our neighbors. Our partnership with Houston International Seafarers Center connects us to people who work on the water. Our mission commitments reflect the belief that faith expresses itself through service to others and care for creation.
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           When children learn to fish, they’re learning to interact respectfully with living creatures and natural environments. They’re learning that the water isn’t just there for human entertainment but is habitat for other living things. They’re learning that we have responsibility for how we treat the natural world.
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           These lessons connect to biblical teaching about stewardship, about humans as caretakers of creation, about our responsibility to use resources wisely and treat living things with respect. For parents looking for ways to help their children understand faith that affects how we live, experiences like this fishing clinic provide concrete opportunities for those conversations.
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            Making December 6 a Priority
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           Saturday, December 6, 2025, from 10am to 2pm. Four hours that could shape how your child sees the natural world, how they approach learning new skills, and how they spend time with you in focused, meaningful activity.
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           This isn’t just another activity to check off your list. It’s an opportunity to give your child something screens cannot provide: direct encounter with the natural world, hands-on learning of a real skill, and extended time with you doing something together.
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           Registration is required and spots are limited. You can register now at &amp;lt;https://forms.gle/wuNtcBMd6sewbUUN8&amp;gt;. Don’t wait until the week before and discover it’s full.
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           Mark your calendar. Plan for it. Make it a priority. Your child will remember this day, not because it was flashy or expensive, but because you spent time together learning something real.
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           And if you’re looking for a church community that supports this kind of family formation, that values outdoor experiences and hands-on learning, that keeps faith connected to real life rather than isolated in religious programming, we’d love to meet you at St. John’s Presbyterian Church.
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           An Invitation to Visit St. John’s
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           We’re located at 5020 West Bellfort Avenue, just minutes from Willow Waterhole where this fishing clinic takes place. We gather for worship every Sunday at 11:00 AM, with Sunday morning Bible study at 9:30 AM for both adults and children.
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           Our children’s ministry keeps kids in worship with their families because we believe they learn faith by participating in the full life of the community. We offer Sunday Bible study where children can ask questions and hear stories at their level. We encourage families to participate in community events, outdoor activities, and service projects that form faith through real experience rather than just religious programming.
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           We’re a small church of about 250 members, averaging 75 in Sunday worship. We keep our congregation intentionally intimate so people can actually know each other, be needed for meaningful contributions, and be missed when absent. We prioritize authentic relationships over flashy programs, mission work over entertainment, and depth over breadth.
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           If you’re looking for a church that takes children seriously without overwhelming them with programming, that values outdoor experiences as part of faith formation, and that believes following Jesus means being good neighbors in our community, we’d love to have you visit.
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            You can reach us at (713) 723-6262 or office.sjpc@gmail.com with any questions about our
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            children’s ministry
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            ,
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            Sunday Bible study
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            , or
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            what to expect when you visit
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           .
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           Where Faith and Fishing Meet
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           When Jesus called those first fishermen to follow him, he was inviting them into something that would use every skill they’d developed by the water. The patience, the attention, the comfort with uncertainty, the ability to work with forces beyond their control, the understanding that success can’t be manufactured but only received as gift.
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           Those same qualities develop when children learn to fish. Not automatically, of course. But when parents use experiences like this fishing clinic as opportunities for conversation, for reflection, for connection to biblical truth, those qualities begin to form.
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           That’s why we encourage our families at St. John’s Presbyterian to register their children for this clinic. Not because fishing is essential to salvation, but because the kind of formation that happens when kids learn real skills in outdoor environments creates capacity for the kind of faith that goes deep and lasts.
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           Jesus knew what he was doing when he called fishermen. He was calling people who already understood something essential about the life he was inviting them into.
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           Give your child that same foundation. Register them for the Kids Fishing Clinic on December 6 at Willow Waterhole. Spend four hours together learning something real. Have conversations about creation, about patience, about paying attention, about the Jesus who called fishermen to follow him.
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           And when you’re ready to explore a church community that supports this kind of formation, we’ll be here at St. John’s Presbyterian, just down the street from where your child learned to cast their first line.
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           -----
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           St. John’s Presbyterian Church      
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            5020 West Bellfort Avenue 
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            Houston, TX 77035 
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            (713) 723-6262 
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            office.sjpc@gmail.com 
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            Sunday Worship: 11:00 AM 
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           Sunday Bible Study: 9:30 AM
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           Kids Fishing Clinic Registration:      
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           &amp;lt;
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           https://forms.gle/wuNtcBMd6sewbUUN8
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            &amp;gt; 
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            December 6, 2025, 10am-2pm 
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           Willow Waterhole, 5600 S Willow Rd  113​​​​​​​​​​​​​​​​
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      <pubDate>Mon, 17 Nov 2025 23:47:38 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/kids-fishing-clinic-at-willow-waterhole-free-family-event-december-6</guid>
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    <item>
      <title>Worship Bulletin for November 16, 2025</title>
      <link>https://www.stjohnspresby.org/worship-bulletin-for-november-16-2025</link>
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           Worship Bulletin for November 16, 2025 at St. John's Presbyterian Church, Meyerland
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           Your Worship Invitation from Pastor Jon
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           Friends,
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           I want to offer you a warm invitation to worship this Sunday at St. John’s. The Scriptures we’re sitting with remind us that God is not playing hide and seek with us. Jesus says ask, seek, knock. Jeremiah promises a future with hope. Put those two together and you get a picture of a God who is already leaning toward us before we even speak a word.
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           Some weeks we come in strong. Other weeks we arrive with questions hanging off us like loose threads. Either way, this service is built around the truth that we don’t have to earn God’s attention. We simply have to turn toward the One who is already listening.
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           We’ll sing the gratitude of 
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           Now Thank We All Our God,
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            pray honestly about the places where we’ve tried to do life on our own, and hear again that our hope rests in a Father who loves to give good gifts. The choir has a beautiful anthem prepared, and we’ll finish with that sturdy old promise from Hymn 816 that trust really does hold us steady.
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           If you’re carrying something heavy or seeking a fresh word for the week ahead, join us at 11 AM. Come as you are. Come with your questions. Come with your joys. Come with whatever you’ve got. God meets us there, and we’ll be glad to welcome you.
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           Can't make it this Sunday? We livestream our worship services. Visit our website for the link, or better yet, plan to visit in person soon. There's something about worshiping together in the same room that you just can't replicate online.
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           Peace,
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           Pastor Jon Burnham
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           P.S. The 
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           service will be live-streamed
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           on our 
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            church website
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           and on our 
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            St. John's Facebook page
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           .
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           St. John's Presbyterian Church in Southwest Houston
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           Worship Bulletin
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           St. John's Presbyterian Bulletin
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           November 16, 2024,
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           23rd Sunday after Pentecost 
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           Gathering
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           Prelude, Alina Klimaszewska, organ
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           *Call To Worship, The Rev. Dr. Jon Burnham
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           Pastor: Ask and it will be given to you!
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           People: Seek and you will find!
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           Pastor: Knock and the door will be opened!
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           People: For the Lord has plans to prosper us and not to harm us.
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           Pastor: Plans to give us hope and a future.
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           People: We are blessed to bless; we receive to give.
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           Opening Prayer 
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           *Hymn 643
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           Now Thank We All Our God
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           1 Now thank we all our God
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           with heart and hands and voices,
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           who wondrous things hath done,
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           in whom this world rejoices;
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           who, from our mothers' arms,
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           hath blessed us on our way
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           with countless gifts of love,
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           and still is ours today.
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           2 O may this bounteous God
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           through all our life be near us,
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           with ever joyful hearts
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           and blessed peace to cheer us;
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           and keep us in God's grace,
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           and guide us when perplexed,
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           and free us from all ills
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           in this world and the next.
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           3 All praise and thanks to God,
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           who reigns in highest heaven,
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           to Father and to Son
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           and Spirit now be given:
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           the one eternal God,
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           whom heaven and earth adore,
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           the God who was, and is,
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           and shall be evermore.
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           Prayer of Confession, Liturgist Leonie Tchoconte 
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           Lord who gives good gifts,
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           we confess we have not asked, sought, or knocked. 
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           We have relied on our own strength,
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           trusted our own wisdom, followed our own plans. 
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           We have treated prayer as an emergency option
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           rather than daily bread. 
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           Forgive our independence, our lack of trust,
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           our failure to seek You first. 
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           Teach us to pray with confidence in Your goodness. Amen. 
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           (Silent Confession)
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           Assurance of Pardon 
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           *Glory Be to the Father, Hymn 581
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           *Passing the Peace 
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           Children’s Time, Lindsey Sen-Roy
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           The Word
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           Prayer for Illumination 
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           First Scripture Reading,
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           Jeremiah 29:11-14
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           For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. Then when you call upon me and come and pray to me, I will hear you. When you search for me, you will find me; if you seek me with all your heart, I will let you find me, says the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, says the Lord, and I will bring you back to the place from which I sent you into exile.
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           Anthem
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    &lt;/span&gt;&#xD;
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  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sermon Scripture,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Matthew 7:7-11
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Is there anyone among you who, if your child asks for bread, will give a stone? Or if the child asks for a fish, will give a snake? 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him!.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Word of the Lord for us today.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Thanks be to God. 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sermon, Ask, Seek, Knock:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Stewardship of Prayer and Trust
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Rev. Dr. Jon Burnham
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Hymn 817 We Walk by Faith and Not by Sight
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 We walk by faith and not by sight;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           with gracious words draw near,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           O Christ, who spoke as none e'er spoke:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “My peace be with you here.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 We may not touch your hands and side,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           nor follow where you trod;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           but in your promise we rejoice,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and cry, "My Lord and God!"
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 Help then, O Lord, our unbelief;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and may our faith abound
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           to call on you when you are near
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and seek where you are found.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           4 And when our life of faith is done,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           in realms of clearer light
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           may we behold you as you are,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           with full and endless sight.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Apostles Creed
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I believe in God, the Father almighty,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           creator of heaven and earth.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I believe in Jesus Christ, his only Son, our Lord,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           who was conceived by the Holy Spirit,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           born of the Virgin Mary,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           suffered under Pontius Pilate,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           was crucified, died, and was buried;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           he descended to the dead.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           On the third day he rose again;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           he ascended into heaven,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           he is seated at the right hand of the Father,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and he will come to judge the living and the dead.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I believe in the Holy Spirit,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the holy catholic Church,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the communion of saints,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the forgiveness of sins,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the resurrection of the body,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and the life everlasting.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Amen.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Prayers of the People
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lord’s Prayer 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Our Father, who art in heaven,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           hallowed be thy name.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Thy kingdom come,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           thy will be done,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           on earth as it is in heaven.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Give us this day our daily bread,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and forgive us our debts,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           as we forgive our debtors.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And lead us not into temptation,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           but deliver us from evil.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           For thine is the kingdom,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and the power, and the glory,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           for ever and ever.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Amen.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Welcome and Announcements
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Minute for Stewardship
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Offering
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Doxology, Hymn 609
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Prayer after the Offering 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sending
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Hymn 816
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           If Thou but Trust in God to Guide Thee
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 If thou but trust in God to guide thee,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           with hopeful heart through all thy ways,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           God will give strength, whate'er betide thee,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           to bear thee through the evil days.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Who trusts in God's unchanging love
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           builds on the rock that nought can move.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 Only be still, and wait God's leisure
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           in cheerful hope, with heart content
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           to take whate'er thy Keeper's pleasure
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and all-discerning love hath sent.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           No doubt our inmost wants are clear
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           to One who holds us always dear.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 Sing, pray, and swerve not from God's ways,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           but do thine own part faithfully.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Trust the rich promises of grace;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           so shall they be fulfilled in thee.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           God never yet forsook at need
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the soul secured by trust indeed.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Blessing and Postlude
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Beyond Worship:
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Resources for Your Journey
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           If you're wrestling with the questions raised in this article about finding authentic Christian community, I've written several books that explore these themes more deeply.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;a href="https://a.co/d/55khVJV" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            The Open Church: Faith that Welcomes Questions
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
            addresses exactly what many church shoppers are looking for but rarely find: a community where honest questions and real struggles are welcomed rather than seen as threats to faith. This book challenges the superficial Christianity that treats doubt as weakness and explores what it means to build churches where authenticity matters more than appearance. If you're tired of churches that demand certainty you don't feel, this book offers a different way forward.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           For those seeking to develop the kind of deep, substantive faith that can't be found through church shopping alone, 
          &#xD;
    &lt;/span&gt;&#xD;
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            Stewardship: Faithful, Fruitful, and Flourishing
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            explores what it actually means to live as a disciple rather than a religious consumer. The book connects spiritual formation to practical living in ways that reveal why authentic community requires more than just showing up on Sundays. And 
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            Living the Lord's Prayer: A Group Study and Daily Devotional
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            provides exactly the kind of deeper biblical engagement that church shoppers say they want but rarely find in contemporary church settings.
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           These resources aren't substitutes for finding real community. But they can help you think more clearly about what you're actually searching for and why the consumer approach to church fails so many people. Real faith requires depth, and depth requires the kind of patient study and reflection that our fast-paced church shopping culture often skips right past.
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      <pubDate>Sat, 15 Nov 2025 21:07:05 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/worship-bulletin-for-november-16-2025</guid>
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    <item>
      <title>The Epistle for November 12, 2025</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-november-12-2025</link>
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           St. John's Presbyterian Church in Meyerland News on November 12, 2025
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           The Epistle
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           for November 12, 2025
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           The Stewardship of Persistence
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           Dear friend,
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           This season's sermon series is about Kingdom Stewardship, and you might wonder: what does 
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           persistent prayer
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            have to do with 
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           stewardship
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           ? Everything.
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           Prayer is not just something we do; it's something we steward. We've been entrusted with direct access to the throne room of the universe. The Creator of galaxies takes our calls. The Sustainer of atoms hears our whispers. That's a resource more valuable than any stock portfolio.
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           But like any resource, we can waste it, hoard it, or invest it wisely.
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           Some of us waste our prayer access by treating God like a cosmic vending machine. Insert prayer, receive blessing. When the machine doesn't deliver, we kick it and walk away.
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           Others hoard their prayer access, saving it for emergencies only. "I don't want to bother God with my little problems," they say, as if the God who numbers the hairs on your head is too busy to care about your daily struggles.
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           But Jesus calls us to invest our prayer access wisely, persistently, relationally. To keep asking, seeking, knocking, not because God is hard of hearing, but because the very act of persistent prayer changes us.
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           The Houston Hurricane Test
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           When Harvey flooded our sanctuary, we had to strip it down and rebuild. We know what it’s like to knock on doors for insurance, contractors, and help—when all you want to do is quit.
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           But even then, we gathered for worship. We worshipped in McPhail Hall for months and years. In that moment we learned: when everything else is washed away, God remains. And God is enough.
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           That's not a bumper sticker theology. That's a woman who kept knocking even when the door seemed rusted shut. And she found it opened to riches she didn't know existed.
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           The Practice of Persistence
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           So how do we actually do this? How do we keep asking when we're tired of asking? How do we keep seeking when we've looked everywhere? How do we keep knocking when our knuckles are bloody?
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           First, remember that persistence doesn't mean repetition.
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            You don't have to pray the same exact prayer every day like you're trying to wear God down. Persistence means staying in the conversation.
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           Second, vary your approach
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           . Ask in the morning. Seek through Scripture at lunch. Knock through worship in the evening. Let your whole life become a prayer.
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           Third, pray with others. 
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           This is why we gather as a church. When your faith feels weak, borrow mine. When my knocking arm gets tired, you knock for me. We're not meant to persist alone.
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           Fourth, document the journey. 
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           Keep a prayer journal, not just of requests but of revelations. You'll be amazed how God was answering all along in ways you didn't expect.
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           Finally, trust the timeline.
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            God's clock doesn't match ours. What feels like divine delay might be perfect timing. What seems like rejection might be redirection.
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           The Door That's Already Opening
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           Here's what I want you to remember as we prepare for Thanksgiving next week: Every one of us has prayers that seem unanswered. Every one of us has knocked on doors that seem locked. But the very fact that you're still asking, still seeking, still knocking, means you haven't given up on God.
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           And if you haven't given up on God, I have good news: He definitely hasn't given up on you.
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           The door you're knocking on? It's already beginning to open. You might not see it yet, but the hinges are moving. The lock is turning. Not because you knocked loud enough or long enough, but because the One behind the door has been waiting for you all along.
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           Ponder these things as you prayerfully 
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           consider your pledge to St. John's for 2026
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           . Your stewardship letter should be at your house. If you haven't received yours by Friday, please call the church office and let us know. Or, look for a stewardship letter on the table in the narthex. Turn yours into the church office by 
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           Stewardship Dedication Sunday, November 23.
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           Grace and peace,
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           Pastor Jon
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           Holiday Gift Market
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           Nov 16, 2025 * Noon-2PM * McPhail Hall
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           *Bring Soup
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           *Bring a Friend
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           This Week! The Holiday Market will be held on Sunday, November 16. Come enjoy lunch, bring a friend, and do a little early holiday shopping. Scouts will be selling goodies, including beautiful, fresh Christmas Wreaths.
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           Please bring one guest who isn’t already part of our congregation.
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           We’re also looking for volunteers to bring soup, potluck style. You can sign up in the Narthex—thank you for helping make this a warm and welcoming event.
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           Come, participate, and let’s make this year’s Holiday Gift Market a true witness to God’s abundance.
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           Feel free to share this poster by email, social media post, or print it and hand a copy to your neighbor. This has already been posted on Nextdoor in Willow Bend, our church Facebook page, and by church members who live in Meyerland. Who will you invite? Share the good news about the Holiday Gift Market this Sunday at noon in McPhail Hall.
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           Who Sells What at the Holiday Gift Market?
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           Here is a partial list of the Vendors:
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            Summer Pavini: Diamond art and trinkets
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            Karen Pepkin, Creations Fine Art and Craft: Baskets, jewelry, purses, art and other crafted gifts
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            Kristi's Kitchen: Kristi Edmondson - Gourmet Jellies and Spreads, Vinegars, Olive Oil, Sauces
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            Rachel Green: Benny Boy Creative, Cute shirts, tumblers, engraved cutting boards, coasters, wood puzzles
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            Kathryn Kraitman: My Little Sunshine Company - Handmade jewelry, candles
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            Barm's Cupcakes: Homemade cupcakes
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            Seaman's Shoe Box: Gifts to seafarers in Port of Houston
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            Hilltop of Hope: Purses, wallets, backpacks (All quilted by rescued sex workers with materials and training provided by the ministry
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            Thanksgiving Coffe: Rwanda Single Origin Coffee
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            PCHAS Single Parent Family Ministry: Buyers may purchase holiday gift cards and make donations
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            Lulwanda Children's Home and Orphanage
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            Presbyterian Giving Catalog: Lisa Sparaco
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            BIM Food Pantry: Eloy Montes will host an informational table
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            Daisy Scouts: Jill Shaffer, small gifts
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            St John's Boy Scouts - Christmas Wreaths
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           Come one and all. The 
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           Holiday Gift Market
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            at St. John’s is more than a shopping event. It is a celebration of creativity, compassion, and community. Each table tells a story of local artisans sharing their gifts, ministries changing lives, and neighbors joining together to support good causes both near and far. Whether you pick up a handcrafted treasure, a fresh-baked cupcake, or a mission gift that blesses someone in need, every purchase plants a seed of hope. Bring your friends, your appetite, and your holiday spirit, because when you shop here, you help make the season brighter for others.
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           St. John’s Friends United (Formerly Keenagers) 
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           This wonderful group will gather on 
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            for a time of fellowship, food, and friendship. All are invited to come and enjoy good company as we celebrate the season together.
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           If you’d like, bring your favorite Thanksgiving dish, a cherished family recipe, or a traditional food from your own culture to share. This is a wonderful opportunity to connect across generations, swap stories, and give thanks for the blessings that bind our St. John’s family together.
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           Church Photographer: Ken Kruger
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           Our church website will soon feature new photos from our worship services and fellowship events to better reflect the vibrant life of our congregation. 
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           Ken Kruger
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            has kindly agreed to take these photos so we can have high-quality images of real people and moments that show the heart of St. John’s. 
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           If you prefer not to have your photo included on the website, please reply to this email and let us know.
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            Thank you for helping us share the warmth and spirit of our church community with others.
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           Where Everyone belongs
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           Smaller churches like St. John's Presbyterian punch far above their weight when it comes to kingdom impact.
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           Because we're small, we can respond quickly to community needs without navigating bureaucracy or waiting for committee approval. When Hurricane Harvey flooded southwest Houston, we didn't need to call a special meeting to decide whether to help our neighbors. We just did it. When a member loses a job, we don't refer them to a benevolence committee. We pass the hat and make sure they can pay rent.
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           Because we're small, every member's gifts matter significantly. The choir needs your voice. The garden needs your hands. The food pantry needs your time. You're not replaceable or optional. You're essential to the work God is doing through this community.
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           Because we're small, we can focus on depth rather than breadth. We might not reach thousands of people, but we can disciple dozens well. We can create the kind of transformed lives that Jesus actually called for, rather than the kind of casual association that characterizes much of American Christianity.
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           The early church grew through small communities that met in homes, shared life together, and loved each other with a kind of radical commitment that amazed their pagan neighbors. They didn't have buildings or programs or staff. They had authentic relationships centered on Jesus Christ. They had people who actually knew each other and cared for each other and held each other accountable to their faith.
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           That's what we're trying to recover at St. John's Presbyterian. Not as some nostalgic throwback to simpler times, but as a genuine alternative to the consumer Christianity that dominates American church culture.
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           If you're tired of being anonymous in a crowd, if you want to be known and loved by a Christian community, if you believe faith should result in genuine relationships and meaningful service, then I'd like to invite you to visit St. John's Presbyterian Church.
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           We're at 5020 West Bellfort Avenue in Houston, 77035. We worship every Sunday at 11:00 AM. You can reach us at 713-723-6262 or find more information on our website.
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           Come see what happens when church is small enough to be family, when everyone belongs, when your presence actually matters.
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           We'll be looking for you this Sunday.
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           Pastor Jon Burnham serves St. John's Presbyterian Church in southwest Houston, where he has learned that the best things in life, including church community, cannot be mass-produced or programmed. He believes that small is not a limitation but a gift, creating space for the kind of authentic relationships that Jesus called his followers to embody.
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           ~~&amp;gt; Read more about St. John's on our church blog ...
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            ﻿Small Church Southwest Houston:
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            Where Everyone Belongs
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           . &amp;lt;~~
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            November 23, Sunday, 11 AM -
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            Big Day at St. John's Presbyterian Church
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           in Westbury
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           Mark your calendar for Sunday, November 23. We will gather after worship for a 
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           congregational meeting
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            where we will 
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           present the proposed 2026 budget 
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           and 
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           vote on the pastor’s terms of call.
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           If the 
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           Nominating Committee
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            has their slate ready, we will hear that report as well.
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           When the meeting ends, we will move straight into our 
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           Stewardship Brunch
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            to share a good meal and celebrate the generous heart of our church.
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           Men's Group Supports Cub Scout Troop
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           in Seaman's Center Christmas Gifts Project
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           The St. John’s Men’s Group will be supporting our Cub Scout Troop in assembling gift boxes for the Seamen’s Center. We are soliciting donations from the congregation to support this effort. [Attached?] is a list of the items we are collecting to include in the boxes. You can bring your donations to the worship service and leave them in the designated box. The Scouts are targeting 6 Dec for assembling the gift boxes so all donations need to be in by then. Last year we did a phenomenal 128 boxes. Thank you for your support.
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            Church Website
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            ﻿Gaining Momentum
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           St. John's Presbyterian Church Website
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           Performance review:
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            In the past 
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            24 Hours
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            , 
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            1,190 people
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             saw our church appear in Google searches, and 
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            13 clicked
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             to learn more about 
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            St. John’s Presbyterian Church in Houston
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            .
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            Every 
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            Google review 
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            we add 
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            helps
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             more people find us online. If you haven’t yet, 
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             please leave a Google review today
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            .
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           Show Your St. John’s Spirit at the Holiday Gift Market!
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           Have you been waiting for the perfect time to show off your new St. John’s T-shirt? The 
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            is your chance! This is one of our favorite events of the year, so let’s make it even more festive by wearing our St. John’s shirts—new or old.
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           If you don’t have one yet, we’ll have extras available that day. The Market will be held on 
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           Sunday, November 16
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           , so come enjoy lunch, bring a friend, and do a little early holiday shopping.
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           And as Leonié reminded us, these shirts are great conversation starters—wear them proudly around town, not just to church!
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           Church Ice Machine is broken
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           The church ice machine is currently out of order. The electronic control board has failed completely and must be replaced. Unfortunately, the replacement part must be manufactured and shipped from China, which will take about six months to arrive. The Session is exploring alternative solutions in the meantime to provide ice for church events and activities. Thank you for your patience and understanding as we work to resolve this issue.
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           Healing Hearts:
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           A New Ministry
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           of Care and Encouragement
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           Healing Hearts
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            will meet in the church office building in the 
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           Prayer Room.
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           Healing Hearts
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    &lt;span&gt;&#xD;
      
           , a grief and bereavement support group. Led by 
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    &lt;strong&gt;&#xD;
      
           Lisa Sparaco
          &#xD;
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    &lt;span&gt;&#xD;
      
           , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
          &#xD;
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           Healing Hearts
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            is open both to members of St. John’s and to the wider community. We encourage you to share this opportunity with your friends and neighbors who may need such support. Meetings will take place in the 
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           Prayer Room
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           , on the 
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           second Wednesday of each month from 7:00–8:00 PM
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            and the 
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           last Monday of each month from 11:00 AM–12:00 Noon
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           . This schedule provides both an evening option for those who work during the day and a daytime option for those who prefer not to drive at night.
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           Men of the Church
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           Due to the holiday schedule of the participants, the next meeting of the Men of the Church will be 3 December at 6:30 PM in the Session Room.
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           One Hope Preschool - Fall Festival Fun
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           Last Saturday on our church campus, One Hope had an afternoon full of fun, laughter, and community spirit including:
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  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
             Bounce House &amp;amp; Petting Zoo
           &#xD;
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    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
             Face Painting &amp;amp; Balloon Animals
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    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
             Games &amp;amp; Activities
           &#xD;
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             Snow Cones &amp;amp; Snacks
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  &lt;/ul&gt;&#xD;
  &lt;p&gt;&#xD;
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           Friends, family, and neighbors enjoyed celebrating the season with One Hope.
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           Questions People Ask About Presbyterian Beliefs: "What were some religious or social beliefs of Presbyterianism?"
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           Do Presbyterians believe you can lose your salvation?
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           No. We hold to the perseverance of the saints, meaning true believers will continue in faith until the end. God doesn't save you just to let you slip away later. Jesus said in John 10:28, "I give them eternal life, and they shall never perish; no one will snatch them out of my hand."
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           This doesn't give you permission to sin carelessly. It gives you confidence that God finishes what He starts. If you're genuinely saved, you'll keep trusting Jesus even through seasons of doubt and struggle.
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           Are Presbyterians Calvinists?
          &#xD;
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           Yes, though that word carries baggage. John Calvin systematized many Reformed doctrines, so his name got attached to them. But we're really biblical Christians who take seriously what Scripture teaches about God's sovereignty and grace.
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           Some Calvinists are harsh and judgmental. That's not what Presbyterian theology produces when understood correctly. Grace should make you humble and grateful, not proud and argumentative.
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           Do Presbyterians speak in tongues?
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           Generally no, though it's not forbidden. Presbyterian worship tends to be more ordered and less spontaneous than Pentecostal or Charismatic traditions. We believe the Holy Spirit works powerfully, but we don't emphasize the more spectacular gifts as evidence of spiritual maturity.
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           What about predestination? Does God choose who goes to heaven?
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           This is the question that trips people up. Here's the simplest explanation I can give: Yes, God chooses who will be saved. But everyone who wants to come to Christ can come. These truths exist in tension, and we don't fully understand how they fit together.
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           What we do know is this: You're responsible for your response to the gospel. If you reject Christ, that's on you. If you trust Christ, thank God for opening your eyes to see your need and drawing you to Himself.
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           Do you have to believe all this to attend St. John's?
          &#xD;
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           Absolutely not. We welcome seekers, skeptics, and people still figuring out what they believe. You don't have to sign a doctrinal statement to visit on Sunday or join a Bible study.
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           But if you want to become a member, you'll need to affirm the basic Christian faith and agree with Presbyterian government. That's because membership means you have a voice in church decisions. It's not just a social club; it's a covenant commitment.
          &#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.stjohnspresby.org/presbyterian-church-what-presbyterians-believe-and-why-it-matters" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Click here to read the rest of this article on our Blog
           &#xD;
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    &lt;span&gt;&#xD;
      
           .
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
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           The Way of Discernment
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  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sunday afternoon
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           Zoom Class
          &#xD;
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           Have you ever wondered if you are following God’s will for your life? That you got it right? And just exactly how do you know? In the book 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Way of Discernment
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;strong&gt;&#xD;
      
            by Steve Doughty, 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           he draws from classic authors like Augustine and contemporary ones like Dietrich Bonhoeffer to reveal powerful ways in which to understand the practice of discernment. This is a study seeking clarity in discovering God’s guidance for both your personal and congregational life. Come and join in from the comfort of your own home. This intriguing study will definitely deepen your faith and bless your spiritual journey. Books are available at Amazon.com (choose the green cover edition). Contact Lynne Parsons for the Zoom link at 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="mailto:lynnep@sbcglobal.net" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            lynnep@sbcglobal.net
           &#xD;
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    &lt;span&gt;&#xD;
      
           . Everyone is invited.
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           An Apology for Duplicate Devotionals
          &#xD;
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           I owe you an apology.
          &#xD;
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           If you received the same devotional email more than once recently, please forgive me. In the past twelve months, including this one, I've sent out over 44,000 emails to our church family. Most of them went exactly where they should have gone, exactly when they should have arrived. But a few didn't. And that's on me.
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           Here's what happened: a few weeks ago, our email system got a major update that nobody asked for. It slowed everything down, moved buttons around, and basically made our normal routine nearly impossible. After spending way too long on the phone with tech support, I switched us back to the old version. Problem solved, right? Well, mostly. I now suspect that whole mess is what caused some of you to get the same devotional two or three times.
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           We're keeping a close eye on things now and working toward a real fix. But in the meantime, if another duplicate email lands in your inbox, I hope you'll extend us a little grace. We're doing our best to keep our communications clear and timely, even when technology has other plans.
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           Thank you for your patience with us as we figure this out.
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           Peace,
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  &lt;/p&gt;&#xD;
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           Pastor Jon
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  &lt;h2&gt;&#xD;
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           Privacy in email sites
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           by Dan Herron
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           I found a good idea this month, about email mailboxes. I
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           have always used only one mailbox for all my email. The
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           article suggested that we need at least two mailboxes. The
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           first one is for the usual email social conversations, and a
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           2 nd site is for private information such as financial,
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           business, family, location, travel, shopping, and other
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           privacy items. This second site may need special
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           protection in passwords and other log in techniques. This
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           idea may keep your private stuff separate from the social
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           stuff, maybe just because very few people out there will
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           even know the more private mailbox exists. Consider this
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           idea for computer and cellphone usage.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Dan Herron
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Why I Wrote This Book
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I wrote "
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://a.co/d/bfgogyR" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            The Fruits of the Spirit: A Contemplative Journey
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           " for 6 different groups of people. Which group are you in?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           1. Long-time Christians who are spiritually hungry.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            You've been attending church for years, maybe decades. You know the Bible, serve faithfully, and genuinely love God. But something feels missing. You sense there's depth you haven't accessed, a intimacy with God that eludes you. This book invites you into contemplative practices that can break through spiritual plateau.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           2. Seekers exploring Christian faith.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            You're curious about Christianity but turned off by superficial spirituality or rigid fundamentalism. You want something intellectually honest and experientially real. This book presents Christian transformation as it's been practiced by mystics and contemplatives for centuries, offering depth without demanding you check your brain at the door.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           3. Christians exhausted by religious performance. 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           You're tired of pretending you have it all together. Tired of trying harder to be a better Christian. Tired of guilt when you fail to live up to impossible standards. This book offers grace instead of guilt, surrender instead of striving, God's work instead of your effort.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           4. Those who've tried meditation or mindfulness.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            You've experimented with secular mindfulness or even Eastern meditation practices. You've discovered the value of silence, stillness, and present-moment awareness. But you're wondering how these practices connect to Christian faith. This book shows how contemplative Christianity offers deep practices rooted in relationship with the living God revealed in Jesus Christ.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           5. Presbyterians and Reformed Christians wanting contemplative depth.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            Sometimes people assume contemplative spirituality is only for Catholics or mystics. This book brings contemplative wisdom into conversation with Reformed theology, showing how Presbyterian Christians can embrace contemplative practices while remaining faithful to our theological tradition.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           6. Houston residents dealing with urban stress.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            Houston's pace, traffic, diversity, and challenges create particular pressures. This book addresses how to grow spiritual fruit in the concrete circumstances of life in a major metropolitan area. The practices are realistic for people with jobs, families, and responsibilities, not just for monks in monasteries.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Read more about my book "The Fruits of the Spirit" including how it applies to you and to 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.stjohnspresby.org/growing-spiritual-fruit-a-contemplative-journey-for-houston-christians" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            St. John's Presbyterian Church on our church website blog
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Prayer List
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           With hearts united in hope, we lift these names into the healing presence of God.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        &lt;br/&gt;&#xD;
        
            Mike Swint in the loss of his sister, Chris Borton
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Family and friends of Christine Perci (friend of Pete and Grace Sparaco)
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Tom Edmondson, recovering from spinal surgery
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Mary Hughes, recovering from shoulder surgery
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Holly Darr, health concerns
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Karen Alsbrook, health
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Kelsey Wiltz, health concerns
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Glen Risley, health concerns
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Madalyn Rodgers, Kathleen Captain's sister
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Joe Sanford, Scott Moore and Alice Rubio
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Those looking for a job
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            St. Johns College Students
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Raina Bailey and the families in our PCHAS homes
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            One Hope Preschool families and staff
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Caring for One Another in Prayer
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Prayer List Update – 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           How Can We Pray for You?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We are grateful for the opportunity to pray with and for you.
           &#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Happy Birthday
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Marie Dzeukou (Leonie’s cousin) (Nov 9)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Becky Crawford (Nov 10)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Virginia Krueger (Nov 12)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Mary Herlitz (Nov 14)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Libby Adams (Nov 15)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Ann Hardy (Nov 16)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Janice, Ike and Udi Johnson (Nov 17)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jackson Burnham (Nov 20)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Naomi Hughes (Nov 20)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Mary Plail Risley (Nov 22)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jim Austin (Nov 29)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Scott Moore (Nov 29)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Happy Anniversary
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Peter and Grace Sparaco (Nov 28)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Church Calendar
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Wednesday, November 12
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           7:00 pm Healing Hearts, Room 202
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Thursday, November 13
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           11:00 am St. John’s United (formerly Keenagers) Pot Luck lunch, McPhail
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           5:00 pm Exercise Class, Building
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sunday, November 16, 23 rd Sunday after Pentecost
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           9:30 am Sunday School for Adults, Lectionary, Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           11:00 am Worship Service, live in sanctuary and on Facebook
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           12:00 pm Holiday Gift Market, McPhail
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1:30 pm Book Study: The Way of Discernment, Zoom
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           4:30 pm Pack 8 Meeting, McPhail
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Coming Events
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Healing Hearts to Wednesday, Nov. 12, 7 pm and Monday, November 24, 11 am.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sun, Nov 16, Holiday Gift Market, McPhail Hall, Noon-2PM
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sun, Nov 23, Congregational Meeting; Stewardship Brunch
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Thur, Nov 27, Thanksgiving Holiday, Church Office Closed
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sat, Nov 29, Advent Decoration Festival, Sanctuary, 10AM-Noon
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sun, Nov 30, First Sunday of Advent, Sanctuary, 11AM Worship
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Wed, Dec 3, Men’s Group, 6:30 pm, Session Room
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sat, Dec 13, “What is the Gospel” Class, Session Room, Session Room, 9 AM
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Wed, Dec 24, Christmas Eve Service, Sanctuary 7 pm
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Church Calendar Online
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           For other dates, see St. John’s Calendar online: 
          &#xD;
    &lt;/span&gt;&#xD;
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            https://www.stjohnspresby.org/events/
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           Coming Soon: &amp;#55357;&amp;#56687;️ Advent Sermon Series
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           "The Word Made Flesh: Advent Reflections from the Gospel of John"
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           Advent 2025 Sermon Series
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           Anticipating the celebration of Jesus' birth, we reflect on the abundant grace we receive through Him. John emphasizes that from His fullness, we have all received grace upon grace. Psalm 98 calls us to sing a new song for the marvelous things God has done. This sermon series encourages us to live in the reality of God's grace, allowing it to transform us and inspire gratitude and praise. As we move into a new year, we are challenged to carry the message of God's grace into the world.
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           This Advent series is designed to guide the congregation through a thoughtful and meaningful preparation for Christmas. Each week builds upon the previous, drawing us deeper into the mystery of the Word made flesh. By focusing on the themes of light, joy, preparation, and grace, we are encouraged to embrace the true meaning of Advent and Christmas, allowing these truths to impact our lives and relationships.
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           Church Office Hours and Contact Info
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           Our church office is open Monday through Thursday, from 10:00 a.m. to noon. Pastor Jon is typically available on Monday and Tuesday mornings, Alvina Hamilton serves on Wednesdays, and Linda Herron staffs the office on Thursdays. If you need assistance outside of these hours, please don’t hesitate to call us at 713-723-6262. To submit updates for the Prayer List or contributions to the Wednesday 
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           Epistle
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           , kindly 
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    &lt;a href="mailto:burjon@gmail.com" target="_blank"&gt;&#xD;
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            email Pastor Jon directly
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           . Put "Epistle" in the subject line to make sure it gets in the Epistle.
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           Church Website and Calendar Online
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            Our church website: 
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             https://www.stjohnspresby.org/
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            For dates, times, and events, see St. John’s Calendar online: 
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             Email Pastor Jon
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             to request an addition to the church calendar or to add an event or article to The Epistle.
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           St. John's Bible Study
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           &amp;amp; Faith Formation Groups
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           1. Sunday Morning Adult Bible Study
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            Time: Sundays at 9:30 AM
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            Location: In-person at church
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            Description: Adult class that studies the sermon passage before worship. Helps participants understand Scripture and shapes how they hear the sermon. Open to visitors without needing to fill out forms or commit immediately.
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           2. Sunday Afternoon Zoom Study
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            Time: Sundays at 1:30 PM
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            Location: Zoom (virtual)
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            Description: Tackles books and topics requiring sustained attention. Recently studied "The Way of Discernment" by Steve Doughty. Focuses on deep questions about following God's will, spiritual discernment, and making faithful life decisions. Small group format where everyone participates.
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           3. Tuesday Afternoon Women's Study
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            Time: Tuesday afternoons at 1:30 PM
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            Location: Zoom (virtual)
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            Description: Long-standing women's group studying Christian books, praying together, and supporting each other through life's challenges. Not a stereotypical "ladies' Bible study" but rather women asking tough questions and wanting faith that matters in real life. Mothers, professionals, retirees, and caregivers dealing with aging parents, marriages, careers, and health issues.
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           4. 
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           Men's Group
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            (Wednesday Evening)
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            Time: Every other Wednesday at 6:30 PM (one hour or so)
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            Location: In-person at church
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            Description: Men dig into Scripture with focus and energy. They also hold each other accountable and pray for each other's struggles. They work on practical service projects such as upgrading lights are also on the agenda. Designed to respect men's time and intelligence.
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           5. 
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           Children's Bible Study
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            Time: Sundays at 11:00 AM (during worship service)
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            Location: Church office building
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            Description: Age-appropriate Bible study for children that helps them engage with Scripture at their level. Not childcare but actual faith development that takes children seriously while allowing parents to focus on worship.
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           Exercise &amp;amp; Wellness Groups
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           6. Stay Young, Stay Strong
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            Time: Tuesdays and Thursdays, 5:00-6:00 PM
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            Location: Room 209, Building 2
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            Description: Strength training class based on Miriam E. Nelson's book "Strong Women Stay Slim." Weights provided.
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           Fellowship Groups
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           7. St John's Friends United
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            (Older Adults Group)
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            Time: Monthly luncheons (contact office for schedule)
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            Location: Various
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            Description: Group for older adults featuring trips and monthly luncheons with programs and meals.
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           To join any of these groups, contact:
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            Phone: 713-723-6262
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            Email: 
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             office.sjpc@gmail.com
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           The church is located at 5020 West Bellfort Avenue, Houston, TX 77035
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    &lt;a href="https://www.facebook.com/sharer/sharer.php?u=https://campaignlp.constantcontact.com/em/1112964431553/351d95f6-34f9-4041-99ce-c65aca09a456" target="_blank"&gt;&#xD;
      
           Share This Email
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           Share This Email
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           Share This Email
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           St. John's Presbyterian Church | 5020 West Bellfort Ave | Houston, TX 77035 US
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           Going Deeper: Resources for Your Journey
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           If something in this reflection on worship stirred your spirit, you may find these articles a helpful next step.
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           “
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           Bible Study in Houston: Where to Find Scripture Study That Goes Deeper
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           ” looks at how Scripture comes alive in conversation—how study becomes worship when hearts open and questions are welcome.
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           “
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           Presbyterian Church Houston: What Makes Our Worship Unique
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           ” unpacks why we worship the way we do, revealing the theology and rhythm that shape our Sunday gatherings into moments of encounter rather than performance.
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           “
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           Why St. John’s Presbyterian Stands Out
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           ” tells the larger story of how our worship spills into action, shaping a community that serves rather than impresses.
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           Each of these offers a different way to enter the mystery of worship—heart, mind, and hands working together. You may also want to learn more about our beliefs and theology.
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           Peace,
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           Pastor Jon Burnham
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      <pubDate>Wed, 12 Nov 2025 17:12:53 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-november-12-2025</guid>
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      <title>Hearing God’s Whisper</title>
      <link>https://www.stjohnspresby.org/hearing-gods-whisper</link>
      <description>Reflection on hearing God's whisper as an invitation to deeper faith. From St. John’s Presbyterian Church, Houston: Biblical insights, prayer practice, and book rec</description>
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           Hearing God’s Whisper
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           Hearing God’s Whisper
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           A Call to Holy Listening at St. John’s Presbyterian Church
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           By The Rev. Dr Jon Burnham, St. John’s Presbyterian Church, Houston, Texas
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           In Houston’s constant noise, God’s voice can seem faint. Yet 1 Kings 19:12 tells us God spoke to Elijah not in wind, earthquake, or fire, but in a “gentle whisper.” At St. John’s Presbyterian Church, we’re learning to listen—not just hear—for God’s voice.
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           Listening is intentional. It’s tuning our hearts, as St. Benedict urged, to catch the Spirit’s nudge in Scripture, nature, or a kind word. Jesus said, “Whoever has ears to hear, let them hear” (Mark 4:9). At St. John’s, we’re invited to slow down and truly listen.
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           Try This: Lectio Divina
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           Pick a short Gospel passage (e.g., Luke 15:11–24). For 10–15 minutes:
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           • Read slowly, noting what stands out.
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           • Reflect on why it speaks to you today.
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           • Respond to God in honest prayer.
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           • Rest in His presence, letting go of effort.
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           This practice helps us hear God’s whisper, bringing peace and clarity to serve our Houston community with love.
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           Prayer
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           Lord, teach us at St. John’s to listen for Your whisper. 
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           Quiet our hearts and guide us to live with love. 
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           Amen.
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           ...
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            Learn more in the book
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           When You Choose Silence
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            on Amazon (
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           https://a.co/d/1FRcgoN
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           ) for more on living with intention.
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      <pubDate>Mon, 10 Nov 2025 15:00:00 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/hearing-gods-whisper</guid>
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      <title>Children's Ministry Presbyterian Houston: Faith from Start</title>
      <link>https://www.stjohnspresby.org/children-s-ministry-presbyterian-houston-faith-from-start</link>
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           Child friendly church in Westbury, Houston, Texas zip codes 77035 and 77096
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           Children's Ministry Presbyterian Houston: Faith from Start
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           When you're searching for "
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            children's ministry Presbyterian Houston
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           ," you're probably asking a deeper question than where to drop off your kids on Sunday morning. You're wondering: will this church actually care about my child's spiritual life, or are they just providing babysitting with Bible stories?
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           I'm Pastor Jon at St. John's Presbyterian Church in southwest Houston, and I've watched children grow up in faith for decades. I can tell you this: the difference between churches that genuinely nurture children's faith and those that just keep kids occupied comes down to relationships. Real ones. The kind where adults know children by name and children know they matter to the whole church family.
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           Let me tell you what children's ministry looks like when it's done right, and why our approach at St. John's might be exactly what your family needs.
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           The Problem with Entertainment-Based Children's Ministry
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           Walk into most large Houston churches and you'll find impressive children's programs. Bright colors everywhere. Video screens. Games. Prizes. Curriculum that looks like it was designed by Disney. Parents get handed a pager in case their child needs them, then the kids disappear into a separate building.
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           I'm not saying those programs are bad. Many are run by dedicated people who genuinely love children. But here's what I've noticed over thirty years in ministry: when children's ministry becomes primarily about entertainment, something important gets lost.
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           Kids learn that church is supposed to be fun like a birthday party. When it's not constantly entertaining, they get bored. They never develop the ability to sit with Scripture, to wonder about God's mystery, to ask hard questions. They never learn that sometimes the most important moments in faith are quiet ones.
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           And here's the other thing that gets lost: relationships with adults who aren't their parents. When children are always separated from the congregation by age group, they never see what adult faith actually looks like. They don't watch older people pray. They don't hear seasoned Christians talk about doubt and hope. They don't develop connections with the people who promised at their baptism to help raise them in faith.
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           Presbyterian theology teaches that children belong to God and to God's people. Not just to their parents. Not just to the children's ministry volunteers. To the whole church family. That means children's ministry can't be something that happens in isolation from the rest of the congregation.
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           What Children Actually Need from Church
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           I've talked with enough parents over the years to know what they're really looking for. They want their children to:
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           Learn Bible stories and who Jesus is. Not just hear about God occasionally, but develop a foundation of biblical knowledge they can build on as they grow.
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           Experience genuine relationships with Christian adults who aren't their parents. Children need to see that following Jesus isn't just something Mom and Dad do. It's what the community does together.
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           Feel like they belong in the church family. Not like guests in an adult space, but like full members of the body of Christ whose participation matters.
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           Develop the ability to worship, pray, and engage with Scripture at their level. These are practices that will serve them for a lifetime if they learn them young.
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           See faith lived out in practical service to others. Children are natural helpers. They need to know that following Jesus means caring for people who need help.
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           That's a tall order. But it's possible when a church takes children's faith seriously without treating them like they need constant entertainment.
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           Sunday School at St. John's: What We Actually Do
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           Our children's Sunday School meets at 11:00 AM on Sunday mornings. That's during our main worship service, which gives families flexibility. Parents can attend adult worship knowing their children are learning at their own level, or they can choose to keep younger children with them during worship. Both approaches work.
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           The class meets in a bright, welcoming space in our church office building. We've set it up specifically for children with age-appropriate furniture, supplies for activities, and everything they need to learn comfortably.
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           Here's what makes our approach different. The class is led by a young adult who grew up in our church. She's a professional school teacher who knows how to engage children in learning. But she doesn't lead alone. We always have a grandparent-aged adult present as well. This follows our Child Protection Policy, which requires two unrelated adults whenever we're working with children.
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           That policy might sound like just paperwork, but it reflects something deeper. We take children's safety seriously because we take children seriously. Every volunteer who works with children at St. John's has been background checked and trained in appropriate boundaries. Parents can trust that their children are not only learning but also protected.
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           But back to what actually happens in that classroom. The young teacher and the grandparent volunteer work together. They tell Bible stories using age-appropriate language and pictures. They lead the children in simple crafts projects that connect to what they're learning. They play together. They pray together.
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           The children learn Bible stories. Adam and Eve. Noah's ark. Moses leading God's people to freedom. David and Goliath. Stories about Jesus healing people and teaching about God's kingdom. The Christmas story. The Easter story. All the foundational narratives that form the backbone of Christian faith.
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           But they don't just hear stories and move on. They talk about them. They make crafts that help them remember. They act things out. They connect what happened in the Bible to their own lives. This is actual learning, not just religious entertainment.
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           And here's what makes it special: the young teacher who leads the class grew up at St. John's. She sat in Sunday School when she was their age. She participated in children's time during worship. She went through confirmation class as a teenager. Now she's giving back by teaching the next generation.
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           That's what happens in churches where people actually know each other. Faith gets passed down naturally from one generation to the next, not through professional programs but through real relationships.
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           Children's Time During Worship: Belonging to the Whole Church
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           Once a month or so, we have something called Children's Time during the adult worship service. This is one of my favorite parts of any Sunday.
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           Right in the middle of worship, I invite all the children to come forward. They walk down the aisle and sit on the steps of the podium in the sanctuary. The whole congregation can see them. They're not hidden away in a separate room. They're right there in the center of our worship space.
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           Then I talk with them for a few minutes. Not at them. With them. I tell a story or make a point that connects to the sermon theme but is presented in a way children can understand and engage with. Sometimes I bring props. Sometimes we sing. Sometimes I ask them questions and they surprise me with their answers.
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           The rest of the congregation watches and listens. Often the adults tell me later they got more from Children's Time than from my sermon. That's because children ask the questions adults are too polite to voice. They point out things we've stopped noticing. They remind us what genuine faith looks like before we learn to complicate it.
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           But here's what Children's Time really does: it tells those kids they belong. They're not visitors in an adult space. They're full members of this church family. Their presence matters. Their questions matter. Their participation in worship matters.
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           And it tells the adults something too. It reminds them that they made promises when these children were baptized. Promises to help raise them in faith. Promises to be examples of Christian living. Promises to make room for children in the life of this congregation.
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           Children's Time isn't cutesy filler. It's theology in action. It's the church living out what we believe about baptism and covenant and the body of Christ that includes people of all ages.
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           When Parents Want Kids With Them in Worship
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           Not every family wants their child in Sunday School during worship. Some parents prefer to keep their young children with them. Maybe they want their child to see them worshiping. Maybe their child is too young for Sunday School. Maybe the child just feels more comfortable staying with Mom or Dad.
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           We've thought about this. In the back of our sanctuary, we've created a special area for families with young children. There are rocking chairs where parents can sit and rock restless babies while still being part of the worshiping community. You can hear the service clearly from back there. You can see what's happening up front. But you also have the freedom to move around if your child needs it.
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           We've also set up a few small activity tables with quiet toys, crayons, and simple coloring pages. Nothing noisy or distracting, but enough to give little hands something to do during a 45-minute worship service.
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           Here's what this space represents: we want families to worship together. We're not trying to separate parents from children. We're not suggesting that children don't belong in "adult" worship. We're simply acknowledging that different families have different needs and providing options.
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           Some Sundays your three-year-old might sit beautifully through the whole service. Other Sundays, you might need to spend most of the time in the back area walking circles and looking at picture books. That's fine. You're still worshiping. Your child is still experiencing what it means to be part of a faith community.
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           And here's what surprises parents: the rest of the congregation doesn't mind. In larger churches, a crying baby feels disruptive because everything else is so polished and controlled. But at St. John's, we're used to real life happening during worship. Babies cry. Toddlers make noise. Children ask questions at awkward moments. That's not chaos. That's family.
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           Why Multi-Generational Ministry in Meyerland Matters
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           Most of the world separates people by age. Children hang out with children. Teenagers with teenagers. Young adults with young adults. Everyone stays in their demographic box.
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           But churches shouldn't work that way. The body of Christ is supposed to include people of all ages who actually know each other.
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           That young teacher leading our children's Sunday School? She grew up learning from the grandparent who now volunteers alongside her. Those two generations working together to teach the next generation. That's how faith gets transmitted.
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           The children sitting on the podium steps during Children's Time? They're learning from me, yes, but they're also watching the gray-haired woman in the third pew who always smiles at them. They're noticing the man who serves communion. They're being shaped by the whole congregation's example.
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           And those older adults? They need the children too. They need the reminder that faith continues beyond their generation. They need the joy children bring. They need someone to pass their wisdom to.
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           This doesn't happen automatically. You have to create space for it. You have to resist the pressure to separate everyone by age and interest. You have to believe that there's value in children and adults worshiping and learning together.
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           At St. John's, we're small enough that multi-generational relationships form naturally. Children know most of the adults by name. Adults know which child belongs to which family. When a child is absent, people notice and ask if everything's okay.
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           Try getting that in a megachurch with 2,000 people where everyone's separated into precise age categories and you never see the same face twice.
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           What Parents Tell Me About St. John's Children's Ministry in Westbury
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           I should let you know what parents actually say about our approach to children's ministry. These aren't things I'm making up to sell you on our church. They're actual comments parents have shared over the years.
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           "My child knows the Bible stories. When we read Scripture at home, she recognizes the characters and remembers what happened."
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           "The teacher really knows my son. She can tell when he's having a rough day. She asks about things we mentioned weeks ago."
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           "My daughter talks about the adults at church like they're extended family. She waves at people during worship. She tells me stories about conversations she's had with the volunteers."
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           "I love that children's ministry isn't separated from the rest of church life. My kids see me serving on mission projects and attending Bible study. They understand that faith is something our whole family does together."
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           "We tried a large church with an impressive children's program. The production value was amazing, but my child was just one of 50 kids in her age group. The teachers changed constantly. No one knew her name. At St. John's, everyone knows her."
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           "The Child Protection Policy gave me confidence. I know my children are safe. I can participate in worship without worrying."
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           "I appreciate that you don't dumb down faith for children. You treat them like they can actually understand and engage with Scripture."
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           These comments reveal what parents really value: genuine relationships, biblical teaching, safety, and being known. Not fancy programs or entertainment value.
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           How Presbyterian Children's Ministry Connects to Baptism
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           If you've been to a Presbyterian baptism, you heard the congregation make a promise. When a child is baptized, the whole church vows to help raise that child in faith. That's not a nice-sounding ritual. It's a commitment.
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           Our children's ministry is how we keep that promise. The teacher who leads Sunday School? She's keeping the promise her church made when these children were baptized. The volunteers who help? Same thing. The grandparent who shows up every week? He's living out what he promised.
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           And the children themselves, as they grow, will eventually stand before this congregation and profess their own faith. They'll claim for themselves what God claimed for them in baptism. When that happens, it won't be a surprise. They'll have grown up surrounded by people who were keeping the promises made at their baptism.
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           This is Presbyterian theology lived out in practice. Baptism as infants. Nurture through childhood. Profession of faith as youth. Confirmation. Then a lifetime of growing in faith as part of this community.
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           You can't do that kind of faith formation in an entertainment-focused children's program where everything changes every week. You need consistency. You need the same faces showing up again and again. You need adults who remember these children's baptisms and take seriously their role in raising them.
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           The Mission Connection: Faith That Makes a Difference
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           Children don't just need to learn Bible stories. They need to see faith in action. They need to know that following Jesus means serving people who need help.
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           At St. John's, children see adults living out their faith through mission work. We support Presbyterian Children's Homes and Services, helping single-parent families who are on the verge of homelessness rebuild their lives. We operate a community garden where we grow vegetables for the Braes Interfaith Ministries food pantry that feeds hundreds of neighbors each week. We support children in Uganda who live in an orphanage.
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           Our children participate in some of this work. They help in the garden sometimes. They collect food donations. They see adults giving time and money to help others. They learn that church isn't just about singing songs and hearing stories. It's about living like Jesus in the world.
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           This shapes how children understand faith. Following Jesus isn't just believing the right things. It's caring about people who are hurting and doing something practical to help.
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           When children grow up in a church where mission is central, they develop a different kind of faith. One that sees needs and responds. One that takes seriously Jesus' command to love our neighbors. One that connects Sunday worship to Monday action.
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           What About Teenagers? The Path Forward
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           I should mention that children's ministry doesn't end when kids hit middle school. At St. John's, we walk with young people through confirmation class and beyond.
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           Our confirmation program typically happens in 7th or 8th grade. Youth spend several months studying Presbyterian beliefs, learning about the Bible, discussing tough questions about faith, and preparing to profess their own faith before the congregation.
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           This isn't a graduation from church. It's a step forward in the journey that began at baptism. After confirmation, youth continue participating in the life of the congregation. Some join adult Bible study groups. Some get involved in mission work. Some help with children's ministry, passing faith to the next generation like that young teacher who leads our Sunday School.
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           The goal isn't to keep young people entertained until they leave for college. The goal is to help them develop genuine faith that will sustain them through whatever life brings. Faith rooted in Scripture, lived in community, expressed through service.
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           That kind of faith formation starts in children's ministry. The Bible stories they learned as kids become the foundation for deeper theological understanding. The relationships they formed with Christian adults become the support network they need when faith gets hard. The practices of worship and prayer they developed become the lifelong habits that keep them connected to God.
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           Why Size Matters for Children's Ministry
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           There's a reason our children's Sunday School class works the way it does. We're small. There might be 5 children in class on a typical Sunday. Maybe 8 on a busy week. Rarely more than that.
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           Some parents hear that and think it's a weakness. Where's the peer group? Don't children need to be around lots of other kids their age?
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           Here's what I've learned: children need to be known. They need adults who notice when they're struggling or excited or confused. They need a learning environment where their questions get heard and answered. They need consistent relationships with people who care about their spiritual growth.
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           You can't get that in a class with 40 children and rotating volunteers. The teacher is too busy managing behavior to really teach. No one learns children's names. Volunteers burn out from the stress of crowd control.
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           But in a class with 5 children? The teacher knows every child's name, personality, learning style, and family situation. She can adjust the lesson if someone's having trouble understanding. She can celebrate when a child grasps something new. She can follow up on conversations from previous weeks.
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           This is why smaller can actually be better for children's spiritual formation. Not because we can't afford fancy programs. Because we've chosen to prioritize depth of relationship over breadth of programming.
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           Making the Decision: Is St. John's Right for Your Family?
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           If you're searching for "children's ministry Presbyterian Houston," you probably have other options. There are churches with larger children's programs, more activities, flashier presentations.
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           So why would you choose St. John's?
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           Choose us if you want your child to be known by name, not just processed through a system. Choose us if you value biblical teaching over entertainment. Choose us if you believe children should be part of the whole church family, not separated into their own world. Choose us if you want consistency in who's teaching your child rather than a rotating cast of volunteers.
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           Choose us if you want to be part of a church where keeping baptismal promises actually matters. Where adults take seriously their role in raising the next generation. Where mission work is central and children see faith in action.
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           Choose us if you're looking for authentic Christian community rather than religious programming.
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           But don't choose us if you need Sunday School at 9:30 or 10:00 AM. Ours meets at 11:00 during worship. Don't choose us if you want separate children's worship services with age-appropriate music and teaching. We believe children belong in worship with adults.
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           And definitely don't choose us if you're looking for a megachurch experience. We're intentionally small. We prioritize relationships over programs. We know that means some families will choose elsewhere, and that's okay.
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           Resources for Your Parenting Journey
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           As you think about your child's faith formation, you might find some of my books helpful. I've written several that address different aspects of Christian life and spiritual growth.
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           For understanding what it means to raise children in Christian community, check out 
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            The Open Church: Faith that Welcomes Questions,
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            which explores how churches can create space for honest faith development at every age.
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           If you're looking for ways to engage with Scripture as a family, 
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           Living the Lord's Prayer: A Group Study and Daily Devotional on the Words of Jesus
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            offers practical guidance for teaching prayer to children and adults alike.
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           For seasonal faith formation, 
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           Advent Awakenings: Celebrating Hope, Peace, Joy, and Love
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            and 
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           Where Root Finds Light: Encountering the Birth of Jesus Anew
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            provide resources for helping children understand and celebrate the Christmas story.
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           And for understanding Presbyterian theology and practice, 
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           Stewardship: Faithful, Fruitful, and Flourishing
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            explores what it means to live faithfully as part of God's covenant community.
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           These books aren't required reading for participating in our children's ministry. They're simply resources that some parents have found helpful on their journey of faith formation with their children.
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           Getting Started at St. John's
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           If you'd like to visit our children's Sunday School or learn more about our approach to children's ministry, the simplest thing is to contact our church office.
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           Call us at 713-723-6262 or email office.sjpc@gmail.com. Someone can answer your questions, tell you more about what happens in children's Sunday School, and help you plan a visit.
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           Or just show up on Sunday morning at 11:00 AM. You'll find us at 5020 West Bellfort Avenue in southwest Houston, in the Westbury area. We've been serving this community since 1956. Park in our lot and come to the main sanctuary entrance. Someone will greet you and help you find what you need.
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           If you have a child who'd like to join Sunday School, we'll introduce you to the teachers and show you where the class meets. If you prefer to keep your child with you in worship, we'll show you the family area in the back with the rocking chairs and activity tables.
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           No one will pressure you. No one will ask you to fill out paperwork or commit to anything. You can visit as many times as you want while you figure out if St. John's is the right fit for your family.
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           What We're Really Offering
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           When you strip away all the descriptions of programs and schedules, here's what St. John's children's ministry really offers: a place where your child can grow up knowing they're loved by God and by this church family. A place where Bible stories become the foundation of their faith. A place where Christian adults model what it means to follow Jesus in daily life. A place where they belong to something bigger than themselves.
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           We can't compete with megachurch children's programs in terms of production value or activity options. We're not trying to. We're offering something different. Something quieter but deeper. Something that builds genuine faith rather than religious entertainment habits.
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           Your child won't remember flashy lights or video screens. But they will remember the teacher who knew their name. The volunteers who showed up week after week. The congregation that welcomed them during Children's Time. The mission work they helped with. The prayers they learned. The Bible stories that shaped their understanding of who God is.
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           That's the kind of children's ministry that actually forms faith. Not programs, but people. Not entertainment, but relationships. Not isolation from adults, but integration into the whole church family.
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           If that's what you're looking for, I'd love to meet you and your family. Come visit. See what children's ministry looks like when it's rooted in authentic community rather than programmatic thinking.
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           Your child's faith journey matters too much to settle for anything less.
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           Related Articles You Might Find Helpful
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           As you think about your family's church home, you might find these articles helpful:
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            [Christian Church Near Me: Why St. John's Presbyterian Stands Out] - Understanding what makes authentic Christian community different from typical church programs
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            [Bible Study Houston: Where to Find Scripture Study That Goes Deeper] - How our approach to children's ministry connects to our commitment to serious biblical engagement
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            [Baptism Near Me: Presbyterian Baptism Services in Houston] - Why baptismal promises matter and how they shape our children's ministry approach
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            [Family Friendly Church Houston: Activities for All Ages] - Our multi-generational approach to faith formation
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           Contact Information
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           St. John's Presbyterian Church
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            5020 West Bellfort Avenue Houston, Texas 77035
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           Phone:
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            713-723-6262 
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           Email:
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            office.sjpc@gmail.com
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           Sunday Schedule:
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            9:30 AM - Adult Bible Study
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            11:00 AM - Worship Service &amp;amp; Children's Sunday School
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            We've been serving the
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    &lt;a href="/youth-group-near-meyerland-where-teens-grow-in-faith"&gt;&#xD;
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            Meyerland
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            ,
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           Westbury
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           , and Bellaire communities in southwest Houston since 1956. Come experience what children's ministry looks like when it's rooted in authentic relationships and genuine faith formation.
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      <pubDate>Sun, 09 Nov 2025 12:30:31 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/children-s-ministry-presbyterian-houston-faith-from-start</guid>
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    <item>
      <title>Healing Prayer at St. John's Presbyterian: When Ancient Faith Meets Modern Need</title>
      <link>https://www.stjohnspresby.org/healing-prayer-at-st-john-s-presbyterian-when-ancient-faith-meets-modern-need</link>
      <description />
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           Healing Prayer near me: Why and How we conduct our Healing Service
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           Healing Prayer at St. John's Presbyterian: When Ancient Faith Meets Modern Need
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           There's a moment during some of our worship services at St. John's Presbyterian when something shifts in the room. The sermon ends, and instead of moving straight to the closing hymn, I step to the front of the sanctuary and invite people forward for healing prayer. The elders gather near the altar with small vials of oil. And then we wait.
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           Sometimes people come forward right away. Sometimes there's a long pause while someone wrestles with whether to stand up and walk that aisle. But eventually, someone does. And then someone else. And what happens next is one of the oldest practices of the Christian church meeting some of the deepest needs of our congregation.
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           This isn't something we do every Sunday. We don't have it scheduled monthly or quarterly. It happens occasionally when the Spirit leads, and we always post the dates on our church calendar so people can plan to attend if they're seeking this kind of prayer. When it does happen, it's not a separate event or a special healing service at a different time. It's right there in the middle of our regular 11 AM worship, integrated into the community gathering where we already know each other's names and stories.
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           I want to tell you about this practice because I think it addresses something many people are searching for in Houston's crowded church landscape. We're living in a broken world. Every single one of us is carrying something that needs healing. And while there are plenty of churches offering programs and entertainment and inspiration, there are fewer places where you can simply come forward with your pain and have the church pray for you in Jesus' name.
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           The Biblical Foundation: James Knew We'd Need This
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           The practice of healing prayer isn't something we invented. It comes straight from Scripture, specifically from James 5:14-15. Let me quote it for you:
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           "Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up."
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           James wrote this letter to early Christians who were scattered and suffering. They didn't have modern medicine. They didn't have counselors on every corner or support groups for every struggle. What they had was each other and their faith in a God who heals.
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           Notice what James doesn't say. He doesn't promise that every prayer will result in physical cure. He doesn't guarantee that everyone who comes forward will walk away symptom-free. What he does say is that the prayer offered in faith will help the sick person. There's healing available, but healing takes many forms.
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           The early church understood something we're still learning today. Healing isn't just about bodies. It's about wholeness. The Greek word for "save" and "heal" in this passage is the same word. When we pray for healing, we're praying for God to make us whole in every way that matters.
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           At St. John's, we take James seriously. We don't spiritualize away his instruction or treat it like an ancient practice that doesn't apply anymore. We actually do what he says. We gather the elders. We anoint with oil. We pray in faith. And we trust that God knows what healing each person needs most.
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           What Actually Happens During Healing Prayer
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           Let me walk you through what it looks like when we offer healing prayer at St. John's.
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           We're in the middle of our regular Sunday worship. The sanctuary has new wooden pews that creak just enough to remind you you're in a building that's been hosting prayers for decades. The light filters through stained glass windows. About 75 people are gathered, which means this isn't an anonymous crowd. We know each other here.
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           After the sermon, I step forward and say these words:
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            "Friends, in just a moment our elders and I will offer the laying on of hands and the anointing of oil. This is an ancient practice of the church, rooted in James 5, where we're told to pray for one another so that we may be healed.
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            You are invited to come forward if you desire prayer, whether for yourself or for someone you love, whether the need is physical, emotional, spiritual, or financial. All of it matters to God.
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            The Holy Spirit is the true healer, not us. Our task is simply to pray in faith, to open the door to God's mercy. Sometimes healing comes in this life. Sometimes it comes in the life to come. But always, healing comes through the presence of Christ, who makes us whole.
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            Come as you feel led. Come trusting the love that holds you, now and forever."
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           Then we sing a quiet hymn while people decide whether to come forward. The elders and I stand near the front, waiting. No one is rushed. No one is pressured. This is an invitation, not a requirement.
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           When someone approaches, we ask them quietly what they need prayer for. Sometimes they tell us details. Sometimes they just say "healing for my family" or "I need peace." We don't need to know everything. God already knows.
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           Then we lay hands gently on their shoulders or head. We take a small amount of oil, blessed and set apart for this purpose, and make the sign of the cross on their forehead. And we pray. Simple prayers, usually. Not fancy religious language, just honest conversation with God about this person's need.
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           "Lord, we lift up Sarah to you. You know her struggle with chronic pain. We ask for your healing touch. Give her relief. Give her strength. Surround her with your presence. In Jesus' name."
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           The prayer might last 30 seconds. It might last two minutes. However long it takes to bring this person and their need before God. And then we send them back to their seat with a word of peace, and we wait for the next person.
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           My Own Story: When I Was the One Who Needed Healing
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           I should tell you my own story with healing prayer because it shaped how I understand this practice.
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           I was a teenager, maybe 15 or 16 years old. Basketball season was in full swing, and I'd developed a painful heel spur. If you've never had one, count yourself lucky. It felt like someone was driving a nail into my heel every time my foot hit the court. I was limping through practices, dreading games, wondering if my season was over.
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           My church offered a healing service. I wasn't sure what to expect, but I was desperate enough to try anything. I went forward for laying on of hands and prayer. The elders gathered around me, put their hands on my shoulders, and prayed for healing. I remember the oil on my forehead, cool and fragrant. I remember feeling like something shifted, though I couldn't explain what.
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           My heel got much better after that. Not instantly, not miraculously in a way that would make for a dramatic testimony. But over the next few days, the pain decreased. I was able to keep playing basketball that season. I genuinely believe I experienced healing through that prayer.
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           Now, was it because the inflammation naturally resolved? Did my body just need a little more time? Maybe. I can't prove scientifically that the prayer healed my heel. But I also can't shake the feeling that something real happened when those elders prayed over me. God met me in that moment. And whether the healing was physical, emotional, or spiritual, or some combination of all three, I walked away different than I came.
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           That experience taught me something important. Healing prayer isn't magic. It's not a guarantee of physical cure. But it's real. It matters. It connects us to God's presence in a tangible way that makes a difference.
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           Nancy's Story: When Healing Looks Different Than We Hope
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           Not every healing story ends with physical recovery. Sometimes healing comes in ways we didn't expect or ask for. Let me tell you about Nancy.
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           Nancy was visiting St. John's on a Sunday when we offered healing prayer. She'd been church-shopping in Houston, looking for a place where faith felt genuine rather than performative. Her sister had cancer, aggressive and advancing, and Nancy was exhausted from being the strong one, the caretaker, the person everyone else leaned on.
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           When I invited people forward for healing prayer, Nancy surprised herself by standing up. She wasn't sure what she was asking for. Healing for her sister, yes, but also something more. Peace, maybe. Strength. Some sense that she wasn't carrying this alone.
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           She came forward and told us quietly, "My sister has cancer. I need prayer." We laid hands on her shoulders and anointed her with oil. We prayed for her sister by name. We prayed for Nancy's strength. We prayed for God's presence to surround both of them, for healing in whatever form God knew was needed most.
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           Nancy told me later that something lifted off her shoulders that morning. Not the cancer. Her sister's diagnosis didn't change. But Nancy felt uplifted and supported by the Holy Spirit in a way she hadn't experienced before. The weight of caregiving, which had been crushing her, became bearable again. She could keep showing up for her sister.
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           Nancy's sister ultimately died about six months later. The physical healing Nancy had hoped for didn't come in this life. But Nancy told me something important. Throughout those final months of hospice care, through the memorial service and the grief that followed, she knew the Holy Spirit was with them. That prayer had opened something. God's presence became tangible in ways Nancy had never experienced before.
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           "I prayed for my sister to be healed," Nancy said. "And she was healed. Just not the way I expected. She's whole now in a way she never could be here. And I experienced healing too. I learned that I don't have to carry everything alone. God's with me, even in the hardest things."
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           That's what healing prayer can do. Sometimes it heals bodies. Sometimes it heals hearts and spirits. Sometimes it gives us what we need to walk through valleys we can't avoid. All of it matters. All of it is real.
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           The Broad Understanding of Healing We Need
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           Here's what I want you to understand about healing prayer at St. John's. When we invite people forward, we're not just talking about physical sickness. We're talking about everything that breaks us.
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           Come forward if you need financial healing. God cares about the bills piling up and the job you just lost and the retirement account that isn't going to stretch as far as you'd hoped.
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           Come forward if you need emotional healing. Depression, anxiety, grief that won't lift, wounds from childhood that still hurt decades later. All of it matters to God.
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           Come forward if you need healing in your relationships. The marriage that's struggling, the adult child who won't speak to you, the friendship that shattered over some stupid misunderstanding. God cares about how we love each other.
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           Come forward if you need spiritual healing. The faith that's grown cold, the prayers that feel like they bounce off the ceiling, the Bible that stopped making sense somewhere along the way. God can heal spiritual dryness too.
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           Come forward for someone else. Your daughter battling addiction. Your friend going through divorce. Your coworker facing a scary diagnosis. We can pray for people who aren't even in the room because God isn't limited by geography.
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           The invitation is genuinely open. Whatever needs healing in your life, bring it forward. The Holy Spirit will work in surprising ways sometimes, in more subtle ways at other times. But always, there's something real happening when God's people gather to pray for healing in Jesus' name.
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           Why Houston Needs This Ancient Practice
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           Houston is an amazing city. Four million people representing every nation on earth, building lives together in the humidity and traffic and endless strip malls. We've got world-class medical centers and more therapists per capita than almost anywhere. We've got support groups and self-help gurus and wellness influencers promising healing through everything from essential oils to positive thinking.
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           And yet we're still so broken. Depression rates keep climbing. Anxiety is epidemic. Loneliness has become a public health crisis. We're more connected digitally and more isolated personally than any generation in history.
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           Into this landscape, the church offers something radically different. Not a program or a technique or a product you can buy. Just prayer. Just the laying on of hands and the anointing of oil and honest words spoken to God about the things that hurt.
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           It sounds almost too simple, doesn't it? How can something so ancient and so basic possibly address our complex modern problems?
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           But that's exactly why it works. Healing prayer cuts through all the noise and complexity and gets to the heart of what we actually need. We need to know we're not alone. We need to know someone cares about our pain. We need to know there's a power greater than ourselves that can reach into our brokenness and make us whole.
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           Healing prayer isn't the only thing people need. Sometimes you need surgery or therapy or medication or financial counseling or a new job. God works through all of those things too. But healing prayer does something those other resources can't quite touch. It connects your specific pain to God's specific presence in a moment that matters.
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           What Makes This Presbyterian
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           You might be wondering why a Presbyterian church practices healing prayer with laying on of hands and anointing with oil. Isn't that more of a Pentecostal or charismatic thing?
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           Actually, no. This practice belongs to the whole church, not just to particular traditions. James wasn't writing to Pentecostals (they didn't exist yet). He was writing to all Christians, telling them to pray for healing and anoint with oil. For centuries, this was just normal Christian practice.
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           What makes it Presbyterian is our understanding of who does the healing. The liturgy I use makes this explicit: "The Holy Spirit is the true healer, not us." We're not spiritual healers with special powers. We're not claiming that our prayers can force God's hand or guarantee particular outcomes. We're simply opening the door to God's mercy and trusting the Holy Spirit to do what needs to be done.
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           We also practice healing prayer in the context of ordered worship and church community. This isn't a dramatic healing crusade with a celebrity preacher working up the crowd. It's quiet, personal, grounded in Scripture and sacrament. It happens in the same sanctuary where we baptize babies and share communion and confess our sins together. Healing is part of the whole Christian life, not separate from it.
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           And we keep it real. We don't only tell stories about miraculous physical healings. We tell the whole truth, including stories like Nancy's where healing came in ways we didn't expect. That honesty is very Presbyterian. We trust that God is good and God is at work, and we also acknowledge that we don't always understand how or why God does what God does.
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           How to Participate
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           If you're interested in experiencing healing prayer at St. John's, here's what you need to know.
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           First, check our church calendar at stjohnspresby.org or call the church office at 713-723-6262 to find out when the next healing prayer opportunity will be offered. We don't do this every Sunday, so you'll want to plan ahead.
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           When you come, arrive by 11 AM for worship. The healing prayer happens during the regular service, usually toward the end after the sermon. You don't need to come early or stay late or attend a separate event. Just show up for regular Sunday worship.
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           You don't need to be a member of St. John's. You don't need to be Presbyterian. You don't even need to be sure what you believe about healing prayer. Come with your doubts and your questions. Come with your pain and your need. That's enough.
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           When I extend the invitation, simply stand up and walk forward if you feel led to do so. You can come forward for yourself or for someone else. You can share as much or as little detail as you want about what you need prayer for. We won't pry, and we won't make you tell your whole story to the congregation. This is between you, the elders, and God.
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           The whole thing will take maybe two or three minutes. Gentle hands on your shoulders, oil on your forehead, a simple prayer. And then you return to your seat and we continue with worship.
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           After the service, if you want to talk more about what you experienced or ask questions or process what happened, I'm always available. Many people stay for the coffee hour in our fellowship hall, and that's a good time to connect. Or you can call the church office and set up a time to meet with me privately.
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           This Connects to Everything We Do
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           Healing prayer at St. John's isn't an isolated practice. It connects to who we are as a church and what we believe God is calling us to do.
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           Our vision statement says we want to be "a place of healing, compassion, grace and love, where real people can come and share authentically with each other." That's not just words on paper. Healing prayer is one of the ways we live that out. We're literally creating space for people to bring their real struggles and receive God's real grace.
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           We've even written a book about this called Healing Happens Here, exploring what it means to be a church community where transformation and wholeness are genuinely possible. You can find it on Amazon if you want to dig deeper into these ideas.
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           Our healing focus also shows up in our mission work. We run a community garden that provides fresh produce to food pantries. We support an orphanage in Uganda and work with Presbyterian Children's Homes and Services to care for vulnerable kids. We partner with Braes Interfaith Ministries to meet practical needs of our neighbors. All of this is about participating in God's healing work in the world.
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           Healing prayer in worship connects to healing work in the community. When we pray for God to heal individuals, we're reminded that God is also at work healing families, neighborhoods, and systems. It's all part of the same thing.
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           If you want to understand what we're really about at St. John's, come on a Sunday when we offer healing prayer. You'll see our theology in action. You'll experience what Presbyterian spirituality actually feels like. And you might just find the healing you've been looking for.
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           An Invitation to Something Real
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           Most churches in Houston will promise you community, connection, and spiritual growth. And many of them deliver on those promises to some extent. But how many will actually pray over you with oil when you're hurting? How many will create space for you to bring your specific pain and receive specific prayer?
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           At St. John's Presbyterian, healing prayer is part of who we are. Not the only thing we do, but one of the most important things. Because we believe the church should be a place where broken people can come and find the presence of God meeting them in their brokenness.
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           You don't have to wait until you're desperate. You don't have to have a crisis to justify coming forward. If there's something in your life that needs healing, even something small, even something you're not sure is worth bothering God about, come anyway. All of it matters to God.
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           Maybe you're skeptical. Maybe healing prayer sounds too mystical or too simplistic or too old-fashioned. Come anyway. Test it for yourself. See what happens when the church prays for you in Jesus' name.
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           We're located at 5020 West Bellfort Avenue in Houston's Westbury neighborhood. Sunday worship is at 11 AM. Check our calendar for the next healing prayer opportunity, and then just show up. Come as you are. Bring what hurts. Trust the love that holds you, now and forever.
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           Because here's what I've learned after years of offering healing prayer: God shows up. Not always in the ways we expect. Not always with the answers we want. But God shows up. The Holy Spirit is the true healer, and the Spirit is faithful.
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           Come and see.
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           For more about St. John's Presbyterian Church's approach to faith, healing, and authentic community, check out our 
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            Healing Hearts Support Group
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            or explore our other resources on spiritual growth including 
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            James' Gems: Faithful Living, Wise Words
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            and 
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            Rooted in Christ: A Journey Through Colossians
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           .
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      <pubDate>Sat, 08 Nov 2025 19:54:19 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/healing-prayer-at-st-john-s-presbyterian-when-ancient-faith-meets-modern-need</guid>
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    <item>
      <title>Worship Bulletin for Sunday, November 9, 2025</title>
      <link>https://www.stjohnspresby.org/worship-bulletin-for-sunday-november-9-2025</link>
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           Healing Service this Sunday in 77035, 77096
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           St. John's Presbyterian Bulletin
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           November 9, 2024,
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           22
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           nd
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            Sunday after Pentecost 
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           Gathering
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           Prelude, Alina Klimaszewska, organ
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           *Call To Worship
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           , The Rev. Dr. Jon Burnham
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           Pastor: What does the Lord require of you?
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           People: To act justly, love mercy, and walk humbly with our God.
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           Pastor: Do not judge, or you too will be judged.
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           People: First we take the plank from our own eye.
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           Pastor: With the measure you use, it will be measured to you.
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           People: We are blessed to bless; we receive to give.
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           Opening Prayer 
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           *Hymn 67 My Song Forever Shall Record
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           1 My song forever shall record
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           the tender mercies of the Lord;
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           your faithful love will I proclaim,
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           and every age shall know your name.
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           2 I sing of mercies that endure,
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           forever firm, forever sure,
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           a strong support that never dies,
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           established changeless in the skies.
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           3 Almighty God, your lofty throne
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           has justice for its cornerstone,
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           and shining bright before your face
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           are truth and love and boundless grace.
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           4 With blessing is the nation crowned
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           whose people know the joyful sound;
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           they in the light, O Lord, shall live,
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           the light your face and favor give.
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           Prayer of Confession, Leonie Tchoconte, Liturgist
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           God of mercy and justice, we confess we have been harsh judges and poor forgivers. We have noticed every speck while ignoring our planks. We have demanded justice for others while pleading mercy for ourselves. Forgive our hypocrisy, our broken relationships, our failure to walk humbly. Teach us to steward relationships with the same grace You show us. Amen.
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            (Silent Confession).
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           Assurance of Pardon 
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  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Glory Be to the Father, Hymn 581
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Passing the Peace 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Word
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Prayer for Illumination 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           First Scripture Reading, Micah 6:6-8
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old? Will the Lord be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?” 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Anthem
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sermon Scripture, Matthew 7:1-5 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “Do not judge, so that you may not be judged. For with the judgment you make you will be judged, and the measure you give will be the measure you get. Why do you see the speck in your neighbor’s eye, but do not notice the log in your own eye? Or how can you say to your neighbor, ‘Let me take the speck out of your eye,’ while the log is in your own eye? 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Word of the Lord for us today.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Thanks be to God. 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Sermon,
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Heart of Mercy: Stewarding Our Relationships
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Rev. Dr. Jon Burnham
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Hymn 468 In My Life
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 In my life, Lord,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           be glorified; be glorified.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           In my life, Lord,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           be glorified today.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 In our song, Lord,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           be glorified; be glorified.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           In our song, Lord,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           be glorified today.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 In your church, Lord,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           be glorified; be glorified.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           In your church, Lord,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           be glorified today.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           4 In your world, Lord,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           be glorified; be glorified.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           In your world, Lord,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           be glorified today.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Apostles Creed
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I believe in God, the Father almighty,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           creator of heaven and earth.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I believe in Jesus Christ, his only Son, our Lord,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           who was conceived by the Holy Spirit,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           born of the Virgin Mary,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           suffered under Pontius Pilate,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           was crucified, died, and was buried;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           he descended to the dead.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           On the third day he rose again;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           he ascended into heaven,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           he is seated at the right hand of the Father,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and he will come to judge the living and the dead.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I believe in the Holy Spirit,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the holy catholic Church,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the communion of saints,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the forgiveness of sins,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the resurrection of the body,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and the life everlasting.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Amen.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Prayers of the People
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lord’s Prayer 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Our Father, who art in heaven,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           hallowed be thy name.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Thy kingdom come,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           thy will be done,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           on earth as it is in heaven.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Give us this day our daily bread,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and forgive us our debts,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           as we forgive our debtors.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And lead us not into temptation,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           but deliver us from evil.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           For thine is the kingdom,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and the power, and the glory,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           for ever and ever.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Amen.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Healing Service
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Invitation to Healing and Anointing
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           During this time in worship, our elders and pastor will offer the laying on of hands and anointing with oil. This ancient practice of the church, rooted in James 5, reminds us to pray for one another so that we may be healed.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           All are invited to come forward for prayer, whether for yourself or for someone you love, and whether the need is physical, emotional, spiritual, financial, or otherwise. The Holy Spirit is the true healer, and we come in faith, opening our hearts to God’s mercy.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sometimes healing comes in this life, and sometimes in the life to come, but always through the presence of Christ, who makes us whole.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Come as you feel led, trusting the love of God that holds you now and forever.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Welcome and Announcements
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           (See below for announcements)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Minute for Stewardship:
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            One Hope Preschoool
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           by Pastor Jon
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Offering
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Doxology, Hymn 609
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Prayer after the Offering 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sending
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Hymn 765 May the God of Hope Go with Us
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           May the God of hope go with us every day,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           filling all our lives with love and joy and peace.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           May the God of justice speed us on our way,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           bringing light and hope to every land and race.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Praying, let us work for peace;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           singing, share our joy with all;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           working for a world that's new,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           faithful when we hear Christ's call.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Blessing
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
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           *Postlude 
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           ...
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           Find out more about us
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            Learn more about our
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            worship service
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          , our
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            beliefs
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            and our
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            mission
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            .
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           I hope to see you in St. John's sanctuary this Sunday!
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           Peace,
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           Pastor Jon Burnham
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      <pubDate>Sat, 08 Nov 2025 19:31:41 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/worship-bulletin-for-sunday-november-9-2025</guid>
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      <title>Family Friendly Church Houston: Activities for All Ages at St. John's Presbyterian</title>
      <link>https://www.stjohnspresby.org/family-friendly-church-houston-activities-for-all-ages-at-st-john-s-presbyterian</link>
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           Intergenerational Church Fellowship
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           Family Friendly Church Houston: Activities for All Ages at St. John's Presbyterian
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           When you search for "family friendly church Houston," you're probably looking for more than just a childcare option during Sunday service. You want a place where your kids will actually grow in faith. Where they'll be known by caring adults who remember their names. Where your family can serve together and build relationships that matter beyond the church parking lot.
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           After three decades in ministry at St. John's Presbyterian Church in southwest Houston, I've learned something important: the best gift we can give children isn't entertainment on Sunday morning. It's a genuine Christian community where they're truly known and where their faith can take root in real relationships.
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           Let me share what that looks like in practice and why many Houston families are discovering that smaller, intergenerational congregations offer something the megachurches simply can't replicate.
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           What "Family Friendly" Really Means
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           Most Houston churches advertise themselves as family friendly. They list their children's programs, their youth activities, their nursery facilities. And those things matter. But here's what I've noticed over the years: families who stay at St. John's aren't looking for the church with the most programs. They're looking for the church where their children are genuinely known.
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           There's a big difference.
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           In a congregation of 250 members like ours, with about 75 people gathering for worship each Sunday, your eight-year-old isn't just "a kid in children's church." She's Emma, and multiple adults in the congregation know she loves science and ask about her school project. Your teenager isn't just "one of the youth group." He's Michael, and several church members know he's struggling with calculus and pray for him by name.
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           That kind of knowing doesn't happen by accident. It happens when a church is sized for real relationships to form across generations. We're large enough to have vibrancy and diverse perspectives, but intimate enough that your family won't get lost in the crowd.
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           The Problem With Consumer Christianity for Families
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           Houston has plenty of churches that treat families like consumers. They compete for your attendance with elaborate children's programs, professional production values, and age-segregated activities that keep every family member busy in different parts of a massive building.
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           I'm not criticizing those churches. They serve many families well. But there's a cost to that approach that many parents don't recognize until later.
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           When we separate families by age for the entire church experience, children learn that church is about what entertains them, not about participating in a community of faith. They learn to evaluate church like they evaluate restaurants or entertainment venues. And when they hit college and the production values don't seem as impressive anymore, many walk away.
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           The research backs this up. Study after study shows that children who grow up in churches where they have meaningful relationships with multiple caring adults beyond their parents are far more likely to maintain their faith into adulthood. Entertainment fades. Relationships endure.
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           What Children Actually Need From Church
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           Your children need more than activities. They need to be part of a community where faith matters in practical ways. Let me be specific about what that looks like:
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           They need to see adults living out their faith.
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            Not performing on a stage, but quietly serving in the food pantry, visiting the sick, supporting struggling neighbors. At St. John's, children see this every week because they're in the same space with adults who are doing this work.
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           They need to be known by people who aren't paid to know them.
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            Our children aren't ministry statistics. They're individuals with names, personalities, struggles, and gifts that our congregation recognizes and celebrates.
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           They need to participate in real service, not just service projects designed for children.
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            When St. John's families work in our community garden or support our single parent ministry through Presbyterian Children's Homes and Services, children work alongside adults doing work that actually matters. That shapes faith in ways craft projects never will.
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           They need to worship with their parents, not instead of them.
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            Yes, we have times when children gather separately for age-appropriate learning. But they also participate in regular worship because faith formation happens when children see their parents and other adults they respect engaged in authentic worship.
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           St. John's Approach: Intergenerational Community
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           Here's how we structure our ministry to families at St. John's Presbyterian Church at 5020 West Bellfort Avenue in Houston's Meyerland area. Our 11:00 AM Sunday service is designed to include everyone while meeting different needs.
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           Sunday Morning Worship:
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            Families worship together. We don't have elaborate children's programs running during service because we believe children belong in worship with their families. Yes, we accommodate shorter attention spans with activity bags and a welcoming attitude when kids need to move around a bit. But the message we send is clear: you belong here. This is your church too, not just a place where your parents go while you're entertained elsewhere.
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           Children's moments
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            happen during most services where kids come forward for a brief teaching designed for them. Then they return to sit with their families. This isn't revolutionary. It's actually how churches formed faithful Christians for centuries before we decided children needed constant entertainment.
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           Bible study happens weekly
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            on Sunday mornings before worship at 9:30 AM. Our approach is more intimate than youth group lock-ins and pizza parties. Students study Scripture seriously with adults who know them and care about their questions. We've found this develops deeper faith than game nights ever could, though we certainly have fellowship time too.
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           Service opportunities
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            engage the whole family. Our community garden isn't just an adult activity. Families work together planting, weeding, and harvesting produce that goes directly to neighbors in need through Braes Interfaith Ministries. Children see their work feeding actual people in their community.
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           Our support for Lullwanda Children's Home and Orphanage in Uganda connects our children with children half a world away. When our families raise funds or collect supplies, kids understand they're part of something bigger than themselves.
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           Activities Throughout the Year
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           Let me be honest: we don't have activities scheduled every night of the week. We're not trying to be your family's social calendar. But what we do offer creates genuine community and spiritual formation.
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           Small group Bible studies
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            meet during the week, and many include children when appropriate. Parents appreciate being able to bring kids along to a welcoming environment rather than finding childcare every time they want to connect with other Christians.
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           Seasonal celebrations
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            bring families together naturally. Our Advent study, Lenten services, Christmas Eve candlelight service, Easter sunrise worship, and All Saints Day remembrance create rhythm to the year that children internalize. These aren't performances to attend. They're traditions your family participates in creating.
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           Mission work
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            happens regularly, not as isolated service projects but as ongoing relationships with our community. Families can participate together in food pantry work, community garden maintenance, and support for local families through Presbyterian Children's Homes and Services.
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           Fellowship meals
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            after worship provide natural space for relationships to develop. Children play together while parents talk. Older members share stories with younger families. Nobody's rushing off to the next programmed activity.
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           Why Our Size Benefits Families
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           I know some Houston families bypass churches like ours because we're not one of the megachurches. They assume bigger is better, especially for their kids who will have more peers. Let me challenge that assumption.
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           In our congregation of 250 members, with about 75 gathering for worship each Sunday, your children will know most adults by name. More importantly, most adults will know your children. When your daughter walks in on Sunday morning, she'll be greeted by people genuinely happy to see her. When your son shares a prayer request, people actually remember and follow up.
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           That network of caring relationships provides something large churches struggle to replicate: genuine accountability and support. Your children aren't anonymous. They're ours. We celebrate their achievements, pray through their struggles, and help guide their formation in faith.
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           This size also means children see the same faces serving week after week. They learn that Christian discipleship isn't about showing up when convenient. It's about faithful presence. They watch Lynne Parsons Austin serve as Clerk of Session and understand that leadership means service. They see adults teaching Bible study every week and learn that faith requires commitment.
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           Practical Matters for Visiting Families
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           If you're considering visiting St. John's Presbyterian Church with your family, here's what to expect.
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           Location and parking:
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            We're at 5020 West Bellfort Avenue, easily accessible from Meyerland, Westbury, and Bellaire neighborhoods in southwest Houston. Parking is straightforward, and you'll likely be greeted in the parking lot by members who genuinely want to welcome you.
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           Sunday morning schedule:
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            Bible study begins at 9:30 AM, with classes for different ages. Worship starts at 11:00 AM. Plan to arrive a few minutes early so you're not rushed.
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           What to wear:
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            Houston casual is fine. Some folks dress up a bit, others wear jeans. We're far more interested in your presence than your wardrobe.
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           During worship:
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            Your children are welcome in the sanctuary. We have activity bags available if they need quiet activities during the service. If they need to move around, that's okay. We'd rather have wiggling children present than perfectly quiet pews with kids exiled to separate programming.
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           After worship:
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            Stay for coffee and fellowship. This is where relationships actually form. Don't rush off. Let your children play. Talk with other parents. Meet some of the older members who will be delighted to meet your family.
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           Getting connected:
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            Talk with me or any of our members about Bible study options, small groups, and service opportunities. We'll help you find natural ways to connect based on your family's interests and schedule.
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           You can reach us at (713) 723-6262 or visit our website for more information about upcoming activities and service opportunities.
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           The Long View on Faith Formation
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           Here's what I want you to understand as you search for a family-friendly church in Houston: the goal isn't to keep your children entertained until they're old enough to make their own faith decisions. The goal is to surround them with a community of authentic believers who will help form their faith through relationship and example.
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           That doesn't require laser tag in the church gym or professional-quality children's theater. It requires adults who actually know your children's names and care about their spiritual formation. It requires worship that includes children rather than segregating them. It requires service opportunities where families work together on work that matters.
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           St. John's Presbyterian Church offers something increasingly rare in Houston's church landscape: genuine intergenerational community where your family can be known, not just served. Where your children will develop relationships with caring adults who pray for them by name. Where your family can serve together in ways that actually impact your community.
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           That's what family-friendly really means. Not the most programs or the best facilities, but authentic Christian community where every age genuinely belongs.
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           Beyond Sunday Morning
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           The families who thrive at St. John's don't just show up on Sunday morning. They connect during the week through Bible study, participate in service opportunities, and develop friendships that extend beyond church property. They discover that being part of a congregation of 250 members means their participation actually matters.
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            When we need volunteers for the
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            community garden
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           , families step up knowing their work directly feeds neighbors. When we support our mission work in Uganda, children understand they're helping specific children with names and faces, not just generic "orphans somewhere in Africa." When we gather for Bible study, parents appreciate discussion that goes deeper than surface-level inspiration because there's time and space for real questions.
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           This kind of participation forms faith in children more effectively than any amount of age-segregated programming. Your children learn that following Jesus means something concrete. It means showing up. It means serving. It means being part of a community that takes both faith and relationships seriously.
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           If you're interested in exploring what 
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            Presbyterian worship in Houston
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            looks like or learning more about 
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            our approach to Bible study
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           , I encourage you to visit on a Sunday morning. Bring your family. Stay for coffee afterward. See whether this kind of authentic Christian community might be what your family has been seeking.
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           Making the Decision
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           Choosing a church for your family is one of the most important decisions you'll make. It determines what your children learn about Christian community, how they understand worship, and whether they develop relationships with faithful adults beyond their parents.
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           I know St. John's Presbyterian isn't the right fit for every Houston family. Some families need more programming than we offer. Some prefer the anonymity of larger congregations. Some want professional-quality productions every Sunday morning.
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           But if you're looking for a church where your children will be genuinely known, where your family can serve together in meaningful ways, where authentic relationships matter more than impressive programs, and where faith formation happens through intergenerational community rather than age-segregated entertainment, then I hope you'll visit us.
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           We're a Presbyterian Church (USA) congregation that has been serving southwest Houston since 1956. We're not trying to compete with the megachurches. We're offering something different: intimate Christian community where your family can truly belong.
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           Your children deserve more than entertainment on Sunday morning. They deserve to be part of a faith community that knows their names, celebrates their presence, and helps form their faith through authentic relationships and genuine service.
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           That's what we offer at St. John's Presbyterian Church. Come see whether it might be what your family has been searching for.
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           St. John's Presbyterian Church
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           5020 West Bellfort Avenue
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           Houston, TX 77035
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           (713) 668-6587
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           Sunday Worship: 10:30 AM
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           Bible Study: 9:15 AM
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           St. John's Presbyterian Church is a Presbyterian Church (USA) congregation serving the Meyerland, Westbury, and Bellaire areas of southwest Houston. We're committed to authentic Christian community, serious Bible study, and meaningful service to our neighbors.
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      <pubDate>Fri, 07 Nov 2025 15:01:37 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/family-friendly-church-houston-activities-for-all-ages-at-st-john-s-presbyterian</guid>
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    <item>
      <title>Youth Group Near Meyerland: Where Teens Grow in Faith</title>
      <link>https://www.stjohnspresby.org/youth-group-near-meyerland-where-teens-grow-in-faith</link>
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           Meyerland Youth Group near me
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           Youth Group Near Meyerland: Where Teens Grow in Faith
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           If you're looking for a youth group near Meyerland that actually treats teenagers like the capable, thoughtful people they are, you've come to the right place. At St. John's Presbyterian Church, we don't just keep teens busy with games and pizza. We put them to work in real ministry, give them actual leadership roles, and connect them with a wider Presbyterian community that takes young people seriously.
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           I'm Pastor Jon Burnham, and I've watched teenagers transform when they realize the church needs them, not just tolerates them. That's what we offer at St. John's Presbyterian, located at 5020 West Bellfort Avenue in southwest Houston, just minutes from the Meyerland, Westbury, and Bellaire neighborhoods.
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           What Makes Youth Ministry at St. John's Different
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           Walk into most youth groups and you'll find teens sitting in the back, half-engaged, waiting for the "real church" to need them someday. Walk into St. John's on a Sunday morning and you'll find our young people running the video equipment, greeting folks at the door as ushers, and participating fully in worship alongside adults who respect their contributions.
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           This matters more than you might think. When teenagers serve in visible, important roles every week, they learn that the church isn't something they'll join later. They're already part of it. They're already needed. They already belong.
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           Our youth ministry philosophy is simple. Teenagers are the church right now, not just the church of tomorrow. They have gifts to offer today. They have leadership capacity today. They have faith questions that deserve serious answers today. So we treat them accordingly.
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           Sunday Morning: Where Faith Becomes Visible
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           Every Sunday at St. John's Presbyterian, you'll find teenagers in leadership roles that matter. Some run our video technology, making sure worship reaches people online and in the sanctuary. Others serve as ushers, welcoming members and visitors, handing out bulletins, and helping create a warm atmosphere from the moment someone walks through our doors.
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           These aren't token jobs to keep kids occupied. These are real responsibilities that keep our church functioning well. When the video system goes down, we need our tech-savvy teens to troubleshoot. When visitors arrive nervous about trying a new church, we need our welcoming youth to help them feel at home. Our young people know their contributions matter because the church literally depends on them.
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           This is different from youth groups that separate teenagers from adult worship until they "grow up enough" to participate. At St. John's, teens worship with the whole congregation, contribute their gifts to the service, and experience what it means to be part of a genuine faith community where every generation matters.
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           Confirmation Class: Taking Faith Questions Seriously
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            At the heart of our youth ministry is an intensive Confirmation Class that we schedule around the actual lives of participating families.
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           Classes often happen right after worship on Sunday mornings, but we're flexible. If evenings work better, we meet in the evenings. If a different day fits schedules better, we adjust. The goal is substantive faith formation, not arbitrary scheduling.
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           Two adult Christians who serve as elders at St. John's teach this class: Bill and Mary. They bring decades of faith experience, genuine love for teenagers, and a commitment to honest conversation about what it means to follow Jesus in the Presbyterian tradition. They don't talk down to teens. They don't dodge hard questions. They don't pretend faith is simple when it's not.
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           Confirmation Class at St. John's covers what Presbyterians believe and why it matters. We explore Scripture seriously. We discuss Reformed theology in accessible language. We talk about what it means to be Presbyterian in a city full of different church options. We prepare teenagers to make an informed decision about professing their faith and joining the church as full members.
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           This isn't a quick Sunday School series. This is an intensive exploration of Christian faith that respects teenagers' capacity to wrestle with big questions. By the end, young people understand not just what Presbyterians believe, but why those beliefs matter for how they live.
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           For parents searching for "youth group near Meyerland" who want more than entertainment, this is what serious faith formation looks like. It's scheduled flexibly around your family's actual life. It's led by mature Christians who know how to engage teenagers authentically. It results in young people who can articulate what they believe and why.
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           Mission Work: Faith That Makes a Real Difference
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           Talk is cheap. Our teenagers know this. They can spot superficial Christianity from a mile away. That's why we don't just teach about serving others. We actually serve together.
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           Our youth participate actively in mission work at Braes Interfaith Ministries, our local food pantry partner. They stock shelves, organize donations, interact with families who need help, and see firsthand what it means to love your neighbor in practical ways.
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           This kind of hands-on service does something important for teenage faith development. It connects Sunday morning teaching with Monday morning reality. It shows teenagers that following Jesus means more than feeling good feelings or attending services. It means rolling up your sleeves and meeting actual needs in your actual neighborhood.
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           When teens serve at the food pantry, they encounter people facing real struggles. They practice dignity and respect while providing assistance. They learn that Christian community extends beyond church walls into the wider world. They discover that faith grows stronger when you put it into action.
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           For families in Meyerland, Westbury, and Bellaire looking for youth ministry that builds character and compassion, this mission focus matters. Your teenager won't just hear about loving neighbors. They'll do it regularly alongside adults who model what genuine service looks like.
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           Presbyterian Youth Connection: Building Friendships That Last
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           One of the best gifts we give our teenagers at St. John's is connection with Presbyterian youth across our region through the New Covenant Presbytery. Our young people participate in presbytery youth events that expand their faith community far beyond our congregation.
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           The highlight of the presbytery youth calendar is Conclaves, an annual retreat held at Trinity Pines Conference Center each February. Picture a weekend where your teenager unplugs from screens, connects with other Presbyterian teens from across Houston and beyond, engages in meaningful conversations about faith and life, worships together, serves on a mission project, and returns home energized about being part of something bigger than themselves.
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           The Presbyterian Youth Connection Council, known as PYCC, plans these retreats specifically for youth in grades 6 through 12. The weekend includes lodging, three meals on Saturday, breakfast on Sunday, and a conference t-shirt. St. John's assists with the registration fee, and scholarships are available for families who need financial help. We don't want cost to keep any teenager from this experience.
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           What happens at events like Conclaves often surprises parents. Teenagers who rarely talk about faith at home come back eager to discuss what they learned. Shy kids who struggle to make friends return with new connections. Young people who seemed indifferent about church suddenly care deeply about their Presbyterian identity.
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           Why? Because they encounter other teenagers taking faith seriously. They discover they're not alone in caring about spiritual questions. They experience worship planned and led by peers who share their struggles and hopes. They participate in small group discussions where honest questions are welcomed, not shut down.
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           Many parents search for "youth group near Meyerland" hoping to find a place where their teenager will make good friends. These presbytery connections deliver exactly that. The friendships formed at Conclaves and other PYCC events often last for years, sometimes for life. Your teenager gains a network of peers who share their faith commitment across multiple churches and communities.
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           Why Presbyterian Youth Ministry Matters for the Future
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           You hear it all the time: "The church is dying!" People wring their hands about young people leaving faith communities and wonder what went wrong. But here's what I've learned after years in ministry. The church isn't dying. It's growing and changing. And the churches that will thrive are the ones investing seriously in young people right now.
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            When we focus on building up our youth, encouraging them to take leadership roles, and connecting them with other Presbyterian teenagers, we're building the future of the Presbyterian Church. Not someday. Today. As soon as a child can read, they can serve as liturgist in worship.
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           If a child can hold an instrument, we put them in the band. Presbyterian churches offer what the youth of today desperately crave: love, hope, and genuine community where they matter.
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            This is why programs like the Presbyterian Youth Connection Council are so important. I've watched teenagers grow from timid kids who struggle to speak up into strong adult leaders who know their voice matters. When we make space for young people to lead, they feel invested.
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           They want to remain in the church. They feel they belong to something greater than themselves where they can make a real impact.
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           In addition to weekend retreats like Conclaves, our presbytery offers week-long conferences and mission trip opportunities. These gatherings bring youth together to create close friendships and gain a deeper understanding of what it means to be Presbyterian. Young people return from these experiences changed, not because we entertained them well, but because we took their faith seriously and trusted them with real responsibility.
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           I've watched the Spirit work through these teenagers as they lead small group discussions and plan worship services for their peers. They discuss Scripture and their own lives in ways that make real impact. They discover gifts they didn't know they had. They find their voice and learn to use it for good.
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           Supporting youth ministry is chaotic. It's also fun, fulfilling, and absolutely essential for the future of our denomination. When parents ask about youth groups near Meyerland, what they're really asking is whether their teenager will find a place to belong where faith matters. At St. John's Presbyterian, the answer is yes.
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           Synod Youth Workshop: Experiences That Change Lives
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           Beyond our local congregation and presbytery connections, St. John's youth can also participate in Synod Youth Workshop, a larger gathering that's been creating life-changing experiences for over 60 years. This annual conference is open to all youth who have completed 8th grade through graduated seniors.
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           Synod Youth Workshop provides space and time for God's work of creating new lifelong relationships. Participants experience God's presence through worship, prayer, Scripture exploration, and community service in both small and large group settings. Small groups provide a safe place to explore faith questions while sharing fun and laughter in abundance.
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           The small group aspect matters tremendously. Teenagers need safe spaces to ask questions they might feel embarrassed asking at home or in their local church. They need to know other Christian teens wrestle with similar doubts and hopes. They need adults who listen without judgment and peers who understand their world.
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           Throughout the years, many participants have described Synod Youth Workshop as a life-changing event. That's not marketing language. That's what actually happens when you create an environment where teenagers can be authentic about their faith journey, where they experience worship that speaks their language, where they meet other young people serious about following Jesus.
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           For families in the Meyerland area considering St. John's Presbyterian, know that we connect your teenager not just to our local congregation, but to a wider network of Presbyterian youth across our synod. These connections broaden their understanding of what it means to be part of the church universal. They discover that their faith community extends far beyond our building on West Bellfort Avenue.
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           What Real Youth Ministry Looks Like in Practice
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           Let me paint you a picture of what youth ministry looks like at St. John's Presbyterian on a typical month. Your teenager shows up Sunday morning and goes straight to the video booth to run technology for worship. After the service, they might stay for Confirmation Class with Bill and Mary, diving into a discussion about Reformed theology and what it means practically.
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           The following Saturday, they serve at Braes Interfaith Ministries food pantry, stocking shelves and helping families in need. They work alongside adult church members who model genuine service without fanfare. They see faith in action, not just talked about.
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            A couple weeks later, they head to Trinity Pines for a presbytery retreat where they'll meet teenagers from other Presbyterian churches.
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           They'll participate in small group discussions, engage in a service project, worship together, and stay up late making new friends. They'll return home tired, happy, and more connected to their Presbyterian identity than before.
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           Throughout the month, they're part of the regular life of St. John's Presbyterian. They're not separated into a youth wing of the church. They're integrated into the whole community. They know the older members by name. They contribute to church decisions. They feel ownership of this faith community because it genuinely belongs to them too.
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           This is different from youth groups that function as separate programs designed to keep teenagers entertained until they're old enough to join the "real church." At St. John's, teenagers are already part of the real church. They're already contributing. They're already growing in faith. They're already needed and valued.
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           The Outcome: Teenagers Who Know They Belong
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           Here's what matters most. After all the programs and events and opportunities, what actually happens to the teenagers involved in youth ministry at St. John's Presbyterian?
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           They discover they belong to something bigger than themselves. They learn their contributions matter. They develop a faith that can withstand questions and doubts. They form friendships with other Christian teenagers who share their values. They gain leadership experience that serves them well in every area of life. They encounter adults who take them seriously and invest in their spiritual growth.
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           They become young adults who don't leave the church when they graduate high school because church was never something imposed on them. It was something they helped build. It was a community that needed their gifts and celebrated their growth. It was a place where they mattered.
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           For parents searching "youth group near Meyerland" on Google, this is what you're really hoping to find. Not just activities to keep your teenager busy. Not just a safe place for them to hang out. But a genuine faith community that will invest in your young person's spiritual formation and help them become the person God created them to be.
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           Practical Information for Meyerland Families
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           St. John's Presbyterian Church is located at 5020 West Bellfort Avenue, easily accessible from Meyerland, Westbury, and Bellaire neighborhoods in southwest Houston. We're a small Presbyterian Church (U.S.A.) congregation, which means your teenager won't get lost in the crowd. We'll know their name. We'll notice when they're present and when they're absent. We'll care about their spiritual journey personally, not programmatically.
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           Worship services are Sunday mornings at 10:30 AM, and youth are integral participants, not occasional attendees. Confirmation Classes are scheduled flexibly around participating families' needs. Mission opportunities at Braes Interfaith Ministries happen regularly throughout the month. Presbytery youth events like Conclaves take place annually, and we help with registration costs and offer scholarships when needed.
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           For more information about our youth ministry, contact the church office at 713-668-2625. Better yet, visit on a Sunday morning and see our teenagers in action as ushers, video technicians, and worship participants. You'll quickly understand what makes St. John's Presbyterian different.
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           You can also learn more about our broader approach to 
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            Christian community in Houston
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           , our 
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            mission work
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            what makes Presbyterian worship distinctive
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           . These connections help explain why our youth ministry focuses on genuine leadership development and real service rather than entertainment.
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           Why Small Church Youth Ministry Works Better
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           I need to be honest about something that might surprise you. St. John's Presbyterian is a small congregation. We're not competing with megachurch youth groups that offer elaborate programs, big budgets, and dozens of teenagers. We're offering something different and, I believe, better for long-term faith formation.
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           In a small church youth ministry, your teenager can't hide in the back. They're needed. In a small church, teenagers get real leadership opportunities because we genuinely need their gifts. In a small church, adults know your young person by name and invest in them personally. In a small church, teenagers experience genuine community instead of just programs.
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           The teenagers who thrive at St. John's are those whose parents value depth over entertainment, genuine relationships over slick programming, and character formation over keeping kids busy. If that describes you, our youth ministry is exactly what you're looking for near Meyerland.
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           Take the Next Step
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           If you've been searching for "youth group near Meyerland" because you want something more for your teenager than games and pizza, come visit St. John's Presbyterian. Watch our young people in leadership roles during worship. Talk with Bill and Mary about Confirmation Class. Ask our teenagers what presbytery retreats have meant to them. Experience what youth ministry looks like when a church takes young people seriously.
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           The church isn't dying. It's growing in places that invest in young people, trust them with real responsibility, and connect them to a wider faith community. That's what we offer at St. John's Presbyterian Church in Houston. That's what your teenager deserves.
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           Come see for yourself this Sunday at 11:00 AM. Your teenager might just discover where they truly belong.
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            St. John's Presbyterian Church is located at 5020 West Bellfort Avenue, Houston, TX 77035.
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            For more information about our youth ministry, call 713-723-6262 or visit us Sunday mornings at 11:00 AM.
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            We serve families throughout southwest Houston, including
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            Meyerland
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           Westbury
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            West University
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            , and
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            Bellaire
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           neighborhoods.
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      <pubDate>Fri, 07 Nov 2025 13:40:43 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/youth-group-near-meyerland-where-teens-grow-in-faith</guid>
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      <title>Small Church Southwest Houston: Where Everyone Belongs</title>
      <link>https://www.stjohnspresby.org/small-church-southwest-houston-where-everyone-belongs</link>
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           Church Nearby Southwest Houston, Texas
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           Small Church Southwest Houston:
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           Where Everyone Belongs
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           You know that feeling when you walk into a restaurant where the server actually remembers your name? Where the owner comes out from the kitchen to ask how your mother is doing? Where the regular at the corner table waves hello because you've been coming for years?
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           That's the feeling we're going for at St. John's Presbyterian Church in southwest Houston. Except instead of remembering your coffee order, we remember your prayer requests. And we actually follow up on them.
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           I'm Pastor Jon Burnham, and I've served churches of various sizes over the years. I can tell you from experience that there's something special about a small church that you simply cannot replicate with programs, staff, or sophisticated systems. It's the difference between being a member and being family. Between attending services and belonging to a community.
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           If you're searching for "small church southwest Houston," you're probably tired of getting lost in the crowd. You might have tried the megachurch experience and found yourself wondering if anyone would notice if you stopped showing up. You're not looking for anonymity. You're looking for home.
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           Let me tell you why small churches like ours create the kind of authentic Christian community that changes lives.
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           Why Church Size Actually Matters for Your Spiritual Life
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           Here's something they don't often talk about in church growth conferences: bigger is not always better. I know that sounds almost heretical in a culture obsessed with expansion and reaching more people. But the truth is, there's a reason Jesus chose twelve disciples instead of twelve hundred.
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           Human beings have a biological limit to how many meaningful relationships we can maintain. Anthropologists call it "Dunbar's number," which suggests we can know about 150 people with any real depth. Beyond that, people become statistics, faces without stories, names we might recognize but relationships we cannot sustain.
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           At St. John's Presbyterian, we have 50 to 80 members on any given Sunday. That means I know everyone's name. I know who's dealing with a difficult medical diagnosis. I know whose daughter just started college and whose marriage is struggling. I know who needs a phone call this week and who could use an extra casserole.
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           This is not something I accomplish through an elaborate database system or staff coordination. I know these things because we're small enough to actually know each other. We eat together. We pray together. We serve together. We show up when someone needs help moving, when a parent dies, when a job falls through.
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           You cannot outsource genuine Christian community to programs and staff members. At some point, you need actual relationships with actual people who actually know your actual life.
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           What "Small" Really Means at St. John's Presbyterian
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           Let me be specific about what you'll find when you visit St. John's Presbyterian Church at 5020 West Bellfort Avenue in Houston. Our Sunday worship service typically has between 50 and 80 people. Sometimes a few more, sometimes a few less. We meet at 11:00 AM every Sunday, and the service lasts about an hour.
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           That size is not an accident or a failure. It's actually a choice. We could probably grow larger if we added contemporary worship, a full children's program, small group options for every demographic, and all the other things churches do to attract crowds. But here's what we've learned: when you chase numbers, you often lose the very thing that makes church meaningful in the first place.
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           Small means that when you walk in, someone will greet you by the second visit and remember your name by the third. Small means that when you share a prayer request, the entire congregation hears it and prays specifically for your situation. Small means that when you need help, you don't fill out a form that goes to a pastoral care team. You tell someone on Sunday, and by Monday three people have called to offer support.
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           We worship in a traditional Presbyterian style, which means hymns accompanied by organ, thoughtful sermons that engage Scripture seriously, and liturgy that connects us to centuries of Christian practice. Our sanctuary is beautiful in an understated way. No light shows or fog machines, just good acoustics and space designed to help you focus on God rather than production value.
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           After worship, we share coffee and conversation in our fellowship hall. This is not a quick handshake on the way to your car. People actually stick around. We talk about the sermon, about what's happening in our lives, about how we can support each other through the week ahead. Some Sundays, these conversations matter more than the sermon itself.
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           Southwest Houston's Hidden Gem for Genuine Fellowship
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           St. John's Presbyterian has been part of the southwest Houston community since 1956. We're located in a neighborhood where Meyerland, Westbury, and Bellaire all meet. If you live anywhere in southwest Houston, you're probably within fifteen minutes of our building.
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           This part of Houston has changed quite a bit over the decades. We've weathered hurricanes and floods together. We've watched neighborhoods evolve and demographics shift. Through it all, St. John's has remained a steady presence for people who want church to be more than a Sunday morning event.
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           Our members come from all over southwest Houston. Some have been here for decades. Others found us recently after years of searching for a church that felt like home. What they have in common is a desire for authentic Christian community rather than religious entertainment.
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           We're surrounded by some of the largest churches in Houston. If you drive ten minutes in any direction, you'll find buildings that seat thousands, with parking lots that look like shopping mall garages and staff directories longer than our entire membership. There's nothing wrong with those churches. They serve people well in many ways.
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           But they're not for everyone. Some people find them overwhelming. Others feel lost in the crowd. Still others appreciate the anonymity but eventually realize they're missing something essential to Christian faith: being known and loved by a community of believers who share your journey.
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           That's what we offer at St. John's. Not a better light show or more convenient service times or hipper music. Just genuine relationships with people who will remember your name, care about your struggles, celebrate your joys, and walk beside you through whatever life brings.
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           How Small Size Enables Real Relationships
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           Let me tell you about Ann Hardy, one of our members who served as Clerk of Session. At most churches, the Clerk of Session is a title, maybe a name in the bulletin. At St. John's, Ann is the person who brought you soup when you were sick, who remembered your anniversary, who called to check on you when you missed a Sunday, who knows your children's names and asks how they're doing.
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           That's the difference small size makes. Everyone at St. John's is not just a member. They're a real person with a real story who plays a real role in the life of our community.
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           When we say "body of Christ," we actually mean it. In a small church, you cannot hide your gifts or dodge responsibility or assume someone else will handle things. If you can sing, we need you in the choir. If you're good with numbers, we need you counting the offering. If you like gardening, we need you helping with our community garden plot. If you're gifted at hospitality, we need you welcoming newcomers.
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           This might sound like pressure, but it's actually the opposite. It's purpose. It's the joy of being needed and valued. It's the satisfaction of knowing your participation actually matters to the health and vitality of your church.
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           At St. John's, you're not a consumer of religious services. You're a contributing member of a living community. Your presence matters. Your gifts matter. Your voice matters. When you're absent, people notice and care. When you're present, people are genuinely glad to see you.
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           This creates a kind of accountability that's hard to find in larger settings. If you're struggling spiritually, someone will notice and reach out. If you're going through a hard time, the community responds. If you're drifting away from faith, people who know you and care about you will call and ask what's going on.
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           That can feel uncomfortable if you're used to church as a place where you control how much you engage. But if you're serious about following Jesus, this kind of community is exactly what you need. We all need people who know us well enough to speak truth in love, who care enough to hold us accountable, who are committed enough to walk with us through doubt and difficulty.
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           Mission Work That Every Member Can Touch
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           One of the great advantages of being small is that everyone can participate in mission work directly. You're not just writing checks to support programs run by staff members you never meet. You're actually involved in serving your neighbors.
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           We maintain a community garden plot through Urban Harvest where we grow vegetables for local food pantries. When we plant, weed, and harvest, it's not a landscaping crew doing the work. It's church members getting our hands dirty together, literally working the soil while we talk about our weeks and pray for each other.
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           We partner with Presbyterian Children's Homes and Services in a single parent family ministry. Our members have formed relationships with families we support. We know their names, their struggles, their hopes. When we contribute resources or volunteer time, we see the direct impact on real people we actually know.
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           We support Lullwanda Children's Home and Orphanage in Uganda. This isn't some distant charity where we never see results. We've built relationships with the staff there. We receive updates about specific children. We know how our contributions make a difference in real lives.
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           We work with Braes Interfaith Ministries and their community food pantry. When we volunteer there, we serve our own neighbors from southwest Houston. We might recognize someone from the grocery store or the neighborhood. Mission work stops being abstract charity and becomes genuine service to people in our own community.
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           This hands-on approach to mission changes how you understand Christian faith. You're not just studying what Jesus said about loving your neighbor. You're actually doing it alongside people who will encourage you when it's hard, who will remind you why it matters when you're tired, who will share the work so no one carries the burden alone.
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           In a church our size, your participation in mission work matters significantly. When you show up at the food pantry, your absence or presence affects what we can accomplish that day. When you contribute to our Uganda partnership, it represents a meaningful percentage of our total support. When you volunteer in the garden, you're not just one face in a crowd of helpers. You're an essential part of the team.
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           What Presbyterian Means in Practice
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           St. John's is affiliated with the Presbyterian Church (USA), which might matter to you or might mean nothing at all. Let me explain briefly what this means in practice.
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           Presbyterian worship is thoughtful rather than emotional, substantial rather than entertaining. We believe that engaging your mind is part of honoring God, so our sermons take Scripture seriously and wrestle with difficult questions. We don't offer easy answers or simplistic solutions to complex problems.
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           We practice infant baptism, believing that God's grace reaches us before we can understand or respond to it. We celebrate communion regularly, understanding it as a means of grace that strengthens our faith. We value educated clergy who have studied theology and biblical languages seriously.
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           We're governed democratically by elected elders rather than by pastoral authority or denominational hierarchy. This means that significant decisions about our church life are made collectively by members in leadership, not imposed from above. It's a slower process, sometimes a messier process, but it ensures that our community shapes its own direction.
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           We're part of a larger Presbyterian tradition that has advocated for education, social justice, and thoughtful engagement with culture for centuries. Being Presbyterian means we don't check our brains at the door when we come to church. It means we ask hard questions. It means we care about how faith intersects with real life in the real world.
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            But here's what matters most: being Presbyterian means we take both Scripture and community seriously. We believe the Bible is our authority for faith and practice, and we believe interpreting it faithfully requires the wisdom of the community, not just individual opinion.
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           We balance personal piety with social responsibility, private devotion with public worship, individual faith with communal commitment.
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           If you're looking for a church that respects your intelligence, takes theology seriously, and believes faith should engage rather than escape from the world, Presbyterian worship might be exactly what you need.
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           Finding Your Place in Our Church Family
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           If this sounds like the kind of church you've been looking for, here's what I'd suggest: just come visit us. You can find St. John's Presbyterian Church at 5020 West Bellfort Avenue in Houston, 77035. We worship every Sunday at 11:00 AM. You can call us at 713-723-6262 if you have questions before you visit.
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           When you arrive, you'll find plenty of parking. The building is easy to find. Come a few minutes early if you can, so you're not rushed. Someone will greet you at the door and help you find a seat. You don't need to know when to stand or sit or what to say. Just follow along, and don't worry if you're not familiar with Presbyterian liturgy. Nobody will judge you for not knowing the routine.
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           After the service, plan to stay for coffee. This is where you'll actually meet people and get a feel for our community. Don't be surprised if multiple people introduce themselves and ask about your story. We're genuinely interested in who you are and what brought you to St. John's. This is not a sales pitch or recruitment strategy. It's just how family treats newcomers.
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            You might also want to try our
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            Bible study groups
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           , which meet during the week and provide another way to connect with our community and grow in your faith. These smaller gatherings give you a chance to know people even more deeply than Sunday worship allows.
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            If you're curious about
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            what Presbyterian worship actually looks like
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           or want to understand more about [our mission work in southwest Houston](link to "Community Mission in Houston: How St. John's Presbyterian Serves"), we have resources that explain our approach to faith and service.
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           The Honest Truth About Small Church Life
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           Let me be completely honest with you about what you'll find at St. John's and what you won't.
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           You won't find a children's program with paid staff and curriculum for every age group. You won't find a youth group with weekly activities and mission trips. You won't find small groups sorted by demographic and life stage. You won't find contemporary worship with a band and projection screens.
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           What you will find is a community that functions like an extended family. Older members who treat younger visitors like grandchildren. Families who include single people in their Sunday dinner plans. People of different ages and backgrounds worshiping together rather than in demographic segments.
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           Our children attend worship with us or they may hear Bible stories in a Sunday School class during the worship service. Yes, this means parents have choices. This means you'll occasionally hear a baby fuss during the sermon. It means children are present and visible and learning what it means to be part of the body of Christ by actually being part of it. If you need your worship experience to be perfectly controlled and child-free, we might not be the right fit.
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           We do church work ourselves. There's no staff to handle hospitality or building maintenance or financial management. Members volunteer for these tasks because the church belongs to us, not because we're paying someone else to make it happen. If you want a church where you can attend services without ever being asked to help, we're definitely not the right fit.
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           We move slowly. In a small church, every decision affects everyone, so we take time to discuss things thoroughly. If you want rapid innovation and constant change, you'll find our pace frustrating. But if you value stability and careful discernment, you'll appreciate our deliberate approach.
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           We can't be everything to everyone. We're too small to offer programs for every need or interest. But what we can do is create space for authentic relationships, genuine worship, and meaningful service. For some people, that's not enough. For others, it's exactly what they've been missing.
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           Small Church, Significant Kingdom Impact
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           I want to close with something that might surprise you: small churches like St. John's Presbyterian punch far above their weight when it comes to kingdom impact.
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           Because we're small, we can respond quickly to community needs without navigating bureaucracy or waiting for committee approval. When Hurricane Harvey flooded southwest Houston, we didn't need to call a special meeting to decide whether to help our neighbors. We just did it. When a member loses a job, we don't refer them to a benevolence committee. We pass the hat and make sure they can pay rent.
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           Because we're small, every member's gifts matter significantly. The choir needs your voice. The garden needs your hands. The food pantry needs your time. You're not replaceable or optional. You're essential to the work God is doing through this community.
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           Because we're small, we can focus on depth rather than breadth. We might not reach thousands of people, but we can disciple dozens well. We can create the kind of transformed lives that Jesus actually called for, rather than the kind of casual association that characterizes much of American Christianity.
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           The early church grew through small communities that met in homes, shared life together, and loved each other with a kind of radical commitment that amazed their pagan neighbors. They didn't have buildings or programs or staff. They had authentic relationships centered on Jesus Christ. They had people who actually knew each other and cared for each other and held each other accountable to their faith.
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           That's what we're trying to recover at St. John's Presbyterian. Not as some nostalgic throwback to simpler times, but as a genuine alternative to the consumer Christianity that dominates American church culture.
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           If you're tired of being anonymous in a crowd, if you want to be known and loved by a Christian community, if you believe faith should result in genuine relationships and meaningful service, then I'd like to invite you to visit St. John's Presbyterian Church.
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           We're at 5020 West Bellfort Avenue in Houston, 77035. We worship every Sunday at 11:00 AM. You can reach us at 713-723-6262 or find more information on our website.
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           Come see what happens when church is small enough to be family, when everyone belongs, when your presence actually matters.
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           We'll be looking for you this Sunday.
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           Pastor Jon Burnham serves St. John's Presbyterian Church in southwest Houston, where he has learned that the best things in life, including church community, cannot be mass-produced or programmed. He believes that small is not a limitation but a gift, creating space for the kind of authentic relationships that Jesus called his followers to embody.
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      <pubDate>Fri, 07 Nov 2025 12:53:09 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/small-church-southwest-houston-where-everyone-belongs</guid>
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      <title>Presbyterian Church West University: Faith Community Nearby</title>
      <link>https://www.stjohnspresby.org/presbyterian-church-west-university-faith-community-nearby</link>
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           West University Church Near Me
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           Presbyterian Church
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           West University:
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           Faith Community Nearby
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           When you live in or near West University Place, finding a church that feels like genuine community instead of just another Sunday obligation can be harder than you'd think. You want something close to home, sure. But you also want a place where people actually know your name by the third visit, where faith gets worked out in real relationships, and where your presence matters to the life of the congregation.
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           I'm Pastor Jon at St. John's Presbyterian Church, and I've spent enough years in Houston ministry to understand what West University residents are looking for when they search for "Presbyterian church West University" or "church near West U." You're not just looking for the closest building with a cross on top. You're looking for authentic Christian community that fits into your life without requiring you to drive across the city every Sunday.
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           The good news? St. John's is close. We're just a few minutes south of West University at 5020 West Bellfort Avenue, right in the heart of the southwest Houston neighborhoods that include Meyerland, Westbury, and Bellaire. The better news? We've built the kind of faith community that West University families tell us they couldn't find anywhere else in Houston.
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           Understanding West University's Spiritual Landscape
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           West University Place sits in an interesting spot in Houston's church landscape. You've got Rice University nearby, bringing an academic and thoughtful culture to the neighborhood. You've got professional families who value education, community engagement, and substance over spectacle. You've got folks who read the New York Times on Sunday mornings and want a church that engages their minds as much as their hearts.
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           And yet, when you start looking for churches in the area, you often find two extremes: either massive congregations where you can attend for months without anyone learning your name, or tiny churches that feel more like exclusive clubs than welcoming communities. Neither option feels quite right.
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           West University residents typically want something different. You want intellectual engagement with scripture without the anti-intellectual fundamentalism that dominates some Houston churches. You want genuine worship without the entertainment production that passes for spirituality in megachurches. You want mission work that actually changes lives instead of just writing checks to feel good. You want relationships that go deeper than coffee hour small talk.
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           That's exactly what St. John's Presbyterian offers. And we're close enough that you can make Sunday worship a regular part of your life without it becoming a logistical challenge.
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           Why Proximity Matters (But Isn't Everything)
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           Let me be honest about something up front. When you search for "church near West University" or "Presbyterian church West U," you're probably hoping to find something within a five-minute drive. St. John's is about 10-12 minutes from most West University homes, depending on which route you take down Bellaire Boulevard or through the neighborhood streets.
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           Is that the absolute closest church? No. Will you pass other churches on your way to us? Probably. So why am I suggesting you drive right past those other options to worship with us at St. John's?
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           Because proximity means nothing if the church doesn't actually feed your soul or challenge your faith to grow. I've watched too many people settle for convenient Sunday attendance at churches that never really engage them, never really know them, never really call them into the deeper work of Christian community and mission.
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           West University families tend to be thoughtful about their choices. You don't just pick the closest pediatrician or the nearest school. You find the right fit, even if it means driving a bit further. The same principle applies to finding a church home. Ten minutes is nothing if you're driving toward authentic community instead of just checking a religious box.
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           St. John's is close enough to make regular attendance easy while being exactly the kind of faith community that West University residents tell us they've been searching for. That combination matters more than saving five minutes on Sunday morning.
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           What Presbyterian Tradition Offers West University Residents
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           If you're searching specifically for Presbyterian worship, you probably have some sense of what makes our tradition distinctive. But let me spell it out clearly, because understanding Presbyterian identity helps explain why St. John's might be exactly what you're looking for.
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           Presbyterians take both thinking and believing seriously. We read scripture carefully, engage theological questions honestly, and trust that God gave us brains to use in service of faith. That doesn't mean we're cold intellectuals who've forgotten about the heart. It means we refuse to check our minds at the door when we walk into worship.
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           For West University residents who work in education, research, medicine, or other fields that require rigorous thinking, this approach to faith feels like coming home. You don't have to pretend that science and faith are at war. You don't have to swallow simplistic answers to complex questions. You don't have to leave your intellectual integrity in the parking lot.
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           Presbyterian worship follows a liturgical pattern that connects us to centuries of Christian practice while remaining accessible and meaningful. We pray written prayers that have sustained believers through joy and suffering for generations. We read scripture according to a lectionary that takes us through the full biblical story over time. We celebrate communion regularly, recognizing the sacrament as genuine encounter with Christ rather than empty ritual.
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           We also govern ourselves through shared leadership rather than top-down authority. Elders elected from the congregation make decisions together about the church's direction. The pastor leads but doesn't dictate. Members have real voice in how we live out our faith together. For folks accustomed to collaborative professional environments, this democratic approach to church governance makes intuitive sense.
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           And perhaps most importantly for mission-minded West University residents, Presbyterians have a long tradition of actually doing something about the world's problems instead of just talking about them. We run food pantries and community gardens. We support orphanages and housing ministries. We show up when there's work to be done. Faith that doesn't result in service isn't really faith at all.
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           The Smaller Church Advantage for West University Families
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           Now let me address something that might worry you. St. John's is a small church, especially by Houston standards. We intentionally keep our worship attendance around 225-275 members. When you walk into Sunday worship, you'll find maybe 50-90 people gathered together, not thousands filling stadium seating.
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           I know that might sound concerning. In Houston, we're conditioned to think bigger is better. The megachurches advertise their massive campuses, their professional-level music programs, their extensive programming for every age and interest. It's easy to assume that a church with 50 members must be dying or irrelevant.
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           But here's what I've learned after years of ministry: for adults seeking authentic Christian community, smaller is actually better.
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           In a congregation of 50 people, everyone matters. When you miss a Sunday, people notice and reach out to check on you. When you face a crisis or celebration, the whole church shows up. When there's work to be done in mission or ministry, your gifts and participation make visible difference. You're not just another face in the crowd. You're a known and valued member of a genuine community.
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           West University residents understand this principle in other areas of life. You choose smaller dinner parties over massive receptions because real conversation happens around tables, not in convention halls. You value neighborhood connections over anonymous city living because knowing your neighbors creates real community. The same logic applies to church life.
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           At St. John's, you'll know everyone's name within a few months. You'll share meals together regularly. You'll pray for each other's specific needs instead of generic requests. You'll serve alongside each other in mission work where you see the actual impact of your efforts. You'll find yourself in genuine friendships that extend beyond Sunday mornings into the rest of your week.
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           That's not possible in congregations of thousands. It's not even possible in congregations of hundreds. Real Christian community requires the kind of intimacy and mutual care that only happens at smaller scale.
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           For West University families accustomed to excellence in education, professional achievement, and community engagement, St. John's offers something rare: excellence in relationship, depth over breadth, substance over spectacle.
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           St. John's Specific Community and Mission
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           Let me tell you what actually happens at St. John's Presbyterian, because specifics matter more than generalities.
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           We gather for worship every Sunday at 11:00 AM. Our service follows Presbyterian liturgy with scripture reading, thoughtful preaching that engages both heart and mind, prayers that connect ancient tradition with present need, and regular communion. The music comes from our longtime organist, not a praise band or choir of professionals. It's simple, beautiful, and focused on worship rather than entertainment.
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           After worship, we share lunch together most Sundays. This isn't a quick coffee hour where you grab a cookie and leave. It's a real meal where conversations happen, friendships deepen, and newcomers get genuinely welcomed into community. West University residents tell us this weekly shared meal is one of the things they appreciate most about St. John's. It turns Sunday worship from isolated event into connected community experience.
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           Our Bible study groups meet Wednesday evenings and dive deep into scripture. If you've been frustrated by superficial devotional reading or simplistic interpretations, you'll find our approach refreshing. We ask hard questions, wrestle with difficult texts, and trust that scripture can handle our honest engagement. The discussions draw on members' varied backgrounds and experiences, creating rich conversation that connects ancient wisdom to contemporary life.
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           Our mission work focuses on tangible impact rather than abstract charity. We maintain a community garden that provides fresh produce to local families and creates space for neighbors to gather and grow together. We partner with Braes Interfaith Ministries to staff their food pantry, meeting real hunger needs in our immediate neighborhood. We support single parent families through Presbyterian Children's Homes and Services, offering practical help to parents working hard to build stable lives for their children. We fund and support Lullwanda Children's Home and Orphanage in Uganda, providing education and care for orphaned children half a world away.
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           This mission work isn't optional programming for the especially committed. It's central to who we are as a congregation. When you join St. John's, you're joining a community that believes faith without works is dead, that following Jesus means actually serving the least of these, that authentic Christianity shows up where help is needed.
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           For West University residents who value making real difference in the world, this mission-focused approach to church life offers something much deeper than writing checks to feel charitable. You'll know the people you're helping. You'll see the gardens grow. You'll work alongside others to meet actual needs. Your faith will become active and embodied instead of just believed and discussed.
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           What to Expect on Your First Visit
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           If you decide to visit St. John's, here's what you should know practically.
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           We're located at 5020 West Bellfort Avenue, Houston, TX 77035. From West University, you'll take Bellaire Boulevard west toward Stella Link Road, then south on Stella Link to West Bellfort. Or you can take neighborhood streets through Meyerland. Either way, it's about 10-12 minutes from most West U locations. There's plenty of parking in our lot right next to the church building.
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           Arrive around 10:50 AM if you want a few minutes to settle in before worship starts at 11:00. Someone will greet you at the door and offer you a bulletin. Feel free to sit anywhere. Most folks have their preferred spots, but nobody's going to give you stink-eye if you accidentally sit in someone's usual pew.
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           The service lasts about an hour. We stand for some parts, sit for others, and there's clear indication in the bulletin about when to do what. If you grew up in church, the liturgical pattern will feel familiar. If you didn't, just follow along and don't worry about getting everything perfect. We're Presbyterians, which means we value substance over performance.
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           After worship, please stay for lunch if your schedule allows. This is where you'll actually meet people and get a sense of whether St. John's might be the right community for you. The meal is simple but good, and the conversations are where real welcome happens. People will introduce themselves, ask genuine questions about your life and what brought you to St. John's, and give you honest answers about what it's like to be part of this congregation.
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           Don't expect a high-pressure sales pitch or pushy follow-up. We're not trying to hit membership targets or grow our numbers for the sake of growth. We're simply offering authentic Christian community to people seeking exactly that. If St. John's fits what you're looking for, you'll know pretty quickly. If it doesn't, that's fine too. Not every church is right for every person, and we'd rather you find the right fit than join us for wrong reasons.
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           Who Thrives at St. John's?
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           Let me be honest about who tends to thrive in our community, because clarity helps everyone.
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           St. John's works well for adults who want genuine relationships over anonymous attendance. If you prefer to show up, worship, and leave without anyone knowing your name, we're probably not the right fit. Our size makes anonymity impossible. Within a few weeks, people will know you, care about you, and expect your participation in community life. That's either wonderful or uncomfortable, depending on what you're seeking.
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           We work well for folks who want intellectual engagement with faith rather than simplistic certainty. Our Bible studies raise hard questions and explore multiple interpretations. Our preaching engages contemporary issues and challenges easy answers. If you want someone to tell you exactly what to believe about everything without room for thoughtful disagreement, you'll find our approach frustrating.
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           We work well for mission-minded people who want to actually serve rather than just support from a distance. If writing checks is the extent of your desired involvement in helping others, we can accommodate that. But the real life of St. John's happens in the garden beds, the food pantry, the direct relationships with people in need. If that hands-on service sounds life-giving rather than burdensome, you'll find kindred spirits here.
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           We work well for people who value depth over breadth in church programming. We don't offer extensive children's programs, youth groups for every age, specialized ministries for every interest, or events every night of the week. We do a few things well rather than many things superficially. If you need comprehensive programming for your whole family, larger churches may serve you better. If you want deep community connection where your whole family becomes known and valued, St. John's offers exactly that.
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           We work well for folks who see small church size as advantage rather than limitation. If you're embarrassed to invite friends to a church of 50 people because it seems unsuccessful by Houston megachurch standards, you'll struggle here. If you recognize that real Christian community requires the intimacy and mutual care that only happens at smaller scale, you'll understand why we've intentionally chosen this size.
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           Finding Your Faith Community in Southwest Houston
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           Here's the bottom line for West University residents searching for Presbyterian church or authentic Christian community near your neighborhood.
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           St. John's Presbyterian Church is close enough to make regular worship practical without consuming your whole Sunday. We're about 10 minutes from West U, right in the heart of southwest Houston's Meyerland area. You'll drive past our church regularly even if you never visit.
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           But proximity is just logistics. What matters more is whether we offer the kind of faith community you're actually seeking.
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           If you want a church where people know your name and care about your life, where scripture gets engaged thoughtfully rather than quoted simplistically, where mission work makes tangible difference you can see and touch, where your presence and participation matter to the whole congregation, where worship feeds your soul without insulting your intelligence, then St. John's might be exactly what you've been searching for.
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           We're not the biggest church in Houston. We're not the most impressive by conventional metrics. We don't have the professional musicians, the extensive programming, the massive campus, or the thousands of members that define successful churches in this city.
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           What we have is authentic Christian community built on genuine relationships, serious engagement with scripture and tradition, and active service to neighbors in need. We have worship that connects you to centuries of Christian practice while speaking to contemporary life. We have a size that makes real community possible instead of just aspirational. We have mission work that changes actual lives instead of just making donors feel good.
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           For West University families who value substance over spectacle, depth over breadth, and authentic relationships over anonymous attendance, that's not a compromise. That's exactly what you've been looking for.
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           Come visit us sometime. Worship starts at 11:00 AM every Sunday at 5020 West Bellfort Avenue. Stay for lunch afterward and meet the community. Ask hard questions and expect honest answers. See if St. John's might be the faith home you've been searching for right here in southwest Houston.
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           You can reach us at (713) 723-6262 for more information, or just show up any Sunday morning. We'll be glad to welcome you and help you discern whether this community is the right fit for your spiritual life.
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           Sometimes the church you need isn't the closest one to your house. Sometimes it's the one that's close enough to your heart.
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           Related Articles:
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      &lt;a href="/presbyterian-church-meyerland-your-southwest-houston-home"&gt;&#xD;
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             Presbyterian Church Meyerland: Your Southwest Houston Home
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             - Learn more about our location in the Meyerland neighborhood
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      &lt;a href="/christian-churches-in-houston-why-smaller-churches-create-stronger-community"&gt;&#xD;
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             Small Church Southwest Houston: Where Everyone Belongs
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            - Discover why smaller churches create stronger community
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             Community Mission in Houston: How St. John's Presbyterian Serves
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             - Explore our hands-on approach to mission work in Houston
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           Peace,
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           Pastor Jon Burnham
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            ﻿
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           St. John's Presbyterian Church | 5020 West Bellfort Avenue, Houston, TX 77035 | (713) 668-2133 | Sunday Worship 11:00 AM
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      <pubDate>Fri, 07 Nov 2025 12:02:35 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/presbyterian-church-west-university-faith-community-nearby</guid>
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      <title>Church Near Bellaire TX: Intimate Worship Minutes Away</title>
      <link>https://www.stjohnspresby.org/church-near-bellaire-tx-intimate-worship-minutes-away</link>
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           Traditional Presbyterian Worship near me in Bellaire, Texas
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  &lt;img src="https://irp.cdn-website.com/7886d374/dms3rep/multi/Sanctuary+with+Screen+2014.jpg" alt="St. John's Presbyterian Church near Bellaire Texas; church sanctuary; worship service; minutes away from Bellaire, TX"/&gt;&#xD;
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           Church Near Bellaire TX:
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           Intimate Worship Minutes Away
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           You're tired of driving across Houston for church.
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           Twenty minutes there. Twenty minutes back. Sometimes more if traffic's bad.
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           You show up, sit in a sea of strangers, leave without talking to anyone except maybe the greeter who hands you a bulletin.
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           You keep thinking there has to be something better. Something closer. Something more personal.
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            ﻿
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           I'm Pastor Jon at St. John's Presbyterian Church, and I want to tell you about a different kind of church experience. One that's probably a lot closer to your Bellaire home than you think.
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           We're located at 5020 West Bellfort Avenue in Houston's Westbury area, just minutes from Bellaire. But proximity is only part of the story. The real difference is what happens when you walk through our doors.
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           The Problem with Distance in Church Life
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           Here's what I've learned after thirty years in ministry: the farther you drive to church, the easier it is to keep church separate from the rest of your life.
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            When your church is twenty or thirty minutes away in good traffic, you show up on Sunday and maybe attend a midweek Bible study if you're really committed. But you're not running into church members at the grocery store. You're not seeing them at neighborhood events. Your
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           kids don't go to the same schools. You don't share the same local concerns.
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           Church becomes something you drive to, not something integrated into your actual community.
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           I've watched this pattern play out dozens of times. Families join big churches across town because the programs look impressive. The first year, they're excited and make the drive faithfully. Year two, they start missing more often. By year three, they're looking for something closer to home.
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           The commute wears you down. Bad weather becomes an excuse to stay home. Traffic makes you late. You never quite feel like you belong because you're not part of the neighborhood where the church sits.
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           Why Proximity Actually Matters
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           When you search for "church near Bellaire TX," you're asking a practical question about location. But proximity offers benefits that go way beyond convenience.
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           You can actually participate in church life.
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            When church is five or ten minutes from your house instead of thirty, you can attend that Tuesday Bible study. You can volunteer in the community garden on Saturday morning. You can help with a funeral reception on Thursday afternoon. You can show up when someone needs help moving or when the property committee needs extra hands for a project.
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           Close proximity transforms you from an attender into a participant.
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           You see church members in regular life.
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            At St. John's, our members live in Bellaire, Meyerland, Westbury, and the surrounding southwest Houston neighborhoods. That means you might run into fellow church members at the Kroger on Chimney Rock. Or at the library. Or at local restaurants.
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           These casual encounters matter more than you'd think. They turn church relationships from Sunday-only friendships into real connections woven through daily life.
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           You share community concerns.
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            When your church is in your neighborhood, you care about the same schools, the same parks, the same traffic issues, the same local developments. Church mission work addresses needs you see on your own streets, not abstract problems somewhere across the city.
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           Our partnership with Braes Interfaith Ministries serves people right here in southwest Houston. Our community garden welcomes neighbors from surrounding blocks. When we talk about loving our neighbors, we mean the actual people who live near us.
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           Your kids grow up with church friends.
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            Children at St. John's often attend the same schools or play in the same parks. Church isn't some separate world they visit on Sundays. It's part of their actual neighborhood, with friends who live nearby.
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           This integration helps faith feel natural instead of compartmentalized.
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           What Makes St. John's near Bellaire
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           Different from Big Houston Churches
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           Houston has some of the largest churches in America. Impressive buildings, professional production quality, programs for every imaginable interest. I'm not going to pretend those churches don't offer real value to some people.
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           But here's what they can't offer, no matter how good their programs are: authentic intimacy.
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           At St. John's, people know your name.
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            I'm not talking about greeters who read your name tag and immediately forget it. I mean actual people who remember your story, ask about your kids by name, notice when you're absent, and care enough to check on you.
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           In our congregation of about 60 active members, you can't hide in the crowd because there is no crowd to hide in. That feels uncomfortable to some people, but it's exactly what others have been searching for.
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           Your presence actually matters here.
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            At a church of thousands, nobody notices if you show up or skip a Sunday. The music team doesn't need your voice in the choir. The mission projects have plenty of volunteers. Your absence changes nothing.
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           At St. John's, when you're not there, people notice. We miss you. And when you are there, your participation makes a real difference. We need people to serve communion, to read Scripture in worship, to help with fellowship meals, to visit homebound members, to tend the garden, to serve at the food pantry.
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           You're not just filling a seat. You're actually needed.
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           Relationships run deeper than programs.
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            Big churches organize people into affinity groups and structured programs. You attend a class for your demographic, join a small group that matches your interests, sign up for activities that fit your schedule.
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           That's not how community works at St. John's. We don't have enough people to segment into narrowly defined categories. Young parents sit in Bible study with empty nesters. College students worship alongside folks in their eighties. Kids know multiple adults who aren't their parents.
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           These cross-generational, unexpected relationships create real community. You can't manufacture that through programs.
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           Mission work happens with your hands.
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            When churches get big, mission often means writing checks to support staff who do the actual work. That's fine, but it's not the same as serving with your own hands.
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           At St. John's, mission is personal. You show up at Braes Interfaith Ministries to sort food donations and meet the families who need help. You work in the community garden alongside neighbors who've never set foot in our church. You help prepare meals when someone's recovering from surgery. You visit homebound members who can't get to worship.
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           This isn't delegated to professionals. It's how we live together as a community of faith.
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           Our Bellaire Area Location
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           Let me get specific about where we are and how to find us.
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           St. John's Presbyterian Church sits at 5020 West Bellfort Avenue, right in the Westbury neighborhood. If you're coming from Bellaire, we're about ten minutes away, depending on exactly where you live.
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           We're easy to reach from major roads. Bellfort runs east-west and connects to streets you already know. Our building is set back from the road with a good-sized parking lot. No circling for spots or parking in overflow lots three blocks away.
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           The church building itself dates to the 1950s, which means we have the space and layout that older church buildings offer. Real classrooms, not makeshift spaces in hallways. A sanctuary with good acoustics, renovated beautifully after Hurricane Harvey. Fellowship hall where we actually gather after worship, not just a lobby where people rush through.
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           We're also just a few minutes from the Texas Medical Center area, close to Hobby Airport if you have family flying in for visits, and easy to reach from major southwest Houston neighborhoods like Meyerland and West University.
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           But here's what matters more than the building: we've been serving this community since 1956. Nearly 70 years of worship, ministry, mission work, and building relationships in this corner of Houston.
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           What to Expect When You Visit
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           If you're thinking about visiting St. John's, let me tell you what Sunday morning looks like.
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           We worship at 11:00 AM. Not 9:00 and 11:00 with three different services to choose from. Just one service where the whole congregation gathers together. That single service time reinforces that we're one community, not separate groups who happen to share a building.
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           Arrive around 10:45 and you'll find parking close to the building. No shuttle buses or long walks from overflow lots. Our members will be arriving around the same time, and you'll probably get greeted in the parking lot before you even reach the door.
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           Inside, you'll find a sanctuary that looks like a church, not a concert venue or movie theater. We have pews, not theater seating. An organ and piano, not a full band and light show. A pulpit where I preach, not a stage where I perform.
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           Our worship follows a traditional Presbyterian order. We sing hymns from the hymnal, though occasionally we'll use contemporary worship songs that fit our style. We read Scripture together. We pray for people by name, and those prayers mention real situations: job searches, health challenges, family struggles.
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            I preach sermons that connect Scripture to real life. I'm not trying to entertain you or make you feel good about yourself. I'm trying to help you understand what the Bible says and how to live faithfully in response. Some Sundays that's comforting. Other Sundays it's challenging.
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           That's how preaching should work.
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           After worship, we gather in the fellowship hall for coffee and conversation. This isn't optional social time that people skip. It's where the real community happens. You'll meet people who will introduce you to others. You'll hear conversations about the week that just passed and plans for the week ahead.
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           Stick around for coffee, and I guarantee someone will invite you to lunch. That's just how we are here.
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           Our Approach to Bible Study and Spiritual Growth
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           A church's worship service tells you something about its priorities. But if you really want to understand a congregation, look at what happens beyond Sunday morning.
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           At St. John's, we offer several Bible study options throughout the week:
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           Sunday morning adult class
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            meets at 10:00 AM, right before worship. This class has been the backbone of adult education at St. John's for years. We work through books of the Bible systematically, taking time to understand context, wrestle with difficult passages, and figure out what it all means for how we live.
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           Sunday afternoon Zoom study
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            gives people another option if Sunday morning doesn't work. Same depth, different time, with the convenience of joining from home.
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           Tuesday morning women's group
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            provides space for women to study Scripture together. This isn't coffee and light devotionals. It's serious Bible study combined with the kind of honest conversation that happens when women gather without rushing.
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           Wednesday evening men's group
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            meets for study and fellowship. Men often struggle to find spaces where they can talk about faith without pretense. This group provides that.
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           These aren't programs we run to check boxes. They're communities within our larger community, places where people dig deeper into Scripture and build friendships that sustain them through hard times.
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           Mission Work That Matters
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           You can tell what a church actually believes by looking at where it puts its time and money.
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           At St. John's, mission isn't a line item in the budget. It's how we live.
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           Braes Interfaith Ministries partnership:
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            We're one of twelve congregations working together to serve families in crisis right here in southwest Houston. Our members volunteer at the food pantry, help with clothing distribution, and provide job counseling. We donate fresh vegetables from our community garden to feed the hundreds of people who show up each week needing help.
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           Presbyterian Children's Homes and Services:
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            We provide office space on our property for PCHAS's Single Parent Family ministry. This program serves single parents with children who are on the verge of homelessness, teaching parenting skills, money management, and career advancement. Some neighbors fought us on this, worried about property values. We stood firm because that's what following Jesus requires.
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           Community Garden:
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            Our 18 raised beds bring together church members and neighbors with no church connection. People garden together, share harvests, donate produce to the food pantry, and build relationships that cross all kinds of boundaries. Some gardeners have found healing in the quiet work of tending plants. Others have found community they didn't know they needed.
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           Uganda Orphanage support:
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            We support children at Lulwanda Children's Home through Grace International Children's Foundation. Some of our members have traveled to Uganda to help develop curriculum and train teachers. Others give financially to provide food, clothing, and education.
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           This mission work shapes who we are. We're not just studying the Bible and singing hymns. We're trying to live like Jesus in the actual world, addressing real needs with our actual hands.
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           Why Smaller Churches Create Stronger Faith
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           Every few years, someone asks me why we don't try to grow bigger. "You could attract more people if you added contemporary services, upgraded your technology, hired more staff."
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           Maybe. But here's what I know: bigger isn't better when it comes to building authentic Christian community.
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           Smaller churches require everyone to participate.
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            You can't have 200 people sitting back while 20 people do all the work. Everyone's gifts are needed. Everyone serves. That participation deepens faith in ways that passive attendance never can.
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           Smaller churches foster real accountability.
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            When people know you well enough to notice changes in your life, you can't fake spiritual maturity. You have to actually deal with your issues because people care enough to ask hard questions.
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           Smaller churches adapt quickly.
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            When someone loses a job or faces a health crisis, we can respond immediately. No bureaucracy to navigate, no staff person to coordinate with. Just people who know each other and show up to help.
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           Smaller churches preserve wisdom across generations.
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            Our older members share perspectives earned through decades of following Jesus. Our younger members bring fresh questions and energy. We need each other, and our size forces us to actually learn from each other.
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           Some people find this intimacy uncomfortable. If you want to attend church anonymously, slip in late and leave early, never commit to anything or let anyone know your story, St. John's will frustrate you.
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           But if you're tired of religious anonymity, if you want to be known and needed and missed when you're absent, our size is exactly right.
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           Presbyterian Worship Explained Simply
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           If you didn't grow up Presbyterian, you might wonder what makes our worship distinctive.
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            We follow a traditional liturgical structure that Christians have used for centuries. Call to worship, confession and assurance of pardon,
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           Scripture readings, sermon, prayers of the people, offering, communion (when we celebrate it), benediction.
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           This structure isn't arbitrary. It tells the gospel story every time we worship: God calls us, we confess our need for grace, God forgives us, we hear God's word, we respond with prayer and offering, God sends us out to serve.
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           We use a hymnal, which means we sing songs that Christians across centuries and continents have sung. Not just this year's popular worship songs, but hymns that have sustained believers through persecution, war, suffering, and joy.
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           We pray written prayers alongside spontaneous prayers. The written prayers connect us to the church universal. The spontaneous prayers address specific needs in our congregation and community.
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           We celebrate communion regularly, understanding it as a means of grace where Christ meets us. We welcome all baptized Christians to the table, believing this meal belongs to Jesus, not to us.
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           This traditional worship might feel formal compared to contemporary services with bands and screens. But many people discover that the structure provides freedom. You're not wondering what comes next or trying to keep up with unfamiliar songs. You can focus on actually worshiping instead of trying to figure out the format.
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           Common Questions About Visiting
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           Do I need to dress up?
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            Wear what's comfortable. Some people wear suits and dresses, others wear jeans and casual shirts. We care more about your presence than your clothing.
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           Will I be singled out as a visitor?
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            We'll notice you're new and introduce ourselves. During worship, I'll ask visitors to raise their hands so we know you're there, but we won't make you stand up or fill out a visitor card on the spot. After worship, expect people to welcome you and invite you to coffee.
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           What about children?
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            Children may worship with us in the sanctuary. We also have a nursery available for infants and toddlers if needed. We also have children's Sunday school during the 11:00 AM hour. Your children can get taught age appropriate Bible stories while their parents attend "big church" with the adults in the sanctuary. Kids aren't perfect in worship, and that's fine. We'd rather have noisy children than empty pews. Or if you'd rather have your child socializing, playing, and learning Bible Stories taught by some of our grandmothers in the church, that's another option for you as a parent.
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           Can I take communion if I'm not a member?
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            Yes. We practice open communion, welcoming all baptized Christians regardless of denomination.
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           How do I become a member?
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            Talk with me after worship or call the church office. We'll set up a time to discuss what membership means at St. John's and in the Presbyterian church. There's a membership class that covers Presbyterian beliefs and our church's ministry. Then you'll make public profession of faith or transfer your membership from another church.
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           What if I have doubts or questions about faith?
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            Perfect. Honest questions are welcome here. Faith isn't about having everything figured out. It's about trusting Jesus enough to follow him even when you're uncertain.
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           The Invitation
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           Houston has thousands of churches. You have options.
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           Big churches offer impressive facilities and extensive programming. Contemporary churches provide music and messages designed to be accessible and comfortable. Traditional churches preserve liturgy and hymns.
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           Different churches serve different needs, and I respect that. God's kingdom is bigger than any single congregation.
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           But if you're searching for "church near Bellaire TX," you're probably looking for something specific. Something close to home. Something personal. Something real.
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           St. John's offers intimate worship where you're known by name, not lost in a crowd. We offer genuine community where your presence matters and your gifts are needed. We offer serious Bible study that goes deeper than surface-level devotionals. We offer mission work you do with your own hands, not just support financially.
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            We're not perfect. We're real people following Jesus together, learning what it means to love God and love our neighbors. We make mistakes.
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           We disagree sometimes. We have conflicts like every group of humans does.
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           But we show up for each other. We pray for each other by name. We serve together. We worship together. We're trying to be the kind of community the early church embodied: people whose lives were transformed by Jesus, figuring out how to live faithfully in a complicated world.
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           That's what we offer. If it sounds like what you've been searching for, we'd love to have you visit.
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           We worship Sundays at 11:00 AM at 5020 West Bellfort Avenue in Houston. From Bellaire, it's a quick drive down Bellfort. You'll find us in a neighborhood church building that's been here since 1956, serving this community with consistency and care.
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           Come see if this might be the church you've been searching for. Come experience what worship looks like when you're not just an anonymous face in a crowd. Come discover what happens when church is close enough to your home that it becomes part of your actual life, not something separate you drive to on Sundays.
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           We'll be here. The parking lot will have space. The sanctuary will have room. The community will have a place for you.
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           And after worship, someone may invite you to lunch, especially if we are having a brunch in McPhail Hall that day. That's just who we are.
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           Why This Matters for Your Spiritual Journey
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           Let me be honest about something: where you go to church affects how your faith develops.
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           If you attend a church where nobody knows your name, where you can disappear for months without anyone noticing, where relationships stay surface-level and participation is optional, your faith will likely stay surface-level too.
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           If you attend a church where you're known, where people care about your spiritual growth, where you're challenged to serve and encouraged to dig deeper, your faith will grow in ways you can't manufacture on your own.
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           Proximity enables participation, and participation deepens faith. It's that simple.
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           When church is minutes from your home instead of a major commute, when you see church members in daily life instead of only on Sundays, when you're involved in mission work that addresses needs you see in your own neighborhood, faith stops being compartmentalized. It becomes integrated into your whole life.
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           That's what we're after at St. John's. Not impressive programs or big crowds. Just authentic Christian community that helps people become who God created them to be.
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            If that sounds like what you need, we're here.
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            Minutes from Bellaire
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            .
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            Real people
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            Real worship
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            Real community
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           Come and see.
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           Peace,
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           Pastor Jon Burnham
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           St. John's Presbyterian Church
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           5020 West Bellfort Avenue
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           Houston, Texas 77035
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           (713) 723-6262
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           stjohns@stjohnspresby.org
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           Sunday Worship: 11:00 AM
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           Everyone welcome. Real people who worship and serve Jesus Christ with no frills.
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      <pubDate>Thu, 06 Nov 2025 12:41:13 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/church-near-bellaire-tx-intimate-worship-minutes-away</guid>
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      <title>Presbyterian Church Meyerland: Your Southwest Houston Home</title>
      <link>https://www.stjohnspresby.org/presbyterian-church-meyerland-your-southwest-houston-home</link>
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           Meyerland Community after the Harvey Flood
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           Presbyterian Church Meyerland: Your Southwest Houston Home
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           You're driving down Bellfort. Maybe you're heading home from the grocery store, or picking up your grandkids from school, or just running errands around the neighborhood. And you pass this brick church building at the corner of Bellfort and Chimney Rock. You've probably driven past it a hundred times.
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           St. John's Presbyterian Church has been sitting right there since 1956. Right in the heart of where Meyerland meets Westbury. For almost seventy years, we've been the neighborhood church that people either know about or have been meaning to check out.
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           I'm Pastor Jon, and I want to tell you what makes this particular Presbyterian church in Meyerland different from the dozens of other options you could choose in Houston. Because let's be honest, you've got choices. Big churches, small churches, contemporary churches, traditional churches. Churches with rock bands and churches with organs. Churches that feel like concerts and churches that feel like museums.
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           We're none of those extremes. We're just a group of real people trying to follow Jesus together in this specific neighborhood. And that matters more than you might think.
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           Why Your Church Should Be Close to Home
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           Here's something nobody talks about when they're church shopping. Everyone focuses on programs, music style, preaching quality, children's ministry. All that matters, sure.
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           But you know what matters just as much? How far you have to drive on Sunday morning.
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           I know that sounds almost silly. Like proximity is the least spiritual reason to choose a church. But hear me out.
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           When your church is fifteen minutes away instead of forty-five minutes away, you're more likely to actually go. When the roads ice over in January (yes, it happens in Houston), you can still make it. When your grandchild gets sick right before the service starts and you need to turn around and come back home, you're only five minutes from your driveway, not stuck in traffic on 59.
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           But it goes deeper than convenience.
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            When your church is in your neighborhood, you start seeing your church people at the grocery store. You run into them at the library. Your kids play with their kids at the park. The woman who teaches Sunday school lives three streets over. The guy who leads the men's group gets his hair cut at the same barber shop you use.
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            Also, and this is important in Meyerland which has frequently flooded, you don't have to drive across town to worship after a major flood like Hurricane Harvey. Yes, St. John's Presbyterian Church in Meyerland flooded in our sanctuary during Harvey. Thanks be to God, we had flood insurance. Our church members showed up soon after the flood water resided, mucked out the sanctuary, cleared out the carpet, and started the remediation project. We are proud of the end result. After years of reconstruction, our remodeled and renovated sanctuary feels clean, modern, and pretty in blue.
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           Your church stops being a Sunday morning destination and starts being part of your actual life.
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           That's what we've built here in Meyerland over the past seven decades. We're not trying to be the biggest church in Houston. We're trying to be the best church for this specific part of Houston. For the families in Meyerland, Westbury, and Bellaire who want a church that feels like home.
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           What "Presbyterian" Actually Means in Everyday Language
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           Let me clear something up right away. When people hear "Presbyterian," they sometimes think we're stuffy or overly formal or only interested in theology debates. That's not us.
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            Presbyterian just means we govern ourselves through elected elders (that's what "presbyter" means in Greek). We make decisions together as a community, not through a single powerful pastor or outside hierarchy. We take the Bible seriously without taking ourselves too seriously.
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           We value education and thoughtful faith without getting lost in abstract arguments.
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           In practical terms, here's what being Presbyterian looks like at St. John's:
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           We read Scripture every week and try to understand what it actually says, not just what we want it to say. We sing hymns that people have been singing for centuries alongside newer songs that help us worship God with fresh words. We pray for each other by name during the service, real needs for real people. We baptize infants and adults, believing God's grace comes before we even know to ask for it. We celebrate communion regularly, remembering that Jesus invited everyone to his table, not just the people who had it all together.
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            We also ordain women as pastors and elders, which matters to a lot of families who want their daughters to grow up knowing they can serve
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            God in any capacity. The Presbyterian Church (USA) has been ordaining women since 1956, the same year this church building was built.
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           That's not an accident.
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           The Building That's Been Here Since Meyerland Was Young
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           Our church sits at 5020 West Bellfort Avenue, right where Meyerland transitions into Westbury. The building went up in 1956, when this whole area was still relatively new development. Families were moving into these neighborhoods with their young kids, building lives in what was then the edge of Houston.
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           Some of those families are still here. Their kids grew up in this church. Now their grandkids come to Sunday school in the same rooms where their parents learned Bible stories sixty years ago.
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           The building itself tells you something about who we are. It's not flashy. It's not trying to impress you with architecture. It's solid, functional, comfortable. The kind of place that feels familiar the first time you walk in.
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           We renovated the sanctuary after Harvey flooded the building in 2017. The new sanctuary has what professional musicians call "near perfect acoustics." We host a Lenten Arts Series every year where musicians from all over Houston come to perform, and they always comment on how good the room sounds. But we didn't remodel to show off. We remodeled because a church building should serve its community well.
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           We've got parking (which matters more than people admit), accessibility for those with mobility challenges, and rooms for different groups to meet during the week. The building is old enough to have character but updated enough to be functional.
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           But honestly, the building matters less than what happens inside it.
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           Sunday Morning at 11:00 (and Why That Time Matters)
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           We worship at 11:00 AM on Sunday mornings. That's later than some churches, earlier than others. We picked that time deliberately.
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           It gives families with young kids time to have a relaxed morning. No frantic rushing to get everyone dressed and fed and out the door by 9:00 AM. You can make breakfast, read the paper, take your time.
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           It gives older members who don't move as fast in the morning time to get ready comfortably. Several of our long-time members have told me they appreciate not having to rush.
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           It gives people who work Saturday nights in Houston's service industry time to get some sleep before church.
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           And honestly, in Houston's heat, 11:00 AM in the summer means the building has had time to cool down properly from our excellent air conditioning.
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           When you walk in, you'll be greeted. We're small enough that we notice new faces. Someone will probably offer you a bulletin and point you toward the sanctuary. If you look lost, someone will sit with you and help you follow along.
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           The service itself follows a traditional Presbyterian pattern. We sing together, pray together, read Scripture together, listen to a sermon that tries to connect the Bible with real life, and go home challenged to live differently. Nothing fancy, nothing attempting to be entertainment.
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           The music is excellent. Our chancel choir is all volunteers, but they're led by professional musicians who bring real skill to worship. We use piano, organ, and occasionally violin or acoustic guitar. The congregation actually sings, which you'll notice right away if you've been to churches where the band is so loud you can't hear yourself.
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           We share prayer concerns during the service. Real stuff. People mention job searches, health problems, family struggles, and answered prayers. We pray for each other by name, and those prayers continue throughout the week.
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           After the service, most people stick around for coffee and conversation. That's where you'll actually meet people and start to figure out if this community is right for you.
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           The People Who Make Up This Church
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           Let me tell you about Lindsey. She moved to Westbury with her husband and young daughter a few years ago. She grew up Presbyterian, so when she was looking for a church, she searched for Presbyterian churches in the area. Found us because we're close.
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           But here's what she told me. She came to St. John's because it was Presbyterian. She stayed because it felt right.
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           She's a working mom with a toddler, volunteers in the community, barely keeps up with the house. She can't be as active in church leadership as she was before kids. But she knows that when life gets less crazy, she'll be welcomed back into deeper involvement. For now, she comes to worship and lets the music and teaching sink into her soul. She's grateful for the chance to build a faith foundation for her daughter.
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           That's the kind of church this is. We understand that people's involvement ebbs and flows with the seasons of life. Young parents, people caring for aging parents, folks dealing with health issues, those going through career transitions. Life gets complicated, and we don't judge people for having less energy for church activities when they're barely keeping their heads above water.
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           We've got retired teachers and current teachers. Engineers and nurses. Small business owners and people who work for the big companies downtown. Families who've been here for decades and people who found us last month. Some members have walked with Jesus their whole lives. Others are still figuring out what they believe about God.
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           What brings us together isn't that we're all the same. It's that we're all trying to follow Jesus in the same neighborhood.
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           What We Actually Do Besides Sunday Morning
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           Churches love to list their programs. Bible studies, youth groups, women's circles, men's breakfasts, mission trips, service projects. The list can start to feel like a restaurant menu with too many options.
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           At St. John's, we've learned something important over the years. Quality matters more than quantity. We'd rather do a few things well than spread ourselves thin trying to offer everything.
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           Here's what that looks like in practice.
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           We have Bible study groups that meet during the week. Tuesday and Wednesday mornings, people gather to actually read Scripture together, discuss it honestly, ask hard questions, and figure out what it means for their daily lives. These aren't lecture-style classes. They're conversations among people who are really trying to understand God's word.
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           We have a community garden with eighteen raised beds. Church members and neighbors (who may never set foot in our sanctuary) work side by side growing vegetables. Some of the harvest goes home with the gardeners. Some goes to the Braes Interfaith Ministries food pantry to feed hungry families in our area. But the real harvest is the relationships that form while people are working in the dirt together.
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           We partner with Presbyterian Children's Homes and Services to support single-parent families who are working toward independence. We provide office space to PCHAS and support their programs that help families develop life skills and achieve stability.
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           We support the Braes Interfaith Ministries food pantry with regular donations and fresh produce from our garden. BIM serves hundreds of people every week who are struggling to put food on the table.
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           We help children at the Lulwanda Children's Home in Uganda, providing support for food, clothing, books, and tuition. Some of our members have traveled to Uganda to help develop curriculum and train teachers.
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           We support the Houston International Seafarer's Center, providing a home away from home for sailors who are far from their families for months at a time.
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           These aren't programs we run to look good on our website. They're the natural outflow of what happens when people's hearts get changed by God's love. When you start understanding how much you've been given, you can't help but want to give to others.
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           Why Small Actually Works Better
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           Houston has churches with five thousand members. Ten thousand members. Some have multiple campuses across the city. They offer programs for every possible interest and age group. They have staff members you'll never meet and budgets bigger than some small towns.
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           Those churches work great for some people. If you want to attend services without anyone knowing your name, if you want to blend into the crowd, if you need childcare that rivals a theme park, those churches can provide that.
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           But here's what they can't provide.
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           They can't provide the kind of community where your absence is noticed. Where people know your name and your story. Where you're not just a face in the crowd but someone who matters to the life of the church.
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           At St. John's, we average about 80 people in worship on Sunday mornings. That's small enough that we can actually know each other. When someone doesn't show up for a few weeks, we notice. We reach out. Not with guilt, but with genuine care. "Hey, we missed you. Is everything okay?"
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           When someone loses a job, the community mobilizes. Meals show up. Connections get made. People help with the job search. It happens naturally because we know each other well enough to know what's needed.
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           When someone has a baby, loses a spouse, gets a scary diagnosis, or celebrates good news, the whole church knows about it. We pray specifically. We show up practically. We walk through life together.
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           You can't manufacture that kind of community in a congregation of thousands. It only happens when a church is small enough for real relationships to form.
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           Some people worry that small churches don't have enough resources. That's sometimes true. We don't have a full-time youth minister or a state-of-the-art children's wing or a coffee bar in the lobby.
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           But we have something better. We have adults who know the teenagers by name and care about their lives. We have children who are known by every person in the church. We have genuine relationships that last for decades.
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           And honestly, in a city full of megachurches competing for attention, there's something refreshing about a church that's not trying to be impressive. We're just trying to be faithful.
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           What to Expect When You Visit
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           Let's walk through what will actually happen if you decide to visit St. John's some Sunday morning.
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           You'll pull into the parking lot at 5020 West Bellfort Avenue. There's plenty of parking, which seems like a small thing until you've circled a megachurch parking lot for twenty minutes looking for a space.
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           Someone will probably greet you as you walk toward the building. We're friendly without being overwhelming. You won't get mobbed by greeters with name tags and clipboards. Just someone saying hello and pointing you in the right direction.
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           Inside, you'll get a bulletin that outlines the service. Someone might offer you coffee or water. If you have kids, we can direct you to our children's Bible study that meets during worship in a separate building. It's actual Bible study for kids, not just childcare.
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           The sanctuary is comfortable. Not fancy, but not shabby either. Good lighting, good sound, comfortable seats. You'll notice the acoustics are excellent when the congregation starts singing.
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           The service follows a traditional order. We read Scripture, sing hymns and contemporary worship songs, pray together, listen to a sermon, and respond with more prayer and singing. It usually lasts about an hour.
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           You won't be asked to stand up and introduce yourself. You won't be pressured to fill out a visitor card. You won't get put on any mailing lists without permission. We'll let you settle in at your own pace.
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           After the service, there's coffee and conversation in the fellowship hall. This is where you'll actually start meeting people. Folks will introduce themselves, ask about your story, and tell you about the church. No pressure, just genuine interest.
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           If you want to learn more, you can talk to me or one of the elders. We're happy to answer questions about theology, church life, membership, or anything else. If you just want to observe for a while, that's fine too.
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           Some people visit once and know immediately this is their church home. Others visit several times over a few months before deciding. There's no timeline, no pressure.
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           The Presbyterian Difference You'll Actually Notice
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           People sometimes ask me what makes Presbyterian churches different from Baptist churches or Methodist churches or non-denominational churches. That's a fair question, especially if you didn't grow up in church and all these labels seem confusing.
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           Here's what you'll notice at a Presbyterian church like St. John's.
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           We baptize babies. We believe God's grace comes before we even know to ask for it, so when parents bring their children for baptism, the church promises to help raise that child in faith. The parents promise to teach their children about Jesus. The congregation promises to support that family. It's a beautiful ceremony that reminds us faith is both personal and communal.
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           We govern ourselves through elected elders. Our Session (the governing board) is made up of people the congregation has elected to provide spiritual leadership. They're not professional clergy. They're members who have been recognized for their faith and wisdom. This means the church belongs to the people, not to a single powerful pastor.
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           We take education seriously. Presbyterian churches typically offer robust teaching for all ages. We believe God gave us brains to use, so we dig into Scripture, ask hard questions, and wrestle with difficult passages. Faith and intellect aren't enemies.
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           We're part of a larger denomination. The Presbyterian Church (USA) includes churches across the country. That means we're connected to a wider community of faith, supported by resources for mission and ministry, and accountable to standards that keep us grounded. We're not making it up as we go.
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            We're moderate and inclusive. We focus on intent over rigid doctrine. We ordain women. We welcome people at different stages of faith.
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           We're more interested in following Jesus together than in enforcing everyone's agreement on every theological detail.
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           If you've visited other churches in Meyerland and felt like they were either too loose with Scripture or too rigid with rules, Presbyterian churches often hit a middle ground. We respect tradition without being trapped by it. We value the Bible without turning it into a weapon. We take faith seriously without taking ourselves too seriously.
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           The Real Question: Will You Be Known Here?
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           I've been in ministry long enough to know that people choose churches for all kinds of reasons. Some pick based on music style. Some choose the church with the best children's program. Some go where their friends go. Some drive past a building and feel drawn to check it out.
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           Those are all fine reasons to start. But here's what will determine whether you stay.
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           Will you be known here? Will people learn your name and your story? Will your presence matter? Will your absence be noticed? Will this church care about your life beyond Sunday morning?
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           At St. John's, the answer to all those questions is yes.
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           You won't get lost in the crowd because there isn't really a crowd. You'll be welcomed into genuine community because that's what we're actually trying to build. Your story will matter because we care about the people who walk through our doors.
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           This isn't marketing language. It's just what happens when a church stays small enough to prioritize relationships over programs, depth over breadth, quality over quantity.
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           We're not perfect. We're not trying to be. We're just trying to follow Jesus together in this corner of Houston called Meyerland. We're trying to love God and love our neighbors, which turns out to be a lot harder and more rewarding than any church program could ever be.
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           How to Take the Next Step
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           If you're reading this and thinking you'd like to check out St. John's Presbyterian Church, here's what to do.
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           Show up on Sunday morning at 11:00 AM. The address is 5020 West Bellfort Avenue, Houston, TX 77035. It's right at the intersection of the Meyerland and Westbury neighborhoods, easy to find, plenty of parking.
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           Come as you are. We're not formal. Some people wear suits, some wear jeans, most wear something in between. God cares about your heart, not your wardrobe.
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           Stay for coffee after the service. That's where you'll start meeting people and getting a feel for who we are beyond Sunday morning worship.
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           If you have questions, find me (I'm Pastor Jon) or any of the elders. We're happy to talk about theology, church life, membership, or anything else on your mind.
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           Visit a few times before deciding. Church is too important to choose based on one visit. Come back, try different aspects of church life, talk to different people. Figure out if this community is right for you and your family.
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           You can also check out our other programs like 
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            Bible Study Houston
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            to see what weekday opportunities we offer, or learn more about 
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            Presbyterian worship in Houston
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            to understand our approach to faith and community.
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           If you've been driving past our building for years and wondering what goes on inside, now you know. We're just regular people trying to follow Jesus together. We're not perfect, but we're genuine. We're not the biggest church in Houston, but we might be the right size for you.
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           In a city where you can feel anonymous even in a crowd, we offer something different. A place where you're known by name. Where your story matters. Where faith connects with everyday life. Where following Jesus means loving your actual neighbors, not just feeling good about yourself on Sunday morning.
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           That's what a Presbyterian church in Meyerland can offer. That's what St. John's has been offering this neighborhood since 1956.
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           Come see for yourself. We'll save you a seat.
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           St. John's Presbyterian Church
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           5020 West Bellfort Avenue
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           Houston, Texas 77035
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           (713) 723-6262
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           stjohns@stjohnspresby.org
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           Sunday Worship: 11:00 AM
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            Everyone welcome.
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           Real people who worship and serve Jesus Christ with no frills.
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&lt;/div&gt;</content:encoded>
      <pubDate>Thu, 06 Nov 2025 12:05:24 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/presbyterian-church-meyerland-your-southwest-houston-home</guid>
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    <item>
      <title>Houston Faith Community: Why St. John's Presbyterian Matters</title>
      <link>https://www.stjohnspresby.org/houston-faith-community-why-st-john-s-presbyterian-matters</link>
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           Why St. John's Presbyterian in Westbury Matters
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           Houston Faith Community:
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           Why St. John's Presbyterian Matters
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           When people talk about Houston's religious landscape, they usually mention two things: the megachurches and the diversity.
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           And they're right about both.
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           We've got churches with parking lots bigger than some small towns. We've got congregations that need traffic directors on Sunday morning. We've got worship services that look more like concerts than traditional church.
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           And yes, we've got incredible diversity. Over 145 languages spoken across this sprawling city. Mosques, temples, synagogues, and churches of every imaginable flavor packed into neighborhoods from The Woodlands to Clear Lake.
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           But here's what nobody talks about: in a city this big and this diverse, finding a faith community that actually matters to your daily life can feel impossible.
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           You can attend a megachurch for years without anyone knowing your name. You can visit fifty different congregations without finding one that actually needs you. You can sample spirituality like it's a buffet and still walk away hungry for something real.
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           I'm Pastor Jon at St. John's Presbyterian Church, and I want to tell you why one particular faith community in southwest Houston matters. Not because we're the biggest or the flashiest or the most impressive. But because for nearly 70 years, we've been proving that genuine Christian community can still exist in a city that often feels too big, too busy, and too anonymous for anyone to truly belong anywhere.
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           Why Faith Community
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           Matters More Than You Think
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           Let me start with something most churches won't admit: not every faith community actually matters.
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           Some churches function like spiritual vending machines. You show up, consume what's offered, and leave. You might feel inspired for an hour or two, but nothing really changes. Your life Monday through Saturday looks exactly the same whether you attended or not.
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           Other churches matter to their own members but make zero difference in their communities. They're holy huddles where people feel good about themselves while the world outside their walls falls apart.
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           And then there are churches that actually matter. Churches that change both the people inside and the community outside. Churches where faith produces fruit you can see, touch, and measure.
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           St. John's falls into that third category, and I can prove it.
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           The Mission Work
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           That Actually Changes Houston
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           Let me tell you what's happening at 5020 West Bellfort Avenue on any given week.
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           Our community garden produces hundreds of pounds of fresh vegetables that go straight to families who struggle to afford healthy food. We're not talking about a tiny flower bed someone planted to feel virtuous. We're talking about 18 raised beds worked by church members and neighbors side by side, growing okra, tomatoes, eggplant, carrots, sweet potatoes, field peas, and more.
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           Every week, we harvest produce and take it to Braes Interfaith Ministries, a coalition of 12 congregations that provides food, clothing, and job counseling to people in southwest Houston. Hundreds of families depend on that food pantry. Many of them have eaten vegetables from our garden without ever knowing where they came from.
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           That garden does something else too. It brings together people who would never meet otherwise. Church members work alongside neighbors who may never attend our worship services. Kids explore the towering okra and giant sunflowers while learning where food actually comes from. Conversations happen organically about life, purpose, and faith that never would occur anywhere else.
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           One of our gardeners, Maria, started participating because she wanted fresh tomatoes. She's never attended a Sunday service. But last month, when her mother was diagnosed with cancer, she asked me to pray with her in the garden. That's faith community that matters.
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           When Faith Gets Tested:
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           The PCHAS Story
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           Sometimes doing the right thing costs you.
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           Several years ago, Presbyterian Children's Homes and Services asked if they could use part of our property for a Single Parent Family ministry. These are single parents with children who are on the verge of homelessness. We help them develop parenting skills, learn money management, and advance in their careers. The program has one of the highest success rates in the nation.
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           Some folks in our community went absolutely crazy. They put up signs around the neighborhood claiming the church was going to ruin property values. They organized campaigns. They made threats. They made a lot of noise.
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           I had a choice to make. Take the easy path and back down, or stand firm on what I knew was right.
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           We stood firm.
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           Why? Because these were families with nowhere else to turn. Because the gospel actually demands we care for people in crisis. Because faith that doesn't cost you anything isn't worth having.
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           Today, that ministry continues serving families. We've watched single mothers rebuild their lives, watched children stabilize and thrive, watched families move from crisis to independence. Property values in our neighborhood? They've gone up, not down.
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           But here's what really matters: when those families needed help, St. John's didn't run the numbers on how it would affect us. We asked what Jesus would do, and then we did it.
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           That's why this faith community matters. We don't just talk about loving our neighbors. We actually do it, even when it's hard.
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           The Houston Families
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           We Support Across the World
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           Our mission reach extends far beyond southwest Houston.
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           We support the Lulwanda Children's Home in Uganda, an orphanage caring for kids who have no family. Our donations help pay for food, clothing, books, and tuition. Some of our members have traveled to Uganda to help develop school curriculum and train teachers.
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           We provide funds, supplies, and other resources to the Houston International Seafarer's Center. These are sailors from around the world who spend months at sea and need a "home away from home" when their ships dock in Houston. While massive churches with million-dollar budgets might mention missions in passing, we're actually supporting real people with real needs.
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           We maintain Anchor House, providing low-cost housing to long-term medical patients from outside the Houston area who need to stay near their treatment. Cancer patients. Families dealing with serious illness. People who would otherwise have nowhere affordable to stay while facing medical crises.
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           None of this is flashy. None of it makes the news. None of it helps us grow our membership.
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           But it matters to the people we serve. And that's why we do it.
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           Small Church, Big Impact
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           St. John's has been serving Houston since 1956. We've never been the biggest church in town, and we've never tried to be.
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           We currently have around 50 to 60 active members. In a city where churches measure success by attendance numbers, that might sound small. But here's what size actually means in terms of impact.
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           Every single person at St. John's knows they matter. Your presence or absence gets noticed. Your gifts and talents get used. Your voice gets heard. You're not just a number in a database or a face in a crowd.
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           When someone faces a crisis, the whole church responds. When Margaret's husband died suddenly, our community surrounded her with practical support that lasted months, not days. Meals, companionship, help with paperwork, rides to appointments. That's what happens in a faith community small enough to actually know each other.
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           But small doesn't mean weak. Our per capita giving for mission work exceeds many churches ten times our size. Why? Because when you actually know the people you're serving alongside, when you can see the direct impact of your time and money, giving becomes joy instead of obligation.
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           Our women's Bible study has been meeting for over 30 years. The same group of women, studying Scripture together, praying for each other through births and deaths and everything in between. Try finding that kind of continuity in a church where people rotate in and out every few months.
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           The Presbyterian Difference in Houston
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           Houston's church scene offers every imaginable style of worship. From charismatic gatherings to contemplative masses, from storefront Spanish services to massive stadium events.
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           Presbyterian worship sits somewhere in the middle. We're thoughtful, biblical, deeply communal. What sets us apart? Our confessional standards, rooted in Scripture, guide everything we do.
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           At St. John's, worship follows a classical style with hymns, piano, organ, and an active volunteer choir. Our choir director and organist are professional musicians who bring grace and excellence to worship without turning it into a performance.
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           The congregation actually participates. We sing together, pray together, share concerns together. When we lift up prayer requests during the service, people mention real stuff. Job searches. Health problems. Family struggles. We pray for each other by name, and those prayers continue throughout the week.
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           Sermons connect biblical truth with daily life. We address the questions that come up when faith meets workplace decisions, family problems, and community challenges. We don't pretend everything has simple answers, but we try to help people live faithfully in complicated situations.
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           Our 
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            Bible study groups in Houston
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            are places for honest questions about difficult passages. We believe God gave us brains to use, so we dig into Scripture and Christian history together.
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           Why Location Matters for Faith Community
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           We're located at 5020 West Bellfort Avenue in southwest Houston, right at the intersection of the Meyerland and Westbury neighborhoods. We've been in this location since 1956, which means we're part of the fabric of this community.
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           That matters more than people realize.
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           When you join a church across town, you might love the worship service. But you won't naturally run into church members at the grocery store. Your kids won't go to school with their kids. You won't share the same neighborhood concerns or celebrate the same local victories.
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           At St. John's, we're embedded in our community. We know which streets flood during heavy rain. We know which schools our families attend. We know the challenges facing southwest Houston because we live here.
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           Our community garden attracts neighbors from the surrounding streets. Our PCHAS ministry serves families from this part of Houston. Our 
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           funeral services
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            support families who've lived in Meyerland or Westbury for generations.
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           Geography shapes community. You can't build authentic relationships with people you only see for an hour on Sunday morning. But when faith community overlaps with your actual neighborhood, when you might run into fellow members at the post office or the park, something different becomes possible.
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           The Stories That Prove It Matters
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           Let me tell you about Robert.
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           He's a retired oil executive who wandered into St. John's skeptical about church. He was used to boardroom efficiency and results-driven meetings. Our quiet prayers unnerved him at first. "Too much silence," he complained.
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           But he stuck around. Slowly, he found space to process his losses after his daughter moved to California. He started participating in our men's group. Today, he mentors young fathers, helping them navigate work and family pressures he understands intimately.
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           Worship changed Robert because it met him exactly where he was, not where he thought he should be.
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           Or consider Grace, a widow who lost her husband to aggressive cancer after 40 years of marriage. Her first service, she sat rigid in the back corner, arms crossed defensively. Our quiet confession prayer cracked something open in her. "I can finally name my anger at God," she whispered afterward, tears streaming.
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           Months later, she's quilting prayer shawls for chemo patients at MD Anderson. Worship healed her wounds, then propelled her toward others still hurting.
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           These aren't unusual anomalies we trot out for good PR. They're the normal pattern when worship roots itself in truth and community.
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           What Makes Presbyterian Faith Matter
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           Presbyterian theology shapes everything we do at St. John's, though we don't hit people over the head with it.
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           We believe God's grace comes first. Before you do anything, before you believe anything, before you clean up your act, God loves you. That theological truth creates a community where people can be honest about their struggles without fear of judgment.
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           We believe in the priesthood of all believers. That means every member has gifts and calling, not just the pastor. Leadership at St. John's is shared through our Session of elected elders who govern the congregation. This isn't my church. It's ours. That creates accountability and shared ownership.
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           We believe faith requires both heart and mind. Presbyterian churches have always valued education, which is why our 
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           go deeper than most. We ask hard questions. We wrestle with difficult texts. We don't pretend everything is simple.
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           We believe worship should be regulated by Scripture alone. That keeps us grounded when every cultural wind tries to blow us around. We're not chasing trends or trying to be relevant. We're trying to be faithful.
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           And we believe faith without works is dead. James 2 makes that crystal clear. So worship at St. John's naturally flows into mission. Sunday's songs become Monday's sweat equity. That's why we run a food garden, support single parent families, send money to Uganda, and care for seafarers.
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           The theology matters because it shapes practice. And the practice matters because it changes lives.
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           How We Handle Diversity
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           in Southwest Houston
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           Houston is one of the most diverse cities in America. Over 145 languages spoken across this sprawling metropolis. St. John's reflects that reality.
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           Our congregation includes African emigrant families, longtime Texas families, young professionals, retirees, singles, and married couples. We span the economic spectrum from folks barely making rent to comfortable retirees.
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           What brings us together isn't cultural similarity. We're quite different from each other in many ways. What brings us together is commitment to following Jesus in authentic community.
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           That means we have to work at understanding each other. We have to listen across difference. We have to make space for perspectives and experiences that aren't our own.
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  &lt;p&gt;&#xD;
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           But here's what I've discovered: diversity enriches faith when you actually know each other. Abstract diversity is easy to celebrate. Real diversity, where you're working through conflict and misunderstanding with people you actually care about, that's harder. But it's also where real growth happens.
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           In a city as diverse as Houston, St. John's proves that Christian community can cross cultural lines without erasing differences. We don't all have to be the same to belong to each other.
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  &lt;h2&gt;&#xD;
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           Why Small Churches Matter More Than Ever
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           Let me be honest about something most churches won't say: bigger isn't better.
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           Houston's megachurches offer impressive productions. Professional lighting, concert-quality sound, messages designed to inspire. They serve thousands of people every week.
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           But here's what they can't offer: genuine community where you're actually known.
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           You can attend a megachurch for years without anyone noticing your absence. You can serve in programs without anyone knowing your name. You can consume religious products without ever being challenged to spiritual maturity.
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           Small churches like St. John's offer something different. We offer belonging. We offer being known. We offer accountability and support that only happens in intimate community.
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           In our 
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    &lt;a href="/my-postc3e7620e"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Christian church community,
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    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            your gifts aren't just welcomed, they're needed. Your presence matters. Your absence gets noticed and people reach out with genuine concern, not guilt.
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           When you face crisis, you don't get referred to a program or put on a prayer list that nobody actually prays through. You get surrounded by people who know your name, know your situation, and show up with practical help.
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    &lt;/span&gt;&#xD;
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           When you have questions about faith, you don't submit them through a website or hope they get addressed in a sermon series. You ask them in Bible study or over coffee, and you get thoughtful responses from people who care about your spiritual growth.
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    &lt;/span&gt;&#xD;
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           That's what small faith communities offer that big ones can't. And in a city that often feels too big, too anonymous, and too disconnected, that matters more than ever.
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  &lt;h2&gt;&#xD;
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           The Invitation That Actually Matters
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           So here's why St. John's Presbyterian matters to Houston.
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           We matter because we're still here, still serving, still building authentic Christian community in an age when many churches have given up on anything deeper than Sunday morning entertainment.
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           We matter because we're actually changing lives through mission work that makes tangible differences for real people facing real struggles.
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           We matter because we're proving that faith communities don't have to be huge to have significant impact. In fact, sometimes the smaller the community, the bigger the impact per person.
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           We matter because we're showing that Presbyterian worship, rooted in Scripture and tradition, can still speak powerfully to 21st century people searching for meaning, belonging, and purpose.
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           We matter because we're demonstrating that diversity isn't just a buzzword but a lived reality when people commit to genuine Christian community.
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           But here's the real question: do we matter to you?
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           If you're searching for faith community in Houston, you have endless options. You can find bigger churches, fancier facilities, more impressive programs.
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           But can you find a place where you'll actually be known? Where your presence will matter? Where your faith will deepen through authentic relationships and meaningful service?
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           That's what St. John's offers. Not perfection, but authenticity. Not entertainment, but genuine worship. Not programs, but relationships. Not hype, but substance.
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           We worship Sundays at 11:00 AM at 5020 West Bellfort Avenue. Come as you are. We're not perfect, but we're real. After worship, stick around for coffee and conversation. That's where you'll actually meet us and discover whether this faith community might become yours.
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            Beyond Sunday, we offer Bible studies,
           &#xD;
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    &lt;a href="/community-mission-in-houston-how-st-john-s-presbyterian-serves"&gt;&#xD;
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            service opportunities
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           , and fellowship activities throughout the week. We're not trying to consume all your time, but we do want to support your faith in daily life.
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           If you're tired of anonymous spirituality, if you're hungry for community that actually matters, if you're ready to be part of something bigger than yourself, St. John's Presbyterian might be exactly what you've been searching for.
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           We've been serving Houston since 1956. We're still here because faith communities that actually matter tend to last.
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           Come discover why.
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           St. John's Presbyterian Church
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      &lt;br/&gt;&#xD;
      
           5020 West Bellfort Avenue
           &#xD;
      &lt;br/&gt;&#xD;
      
           Houston, Texas 77035
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           (713) 723-6262
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           stjohns@stjohnspresby.org
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           Sunday Worship: 11:00 AM
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           Everyone welcome. Real people who worship and serve Jesus Christ with no frills.
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           Want to learn more about what makes St. John's different?
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;a href="/bible-study-near-me-what-to-expect-at-st-john-s-weekly-groups"&gt;&#xD;
        &lt;strong&gt;&#xD;
          
             Discover our Bible study groups
            &#xD;
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      &lt;strong&gt;&#xD;
        
             
           &#xD;
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            that go deeper than surface-level discussion
           &#xD;
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    &lt;li&gt;&#xD;
      &lt;a href="/baptism-near-me-presbyterian-baptism-services-in-houston"&gt;&#xD;
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             Learn about our baptism services
            &#xD;
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      &lt;span&gt;&#xD;
        
             and what Presbyterian theology means for your family
           &#xD;
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    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;a href="/christian-churches-in-houston-why-smaller-churches-create-stronger-community"&gt;&#xD;
        &lt;strong&gt;&#xD;
          
             Read about why smaller churches create stronger community
            &#xD;
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      &lt;span&gt;&#xD;
        
             in Houston's megachurch landscape
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            ﻿
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           The door is open. The light is on. And there's space for you in this faith community that actually matters.
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&lt;/div&gt;</content:encoded>
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      <pubDate>Thu, 06 Nov 2025 10:47:30 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/houston-faith-community-why-st-john-s-presbyterian-matters</guid>
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        <media:description>main image</media:description>
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    </item>
    <item>
      <title>The Epistle for November 5, 2025</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-november-5-2025</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           What is happening at St. John's Presbyterian Church in Houston this week?
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&lt;div data-rss-type="text"&gt;&#xD;
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           The Epistle
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  &lt;h1&gt;&#xD;
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           for November 5, 2025
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  &lt;h2&gt;&#xD;
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           The Birds, The Flowers, and The Point We Miss
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           Dear friends,
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           "Look at the birds of the air," Jesus says. "They do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?"
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           Now, before you quit your job and empty your 401k, let's understand what Jesus is really saying. He's not promoting irresponsibility. Birds work hard. They build nests, hunt for food, care for their young. But here's what birds don't do: They don't lie awake at night wondering if there will be enough worms next Tuesday. They don't hoard beyond what they need. They live in the present provision of God while doing the work of today.
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           Then Jesus points to the flowers. "See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these."
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           Have you ever really looked at a wildflower? I mean really looked? The intricate patterns, the perfect symmetry, the colors that no human artist can quite capture? These temporary beauties that bloom and fade, God dresses them in glory. His point is stunning: If God puts that much care into something that exists for a few days, how much more does He care about you, His image bearer, His eternal child?
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           The saints got this. They understood their value to God wasn't based on their productivity, their bank account, or their ability to control circumstances. They knew they were loved simply because they were His.
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  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Practical Path Forward
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           So how do we actually do this? How do we seek first the kingdom in Houston traffic, in difficult marriages, in job uncertainty, in health crises?
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           ✅
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           First, start each day with kingdom priorities.
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  &lt;/p&gt;&#xD;
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           Before you check your email, before you scan the news, before the worry engine starts running, anchor yourself in God's presence. Even five minutes changes the trajectory of a day. The saints knew this. They had their routines, their prayers, their ways of remembering whose they were before they faced what the day would bring.
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    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           ✅
          &#xD;
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           Second, practice presence over projection.
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            Worry lives in the future. Faith lives in the now. When you catch yourself spiraling into tomorrow's problems, come back to today. What is God providing right now? What grace is available in this moment? The saints learned to live one day at a time, not because they had no plans, but because they knew Who held their plans.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
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           ✅
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           Third, invest in eternal dividends.
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            Every act of kindness, every moment of genuine service, every prayer offered, every truth spoken in love, these are kingdom investments that never lose their value. The saints we remember today might have left behind no earthly wealth, but their kingdom investments are still paying dividends in lives they touched.
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           Ponder these things as you prayerfully 
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    &lt;/span&gt;&#xD;
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           consider your pledge to St. John's for 2026
          &#xD;
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    &lt;span&gt;&#xD;
      
           . Your stewardship letter should be at your house. If you haven't received yours by Friday, please call the church office and let us know. Or, look for a stewardship letter on the table in the narthex. Turn yours into the church office by 
          &#xD;
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           Stewardship Dedication Sunday, November 23.
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           Grace and peace,
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           Pastor Jon
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           An Apology for Duplicate Devotionals
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           I owe you an apology.
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           If you received the same devotional email more than once recently, please forgive me. In the past twelve months, including this one, I've sent out over 44,000 emails to our church family. Most of them went exactly where they should have gone, exactly when they should have arrived. But a few didn't. And that's on me.
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Here's what happened: a few weeks ago, our email system got a major update that nobody asked for. It slowed everything down, moved buttons around, and basically made our normal routine nearly impossible. After spending way too long on the phone with tech support, I switched us back to the old version. Problem solved, right? Well, mostly. I now suspect that whole mess is what caused some of you to get the same devotional two or three times.
          &#xD;
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    &lt;span&gt;&#xD;
      
           We're keeping a close eye on things now and working toward a real fix. But in the meantime, if another duplicate email lands in your inbox, I hope you'll extend us a little grace. We're doing our best to keep our communications clear and timely, even when technology has other plans.
          &#xD;
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           Thank you for your patience with us as we figure this out.
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           Peace,
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    &lt;/span&gt;&#xD;
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           Pastor Jon
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           November 23, Sunday, 11 AM -
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  &lt;h2&gt;&#xD;
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           Big Day at St. John's
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           Mark your calendar for Sunday, November 23. We will gather after worship for a 
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           congregational meeting
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    &lt;span&gt;&#xD;
      
            where we will 
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    &lt;strong&gt;&#xD;
      
           present the proposed 2026 budget 
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    &lt;span&gt;&#xD;
      
           and 
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           vote on the pastor’s terms of call.
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           If the 
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           Nominating Committee
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    &lt;span&gt;&#xD;
      
            has their slate ready, we will hear that report as well.
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           When the meeting ends, we will move straight into our 
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           Stewardship Brunch
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    &lt;span&gt;&#xD;
      
            to share a good meal and celebrate the generous heart of our church.
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           Holiday Gift Market
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           Nov 16, 2025
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           Noon-2PM
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           McPhail Hall
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           *Soup Needed
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           *Bring a Friend
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           Please bring one guest who isn’t already part of our congregation.
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           We’re also looking for volunteers to bring soup, potluck style. You can sign up in the Narthex—thank you for helping make this a warm and welcoming event.
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           Come, participate, and let’s make this year’s Holiday Gift Market a true witness to God’s abundance.
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           Little Kings and Queens of the Heart
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           Our Sunday school children had a wonderful time learning about how God chooses and calls leaders. After hearing the story of Samuel anointing Saul and then David, they made their own colorful crowns to remind them that God looks not at outward appearance but at the heart. The joy on their faces says it all! We’re so proud of our “little folks” and the thoughtful ways they’re growing in faith.
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           All Saints Day - Why and How?
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           We had a powerful All Saints Day Service last Sunday. Thinking back on it, a few things make our approach distinctive:
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           We actually know the people we're remembering.
          &#xD;
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    &lt;span&gt;&#xD;
      
            This isn't a generic memorial service where we acknowledge that death exists. We're a congregation of a few hundred people who knew George, Christopher, Wilbert, Bob, Bob, Laverne, Evie, and Martha personally. We worshipped beside them, served with them, prayed for them, and loved them.
          &#xD;
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           That intimacy matters. 
          &#xD;
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    &lt;span&gt;&#xD;
      
           In Houston's megachurches, you can attend for years without anyone knowing your name. When you die, you might get mentioned in a bulletin, but the community didn't really know you. At St. John's, we know each other's stories. Your life makes a visible difference here. And when you die, that absence is felt.
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           We balance grief and hope without shortchanging either one. 
          &#xD;
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           Some churches rush past sorrow to get to resurrection celebration. Others dwell so much in sadness that hope feels distant. We try to hold both together, which is actually what Scripture does.
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           The psalms don't say "cheer up, death isn't real."
          &#xD;
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            They say "even though I walk through the valley of the shadow of death, I will fear no evil." They acknowledge the valley while trusting the Shepherd's presence. That's what we aim for on All Saints Sunday.
          &#xD;
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           We connect remembering to mission. 
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    &lt;span&gt;&#xD;
      
           The service isn't just about looking backward. We're looking at how the saints lived so we can learn how to live now. Bob Hughes served on our mission committee. Martha Rawlinson volunteered with children. Evie Nielson visited shut-ins faithfully.
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           Their examples call us to keep serving, keep loving, keep building God's kingdom in Houston. We remember not just to honor the past, but to shape our future faithfully.
          &#xD;
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           We make room for 
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    &lt;strong&gt;&#xD;
      
           different grief experiences
          &#xD;
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    &lt;span&gt;&#xD;
      
           . Some people are crying openly. Others sit quietly, processing privately. A few smile at memories that bring joy mixed with sadness. We don't tell anyone how they should feel or impose a timeline on their grief.
          &#xD;
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           That 
          &#xD;
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    &lt;strong&gt;&#xD;
      
           respect for individual experience 
          &#xD;
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    &lt;span&gt;&#xD;
      
           while providing 
          &#xD;
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    &lt;strong&gt;&#xD;
      
           communal support
          &#xD;
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    &lt;span&gt;&#xD;
      
            is part of what makes St. John's different. We're not a grief counseling program, but we are a community that understands loss and walks with people through it over months and years, not just one Sunday.
           &#xD;
      &lt;br/&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.stjohnspresby.org/all-saints-day-service-houston-remember-with-st-john-s-presbyterian" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Read the entire article about our All Saints Day Service
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , what it means and why we do it.
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           Men's Group Supports Cub Scout Troop
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  &lt;h2&gt;&#xD;
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           in Seaman's Center Christmas Gifts Project
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           The St. John’s Men’s Group will be supporting our Cub Scout Troop in assembling gift boxes for the Seamen’s Center. We are soliciting donations from the congregation to support this effort. [Attached?] is a list of the items we are collecting to include in the boxes. You can bring your donations to the worship service and leave them in the designated box. The Scouts are targeting 6 Dec for assembling the gift boxes so all donations need to be in by then. Last year we did a phenomenal 128 boxes. Thank you for your support.
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           One Hope Preschool - Halloween Celebration
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    &lt;span&gt;&#xD;
      
           For more information about One Hope Preschool on the campus of St. John's Presbyterian Church, 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.onehopepreschool.org/" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            visit their website
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           .
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           Halloween Fun
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           at One Hope Preschool!
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           At One Hope Preschool, learning and laughter go hand in hand — and our Halloween celebration was the perfect example! Our students went trick-or-treating through the school, showed off their creative costumes, and even joined Mr. Billy for a spooky science experiment!
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           Every activity was filled with curiosity, imagination, and smiles — the kind of joyful learning moments that make One Hope such a special place to grow.
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           Because here, play is purposeful, and every day is a new adventure in discovery.
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           Enrolling now for ages 6 Weeks–Pre-K — come see why families love learning with us!
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    &lt;a href="https://www.onehopepreschool.org/" target="_blank"&gt;&#xD;
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        &lt;br/&gt;&#xD;
        
            onehopepreschool.org
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           Men of the Church schedule update
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           Due to the holiday schedule of the participants, the next meeting of the Men of the Church will be 3 December at 6:30 PM in the Session Room.
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           One Hope Preschool - Fall Festival Invitation
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           We’re excited to announce our One Hope Schools Fall Harvest Festival 2025! Mark your calendars for Saturday, November 8th from 3:00–5:00 PM at: One Hope Preschool (5020 West Bellfort Ave, Bldg 2, Houston, TX 77035).
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           Get ready for an afternoon full of fun, laughter, and community spirit!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
             Bounce House &amp;amp; Petting Zoo
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
             Face Painting &amp;amp; Balloon Animals
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
             Games &amp;amp; Activities
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
             Snow Cones &amp;amp; Snacks
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
            Admission is free, and everyone is welcome! Bring your friends, family, and neighbors to celebrate the season with us.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;h2&gt;&#xD;
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           St. John's Presbyterian Church Columbarium
          &#xD;
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  &lt;/h2&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           St. John's Presbyterian Church is pleased to offer our columbarium as a final resting place for members of our church family. The columbarium provides a peaceful, sacred space where the cremated remains of loved ones can be interred right here on our church grounds, allowing families to maintain a close connection to their faith community even after death.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Church members, their immediate family (including parents, spouses, children, and siblings), and those recommended by the columbarium committee and approved by the Session are eligible to purchase interment rights. When you purchase rights to a columbarium niche, you're securing a place of rest within our church family. The church will work with your designated representative to coordinate interment services, which must be approved by the pastor. We handle these arrangements with care and reverence, understanding the sacred nature of this final act of love.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           In addition to the columbarium itself, we also offer memorial bricks as a beautiful way to honor and remember those we've lost. These bricks can be placed in our memorial garden and customized with names, dates, or brief messages of remembrance. A 4x8 brick accommodates up to three lines of text for $200, while an 8x8 brick allows up to five lines for $400.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           For more information about our columbarium policies, memorial brick program, or to begin the process of securing interment rights, please contact the church office at 713-723-6262 or email stjohns@stjohnspresby.org. Our staff is ready to answer your questions and walk with you through this important decision with compassion and care.
          &#xD;
    &lt;/span&gt;&#xD;
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           Faith in Action Committee
          &#xD;
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  &lt;h3&gt;&#xD;
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           Meets this Sun, after worship
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           There will be a brief meeting of the Faith in Action Committee on Sunday 11/9 after the service to finalize preparations for the Holiday Gift Market.
          &#xD;
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  &lt;h2&gt;&#xD;
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           Healing Service,
          &#xD;
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           November 9, 11 AM,
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  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sanctuary
          &#xD;
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  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Join us for a 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Healing Service
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            on 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sunday, November 9, 2015
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , as we gather in prayer, music, and quiet reflection. This special time of worship offers space to bring our burdens, griefs, and hopes before God—trusting in the Spirit’s power to renew body, mind, and soul. Whether you seek comfort, strength, or simply a moment of peace, you are welcome. Come, rest in God’s healing presence.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;h2&gt;&#xD;
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           Why I Wrote This Book:
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           "The Fruits of the Spirit"
          &#xD;
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           I wrote "
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://a.co/d/bfgogyR" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            The Fruits of the Spirit: A Contemplative Journey
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           " for 6 different groups of people. Which group are you in?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           1. Long-time Christians who are spiritually hungry.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            You've been attending church for years, maybe decades. You know the Bible, serve faithfully, and genuinely love God. But something feels missing. You sense there's depth you haven't accessed, a intimacy with God that eludes you. This book invites you into contemplative practices that can break through spiritual plateau.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           2. Seekers exploring Christian faith.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            You're curious about Christianity but turned off by superficial spirituality or rigid fundamentalism. You want something intellectually honest and experientially real. This book presents Christian transformation as it's been practiced by mystics and contemplatives for centuries, offering depth without demanding you check your brain at the door.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           3. Christians exhausted by religious performance. 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           You're tired of pretending you have it all together. Tired of trying harder to be a better Christian. Tired of guilt when you fail to live up to impossible standards. This book offers grace instead of guilt, surrender instead of striving, God's work instead of your effort.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           4. Those who've tried meditation or mindfulness.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            You've experimented with secular mindfulness or even Eastern meditation practices. You've discovered the value of silence, stillness, and present-moment awareness. But you're wondering how these practices connect to Christian faith. This book shows how contemplative Christianity offers deep practices rooted in relationship with the living God revealed in Jesus Christ.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           5. Presbyterians and Reformed Christians wanting contemplative depth.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            Sometimes people assume contemplative spirituality is only for Catholics or mystics. This book brings contemplative wisdom into conversation with Reformed theology, showing how Presbyterian Christians can embrace contemplative practices while remaining faithful to our theological tradition.
          &#xD;
    &lt;/span&gt;&#xD;
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           6. Houston residents dealing with urban stress.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            Houston's pace, traffic, diversity, and challenges create particular pressures. This book addresses how to grow spiritual fruit in the concrete circumstances of life in a major metropolitan area. The practices are realistic for people with jobs, families, and responsibilities, not just for monks in monasteries.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;p&gt;&#xD;
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           *Read more about my book "The Fruits of the Spirit" including how it applies to you and to 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.stjohnspresby.org/growing-spiritual-fruit-a-contemplative-journey-for-houston-christians" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            St. John's Presbyterian Church on our church website blog
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
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           Prayer List Update – 
          &#xD;
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    &lt;strong&gt;&#xD;
      
           How Can We Pray for You?
          &#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know.
          &#xD;
    &lt;/span&gt;&#xD;
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           We are grateful for the opportunity to pray with and for you.
          &#xD;
    &lt;/span&gt;&#xD;
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           Happy Birthday
          &#xD;
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           Marie Dzeukou (Leonie’s cousin) (Nov 9)
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           Becky Crawford (Nov 10)
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           Virginia Krueger (Nov 12)
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           Mary Herlitz (Nov 14)
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           Libby Adams (Nov 15)
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           Ann Hardy (Nov 16)
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           Janice, Ike and Udi Johnson (Nov 17)
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           Jackson Burnham (Nov 20)
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           Naomi Hughes (Nov 20)
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           Mary Plail Risley (Nov 22)
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           Jim Austin (Nov 29)
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           Scott Moore (Nov 29)
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    &lt;strong&gt;&#xD;
      
           Happy Anniversary
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           Peter and Grace Sparaco (Nov 28)
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           Church Calendar
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           Thursday, November 6
          &#xD;
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           5:00 pm Exercise Class, Building
          &#xD;
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           Friday, November 7,
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           2:00 pm Funeral Service for Evie Nielson, Forest Park East
          &#xD;
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           Saturday, November 8,
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           10:00 am Brownie Meeting, McPhail
          &#xD;
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           3:00 pm, One Hope Schools Fall Festival, Courtyard
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    &lt;strong&gt;&#xD;
      
           Sunday, November 9, 22 nd Sunday after Pentecost,
          &#xD;
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Stewardship Season Continues
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    &lt;span&gt;&#xD;
      
           9:30 am Sunday School for Adults, Lectionary, Session Room
          &#xD;
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           11:00 am Worship Service, live in sanctuary and on Facebook
          &#xD;
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           12:00 pm Fellowship and Caring Meeting, Room 203; CE Committee
          &#xD;
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           Meeting, Session Room
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           1:30 pm Book Study: The Way of Discernment, Zoom
          &#xD;
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           3:30 pm Girl Scouts, Session Room and 203
          &#xD;
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  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Church Calendar
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Fri, Nov 7, 2 PM, Funeral Service for Evie Nielson,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Forest Park East, 21620 Gulf Fwy, Webster, TX 77598
          &#xD;
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           Sun, Nov 9, Healing Service, 11 AM, Sanctuary
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Healing Hearts to Wednesday, Nov. 12, 7 pm and Monday, November 24, 11 am.
          &#xD;
    &lt;/span&gt;&#xD;
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           Sun, Nov 16, Holiday Gift Market, McPhail Hall, Noon-2PM
          &#xD;
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           Sun, Nov 23, Stewardship Brunch
          &#xD;
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           Thur, Nov 27, Thanksgiving Holiday, Church Office Closed
          &#xD;
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           Sat, Nov 29, Advent Decoration Festival, Sanctuary, 10AM-Noo
          &#xD;
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           Sun, Nov 30, First Sunday of Advent, Sanctuary, 11AM Worship
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           Sat, Dec 13, “What is the Gospel” Class, Session Room, Session Room, 9 AM
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           Wed, Dec 24, Christmas Eve Service, Sanctuary 7 pm
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           Church Calendar Online
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           For other dates, see St. John’s Calendar online: 
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           Church Office Hours and Contact Info
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           Our church office is open Monday through Thursday, from 10:00 a.m. to noon. Pastor Jon is typically available on Monday and Tuesday mornings, Alvina Hamilton serves on Wednesdays, and Linda Herron staffs the office on Thursdays. If you need assistance outside of these hours, please don’t hesitate to call us at 713-723-6262. To submit updates for the Prayer List or contributions to the Wednesday 
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           Epistle
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           , kindly 
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            email Pastor Jon directly
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           . Put "Epistle" in the subject line to make sure it gets in the Epistle.
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           Contact Information
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            Our church website: 
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            For dates, times, and events, see St. John’s Calendar online: 
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             Email Pastor Jon
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             to request an addition to the church calendar or to add an event or article to The Epistle.
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           Connect More
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           Perhaps this sermon will speak to you: "
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            When God Feels Silent: Ask, Seek, Knock.
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           "
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            Or, what makes our worship unique
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           ?
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           Here's another sermon that may speak to you, "
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            The Silence of Heaven: Seeking God When God Feels Distant
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           ."
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            ﻿
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      <pubDate>Wed, 05 Nov 2025 15:44:13 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-november-5-2025</guid>
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    </item>
    <item>
      <title>Growing Spiritual Fruit: A Contemplative Journey for Houston Christians</title>
      <link>https://www.stjohnspresby.org/growing-spiritual-fruit-a-contemplative-journey-for-houston-christians</link>
      <description />
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           Book Review: "The Fruits of the Spirit (A Contemplative Journey) by Jon Burnham
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           Growing Spiritual Fruit: A Contemplative Journey for Houston Christians
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           I've been a pastor long enough to recognize a particular pattern. Someone approaches me after worship, usually looking slightly embarrassed, and says something like: "Pastor Jon, I've been a Christian for twenty years. I know I'm supposed to have love, joy, peace, all those fruits of the Spirit. But honestly? I'm still impatient with my kids, anxious about money, and struggling to be kind to my difficult neighbor. What am I doing wrong?"
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           Here's what I usually tell them: You're not doing anything wrong. You're just trying to grow fruit through willpower instead of letting the Gardener do the growing.
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            That realization led me to write
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            The Fruits of the Spirit: A Contemplative Journey
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           , the sixth book in my Christian Spirituality series. Not because Houston needs another book telling Christians to try harder, but because we need to understand how spiritual transformation actually happens.
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           At St. John's Presbyterian Church, we've discovered something powerful about spiritual growth. It doesn't happen through gritting your teeth and forcing yourself to be more patient. It happens through contemplative practices that create space for God's Spirit to do what only God can do: make things grow.
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           The Problem with Trying Harder
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           Walk into most Houston churches and you'll hear sermons about the fruits of the Spirit. Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. These nine characteristics from Galatians 5:22-23 represent what mature Christian life looks like.
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           But here's what typically happens. The pastor preaches an inspiring message about patience. You leave worship determined to be more patient. Monday morning, your teenager ignores your instructions for the fourth time, traffic on I-610 makes you late for work, and your coworker undermines you in a meeting. By Tuesday, you've concluded you're a terrible Christian because you snapped at everyone.
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           The cycle repeats with each fruit. Try harder to be joyful. Try harder to have peace. Try harder to control yourself. And when you inevitably fail, you either give up or redouble your efforts, which leads to burnout or self-righteousness.
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           After years of pastoral ministry at St. John's Presbyterian Church in Houston, I've watched too many sincere Christians exhaust themselves trying to manufacture fruit through sheer determination. That's not how gardens work.
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           What Contemplative Christianity Teaches About Spiritual Growth
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           The book I wrote draws heavily from contemplative Christian tradition. Not the trendy spirituality-without-commitment that's popular in Houston right now, but the deep wells of Christian mysticism that have sustained believers for centuries.
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           The Desert Fathers and Mothers who fled to Egyptian wilderness in the third and fourth centuries. Teresa of Avila navigating her inner castle. John of the Cross walking the dark night of the soul. Thomas Merton finding God in silence. These contemplatives understood something we've largely forgotten: spiritual transformation happens in stillness and surrender, not through religious striving.
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           At St. John's Presbyterian Church, we've been rediscovering these contemplative practices. Our Bible study groups explore not just what Scripture says, but how to actually live it through practices like centering prayer, lectio divina, and contemplative silence. We're learning what the mystics knew: you can't force spiritual fruit any more than you can force tomatoes to grow in your garden.
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           What you can do is create conditions for growth. Till the soil. Water regularly. Remove weeds. Provide sunlight. Then trust the seed to do what seeds do when given proper environment.
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           How the Book Works
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           The Fruits of the Spirit: A Contemplative Journey takes each of the nine fruits and explores it through five movements:
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            The Seed
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             explores where this particular fruit begins in God's own nature. Love isn't something God commands from a distance. Love is who God is. When love grows in you, it's God's own life taking root.
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            The Resistance
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             honestly addresses what opposes this fruit's growth. Not just external obstacles, but the internal resistance we rarely acknowledge. Why does gentleness terrify us? Why does true peace feel threatening? What makes us fight against the very things we claim to want?
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            The Work of Grace
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             reveals how God breaks through our resistance. Not through force, but through the patient, relentless, tender work that only grace can accomplish. This is where contemplative practices create space for God to work.
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            The Fruit Matured
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             shows what transformation actually looks like. Not perfection, but authentic change. Real love that sustains through difficulty. Actual peace that holds during chaos. Genuine self-control that becomes freedom rather than restriction.
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            Living It Forward
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             offers practical contemplative practices you can incorporate into your Houston life. These aren't complicated spiritual techniques requiring hours of free time you don't have. They're simple practices that create regular space for God's transforming presence.
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           Why Story Matters
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           One distinctive feature of this book is that each chapter includes a narrative. Not because I wanted to entertain readers, but because story does something that explanation alone cannot.
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           You'll meet characters like The Surrendered One learning peace, The Gentle Guardian discovering kindness, and The Steadfast Pilgrim walking faithfulness. These aren't allegories where every detail represents something else. They're fully realized stories that embody the spiritual journey each fruit requires.
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           Why does this matter? Because we don't just need information about patience. We need to see what patience looks like when it's actually lived. We need to recognize our own struggles in characters who face similar challenges. We need imaginative examples that make abstract virtues concrete.
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           At St. John's Presbyterian Church, we've found that people remember stories long after they forget sermon points. The stories in this book stick with you, surfacing when you face situations that call for particular fruits.
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           For Houston Christians Who Want Depth
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           Houston offers countless church options. Megachurches with elaborate productions. Contemporary churches focused on feeling good. Traditional churches maintaining familiar rituals. Each serves different needs and reaches different people.
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           But what if you're hungry for something deeper? What if you've attended church for years, know all the right answers, but sense there's more to Christian life than what you're experiencing? What if you're exhausted by religious performance but don't want to abandon faith altogether?
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           That's exactly who this book serves. The spiritually curious who want contemplative depth without drowning in academic theology. The honestly struggling who are tired of pretending they have it all together. The seekers who know that transformation doesn't happen through information alone.
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           At St. John's Presbyterian, we've built our ministry around this kind of substantive faith. We're not the biggest church in Houston, and we're fine with that. We'd rather offer depth than spectacle. Our Bible studies go beneath surface-level devotionals. Our worship engages both mind and heart. Our mission work puts faith into action in Houston's neighborhoods.
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           This book extends that same approach to personal spiritual formation. It's like having a spiritual director guide you through the contemplative tradition while keeping both feet planted in real life.
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           What Makes This Different from Other Books on the Fruits
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           Walk into any Houston Christian bookstore and you'll find dozens of books about the fruits of the Spirit. What makes this one different?
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            It's grounded in contemplative tradition.
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      &lt;span&gt;&#xD;
        
             Most books on spiritual fruit pull from contemporary Christian culture or self-help psychology. This book draws from two thousand years of Christian mysticism, bringing ancient wisdom into conversation with modern life.
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            It integrates story and reflection.
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      &lt;span&gt;&#xD;
        
             Rather than just explaining what each fruit means, the book lets you experience the journey through narrative before unpacking the spiritual principles.
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    &lt;li&gt;&#xD;
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            It's psychologically honest.
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      &lt;/strong&gt;&#xD;
      &lt;span&gt;&#xD;
        
             We don't just talk about what fruits we should have. We explore why we resist them, what fears block their growth, and how God works with our actual psychology rather than demanding we become someone we're not.
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      &lt;/span&gt;&#xD;
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    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            It offers genuine practices, not just principles.
           &#xD;
      &lt;/strong&gt;&#xD;
      &lt;span&gt;&#xD;
        
             Each chapter includes contemplative exercises you can actually do. Not busy work to check off a list, but invitations to stillness where transformation happens.
           &#xD;
      &lt;/span&gt;&#xD;
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    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            It assumes you're intelligent and curious.
           &#xD;
      &lt;/strong&gt;&#xD;
      &lt;span&gt;&#xD;
        
             This isn't a dumbed-down devotional. It trusts readers to engage complex ideas while keeping the language accessible. Grandma could read it, but theologians won't find it shallow.
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           How This Book Connects to St. John's Ministry
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      &lt;span&gt;&#xD;
        
            When I wrote
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    &lt;/span&gt;&#xD;
    &lt;a href="https://a.co/d/hxFwzyb" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            The Fruits of the Spirit
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , I was writing from my experience as pastor of St. John's Presbyterian Church in Houston. The contemplative practices I describe aren't theoretical. They're what our community has been exploring together.
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           We have had some study groups at our church sometimes incorporate centering prayer before diving into Scripture. Our small groups have at times practiced contemplative listening where we actually hear each other rather than just waiting for our turn to talk. Our worship includes moments of silence that create space for God to speak.
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           We've discovered that slowing down doesn't make us less effective. It makes us more attentive to how God is actually working in our lives and our neighborhood. The fruits of the Spirit grow better in soil that's been prepared through contemplative practice.
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           The book also reflects our approach to mission. At St. John's, we don't separate spirituality from service. When you grow in love, you naturally serve at our food pantry. When you develop patience, you're better equipped to work with difficult situations in our single-parent family ministry. When you mature in gentleness, you bring that spirit to our community garden where we serve neighbors.
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           Spiritual fruit isn't just personal transformation. It's the character needed to sustain long-term mission in Houston's diverse, challenging urban environment.
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           Who Should Read This Book
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           I wrote The Fruits of the Spirit: A Contemplative Journey for several overlapping groups:
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            Long-time Christians who are spiritually hungry.
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      &lt;/strong&gt;&#xD;
      &lt;span&gt;&#xD;
        
             You've been attending church for years, maybe decades. You know the Bible, serve faithfully, and genuinely love God. But something feels missing. You sense there's depth you haven't accessed, a intimacy with God that eludes you. This book invites you into contemplative practices that can break through spiritual plateau.
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    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Seekers exploring Christian faith.
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      &lt;/strong&gt;&#xD;
      &lt;span&gt;&#xD;
        
             You're curious about Christianity but turned off by superficial spirituality or rigid fundamentalism. You want something intellectually honest and experientially real. This book presents Christian transformation as it's been practiced by mystics and contemplatives for centuries, offering depth without demanding you check your brain at the door.
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      &lt;/span&gt;&#xD;
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    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Christians exhausted by religious performance.
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      &lt;span&gt;&#xD;
        
             You're tired of pretending you have it all together. Tired of trying harder to be a better Christian. Tired of guilt when you fail to live up to impossible standards. This book offers grace instead of guilt, surrender instead of striving, God's work instead of your effort.
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    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Those who've tried meditation or mindfulness.
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      &lt;span&gt;&#xD;
        
             You've experimented with secular mindfulness or even Eastern meditation practices. You've discovered the value of silence, stillness, and present-moment awareness. But you're wondering how these practices connect to Christian faith. This book shows how contemplative Christianity offers deep practices rooted in relationship with the living God revealed in Jesus Christ.
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      &lt;/span&gt;&#xD;
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    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Presbyterians and Reformed Christians wanting contemplative depth.
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      &lt;span&gt;&#xD;
        
             Sometimes people assume contemplative spirituality is only for Catholics or mystics. This book brings contemplative wisdom into conversation with Reformed theology, showing how Presbyterian Christians can embrace contemplative practices while remaining faithful to our theological tradition.
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            Houston residents dealing with urban stress.
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             Houston's pace, traffic, diversity, and challenges create particular pressures. This book addresses how to grow spiritual fruit in the concrete circumstances of life in a major metropolitan area. The practices are realistic for people with jobs, families, and responsibilities, not just for monks in monasteries.
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           Contemplative Practices for Real Life
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           One concern I often hear: "Pastor Jon, I don't have time for lengthy contemplative practices. I work full-time, have kids, deal with Houston traffic. How am I supposed to sit in silence for hours?"
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           The contemplative practices in this book are designed for real people with real lives. Not monastic ideals that require withdrawing from the world, but practices you can integrate into your actual Houston existence.
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            Brief centering prayer.
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      &lt;span&gt;&#xD;
        
             Even five minutes of silence can create space for God. You don't need a hour-long meditation retreat. You need regular, brief moments of stopping and opening yourself to God's presence.
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    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Contemplative Scripture reading.
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             Instead of racing through chapters to check off your Bible reading plan, spend time with a single verse. Read it slowly multiple times. Let it speak to your heart, not just your head.
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            Practicing presence.
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             Bring contemplative awareness to ordinary activities. Washing dishes can become prayer. Driving can become meditation on God's presence. Walking your dog can become communion with the Creator.
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            Examen at day's end.
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             Spend five minutes before bed reviewing your day with God. Where did you notice God's presence? Where did you resist the Spirit's invitation? This simple practice develops spiritual attentiveness over time.
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            Breath prayer.
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             Choose a short phrase (like "Jesus, have mercy" or "God, I trust you") and pray it in rhythm with your breathing. This ancient practice calms anxiety while keeping you connected to God throughout your day.
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            Holy leisure.
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      &lt;span&gt;&#xD;
        
             In a culture of constant productivity, simply being present without agenda becomes a spiritual practice. Sit on your porch without your phone. Watch the sunset. Let yourself just be rather than constantly doing.
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           These practices don't require special equipment, retreats to monasteries, or hours of free time. They require only willingness to create small, regular spaces where God can work.
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           The Theological Foundation
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           Let me be clear about the theological framework underlying this book, because it matters for those exploring what St. John's Presbyterian Church believes and teaches.
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            We're thoroughly Reformed and Presbyterian.
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      &lt;span&gt;&#xD;
        
             This book doesn't abandon Presbyterian theology for mystical vagueness. It brings contemplative practices into conversation with Reformed understanding of grace, sovereignty, and transformation through the Holy Spirit.
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            We take Scripture seriously.
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      &lt;span&gt;&#xD;
        
             Every fruit explored in the book is rooted in biblical teaching. We're not inventing new spirituality or importing practices that contradict Scripture. We're rediscovering how Christians have historically understood and practiced biblical truth.
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            We emphasize God's initiative.
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             This is crucial. Contemplative practices don't make God show up. They help us notice God's presence that's already there. The book consistently emphasizes that transformation is God's work, not ours. We create space; God does the growing.
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            We're Trinitarian.
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      &lt;span&gt;&#xD;
        
             The Father plants the seed, the Son reveals what maturity looks like, the Spirit does the actual transforming work. This isn't generic spirituality. It's specifically Christian contemplation rooted in relationship with the triune God.
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      &lt;strong&gt;&#xD;
        
            We connect inner life and outer service.
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      &lt;span&gt;&#xD;
        
             Contemplation never becomes escape from the world. It equips us for more faithful engagement with Houston's needs. The fruits of the Spirit prepare us for mission, not just private piety.
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    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            If you're Presbyterian or from another Reformed tradition, this book will feel theologically at home. If you're from a different background, you'll encounter Reformed theology presented through the lens of contemplative practice in ways that may surprise you.
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           Beyond Individual Transformation
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           One limitation of most books on spiritual fruit: they focus exclusively on individual transformation. How do you become more patient? How does your life demonstrate peace?
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           While personal transformation matters, this book also explores how spiritual fruit shapes community. At St. John's Presbyterian Church in Houston, we've discovered that contemplative practices don't just change individuals. They transform how we relate to each other.
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           A church where people practice patience becomes a church that works through conflict without splitting. A church that cultivates gentleness becomes a place where the vulnerable feel safe. A church that grows in faithfulness sustains long-term mission commitments instead of chasing whatever program is currently trendy.
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      &lt;span&gt;&#xD;
        
            The book includes
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    &lt;a href="/community-church-houston-how-st-john-s-builds-real-relationships"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            reflection on how each fruit builds community
           &#xD;
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    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . Love doesn't just change your heart; it changes how the church loves its neighborhood. Joy doesn't just lift your spirits; it creates a congregation that celebrates rather than criticizes. Self-control doesn't just help you resist temptation; it builds a church that exercises discipline with grace rather than judgment.
          &#xD;
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    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            For those involved in church leadership at St. John's or elsewhere in Houston, this book offers wisdom for
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    &lt;a href="http://"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            cultivating congregational culture where spiritual fruit can grow.
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    &lt;span&gt;&#xD;
      
           Getting Started with the Book
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  &lt;p&gt;&#xD;
    &lt;a href="https://a.co/d/ddnpt6s" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            The Fruits of the Spirit: A Contemplative Journey
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           is available in both paperback and Kindle editions on Amazon. Search for "Jon Burnham Fruits of the Spirit" and you'll find it easily.
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           The book is designed to be read slowly. Don't rush through it. Spend a week or more with each chapter, giving yourself time to engage the story, reflect on the movements, and practice the contemplative exercises.
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           You could read it alone as personal spiritual formation. Many people journal as they work through each fruit, noting how the chapter speaks to their current struggles and growth edges.
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           You could also read it with a small group. At St. John's Presbyterian Church, several of our Bible study groups have worked through the book together, discussing the stories and practicing the contemplative exercises as a community. That shared experience deepens both the learning and the relationships.
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           If you're part of our St. John's community, you're welcome to contact me to discuss the book, ask questions about contemplative practices, or talk about how to integrate these approaches into your spiritual life. I'm always glad to meet with people who are genuinely seeking deeper relationship with God.
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           For those not part of St. John's, the book stands on its own as a guide to contemplative Christian spirituality. But if you find it speaks to you, I'd invite you to visit us on Sunday morning at 11:00 AM. You might discover a community that's exploring the same contemplative depths that drew you to the book.
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  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Where This Fits in the Christian Spirituality Series
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  &lt;p&gt;&#xD;
    &lt;a href="https://a.co/d/ddnpt6s" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            The Fruits of the Spirit
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            is the sixth book in my Christian Spirituality series. Each book explores a different dimension of what it means to live in Christ.
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      &lt;/span&gt;&#xD;
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           If you've read the earlier books in the series, this one will feel like a natural progression. If this is your first exposure to my writing, it works perfectly as a standalone volume. You don't need to read the others first, though you might find them valuable companions.
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           The series as a whole reflects what we practice at St. John's Presbyterian Church in Houston: faith that engages both mind and heart, tradition that speaks to contemporary life, spirituality that's rooted in Scripture and Christian history rather than contemporary self-help trends.
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           All six books in the Christian Spirituality series are available on Amazon. You can find them by searching my name, Jon Burnham, along with the series title.
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           An Invitation to the Garden
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           The image that runs through this book is simple: God is the Gardener, and your life is a garden where God is growing fruit.
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           You can't force fruit to grow. But you can create conditions where growth becomes possible. You can clear away weeds. You can provide water. You can ensure adequate sunlight. Then you trust the seed to do what seeds do.
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           Contemplative Christianity offers practices that till the soil of your soul. Silence that clears away noise so you can hear God's voice. Solitude that creates space for God's presence. Scripture reading that plants God's word deeply. Prayer that opens you to God's work.
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           At St. John's Presbyterian Church in Houston, we're learning together what it means to be God's garden. Not perfectly. Not without struggle or setback. But with increasing trust that the Gardener knows what God is doing.
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           This book invites you into that same journey. Not because Houston needs more religious information, but because we all need transformation we can't accomplish on our own.
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           The fruits of the Spirit aren't achievements to cross off your spiritual to-do list. They're life that grows when you make space for the Gardener to work.
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            Welcome to the garden
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           . The Gardener has been expecting you.
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           Pastor Jon Burnham serves St. John's Presbyterian Church in Houston, Texas, where the congregation explores contemplative Christian practices alongside missions and community engagement. For more information about St. John's ministry, visit us at 5020 West Bellfort Avenue or call 713-723-6262. Sunday worship begins at 11:00 AM, and all are welcome.
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      <pubDate>Mon, 03 Nov 2025 14:04:01 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/growing-spiritual-fruit-a-contemplative-journey-for-houston-christians</guid>
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      <title>All Saints Day Service Houston: Remember with St. John's Presbyterian</title>
      <link>https://www.stjohnspresby.org/all-saints-day-service-houston-remember-with-st-john-s-presbyterian</link>
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           All Saints Day Service
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            (What it Means and Why We Do It)
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           All Saints Day Service Houston: Remember with St. John's Presbyterian in Houston
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           Every year when November arrives, I think about the people who are missing from their usual spots in our sanctuary. The empty chair where Mr. Hughes always sat in the fifth row. The space where Wilbert sat and how his smile lit up the room. The gap in our prayer circle where Evie held hands with everyone around her.
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           Death doesn't fit neatly into our busy schedules. Grief shows up uninvited and lingers longer than we expect. And the question that haunts many of us is simple: how do we remember well?
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           That's why All Saints Sunday matters at St. John's Presbyterian Church in Houston. This isn't just another service on the church calendar. It's when we gather as a community to name our losses, celebrate lives that shaped us, and remember that death doesn't get the final word in the Christian story.
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           If you're looking for an All Saints Day service in Houston that treats grief with respect and hope with honesty, let me tell you what happens when we gather on this particular Sunday each year.
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           What All Saints Day Actually Means
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           All Saints Day goes back to the early church, when Christians set aside November 1st to remember believers who died for their faith. Over time, it grew to include all Christians who have passed away. The Sunday closest to November 1st became a day when congregations remember their own saints, the ordinary faithful people who lived and died trusting God.
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           Notice I said "ordinary." We're not talking about capital-S Saints with halos and official church recognition. We're talking about your grandmother who prayed for you every single day. The elder who visited shut-ins for 30 years without fanfare. The Sunday school teacher who made Bible stories come alive for restless kids. The friend who battled cancer with grace that humbled everyone watching.
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           These are our saints. Flawed people like the rest of us, but people who kept showing up, kept trusting, kept serving until they couldn't anymore.
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           At St. John's, we take this day seriously because grief is serious. Loss hollows us out in ways that surprised even those of us who should expect it. But we also approach this day with hope, because the resurrection isn't just a nice idea. It's the foundation that holds us when the ground underneath feels shaky.
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           Why Remembering Together Matters More Than You Think
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           Grief in America is often a lonely business. We expect people to "move on" after a few weeks. We don't know what to say, so we say nothing. We avoid mentioning the deceased because we worry it might upset someone, when actually the grieving person desperately wants to hear their loved one's name spoken out loud.
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           All Saints Sunday pushes back against that isolation. When we gather to remember, several things happen that you can't get from processing grief alone in your living room.
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           First, you discover you're not the only one carrying loss. The person sitting two rows over lost her husband six months ago. The family across the aisle is mourning a miscarriage nobody talks about. The teenager in the back still misses his grandfather three years later. Shared grief doesn't erase individual pain, but it does remind you that you're not walking this road alone.
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           Second, remembering in worship puts our losses in the context of God's bigger story. We're not just sitting around being sad. We're placing our grief inside a narrative that includes resurrection, eternal life, and the communion of saints. That doesn't make the pain disappear, but it does give it a frame that holds meaning.
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           Third, speaking names out loud matters. When I read the list of people we've lost this year at St. John's, something shifts in the sanctuary. Tears come, yes. But so does a kind of release. These lives mattered. Their absence leaves holes in our community. And we're not going to pretend otherwise.
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           What Happens at Our All Saints Sunday Service
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           Let me walk you through what you can expect if you join us for All Saints Sunday at St. John's Presbyterian Church. I'll use our recent service as an example, so you get a real picture instead of vague generalities.
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           The service starts with music that carries weight.
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            David Dietz on cello and Alina Klimaszewska on organ filled the sanctuary with a prelude that felt like a prayer before words began. Music does something that speaking can't. It reaches the parts of us that are too tired or too hurt to form sentences.
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           Our call to worship acknowledges real tension.
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            We don't pretend everything is fine. On this particular All Saints Sunday, we began with Jesus' words from Matthew 6: "Do not worry about tomorrow, for tomorrow will worry about itself." Then the congregation responded: "We remember the saints who trusted God with their tomorrows."
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           Notice what's happening there. We're naming anxiety about the future, which feels especially sharp when we've lost people we counted on. And we're looking to the example of believers who faced uncertainty and death and kept trusting anyway.
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           We sing hymns that have carried Christians through centuries of loss.
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            "For All the Saints" isn't trying to be catchy or contemporary. The words come from 1864, written by an Anglican bishop who understood grief. When we sing "O blest communion, fellowship divine! We feebly struggle; they in glory shine," we're connecting to a reality bigger than our immediate pain.
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           The hymn reminds us that the people we've lost aren't just gone. In God's economy, they're part of a communion that transcends death. We're still connected, just in a different way than we were before.
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           The heart of the service is reading the names.
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            This year at St. John's, we remembered eight people from our congregation who died during the past year:
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           George Dobbin
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           Christopher Hall
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           Wilbert Harris
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           Bob Hughes
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           Bob Jump
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           Laverne McCluskey
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           Evie Nielson
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           Martha Rawlinson
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           I read each name slowly, clearly, with the weight it deserves. The congregation sits in silence, remembering. Some people cry. Others close their eyes and picture faces they loved. A few smile through tears at particular memories.
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           There's nothing fancy about this part of the service. No multimedia presentation or elaborate tributes. Just names spoken in a community that knew these people, loved them, and feels their absence.
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           We pray together honestly.
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            Our prayer of confession doesn't pretend we're handling everything well. Lynne Parsons Austin, our liturgist, led us in admitting: "We confess we worry more than we worship. We seek security more than Your kingdom. We have forgotten the witness of the saints who gave everything for the gospel."
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           That's the kind of honesty that builds authentic Christian community. We're not here to impress each other with our spiritual maturity. We're here to admit we struggle with faith just like everyone else, and to ask God for help we genuinely need.
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           Scripture grounds us in God's promises.
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            We read from Daniel 7, where God promises that "the holy ones of the Most High shall receive the kingdom and possess the kingdom forever." Then we heard Jesus teaching in Matthew 6 about not worrying, about trusting God to provide, about seeking first the kingdom.
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           These aren't random passages picked to sound religious. They speak directly to the questions that haunt us when we lose people we love. What happens after death? Can we trust God with an unknown future? How do we live faithfully when life feels fragile?
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           The sermon connects ancient truth to our actual lives.
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            I preached on "Seeking First the Kingdom: The Legacy of the Saints." The point wasn't to give abstract theology lectures. I wanted to help people see how the believers who died this year actually lived out Jesus' teaching about not worrying and seeking God's kingdom first.
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           Bob Hughes trusted God with his tomorrow even when cancer made tomorrow uncertain. Martha Rawlinson sought the kingdom by serving others right up until her body couldn't anymore. These weren't perfect people, but they were faithful people. And their examples teach us how to live and die with grace.
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           We share communion together.
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            The Lord's Supper on All Saints Sunday carries extra meaning. When we say "Christ has died, Christ is risen, Christ will come again," we're proclaiming exactly what we need to hear when death feels too close and too final.
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           Breaking bread together reminds us that Jesus promised to be with us always. The saints we remember shared this same meal. And one day, we'll feast together again in God's kingdom. Communion makes that future hope tangible today.
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           The service sends us out to live differently.
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            We don't just remember the dead and then go home unchanged. We sing "Alleluia! Sing to Jesus" with verses that celebrate Christ's victory over death. We receive a blessing that equips us to face Monday morning with renewed trust in God.
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           The saints we remember didn't live perfectly, but they lived purposefully. They showed us how faith looks when it's actually lived out in real time. And that example calls us to keep going, keep trusting, keep serving until we join them in God's presence.
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           Why This Service Matters for Authentic Community
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           Here's what I've learned from 25 years of pastoral ministry: communities that can grieve together are communities that can live together authentically. Churches that treat death like an embarrassing topic to avoid become superficial gatherings where everyone wears masks and nobody shares real burdens.
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           All Saints Sunday at St. John's does something different. We create space for the full range of human experience. Joy and sorrow. Hope and grief. Celebration and lament. That's what real Christian community looks like, not the manufactured happiness that passes for fellowship in some Houston churches.
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           When we remember our dead together, we're saying several things to each other and to God.
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           We're saying these lives mattered. Not just to their immediate families, but to our whole community. When George Dobbin died, we didn't just lose one member. We lost his wisdom, his service, his presence that shaped us in ways we're still discovering.
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           We're saying death doesn't define us, but it doesn't get ignored either. The resurrection is our ultimate hope, but we don't skip past the reality of loss to get to the happy ending. Jesus wept at Lazarus's tomb even though he knew he was about to raise him from death. We follow his example by acknowledging grief before moving to hope.
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           We're saying we need each other. Grief isolates us if we let it. All Saints Sunday brings us back into community, reminds us we're not alone, and strengthens us to keep walking forward together.
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           This connects directly to our mission focus at St. John's. We believe authentic community requires facing reality together, not escaping into entertainment or superficial positivity. The saints we remember showed us how to do that. They brought their real selves to church, served with their actual gifts, and trusted God through genuine struggles.
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           That's the kind of community we're trying to build. Not perfect people pretending to have it all together, but real people supporting each other through real life, including the hard parts like death and grief.
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           What Makes St. John's All Saints Service Different
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           Houston offers many All Saints Day services if you're looking for one. Some are elaborate productions with professional musicians and polished presentations. Others are quiet, contemplative services with candles and meditation.
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           Our service at St. John's falls somewhere in between. We take the liturgy seriously without being stuffy. We include beautiful music without turning worship into a concert. We honor tradition without being trapped by it.
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           A few things make our approach distinctive:
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           We actually know the people we're remembering.
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            This isn't a generic memorial service where we acknowledge that death exists. We're a congregation of a few hundred people who knew George, Christopher, Wilbert, Bob, Bob, Laverne, Evie, and Martha personally. We worshipped beside them, served with them, prayed for them, and loved them.
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           That intimacy matters. In Houston's megachurches, you can attend for years without anyone knowing your name. When you die, you might get mentioned in a bulletin, but the community didn't really know you. At St. John's, we know each other's stories. Your life makes a visible difference here. And when you die, that absence is felt.
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           We balance grief and hope without shortchanging either one.
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            Some churches rush past sorrow to get to resurrection celebration. Others dwell so much in sadness that hope feels distant. We try to hold both together, which is actually what Scripture does.
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           The psalms don't say "cheer up, death isn't real." They say "even though I walk through the valley of the shadow of death, I will fear no evil." They acknowledge the valley while trusting the Shepherd's presence. That's what we aim for on All Saints Sunday.
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           We connect remembering to mission.
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            The service isn't just about looking backward. We're looking at how the saints lived so we can learn how to live now. Bob Hughes served on our mission committee. Martha Rawlinson volunteered with children. Evie Nielson visited shut-ins faithfully.
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           Their examples call us to keep serving, keep loving, keep building God's kingdom in Houston. We remember not just to honor the past, but to shape our future faithfully.
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           We make room for different grief experiences.
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            Some people are crying openly. Others sit quietly, processing privately. A few smile at memories that bring joy mixed with sadness. We don't tell anyone how they should feel or impose a timeline on their grief.
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           That respect for individual experience while providing communal support is part of what makes St. John's different. We're not a grief counseling program, but we are a community that understands loss and walks with people through it over months and years, not just one Sunday.
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           An Invitation to Remember with Us
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           If you've lost someone this year, you know how lonely grief can feel. Especially during holidays and special occasions, the absence screams louder than usual. Well-meaning friends say unhelpful things or avoid you altogether. And you wonder if you'll ever feel normal again.
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           All Saints Sunday at St. John's Presbyterian Church offers something you might need: a community that makes space for grief without getting stuck there. We remember together, we hope together, and we keep living faithfully together.
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           You don't need to be a member to attend. You don't need to know Presbyterian traditions or be able to recite creeds. You just need to show up with whatever grief, hope, confusion, or faith you're carrying.
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           Maybe you lost a parent this year and still catch yourself reaching for the phone to call them. Maybe cancer took your spouse and your future feels terrifyingly uncertain. Maybe you're carrying a loss that nobody else even knows about because our culture doesn't acknowledge certain kinds of grief.
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           Come anyway. Bring your loss, your questions, your tears, your memories. We'll read names out loud. We'll sing hymns that have carried believers through centuries of sorrow. We'll break bread together and remember that death doesn't win.
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           You might find what many visitors tell me they found: a community that treats grief with respect, hope with honesty, and faith with depth that goes beyond superficial comfort.
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           All Saints Sunday at St. John's Presbyterian Church
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           First Sunday in November
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           11:00 AM
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           5020 West Bellfort Avenue, Houston, TX 77035
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           The service lasts about 75 minutes. We'll have coffee and fellowship time afterward where you can talk with people if you want, or slip out quietly if you need to. Both responses are completely acceptable.
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           Beyond All Saints Sunday
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           All Saints Sunday is one service, but the community that shapes it exists year-round. If you're looking for a church home in Houston where authentic relationships matter more than attendance numbers, where mission takes priority over entertainment, and where faith engages real life instead of offering escape from it, I'd invite you to visit us any Sunday.
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           We gather at 11:00 AM for worship that combines classical Presbyterian tradition with warmth and accessibility. We study Scripture together in 
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           Bible study groups
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            that go deeper than surface-level discussions. We serve Houston through concrete mission work that addresses real needs in our community.
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           What we don't offer is anonymity, superficial fellowship, or Christianity that demands nothing from you. St. John's is a place where people know your name, where faith shapes how you live Monday through Saturday, and where authentic community requires showing up consistently over time.
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           The saints we remember on All Saints Sunday built this community through decades of faithful service. They showed us what it looks like to seek first God's kingdom instead of our own comfort. They demonstrated how to trust God with uncertain tomorrows.
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           Their legacy continues in us as we gather to worship, serve, and grow together. And every year when November comes around again, we'll remember them by name and give thanks for lives well-lived in faith.
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           That's what All Saints Sunday means at St. John's Presbyterian Church. It's not about trying to manufacture emotion or create an experience. It's about honestly remembering our dead, genuinely celebrating their witness, and faithfully continuing the work they began.
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           If that kind of authentic Christian community sounds like what you're searching for, come visit us. We'll be looking for you.
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           St. John's Presbyterian Church
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           5020 West Bellfort Avenue
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           Houston, TX 77035
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           (713) 723-6262
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           stjohns@stjohnspresby.org
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           Sunday Worship: 11:00 AM
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           All Saints Sunday: First Sunday in November
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           For more information about our 
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           worship services in Houston
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            or to learn about 
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           what makes Presbyterian worship unique
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           , visit our website or call the church office. We'd love to answer your questions and welcome you into our community of authentic faith.
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           Peace,
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           Pastor Jon Burnham
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      <pubDate>Sat, 01 Nov 2025 15:06:18 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/all-saints-day-service-houston-remember-with-st-john-s-presbyterian</guid>
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    <item>
      <title>All Saints Day 2025 worship bulletin</title>
      <link>https://www.stjohnspresby.org/all-saints-day-2025-worship-bulletin</link>
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           2025 All Saints Day worship invitation and bulletin
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           Your Invitation
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           to All Saints Day Sunday
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           at St. John’s
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           Presbyterian Church
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           in Houston
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           Dear friend in Christ,
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           This Sunday, we gather for one of our most meaningful services of the Christian year: 
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           All Saints Day.
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           In worship, we will remember those who have died in the past year and give thanks for the light of their lives among us. As part of the service, we will 
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           light candles in their memory
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            and 
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           ring a bell
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            to honor the clarity of their witness to Christ in our midst.
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           You are also invited to come forward during the hymn 
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           “For All the Saints”
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            to light a candle in memory of your own loved ones who now rest in God’s eternal care.
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           As we sing together—
          &#xD;
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           “O blest communion, fellowship divine!
          &#xD;
    &lt;/span&gt;&#xD;
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           We feebly struggle, they in glory shine;
          &#xD;
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  &lt;/p&gt;&#xD;
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           Yet all are one in Thee, for all are Thine.”
          &#xD;
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    &lt;br/&gt;&#xD;
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           —may this be a time of 
          &#xD;
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    &lt;strong&gt;&#xD;
      
           healing, gratitude, and hope
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , as we remember that love is stronger than death and that, in Christ, we are one communion of saints.
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    &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
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           All Saints Sunday Worship
          &#xD;
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           St. John’s Presbyterian Church
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           5020 West Bellfort Avenue, Houston
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           Sunday, November 3, at 11:00 a.m.
          &#xD;
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           All are welcome to this service of remembrance, light, and song.
          &#xD;
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           Peace,
           &#xD;
      &lt;br/&gt;&#xD;
      
           Pastor Jon
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           P.S. Can't make it this Sunday? We livestream our worship services. Visit our website for the link, or better yet, plan to visit in person soon. There's something about worshiping together in the same room that you just can't replicate online.
          &#xD;
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           The 
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           service will be live-streamed
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            on our 
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           church website
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            at
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;a href="https://www.stjohnspresby.org/watch" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            https://www.stjohnspresby.org/watch
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           And on our 
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           St. John's Facebook page
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            at
          &#xD;
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    &lt;a href="https://www.facebook.com/stjohnshouston" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            https://www.facebook.com/stjohnshouston
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           St. John's Presbyterian Bulletin
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           November 3, 2024, All Saints Sunday 
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           Gathering
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           Prelude, David Dietz, cello, and Alina Klimaszewska, organ
          &#xD;
    &lt;/span&gt;&#xD;
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           *Call To Worship, The Rev, Dr. Jon Burnham
          &#xD;
    &lt;/span&gt;&#xD;
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           Pastor: Do not worry about tomorrow, for tomorrow will worry about itself.
          &#xD;
    &lt;/span&gt;&#xD;
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           People: We remember the saints who trusted God with their tomorrows.
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           Pastor: Seek first the kingdom of God and His righteousness.
          &#xD;
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           People: The saints will inherit the kingdom forever and ever.
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           Pastor: Consider the birds, the lilies, the faithful who have gone before.
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           People: We are blessed to bless; we receive to give.
          &#xD;
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           Opening Prayer 
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      &lt;br/&gt;&#xD;
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           * Hymn 326, For All the Saints, 1, 2, 3 and 5
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           1 For all the saints who from their labors rest,
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           who thee by faith before the world confessed,
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           thy name, O Jesus, be forever blest. Alleluia! Alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
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           2 Thou wast their rock, their fortress, and their might;
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           thou, Lord, their captain in the well-fought fight;
          &#xD;
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           thou, in the darkness drear, their one true light. Alleluia! Alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
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           3 O blest communion, fellowship divine! We feebly struggle; they in glory shine;
          &#xD;
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  &lt;/p&gt;&#xD;
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           yet all are one in thee, for all are thine. Alleluia! Alleluia!
          &#xD;
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           5 From earth's wide bounds, from ocean's farthest coast,
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           through gates of pearl streams in the countless host,
          &#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           singing to Father, Son, and Holy Ghost, Alleluia! Alleluia!
          &#xD;
    &lt;/span&gt;&#xD;
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           In Remembrance of the Saints 
          &#xD;
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           George Dobbin
          &#xD;
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           Christopher Hall
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           Wilbert Harris
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  &lt;p&gt;&#xD;
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           Bob Hughes
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           Bob Jump
          &#xD;
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           Laverne McCluskey
          &#xD;
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           Evie Nielson
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           Martha Rawlinson
          &#xD;
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           Prayer of Confession, Lynne Parsons Austin, Liturgist
          &#xD;
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           God of yesterday, today, and tomorrow, we confess we worry more than we worship. We seek security more than Your kingdom. We have forgotten the witness of the saints who gave everything for the gospel. Forgive our anxious hearts, our small faith, our failure to trust Your provision. Teach us to live like those who know tomorrow is Yours. Amen.
          &#xD;
    &lt;/strong&gt;&#xD;
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           (Silent Confession)
          &#xD;
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           Assurance of Pardon
          &#xD;
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      &lt;br/&gt;&#xD;
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           *Glory Be to the Father, Hymn 581
          &#xD;
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      &lt;br/&gt;&#xD;
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           *Passing the Peace
          &#xD;
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      &lt;br/&gt;&#xD;
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           The Word
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      &lt;br/&gt;&#xD;
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           Prayer for Illumination
          &#xD;
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      &lt;br/&gt;&#xD;
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           First Scripture Reading, Daniel 7:18, 27
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           But the holy ones of the Most High shall receive the kingdom and possess the kingdom forever-- forever and ever.
          &#xD;
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           The kingship and dominion and the greatness of the kingdoms under the whole heaven shall be given to the people of the holy ones of the Most High; their kingdom shall be an everlasting kingdom, and all dominions shall serve and obey them."
          &#xD;
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           Anthem
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           Sermon Scripture, Matthew 6:25-34 
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           Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
            And can any of you by worrying add a single hour to your span of life? 
          &#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you--you of little faith? 
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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           Therefore do not worry, saying, “What will we eat?” or “What will we drink?” or “What will we wear?” For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well. So do not worry about tomorrow, for tomorrow will bring worries of its own. Today's trouble is enough for today.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
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           Sermon
          &#xD;
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  &lt;p&gt;&#xD;
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           Seeking First the Kingdom: The Legacy of the Saints
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Rev. Dr. Jon Burnham
          &#xD;
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  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
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           *Hymn 14 For the Beauty of the Earth,
          &#xD;
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           Verses 1, 2, 4 and 5
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           1 For the beauty of the earth,
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           for the glory of the skies,
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           for the love which from our birth
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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           over and around us lies:
          &#xD;
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           Refrain: Lord of all, to thee we raise
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           this our hymn of grateful praise.
          &#xD;
    &lt;/span&gt;&#xD;
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
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           2 For the wonder of each hour
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           of the day and of the night,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           hill and vale, and tree and flower,
          &#xD;
    &lt;/span&gt;&#xD;
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           sun and moon, and stars of light: (Refrain)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           4 For the joy of human love,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           brother, sister, parent, child,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           friends on earth, and friends above,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           for all gentle thoughts and mild: (Refrain)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           5 For thyself, best gift divine
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           to the world so freely given;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           for that great, great love of thine,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           peace on earth and joy in heaven: (Refrain)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Lord’s Supper
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Great Thanksgiving 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lift up your hearts!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           We lift them up to God!
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Celebrate God's love!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           It is right to give God our thanks and praise!
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           As we walk this journey of life, we remember these gifts as we proclaim the mystery of faith.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Christ has died, Christ is risen.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Christ will come again.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Prayers of the People and Lord’s Prayer 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Breaking of the Bread
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Communion of the People
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
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           Special Music,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           David Dietz, cello, and Alina Klimaszewska, piano
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Prayer after Communion 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Welcome and Announcements
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
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           Minute for Stewardship
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
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  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Offering 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Doxology, Hymn 609
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
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           *Prayer after the Offering 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
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  &lt;h2&gt;&#xD;
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           Sending
          &#xD;
    &lt;/span&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           *Hymn 260 Alleluia! Sing to Jesus, 1, 3 and 4
          &#xD;
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  &lt;/h3&gt;&#xD;
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           1 Alleluia! Sing to Jesus;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           his the scepter, his the throne;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia! his the triumph,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           his the victory alone!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Hark! The songs of peaceful Zion
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           thunder like a mighty flood:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           "Jesus out of every nation
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           has redeemed us by his blood."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 Alleluia! Bread of angels,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           here on earth our food, our stay;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia! here the sinful
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           flee to you from day to day.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Intercessor, friend of sinners,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           earth's redeemer, hear our plea
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           where the songs of all the sinless
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           sweep across the crystal sea.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           4 Alleluia! King eternal,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lord omnipotent we own;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Alleluia! born of Mary,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           earth your footstool, heaven your throne.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           As within the veil you entered,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           robed in flesh, our great high priest;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           here on earth both priest and victim
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           in the eucharistic feast.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Blessing and Postlude 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
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           ...
           &#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Learn More about St. John's Presbyterian Church in Meyerland, Westbury
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;a href="/about/worship"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Note: If this is your first time visiting St. John's Presbyterian: Here's What to Expect
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           .
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;a href="/houston-presbyterian-church-intimate-worship-in-a-big-city"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Read this article to learn about intimate Christian worship in a big city like Houston.
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;a href="/presbyterian-theology-houston-how-core-beliefs-shape-worship-at-st-john-s-presbyterian-church"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Discover how core beliefs shape worship at St. John's.
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            ﻿
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
&lt;/div&gt;</content:encoded>
      <pubDate>Sat, 01 Nov 2025 14:40:40 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/all-saints-day-2025-worship-bulletin</guid>
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    <item>
      <title>Presbyterian Predestination Explained: What It Means and Why It Matters</title>
      <link>https://www.stjohnspresby.org/presbyterian-predestination-explained-what-it-means-and-why-it-matters</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           Why do Presbyterians Believe in Predestination and What Does That Even Mean?
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  &lt;h1&gt;&#xD;
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           Presbyterian Predestination Explained: What It Means and Why It Matters
          &#xD;
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           The question usually comes up during coffee hour after worship, or in a Bible study when we're reading Romans 9, or late at night when someone's wrestling with whether their prayers actually matter.
          &#xD;
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            "Pastor Jon,
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           if God already knows what's going to happen, do my choices even count?"
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
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           "If everything's predestined, why pray?"
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;p&gt;&#xD;
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           "Does predestination mean God picks some people for heaven and some for hell before they're even born?"
          &#xD;
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           I've been a Presbyterian pastor long enough to know these aren't just theological puzzles people enjoy debating. These are real questions about whether their lives have meaning, whether God is fair, and whether faith makes any practical difference in a world that often feels like it's running on autopilot.
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      &lt;span&gt;&#xD;
        
            Let me try to untangle this ancient doctrine in a way that actually makes sense for regular people trying to follow Jesus in Houston in the 2020s and beyond. Because here's the thing:
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           predestination isn't about fatalism or cold determinism
          &#xD;
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           . When you understand what Presbyterians actually believe about God's sovereignty and human choice, it becomes a source of deep comfort rather than confusion.
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  &lt;h2&gt;&#xD;
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           What Predestination Actually Means (In Plain English)
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           Let's start with what the word means. Predestination simply refers to God's plan and purpose for creation and for individual lives.
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            Presbyterians believe that
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    &lt;strong&gt;&#xD;
      
           God, being outside of time and all-knowing, has a sovereign plan for history and for each person.
          &#xD;
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           But here's where people get confused. Predestination doesn't mean you're a robot following a script. It doesn't mean your choices don't matter. And it definitely doesn't mean God created some people just to damn them.
          &#xD;
    &lt;/span&gt;&#xD;
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           Think about it this way. When my kids were little, I knew certain things about their future before they did. I knew my daughter would eventually learn to ride a bike, even when she was falling off every five seconds. I knew my son would struggle with math in middle school because I understood his learning style. Did my knowledge of these future events mean they didn't really happen? Did it mean my kids weren't really choosing and growing and learning?
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           Of course not. My limited foreknowledge didn't negate their experience or choices. God's perfect foreknowledge works the same way, just infinitely more so.
          &#xD;
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      &lt;span&gt;&#xD;
        
            The Reformed tradition (that's the theological family Presbyterians belong to) teaches that
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    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           God's sovereignty and human responsibility exist together
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . We can't fully explain how they fit because we're finite creatures trying to understand an infinite God. But Scripture teaches both truths clearly: God is in complete control, and humans make real choices for which they're genuinely responsible.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           This might sound like a contradiction, but only because we're used to thinking in either-or categories. God's ways are higher than our ways. Some mysteries we simply have to hold in tension.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           What Predestination Is NOT
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      &lt;span&gt;&#xD;
        
            Before we go further, let's clear up some common misunderstandings.
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    &lt;strong&gt;&#xD;
      
           Predestination is not the same as fate.
          &#xD;
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    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            In Greek mythology or ancient philosophy, fate was an impersonal force that even the gods couldn't escape. It was cold, mechanical, uncaring.
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      &lt;/span&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            Presbyterian predestination is the exact opposite.
           &#xD;
      &lt;/span&gt;&#xD;
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    &lt;strong&gt;&#xD;
      
           It's the loving plan of a personal God who knows you by name, who numbers the hairs on your head, who sent his Son to die for you.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           God's plan isn't impersonal fate. It's intimate purpose.
          &#xD;
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  &lt;/p&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Predestination also isn't fatalism. Fatalism says, "Whatever will be will be, so why bother trying?" That's not biblical Christianity. Scripture constantly calls us to choose, to act, to pray, to repent. The
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Westminster Confession
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            (one of our key Presbyterian documents) is crystal clear: God's sovereignty doesn't destroy human will or take away the reality of our choices.
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  &lt;/p&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            And here's a big one:
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           predestination doesn't mean God creates people just to send them to hell.
          &#xD;
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    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            That's a horrible distortion of what we actually believe. God desires all people to be saved. He sent Jesus to die for the whole world. When people reject God's grace, that's their choice, not God's predetermined plan for them.
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  &lt;/p&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            Some folks want to turn predestination into a cosmic sorting machine where God arbitrarily picks favorites before anyone's even born. That's not what Scripture teaches. What the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Bible shows us is a God who pursues people, who invites everyone into relationship, and who in his perfect knowledge sees who will respond to his grace and who will resist it.
          &#xD;
    &lt;/strong&gt;&#xD;
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  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           How This Differs From Eastern Ideas About Karma
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           I've had interesting conversations over the years with folks exploring Buddhism or Hindu philosophy alongside Christianity. Houston's a diverse city, and people are genuinely curious about different wisdom traditions. Naval Ravikant, that Silicon Valley entrepreneur, captured one version of Eastern thinking when he wrote: "Karma is just you, repeating your patterns, virtues, and flaws until you finally get what you deserve."
          &#xD;
    &lt;/span&gt;&#xD;
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           There's something appealing about that idea. It suggests a kind of cosmic justice where your actions eventually catch up with you. Do good, good comes back. Do bad, bad returns. It's tidy. It makes sense to our human desire for fairness.
          &#xD;
    &lt;/span&gt;&#xD;
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    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            But it's fundamentally different from Christian predestination.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Karma is about getting what you deserve based on your actions
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , either in this life or through reincarnation. It's a moral accounting system where the universe keeps score and eventually balances the books.
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    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Presbyterian predestination is about grace, not karma. We don't believe you get what you deserve. Thank God! If we got what we deserved based on our flaws and repeated patterns, we'd all be in serious trouble. Instead, we believe God extends undeserved favor through Jesus Christ. That's what grace means.
          &#xD;
    &lt;/span&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            The difference matters.
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      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Karma puts the weight on you
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . Your fate depends on your accumulated actions over multiple lifetimes. You're responsible for earning your way to enlightenment or a better rebirth through right living and right thinking.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Christianity says you can't earn your way anywhere.
          &#xD;
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    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Your best efforts fall short. Your patterns and flaws don't just need adjustment, they need redemption. And God provides that redemption as a gift through Jesus. Not because you've finally accumulated enough good karma, but because God loves you and chooses to rescue you.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Under karma, you repeat patterns until you deserve better.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Under grace, God breaks the patterns you can't break yourself and gives you what you don't deserve: forgiveness, new life, adoption into God's family.
          &#xD;
    &lt;/strong&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           That's the scandal of Christian faith. God doesn't wait for you to finally get your act together. He meets you in your mess, your repeated failures, your persistent flaws, and says, "I'm choosing you anyway." That's predestination: God's choice to love and redeem people who couldn't earn it and don't deserve it.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Buddhist Suffering vs. Presbyterian Sovereignty
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      &lt;span&gt;&#xD;
        
            The comparison with Buddhism gets even more interesting when you look at the concept of suffering.
           &#xD;
      &lt;/span&gt;&#xD;
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    &lt;strong&gt;&#xD;
      
           Buddha taught that suffering (dukkha) is essentially an illusion created by our attachments and desires.
          &#xD;
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    &lt;span&gt;&#xD;
      
           We suffer because we cling to impermanent things and fail to recognize the true nature of reality. Enlightenment comes through letting go of attachments and realizing that the separate self is an illusion.
          &#xD;
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           From this perspective, what we think of as real suffering is actually a misperception.
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      &lt;span&gt;&#xD;
        
            If you could see reality clearly, you'd realize that neither suffering nor the self experiencing it is ultimately real. It's all part of the illusion (maya) we need to see through.
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           Presbyterian theology takes suffering with absolute seriousness as a real feature of a fallen world.
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           We don't believe suffering is an illusion you overcome through proper understan
          &#xD;
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    &lt;strong&gt;&#xD;
      
           ding. We believe it's a genuine result of sin's entry into God's good creation. Pain is real. Death is real. Injustice is real.
          &#xD;
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    &lt;span&gt;&#xD;
      
           These aren't misperceptions to be dissolved through meditation.
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    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            But here's where predestination becomes profoundly comforting rather than disturbing. If suffering is real, and if the world often feels chaotic and random, how do we find hope?
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Presbyterian faith says that even in a world scarred by sin, God remains sovereign. Nothing happens outside his awareness or ultimate plan.
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      &lt;span&gt;&#xD;
        
            This doesn't mean God causes every bad thing. We live in a fallen world with real consequences for human sin and rebellion. But it does mean that God is big enough to work within and through even the worst circumstances to accomplish his purposes.
           &#xD;
      &lt;/span&gt;&#xD;
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    &lt;strong&gt;&#xD;
      
           Romans 8:28
          &#xD;
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      &lt;span&gt;&#xD;
        
            captures this: "
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We know that in all things God works for the good of those who love him, who have been called according to his purpose.
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           "
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           The Buddhist solution to suffering is to realize it's not ultimately real. The Presbyterian response is to trust that the God who is real will redeem real suffering and bring real good from it. We don't escape suffering by seeing through it. We endure suffering by trusting the One who suffered on a cross for us.
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           Joseph said it perfectly to his brothers who'd sold him into slavery: "You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives." That's predestination in action. Not God causing evil, but God sovereignly working even through evil human choices to accomplish redemptive purposes.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When Karma Meets Grace: Understanding the Difference
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    &lt;strong&gt;&#xD;
      
           Let's come back to that Naval quote: "Karma is just you, repeating your patterns, virtues, and flaws until you finally get what you deserve."
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      &lt;span&gt;&#xD;
        
            There's real insight there about human nature.
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      &lt;/span&gt;&#xD;
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    &lt;strong&gt;&#xD;
      
           We do repeat patterns. We do have persistent virtues and flaws.
          &#xD;
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    &lt;span&gt;&#xD;
      
           Anyone who's tried to break a bad habit or overcome a character flaw knows how hard change is. We cycle through the same mistakes, the same temptations, the same failures.
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           But the promise of the gospel is that you don't have to keep repeating patterns until you deserve better. Christ breaks the cycle.
          &#xD;
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    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            He doesn't wait for you to finally get your karma balanced. He steps into your repeated failures and says, "I've already paid for this. You're free."
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This is where Presbyterian predestination becomes intensely personal and practical. God's choice to save you isn't contingent on you finally getting your patterns right. His choice precedes your patterns. Before you were born, before you developed virtues or flaws, before you started repeating destructive cycles, God knew you and loved you.
          &#xD;
    &lt;/span&gt;&#xD;
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    &lt;strong&gt;&#xD;
      
           Ephesians 1:4-5
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    &lt;span&gt;&#xD;
      
           says it clearly: "
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           He chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ.
          &#xD;
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    &lt;span&gt;&#xD;
      
           " That's not karma. That's grace operating on an entirely different principle.
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  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           Under karma, you're on your own, working off your debt to the universe through countless cycles until you finally achieve what you deserve. Under predestination, God reaches into your cycles of repeated failure and lifts you out, not because you deserve it but because he decided to love you.
          &#xD;
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      &lt;span&gt;&#xD;
        
            The freedom this brings is hard to overstate. You're not trapped in endless cycles hoping to eventually tip the cosmic scales toward enlightenment.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           You're already chosen, already loved, already secured by a God who knows every flaw and failure and says, "
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           You're mine
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           ."
          &#xD;
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  &lt;/p&gt;&#xD;
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           This doesn't mean Christians stop trying to grow or change. Of course we work on our patterns and flaws. But we do it from a place of security, not anxiety. We change not to earn God's love but because we already have it. Not to achieve our predestined purpose but to live out the new identity God has given us.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Living With Predestination: Why Your Choices Still Matter
          &#xD;
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  &lt;p&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            Here's where rubber meets road. If God's already determined everything,
           &#xD;
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    &lt;span&gt;&#xD;
      
           why bother praying? Why evangelize? Why work for justice or serve your neighbor?
          &#xD;
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  &lt;/p&gt;&#xD;
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  &lt;p&gt;&#xD;
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           These questions feel compelling, but they miss how predestination actually works. God's sovereign plan includes the means as well as the ends. He doesn't just determine that someone will come to faith. He also ordains the sermon they'll hear, the conversation with a friend, the Bible passage that speaks to them. Your witness becomes part of God's sovereign plan.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Think of it like a symphony.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           God is the composer who's written every note. But he's written your part for you to play.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            The fact that the composition is complete doesn't mean your violin doesn't matter. You're essential to how the music actually sounds.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Prayer works the same way. God already knows what will happen, yes. But he's ordained that certain things happen through prayer.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           James 4:2
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            says, "
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           You do not have because you do not ask God.
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           " Prayer isn't about changing God's mind. It's about aligning ourselves with his purposes and becoming the instruments through which he works.
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           I've counseled people through tragedies who found immense comfort in predestination.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When a young mother dies of cancer, leaving three kids behind, karma offers no consolation. The universe doesn't care. Your patterns and virtues didn't protect you. But sovereignty says: even this horror, even this senseless pain, is not outside God's awareness or his ability to redeem. He can bring good from even the worst evil. He's done it before at the cross.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            That doesn't make the pain less real or less terrible. But it means
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           you're not alone in random chaos.
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           You're held by a God who sees, who cares, who has a plan that includes redemption and restoration.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Where AI Meets Ancient Theology
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  &lt;p&gt;&#xD;
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           I
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
             wrote a whole book about this called
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://a.co/d/b1AZJ5y" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Because You Had To: AI, Predestination, and the Sovereignty of God
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . The connection might not be obvious at first, but stay with me.
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  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           We live in an age where artificial intelligence can predict human behavior with startling accuracy. Netflix knows what you'll want to watch next. Amazon knows what you'll buy before you do. AI algorithms can forecast your choices based on your patterns with remarkable precision.
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            This raises profound questions.
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           If a machine can predict your behavior, how free are you really?
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           If your choices follow predictable patterns, are you actually choosing or just following your programming?
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      &lt;span&gt;&#xD;
        
            These same questions haunted theologians centuries ago when they wrestled with predestination.
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      &lt;span&gt;&#xD;
        
            How can God know your future choices and they still be real choices?
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           How can divine sovereignty and human freedom coexist?
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            The answer, I think, comes from understanding that
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           knowledge doesn't equal causation
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . When Netflix predicts what you'll watch, it's not making you watch it. It's recognizing patterns in your preferences and behavior. Similarly, God's perfect foreknowledge doesn't eliminate your real choices. It just means God, being outside time, sees all your choices at once.
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            But here's where it gets interesting.
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    &lt;strong&gt;&#xD;
      
           AI can only predict based on patterns. It can't account for genuine transformation
          &#xD;
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    &lt;span&gt;&#xD;
      
           , for moments of grace that break the patterns entirely. Algorithms assume you'll keep being who you've always been.
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  &lt;h3&gt;&#xD;
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           God predestines not your failure but your restoration.
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      &lt;span&gt;&#xD;
        
            God's predestination is different. It includes your transformation. God doesn't just see you stuck in your patterns. He sees the new creation he's making you into.
           &#xD;
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    &lt;strong&gt;&#xD;
      
           God predestines not your failure but your restoration
          &#xD;
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    &lt;span&gt;&#xD;
      
           . Not your slavery to patterns but your freedom in Christ.
          &#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           If you want to go deeper into these questions about how AI, free will, and divine sovereignty intersect, I'd encourage you to check out 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://a.co/d/b1AZJ5y" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Because You Had To: AI, Predestination, and the Sovereignty of God
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . It's written for regular people wrestling with big questions, not just theology nerds. And in our AI-saturated age, these questions matter more than ever.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
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           What This Means for You Today
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           Let me bring this home with some practical takeaways. If Presbyterian predestination is true, here's how it should affect your actual life:
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            First, it gives you deep security.
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      &lt;span&gt;&#xD;
        
             Your relationship with God doesn't depend on maintaining perfect faith or never doubting. If God chose you before the foundation of the world, your salvation rests on his choice, not your consistency. You can rest in his grip rather than constantly checking your spiritual pulse.
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      &lt;strong&gt;&#xD;
        
            Second, it fuels genuine humility.
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      &lt;span&gt;&#xD;
        
             If salvation is entirely grace and God's choice, you have nothing to boast about. You didn't earn this. You didn't achieve it through superior wisdom or spiritual discipline. God chose you. That should make you grateful, not proud.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
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            Third, it motivates mission and service.
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      &lt;span&gt;&#xD;
        
             Because you know God's plan will accomplish his purposes, you can work with confidence. You're not trying to force outcomes or save the world through your efforts alone. You're participating in what God is already doing. That removes anxiety and adds purpose.
           &#xD;
      &lt;/span&gt;&#xD;
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      &lt;strong&gt;&#xD;
        
            Fourth, it provides comfort in suffering.
           &#xD;
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      &lt;span&gt;&#xD;
        
             When life falls apart and nothing makes sense, predestination says God hasn't lost control. He's still sovereign. He's still working. What feels like chaos to you fits into a plan you can't see yet but can trust.
           &#xD;
      &lt;/span&gt;&#xD;
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      &lt;strong&gt;&#xD;
        
            Fifth, it takes pressure off.
           &#xD;
      &lt;/strong&gt;&#xD;
      &lt;span&gt;&#xD;
        
             You don't have to be God. You don't have to control outcomes or manipulate circumstances or make everything work out. You can do your part faithfully and leave results to God.
           &#xD;
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  &lt;h2&gt;&#xD;
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           An Invitation to Trust, Not Decode
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I'll be honest. I can't fully explain how God's sovereignty and human responsibility fit together. I can't completely untangle predestination and free will. Smarter theologians than me have tried for 2,000 years and we're still having the conversation.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            But here's what I've learned through years of pastoral ministry:
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           the people who find the most peace aren't the ones who've got all the theology figured out. They're the ones who've learned to trust a God bigger than their understanding.
          &#xD;
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  &lt;/p&gt;&#xD;
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           Predestination
          &#xD;
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    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            ultimately isn't a puzzle to solve.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           It's an invitation to rest in a God who has a plan, who knows what he's doing, and who loves you enough to choose you before you ever chose him.
          &#xD;
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      &lt;span&gt;&#xD;
        
            At
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    &lt;strong&gt;&#xD;
      
           St. John's Presbyterian Church in Houston
          &#xD;
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    &lt;span&gt;&#xD;
      
           , we wrestle with these questions together. We don't pretend to have perfect answers. We don't shame people for doubting or questioning. We create space for honest wrestling with hard theological truths in a community where you're known and supported.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We study Scripture seriously. We think about faith thoughtfully. We hold tension honestly. And we rest in grace constantly. That's what Presbyterian community at its best looks like. Not a place where everything's tied up neatly with a bow, but a place where real people grapple with real questions while trusting a real God who's bigger than our confusion.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            If you're in
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Houston
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            and these questions resonate with you, come visit us on
           &#xD;
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    &lt;strong&gt;&#xD;
      
           Sunday morning at 11 AM
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . We won't have all your answers. But we'll have good coffee, genuine conversation, and a community of people who've learned that the deepest questions often lead to the deepest faith.
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      &lt;span&gt;&#xD;
        
            Because here's the paradox:
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           the more you understand that God's ways are higher than your ways, the more you find peace.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The more you accept that some mysteries can't be fully solved, the more you grow in trust. The more you realize salvation depends on God's choice rather than yours, the more secure you become.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           That's not karma. That's not fate. That's not illusion. That's grace operating through a sovereign God who knows your repeated patterns, your persistent flaws, your deepest failures, and says, "I chose you anyway. Not because you deserve it, but because I love you. That's been decided. That's been predestined. That's settled. Now rest in that and see how it changes everything."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Going Deeper
          &#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           If these ideas have sparked your curiosity or challenged your thinking, here are some ways to explore further:
          &#xD;
    &lt;/span&gt;&#xD;
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Read my book:
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://a.co/d/b1AZJ5y" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Because You Had To: AI, Predestination, and the Sovereignty of God
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
            
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           goes much deeper into how ancient theology meets modern technology and what it all means for living faithfully today.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;a href="/weekly-bible-study-groups-in-houston-grow-your-faith-together"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Join our Bible study
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           :
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            We regularly dig into passages that wrestle with God's sovereignty, including Romans 8-9, Ephesians 1, and Jesus' teachings on election. There's no substitute for reading Scripture together with people who care about getting it right and living it out.
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    &lt;/span&gt;&#xD;
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;a href="/about/worship"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Visit St. John's
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
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           :
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            Experience Presbyterian worship that takes these doctrines seriously without being stuffy about them. We believe theology matters, but we also believe it should lead to practical faith that transforms how you live Monday through Saturday.
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    &lt;a href="/why-choose-presbyterian-understanding-our-faith-approach-in-houston"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Keep questioning
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           :
          &#xD;
    &lt;/strong&gt;&#xD;
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            Good theology raises new questions as it answers old ones. That's healthy. God is big enough to handle your doubts. The goal isn't perfect understanding but growing trust in a God who understands everything perfectly.
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           The doctrine of predestination has brought comfort to millions of Christians over centuries.
          &#xD;
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    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Not because it makes everything clear, but because it reminds us that we're held by a God whose plans can't be thwarted, whose love can't be lost, and whose purposes will ultimately prevail.
           &#xD;
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      &lt;span&gt;&#xD;
        
            In a world that often feels chaotic and random, where algorithms predict your behavior and patterns repeat endlessly,
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    &lt;strong&gt;&#xD;
      
           Presbyterian theology offers something different:
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      &lt;span&gt;&#xD;
      &lt;/span&gt;&#xD;
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           a sovereign God who breaks patterns, extends undeserved grace, and has chosen to love you since before time began.
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           That's not fatalism. That's not karma. That's the scandalous good news of the gospel. God chose you. God loves you. God has a plan for you. And nothing in all creation can separate you from that love.
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           Rest in that. Trust in that. Live from that. And watch how it changes everything.
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           St. John's Presbyterian Church
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           5020 West Bellfort Avenue
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           Houston, Texas 77035
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           (713) 723-6262
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    &lt;a href="mailto:stjohns@stjohnspresby.org"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            stjohns@stjohnspresby.org
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           Sunday Worship: 11:00 AM
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            Everyone welcome.
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           Honest questions encouraged.
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           Peace,
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           Pastor Jon Burnham
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      <pubDate>Fri, 31 Oct 2025 15:49:10 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/presbyterian-predestination-explained-what-it-means-and-why-it-matters</guid>
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      <title>Houston Bible Study Near Me: What Makes St. John's Groups Different</title>
      <link>https://www.stjohnspresby.org/houston-bible-study-near-me-what-makes-st-john-s-groups-different</link>
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           Houston Bible Study Near Me
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           Is Presbyterian Christianity? Beliefs Explained
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           Let me clear something up right away. I hear this question more often than you'd think: "How is Presbyterian different from Christianity?"
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           Here's the simple answer: It's not.
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           Presbyterian isn't a different religion from Christianity. Presbyterian IS Christianity. Think of it like this: Christianity is the big family tree, and Presbyterian is one of the branches. We're not a separate faith. We're a specific way of following Jesus Christ within the larger Christian tradition.
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           But I understand why people get confused. Walk through Houston and you'll see Baptist churches, Catholic churches, Methodist churches, Presbyterian churches, and dozens of other varieties. It can seem like they're all different religions competing for your attention.
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           They're not. They're all Christians who love Jesus, read the same Bible, and believe God sent his Son to save the world. The differences come down to how we understand certain parts of the faith and how we organize our churches.
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           So when someone asks me how Presbyterian differs from Christianity, I usually smile and say, "We don't. We're just Presbyterian Christians instead of Baptist Christians or Catholic Christians or Methodist Christians."
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           Now, that doesn't mean there are no differences at all. There absolutely are. But the differences are within Christianity, not outside it. Like siblings in the same family who have different personalities but share the same DNA.
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           Let me walk you through what makes Presbyterian Christianity distinctive.
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           We're Protestant Christians With Reformed Roots
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           First, you need to know about the big split in Christianity that happened about 500 years ago. Before that, most Christians in Western Europe were Catholic, united under the Pope in Rome. But in the 1500s, some Christians started saying the church had drifted away from what the Bible actually taught.
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           These reformers (people who wanted to reform or fix the church) started what we now call the Protestant Reformation. "Protestant" just means we protested some of the Catholic Church's practices and wanted to get back to biblical basics.
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           Presbyterian Christians came out of that Protestant Reformation, specifically influenced by a man named John Calvin in Geneva, Switzerland. He and others like him emphasized certain biblical truths that became the foundation of what we call Reformed theology.
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           So when you visit St. John's Presbyterian Church in Houston, you're experiencing a form of Christianity that traces its roots back through Calvin, through the Protestant Reformation, all the way back to Jesus and the apostles. We're Christians. Just Presbyterian-flavored Christians.
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           What Makes Presbyterian Theology Distinct
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           Okay, so if we're all Christians, what makes Presbyterian theology different from other Christian groups?
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           We emphasize God's sovereignty
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           . This is a big one. We believe God is completely in control of everything. Not in a fatalistic "nothing matters" way, but in a "God has a purpose and plan" way. This means we trust that our lives have meaning because they're part of God's bigger story.
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           A lot of other Christians believe this too, of course. But Presbyterians really stress it. When we worship on Sunday morning, everything points to God's glory and God's plan, not just our feelings or our attempts to reach up to God through our own efforts.
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           We believe in grace alone
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           . Here's what this means in plain English: You can't earn your way to heaven. You can't be good enough, moral enough, or religious enough to deserve God's love. Salvation comes purely as a gift from God through faith in Jesus Christ.
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           Again, many Christians believe this. But Presbyterians inherited a particularly strong emphasis on grace from our Reformed roots. It shapes everything about how we approach faith. We don't worship to make God happy with us. We worship because God already loves us in Christ.
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           We take Scripture very seriously
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           . Walk into a Presbyterian worship service and you'll notice we read a lot of Bible. Our sermons work through Scripture verse by verse, not just picking inspiring quotes. We believe the Bible is our primary authority for knowing God and understanding how to live.
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           Is this unique to Presbyterians? No. But compared to some churches that treat the Bible as one wisdom source among many, or that pick and choose verses to support whatever message they want to preach, Presbyterian churches tend to let Scripture actually drive the conversation.
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           At St. John's, when I preach, I'm not giving you my personal opinions with some Bible verses sprinkled in. I'm trying to explain what the text actually says and means, even when it challenges us.
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           We believe in the priesthood of all believers
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           . This is a fancy way of saying there's no spiritual elite. You don't need a special priest to mediate between you and God. If you're a Christian, you have direct access to God through Jesus Christ.
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           This affects how we pray, how we read the Bible, and how we think about spiritual authority. Every believer can pray directly to God. Every believer can read and understand Scripture. We're all priests, in a sense.
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           How We Organize Our Churches
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           Here's where Presbyterians really stand out: church governance. I know, governance sounds boring. But stay with me, because this matters more than you might think.
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           The word "Presbyterian" comes from the Greek word "presbyteros," which means "elder." Our churches are governed by elders elected from the congregation. These are regular people, not some distant hierarchy of religious officials.
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           At St. John's, our Session (that's what we call the board of elders) includes both pastors like me and lay people elected by the congregation. We make decisions together. When something important needs deciding, we don't have a bishop tell us what to do. We gather, pray, study Scripture, and decide together.
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           This is different from Catholic churches, where authority flows from the Pope down through bishops to local priests. It's also different from some Protestant churches where a single pastor makes all the decisions.
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           We believe this representative system reflects biblical patterns and keeps power distributed rather than concentrated in one person's hands. You know the people making decisions because they're your neighbors, the folks you see at the grocery store.
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           Our Two Sacraments
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           Christians disagree about sacraments (holy rituals that Jesus commanded). Some traditions have seven sacraments. Some don't use the word sacrament at all.
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           Presbyterians recognize two sacraments: baptism and the Lord's Supper (also called communion or the Eucharist).
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           Baptism
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           : We baptize both adults who come to faith and infants born into Christian families. The infant baptism part surprises some people. Here's the thinking: Just like children born into Jewish families were circumcised as a sign of God's covenant promises, we baptize children as a sign that God's grace includes them.
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           This doesn't mean the child is automatically saved just by getting water sprinkled on their head. It means we're claiming God's promises for this child and committing as a church community to raise them in the faith. When they're old enough, they'll need to personally confirm their faith.
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           We don't believe you have to be fully immersed underwater to be properly baptized, though some Presbyterian churches do offer that option. What matters is the water and God's promise, not the exact method.
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           The Lord's Supper
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           : When we celebrate communion at St. John's, we practice what's called "open table." This means if you trust in Jesus Christ, you're welcome to participate, regardless of whether you're Presbyterian or not. You don't have to be a member of our church.
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           Some Christian traditions restrict communion to only their members. Others see it as a purely symbolic memorial meal. Presbyterians believe Christ is really present when we share bread and wine (or grape juice), but we're not saying the bread literally becomes Jesus' body like Catholics teach. It's a spiritual presence, a means of grace.
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           How Presbyterian Worship Feels Different
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           If you've visited different churches in Houston, you've probably noticed huge variety in worship styles. Walk into a megachurch and you might see a full band, stage lighting, fog machines. Visit a Catholic mass and you'll experience formal liturgy with a priest in robes. Drop by a Pentecostal service and you might encounter speaking in tongues and extended periods of spontaneous prayer.
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           Presbyterian worship falls somewhere in the middle of that spectrum. We're not casual and contemporary, but we're not highly formal either. We follow a structured order of worship, but there's room for warmth and spontaneity within that structure.
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           At St. John's, a typical Sunday service includes:
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            A call to worship (reminding us why we've gathered)
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            Hymns and songs (both traditional and more contemporary)
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            Prayer of confession (honestly acknowledging our failures)
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            Assurance of pardon (hearing God's forgiveness declared)
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            Scripture readings (usually from both Old and New Testaments)
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            The sermon (explaining and applying biblical truth)
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            Prayers for our community and world
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            An offering (giving back to God from what we've received)
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            A benediction (blessing as we're sent out to serve)
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           This structure tells a story. God calls us. We respond. We confess our need. God meets us with grace. God speaks through Scripture. We offer ourselves back to God. God sends us out renewed.
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           Some people find this structure comforting. Others initially find it unfamiliar. But give it a few Sundays and most people discover something: The structure frees you to actually worship instead of wondering what's coming next. You can focus on God instead of the program.
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           We sing hymns that have sustained Christians for generations. We're not against newer songs, but we believe there's wisdom in the old hymns. They teach theology while we sing. They connect us to believers across centuries.
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           We preach sermons that work through Scripture systematically. Over the course of months, we might work through an entire book of the Bible, examining it passage by passage. This prevents cherry-picking favorite verses and forces us to grapple with difficult texts.
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           Presbyterian Faith in Action
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           Here's something I love about Presbyterian Christianity: It doesn't let you separate faith from action. Yes, we care about correct theology. Yes, we value thoughtful Bible study. But our faith always points outward toward service.
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           At St. John's, we partner with Braes Interfaith Ministries to serve Houston families in need. We maintain a community garden that feeds hungry people. We support Presbyterian Children's Homes and Services. These aren't separate from our worship. They flow directly from it.
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           Presbyterian theology teaches that the God who created everything cares about justice, mercy, and compassion. If we're going to follow Jesus, we can't just think right thoughts about him. We have to actually live like him.
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           This is where some people get tripped up. They think Presbyterians are all about intellectual faith, all head and no heart. That's not true. Yes, we engage our minds. But we also roll up our sleeves.
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           On any given Tuesday at St. John's, you might find church members tutoring kids, delivering meals to homebound seniors, advocating for better housing policies, or planning our next community event. Faith that stays comfortable in the pew isn't real faith.
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           Presbyterian Versus Other Christian Traditions
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           Let me briefly compare Presbyterian Christianity to some other Christian groups you might be familiar with:
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           Presbyterian vs Catholic
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           : Catholics look to the Pope and bishops for authority. Presbyterians look to Scripture and elected elders. Catholics have seven sacraments. We have two. Catholics believe the bread and wine literally become Christ's body and blood. We believe Christ is spiritually present but not physically. Both groups love Jesus, read the Bible, and seek to follow God. The differences are real but not fundamental.
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           Presbyterian vs Baptist
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           : Baptists baptize only adults who can confess faith for themselves. Presbyterians baptize infants too. Baptists practice full immersion baptism. Presbyterians usually sprinkle or pour water. Baptists give each local congregation complete autonomy. Presbyterians connect churches through regional bodies called presbyteries. Again, same Jesus, different details.
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           Presbyterian vs Methodist
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           : Methodists and Presbyterians are actually pretty similar. Both emphasize grace, both value social service, both are Protestant. The main difference is that Methodists historically emphasized personal holiness and emotional conversion experiences more than Presbyterians did. We tend to be a bit more reserved in worship, a bit more intellectual in approach.
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           Presbyterian vs Pentecostal/Charismatic
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           : Pentecostal and charismatic Christians emphasize spiritual gifts like speaking in tongues, prophecy, and miraculous healing. Presbyterian churches generally don't practice these gifts in worship, though we respect Christians who do. We tend toward more ordered, structured worship rather than spontaneous expressions.
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           The point isn't that one group is right and others are wrong. The point is that Christianity is a big family with different expressions. We're all following Jesus. We just emphasize different aspects of the faith and organize ourselves differently.
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           Why Presbyterian Christianity Matters in Houston
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           Houston is an incredibly diverse city. You can find literally any kind of church you want here. Megachurches with thousands of people. Tiny storefront churches with twenty. Formal liturgical services. Spontaneous charismatic worship. Traditional hymnody. Contemporary Christian rock.
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           So why choose Presbyterian? Why visit St. John's?
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           Here's my honest answer: Because some of you need roots more than you need options.
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           In a city of endless spiritual choices, Presbyterian Christianity offers a tradition that's been testing and refining its understanding of faith for five centuries. We're not making it up as we go. We're not chasing the latest spiritual trend. We're not trying to be cool or relevant.
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           We're trying to be faithful. We're offering worship that's intellectually honest, emotionally real, and spiritually substantive.
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           If you're tired of churches that feel like entertainment venues, Presbyterian worship might feel like coming home. If you're weary of spiritual shopping, trying different traditions but never staying long enough to be changed, Presbyterian commitment might be exactly what you need.
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           If you're looking for a church small enough that people actually know your name but rooted in a tradition bigger than any one congregation, St. John's could be your place.
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           We're not perfect. No church is. But we're real people trying to follow Jesus faithfully in community. We're committed to worship that honors God, to preaching that respects Scripture, to service that actually helps our neighbors.
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           Common Questions About Presbyterian Christianity
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           "Do I have to be Presbyterian to visit?"
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            Absolutely not. Many people at St. John's didn't grow up Presbyterian. We welcome anyone sincerely seeking to know God and serve others. Come as you are.
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           "Will worship feel too formal or stuffy?"
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            Some people initially find our structure unfamiliar. But most discover it's not stiff or cold. We're warm people following a thoughtful pattern. Give it a few visits before you decide.
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           "Can I take communion if I'm not Presbyterian?"
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            Yes. We practice open communion. If you trust in Jesus Christ, you're welcome at the table, regardless of your denomination.
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           "Do Presbyterians speak in tongues?"
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            That's not part of our typical worship tradition. We respect Christians who practice this gift, but it's not something you'll encounter at St. John's.
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           "How does Presbyterian Christianity relate to Reformed theology?"
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            Presbyterian churches are part of the Reformed tradition within Protestantism. Reformed theology emphasizes God's sovereignty, salvation by grace, and the authority of Scripture. If you want to learn more, visit our Sunday service and talk with me after. I'm always happy to explain our beliefs.
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           An Invitation to Experience Presbyterian Christianity
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           So here's my invitation: Don't just read about Presbyterian Christianity. Experience it.
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           Visit St. John's Presbyterian Church on a Sunday morning. Sit in our sanctuary. Sing our hymns. Hear Scripture explained. Share communion with us. Meet our people.
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           See if this expression of Christianity speaks to you. See if the combination of thoughtful theology, structured worship, and genuine community feels like home.
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           We gather every Sunday at 11:00 AM at 5020 West Bellfort Avenue in Houston. Our sanctuary seats about 200, and on a full Sunday it feels genuinely full because everyone participates. Elders pray. Kids sing. We're small enough that you'll actually be known.
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           Presbyterian Christianity isn't better than other forms of Christianity. But it might be better for you. Some people thrive in large, contemporary services with full bands. Others need the quiet depth of traditional worship. Some people love spontaneous, emotional expression. Others prefer thoughtful reflection.
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           If you're someone who values both intellectual engagement and heartfelt worship, Presbyterian Christianity might fit. If you want a church where you're not anonymous, where people will know your story and walk with you through life, St. John's could be your community.
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           And here's the beautiful thing: We're all Christians. Whether you end up Presbyterian or Baptist or Methodist or Catholic, if you're following Jesus, you're part of the family. The question isn't which branch of Christianity is correct. The question is which branch will help you grow in faith and serve the world.
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           For many people in Houston, that answer is Presbyterian. For some of those people, the specific answer is St. John's.
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           Come find out if you're one of them.
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           St. John's Presbyterian Church
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            5020 West Bellfort Avenue
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            Houston, TX 77035
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            (713) 723-6262
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           Sunday Worship: 11:00 AM
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           We're not a different religion. We're Christians. Presbyterian Christians. And we'd love to welcome you into our community as you explore what faithful discipleship looks like in the Reformed tradition.
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           No perfect people required. Just honest seekers willing to be formed by a tradition older and deeper than contemporary spiritual trends.
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      <pubDate>Wed, 29 Oct 2025 22:42:09 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/houston-bible-study-near-me-what-makes-st-john-s-groups-different</guid>
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    </item>
    <item>
      <title>Is Presbyterian Christianity? Beliefs Explained</title>
      <link>https://www.stjohnspresby.org/is-presbyterian-christianity-beliefs-explained</link>
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           St. John's Presbyterian in Houston
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           Is Presbyterian Christianity? Beliefs Explained
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           Let me clear something up right away. I hear this question more often than you'd think: "How is Presbyterian different from Christianity?"
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           Here's the simple answer: It's not.
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           Presbyterian isn't a different religion from Christianity. Presbyterian IS Christianity. Think of it like this: Christianity is the big family tree, and Presbyterian is one of the branches. We're not a separate faith. We're a specific way of following Jesus Christ within the larger Christian tradition.
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           But I understand why people get confused. Walk through Houston and you'll see Baptist churches, Catholic churches, Methodist churches, Presbyterian churches, and dozens of other varieties. It can seem like they're all different religions competing for your attention.
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           They're not. They're all Christians who love Jesus, read the same Bible, and believe God sent his Son to save the world. The differences come down to how we understand certain parts of the faith and how we organize our churches.
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           So when someone asks me how Presbyterian differs from Christianity, I usually smile and say, "We don't. We're just Presbyterian Christians instead of Baptist Christians or Catholic Christians or Methodist Christians."
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           Now, that doesn't mean there are no differences at all. There absolutely are. But the differences are within Christianity, not outside it. Like siblings in the same family who have different personalities but share the same DNA.
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           Let me walk you through what makes Presbyterian Christianity distinctive.
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           We're Protestant Christians With Reformed Roots
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           First, you need to know about the big split in Christianity that happened about 500 years ago. Before that, most Christians in Western Europe were Catholic, united under the Pope in Rome. But in the 1500s, some Christians started saying the church had drifted away from what the Bible actually taught.
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           These reformers (people who wanted to reform or fix the church) started what we now call the Protestant Reformation. "Protestant" just means we protested some of the Catholic Church's practices and wanted to get back to biblical basics.
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           Presbyterian Christians came out of that Protestant Reformation, specifically influenced by a man named John Calvin in Geneva, Switzerland. He and others like him emphasized certain biblical truths that became the foundation of what we call Reformed theology.
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           So when you visit St. John's Presbyterian Church in Houston, you're experiencing a form of Christianity that traces its roots back through Calvin, through the Protestant Reformation, all the way back to Jesus and the apostles. We're Christians. Just Presbyterian-flavored Christians.
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           What Makes Presbyterian Theology Distinct
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           Okay, so if we're all Christians, what makes Presbyterian theology different from other Christian groups?
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           We emphasize God's sovereignty
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           . This is a big one. We believe God is completely in control of everything. Not in a fatalistic "nothing matters" way, but in a "God has a purpose and plan" way. This means we trust that our lives have meaning because they're part of God's bigger story.
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           A lot of other Christians believe this too, of course. But Presbyterians really stress it. When we worship on Sunday morning, everything points to God's glory and God's plan, not just our feelings or our attempts to reach up to God through our own efforts.
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           We believe in grace alone
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           . Here's what this means in plain English: You can't earn your way to heaven. You can't be good enough, moral enough, or religious enough to deserve God's love. Salvation comes purely as a gift from God through faith in Jesus Christ.
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           Again, many Christians believe this. But Presbyterians inherited a particularly strong emphasis on grace from our Reformed roots. It shapes everything about how we approach faith. We don't worship to make God happy with us. We worship because God already loves us in Christ.
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           We take Scripture very seriously
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           . Walk into a Presbyterian worship service and you'll notice we read a lot of Bible. Our sermons work through Scripture verse by verse, not just picking inspiring quotes. We believe the Bible is our primary authority for knowing God and understanding how to live.
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           Is this unique to Presbyterians? No. But compared to some churches that treat the Bible as one wisdom source among many, or that pick and choose verses to support whatever message they want to preach, Presbyterian churches tend to let Scripture actually drive the conversation.
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           At St. John's, when I preach, I'm not giving you my personal opinions with some Bible verses sprinkled in. I'm trying to explain what the text actually says and means, even when it challenges us.
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           We believe in the priesthood of all believers
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           . This is a fancy way of saying there's no spiritual elite. You don't need a special priest to mediate between you and God. If you're a Christian, you have direct access to God through Jesus Christ.
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           This affects how we pray, how we read the Bible, and how we think about spiritual authority. Every believer can pray directly to God. Every believer can read and understand Scripture. We're all priests, in a sense.
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           How We Organize Our Churches
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           Here's where Presbyterians really stand out: church governance. I know, governance sounds boring. But stay with me, because this matters more than you might think.
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           The word "Presbyterian" comes from the Greek word "presbyteros," which means "elder." Our churches are governed by elders elected from the congregation. These are regular people, not some distant hierarchy of religious officials.
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           At St. John's, our Session (that's what we call the board of elders) includes both pastors like me and lay people elected by the congregation. We make decisions together. When something important needs deciding, we don't have a bishop tell us what to do. We gather, pray, study Scripture, and decide together.
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           This is different from Catholic churches, where authority flows from the Pope down through bishops to local priests. It's also different from some Protestant churches where a single pastor makes all the decisions.
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            We believe this representative system reflects biblical patterns and keeps power distributed rather than concentrated in one person's hands.
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           You know the people making decisions because they're your neighbors, the folks you see at the grocery store.
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           Our Two Sacraments
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           Christians disagree about sacraments (holy rituals that Jesus commanded). Some traditions have seven sacraments. Some don't use the word sacrament at all.
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           Presbyterians recognize two sacraments: baptism and the Lord's Supper (also called communion or the Eucharist).
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           Baptism
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            : We baptize both adults who come to faith and infants born into Christian families. The infant baptism part surprises some people.
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           Here's the thinking: Just like children born into Jewish families were circumcised as a sign of God's covenant promises, we baptize children as a sign that God's grace includes them.
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           This doesn't mean the child is automatically saved just by getting water sprinkled on their head. It means we're claiming God's promises for this child and committing as a church community to raise them in the faith. When they're old enough, they'll need to personally confirm their faith.
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            We don't believe you have to be fully immersed underwater to be properly baptized, though some Presbyterian churches do offer that option.
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           What matters is the water and God's promise, not the exact method.
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           The Lord's Supper
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           : When we celebrate communion at St. John's, we practice what's called "open table." This means if you trust in Jesus Christ, you're welcome to participate, regardless of whether you're Presbyterian or not. You don't have to be a member of our church.
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           Some Christian traditions restrict communion to only their members. Others see it as a purely symbolic memorial meal. Presbyterians believe Christ is really present when we share bread and wine (or grape juice), but we're not saying the bread literally becomes Jesus' body like Catholics teach. It's a spiritual presence, a means of grace.
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           How Presbyterian Worship Feels Different
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           If you've visited different churches in Houston, you've probably noticed huge variety in worship styles. Walk into a megachurch and you might see a full band, stage lighting, fog machines. Visit a Catholic mass and you'll experience formal liturgy with a priest in robes. Drop by a Pentecostal service and you might encounter speaking in tongues and extended periods of spontaneous prayer.
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            Presbyterian worship falls somewhere in the middle of that spectrum. We're not casual and contemporary, but we're not highly formal either.
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           We follow a structured order of worship, but there's room for warmth and spontaneity within that structure.
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           At St. John's, a typical Sunday service includes:
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            A call to worship (reminding us why we've gathered)
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            Hymns and songs (both traditional and more contemporary)
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            Prayer of confession (honestly acknowledging our failures)
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            Assurance of pardon (hearing God's forgiveness declared)
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            Scripture readings (usually from both Old and New Testaments)
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            The sermon (explaining and applying biblical truth)
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            Prayers for our community and world
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            An offering (giving back to God from what we've received)
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            A benediction (blessing as we're sent out to serve)
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           This structure tells a story. God calls us. We respond. We confess our need. God meets us with grace. God speaks through Scripture. We offer ourselves back to God. God sends us out renewed.
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            Some people find this structure comforting. Others initially find it unfamiliar. But give it a few Sundays and most people discover something:
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           The structure frees you to actually worship instead of wondering what's coming next. You can focus on God instead of the program.
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           We sing hymns that have sustained Christians for generations. We're not against newer songs, but we believe there's wisdom in the old hymns. They teach theology while we sing. They connect us to believers across centuries.
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           We preach sermons that work through Scripture systematically. Over the course of months, we might work through an entire book of the Bible, examining it passage by passage. This prevents cherry-picking favorite verses and forces us to grapple with difficult texts.
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           Presbyterian Faith in Action
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           Here's something I love about Presbyterian Christianity: It doesn't let you separate faith from action. Yes, we care about correct theology. Yes, we value thoughtful Bible study. But our faith always points outward toward service.
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           At St. John's, we partner with Braes Interfaith Ministries to serve Houston families in need. We maintain a community garden that feeds hungry people. We support Presbyterian Children's Homes and Services. These aren't separate from our worship. They flow directly from it.
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           Presbyterian theology teaches that the God who created everything cares about justice, mercy, and compassion. If we're going to follow Jesus, we can't just think right thoughts about him. We have to actually live like him.
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           This is where some people get tripped up. They think Presbyterians are all about intellectual faith, all head and no heart. That's not true. Yes, we engage our minds. But we also roll up our sleeves.
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           On any given Tuesday at St. John's, you might find church members tutoring kids, delivering meals to homebound seniors, advocating for better housing policies, or planning our next community event. Faith that stays comfortable in the pew isn't real faith.
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           Presbyterian Versus Other Christian Traditions
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           Let me briefly compare Presbyterian Christianity to some other Christian groups you might be familiar with:
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           Presbyterian vs Catholic
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           : Catholics look to the Pope and bishops for authority. Presbyterians look to Scripture and elected elders. Catholics have seven sacraments. We have two. Catholics believe the bread and wine literally become Christ's body and blood. We believe Christ is spiritually present but not physically. Both groups love Jesus, read the Bible, and seek to follow God. The differences are real but not fundamental.
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           Presbyterian vs Baptist
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           : Baptists baptize only adults who can confess faith for themselves. Presbyterians baptize infants too. Baptists practice full immersion baptism. Presbyterians usually sprinkle or pour water. Baptists give each local congregation complete autonomy. Presbyterians connect churches through regional bodies called presbyteries. Again, same Jesus, different details.
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           Presbyterian vs Methodist
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           : Methodists and Presbyterians are actually pretty similar. Both emphasize grace, both value social service, both are Protestant. The main difference is that Methodists historically emphasized personal holiness and emotional conversion experiences more than Presbyterians did. We tend to be a bit more reserved in worship, a bit more intellectual in approach.
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           Presbyterian vs Pentecostal/Charismatic
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           : Pentecostal and charismatic Christians emphasize spiritual gifts like speaking in tongues, prophecy, and miraculous healing. Presbyterian churches generally don't practice these gifts in worship, though we respect Christians who do. We tend toward more ordered, structured worship rather than spontaneous expressions.
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           The point isn't that one group is right and others are wrong. The point is that Christianity is a big family with different expressions. We're all following Jesus. We just emphasize different aspects of the faith and organize ourselves differently.
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           Why Presbyterian Christianity Matters in Houston
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           Houston is an incredibly diverse city. You can find literally any kind of church you want here. Megachurches with thousands of people. Tiny storefront churches with twenty. Formal liturgical services. Spontaneous charismatic worship. Traditional hymnody. Contemporary Christian rock.
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           So why choose Presbyterian? Why visit St. John's?
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           Here's my honest answer: Because some of you need roots more than you need options.
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           In a city of endless spiritual choices, Presbyterian Christianity offers a tradition that's been testing and refining its understanding of faith for five centuries. We're not making it up as we go. We're not chasing the latest spiritual trend. We're not trying to be cool or relevant.
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           We're trying to be faithful. We're offering worship that's intellectually honest, emotionally real, and spiritually substantive.
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           If you're tired of churches that feel like entertainment venues, Presbyterian worship might feel like coming home. If you're weary of spiritual shopping, trying different traditions but never staying long enough to be changed, Presbyterian commitment might be exactly what you need.
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           If you're looking for a church small enough that people actually know your name but rooted in a tradition bigger than any one congregation, St. John's could be your place.
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           We're not perfect. No church is. But we're real people trying to follow Jesus faithfully in community. We're committed to worship that honors God, to preaching that respects Scripture, to service that actually helps our neighbors.
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           Common Questions About Presbyterian Christianity
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           "Do I have to be Presbyterian to visit?"
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            Absolutely not. Many people at St. John's didn't grow up Presbyterian. We welcome anyone sincerely seeking to know God and serve others. Come as you are.
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           "Will worship feel too formal or stuffy?"
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            Some people initially find our structure unfamiliar. But most discover it's not stiff or cold. We're warm people following a thoughtful pattern. Give it a few visits before you decide.
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           "Can I take communion if I'm not Presbyterian?"
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            Yes. We practice open communion. If you trust in Jesus Christ, you're welcome at the table, regardless of your denomination.
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           "Do Presbyterians speak in tongues?"
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            That's not part of our typical worship tradition. We respect Christians who practice this gift, but it's not something you'll encounter at St. John's.
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           "How does Presbyterian Christianity relate to Reformed theology?"
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            Presbyterian churches are part of the Reformed tradition within Protestantism. Reformed theology emphasizes God's sovereignty, salvation by grace, and the authority of Scripture. If you want to learn more, visit our Sunday service and talk with me after. I'm always happy to explain our beliefs.
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           An Invitation to Experience Presbyterian Christianity
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           So here's my invitation: Don't just read about Presbyterian Christianity. Experience it.
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           Visit St. John's Presbyterian Church on a Sunday morning. Sit in our sanctuary. Sing our hymns. Hear Scripture explained. Share communion with us. Meet our people.
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           See if this expression of Christianity speaks to you. See if the combination of thoughtful theology, structured worship, and genuine community feels like home.
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           We gather every Sunday at 11:00 AM at 5020 West Bellfort Avenue in Houston. Our sanctuary seats about 200, and on a full Sunday it feels genuinely full because everyone participates. Elders pray. Kids sing. We're small enough that you'll actually be known.
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           Presbyterian Christianity isn't better than other forms of Christianity. But it might be better for you. Some people thrive in large, contemporary services with full bands. Others need the quiet depth of traditional worship. Some people love spontaneous, emotional expression. Others prefer thoughtful reflection.
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           If you're someone who values both intellectual engagement and heartfelt worship, Presbyterian Christianity might fit. If you want a church where you're not anonymous, where people will know your story and walk with you through life, St. John's could be your community.
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           And here's the beautiful thing: We're all Christians. Whether you end up Presbyterian or Baptist or Methodist or Catholic, if you're following Jesus, you're part of the family. The question isn't which branch of Christianity is correct. The question is which branch will help you grow in faith and serve the world.
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           For many people in Houston, that answer is Presbyterian. For some of those people, the specific answer is St. John's.
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           Come find out if you're one of them.
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           St. John's Presbyterian Church
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            5020 West Bellfort Avenue
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            Houston, TX 77035
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            (713) 723-6262
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           Sunday Worship: 11:00 AM
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           We're not a different religion. We're Christians. Presbyterian Christians. And we'd love to welcome you into our community as you explore what faithful discipleship looks like in the Reformed tradition.
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           No perfect people required. Just honest seekers willing to be formed by a tradition older and deeper than contemporary spiritual trends.
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           Connect More
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           Perhaps this sermon will speak to you: "
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            When God Feels Silent, as a Presbyterian: Ask, Seek, Knock.
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           "
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            Or, what makes our Presbyterian worship unique
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           ?
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           Here's another sermon that may speak to you that gives you a Presbyterian perspective on how to deal with a situation where God feels distant. It's called: "
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            The Silence of Heaven: Seeking God When God Feels Distant
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           ."
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      <pubDate>Wed, 29 Oct 2025 21:28:36 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/is-presbyterian-christianity-beliefs-explained</guid>
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      <title>Why Choose Presbyterian? Understanding Our Faith Approach in Houston</title>
      <link>https://www.stjohnspresby.org/why-choose-presbyterian-understanding-our-faith-approach-in-houston</link>
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           Understanding Our Faith Approach in Houston
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           Why Choose Presbyterian?
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           Understanding Our Faith Approach in Houston
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           You're standing in Houston with more church choices than you can count. Megachurches with coffee shops and rock concerts. Storefront churches with passionate worship. Traditional denominations with centuries of history. Non-denominational churches that promise just you and Jesus with no religious baggage.
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           So why Presbyterian?
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           I'm Pastor Jon at St. John's Presbyterian Church, and I've spent enough time in ministry to know that denomination doesn't automatically make a church good or bad. There are faithful Baptists and terrible Presbyterians. Great Methodist churches and awful Lutheran ones.
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           But denominations aren't meaningless either. They represent different approaches to faith, worship, and community. They emphasize different things. They shape how you experience Christianity.
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           So let me tell you what makes Presbyterian faith distinctive. Not better than everyone else, but different in ways that matter. Then you can decide if this approach fits what you're looking for.
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           What Presbyterian Actually Means
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           The word "Presbyterian" comes from the Greek word for elder. Presbyterian churches are governed by elders elected from the congregation.
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           That might sound boring and technical, but it's actually important. It means Presbyterian churches aren't run by a single pastor who makes all the decisions. They're also not run by congregational democracy where majority vote determines everything.
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           Instead, elected leaders seek God's will together. They're accountable to the congregation that elected them. They're also accountable to Scripture and to each other.
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           This creates a middle way between pastoral dictatorship and congregational chaos. Decisions get made thoughtfully by people who know the church and take their role seriously.
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           At St. John's, our session (the governing board) includes elders who serve faithfully. They visit members, make decisions about church life, and shepherd the community. They're not celebrities. They're servants.
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            The Reformed Tradition:
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           Where Presbyterians Come From
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           To understand Presbyterians, you need to know about the Protestant Reformation. In the 1500s, reformers challenged the Roman Catholic Church's practices and theology. They wanted to get back to what the Bible actually teaches.
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           Martin Luther kicked things off in Germany. John Calvin developed Reformed theology in Geneva. John Knox brought Reformed faith to Scotland and eventually to America.
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           Presbyterians are part of this Reformed tradition. We emphasize certain core beliefs:
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           God's sovereignty. Grace alone. Scripture's authority. The priesthood of all believers. Faith expressed through service.
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           These aren't just abstract ideas. They shape everything about Presbyterian worship, community, and mission.
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           For example, because we believe in God's sovereignty, we trust God even when life feels chaotic. Because we believe in grace alone, we don't pretend to have it all together. Because we believe in Scripture's authority, our sermons dig into biblical texts instead of just sharing inspirational thoughts.
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           This Reformed heritage gives Presbyterian churches depth and stability. We're not inventing Christianity fresh every generation. We're connecting to wisdom tested over centuries.
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            Head and Heart:
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           The Presbyterian Balance
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           Here's something that makes Presbyterian faith distinctive: we engage both head and heart.
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           Some churches are all emotion. Worship is about feeling God's presence through music and experience. Thinking too much gets in the way.
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           Other churches are all intellect. Worship is educational. Everything's analyzed and explained. Emotion is suspect.
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           Presbyterian faith rejects both extremes. We believe God gave you a mind and a heart. You should use both.
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           At St. John's, sermons make you think. I work through biblical texts carefully, explaining context and meaning. I ask hard questions. I challenge assumptions.
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           But Presbyterian worship also engages your heart. We sing hymns that stir emotion. We pray honestly about struggles and joys. We celebrate communion with reverence and gratitude.
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           This balance means you don't have to check your brain at the door. You also don't have to pretend you're just a thinking machine without feelings.
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           God created you whole. Presbyterian worship addresses you as a whole person.
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           Why Presbyterian Worship Feels Different
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           Walk into a Presbyterian service and you'll notice some things.
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           First, there's structure. We follow an order of worship that moves through gathering, confession, Scripture, sermon, prayers, offering, and sending. It's not rigid, but it's intentional.
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           This structure tells a story. God calls us together. We acknowledge our sin. We hear assurance of God's forgiveness. We listen to God's word. We respond in prayer and giving. We're sent out to serve.
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           The pattern shapes us. Week after week, we're reminded that we're sinful but forgiven, called but sent, gathered but scattered.
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           Second, Scripture is central. Not just read, but explained. At St. John's, I preach expository sermons that work through biblical books or passages. The goal is understanding what God says through these texts.
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           This is different from topical preaching where the pastor picks a subject and finds verses to support it. We let Scripture set the agenda.
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           Third, sacraments matter. We celebrate baptism and the Lord's Supper not as empty rituals but as means of grace. God uses physical elements to strengthen spiritual faith.
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           Fourth, prayer is honest. We don't just pray for nice things. We name real struggles. We bring actual pain to God. We trust God can handle our doubts and questions.
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           This creates worship that's thoughtful without being cold, emotional without being manipulative.
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           Presbyterian Church Government: Why It Matters
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           I mentioned earlier that Presbyterian churches are governed by elders. Let me explain why that matters practically.
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           In churches with single strong pastors, everything depends on that one person. If they're healthy and faithful, the church thrives. If they're not, the church suffers. There's no real accountability.
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           In purely congregational churches, every decision requires votes. This can work, but it often creates politics and power struggles. Whoever mobilizes the most votes wins.
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           Presbyterian government balances these approaches. Elders provide continuity and wisdom. They're not employees who can be fired easily. They serve defined terms with genuine authority.
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           But they're also not dictators. They're accountable to the congregation and to larger church bodies. They serve under the authority of Scripture.
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           At St. John's, this means decisions get made thoughtfully by people who know the community. We don't have one person deciding everything. We also don't have constant congregational votes on every issue.
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           This produces stability. Churches don't whipsaw based on whoever's pastor this decade. They maintain consistent direction over time.
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           The Presbyterian Approach to Scripture
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           All Christians claim to value the Bible. But churches read it differently.
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           Some treat the Bible as a collection of inspiring stories and moral lessons. Nice thoughts for better living.
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           Others treat it as a rulebook where you find specific instructions for every situation.
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           Presbyterians take a different approach. We believe Scripture is God's authoritative word for faith and practice. But we also believe it requires careful interpretation.
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           Context matters. We ask what passages meant in their original setting before applying them to today. We study history, culture, language. We use our minds.
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           But we're not just academics analyzing ancient texts. We believe Scripture speaks to us now. God addresses real people through these words.
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           At St. John's, our [Bible study groups](link to Bible study article) wrestle with Scripture together. People ask questions. We dig into difficult passages. We help each other understand and apply what we're reading.
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           This approach produces Christians who know the Bible well and take it seriously, without becoming rigid fundamentalists or loose liberals who ignore what Scripture says.
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            Why Presbyterian Churches
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           Stay Relatively Small
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           You've probably noticed most Presbyterian churches aren't megachurches. There are exceptions, but generally we're smaller.
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           This isn't failure. It's actually part of Presbyterian DNA.
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           Presbyterian government requires real relationships. Elders shepherd people they actually know. Church discipline (addressing sin) requires community where people know each other's lives.
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           Meaningful communion happens when you're sharing bread and wine with people you've shared life with. Authentic fellowship requires knowing names and stories.
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           All of this is harder in churches of thousands. You can do it, but it requires lots of structure and staff.
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           Most Presbyterian churches stay size where genuine community is natural. At St. John's, we're about 150 active members. Small enough that people know each other. Large enough for diverse gifts and stable ministry.
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           This size means you won't be anonymous. Someone will notice if you're absent. People will care about your life. You'll have real relationships, not just acquaintances who smile at you on Sunday.
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           For some people, that's exactly what they want. For others, it's uncomfortable. But it's part of why Presbyterian churches feel different from larger, more anonymous congregations.
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           Presbyterian Mission: Serving the World
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           Here's something that distinguishes Presbyterian churches: we take mission seriously. Not just evangelism, though that matters. Serving human needs in Jesus' name.
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           This comes from our Reformed heritage. John Calvin taught that Christians should engage the world, not withdraw from it. We're called to bring God's kingdom into every area of life.
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           At St. John's, this means [active mission work](link to community mission article) throughout Houston and beyond. We provide housing through Anchor House. We serve at Braes Interfaith Ministries feeding hungry people. We support Presbyterian Children's Homes and Services helping vulnerable kids.
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           We maintain a community garden sharing fresh vegetables with neighbors. We support Ugandan orphans. We help seafarers far from home.
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           This isn't just programs we fund. Our people actually serve. They volunteer hours every week. They build relationships with people they're helping.
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           Presbyterian mission connects worship and service. What we believe on Sunday shapes what we do Monday through Saturday. Faith that doesn't produce service isn't real faith.
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           The Presbyterian Denomination: PC(USA)
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           St. John's is part of the Presbyterian Church (USA), or PC(USA). This is the largest Presbyterian denomination in America.
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           Being part of a denomination means we're connected to other Presbyterian churches. We support mission work together. We share resources. We hold each other accountable.
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           Some people don't like denominations. They want independent churches answerable to no one. I understand the appeal of autonomy.
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           But denominations provide important benefits. They connect you to the global and historical church. They provide structures for resolving conflicts. They pool resources for ministry no single church could do alone.
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           PC(USA) ordains women as pastors and elders. We're inclusive and welcoming. We engage contemporary issues while staying rooted in Scripture.
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           Some Presbyterians have left PC(USA) over theological disagreements. That's their choice. At St. John's, we're committed to this denomination. We believe staying connected matters, even when we don't agree on everything.
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           What Makes St. John's Presbyterian Distinctive
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           So you're in Houston looking at Presbyterian churches. Why St. John's specifically?
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           We're not the biggest or fanciest Presbyterian church in town. We're not in the most convenient location. We can't compete with churches that have massive budgets and celebrity pastors.
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           But here's what we offer: authentic community where people know each other and care genuinely. Worship that engages both head and heart. Mission work that makes real difference. A church small enough that you matter and large enough for meaningful ministry.
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           We've been serving southwest Houston since 1956. Our neighborhood is incredibly diverse. Our church reflects that diversity. We include longtime Texans and recent immigrants. Retirees and young families. People from various backgrounds finding common faith in Jesus Christ.
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           We're known for excellent music ministry led by our chancel choir. Our sermons connect biblical truth to real life. Our fellowship is warm without being forced.
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           We're not perfect. We have struggles like every church. But we're trying to be faithful to Presbyterian principles while serving Houston well.
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           Presbyterian Faith for Modern Houston
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           Houston's a complicated place. Massive and diverse. Beautiful and broken. Opportunity and inequality side by side.
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           Presbyterian faith helps navigate this complexity. Our belief in God's sovereignty gives us courage when everything feels uncertain. Our commitment to grace keeps us humble. Our focus on service pushes us toward action.
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           We're not withdrawing into religious bubbles. We're engaging the city. Serving neighbors. Addressing needs. Being salt and light.
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           This is what Reformed faith does. It sends Christians into the world, not as escapists but as servants. Not as culture warriors but as grace bearers.
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           Houston needs churches like this. Places where faith is thoughtful and active. Where people grow spiritually and serve practically. Where beliefs connect to real life.
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            Common Questions
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           About Choosing Presbyterian
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           I grew up Baptist. What's different?
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           Baptists emphasize personal conversion and believer's baptism. Presbyterians baptize infants and emphasize God's initiative in salvation. Both love Jesus and Scripture. Just different emphases.
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           Aren't Presbyterians stuffy and formal?
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           Some are. St. John's isn't. Our worship is traditional but not overly formal. We value reverence without rigidity.
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           Do I have to agree with everything Presbyterians believe?
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           No. People join Presbyterian churches for different reasons. We discuss beliefs, but we don't require perfect doctrinal alignment.
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           What if I have doubts?
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           Presbyterians make room for honest questions. We value thinking deeply about faith. Doubt isn't sin. It's part of growing.
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           Can I visit without joining?
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           Absolutely. Visit multiple times. Attend Bible study. Talk with people. Take your time.
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           Making the Choice
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           Choosing a church is important. It's not just about Sunday morning. It's about spiritual growth, community, and how you'll serve God.
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           Presbyterian faith offers distinctive gifts. Thoughtful engagement with Scripture. Balanced worship. Shared leadership. Mission focus. Connection to historical Christianity.
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           These might be exactly what you're looking for. Or maybe something else fits you better. Only you can decide.
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           But I'll say this: if you're tired of superficial Christianity, Presbyterian depth might refresh you. If you're frustrated with churches that are all emotion or all intellect, Presbyterian balance might feel like home. If you want faith that engages the world through service, Presbyterian mission focus might resonate.
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           And if you're in Houston looking for authentic Christian community where you'll be known and challenged and sent to serve, St. John's Presbyterian might be your place.
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           We're not for everyone. We're too small for some. Too traditional for others. Too diverse for some preferences.
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           But we're faithfully Presbyterian. We're authentically Christian. We're genuinely trying to follow Jesus in southwest Houston.
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           If that sounds like what you're looking for, come visit.
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           An Invitation
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           Here's what I'd suggest. Visit St. John's on a Sunday morning. Experience Presbyterian worship. Meet some people. See if it fits.
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           If it does, come back. Join a Bible study. Volunteer in mission. Get involved. See if Presbyterian community is where you belong.
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           If it doesn't, that's okay too. Keep searching. Find the church where God is calling you to serve.
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           But don't dismiss Presbyterian faith without understanding it. We've got depth and wisdom worth considering. We've got community worth experiencing. We've got mission worth joining.
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           Houston has room for all kinds of churches. We need diversity. But Presbyterian churches offer something particular. Something tested. Something that connects historic faith to contemporary service.
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           That's what we're about at St. John's. Reformed faith for real life. Presbyterian principles practiced daily. Grace freely given. Scripture carefully studied. Community genuinely lived.
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           If this approach to Christianity resonates with you, if you're looking for church that engages both mind and heart, if you want faith that produces service, give Presbyterian church a try.
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           Give St. John's Presbyterian a try.
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           We'll be here. The light will be on. The door will be open. And people will be ready to welcome you.
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           Because that's what Presbyterian hospitality looks like. Not flashy, but genuine. Not perfect, but authentic.
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           Come and see. You might just find home.
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           St. John's Presbyterian Church
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           5020 West Bellfort Avenue Houston, Texas 77035 (713) 723-6262
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           Sunday Worship: 11:00 AM
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            Want to understand
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    &lt;a href="/presbyterian-beliefs-core-values-that-guide-st-john-s-presbyterian"&gt;&#xD;
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            Presbyterian beliefs
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           more deeply? Learn about the core values that guide our church.
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            Curious about how faith translates to action? Explore our
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            community mission work
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           throughout Houston.
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            Interested in joining one of our
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            Bible study groups
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           ? 
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           We'd love to have you dig into Scripture with us.
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           Pastor Jon
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            We're real people who worship and serve Jesus Christ with no frills.
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           Come see if Presbyterian faith is what you've been looking for.
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      <pubDate>Wed, 29 Oct 2025 20:56:47 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/why-choose-presbyterian-understanding-our-faith-approach-in-houston</guid>
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      <title>Community Mission in Houston: How St. John's Presbyterian Serves</title>
      <link>https://www.stjohnspresby.org/my-postc3e7620e</link>
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           How St. John's Presbyterian Serves Westbury, Meyerland, Bellaire and Houston
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            Community Mission in Houston:
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           How St. John's Presbyterian Serves Westbury, Meyerland, Bellaire
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           I'm Pastor Jon at St. John's Presbyterian Church in Houston. After years in ministry, I've learned something important: churches don't prove their faith by what they say on Sunday morning. They prove it by what they do Monday through Saturday.
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           If you're searching for "community mission Houston" or trying to find a church that actually serves people instead of just talking about it, you're asking the right questions. Let me tell you what mission looks like at St. John's. Not the glossy brochure version, but the real thing.
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           Why Mission Matters More Than Programs
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           Walk into most churches in Houston and you'll hear about their programs. Youth programs, music programs, small group programs. All good things, sure. But programs aren't the same as mission.
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           Mission asks a different question. Not "what can we offer to attract people?" but "who needs help, and how can we serve them?"
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           That shift changes everything. Instead of building bigger buildings or buying fancier equipment, you start asking where the hurt is. Where people are struggling. Where God's already working and needs more hands.
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           At St. John's, our mission statement is simple: glorify God by making disciples and meeting human needs. Notice that second part. Meeting human needs. Not theorizing about them. Not feeling sorry about them. Actually meeting them.
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           Jesus didn't give sermons about feeding the hungry and then head home for dinner. He fed people. He touched lepers. He welcomed children when his disciples wanted to shoo them away. He got his hands dirty with real human problems.
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           If our church doesn't look like that, we're missing something essential.
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           Feeding Neighbors Through BIM
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           About five minutes from our church, people line up every week for food assistance. Single mothers trying to stretch their paychecks. Elderly folks whose social security doesn't quite cover everything. Working people who hit a rough patch.
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           St. John's partners with Braes Interfaith Ministries, a coalition of twelve congregations serving southwest Houston. BIM runs a food pantry that feeds hundreds of families every week.
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           Our people volunteer there regularly. We stock shelves. We sort donations. We hand out food boxes. We talk with people, learn their names, hear their stories.
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           We also donate food from our community garden. More on that in a minute, but imagine this: fresh vegetables grown by church members, harvested on Saturday morning, delivered to families who often can't afford produce at the grocery store. Tomatoes, peppers, squash, herbs. Real food grown by real people who care.
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           That garden connection matters. When you hand someone a bag of vegetables you grew yourself, it's different than just writing a check. You're giving something of yourself. You're saying, "I planted these seeds. I watered them. I picked them this morning. And I want you to have them."
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           We also help with job counseling at BIM. Lots of folks need work but don't know how to write a resume or prepare for an interview. Our members with business experience volunteer their time. They help people present themselves well. They make introductions. Sometimes they create opportunities.
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           This isn't government assistance. This is neighbors helping neighbors. Church people rolling up their sleeves because James 2:14-17 says faith without action is dead.
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           Growing Community in Our Garden
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           Speaking of gardens, let me tell you about ours. We started small a few years back. Eight raised beds on church property. About fifteen gardeners from our congregation and neighborhood.
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           Some people plant tomatoes. Others prefer peppers or herbs. A few grow flowers because beauty feeds the soul too. Every week during growing season, people show up to water, weed, harvest, and talk.
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           The vegetables go to BIM's food pantry. But the garden gives us so much more than produce. It gives us community.
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           People who barely knew each other now garden together. They trade advice about dealing with Houston's heat. They share extra seedlings. They celebrate when the squash finally comes in. They commiserate when something doesn't work.
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           We've also invited residents from Presbyterian Children's Homes and Services to join us. These are young people who've had tough starts in life. Many never had anyone teach them how to grow things. Now they're learning that if you plant a seed, water it, give it time, something beautiful happens.
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           Life lessons grow in gardens. Patience. Care. Working with God's creation instead of against it. Understanding that good things take time. Learning that sometimes your best efforts fail, and that's okay. You try again next season.
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           One of our gardeners told me recently, "I never thought I'd be the kind of person who gardens. But I needed something that wasn't screens and traffic. Something real." That's what we're creating. Real connections with the earth, with each other, with God's provision.
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           We're planning to expand the garden and add a prayer area nearby. A quiet spot where people can sit and think. Where the noise of Bellfort Avenue fades and you can hear yourself breathe.
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           Supporting Families Through PCHAS
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           Presbyterian Children's Homes and Services does heavy lifting for Texas families. They provide group homes for kids who can't live with their families. Foster care. Adoption services. Support programs for struggling parents.
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           St. John's provides office space to PCHAS right here on our property. We also support their programs financially and through volunteer work.
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           Why does this matter? Because every kid deserves a shot at a decent childhood. Every family struggling to stay together deserves help, not judgment.
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           I've met some of the young people PCHAS serves. Many have been through things no child should experience. Abuse. Neglect. Parents who couldn't or wouldn't care for them properly. The state steps in, and suddenly these kids are in the foster system.
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           PCHAS finds safe places for them. They work to reunify families when possible. They provide counseling. They help with education. They give kids stability when their whole world has been unstable.
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           Our congregation supports this work because we believe every child matters to God. Not just the kids from nice families with stable homes. Every single child.
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           We also host events for PCHAS families. Holiday parties. Back-to-school gatherings. Simple things that help kids feel normal and valued.
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           One of our members mentors a teenager through PCHAS. They meet for lunch once a week. They talk about school, life, future plans. This kid told his mentor, "Nobody ever cared enough to just show up for me before." That's what mission does. It shows up.
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           Reaching Across Oceans to Uganda
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           Mission doesn't stop at Houston's city limits. St. John's supports children at the Lulwanda Children's Home in Uganda. This orphanage, run by Grace International Children's Foundation, provides care for kids who've lost parents to disease, war, or poverty.
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           Our donations help pay for food, clothing, school supplies, and tuition. Some of our members have actually traveled to Uganda to help develop curriculum, train teachers, and work directly with the children.
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           Why Uganda? Because need exists there too. Because God's love crosses borders. Because Christianity has always been global, even when churches act like their own neighborhood is the only place that matters.
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           These kids face challenges most Houston children never imagine. Lack of basic resources. Limited educational opportunities. Ongoing health issues. But they're smart, creative, resilient kids who deserve a chance.
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           When we send money for school fees, we're saying, "Your education matters. Your future matters. You're not forgotten just because you're far away."
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           Several of our members have formed relationships with specific children at Lulwanda. They write letters. They pray by name. They ask about school progress and favorite subjects. Real relationships across thousands of miles.
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           This kind of mission expands our worldview. It reminds us that Houston's needs, while real, aren't the only needs. It connects us to the global body of Christ.
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           Seafarers Far from Home
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           Houston's port brings sailors from around the world. These men and women spend months at sea, far from families. When their ships dock in Houston, they need a place to decompress. Somewhere that feels like home, even temporarily.
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           The Houston International Seafarers Center provides that space. Recreation facilities. Religious services. A quiet place away from the ship. Connection to the outside world.
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           St. John's supports this ministry with funds and supplies. We believe these sailors deserve dignity and care. They're not just cargo handlers. They're human beings doing difficult, lonely work.
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           Some of our members have visited the Seafarers Center. They've met people from the Philippines, from eastern Europe, from Africa. People with families they haven't seen in months. People who appreciate someone caring about their wellbeing.
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           This is part of how we serve Houston. Not just the neighborhoods we can see from our church building, but the people passing through our port. The ones who might otherwise be invisible.
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           What Mission Actually Costs
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           I need to be honest with you. Real mission work costs money, time, and energy. It's not something you do with leftover resources. It requires sacrifice.
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           Our budget priorities reflect our mission commitment. We don't have the fanciest building or the newest equipment. We invest in service, not spectacle.
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           Our members give generously because they believe in what we're doing. They volunteer hours every week because they've seen what happens when the church actually serves people.
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           But the cost isn't just financial. Mission work challenges comfortable Christianity. When you actually interact with people who are hurting, your theology gets tested. Your assumptions get questioned. Your faith either deepens or you realize it was mostly theory.
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           I've watched church members have their perspectives shifted through mission work. The businessman who thought poverty was mostly about bad choices, until he started volunteering at BIM and heard real stories. The retired teacher who thought she had nothing left to offer, until she started mentoring kids through PCHAS. The young professional who thought faith was boring, until he helped build vegetable beds in our garden.
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           Mission wakes up sleeping faith. It makes the gospel concrete. It turns Sunday abstractions into Monday realities.
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           Why Small Churches Do Mission Differently
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           St. John's isn't a megachurch. We can't write huge checks or mobilize thousands of volunteers. Our mission work happens on a smaller scale.
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           But here's what we can do: we can know the people we're serving. We can form actual relationships. We can follow up. We can adjust quickly when we see a need.
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           Big programs have their place. But there's something powerful about a church small enough that everyone knows everyone else is doing mission work. You're not anonymous. Your service matters. People notice when you show up at BIM or work in the garden or mentor a kid.
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           This accountability helps. It's easy to skip volunteering when nobody knows whether you're there. It's harder when Maria will ask where you were or when Tom expects you to help with the garden harvest.
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           Small also means flexible. When we learned about a refugee family needing furniture, we didn't have to form a committee or wait for budget approval. People just started showing up with what they had. Beds, dishes, a couch, kitchen supplies. The family moved in with everything they needed.
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           Try doing that in a church of thousands. By the time you navigate the bureaucracy, the need has passed.
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           Houston Context Matters for Mission
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           We serve in southwest Houston, an incredibly diverse area. Our neighbors speak dozens of languages. They come from everywhere. Economic situations vary widely. Some blocks have beautiful homes. Others have run-down apartments with families struggling.
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           This diversity shapes our mission. We can't assume everyone's needs are the same. We can't offer one-size-fits-all solutions.
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            BIM works because it's interfaith and multicultural. Different congregations bringing different strengths. Presbyterian organization meeting
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           Catholic heart meeting Baptist enthusiasm. We serve people regardless of their faith background. Food doesn't have a religion.
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           Our garden brings together people who wouldn't normally interact. Longtime church members and new immigrants. Retirees and young families. People who speak perfect English and people who are just learning. Gardening transcends language barriers.
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           This is Houston. This is how church should work here. Not isolated communities serving their own. Connected communities serving everyone.
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           The Connection Between Worship and Mission
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           Here's something I've learned: churches that worship well tend to serve well. And churches that serve well tend to worship better.
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           At St. John's, we pray for our mission partners by name every Sunday. We celebrate when the garden produces. We give thanks for families helped through Anchor House. We ask for wisdom serving through BIM.
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           This keeps mission connected to worship. We're not compartmentalizing our lives into religious Sunday and secular rest-of-the-week. Everything flows together.
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           Our sermons reference our mission work. When I preach about loving your neighbor, people can picture actual neighbors we're serving. When I talk about feeding the hungry, they remember stocking shelves at BIM. When I mention welcoming strangers, they think about families staying at Anchor House.
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           This makes the Bible less theoretical and more practical. Jesus' teachings aren't ancient history. They're instructions for this week.
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           After worship, we often talk about mission needs. Someone might mention that BIM is low on canned goods. Another person shares that the garden needs watering help this week. People coordinate right there in the fellowship hall.
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           This integration of worship and mission keeps both honest. Worship that doesn't lead to service becomes self-absorbed. Service disconnected from worship becomes just social work. Together, they create authentic Christian community.
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           How You Can Serve in Houston
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           If you're in Houston and looking for ways to serve, I'll be direct. You have options. Lots of churches and organizations need help.
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           But if you're looking for a church where mission is central, not peripheral, consider visiting St. John's. Come see what we're doing. Meet the people. Ask questions.
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           You don't have to join our church to serve with us. Volunteers at BIM come from all kinds of backgrounds. Garden plots are open to neighbors. We welcome anyone who wants to help.
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           But I think you'll find something different here. Not perfect, but authentic. Not slick, but real. A community that takes Jesus' command to serve seriously.
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           Here's what I know after decades in ministry: people are hungry for faith that makes a difference. They're tired of churches that are all talk. They want to use their hands, not just their voices. They want to see actual lives changed, including their own.
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           Mission does that. It changes everyone involved. The people receiving help, yes. But also the people giving it. Maybe especially them.
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           When you hand a struggling mother a box of food, you're not the same person who walked in that morning. When you help a kid learn to grow vegetables, something grows in you too. When you support families dealing with medical crises, your own problems get perspective.
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           What We're Not
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           Let me be clear about something. We're not saviors. We're not heroes. We're not trying to fix Houston single-handedly.
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           We're just people trying to follow Jesus. Some days we do it well. Other days we stumble. We make mistakes. We have limitations.
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           Anchor House can only help a few families at a time. Our garden feeds dozens, not thousands. Our PCHAS support touches some lives, not all lives. Our work in Uganda helps one orphanage, not every orphan.
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           That's okay. We're not called to solve every problem. We're called to be faithful where God has placed us.
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           Small acts of service matter. The widow's mite mattered to Jesus. Five loaves and two fish fed thousands. Faithful presence in one neighborhood changes that neighborhood.
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           We don't serve to earn God's favor. We already have that through Christ. We serve because grace received becomes grace given. Because love doesn't stay locked inside. Because faith that doesn't express itself in service isn't really faith.
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           An Invitation to Real Faith
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           If you've been church shopping in Houston, you've probably seen the full range. Churches that are really entertainment venues. Churches that are really social clubs. Churches that are really political organizations.
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           Nothing wrong with enjoying worship or having friends or caring about justice. But if that's all church is, something's missing.
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           At St. John's, we're trying to be church the way Jesus talked about it. A community that gathers to worship and scatters to serve. People who know each other well enough to care genuinely. A place where faith connects to real life.
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           Our mission work isn't a program you sign up for. It's the natural overflow of people who've experienced God's love and want to share it.
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           Come visit sometime. Not just for worship, though you're welcome there. Come on a Saturday morning when we're working in the garden. Show up at BIM on a volunteer day. Ask about Anchor House or PCHAS or any of our partnerships.
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           See mission in action. Then decide if this is the kind of church you're looking for.
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           Because here's what I believe: Houston needs churches that serve, not just churches that talk about serving. The city needs Christians who get their hands dirty, not just their doctrine right.
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           The needs are massive. Traffic is brutal. Inequality is real. People are struggling with poverty, loneliness, addiction, despair. Meanwhile, some churches build bigger buildings and buy better sound systems.
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           We're choosing a different path. Not because we're better than other churches. Just because this is what we believe Jesus calls us to do.
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           Will you join us? Not join our church necessarily, though we'd love that. But join the work. Join the mission. Join what God's already doing in Houston.
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           The harvest is plentiful. The workers are few. We need hands, hearts, and hope. We need people who believe the gospel is good news for the poor, freedom for the captives, sight for the blind, and release for the oppressed.
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           That's mission. That's what St. John's Presbyterian is about. That's what Houston needs.
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           Come and see. Better yet, come and serve.
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           St. John's Presbyterian Church
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           5020 West Bellfort Avenue
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           Houston, Texas 77035
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           (713) 723-6262
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           Sunday Worship: 11:00 AM
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           Pastor Jon
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           A life of service is not for the fainthearted. But it's the only life worth living.
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           Learn more about relationships in mission
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            Learn more about where we are coming from on this topic of relationships.
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           Explore 
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            Best Non-Mega Church Houston: Why St. John's Presbyterian Offers Real Faith Beyond Hype
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            .
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            Dig deeper and find a new perspective on your relationship problems.
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           Take a minute to consider 
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            The Power of Words and Silence
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           .
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      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/PCHAShouses.jpeg" length="391179" type="image/jpeg" />
      <pubDate>Wed, 29 Oct 2025 16:03:03 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/my-postc3e7620e</guid>
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    <item>
      <title>The Epistle for October 29, 2025</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-october-29-2025</link>
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          The Epistle from St. John's Presbyterian Church in Houston
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           October 29, 2025
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          Where Your Treasure Is
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          Dear friends,
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          Last Sunday we talked about this Bible verse where Jesus said: "Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven." 
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          (Matthew 6:19–20)
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          Now, when 
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          Jesus
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           talks about 
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          treasures in heaven
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          , he's not selling celestial real estate. He's not running a spiritual pyramid scheme where you give now and cash in after you die. He's talking about something far more practical and immediate.
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          He's talking about investment strategy.
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          See, 
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          every one of us is an investor
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          . You might not have a portfolio or know what a mutual fund is, but you're investing every single day. You invest your time. Your energy. Your money. Your attention. And Jesus is simply asking: 
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          What's your return on investment?
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          Because here's what I've noticed after thirty years of ministry: The people who pour everything into earthly treasures rarely seem satisfied. They get the promotion, but it's not enough. They buy the bigger house, but the neighbors have a pool. They accumulate and accumulate, 
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          but somehow the hole inside never quite gets filled
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          .
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          Meanwhile, I've sat with people who've given away fortunes, who've spent their Saturdays teaching kids to read, who've opened their homes to strangers, and they have this strange glow about them. 
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          This peculiar joy
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          . Like they've discovered something the rest of us are missing.
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          Ponder this as you prayerfully consider your pledge to St. John's for 2026. 
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          Your stewardship letter should be at your house or in the mail.
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           If you haven't received yours by Friday, please call the church office and let us know. Or, look for a stewardship letter on the table in the narthex.
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          Grace and peace,
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          Pastor Jon
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          Set your clocks back one hour this Sunday
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          Don’t forget to 
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          set your clocks back one hour
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           this Saturday night! Daylight Saving Time ends on 
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          Sunday, November 2
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          , so you’ll get an extra hour of sleep before worship. We’ll see you bright and rested at 
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          11:00 AM
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           as we gather for All Saints Day.
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          All Saints Day this Sunday
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          We will honor the saints who have entered God’s rest since last year’s observance. If you have a name to include, please email the church office by 
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          10 AM Thursday, October 30
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          . During worship, candles will be set on the altar for you to light in memory of your loved one. We are glad to welcome 
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          David Dietz, cello
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          , who will enrich our hymns and anthem and play during the candle remembrance.
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          Faith in Action meets Sunday after worship
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          The Faith in Action Committee will meet on 
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          Sunday, November 2
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          , immediately following worship. We’ll be preparing for the 
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          Holiday Living Gift Market
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          , so all members are encouraged to attend and help plan this meaningful outreach event.
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          A Welcoming Space for Our Littlest Worshipers
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          As the holidays approach, many families will be welcoming new little ones, and at St. John’s, we’re ready to welcome them too. Our 
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          Kids Corner
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          , located in the back of the sanctuary, is a cozy spot designed with young families in mind. You’ll find books and quiet activities for toddlers and preschoolers, and even a 
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          rocking chair for Mom or Dad
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           to sit comfortably with a baby during worship.
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          Church is for the whole family: every age, every stage, every precious sound of life. Come check it out and see how grace grows, one small heartbeat at a time.
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           St. John's Presbyterian Church in Meyerland
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          Website Performance:
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          In the past 28 days, 5,880 people saw our church appear in Google searches, and 139 clicked to learn more about 
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          St. John’s Presbyterian Church in Houston
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          . Every review you share helps more people find us online.
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          Our Digital Front Door: How Our Website Is Reaching People for Christ
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          The image above shows the performance of our church website over the past 28 days. During that time, 
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          113 people clicked on our website
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           and 
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          3,900 people saw it appear in their Google search results
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          . That means thousands of people in Houston are coming across 
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          St. John’s Presbyterian Church
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           as they look for a place to grow in faith.
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          Please leave us a Google Review
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          If you haven’t yet, 
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           please leave a Google review today
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          . It’s one of the simplest and most effective ways you can steward your influence for the Kingdom.
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          Thank you to those who left a Google Review in the past week including 
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          David, Julia, Lynne, Dan, Jacob, Linda, Mary, Glen, Ben, Marie. 
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          Your words are helping others find their way to faith and fellowship here at St. John’s.
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          Show Your St. John’s Spirit at the Holiday Gift Market!
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          Have you been waiting for the perfect time to show off your new St. John’s T-shirt? The 
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          Holiday Gift Market
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           is your chance! This is one of our favorite events of the year, so let’s make it even more festive by wearing our St. John’s shirts—new or old.
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          If you don’t have one yet, we’ll have extras available that day. The Market will be held on 
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          Sunday, November 16
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          , so come enjoy lunch, bring a friend, and do a little early holiday shopping.
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          And as Leonié reminded us, these shirts are great conversation starters—wear them proudly around town, not just to church!
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          Healing Hearts:
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          A New Ministry of Care and Encouragement
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          Healing Hearts
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           will meet in the church office building in the 
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          Prayer
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          Healing Hearts
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          , a grief and bereavement support group. Led by 
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    &lt;strong&gt;&#xD;
      
          Lisa Sparaco
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    &lt;span&gt;&#xD;
      
          , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
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          Healing Hearts
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           is open both to members of St. John’s and to the wider community. We encourage you to share this opportunity with your friends and neighbors who may need such support. Meetings will take place in the 
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          Prayer Room
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    &lt;span&gt;&#xD;
      
          , on the 
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          second Wednesday of each month from 7:00–8:00 PM
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           and the 
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          last Monday of each month from 11:00 AM–12:00 Noon
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          . This schedule provides both an evening option for those who work during the day and a daytime option for those who prefer not to drive at night.
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          Men of the Church
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          The Men of the Church meets tonight, Wednesday, October 29, at 6:30 PM in the Session Room. All men are welcome to attend.
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          One Hope Preschool - Fall Festival Invitation
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          We’re excited to announce our One Hope Schools Fall Harvest Festival 2025! Mark your calendars for Saturday, November 8th from 3:00–5:00 PM at: One Hope Preschool (5020 West Bellfort Ave, Bldg 2, Houston, TX 77035).
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          Get ready for an afternoon full of fun, laughter, and community spirit!
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  &lt;ul&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            Bounce House &amp;amp; Petting Zoo
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            Face Painting &amp;amp; Balloon Animals
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            Games &amp;amp; Activities
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            Snow Cones &amp;amp; Snacks
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           Admission is free, and everyone is welcome! Bring your friends, family, and neighbors to celebrate the season with us.
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      &lt;span&gt;&#xD;
        
           Presbyterian Beliefs
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          Core Values That Guide St. John's Presbyterian Church in Westbury
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          Most people don't choose churches based on theology. They choose based on feelings, convenience, or whether their kids like the youth group.
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          That's fine as far as it goes. But here's the thing: what a church believes shapes everything else. The music you sing, the sermons you hear, how you treat each other, whether you actually serve your community or just talk about it.
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          So if you're looking at St. John's Presbyterian in Houston, or if you're just curious about what Presbyterians actually believe, let me walk you through it. Not in complicated theological language, but in plain English that explains why these beliefs matter.
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  &lt;p&gt;&#xD;
    &lt;a href="https://www.stjohnspresby.org/presbyterian-beliefs-core-values-that-guide-st-john-s-presbyterian" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
           Read the full article by Pastor Jon here: Presbyterian Beliefs: Core Values That Guide St. John's Presbyterian.
          &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
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          Holiday Gift Market
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    &lt;strong&gt;&#xD;
      
          Nov 16, 2025
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          Noon-2PM
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          McPhail Hall
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          *Soup Needed
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          *Bring a Friend
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          Please bring one guest who isn’t already part of our congregation.
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          We’re also looking for volunteers to bring soup, potluck style. You can sign up in the Narthex—thank you for helping make this a warm and welcoming event.
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          Come, participate, and let’s make this year’s Holiday Gift Market a true witness to God’s abundance.
         &#xD;
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  &lt;h2&gt;&#xD;
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          The Way of Discernment
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    &lt;span&gt;&#xD;
      
          Sunday afternoon Zoom Class from St. John's Presbyterian Church in Willow Meadows
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    &lt;span&gt;&#xD;
      
          Have you ever wondered if you are following God’s will for your life? That you got it right? And just exactly how do you know? In the book 
         &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          The Way of Discernment
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           by Steve Doughty, 
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
          he draws from classic authors like Augustine and contemporary ones like Dietrich Bonhoeffer to reveal powerful ways in which to understand the practice of discernment. This is a study seeking clarity in discovering God’s guidance for both your personal and congregational life. Come and join in from the comfort of your own home. This intriguing study will definitely deepen your faith and bless your spiritual journey. Books are available at Amazon.com (choose the green cover edition). Contact Lynne Parsons for the Zoom link at 
         &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="mailto:lynnep@sbcglobal.net" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
           lynnep@sbcglobal.net
          &#xD;
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    &lt;span&gt;&#xD;
      
          . Everyone is invited.
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    &lt;span&gt;&#xD;
      
          Daylight Savings Time ends on November 2
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    &lt;span&gt;&#xD;
      
          by Dan Herron
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Daylight Savings Time ends on November 2, a Sunday.
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          So, set your clocks with this rule… “Spring Forward and Fall Back”. This means set your clocks back one hour on Saturday evening, Nov. 1. Sleep comfortably knowing you’ll probably have the correct time next Sunday morning.
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          Some clocks are easy to set. Some are not. What we need, first, is a
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          wrist watch. This is the first clock to set back one hour.
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          List your clocks that need setting. Just underline the ones listed here.
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          Your alarm clock is very important. Automobile clocks might be tricky.
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          Computers usually set themselves. Cell phones set themselves.
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          Wristwatches vary in this skillset. TV sets depend on which source and
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          which brand. Dish Network adjusts itself. Direct TV adjusts itself.
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          Pendulum clocks need to be set by stopping the pendulum for about 65 minutes (by the kitchen timer), wait about an hour, and then move the clock forward those 5 or so missing minutes, to match the time on your watch face.
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          Business offices may or may not have the correct time. St Johns has
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          some tall clocks that need setting, so we hope our basketball players
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          with a very tall reach come on Sunday, November 2.
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          If you do this DST setting with your watch and alarm clock as guides, on Saturday evening, you will wake up at the correct time on Sunday
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    &lt;span&gt;&#xD;
      
          morning. It is easy to tease some of the guys who come into church at the wrong hour, but take it easy on us. And, if you set a clock back and
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    &lt;span&gt;&#xD;
      
          then it also self adjusts one hour during the evening of November 2, further action will be needed to match it with your smart watch.
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          Finally, have someone call you on Sunday morning to verify your time.
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          Check your work from the list above, on Sunday morning, on your computer and some appliances that have set themselves to DST. Likely your TV or computer and your watch will be the correct time as a reference for the other clocks.
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          Grandkids are just great for this kind of thing. Start now gathering the watch, kitchen timer, product manuals and cake or cookie mix. Invite a kid to share a cookie and clock settings. Have him or her double check all the clock faces.
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          Many suggest that this is a great time to refresh the batteries in smoke alarms. Do not get on a ladder do this.
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      &lt;br/&gt;&#xD;
      
          Save your notes for about six months so you can take advantage on
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          next year’s DST adjustment which will be Spring Forward time.
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          Good luck! 
         &#xD;
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  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
          Dan Herron
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          Healing Service,
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          November 9, 11 AM,
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          Sanctuary
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          Join us for a 
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    &lt;strong&gt;&#xD;
      
          Healing Service
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    &lt;span&gt;&#xD;
      
           on 
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          Sunday, November 9, 2015
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          , as we gather in prayer, music, and quiet reflection. This special time of worship offers space to bring our burdens, griefs, and hopes before God—trusting in the Spirit’s power to renew body, mind, and soul. Whether you seek comfort, strength, or simply a moment of peace, you are welcome. Come, rest in God’s healing presence.
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  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
          Prayer List
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  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          With hearts united in hope, we lift these names into the healing presence of God.
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  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
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      &lt;span&gt;&#xD;
        &lt;br/&gt;&#xD;
        
           Mike Swint in the loss of his sister, Chris Borton
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      &lt;span&gt;&#xD;
        
           Family and friends of Christine Perci (friend of Pete and Grace Sparaco)
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      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
           Harriet Harper, in hospice care
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
           Tom Edmondson, recovering from spinal surgery
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
           Mary Hughes, recovering from shoulder surgery and flu
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
           Family of Evie Nielson
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
           Holly Darr, health concerns
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
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           Family of Gerry Jump
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
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           Karen Alsbrook, health
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
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           Kelsey Wiltz, health concerns
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
           Glen Risley, health concerns
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
           Family of Barm Alsbrook, death in family in Tennessee
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
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           Madalyn Rodgers, Kathleen Captain's sister
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
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           Joe Sanford, Scott Moore and Alice Rubio
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
           Those looking for a job
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
           St. Johns College Students
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
           Raina Bailey and the families in our PCHAS homes
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
           One Hope Preschool families and staff
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Caring for One Another in Prayer
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Prayer List Update – 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
          How Can We Pray for You?
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          We are grateful for the opportunity to pray with and for you.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Happy Birthday
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Andra Mulder (Nov 1)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Mary Hughes (Nov 3)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Fifi Diabate (Nov 3)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Marie Dzeukou (Leonie’s cousin) (Nov 9)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Becky Crawford (Nov 10)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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          Virginia Krueger (Nov 12)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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          Mary Herlitz (Nov 14)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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          Libby Adams (Nov 15)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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          Ann Hardy (Nov 16)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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          Janice, Ike and Udi Johnson (Nov 17)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Jackson Burnham (Nov 20)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Naomi Hughes (Nov 20)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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          Mary Plail Risley (Nov 22)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Jim Austin (Nov 29)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Scott Moore (Nov 29)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Happy Anniversary
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Peter and Grace Sparaco (Nov 28)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Church Calendar
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Wednesday, October 29
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          6:30 pm Men’s group, Session Room
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Thursday, October 30
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          5:00 pm Exercise Class, Building
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Friday, October 31, Halloween!
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Saturday, November 1
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          3:00 pm Girl Scout Birthday, Party, McPhail
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Sunday, November 2, 21 st Sunday after Pentecost and All Saint’s Service
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          9:30 am Sunday School for Adults, Lectionary, Session Room
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          11:00 am Worship Service, live in sanctuary and on Facebook
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          12:00 pm Caring and Fellowship Meeting, Room 203
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          1:30 pm Book Study: The Way of Discernment, Zoom
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          4:30 pm Pack 8 Meeting, McPhail
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Sun, Oct 26, Christian Education Committee meeting in Session Room after worship
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Mon, Oct 27, Healing Hearts, Room 202, 11AM-Noon,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Sun, Nov 2, All Saints Service, 11 AM, Sanctuary. Come prepared to remember our beloved saints who have passed into the Church Triumphant, especially those who died this last year.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Sun, Nov 2, Caring and Fellowship Committee meeting next door to Session Room in Church Office after worship
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Sun, Nov 2, Faith in Action Committee meets in Session Room after worship to discuss Holiday Gift Market plans and organization
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Fri, Nov 7, 2 PM, Funeral Service for Evie Nielson,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Forest Park East, 21620 Gulf Fwy, Webster, TX 77598
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Sun, Nov 9, Healing Service, 11 AM, Sanctuary
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Healing Hearts to Wednesday, Nov. 12, 7 pm and Monday, November 24, 11 am.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Sun, Nov 16, Holiday Gift Market, McPhail Hall, Noon-2PM
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Sun, Nov 23, Stewardship Brunch
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Thur, Nov 27, Thanksgiving Holiday, Church Office Closed
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Sat, Nov 29, Advent Decoration Festival, Sanctuary, 10AM-Noo
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Sun, Nov 30, First Sunday of Advent, Sanctuary, 11AM Worship
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Sat, Dec 13, “What is the Gospel” Class, Session Room, Session Room, 9 AM
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Wed, Dec 24, Christmas Eve Service, Sanctuary 7 pm
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Church Calendar Online
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          For other dates, see St. John’s Calendar online: 
         &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.stjohnspresby.org/events/" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
           https://www.stjohnspresby.org/events/
          &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;strong&gt;&#xD;
      
          2025 Session Members and Roles
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h3&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Elders on the Session: Class of 2025
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
           Shirley Boyd: Christian Education     
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Virginia Krueger: Caring &amp;amp; Fellowship   
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
           Leonie Tchoconte: Caring &amp;amp; Fellowship       
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Elders on the Session: Class of 2026
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
           Barm Alsbrook: Stewardship and Finance   
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
           Michael Bisase: Buildings and Grounds         
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Jan Herbert: Christian Education
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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          Elders on the Session: Class of 2027
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Lynne Parsons Austin: Worship
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Omar Ayah: Faith in Action
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Marie Kutz: Personnel and Administration                 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Other Session Leaders and Support Staff
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
          Jon Burnham: Moderator of Session           
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Lynne Parsons Austin: Clerk to Session     
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Tad Mulder: Church Treasurer           
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
           Amy Caraballo: Financial Secretary 
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
          Kingdom Stewardship: 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Lessons from the Sermon on the Mount
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          Coming next month, as we move into Stewardship Season, we will move into a new sermon series.
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          Throughout "Kingdom Stewardship: Lessons from the Sermon on the Mount," we explore how Jesus' teachings guide us in stewarding all aspects of our lives—our blessings, influence, resources, relationships, and faith. By aligning ourselves with kingdom principles, we become effective stewards who advance God's purposes on earth. This series challenges us to examine where our treasures lie, to seek God's kingdom above all else, and to build our lives on the solid foundation of Christ the King.
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          This series thoughtfully incorporates significant dates such as All Saints' Day and Christ the King Sunday, aligning their themes with the overarching focus on stewardship. By pairing teachings from the Sermon on the Mount with complementary Old Testament passages, we gain a deeper understanding of God's call to live as faithful stewards in every area of our lives.
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          Church Office Hours and Contact Info
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          Our church office is open Monday through Thursday, from 10:00 a.m. to noon. Pastor Jon is typically available on Monday and Tuesday mornings, Alvina Hamilton serves on Wednesdays, and Linda Herron staffs the office on Thursdays. If you need assistance outside of these hours, please don’t hesitate to call us at 713-723-6262. To submit updates for the Prayer List or contributions to the Wednesday 
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          Epistle
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          , kindly 
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    &lt;a href="mailto:burjon@gmail.com" target="_blank"&gt;&#xD;
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           email Pastor Jon directly
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          . Put "Epistle" in the subject line to make sure it gets in the Epistle.
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          Church Website and Calendar Online
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           Our church website: 
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            https://www.stjohnspresby.org/
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           For dates, times, and events, see St. John’s Calendar online: 
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            https://www.stjohnspresby.org/events/
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            Email Pastor Jon
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            to request an addition to the church calendar or to add an event or article to The Epistle.
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           St. John's Presbyterian Church 
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          Bellaire Bible Study &amp;amp; Faith Formation Groups
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          1. Sunday Morning Adult Bible Study
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           Time: Sundays at 9:30 AM
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           Location: In-person at church
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           Description: Adult class that studies the sermon passage before worship. Helps participants understand Scripture and shapes how they hear the sermon. Open to visitors without needing to fill out forms or commit immediately.
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          2. Sunday Afternoon Zoom Study
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           Time: Sundays at 1:30 PM
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           Location: Zoom (virtual)
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           Description: Tackles books and topics requiring sustained attention. Recently studied "The Way of Discernment" by Steve Doughty. Focuses on deep questions about following God's will, spiritual discernment, and making faithful life decisions. Small group format where everyone participates.
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          3. Tuesday Afternoon Women's Study
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           Time: Tuesday afternoons at 1:30 PM
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           Location: Zoom (virtual)
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           Description: Long-standing women's group studying Christian books, praying together, and supporting each other through life's challenges. Not a stereotypical "ladies' Bible study" but rather women asking tough questions and wanting faith that matters in real life. Mothers, professionals, retirees, and caregivers dealing with aging parents, marriages, careers, and health issues.
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          4. 
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          Men's Group
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           (Wednesday Evening)
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           Time: Every other Wednesday at 6:30 PM (one hour or so)
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           Location: In-person at church
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           Description: Men dig into Scripture with focus and energy. They also hold each other accountable and pray for each other's struggles. They work on practical service projects such as upgrading lights are also on the agenda. Designed to respect men's time and intelligence.
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          5. 
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          Children's Bible Study
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           Time: Sundays at 11:00 AM (during worship service)
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           Location: Church office building
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           Description: Age-appropriate Bible study for children that helps them engage with Scripture at their level. Not childcare but actual faith development that takes children seriously while allowing parents to focus on worship.
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          Exercise &amp;amp; Wellness Groups
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          6. Stay Young, Stay Strong
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           Time: Tuesdays and Thursdays, 5:00-6:00 PM
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           Location: Room 209, Building 2
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           Description: Strength training class based on Miriam E. Nelson's book "Strong Women Stay Slim." Weights provided.
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          Fellowship Groups
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          7. St John's Friends United
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           (Older Adults Group)
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           Time: Monthly luncheons (contact office for schedule)
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           Location: Various
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           Description: Group for older adults featuring trips and monthly luncheons with programs and meals.
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          To join any of these groups, contact:
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           Phone: 713-723-6262
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           Email: 
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            office.sjpc@gmail.com
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          The church is located at 5020 West Bellfort Avenue, Houston, TX 77035
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          Connect More
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          Perhaps this sermon will speak to you: "
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           When God Feels Silent: Ask, Seek, Knock.
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          "
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           Or, what makes our worship unique
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          ?
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          Here's another sermon that may speak to you, "
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           The Silence of Heaven: Seeking God When God Feels Distant
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          ."
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           ﻿
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&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/TheEpistleLogoJonBskinny.jpeg" length="117021" type="image/jpeg" />
      <pubDate>Wed, 29 Oct 2025 15:44:31 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-october-29-2025</guid>
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    </item>
    <item>
      <title>Presbyterian Beliefs: Core Values That Guide St. John's Presbyterian</title>
      <link>https://www.stjohnspresby.org/presbyterian-beliefs-core-values-that-guide-st-john-s-presbyterian</link>
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           Core Values That Guide St. John's Presbyterian
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            ﻿
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           Presbyterian Beliefs: Core Values That Guide St. John's Presbyterian
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           I'm Pastor Jon, and I've been in ministry long enough to know that most people don't choose churches based on theology. They choose based on feelings, convenience, or whether their kids like the youth group.
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           That's fine as far as it goes. But here's the thing: what a church believes shapes everything else. The music you sing, the sermons you hear, how you treat each other, whether you actually serve your community or just talk about it.
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           So if you're looking at St. John's Presbyterian in Houston, or if you're just curious about what Presbyterians actually believe, let me walk you through it. Not in complicated theological language, but in plain English that explains why these beliefs matter.
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           Why Beliefs Matter at All
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           Some people think beliefs are less important than just being nice and loving everyone. I get the appeal of that. Theology can feel dry and divisive. Can't we all just get along?
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           The problem is that "being nice" doesn't actually tell you much. Nice to whom? In what ways? According to whose standards?
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           Your beliefs answer those questions. They give you a framework for understanding God, yourself, other people, and how to live.
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           Bad theology leads to bad practice. Churches that believe God wants them rich end up exploiting poor people. Churches that believe God hates certain groups end up causing real harm. Churches that believe nothing in particular end up standing for nothing when it matters.
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           Good theology, on the other hand, creates communities where grace flows freely, where people genuinely care for each other, where service matters more than success.
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           That's what Presbyterian beliefs do. They've been tested over centuries. They're rooted in Scripture. They produce communities that worship well and serve well.
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           God's Sovereignty: The Foundation of Everything
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           Here's the most fundamental Presbyterian belief: God is sovereign. That means God is in control of history, creation, and your individual life.
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           This isn't fatalism. We're not saying sit back and do nothing because God's got it all figured out. We're saying that God's purposes ultimately prevail, and you can trust that even when life feels chaotic.
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           In Houston, where hurricanes can destroy neighborhoods overnight, where cancer strikes randomly, where economies crash and jobs disappear, this belief matters. You're not at the mercy of blind fate or random chance. You're held within God's larger story.
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           The Bible is full of this. Joseph's brothers sell him into slavery. Terrible, right? But Joseph later tells them, "You meant it for evil, but God meant it for good" (Genesis 50:20). God was working even through their cruelty.
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           Paul writes in Romans 8:28 that God works all things together for good for those who love him. Not that all things are good. They're not. But God can use even bad things redemptively.
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           This belief changes how you face trouble. You're not pretending everything's fine. You're trusting that God is present and active even in darkness.
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           I've watched people at St. John's walk through devastating losses with this confidence. Their faith didn't make the pain disappear. But it gave them a foundation that held steady when everything else was shaking.
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           Grace Alone: The Heart of the Gospel
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           If I could boil Presbyterian theology down to two words, they'd be "grace alone."
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           We believe you're saved by God's grace, not by your efforts or goodness. Nothing you do earns salvation. Nothing you do loses it. It's a gift, freely given through Jesus Christ.
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           This might sound obvious. Every Christian church talks about grace, right? But many churches functionally operate on a performance basis. Be better. Do more. Prove your worthiness.
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           That's exhausting. And it's not the gospel.
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           The gospel is this: you're broken. So am I. So is everyone. We can't fix ourselves. We need rescue, not self-improvement tips.
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           God provides that rescue through Jesus. Jesus lived the perfect life we couldn't live. He died the death we deserved. He rose from the dead, defeating sin and death. If you trust in him, his righteousness becomes yours.
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           Not because you deserved it. Not because you earned it. Because grace.
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           This makes Presbyterian worship refreshingly honest. We don't pretend we've got it all together. Every service includes a prayer of confession where we acknowledge our sin. Then comes the assurance of pardon, declaring God's forgiveness based on Christ's work.
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           This pattern shapes how we treat each other. Since we're all saved by grace, nobody gets to be self-righteous. We're all standing on the same foundation of undeserved mercy.
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           When someone at St. John's messes up, and someone always does, we respond with grace. Not because we're more tolerant or less righteous. Because we know we've received grace ourselves, so we extend it to others.
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           Scripture: Our Final Authority
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           Presbyterians believe the Bible is our primary authority for faith and practice. Not tradition, not personal feelings, not cultural trends. Scripture.
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           This is part of our Reformed heritage. In the 1500s, reformers like John Calvin insisted that the church should be shaped by what the Bible actually says, not by accumulated traditions or institutional preferences.
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           That sounds simple, but it's revolutionary. It means we test everything against Scripture. Our worship, our beliefs, our practices. If it doesn't align with biblical teaching, we change it.
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           At St. John's, sermons are expository. That means I work through biblical texts, explaining what they meant in their original context and what they mean for us today. I'm not using Bible verses as jumping-off points for motivational talks. I'm trying to understand what God is saying through these texts.
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           This commitment to Scripture distinguishes Presbyterian Christianity from approaches that treat the Bible as one wisdom source among many. We believe God has spoken clearly through Scripture. Our job is to listen carefully and respond faithfully.
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           Does this mean we read the Bible woodenly, without thought or interpretation? No. Presbyterian faith engages both head and heart. We study. We think. We ask hard questions. We wrestle with difficult passages.
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           But we believe Scripture is trustworthy. When we struggle to understand something, the problem is our comprehension, not the Bible's authority.
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           The Priesthood of All Believers: No Spiritual Elite
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           Here's a belief that shapes how Presbyterian churches actually function: every believer is a priest. Not just pastors. Everyone.
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           This means you have direct access to God through Christ. You don't need a special mediator. You can read Scripture and understand it. You can pray. You can minister to others.
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           At St. John's, this belief affects everything. Our elders are elected from the congregation. They're not professional clergy. They're regular church members who shepherd the community alongside the pastor.
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           When we baptize children, the whole congregation makes promises to help raise that child in faith. Not just the pastor, not just the parents. Everyone.
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           When we celebrate communion, we're sharing together as equals. The CEO and the janitor receive the same bread and wine. Christ's body doesn't have hierarchies of worthiness.
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           This flattens spiritual pride. Nobody gets to be the super-Christian who has special access to God. We're all priests. We all serve. We all have something to offer.
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           I've watched people at St. John's discover gifts they didn't know they had. The shy accountant who turns out to be a gifted teacher. The retired nurse who provides incredible pastoral care. The young parent who organizes our community garden.
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           These aren't professional ministers. They're believers using their gifts to serve. That's the priesthood of all believers in action.
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           Community: Faith in Relationship
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           Presbyterians don't believe in solo Christianity. Faith is communal. You need other believers.
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           This isn't just about having friends or attending services. It's about being shaped by a community that challenges and supports you.
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           At St. John's, this means we know each other. Not just names and faces, but stories and struggles. When someone's in the hospital, people visit. When someone loses a job, others help with groceries or connections. When someone's faith is wavering, friends walk alongside.
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           Small churches like ours make this easier, honestly. In a congregation of thousands, you can hide. In a congregation of 150, people notice when you're absent. That accountability helps.
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           But community also means we confront each other when needed. Not harshly, not judgmentally. But honestly. If you're making destructive choices, people who love you will say something. If you're hurting others, the community addresses it.
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           This is how sanctification works. You don't become more like Christ alone. You become more like Christ through community. People who pray for you, teach you, correct you, encourage you, serve alongside you.
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           The early church got this. Acts 2 describes believers sharing meals, possessions, prayers. They were genuinely doing life together. That's the model we're trying to recover.
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           Election: God's Initiative, Not Ours
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           This is where some people get nervous. Presbyterians believe in election, or predestination. That God chooses who will be saved.
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           I know that sounds harsh. But stay with me.
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           The point isn't that God arbitrarily decides some people go to heaven and others don't. The point is that salvation depends entirely on God's initiative, not ours.
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           Think about your own faith journey. Did you choose God, or did God choose you? If you're honest, you'll realize God was working in your life long before you responded. Through circumstances, people, experiences, convictions. God was pursuing you.
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           That's election. God choosing you before you chose God.
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           This belief produces humility, not pride. You can't brag about choosing God if God actually chose you first. Your salvation is gift, not achievement.
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           It also produces confidence. If God chose you, nothing can separate you from God's love (Romans 8:38-39). Not your failures, not your doubts, not your struggles.
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           At St. John's, we don't obsess over election or spend services debating predestination. We focus on the practical result: God's grace is completely reliable. If you trust Christ, you're secure in God's love. Period.
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           The Reformed Understanding of Worship
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           Presbyterian worship reflects our theology. It's ordered but not rigid. Thoughtful but not cold. Participatory but not chaotic.
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           We follow a basic pattern that Christians have used for centuries. Gathering. Confession and pardon. Scripture reading. Sermon. Prayers. Sacraments. Sending.
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           This structure isn't arbitrary. It tells the story of God's relationship with us. We're called into God's presence. We acknowledge our sin. We're assured of forgiveness. We hear God's word. We respond in prayer and offering. We're sent out to serve.
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           Nothing flashy. No smoke machines or light shows. Just people gathering to worship God honestly and thoughtfully.
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           Our music reflects this too. At St. John's, our chancel choir leads hymns that teach theology. "A Mighty Fortress Is Our God" isn't just pretty music. It's a declaration of God's sovereignty. "Amazing Grace" isn't just sentimental. It's profound theology about God's undeserved mercy.
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           We also include contemporary songs when they're substantive and biblical. But we're careful. We're not chasing emotional highs. We're worshiping God with both heart and mind.
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           Two Sacraments: Baptism and Lord's Supper
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           Presbyterians observe two sacraments: baptism and the Lord's Supper. Not because we think water and bread are magic. Because Jesus commanded them and they're visible signs of invisible grace.
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           Baptism
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            marks entry into the covenant community. We baptize infants because we believe God's grace reaches children too. We're not waiting for kids to prove their faith. We're claiming God's promise that grace extends to families.
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           When we baptize a baby, we're saying, "This child belongs to God's family. We promise to help raise them in faith." The whole congregation makes that promise. It's beautiful and serious.
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           Adult baptism works similarly. Someone comes forward professing faith, and we welcome them into Christ's body.
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           The Lord's Supper
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           (communion, the Eucharist) is different. We celebrate monthly at St. John's. We use bread and juice, passed from person to person. Sometimes we use intinction, where you dip bread in the cup. Either way, it's intimate.
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           We believe Christ is spiritually present in communion. Not that the bread literally becomes Christ's flesh. But that through the Holy Spirit, Christ meets us in this meal. We remember his death. We celebrate his resurrection. We anticipate his return.
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           These aren't empty rituals. They're means of grace. God uses physical elements to strengthen spiritual faith.
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           St. John's Presbyterian Polity: Shared Leadership
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           How Presbyterian churches are governed reflects our beliefs. We're ruled by elders elected from the congregation.
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           At St. John's, our session (the governing board) includes elders who serve three-year terms. These are regular members who've shown spiritual maturity and leadership gifts. They make decisions about church life, oversee ministries, and shepherd the congregation.
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           This shared leadership prevents pastoral dictatorship or congregational chaos. The pastor doesn't run everything. But neither does majority opinion rule. Instead, elected leaders seek God's will together.
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           Elders at St. John's take their role seriously. They visit sick members. They pray for needs. They help resolve conflicts. They make tough decisions. They're not celebrity Christians or power brokers. They're servants.
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           This polity connects to our belief in the priesthood of all believers. Leadership isn't reserved for professional clergy. Ordinary believers are called to govern the church.
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           Mission: Faith Expressed Through Service
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           Presbyterian belief always connects to action. If you believe God's grace has saved you, you'll want to share that grace with others. If you believe God is sovereign, you'll trust God enough to take risks serving people.
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           At St. John's, our [mission work](link to community mission article) flows directly from our beliefs. We provide housing through Anchor House because we believe every person has dignity. We serve at Braes Interfaith Ministries because Jesus commanded us to feed the hungry. We support Presbyterian Children's Homes and Services because we believe God loves every child.
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           We maintain a community garden because creation care matters. We help Ugandan orphans because God's family includes people far away. We support Houston International Seafarers Center because strangers deserve hospitality.
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           This isn't just being nice. This is theology in action. Believing the right things produces the right practices.
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           What St. John's Presbyterian Beliefs Look Like in Houston
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           Houston's a big, diverse, complicated city. Presbyterian beliefs help us navigate that complexity.
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           When racial tensions rise, our belief in God's sovereignty reminds us God's purposes include justice and reconciliation. Our belief in grace keeps us humble enough to listen.
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           When economic inequality seems overwhelming, our commitment to service pushes us to actually help people, not just feel sorry for them.
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           When disasters like hurricanes hit, our belief in God's presence gives us courage to serve even when everything feels uncertain.
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           When theological debates rage about who's in and who's out, our focus on grace alone keeps us welcoming. Christ died for sinners. That includes everyone.
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           Presbyterian faith gives us roots deep enough to weather storms and branches wide enough to welcome diverse people. That matters in a city as complicated as Houston.
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           Common Questions About Presbyterian Beliefs
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           Do Presbyterians believe in the Trinity?
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           Absolutely. Father, Son, and Holy Spirit. One God in three persons. This is core Christian orthodoxy that Presbyterians fully affirm.
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           What about speaking in tongues or modern miracles?
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           We believe God can do anything. We're not cessationists who think miracles stopped after the apostles. But we're also not Pentecostal. We don't emphasize emotional experiences or require everyone to speak in tongues.
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           Are Presbyterians Calvinists?
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           Yes, in the sense that John Calvin shaped Reformed theology. But we're not rigid five-point Calvinists obsessing over doctrinal precision. We focus on grace, sovereignty, Scripture, and community.
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           Do you believe in hell?
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           Yes. We believe hell is real. But we focus more on God's grace than on scaring people with judgment. The gospel is good news, not primarily threat.
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           Can women be pastors and elders?
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           At St. John's, yes. We're part of the PC(USA), which ordains women. We believe God calls both men and women to leadership.
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           What about salvation for non-Christians?
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           We believe Jesus is the only way to the Father (John 14:6). But we trust God's grace and justice regarding people who've never heard the gospel. God is both loving and just.
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           Why St. John's Lives These Beliefs
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           Beliefs on paper are one thing. Beliefs in practice are another.
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           At St. John's, you'll see these Presbyterian beliefs shaping actual community life. Grace expressed through genuine welcome and real forgiveness. Scripture shaping sermons and conversations. Shared leadership through active elders. Mission driving weekly service. Community creating authentic relationships.
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           We're not perfect. Far from it. We're ordinary people trying to follow Jesus with the guidance of good theology.
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           But over time, good beliefs produce good fruit. They create communities where people experience God's grace, grow in faith, and serve their neighbors.
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           That's what we're building in southwest Houston. Not a perfect church. Just a faithful one.
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           An Invitation to Explore
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           If you're curious about Presbyterian faith, visit St. John's on a Sunday morning. See these beliefs in action. Talk with people about why they're part of this community. Ask questions.
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           You're also welcome at our [Bible study groups](link to Bible study article) where we dig into Scripture together. Or join us for coffee after worship. The best way to understand Presbyterian beliefs isn't reading articles. It's experiencing community shaped by those beliefs.
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           Maybe you'll discover that Presbyterian theology resonates with you. Maybe you'll realize it's not your thing. Either way, I hope you'll think seriously about what you believe and why.
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           Because beliefs matter. They shape how you worship, how you treat people, how you respond to trouble, how you understand God's purposes in the world.
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           Presbyterian beliefs have sustained Christians for centuries because they're biblical, practical, and grace-filled. They create communities where faith deepens and service matters.
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           That's what we offer at St. John's. Not perfect theology perfectly applied. Just good theology honestly pursued. Grace freely given. Scripture carefully studied. Community genuinely lived.
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           If you're searching for a church in Houston where what you believe connects to how you live, where theology isn't just academic but practical, where grace shapes everything, consider giving us a try.
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           We'd love to have you.
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           St. John's Presbyterian Church
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            5020 West Bellfort Avenue
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            Houston, Texas 77035
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           (713) 723-6262
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           Sunday Worship: 11:00 AM
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            Wondering
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            why someone would choose Presbyterian
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            over other denominations?
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           Learn more about what makes our approach distinctive.
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            Thank you for taking the time to read this article.
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           May the Lord bless you on your faith journey.
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           Pastor Jon
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            We're real people who worship and serve Jesus Christ with no frills.
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           Warning: A life of service is not for the fainthearted.
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      <pubDate>Mon, 27 Oct 2025 19:49:53 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/presbyterian-beliefs-core-values-that-guide-st-john-s-presbyterian</guid>
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      <title>Trusting God’s Silence</title>
      <link>https://www.stjohnspresby.org/trusting-gods-silence</link>
      <description>Reflection on trusting God's silence as an invitation to deeper faith. From St. John’s Presbyterian Church, Houston: Biblical insights, prayer practice, and book rec.</description>
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           Trusting God’s Silence
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           A Reflection for St. John’s Presbyterian Church
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           By The Rev. Dr Jon Burnham, St. John’s Presbyterian Church, Houston, Texas
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           When prayers go unanswered and God feels distant, the silence can ache. Psalm 22:1 captures this cry: “My God, why have You forsaken me?” At St. John’s Presbyterian Church in Houston, we’re learning that God’s silence isn’t absence—it’s an invitation to deeper trust.
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           Jesus Himself felt this on the cross (Matthew 27:46), yet called God “My God.” Like Abraham waiting for a child or Hannah praying in silence (1 Samuel 1:13), God’s quiet seasons prepare us for His greater work. Silence strips away distractions, revealing our fears and building unshakable faith.
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           Try This: Waiting Prayer
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            Find a quiet Houston spot—your home or a park. For 10–15 minutes:
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            Sit, breathe, and pray, “Here I am, Lord.”
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            Let go of agendas. Just be with God.
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            If thoughts wander, gently return to stillness.
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           At St. John’s, let’s embrace God’s silence as a gift, trusting He’s shaping us for His purpose in Houston and beyond.
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           Prayer
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            Lord, guide us at St. John’s to trust Your silence. 
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           Teach us to wait with faith, knowing You are near. 
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           Amen.
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            Learn more in the book
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            When You Choose Silence
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            on Amazon
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           (
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           https://a.co/d/1FRcgoN
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           ) for more on living with intention.
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      <pubDate>Mon, 27 Oct 2025 14:00:02 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/trusting-gods-silence</guid>
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      <title>Community Mission in Houston: How St. John's Presbyterian Serves</title>
      <link>https://www.stjohnspresby.org/community-mission-in-houston-how-st-john-s-presbyterian-serves</link>
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           How St. John's Presbyterian Serves
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           Community Mission in Houston: How St. John's Presbyterian Serves
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           I'm Pastor Jon at St. John's Presbyterian Church in Houston. After years in ministry, I've learned something important: churches don't prove their faith by what they say on Sunday morning. They prove it by what they do Monday through Saturday.
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           If you're searching for "community mission Houston" or trying to find a church that actually serves people instead of just talking about it, you're asking the right questions. Let me tell you what mission looks like at St. John's. Not the glossy brochure version, but the real thing.
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           Why Mission Matters More Than Programs
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           Walk into most churches in Houston and you'll hear about their programs. Youth programs, music programs, small group programs. All good things, sure. But programs aren't the same as mission.
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           Mission asks a different question. Not "what can we offer to attract people?" but "who needs help, and how can we serve them?"
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           That shift changes everything. Instead of building bigger buildings or buying fancier equipment, you start asking where the hurt is. Where people are struggling. Where God's already working and needs more hands.
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           At St. John's, our mission statement is simple: glorify God by making disciples and meeting human needs. Notice that second part. Meeting human needs. Not theorizing about them. Not feeling sorry about them. Actually meeting them.
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           Jesus didn't give sermons about feeding the hungry and then head home for dinner. He fed people. He touched lepers. He welcomed children when his disciples wanted to shoo them away. He got his hands dirty with real human problems.
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           If our church doesn't look like that, we're missing something essential.
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           Feeding Neighbors Through BIM
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           About five minutes from our church, people line up every week for food assistance. Single mothers trying to stretch their paychecks. Elderly folks whose social security doesn't quite cover everything. Working people who hit a rough patch.
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           St. John's partners with Braes Interfaith Ministries, a coalition of twelve congregations serving southwest Houston. BIM runs a food pantry that feeds hundreds of families every week.
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           Our people volunteer there regularly. We stock shelves. We sort donations. We hand out food boxes. We talk with people, learn their names, hear their stories.
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           We also donate food from our community garden. More on that in a minute, but imagine this: fresh vegetables grown by church members, harvested on Saturday morning, delivered to families who often can't afford produce at the grocery store. Tomatoes, peppers, squash, herbs. Real food grown by real people who care.
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           That garden connection matters. When you hand someone a bag of vegetables you grew yourself, it's different than just writing a check. You're giving something of yourself. You're saying, "I planted these seeds. I watered them. I picked them this morning. And I want you to have them."
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           We also help with job counseling at BIM. Lots of folks need work but don't know how to write a resume or prepare for an interview. Our members with business experience volunteer their time. They help people present themselves well. They make introductions. Sometimes they create opportunities.
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           This isn't government assistance. This is neighbors helping neighbors. Church people rolling up their sleeves because James 2:14-17 says faith without action is dead.
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           Growing Community in Our Garden
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           Speaking of gardens, let me tell you about ours. We started small a few years back. Eight raised beds on church property. About fifteen gardeners from our congregation and neighborhood.
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           Some people plant tomatoes. Others prefer peppers or herbs. A few grow flowers because beauty feeds the soul too. Every week during growing season, people show up to water, weed, harvest, and talk.
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           The vegetables go to BIM's food pantry. But the garden gives us so much more than produce. It gives us community.
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           People who barely knew each other now garden together. They trade advice about dealing with Houston's heat. They share extra seedlings. They celebrate when the squash finally comes in. They commiserate when something doesn't work.
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           We've also invited residents from Presbyterian Children's Homes and Services to join us. These are young people who've had tough starts in life. Many never had anyone teach them how to grow things. Now they're learning that if you plant a seed, water it, give it time, something beautiful happens.
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           Life lessons grow in gardens. Patience. Care. Working with God's creation instead of against it. Understanding that good things take time. Learning that sometimes your best efforts fail, and that's okay. You try again next season.
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           One of our gardeners told me recently, "I never thought I'd be the kind of person who gardens. But I needed something that wasn't screens and traffic. Something real." That's what we're creating. Real connections with the earth, with each other, with God's provision.
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           We're planning to expand the garden and add a prayer area nearby. A quiet spot where people can sit and think. Where the noise of Bellfort Avenue fades and you can hear yourself breathe.
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           Supporting Families Through PCHAS
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           Presbyterian Children's Homes and Services does heavy lifting for Texas families. They provide group homes for kids who can't live with their families. Foster care. Adoption services. Support programs for struggling parents.
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           St. John's provides office space to PCHAS right here on our property. We also support their programs financially and through volunteer work.
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           Why does this matter? Because every kid deserves a shot at a decent childhood. Every family struggling to stay together deserves help, not judgment.
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           I've met some of the young people PCHAS serves. Many have been through things no child should experience. Abuse. Neglect. Parents who couldn't or wouldn't care for them properly. The state steps in, and suddenly these kids are in the foster system.
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           PCHAS finds safe places for them. They work to reunify families when possible. They provide counseling. They help with education. They give kids stability when their whole world has been unstable.
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           Our congregation supports this work because we believe every child matters to God. Not just the kids from nice families with stable homes. Every single child.
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           We also host events for PCHAS families. Holiday parties. Back-to-school gatherings. Simple things that help kids feel normal and valued.
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           One of our members mentors a teenager through PCHAS. They meet for lunch once a week. They talk about school, life, future plans. This kid told his mentor, "Nobody ever cared enough to just show up for me before." That's what mission does. It shows up.
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           Reaching Across Oceans to Uganda
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           Mission doesn't stop at Houston's city limits. St. John's supports children at the Lulwanda Children's Home in Uganda. This orphanage, run by Grace International Children's Foundation, provides care for kids who've lost parents to disease, war, or poverty.
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           Our donations help pay for food, clothing, school supplies, and tuition. Some of our members have actually traveled to Uganda to help develop curriculum, train teachers, and work directly with the children.
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  &lt;p&gt;&#xD;
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           Why Uganda? Because need exists there too. Because God's love crosses borders. Because Christianity has always been global, even when churches act like their own neighborhood is the only place that matters.
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    &lt;/span&gt;&#xD;
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           These kids face challenges most Houston children never imagine. Lack of basic resources. Limited educational opportunities. Ongoing health issues. But they're smart, creative, resilient kids who deserve a chance.
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           When we send money for school fees, we're saying, "Your education matters. Your future matters. You're not forgotten just because you're far away."
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           Several of our members have formed relationships with specific children at Lulwanda. They write letters. They pray by name. They ask about school progress and favorite subjects. Real relationships across thousands of miles.
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           This kind of mission expands our worldview. It reminds us that Houston's needs, while real, aren't the only needs. It connects us to the global body of Christ.
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           Seafarers Far from Home
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           Houston's port brings sailors from around the world. These men and women spend months at sea, far from families. When their ships dock in Houston, they need a place to decompress. Somewhere that feels like home, even temporarily.
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           The Houston International Seafarers Center provides that space. Recreation facilities. Religious services. A quiet place away from the ship. Connection to the outside world.
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  &lt;p&gt;&#xD;
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           St. John's supports this ministry with funds and supplies. We believe these sailors deserve dignity and care. They're not just cargo handlers. They're human beings doing difficult, lonely work.
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    &lt;/span&gt;&#xD;
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           Some of our members have visited the Seafarers Center. They've met people from the Philippines, from eastern Europe, from Africa. People with families they haven't seen in months. People who appreciate someone caring about their wellbeing.
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           This is part of how we serve Houston. Not just the neighborhoods we can see from our church building, but the people passing through our port. The ones who might otherwise be invisible.
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      &lt;br/&gt;&#xD;
      
           What Mission Actually Costs
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           I need to be honest with you. Real mission work costs money, time, and energy. It's not something you do with leftover resources. It requires sacrifice.
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           Our budget priorities reflect our mission commitment. We don't have the fanciest building or the newest equipment. We invest in service, not spectacle.
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           Our members give generously because they believe in what we're doing. They volunteer hours every week because they've seen what happens when the church actually serves people.
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  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           But the cost isn't just financial. Mission work challenges comfortable Christianity. When you actually interact with people who are hurting, your theology gets tested. Your assumptions get questioned. Your faith either deepens or you realize it was mostly theory.
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  &lt;p&gt;&#xD;
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           I've watched church members have their perspectives shifted through mission work. The businessman who thought poverty was mostly about bad choices, until he started volunteering at BIM and heard real stories. The retired teacher who thought she had nothing left to offer, until she started mentoring kids through PCHAS. The young professional who thought faith was boring, until he helped build vegetable beds in our garden.
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           Mission wakes up sleeping faith. It makes the gospel concrete. It turns Sunday abstractions into Monday realities.
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      &lt;br/&gt;&#xD;
      
           Why Small Churches Do Mission Differently
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           St. John's isn't a megachurch. We can't write huge checks or mobilize thousands of volunteers. Our mission work happens on a smaller scale.
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           But here's what we can do: we can know the people we're serving. We can form actual relationships. We can follow up. We can adjust quickly when we see a need.
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      &lt;br/&gt;&#xD;
      
           Big programs have their place. But there's something powerful about a church small enough that everyone knows everyone else is doing mission work. You're not anonymous. Your service matters. People notice when you show up at BIM or work in the garden or mentor a kid.
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           This accountability helps. It's easy to skip volunteering when nobody knows whether you're there. It's harder when Maria will ask where you were or when Tom expects you to help with the garden harvest.
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           Small also means flexible. When we learned about a refugee family needing furniture, we didn't have to form a committee or wait for budget approval. People just started showing up with what they had. Beds, dishes, a couch, kitchen supplies. The family moved in with everything they needed.
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           Try doing that in a church of thousands. By the time you navigate the bureaucracy, the need has passed.
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           Houston Context Matters for Mission
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           We serve in southwest Houston, an incredibly diverse area. Our neighbors speak dozens of languages. They come from everywhere. Economic situations vary widely. Some blocks have beautiful homes. Others have run-down apartments with families struggling.
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           This diversity shapes our mission. We can't assume everyone's needs are the same. We can't offer one-size-fits-all solutions.
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           BIM works because it's interfaith and multicultural. Different congregations bringing different strengths. Presbyterian organization meeting Catholic heart meeting Baptist enthusiasm. We serve people regardless of their faith background. Food doesn't have a religion.
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           Our garden brings together people who wouldn't normally interact. Longtime church members and new immigrants. Retirees and young families. People who speak perfect English and people who are just learning. Gardening transcends language barriers.
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           This is Houston. This is how church should work here. Not isolated communities serving their own. Connected communities serving everyone.
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           The Connection Between Worship and Mission
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           Here's something I've learned: churches that worship well tend to serve well. And churches that serve well tend to worship better.
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           At St. John's, we pray for our mission partners by name every Sunday. We celebrate when the garden produces. We give thanks for families helped through Anchor House. We ask for wisdom serving through BIM.
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           This keeps mission connected to worship. We're not compartmentalizing our lives into religious Sunday and secular rest-of-the-week. Everything flows together.
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           Our sermons reference our mission work. When I preach about loving your neighbor, people can picture actual neighbors we're serving. When I talk about feeding the hungry, they remember stocking shelves at BIM. When I mention welcoming strangers, they think about families staying at Anchor House.
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           This makes the Bible less theoretical and more practical. Jesus' teachings aren't ancient history. They're instructions for this week.
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           After worship, we often talk about mission needs. Someone might mention that BIM is low on canned goods. Another person shares that the garden needs watering help this week. People coordinate right there in the fellowship hall.
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           This integration of worship and mission keeps both honest. Worship that doesn't lead to service becomes self-absorbed. Service disconnected from worship becomes just social work. Together, they create authentic Christian community.
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  &lt;h1&gt;&#xD;
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           How You Can Serve in Houston
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           If you're in Houston and looking for ways to serve, I'll be direct. You have options. Lots of churches and organizations need help.
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  &lt;p&gt;&#xD;
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           But if you're looking for a church where mission is central, not peripheral, consider visiting St. John's. Come see what we're doing. Meet the people. Ask questions.
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  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           You don't have to join our church to serve with us. Volunteers at BIM come from all kinds of backgrounds. Garden plots are open to neighbors. We welcome anyone who wants to help.
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           But I think you'll find something different here. Not perfect, but authentic. Not slick, but real. A community that takes Jesus' command to serve seriously.
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  &lt;p&gt;&#xD;
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           Here's what I know after decades in ministry: people are hungry for faith that makes a difference. They're tired of churches that are all talk. They want to use their hands, not just their voices. They want to see actual lives changed, including their own.
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           Mission does that. It changes everyone involved. The people receiving help, yes. But also the people giving it. Maybe especially them.
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  &lt;p&gt;&#xD;
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           When you hand a struggling mother a box of food, you're not the same person who walked in that morning. When you help a kid learn to grow vegetables, something grows in you too. When you support families dealing with medical crises, your own problems get perspective.
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  &lt;h1&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           What We're Not
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           Let me be clear about something. We're not saviors. We're not heroes. We're not trying to fix Houston single-handedly.
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  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           We're just people trying to follow Jesus. Some days we do it well. Other days we stumble. We make mistakes. We have limitations.
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  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           Anchor House can only help a few families at a time. Our garden feeds dozens, not thousands. Our PCHAS support touches some lives, not all lives. Our work in Uganda helps one orphanage, not every orphan.
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  &lt;p&gt;&#xD;
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           That's okay. We're not called to solve every problem. We're called to be faithful where God has placed us.
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      &lt;br/&gt;&#xD;
      
           Small acts of service matter. The widow's mite mattered to Jesus. Five loaves and two fish fed thousands. Faithful presence in one neighborhood changes that neighborhood.
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  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           We don't serve to earn God's favor. We already have that through Christ. We serve because grace received becomes grace given. Because love doesn't stay locked inside. Because faith that doesn't express itself in service isn't really faith.
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  &lt;h1&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           An Invitation to Real Faith
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           If you've been church shopping in Houston, you've probably seen the full range. Churches that are really entertainment venues. Churches that are really social clubs. Churches that are really political organizations.
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  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           Nothing wrong with enjoying worship or having friends or caring about justice. But if that's all church is, something's missing.
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  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           At St. John's, we're trying to be church the way Jesus talked about it. A community that gathers to worship and scatters to serve. People who know each other well enough to care genuinely. A place where faith connects to real life.
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  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           Our mission work isn't a program you sign up for. It's the natural overflow of people who've experienced God's love and want to share it.
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  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           Come visit sometime. Not just for worship, though you're welcome there. Come on a Saturday morning when we're working in the garden. Show up at BIM on a volunteer day. Ask about Anchor House or PCHAS or any of our partnerships.
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  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           See mission in action. Then decide if this is the kind of church you're looking for.
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           Because here's what I believe: Houston needs churches that serve, not just churches that talk about serving. The city needs Christians who get their hands dirty, not just their doctrine right.
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The needs are massive. Traffic is brutal. Inequality is real. People are struggling with poverty, loneliness, addiction, despair. Meanwhile, some churches build bigger buildings and buy better sound systems.
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           We're choosing a different path. Not because we're better than other churches. Just because this is what we believe Jesus calls us to do.
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
      
           Will you join us? Not join our church necessarily, though we'd love that. But join the work. Join the mission. Join what God's already doing in Houston.
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           The harvest is plentiful. The workers are few. We need hands, hearts, and hope. We need people who believe the gospel is good news for the poor, freedom for the captives, sight for the blind, and release for the oppressed.
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           That's mission. That's what St. John's Presbyterian is about. That's what Houston needs.
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           Come and see. Better yet, come and serve.
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           St. John's Presbyterian Church
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           5020 West Bellfort Avenue
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           Houston, Texas 77035
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           (713) 723-6262
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           Sunday Worship: 11:00 AM
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           Pastor Jon
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           A life of service is not for the fainthearted. But it's the only life worth living.
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      <pubDate>Mon, 27 Oct 2025 13:39:21 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/community-mission-in-houston-how-st-john-s-presbyterian-serves</guid>
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    <item>
      <title>Purpose of Life: Finding Your Calling at St. John's Presbyterian</title>
      <link>https://www.stjohnspresby.org/purpose-of-life-finding-your-calling-at-st-john-s-presbyterian</link>
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           Finding Your Purpose in Life
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           Does Life have a Purpose?
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           Finding Your Calling at St. John's Presbyterian
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           I sat across from Sarah in my office last Tuesday. She's 42, successful marketing director, two kids in good schools, nice house in Meyerland. By every measure, she'd "made it."
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           "Pastor Jon," she said, staring at her coffee, "I just keep thinking... is this it?"
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           I hear some version of this question almost weekly. Usually from people who've checked all the boxes society told them to check. They got the degree, landed the career, built the family, bought the house. And now they're sitting in my office at St. John's Presbyterian wondering why it all feels so hollow.
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           Here's what I told Sarah, and what I want to tell you: You're asking exactly the right question. You're just asking it in a world that keeps giving you the wrong answers.
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           The Houston Hustle and the Meaning Crisis
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           Let me be honest about Houston. This city runs on hustle. We're the energy capital, the medical center, the space city. We build things, move things, make things happen. Our identity is wrapped up in doing, achieving, producing.
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           Drive down any major street and you'll see it. The billboards promise success, the office towers reach toward the sky, the traffic moves (or doesn't move) because everyone's racing somewhere important. We're a city that measures worth by output.
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           So when you start asking about purpose, Houston's default answer is pretty clear: Your purpose is to succeed. To climb. To build. To achieve. To make your mark.
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           But here's the problem with that answer.
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           It never satisfies.
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           Because deep down, every person created in God's image knows there has to be more to existence than just collecting achievements and waiting to die. We're wired for something bigger, something that actually matters beyond our own comfort and success.
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           The Presbyterian tradition has been wrestling with this question for centuries. And we've got an answer that's both simple and revolutionary. It's found in the very first question of the Westminster Shorter Catechism, written way back in 1647.
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           "What is the chief end of man?"
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           The answer: "Man's chief end is to glorify God, and to enjoy him forever."
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           Let that sink in for a minute.
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           Your purpose isn't to be successful. It's to glorify God.
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           Your purpose isn't to be happy. It's to enjoy God forever.
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           Everything else flows from that. Every decision, every relationship, every choice about how you spend your time and energy. It all comes back to this central purpose.
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           What "Glorifying God" Actually Means
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           Now, before you tune out thinking this sounds like religious talk that has nothing to do with real life, let me get practical.
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           "Glorifying God" isn't about walking around singing hymns all day or becoming so heavenly minded you're no earthly good. It's actually the most down-to-earth, practical purpose you could possibly have.
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           Think about it this way. When you glorify something, you're showing its true value. You're displaying its worth. You're living in a way that says, "This matters. This is real. This is what's actually important."
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           So when we say our purpose is to glorify God, we're saying our lives should display God's worth. Our choices should reflect God's character. Our relationships should reveal God's love. Our work should demonstrate God's creativity and care for the world.
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           This changes everything about how you approach Monday morning.
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           That marketing job Sarah has? It's not just about selling products or hitting quotas. It's an opportunity to display God's creativity, to serve customers well, to treat employees with dignity, to use resources wisely. When she does her work with integrity and care, she's glorifying God.
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           The stay-at-home parent changing diapers and breaking up sibling fights? They're not "just" doing childcare. They're shaping eternal souls, displaying God's patience and love, creating a space where little humans can learn what it means to be made in God's image.
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           The engineer designing better traffic solutions for Houston's congested streets? The teacher investing in struggling students? The nurse caring for patients at 3 AM? The retiree mentoring younger adults?
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           All of it can glorify God. All of it has purpose when it's done as an expression of who God is and how much God cares about this world.
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           The Enjoying Part Nobody Talks About
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           Here's where things get really interesting. The catechism doesn't just say our purpose is to glorify God. It says our purpose is to glorify God AND to enjoy Him forever.
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           That second part trips people up.
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           We've been taught that faith is supposed to be hard work. That following God means gritting your teeth and doing your duty. That enjoying God sounds suspiciously like it's not serious enough.
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           But look at what Scripture actually says. The Psalms are full of language about delighting in God, taking pleasure in God's presence, finding joy in worship. Jesus talks about abundant life, about his joy being complete in us, about entering into the joy of the master.
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           God doesn't want reluctant servants. God wants children who've discovered that knowing their Father is the deepest source of satisfaction available to human beings.
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           This is where a lot of people get stuck. They think purpose means sacrifice (it does) and that sacrifice means misery (it doesn't). They think following God means giving up the things that bring joy.
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           The truth is exactly backwards. Following God means discovering what real joy actually is.
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           I see this play out at St. John's every week. People come to faith thinking they're signing up for a life of restrictions and responsibilities. Then six months later, they're telling me they've never felt more free, more alive, more genuinely happy.
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           Why? Because they've stopped chasing the hollow promises of success and started living for something that actually matters. They've stopped trying to manufacture meaning through achievements and started receiving purpose as a gift from God.
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           How This Plays Out in Daily Life
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           Let me give you some real examples from our church community, because this can't stay theoretical.
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           Tom works in the oil and gas industry. For years, he saw his job as just a paycheck. Clock in, do the work, clock out, try to find meaning somewhere else. His real life happened on weekends.
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           Then he started wrestling with this question of purpose. He realized his technical skills, his experience, his position in the company - all of it could be used to glorify God. Not by preaching at coworkers, but by doing excellent work, mentoring younger engineers, advocating for safety protocols that protect workers, considering environmental impacts in decision-making.
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           His job didn't change. His understanding of his job's purpose changed completely. And that changed how he showed up every day.
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           Or take Maria. She retired three years ago after 30 years teaching elementary school. She thought retirement would feel like freedom. Instead, it felt like purposelessness. She had plenty of time but no idea what it was for.
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           At St. John's, she started volunteering with our community garden project. She teaches neighborhood kids how to grow vegetables, connects families with fresh produce, creates a space where people from different backgrounds work side by side. She'll tell you now that she's never felt more purposeful than she does getting her hands dirty in that garden.
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           Same goes for couples raising kids in this crazy city. You know how exhausting it is. The schedules, the activities, the homework, the meals, the laundry that never ends. It's easy to see it all as just survival, just getting through until... what exactly?
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           But when you understand that you're not just raising kids, you're partnering with God to shape human beings who'll carry God's image into the world - that changes the perspective. The diapers and soccer practices and bedtime prayers become part of your calling, not obstacles to it.
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           The Questions That Guide You
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           So how do you actually figure out what glorifying God looks like in your specific life? Here are some questions we explore in our Bible studies at St. John's:
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           Where has God placed you?
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           You're in Houston, in this neighborhood, with these particular people around you. That's not an accident. What needs can you meet right where you are? What relationships can you invest in? What problems can you help solve?
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           What abilities has God given you?
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           You've got skills, experiences, knowledge, gifts. They're not random. How can you use them to serve others and display God's character? Maybe you're good with numbers, or you connect easily with people, or you can fix things, or you write well, or you're patient with children.
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           What burdens has God put on your heart?
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    &lt;span&gt;&#xD;
      
           What injustices make you angry? What suffering moves you to tears? What problems keep you awake at night? Those burdens often point toward your calling. God uses our compassion to direct us toward the work He wants us to do.
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  &lt;p&gt;&#xD;
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           Where do your passions and the world's needs intersect?
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           This is the sweet spot. It's not about following your dreams regardless of impact. It's about finding the place where what you love to do meets what the world actually needs. That's where you'll find sustainable, meaningful purpose.
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  &lt;p&gt;&#xD;
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           What season of life are you in?
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    &lt;span&gt;&#xD;
      
           Purpose looks different at different stages. Young adults have different capacities than parents of young children. Mid-career professionals face different opportunities than retirees. Single people can pursue things married people can't. Be realistic about what this particular season allows.
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  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Purpose Beyond Yourself
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  &lt;p&gt;&#xD;
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           Here's what makes Christian purpose different from self-help purpose. It's not ultimately about you.
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The secular world says, "Find your passion. Do what makes you happy. Live your best life." That sounds good until you realize it's a recipe for narcissism. It makes you the center of your own universe.
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Christian purpose says something radically different. It says you exist for something bigger than yourself. Your life is meant to point beyond yourself. Your purpose is found in losing yourself in service to God and others, not in obsessive self-focus.
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This is what Jesus meant when he said, "Whoever wants to save their life will lose it, but whoever loses their life for me will find it." It sounds paradoxical, but it's the deepest truth about human existence.
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    &lt;/span&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           You find yourself by losing yourself. You discover purpose by serving purposes bigger than your own comfort. You experience joy by seeking God's glory rather than your own happiness.
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    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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           I've watched this play out hundreds of times. People come to St. John's burned out from chasing success, exhausted from trying to manufacture meaning through achievements, empty despite having everything they thought they wanted.
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Then they start serving in the community garden, or showing up for Bible study, or joining a mission project, or simply being present in worship week after week. They stop making life about themselves and start making it about God and neighbor.
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    &lt;/span&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           And ironically, that's when they start to feel whole.
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Presbyterian Approach to Calling
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           In Presbyterian tradition, we talk about calling in several layers.
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      &lt;span&gt;&#xD;
        
            There's your
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           primary calling
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            - to be a follower of Jesus Christ. This is the same for every believer. Before you're anything else, you're God's beloved child, called to grow in faith and love.
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      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
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  &lt;/p&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            Then there's your
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           secondary calling
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            - the specific roles and responsibilities God's given you. Parent, spouse, worker, neighbor, citizen. These are the arenas where you live out your primary calling in concrete ways.
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We don't divide life into "sacred" and "secular." We don't think pastors have a higher calling than plumbers. Every legitimate vocation is an opportunity to glorify God. The question isn't whether your job is spiritual enough. The question is whether you're doing it in a way that honors God and serves others.
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    &lt;/span&gt;&#xD;
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           This has practical implications. It means you don't have to leave your career to find purpose. You might need to approach your career differently, but work itself is good and God-honoring when done well.
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           It means raising kids is just as much a calling as leading worship on Sunday morning. It means serving neighbors is just as important as serving on church committees.
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    &lt;span&gt;&#xD;
      
           It means retirement isn't purposelessness. It's a new season with new opportunities for service and growth.
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  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When Life Doesn't Feel Purposeful
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  &lt;p&gt;&#xD;
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           Let me be honest about something. Understanding your purpose doesn't mean every day feels meaningful. Even when you know why you're here, some days are still hard. Some seasons still feel empty.
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           I think of David in the Psalms. Here's a guy who knew his calling - he was chosen to be king of Israel, the one who would prepare the way for the Messiah. His purpose was literally world-changing.
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           And yet he still had days where he cried out, "How long, O Lord? Will you forget me forever?" He still experienced depression, doubt, confusion, waiting.
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           Purpose doesn't eliminate struggle. It gives struggle context.
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When Sarah came back to my office a few months after our first conversation, she was different. Not because her circumstances had changed - same job, same family, same pressures. But her perspective had shifted.
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           "I get it now," she said. "My purpose isn't to be happy or successful or impressive. My purpose is to glorify God right where I am. Some days that looks like closing a big deal with integrity. Some days it looks like being patient with my kids when I'm exhausted. Some days it's just showing up to worship when I don't feel like it."
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           She paused. "And honestly? That takes the pressure off. I don't have to make my life mean something. God's already done that. I just have to live faithfully in response."
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           That's it exactly.
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  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Living Purposefully in Houston
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           So what does purposeful living look like here at St. John's Presbyterian?
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           It means showing up for worship on Sunday mornings at 11 AM, not to fulfill a religious obligation, but to reorient yourself around what actually matters. It means letting Scripture and sermon speak to how you'll live Monday through Saturday.
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           It means joining a Bible study where you can wrestle with these questions alongside other people trying to live faithfully. It means being honest about your doubts and struggles instead of pretending you've got it all figured out.
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           It means finding ways to serve. Maybe that's through our community garden. Maybe it's through visiting homebound members. Maybe it's through advocating for better affordable housing in Houston. Maybe it's through mentoring a younger person. Maybe it's through bringing meals to families in crisis.
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           It means integrating your faith with your work. Bringing integrity to business dealings. Treating employees and customers with dignity. Using your position to advocate for justice. Doing excellent work because it reflects the God who made you.
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           It means being present in your neighborhood. Knowing your neighbors' names. Caring about local schools even if your kids are grown. Supporting local businesses. Working for safer streets and better infrastructure.
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           It means using your time intentionally. Not filling every hour with busyness, but making space for what matters. Prayer, relationships, service, rest. All of it fits into a purposeful life.
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  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Your Invitation
          &#xD;
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  &lt;p&gt;&#xD;
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           Here's what I want you to understand. Your life has profound purpose. Not because you've achieved impressive things or because you're special compared to other people. Your life has purpose because you're made in God's image and called to reflect God's character in this world.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           That purpose isn't waiting for you to discover it someday. It's available right now, right where you are. In your work, your relationships, your neighborhood, your struggles, your joys.
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  &lt;/p&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The question isn't whether your life has purpose. The question is whether you're going to live into that purpose or keep chasing the hollow promises of success and happiness.
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    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           At St. John's Presbyterian, we're a community of ordinary people trying to live purposefully in a city that often pulls us toward purposelessness. We don't have it all figured out. We're not perfect. We're just real people who worship and serve Jesus Christ with no frills.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But we've discovered that when you stop trying to manufacture meaning and start receiving purpose as a gift from God, life starts to make sense in ways it never did before.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We gather at 5020 West Bellfort Avenue every Sunday morning. We study Scripture together. We serve our neighbors. We wrestle with hard questions. We support each other through difficult seasons. We celebrate together when grace breaks through.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           If you're tired of the hustle, tired of the emptiness that comes from success without purpose, tired of wondering if this is really all there is - we'd love to have you join us.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Your life has a purpose. Come discover what it is.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           To learn more about St. John's Presbyterian Church and our community, visit stjohnspresby.org or call 713-723-6262. We're located at the intersection of Houston's Meyerland and Westbury neighborhoods, and we'd be honored to walk with you in discovering the purpose God has for your life.
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    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Warning: A life of service is not for the fainthearted. But it's the only life worth living.
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    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
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&lt;/div&gt;</content:encoded>
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      <pubDate>Mon, 27 Oct 2025 12:53:36 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/purpose-of-life-finding-your-calling-at-st-john-s-presbyterian</guid>
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    <item>
      <title>Why Does God Allow Suffering? A Presbyterian Pastor Explains</title>
      <link>https://www.stjohnspresby.org/why-does-god-allow-suffering-a-presbyterian-pastor-explains</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           Why does God allow suffering?
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  &lt;h1&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            Why Does God Allow Suffering?
           &#xD;
      &lt;/span&gt;&#xD;
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  &lt;h1&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            ﻿
           &#xD;
      &lt;/span&gt;&#xD;
      
           A Presbyterian Pastor Explains
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The question came during coffee hour after worship. A woman I'd never met before looked me straight in the eye and asked, "Pastor, where was God when my daughter died?"
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           She wasn't being confrontational. She genuinely wanted to know. Her daughter had been killed by a drunk driver six months earlier. The funeral was at another church. She'd been angry at God ever since, but something made her walk through our doors that Sunday.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I wish I could tell you I had a perfect answer that healed her pain instantly. I didn't. What I had was honesty, some biblical wisdom, and a community that knew how to sit with grief without trying to fix it too quickly.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           That conversation is why I'm writing this. Because if you're searching "why does God allow suffering" at two in the morning, you're probably not looking for a theology lecture. You're hurting. You're confused. You're wondering if faith makes any sense at all when life falls apart.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I'm Pastor Jon at St. John's Presbyterian Church in Houston. I've walked with people through cancer diagnoses, job losses, betrayals, deaths, hurricanes, and every kind of suffering you can imagine. I've also wrestled with this question in my own life. What I've learned might not answer everything, but I hope it helps.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Question That Won't Go Away
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Every pastor gets asked about suffering. It's the question that either deepens faith or destroys it, depending on how honestly we wrestle with it.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Here's what people actually want to know:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           If God is good and God is powerful, why doesn't he stop bad things from happening? If he could prevent suffering but doesn't, how can we call him loving? If he wants to prevent it but can't, how can we call him God?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Philosophers call this "the problem of evil." Real people call it Tuesday.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Because suffering isn't theoretical. It's the phone call that changes everything. It's the diagnosis that steals your future. It's the person who breaks your heart. It's the system that crushes your spirit. It's the flood that takes your home. It's the violence that shatters your sense of safety.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And when you're in the middle of it, neat theological answers feel insulting.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           What the Bible Actually Says (Starting with Job)
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Let's go straight to the biblical book that tackles suffering head-on: Job.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Job was a good man. He honored God, took care of his family, and helped his neighbors. Then everything fell apart. His children died. His wealth vanished. His health collapsed. His friends showed up and basically told him it must be his fault because God doesn't let good people suffer.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Job knew better. He insisted he'd done nothing to deserve this. He demanded answers from God.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When God finally responds, he doesn't give Job a neat explanation. Instead, God asks Job a series of questions: Where were you when I laid the foundations of the earth? Can you command the morning? Do you know when the mountain goats give birth?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           God's point isn't to put Job in his place. It's to remind him that the universe is bigger and more complex than any human can fully grasp. Some questions don't have simple answers because reality itself is complicated.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           That might sound unsatisfying. But notice what God doesn't say. He doesn't say Job deserved what happened. He doesn't blame Job. He doesn't give a philosophical explanation for why suffering exists. Instead, God shows up. He engages with Job's pain. He takes Job's questions seriously.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And somehow, that's enough for Job. Not because he gets answers, but because he encounters God in the middle of his suffering.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Presbyterian Understanding of God's Providence
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           As Presbyterians, we believe in God's providence. That means God is sovereign over all creation and actively sustains everything that exists. Nothing happens outside God's awareness or control.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           That sounds comforting until suffering enters the picture. Then it raises hard questions.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Here's what we don't believe: We don't believe God causes every bad thing that happens as some kind of punishment or test. We don't believe suffering is God's preferred way of teaching us lessons. We don't believe God enjoys watching us hurt.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Here's what we do believe: God created a world with genuine freedom. That freedom makes love possible. It also makes sin possible. When humans chose sin, suffering entered the world as a consequence. Not as God's direct action, but as the natural result of broken relationships with God, each other, and creation itself.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           God could have made us as robots programmed to obey. Instead, he made us capable of real choice. Real love requires real freedom. Real freedom includes the possibility of real harm.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           That doesn't let God off the hook entirely. If God is truly sovereign, he could still stop every instance of suffering. The fact that he doesn't is the mystery we live with.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But here's where Presbyterian theology offers something hopeful: God doesn't just allow suffering and step back. He enters into it. He redeems it. He works through it to accomplish purposes we can't always see in the moment.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Cross Changes Everything
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The ultimate answer to suffering isn't an explanation. It's a person.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jesus experienced every kind of suffering. Poverty. Homelessness. Betrayal by close friends. False accusations. Physical torture. Public humiliation. Abandonment. Death.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           God didn't stand at a safe distance and watch humanity suffer. He became human and suffered with us. On the cross, Jesus took into himself all the evil, pain, and brokenness of the world.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This is why Christians talk about redemptive suffering. Not because suffering itself is good, but because God can bring good out of evil. The cross proves it. The worst thing that ever happened (the murder of God's Son) became the best thing that ever happened (the salvation of the world).
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Paul writes in Romans 8:28, "We know that in all things God works for the good of those who love him." Notice Paul doesn't say all things are good. He says God works in all things to bring about good. There's a difference.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The same chapter continues: "I consider that our present sufferings are not worth comparing with the glory that will be revealed in us." Paul wasn't minimizing pain. He was pointing to a future hope that makes present suffering bearable.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Stories from Our Community
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Let me tell you about three people from St. John's Presbyterian who taught me about suffering and faith.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Robert lost his job at 58
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . In Houston's oil and gas industry, that's basically a career death sentence. Nobody wanted to hire someone that close to retirement. He spent two years looking for work. His savings ran out. His marriage got strained. He told me once, "Pastor Jon, I'm starting to think God doesn't care."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We kept him connected to the community. The deacons helped with bills a few times. Other members gave him leads on job openings. Someone hired him to do odd jobs. It wasn't much, but it kept him afloat.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Eventually, he found work. Not the job he wanted, but something. Looking back, Robert says those two years taught him who his real friends were and what really matters. He wouldn't choose to go through it again, but he's grateful for what he learned.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Maria's son got addicted to opioids
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            after a back injury. For five years, she watched him spiral. Rehab, relapse, jail, repeat. She asked me every question about suffering you can imagine. Why would God let this happen? What did she do wrong as a mother? How could a loving God watch her son destroy himself?
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I had no good answers. But our prayer group held her together. Every Tuesday night, the same women showed up to pray with her. They didn't offer explanations. They just sat with her in the pain.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Her son finally got clean two years ago. He's working now, rebuilding his life slowly. Maria says she still doesn't understand why God allowed those five years of hell. But she knows she couldn't have survived them without her church family.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Dorothy buried her husband after 47 years of marriage
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . Cancer took him fast. Six months from diagnosis to death. She told me later that the hardest part wasn't the grief itself. It was how many people vanished from her life afterward. Friends who didn't know what to say just stopped calling.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Our Caring and Fellowship Committee visits Dorothy every month. Not because they have to. Because they care. They bring lunch, play cards, take her to doctor appointments. Small things that add up to something meaningful.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Dorothy says she still misses her husband every single day. She still doesn't understand why God took him so soon. But she's grateful she has people who don't try to explain it away. They just show up.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           What Suffering Teaches Us (When We Let It)
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I don't believe God causes suffering to teach us lessons. But I do believe we can learn from suffering if we stay open to it.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Suffering strips away pretense. When you're hurting badly enough, you can't maintain the performance anymore. You can't pretend you have it all together. You need help. That vulnerability can actually deepen relationships if you're in a community that knows how to handle it with care.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Suffering clarifies priorities. Things that seemed important before suddenly don't matter. You realize who your real friends are. You discover what you actually believe versus what you just inherited. You learn what you're capable of enduring.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Suffering builds compassion. People who've never suffered often lack empathy for those who are struggling. Once you've been through something hard, you recognize pain in others. You know how to sit with people in their mess without trying to fix it too quickly.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Suffering can strengthen faith, but not always in the ways you'd expect. Sometimes faith gets stronger not because you get answers, but because you learn to trust God even without answers. You discover that God is bigger than your questions and closer than your pain.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But let me be clear: Not everyone learns these lessons. Some people get crushed by suffering. Some people's faith doesn't survive. I've seen it happen. Which is why community matters so much in how we process pain.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Difference Between Explanation and Comfort
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When someone is hurting, they rarely need an explanation. They need comfort.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This is where a lot of well-meaning Christians get it wrong. We jump straight to theological answers or Bible verses, trying to make sense of what happened. But that's not what people need in the moment.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Job's friends are the perfect example. They showed up after his tragedy and spent the first seven days just sitting with him in silence. That was helpful. Then they opened their mouths and started explaining why he was suffering. That made everything worse.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sometimes the most faithful response to suffering is simply: "I don't know why this happened. But I'm here with you. And God is too."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           That's what our community does at its best. We show up. We bring meals. We pray. We listen. We cry with people. We help with practical needs. We don't rush them through grief or try to convince them it all makes sense.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Because here's the truth: Sometimes suffering doesn't make sense. Sometimes there's no lesson to learn or purpose to discover. Sometimes bad things just happen in a broken world, and all we can do is hold each other up until the weight gets lighter.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Where Is God in the Suffering?
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           People ask me, "Where was God when this terrible thing happened?"
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           My answer: God was exactly where he always is. Right there in the middle of it.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Not causing it. Not enjoying it. Not standing back and watching with detachment. But present in the pain, working to bring redemption even out of evil.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sometimes God's presence is obvious. You feel peace that doesn't make sense given the circumstances. You experience provision exactly when you need it. You encounter people who show up at just the right moment.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Other times, God feels completely absent. You pray and hear nothing. You search for meaning and find only darkness. You beg for help and get silence.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Those moments are real. Jesus himself cried out from the cross, "My God, my God, why have you forsaken me?" If Jesus felt abandoned by God in his suffering, we shouldn't feel guilty when we feel the same way.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But here's what I've learned: God's felt absence doesn't equal God's actual absence. Sometimes God is closest when we feel him least. Sometimes faith means trusting God is there even when every indication suggests otherwise.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Why We Don't Have All the Answers (And That's Okay)
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Some Christians act like they have suffering all figured out. They can explain exactly why God allows evil. They have neat formulas for understanding pain. They can tell you the lesson God is teaching through your tragedy.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I don't trust those people.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The mystery of suffering is too big for simple answers. Anyone who claims to fully understand it is either lying or hasn't suffered enough yet.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           As Presbyterians, we're comfortable with mystery. We believe in a God who is beyond human comprehension. We don't have to explain everything. We don't have to defend God's choices. We just have to be faithful to what we do know and honest about what we don't.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           What we know: God is good. God is powerful. God loves us. Jesus suffered and died to redeem us. The Holy Spirit comforts us. The church is meant to bear one another's burdens. Suffering is temporary. Redemption is coming.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           What we don't know: Why God allows specific instances of suffering. Why some people suffer more than others. Why prayers for healing sometimes get answered and sometimes don't. How to make sense of senseless tragedy.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Living with that tension is part of mature faith.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Practical Steps When You're Suffering
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           If you're in the middle of suffering right now, here's what I'd tell you:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           First, be honest with God
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . Tell him exactly how you feel. Anger, doubt, confusion, despair... God can handle it all. The Psalms are full of people yelling at God. He doesn't punish honesty.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Second, stay connected to community
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . Don't isolate. Even when you don't feel like being around people, stay plugged in. Let people help you. Accept the meals, the prayers, the presence. This is what the church is for.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Third, take care of your body
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . Suffering takes a physical toll. Sleep when you can. Eat something nutritious. Get outside for a few minutes. These small things matter.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Fourth, lower your expectations
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . You don't have to have it all together. You don't have to understand everything. You don't have to be strong. Just survive today. Tomorrow can wait.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Fifth, hold loosely to timelines
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . Healing doesn't follow a schedule. Grief doesn't expire after a certain number of weeks. Give yourself permission to take as long as you need.
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           Sixth, look for God in small things
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           . When you can't sense God's presence in big, obvious ways, pay attention to tiny glimpses. A text from a friend. A moment of peace. A memory that makes you smile. A stranger's kindness. God often shows up in these small gifts.
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           Why This Matters for Choosing a Church
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           When you're looking for a church, ask how they handle suffering. Because you will suffer. Something hard will happen. How will the community respond?
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           At St. John's Presbyterian, we've learned that being small helps. When Dorothy's husband died, the whole church knew. When Robert lost his job, people noticed he was missing from his usual spot. When Maria's son was struggling, the prayer group held her together.
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           You can't get that in a church where you're just another face in the crowd. You need to be known. You need people who will notice if you're not okay. You need a community that's practiced the art of sitting with pain.
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           That's what authentic Christian community offers. Not answers to all your questions. Not protection from all suffering. But presence. Solidarity. Practical help. Prayer. Hope.
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           I think back to the woman who asked me about her daughter. We talked for over an hour that day. I didn't give her a satisfying explanation for why God allowed a drunk driver to kill her child. I couldn't.
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           But I introduced her to Maria and Dorothy. I invited her to join our prayer group. I told her she could be angry at God in this place and we'd still welcome her. I promised her we knew how to sit with grief.
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           She started coming regularly. Slowly, very slowly, she began to heal. Not because she got answers. But because she found people who understood that some questions don't have answers, and loved her anyway.
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           The Hope We Hold Onto
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           Here's what keeps me going as a pastor who sees suffering constantly: I believe this isn't the end of the story.
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           Christians believe in resurrection. Not just Jesus rising from the dead, but a future day when God will wipe away every tear. When death will be defeated. When suffering will end. When everything broken will be made whole.
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           Paul writes in Romans 8:18, "I consider that our present sufferings are not worth comparing with the glory that will be revealed in us."
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           That's not minimizing pain. It's keeping perspective. This life, with all its suffering, is not the final chapter. God is writing a much longer story, and the ending is already secured.
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           Until that day comes, we hold each other up. We trust what we cannot see. We hope when circumstances suggest hopelessness. We love because God first loved us. We serve because Christ served us. We endure because the Spirit strengthens us.
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           And we keep showing up, one Sunday at a time, to remind each other that suffering does not have the last word. God does.
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           An Invitation
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           If you're suffering right now, I want you to know: You're not alone. You're not being punished. Your pain matters. Your questions are valid. And there's a community that knows how to hold space for people who are struggling.
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           That's what we do at St. John's Presbyterian Church in Houston. We don't have all the answers about suffering. But we've learned how to walk with people through it. How to pray when words fail. How to help with practical needs. How to wait patiently for healing that comes slowly.
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           You don't have to have your life together to visit. You don't have to hide your pain or pretend you're okay. You can bring your anger at God. You can bring your doubts. You can bring your questions.
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           We'll sit with you in it. We'll pray with you. We'll share our own stories of suffering and survival. We'll point you toward hope without rushing you through grief.
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           Because that's what the church is supposed to be. Not a place for people who have it all figured out, but a community for people who are still figuring it out. Not a hospital for the healthy, but a refuge for the wounded.
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           The question "Why does God allow suffering?" might never have a satisfying answer in this life. But you don't have to wrestle with it alone. Come wrestle with us. Bring your questions. Bring your pain. Bring yourself.
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           The door is open. The light is on. Someone is waiting to welcome you.
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           St. John's Presbyterian Church
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           5020 West Bellfort Avenue
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           Houston, Texas 77035
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           (713) 723-6262
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           stjohns@stjohnspresby.org
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           Sunday Worship: 11:00 AM
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           Everyone welcome. Especially those who are hurting.
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           Want to explore more about faith, suffering, and authentic Christian community?
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           Read our other articles about what makes Presbyterian worship distinctive, how to find a church that offers genuine fellowship, and why smaller congregations create stronger support systems during life's hardest moments. Visit stjohnspresby.org to learn more about our community.
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           Pastor Jon
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           P.S.
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            If you're in crisis right now, please reach out. Call our church office. Email me directly. Show up on Sunday. Don't suffer alone. The church exists for moments like this. Let us help carry the weight with you.
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      <pubDate>Mon, 27 Oct 2025 12:29:05 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/why-does-god-allow-suffering-a-presbyterian-pastor-explains</guid>
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    <item>
      <title>Presbyterian Church: What Presbyterians Believe and Why It Matters</title>
      <link>https://www.stjohnspresby.org/presbyterian-church-what-presbyterians-believe-and-why-it-matters</link>
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      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           Presbyterian Beliefs and Practices and Presbyterian Faith
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           What Does Presbyterian Church Believe and Why It Matters
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           Someone asked me last week what makes Presbyterian churches different from the Baptist church down the street or the Methodist church across town. Fair question. We all worship Jesus, read the same Bible, and sing many of the same hymns. So what actually sets us apart?
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           Here's what I told her: If you want to understand Presbyterianism, don't start with our worship style or our building architecture. Start with what we believe about God and how that shapes everything else we do.
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           Where Presbyterian Beliefs Come From
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           The Presbyterian Church traces back to the Protestant Reformation in the 1500s. A French theologian named John Calvin and a Scottish reformer named John Knox led the charge to reform Christianity based on what Scripture actually teaches, not what tradition had added over the centuries.
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           They weren't trying to start something new. They were trying to get back to something old: the church as the Bible describes it. That impulse still drives us today at St. John's Presbyterian here in Houston.
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            The word "Presbyterian" comes from the Greek word
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           presbuteros
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           , which means "elder." Right there in the name, you see what we value: leadership by elders chosen from within the congregation, not handed down from bishops in distant cities. This matters because it means the people who lead your church actually know you.
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           What Does Presbyterian Church Believe
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           About God
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           Let me give you the heart of Presbyterian theology in plain English.
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           We believe God is sovereign. That means God is in charge, not us. Everything that happens falls within God's plan and purpose, even when we can't see how the pieces fit together. This isn't fatalism or passivity. It's trust. When cancer hits or the job disappears or the marriage crumbles, we don't wonder if God lost control. We know He hasn't.
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           Romans 8:28 puts it this way: "And we know that in all things God works for the good of those who love him, who have been called according to his purpose." Notice it says "all things," not "some things" or "the things that make sense to us."
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           I've watched this truth sustain people at St. John's through impossible circumstances. Margaret lost her husband of 52 years last spring. At his funeral, she stood up and said, "God is good, and God is in control. I don't understand why Robert had to go, but I trust the One who does." That's Presbyterian theology lived out in real life.
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           We also believe in grace alone, faith alone, Scripture alone, Christ alone, and glory to God alone. Reformed theologians call these the "Five Solas," and they're not just academic talking points. They're lifelines.
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           Grace alone
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            means we can't earn God's favor. No amount of church attendance, volunteer work, or moral improvement will make God love us more than He already does. Ephesians 2:8-9 settles it: "For it is by grace you have been saved, through faith, and this is not from yourselves, it is the gift of God, not by works, so that no one can boast."
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           Faith alone
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            means trusting Jesus is enough. You don't need to add rituals or rules or religious credentials to your faith. Simple trust in Christ saves you completely.
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           Scripture alone
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            means the Bible is our final authority. Not the pastor's opinion, not church tradition, not popular culture. When we need to know what God thinks about something, we open the Bible. At St. John's, this shapes how we make decisions about everything from worship music to mission priorities.
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           Christ alone
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            means Jesus is the only way to God. This sounds narrow until you realize how wide God's grace actually is. Anyone who comes to Christ finds acceptance, no matter what they've done or where they've been.
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           Glory to God alone
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            means we exist to honor God, not ourselves. This changes how we do church. We're not here to entertain you or make you feel good about yourself. We're here to point you toward the God who made you and loves you and deserves your whole life.
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           How Presbyterian Churches Are Organized
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           Here's where Presbyterian church government gets practical. We're led by elders who are elected by the congregation. These aren't clergy who went to seminary. They're regular people who love Jesus and serve His church.
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           At St. John's, our elders include a retired teacher, an accountant, a nurse, a small business owner, and a software engineer. They shepherd the congregation alongside me, making decisions together about budget, staff, programs, and discipline when needed.
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           This system comes straight from the New Testament. Acts 14:23 tells us Paul and Barnabas "appointed elders for them in each church." 1 Peter 5:1-2 gives instructions to elders: "Be shepherds of God's flock that is under your care, watching over them."
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           The Session is what we call our board of elders. They meet monthly to pray, discuss church matters, and make decisions. No one person controls everything, which protects against both corruption and foolishness. Good leadership requires multiple voices and shared wisdom.
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           Elders serve limited terms, then rotate off to let new leaders step up. This keeps fresh perspectives flowing and prevents burnout. It also means you might serve as an elder someday if you join a Presbyterian church. Leadership isn't restricted to professionals.
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           Beyond the local church, Presbyterians connect in presbyteries, regional groups of churches that provide accountability and support. Then come synods (larger regions) and the General Assembly (the whole denomination). This connectional system means we're not isolated congregations doing whatever we want. We're part of something bigger.
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           The Westminster Confession:
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           Our Theological Foundation
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           for Presbyterian Beliefs
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           Most Presbyterian churches subscribe to the Westminster Confession of Faith, written in 1646 by English and Scottish theologians. It's a detailed explanation of what the Bible teaches about God, humanity, salvation, the church, and the end times.
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           You don't need to memorize the Westminster Confession to be Presbyterian. But understanding its core convictions helps you grasp what makes us tick.
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           The Confession starts with Scripture. Chapter 1 states: "The whole counsel of God concerning all things necessary for His own glory, man's salvation, faith and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture."
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           Translation: If something is essential for following Jesus, you can find it in the Bible. We don't need secret knowledge or special revelations. We need to read, study, and obey what God has already given us.
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           The Confession also addresses predestination and election, doctrines that confuse many people. Here's the simple version: God chose to save some people before the foundation of the world. He did this based on His own good pleasure, not because certain people deserved it more than others.
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           Does this mean God creates some people just to send them to hell? No. It means God, in His mercy, chose to save sinners who deserved judgment. Everyone who wants to come to Christ can come. John 6:37 promises, "Whoever comes to me I will never drive away."
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           At St. John's, we don't spend Sunday mornings debating predestination. But we do preach grace. We tell people they're saved by God's initiative, not their own effort. This produces humility and gratitude instead of pride and anxiety.
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           The Westminster Shorter Catechism, a teaching tool based on the Confession, asks: "What is the chief end of man?" Answer: "Man's chief end is to glorify God, and to enjoy Him forever."
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           That question and answer capture Presbyterian spirituality. We exist for God's glory, and we find our deepest joy in knowing Him. Success isn't measured by comfort, status, or achievement. It's measured by how well we reflect God's character and fulfill His purposes.
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           Baptist vs Presbyterian:
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           How Presbyterian Church USA Near Me
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           Differs From Other Denominations
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           People often ask how we're different from Baptists, Methodists, Lutherans, or other Protestant traditions. Here are the main distinctions.
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           Baptism:
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            Presbyterians baptize infants and adults. Baptists baptize believers only. We see baptism as a sign of God's covenant promise, similar to circumcision in the Old Testament. Just as God included children in His covenant with Israel, He includes them in His covenant with the church.
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           This doesn't mean baptized babies automatically go to heaven. It means they're part of the covenant community and should be raised in the faith. When they're old enough, they'll confirm the vows their parents made on their behalf. We call this confirmation.
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           Church government:
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            Baptists emphasize local church autonomy. Each congregation governs itself without outside interference. Presbyterians connect churches through presbyteries and higher governing bodies. We believe accountability and mutual support matter.
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           Methodists use an episcopal system with bishops who oversee multiple churches. Presbyterians have no bishops, just elders who serve as equals. This flattens the hierarchy and distributes authority.
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           Communion:
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            Presbyterians practice open communion, welcoming all baptized believers to the table. Some Baptist churches restrict communion to their own members. We see the Lord's Supper as a means of grace for all Christians, not a reward for denominational loyalty.
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           Worship style:
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            This varies widely among Presbyterian churches. Some are traditional with organ music and hymns. Others are contemporary with guitars and projection screens. At St. John's, we lean traditional. We have a chancel choir, classical music during the prelude, and hymns you can actually sing without a degree in music theory.
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           Our worship is ordered, following a liturgy that moves from confession to assurance to thanksgiving to sending. This structure teaches theology. You start by acknowledging your sin, receive forgiveness through Christ, respond with praise, and go out to serve. The order matters because it shapes how you think about God and yourself.
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           Theology:
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            Presbyterians hold to Reformed theology, emphasizing God's sovereignty and grace. Methodists stress human free will and the possibility of losing salvation. Lutherans focus on the sacraments as primary means of grace. Pentecostals emphasize the gifts of the Holy Spirit and experiential faith.
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           These differences aren't trivial, but they're not reasons to treat each other as enemies. We're all trying to follow Jesus faithfully. We just emphasize different aspects of Scripture based on our historical traditions and theological convictions.
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           What Presbyterian Beliefs and Practices
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           Looks Like at St. John's Houston
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           Theology matters, but only if it changes how you live. Let me show you what Presbyterian convictions look like in practice at our church.
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           We take Scripture seriously.
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            Every sermon at St. John's unpacks a biblical text. I don't get up on Sunday morning to share my opinions about current events or offer life advice pulled from self-help books. I open God's Word, explain what it means, and show how it applies to your life today.
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           Our Sunday School classes study books of the Bible, not popular Christian bestsellers. Don't get me wrong, those books can be helpful. But we believe the Bible itself is more transformative than anyone's commentary on it.
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           We practice elder leadership.
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            When you join St. John's, you're not joining a church run by the pastor. You're joining a church governed by elders who know you, pray for you, and make decisions for the congregation's good.
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           This past year, our Session wrestled with how to allocate mission dollars between local and international needs. We had passionate advocates on both sides. After prayer, discussion, and careful listening, we found a balance that honors both priorities. No one got everything they wanted, but everyone felt heard.
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           That's Presbyterian process. Slower than one person deciding, but wiser. More frustrating at times, but more faithful.
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           We emphasize discipleship over programs.
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            Some churches measure success by attendance numbers or the size of their budget. We measure success by changed lives and kingdom impact.
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           Ann grew up Baptist and spent most of her adult life thinking mission meant going to another country. Then she retired and started volunteering at Small Steps Nursery School, mentoring at-risk preschoolers in our neighborhood. She told me recently, "I finally understand what Jesus meant about being sent into the world. The mission field is right here."
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           That's what discipleship looks like. Not adding more activities to your calendar, but discovering how God wants to use you where you are.
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           We value both Word and sacrament.
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            Presbyterian worship holds preaching and the Lord's Supper in balance. We don't prioritize one over the other. Both are means God uses to strengthen your faith.
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           Communion at St. John's happens monthly. We come forward, dip bread into the cup, and return to our seats. In that simple act, we remember Christ's sacrifice, experience His presence, and anticipate the feast we'll share in heaven. It's personal and communal at the same time.
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           We welcome questions.
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            Presbyterian theology is intellectually robust, which means we're not afraid of hard questions. Why does God allow suffering? How can predestination and human responsibility both be true? What happens to people who never hear about Jesus?
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           These aren't easy questions, and we don't pretend to have all the answers. But we create space for honest doubt and genuine struggle. Faith that can't handle questions isn't faith worth having.
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           Why Presbyterian Theology Matters
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           for Houston Church Seekers
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           and Presbyterian Beliefs
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           Houston has more churches than any city needs, which makes choosing one overwhelming. Should you pick the big church with impressive programs? The hip church with great coffee? The friendly church with easy parking?
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           Here's my advice: Choose a church based on what it believes, not what it offers.
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           Programs come and go. Pastors move on. Buildings get renovated. But theology endures. What a church teaches about God, Scripture, salvation, and discipleship will shape your faith far more than whether they have a youth basketball league.
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           Presbyterian theology offers something many Houston churches don't: depth without stuffiness, grace without cheap sentimentality, and community without manipulation.
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           We take God's Word seriously, which means our sermons challenge you instead of merely comforting you. We practice shared leadership, which means you have a voice in church decisions instead of watching from the sidelines. We emphasize mission and service, which means faith here leads to action instead of ending with Sunday attendance.
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           At St. John's specifically, you'll find a diverse congregation that reflects Houston's cultural richness. We have engineers from China, nurses from the Philippines, retirees who've lived in this neighborhood for 40 years, and young families just starting out. We worship together, serve together, and figure out what it means to follow Jesus in this complicated city together.
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           You'll also find a church small enough that people know your name but connected enough to make real impact. We run Anchor House, providing free housing to out-of-town medical patients receiving treatment at the Texas Medical Center. We maintain a community garden that feeds neighbors through Braes Interfaith Ministries. We support an orphanage in Uganda and a seafarers' center in the Houston Ship Channel.
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           Presbyterian theology produces this kind of ministry naturally. When you believe God is sovereign, you trust Him with outcomes and focus on faithfulness. When you believe in grace alone, you extend grace freely to others. When you believe Scripture is authoritative, you do what it says about loving neighbors and caring for the vulnerable.
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           Questions People Ask About Presbyterian Beliefs: "What were some religious or social beliefs of Presbyterianism?"
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           Do Presbyterians believe you can lose your salvation?
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           No. We hold to the perseverance of the saints, meaning true believers will continue in faith until the end. God doesn't save you just to let you slip away later. Jesus said in John 10:28, "I give them eternal life, and they shall never perish; no one will snatch them out of my hand."
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           This doesn't give you permission to sin carelessly. It gives you confidence that God finishes what He starts. If you're genuinely saved, you'll keep trusting Jesus even through seasons of doubt and struggle.
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           Are Presbyterians Calvinists?
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           Yes, though that word carries baggage. John Calvin systematized many Reformed doctrines, so his name got attached to them. But we're really biblical Christians who take seriously what Scripture teaches about God's sovereignty and grace.
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           Some Calvinists are harsh and judgmental. That's not what Presbyterian theology produces when understood correctly. Grace should make you humble and grateful, not proud and argumentative.
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           Do Presbyterians speak in tongues?
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           Generally no, though it's not forbidden. Presbyterian worship tends to be more ordered and less spontaneous than Pentecostal or Charismatic traditions. We believe the Holy Spirit works powerfully, but we don't emphasize the more spectacular gifts as evidence of spiritual maturity.
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           What about predestination? Does God choose who goes to heaven?
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           This is the question that trips people up. Here's the simplest explanation I can give: Yes, God chooses who will be saved. But everyone who wants to come to Christ can come. These truths exist in tension, and we don't fully understand how they fit together.
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           What we do know is this: You're responsible for your response to the gospel. If you reject Christ, that's on you. If you trust Christ, thank God for opening your eyes to see your need and drawing you to Himself.
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           Do you have to believe all this to attend St. John's?
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           Absolutely not. We welcome seekers, skeptics, and people still figuring out what they believe. You don't have to sign a doctrinal statement to visit on Sunday or join a Bible study.
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           But if you want to become a member, you'll need to affirm the basic Christian faith and agree with Presbyterian government. That's because membership means you have a voice in church decisions. It's not just a social club; it's a covenant commitment.
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           Discovering Presbyterian Faith in Action
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           Some people may still wonder, "
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           What were some religious or social beliefs of Presbyterianism?"
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           Reading about Presbyterian theology is one thing. Experiencing it in a real congregation is another.
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           I'd like to invite you to visit St. John's Presbyterian Church here in Houston. We gather for worship every Sunday at 11 AM at 5020 West Bellfort Avenue. Parking is easy, the building is accessible, and the people are genuinely welcoming.
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           Come for a few Sundays and see what Presbyterian worship feels like. Listen to how Scripture is preached. Notice how the service flows from confession to assurance to thanksgiving. Watch how people relate to each other before and after worship.
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           If you have questions, grab me after the service or send an email to the church office. I love talking theology, but I also love connecting people to the God who saves sinners and transforms lives.
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           You might discover that Presbyterian beliefs aren't just historical doctrines or abstract theology. They're life-giving truths that shape how you see God, yourself, and your purpose in the world.
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           And you might discover that St. John's Presbyterian isn't just another church option in Houston. It's a community where real people worship a real God and serve their neighbors in Jesus' name.
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           That's what Presbyterian faith looks like when it's lived out instead of just talked about. Come see for yourself.
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           For more information about worship services, Bible studies, and ways to connect, visit
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           stjohnspresby.org
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            or call our church office at 713-723-6262. We'd love to meet you and hear your story.
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           Related Articles:
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            Presbyterian Worship in Houston: What Makes Our Tradition Distinctive
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      &lt;a href="/bible-study-in-houston-where-to-find-scripture-study-that-goes-deeper"&gt;&#xD;
        
            Bible Study at St. John's: Going Deeper Than Surface-Level Faith
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      &lt;a href="/"&gt;&#xD;
        
            Finding Authentic Christian Community in Houston: Why Church Size Matters
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      <pubDate>Mon, 27 Oct 2025 12:05:43 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/presbyterian-church-what-presbyterians-believe-and-why-it-matters</guid>
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    <item>
      <title>Worship Bulletin for October 26, 2025</title>
      <link>https://www.stjohnspresby.org/worship-bulletin-for-october-26-2025</link>
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           Worship Bulletin for October 26, 2025
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           St. John's Presbyterian Church Bulletin
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           October 26, 2025, 20
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           th
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            Sunday after Pentecost
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           Gathering
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           Prelude, Alina Klimaszewska, organ
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           *Call To Worship, The Rev. Dr. Jon Burnham
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           Pastor: Where your treasure is, there your heart will be also.
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           People: We come to set our hearts on things above.
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           Pastor: Bring the whole tithe into the storehouse!
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           People: Test us, Lord, and open heaven's windows!
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           Pastor: No one can serve two masters.
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           People: We are blessed to bless; we receive to give.
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           Opening Prayer 
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           *Hymn 41
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           O Worship the King, All Glorious Above
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           1 O worship the King,
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           all glorious above!
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           O gratefully sing
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           God's power and God’s love:
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           our shield and defender,
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           the Ancient of Days,
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           pavilioned in splendor
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           and girded with praise.
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           2 O tell of God's might;
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           O sing of God's grace,
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           whose robe is the light,
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           whose canopy space,
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           whose chariots of wrath
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           the deep thunderclouds form;
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           and bright is God's path
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           on the wings of the storm.
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           3 The earth with its store
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           of wonders untold,
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           Almighty, your power
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           has founded of old;
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           established it fast
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           by a changeless decree,
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           and round it has cast,
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           like a mantle, the sea.
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           4 Your bountiful care
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           what tongue can recite?
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           It breathes in the air;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           it shines in the light;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           it streams from the hills;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           it descends to the plain,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and sweetly distills
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           in the dew and the rain.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           5 Frail children of dust,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and feeble as frail,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           in you do we trust,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           nor find you to fail;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           your mercies, how tender,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           how firm to the end,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           our Maker, Defender,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Redeemer, and Friend.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Prayer of Confession, Liturgist, Bill Ehrenstrom
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Lord of abundance, we confess our hearts are torn between heaven and earth. We worry about tomorrow while hoarding today. We fear there won't be enough, so we fail to share. We have robbed You in tithes and offerings, in time and in trust. Forgive our small faith and smaller generosity. Teach us that giving is gaining, that releasing is receiving. Amen. 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           (Silent Confession)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Assurance of Pardon 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Glory Be to the Father, Hymn 581
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Passing the Peace 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Word
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Prayer for Illumination Bill Ehrenstrom
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           First Scripture Reading, Malachi 3:8-12 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Will anyone rob God? Yet you are robbing me! But you say, “How are we robbing you?” In your tithes and offerings! You are cursed with a curse, for you are robbing me—the whole nation of you! Bring the full tithe into the storehouse, so that there may be food in my house, and thus put me to the test, says the Lord of hosts; see if I will not open the windows of heaven for you and pour down for you an overflowing blessing. I will rebuke the locust for you, so that it will not destroy the produce of your soil; and your vine in the field shall not be barren, says the Lord of hosts. Then all nations will count you happy, for you will be a land of delight, says the Lord of hosts.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Anthem
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sermon Scripture, Matthew 6:19-24
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light; but if your eye is unhealthy, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Word of the Lord for us today. 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Thanks be to God. 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sermon,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Treasures in Heaven:
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Stewarding Our Resources
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Rev. Dr. Jon Burnham 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Hymn 716 God, Whose Giving Knows No Ending
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 God, whose giving knows no ending,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           from your rich and endless store,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           nature's wonder, Jesus' wisdom,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           costly cross, grave's shattered door:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           gifted by you, we turn to you,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           offering up ourselves in praise;
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           thankful song shall rise forever,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           gracious donor of our days.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 Skills and time are ours for pressing
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           toward the goals of Christ, your Son:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           all at peace in health and freedom,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           races joined, the church made one.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Now direct our daily labor,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           lest we strive for self alone.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Born with talents, make us servants
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           fit to answer at your throne.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 Treasure, too, you have entrusted,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           gain through powers your grace conferred:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           ours to use for home and kindred,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and to spread the gospel word.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Open wide our hands in sharing,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           as we heed Christ's ageless call,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           healing, teaching, and reclaiming,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           serving you by loving all.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Apostles Creed
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Prayers of the People
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lord’s Prayer 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Welcome and Announcements
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Minute for Stewardship Mindi Stanley,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           St. John's College Student Ministry
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Offering
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Doxology, Hymn 609
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Prayer after the Offering
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Rev. Burnham
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Sending
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Hymn 36 For the Fruit of All Creation
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           1 For the fruit of all creation,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           thanks be to God.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           For the gifts to every nation,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           thanks be to God.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           For the plowing, sowing, reaping,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           silent growth while we are sleeping,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           future needs in earth's safekeeping,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           thanks be to God.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 In the just reward of labor,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           God's will be done.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           In the help we give our neighbor,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           God's will be done.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           In our worldwide task of caring
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           for the hungry and despairing,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           in the harvests we are sharing,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           God's will be done.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           3 For the harvests of the Spirit,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           thanks be to God.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           For the good we all inherit,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           thanks be to God.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           For the wonders that astound us,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           for the truths that still confound us,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           most of all that love has found us,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           thanks be to God.
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           *Blessing
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           Postlude
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           Learn More
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           Ready to learn more about worship at St. John's Presbyterian Church? Contact us at 713-723-6262 or visit us at 5020 West Bellfort Avenue, Houston, TX 77035. Join us for worship this Sunday at 11:00 AM and experience the community that promises to walk with you in faith. In the meantime, continue your journey with uses you learn more about
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            Best Non-Mega Church Houston: Why St. John's Presbyterian Offers Real Faith Beyond Hype
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           or
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            Bible Study in Houston:
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            Where to Find Scripture Study That Goes Deeper
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           .
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      <pubDate>Sat, 25 Oct 2025 16:36:04 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/worship-bulletin-for-october-26-2025</guid>
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      <title>Wedding Services at St. John's Presbyterian: Where Sacred Marriage Begins</title>
      <link>https://www.stjohnspresby.org/wedding-services-at-st-john-s-presbyterian-where-sacred-marriage-begins</link>
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           Wedding Services in Houston
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           Wedding Services at St. John's Presbyterian in Houston:
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           Where Sacred Marriage Begins
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           When you start searching "wedding venues Houston" or "church wedding near me," you're not really looking for a building. You're looking for a place that understands what a wedding should be. A space where your marriage begins with more than pretty pictures and Instagram moments. A community that sees your wedding as the start of something sacred, not just another event to host.
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           At St. John's Presbyterian Church in Houston, we've been hosting weddings since the 1950s. And in those decades, we've learned something important. The best weddings aren't the biggest or flashiest. They're the ones where a couple stands before God and community, makes vows they mean to keep, and begins married life grounded in something deeper than romance.
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           If you're planning a wedding in Houston and want something more substantial than a pretty venue, let me walk you through what makes Presbyterian weddings different. And why that difference matters for the long haul of marriage.
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           What Makes a Presbyterian Wedding Actually Different
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           Marriage as God's Gift, Not Just Your Special Day
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           Here's the first thing you need to know about getting married at St. John's. We believe marriage is God's gift to all humanity. Not a right you earn by church membership. Not a reward for religious behavior. A gift designed for human flourishing and the wellbeing of families.
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           This shapes everything about how we approach weddings. Your ceremony isn't primarily about you, though you're obviously central to it. A Christian wedding service is worship. It's the community gathering to witness your covenant, to hear God's word about marriage, and to pray for your union.
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           This doesn't mean your wedding will be cold or impersonal. Quite the opposite. But it does mean we won't turn worship into performance. We won't let a marriage ceremony become just another event where everyone watches a show. At St. John's, a wedding service directs attention to God and makes public commitment to lifelong discipleship together.
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           The Presbyterian Book of Order puts it plainly: "In a service of Christian marriage, a man and a woman make a lifelong commitment to each other, publicly witnessed and acknowledged by the community of faith." That phrase "publicly witnessed" matters. You're not just signing papers. You're inviting a community to hold you accountable to the promises you make.
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           Preparation Matters More Than Production
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           Most Houston wedding venues care about one thing: the event itself. Did everything run smoothly? Were the photos good? Did guests enjoy themselves?
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           We care about those things too. But we care more about whether you're prepared for marriage.
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           Before we schedule any wedding at St. John's, you'll meet with our pastor for marriage counseling. This is not optional. It's not a quick chat to rubber-stamp your plans. It's real preparation for the challenges and joys ahead.
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           These sessions cover what you'd expect. Communication patterns. Conflict resolution. Financial management. Sexual expectations. Family dynamics. The practical stuff that makes or breaks marriages long after the wedding high fades.
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           But we also dig deeper. What does covenant mean? How will you live out your faith together? What role will God and community play in your marriage? How will you handle the inevitable moments when feelings fade and you have to choose commitment over convenience?
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           I've done enough of these sessions to know which couples take them seriously and which ones just want to check the box. The ones who engage honestly with the hard questions? They're building on rock. The ones who breeze through with easy answers? I worry about them when year three or five hits.
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           The Service Itself: Worship, Not Performance
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           When you attend a wedding at St. John's, you'll notice what's different immediately. No fog machines or dramatic lighting. No performance-style elements that turn the service into a show. Instead, you'll find a worship service structured around the profound mystery of two people becoming one in covenant before God.
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           The pastor conducts the ceremony, usually me. I know the church, the policies, the facility. More importantly, I've walked with you through marriage preparation. I'm not a hired officiant reading generic words. I'm your pastor, speaking truth into your specific lives.
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           Sometimes couples want a guest minister from their home church or another denomination to participate. That's fine, with approval from our session. But our pastor remains involved and retains full authority over the service. This protects the integrity of worship and ensures everything fits Presbyterian standards and traditions.
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           The order of service follows a pattern we've refined over generations. We gather in God's name. We hear Scripture read. We listen to God's word preached, applying biblical wisdom to marriage. We exchange vows and rings. Sometimes we celebrate the Lord's Supper with session approval.
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           All of this happens with the Lord's Table open to everyone professing faith in Jesus Christ, regardless of denomination. That's the Presbyterian way. We don't make Communion exclusive or private. Marriage begins in community, and the community gathers at Christ's table.
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           Music That Enhances Worship, Not Entertainment
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           Let me tell you about music at St. John's weddings. Our regular church organist plays for all ceremonies. She knows our organ, our acoustics, our space. She's familiar with appropriate music for Christian worship and will help you select pieces that are lovely to hear and fitting for worship.
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           You want traditional hymns? Perfect. "Joyful, Joyful, We Adore Thee" or "O Perfect Love" have graced countless weddings here. You prefer classical pieces? Our organist can play Handel's "Hornpipe" or Purcell's "Trumpet Voluntary." Bach, Schubert, Pachelbel. All beautiful. All appropriate.
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           You want a soloist or choir? Wonderful. We can arrange that. Our music must direct attention to God and express the church's faith, but within those boundaries there's plenty of room for beauty and personal preference.
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           Here's what we don't do: contemporary love songs that belong at receptions, not worship. Secular pieces that treat marriage as romance rather than covenant. Music that performs rather than leads worship. If you're imagining a church wedding that feels like a concert, St. John's probably isn't your fit.
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           Some couples bristle at this. They want complete control over their "special day." I understand that impulse. But here's what I've learned after years of pastoral ministry. The couples who embrace worship-focused weddings often report feeling more moved, more grounded, more connected to something bigger than themselves. The couples who fight for every personal touch often feel let down when the production they planned doesn't deliver the emotional payoff they expected.
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           The Practical Details That Actually Matter
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           Location and Facility
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           St. John's sits at 5020 West Bellfort Avenue in Houston's Westbury area. We've been here since the 1950s, which means we have what older church buildings offer: actual space, adequate parking, and a sanctuary designed for worship rather than entertainment.
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           Our sanctuary is beautiful without being overwhelming. We renovated after Hurricane Harvey, and now we have near-perfect acoustics according to professional musicians who perform in our annual Lenten Arts Series. The space seats about 300 comfortably. It feels intimate but not cramped. Sacred but not cold.
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           For receptions and rehearsal dinners, we offer McPhail Fellowship Hall. It's a genuine fellowship space, not a banquet hall trying to compete with hotels. But for couples wanting to keep everything in one location, especially for out-of-town guests, it works well.
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           The neighborhood is safe. The location is accessible from major Houston areas. We're closer to Hobby Airport than Bush Intercontinental, helpful for guests flying in. And unlike some newer megachurch campuses, you won't get lost trying to find where the wedding actually happens.
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           Wedding Schedule and Timeline
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           Weddings at St. John's should begin before 8:00 PM and conclude by midnight. We're not trying to be difficult. We're recognizing that weddings are meaningful occasions, not all-night parties. Starting before 8:00 allows time for a proper service and reception without running until the early morning hours.
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           For your rehearsal dinner, you can use McPhail Hall from 8:00 PM to midnight. This gives your wedding party and families time to practice, eat, and connect without rushing.
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           When you meet with our wedding coordinator, you'll work out all the timing details. She assists the pastor during your wedding day, directs the wedding party through the service, and ensures everything complies with St. John's policies. Think of her as your advocate who knows our space and traditions inside out.
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           The Cost Question Everyone Wonders About
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           Let's talk about money, since everyone thinks it but few people ask directly. Getting married at St. John's as a member is remarkably affordable compared to typical Houston wedding venue costs.
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           The sanctuary? No charge for members. That's right. Zero. Your church home welcomes you without rental fees.
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            McPhail Fellowship Hall deposits total $200 (one for damage, one for alcohol). Both are refundable within two weeks if there's no damage.
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           Reception and rehearsal hall use is included.
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           The wedding coordinator costs $150. The church organist costs $250. Custodial fees run $85 for a four-hour minimum for both rehearsal and wedding, and another $85 for reception. An extra custodial assistance deposit of $75 is refundable if that help isn't needed.
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           The custodian brings in assistants if necessary and provides names and Social Security numbers of workers to the church. He handles all payment and reporting to St. John's. One less detail for you to manage during an already complicated time.
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           Compare these costs to typical Houston wedding venues charging $1,500 to $5,000 or more for space rental alone. Add another $500 to $2,000 for coordination services. The financial difference is substantial.
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           But here's what matters more than money. At St. John's, you're not a customer renting a pretty building. You're a member of this faith family beginning your marriage in your spiritual home, surrounded by people who've prayed for you and will keep praying long after the reception ends.
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           One half of your total costs are due when the wedding is scheduled. The balance is due ten days before the wedding. This payment structure helps you budget and prevents last-minute financial stress.
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           Reception Guidelines That Make Sense
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           We allow beer, wine, and champagne in moderation at receptions in McPhail Hall. Notice that word: moderation. Under no circumstances can alcohol be sold by anyone. This is a church, not a bar.
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           We don't allow smoking in any building. Period. If guests need to smoke, they can step outside to the parking lot.
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           We ask that you throw birdseed, not rice or confetti, and only in the parking lot. This seems like a small detail, but it matters. Rice creates safety hazards. Confetti makes a mess that someone has to clean. Birdseed feeds the birds and breaks down naturally.
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           Caterers may arrive up to four hours before your wedding begins. They're responsible for cleaning McPhail Hall and the church kitchen, and for removing all their property immediately after the reception. No overnight storage is available. This protects our space and ensures it's ready for Sunday worship.
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           The bride and groom are responsible for any damage. We're not trying to be harsh. But we've learned that clear expectations prevent misunderstandings. Treat this building with respect, ensure your guests do the same, and there won't be problems.
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           Receptions must end at midnight. Again, we're not being arbitrary. We're maintaining appropriate boundaries for a church facility in a residential neighborhood.
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           Photography and Videography Done Right
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           Here's something that surprises couples. We have strong policies about photography and video during the ceremony. Not because we hate cameras, but because we've seen what happens when photographers take over weddings.
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           The Christian wedding service is more important than pictures of it. Read that again. During the ceremony, photographers are not allowed to move about. Equipment like video cameras at the front of the church must operate silently under existing light. We don't permit flash or flood lighting.
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           Why such strict rules? Because we've watched beautiful worship services disrupted by photographers treating the sanctuary like a photo studio. We've seen couples so distracted by cameras they barely engage with their own vows. We've witnessed guests spending entire ceremonies watching through phone screens instead of being present to witness covenant making.
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           You can take all the pictures and video you want before or after the service in any part of the building. Set up your photographer outside for those dramatic shots of the couple exiting. Stage family photos in the sanctuary after the service ends. But during worship? The focus stays on God, the couple, and the vows being made.
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           Most professional photographers appreciate these boundaries once they understand the reasoning. The ones who fight them are usually the ones treating your wedding as content creation rather than sacred witness. That's a red flag worth noticing.
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           Flowers and Decorations With Purpose
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           Our policy on flowers and decorations reflects the same principle as everything else: enhancing worship rather than overwhelming it.
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           The sanctuary is complete in its appointments. The furnishings are inherently attractive. A minimum of decoration is needed. You don't have to transform our space into something it's not.
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           The cross and Communion Table are the focal point of worship and should remain unencumbered by decorations, except for the plate and cup (unless the Lord's Supper is part of your wedding ceremony, which is beautiful when it happens).
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           Please don't fasten decorations to the building or furnishings with staples, tacks, pins, glue, or scotch tape. Only wrapped light weight wire or ribbon may be used. This protects the building while still allowing you to personalize the space.
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           Pew bows are allowed if properly attached with wrapped light weight wire or ribbon. Dripless candles with plastic sheets on the floor under all candle holders protect our floors. The wedding coordinator will show you where air conditioning and heating vents blow strongest, so your candles don't create waxy disasters.
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           You may use aisle cloths, and the flower girl may drop silk petals during her walk. But she may not drop real flower petals in the aisle, even if you use aisle cloths. Real petals create slip hazards and stain fabrics.
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           Complete decorating the sanctuary an hour and a half before the wedding to allow time for photographs. If you need to schedule this time, call the wedding coordinator. She's your ally in making this work smoothly.
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           The bride and groom will prepare a list of who should wear corsages or boutonnieres. One copy goes to the wedding coordinator, another to the florist so flowers are placed with the correct people before the ceremony.
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           What Happens at Your Rehearsal
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           Your rehearsal isn't just walking through logistics, though that's part of it. It's preparation for worship.
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           The pastor conducts the rehearsal, helping your wedding party understand not just where to stand but why we do what we do. I'll explain the theological significance of various elements. I'll help nervous readers practice Scripture passages. I'll work with you and your partner on how to say vows so they're heard and felt, not just recited.
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           Usually we schedule rehearsals the evening before the wedding. This gives everyone time to practice without the pressure of the actual day. It also allows the wedding party to ask questions, address concerns, and build confidence.
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           After the rehearsal, many couples host a rehearsal dinner in McPhail Hall. This creates natural community among families who might not know each other well yet. It gives out-of-town guests a comfortable place to gather. And it keeps everything in one location, reducing stress.
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  &lt;h2&gt;&#xD;
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           Who Can Get Married at St. John's
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           This is important, so pay attention. Our wedding policies are primarily for members. If you're not a member of St. John's Presbyterian Church, we're not the right venue for you.
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           Why? Because weddings at St. John's aren't venue rentals. They're worship services where a faith community witnesses and supports covenant making. If you have no connection to this community, if you won't be part of this church after the wedding, then having your ceremony here doesn't make sense.
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           Some couples push back on this. They love the building or the location. They want a "church wedding" without the church commitment. I understand the desire. But I've watched too many marriages struggle because they began with borrowed faith rather than owned commitment.
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           If you're considering joining St. John's, if you're genuinely seeking a church home and believe this might be it, come visit. Attend worship for a few months. Join a Bible study. Get to know the community. If this becomes your spiritual home, then yes, getting married here makes perfect sense.
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           For current members, the path is straightforward. Contact our church secretary to schedule a wedding. She'll pencil the date and time on the church calendar, give you a copy of our wedding policies (which you'll need to read carefully), and take down information for the bridal consultant.
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           Then you'll meet with the wedding coordinator. She reviews policies, helps you understand the church calendar and facilities, draws up your contract with St. John's, and becomes your main point of contact for all practical details.
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           After your meeting with the coordinator, you'll make an appointment with the pastor for marriage counseling. This is where real preparation happens. Not just planning a wedding, but preparing for marriage.
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           Guest Ministers and Wedding Traditions
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           Sometimes couples want a minister from another church or denomination to participate in their wedding. Maybe you grew up in a different tradition. Maybe a family friend or mentor is a pastor. Maybe you're honoring someone who's been important to your faith journey.
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           Usually our pastor conducts the ceremony, but we can accommodate guest participation. A minister from another church may assist with the ceremony, or a minister from another denomination may officiate, if the pastor and session approve.
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           This flexibility honors the reality that faith communities are bigger than single congregations. Your spiritual life might involve multiple relationships and traditions. We respect that.
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           But approval is required, and our pastor always has full authority over your wedding service. We're not being controlling. We're maintaining responsibility for worship happening in our sanctuary under our watch.
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           Some denominations have different understandings of marriage, divorce, remarriage, or the sacraments. Those differences matter when planning worship. Having our pastor involved ensures everything aligns with Presbyterian theology and practice while still allowing meaningful participation from other traditions.
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  &lt;h2&gt;&#xD;
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           The Deeper Question About Church Weddings
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           Here's what I want you to understand about getting married at St. John's Presbyterian Church. The building, the policies, the costs, all the practical details I've outlined—those matter. But they're not the point.
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           The point is this: where and how you begin your marriage says something about what you believe marriage is.
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           If you think marriage is primarily about romance and personal fulfillment, you'll want a wedding that maximizes aesthetic appeal and emotional impact. Any pretty venue with good lighting will do. The goal is creating an experience and capturing content for social media.
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           If you think marriage is primarily about two families joining or a cultural milestone to celebrate, you'll want a wedding that honors tradition and pleases relatives. A church might be involved, but mostly for the sake of appearances or family expectations.
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           But if you think marriage is covenant, a lifelong commitment made before God and community, then where you marry and how you marry becomes deeply significant. You'll want to begin in a place where people understand covenant. Where vows are taken seriously. Where community doesn't just witness but promises to support you.
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           That's what St. John's offers. Not a pretty building (though ours is lovely). Not a blank canvas for your creative vision (we have too much theology for that). But a faith community that believes marriage matters eternally, not just romantically. A place that will prepare you honestly, marry you meaningfully, and walk with you faithfully through all the years ahead.
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  &lt;h2&gt;&#xD;
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           When You're Ready to Start Planning
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           If you're a member of St. John's and ready to start planning your wedding, contact our church office at 713-723-6262. Ask to speak with the secretary about scheduling a wedding. She'll walk you through the initial steps.
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           If you're not yet a member but interested in learning more about St. John's, come visit us for worship on Sunday at 11:00 AM. Meet the community. Experience Presbyterian worship. See if this might become your spiritual home. Marriage preparation starts long before you schedule a ceremony date.
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           If you're already planning a wedding elsewhere but curious about the Presbyterian approach to marriage, our website has resources about covenant marriage and Christian preparation. We're happy to share what we've learned, even if you marry in another place.
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  &lt;h2&gt;&#xD;
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           What You're Really Choosing
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           When you choose St. John's Presbyterian Church for your wedding, you're not just choosing a venue. You're choosing to begin married life grounded in community, accountability, and faith. You're choosing worship over performance. Covenant over spectacle. Substance over show.
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           In a city like Houston where weddings have become increasingly elaborate and expensive, this approach might seem almost countercultural. It is. But ask yourself which approach better prepares you for the actual work of marriage. The Instagram-worthy ceremony that costs a year's salary? Or the meaningful service where you make real promises before people who will help you keep them?
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           I can't tell you which to choose. But I can tell you what I've seen after years of performing weddings. The couples who prioritize worship in their wedding often prioritize faithfulness in their marriage. The ones who focus on production value and personal expression often struggle when marriage gets hard and stops feeling magical.
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           Your wedding day passes quickly. Those photos you spent thousands capturing? You'll look at them a few times then file them away. That dress you agonized over? You'll wear it once. That venue you fought to book? You'll never go back.
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           But your marriage? That's every morning for the rest of your life. Every conflict to navigate. Every joy to share. Every crisis to weather. Every mundane Tuesday that requires choosing commitment over convenience.
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           Starting that journey in a place that understands covenant, prepares you honestly, and promises to walk with you faithfully—that's a choice with lasting value.
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           That's what St. John's Presbyterian Church offers to couples ready to marry. Not the biggest sanctuary or the most photogenic space. Not the most flexible policies or the most accommodating approach.
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           But something better: a community that still believes marriage is holy. Vows are binding. Covenant requires support. And the best way to begin married life is by acknowledging you can't do it alone. You need God's grace, each other's commitment, and a community that promises to hold you accountable to the promises you make.
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           Come see what a Presbyterian wedding looks like. Not because it's trendy or impressive. But because after nearly seventy years of hosting weddings, we've learned what actually matters when two people become one.
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           And that's worth far more than any pretty building or perfect photo could ever capture.
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           Ready to learn more about wedding services at St. John's Presbyterian Church? Contact us at 713-723-6262 or visit us at 5020 West Bellfort Avenue, Houston, TX 77096. Members interested in scheduling a wedding should contact our church office to begin the process.
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      <title>Presbyterian vs Baptist Houston: Understanding the Differences</title>
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           Presbyterian vs Baptist Houston
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           Presbyterian vs Baptist Houston: Understanding the Differences
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           When you're looking for a church home in Houston, you'll quickly notice that Presbyterian and Baptist churches make up a significant portion of the landscape. Both traditions love Jesus, both read the same Bible, and both want to help you grow in faith. So what's the difference, and why does it matter?
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           I'm Pastor Jon at St. John's Presbyterian Church, and I've spent years helping people navigate these questions. Here's what I've learned: the differences between Presbyterian and Baptist churches aren't just about theology or history. They show up in how you'll actually experience church life, make decisions together, and understand your relationship with God.
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           Let me walk you through what matters most when you're choosing between these two wonderful Christian traditions in Houston.
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           The Big Picture: Two Different Ways of Being Church
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           Before we dive into specifics, here's the fundamental difference: Presbyterian churches operate through representative leadership and connection with other churches, while Baptist churches emphasize congregational independence and local church autonomy.
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           What does that mean in real life?
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           In a Presbyterian church like St. John's, we're part of a larger family of churches. We elect elders who help lead alongside the pastor, and we're accountable to a broader Presbyterian body. Major decisions get made by these elected leaders, though the congregation has significant input.
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           In a Baptist church, the congregation votes directly on major decisions. Each Baptist church is independent, choosing its own pastor, setting its own budget, and determining its own direction. They're not answerable to any larger denominational structure.
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           Neither approach is right or wrong. They're just different ways of organizing church life, each with its own strengths.
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           Worship Style: What Sunday Morning Feels Like
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           Walk into a Presbyterian service and a Baptist service in Houston, and you'll notice differences right away.
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           Presbyterian worship
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            tends to follow a structured liturgy. At St. John's, we use a similar order of worship most Sundays: we confess our sins together, hear God's assurance of forgiveness, read Scripture, preach, pray, and celebrate communion regularly (usually monthly or more often). We use written prayers alongside spontaneous ones. Our music might include traditional hymns, modern worship songs, or both, but there's usually an intentional connection between the music and the sermon theme.
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           This structure isn't about being stiff or formal. It's about creating a rhythm that carries you through the Christian story every week, reminding you of who God is and who you are in relationship to him.
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           Baptist worship
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            typically has more flexibility. Most Baptist churches in Houston follow a general pattern (singing, prayer, sermon), but there's more room for spontaneity. The preaching often takes center stage, sometimes lasting 45 minutes or more. Communion (or the Lord's Supper) happens less frequently, maybe monthly or quarterly. Music often leans contemporary, though traditional Baptist churches certainly exist.
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           Baptist worship can feel more immediate and emotional. There's often more emphasis on the individual's response to God and opportunities for public decisions.
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           Here's what I tell people: if you're someone who finds depth in repetition and rhythm, Presbyterian worship might resonate with you. If you prefer variety and spontaneity, Baptist worship might feel more natural.
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           Baptism: Probably the Most Visible Difference
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           This is where things get practical in a hurry.
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           Presbyterians practice infant baptism.
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            We baptize babies and young children as a sign that God's grace reaches us before we can understand it or respond to it. Baptism isn't something you do to show your faith. It's something God does to claim you as his own, similar to how parents love children before those children can love them back.
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           When we baptize an infant at St. John's, the parents and the congregation promise to raise that child in the faith. We see it as a covenant sign, like circumcision in the Old Testament, marking someone as part of God's family. Later, when that child is old enough to understand and affirm their faith, they go through confirmation, publicly claiming the faith into which they were baptized.
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           Baptists practice believer's baptism only.
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            You must be old enough to understand the gospel and personally profess faith in Jesus before you can be baptized. For Baptists, baptism is your public declaration of faith, something you do after you've already become a Christian. It follows salvation rather than initiating covenant relationship.
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           Baptist baptism is always by immersion, dunking the whole person under water. Presbyterian baptism can be by sprinkling, pouring, or immersion, though sprinkling or pouring is more common.
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           If you grew up Baptist and you join a Presbyterian church, we won't rebaptize you. We recognize your baptism as valid. But if you grew up Presbyterian and join a Baptist church, most Baptist churches will ask you to be baptized (by immersion) as a believer, since they don't recognize infant baptism.
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           This difference matters tremendously if you have young children. Do you want them baptized as infants, or do you want to wait until they can make their own decision? Your answer will probably determine which tradition fits your family better.
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           Church Government: Who Makes the Decisions
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           This affects your experience more than you might think.
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           Presbyterian churches
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            use representative democracy. At St. John's, the congregation elects elders (also called the Session) who provide spiritual oversight and make most decisions about church life. Elders aren't just administrators. They're spiritual leaders who pray for you, visit when you're sick, help you through spiritual struggles, and shepherd the congregation.
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           Our pastor is also an elder, but he doesn't have final say over everything. The Session makes decisions together. This shared leadership means no single person can take the church in a direction that doesn't represent the whole body.
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           We're also connected to other Presbyterian churches through our presbytery (regional body) and the larger denomination. If there's a dispute we can't resolve locally, we can appeal to these broader church courts. This connection provides accountability and support.
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           Baptist churches
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            practice congregational government. The whole congregation votes on major decisions: calling or dismissing a pastor, approving the budget, purchasing property, and other significant matters. Some Baptist churches have deacons who provide practical leadership, but the congregation retains final authority.
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           The pastor in a Baptist church often has significant influence, but he serves at the congregation's pleasure. If the church votes to dismiss him, he's gone. This can create wonderful accountability, but it can also lead to instability if disagreements arise.
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           Each Baptist church is completely independent. There's no higher authority to appeal to if problems develop. Many Baptist churches belong to associations or conventions (like the Southern Baptist Convention), but these bodies can't force individual churches to do anything. Membership is voluntary and carries no binding authority.
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           The Presbyterian system works well if you value connection, accountability beyond your local congregation, and representative leadership. The Baptist system works well if you want direct participation in church decisions and local autonomy.
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           Theology: How We Understand Salvation
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           Here's where we get into the deeper waters, but I'll keep it practical.
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           Presbyterians
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            generally hold to Reformed theology, which emphasizes God's sovereignty in salvation. We believe God chooses and saves us, not that we choose and save ourselves. This doesn't mean we're puppets with no real choices. It means that our ability to choose God depends on God first choosing us and opening our eyes to see him.
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           We talk about "election" and "predestination," which honestly makes some people nervous. But here's the pastoral reality: it means your salvation doesn't depend on you maintaining it. God holds you. You don't hold God. That can bring tremendous peace when you're struggling or doubting.
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           Baptists
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            have more theological diversity. Many Baptists (especially Southern Baptists) hold to similar Reformed views about God's sovereignty. But many others emphasize human free will more strongly, teaching that God offers salvation to everyone, and each person must freely choose to accept or reject it.
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           Where you'll notice this practically: Baptist churches often give "altar calls" or "invitations," opportunities at the end of the service for people to come forward and publicly accept Christ. Presbyterian churches rarely do this. We certainly want people to come to faith in Jesus, but we tend to emphasize God's work in drawing people to himself rather than focusing on the moment of public decision.
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           Both traditions believe you must be born again to be saved. Both believe Jesus died for sins and rose from the dead. Both preach the gospel. The differences are more about emphasis and how God's sovereignty and human responsibility fit together.
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           The Authority Question: Scripture and Tradition
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           Both Presbyterians and Baptists affirm that the Bible is God's authoritative Word. But we apply that principle differently.
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           Presbyterians
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            have confessions and catechisms (like the Westminster Confession) that summarize what we believe the Bible teaches. These documents don't replace Scripture, but they guide how we interpret it. At St. John's, our pastors and elders must affirm that our theology is consistent with these historic Reformed confessions.
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           This gives us continuity with Christians across centuries. We're not reinventing theology with each generation. We stand in a tradition that has wrestled with Scripture and developed settled convictions about what it teaches.
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           Baptists
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            emphasize "no creed but the Bible." Each Baptist church (and often each Baptist individual) interprets Scripture without being bound by historic confessions. This creates more diversity among Baptist churches. Two Baptist churches in Houston might have significantly different views on secondary theological issues, and that's considered acceptable because each church is autonomous.
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           The Baptist approach emphasizes individual freedom and local church interpretation. The Presbyterian approach emphasizes connection with the historic church and communal discernment.
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           What This Means for Church Life in Houston
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           These theological differences create different church cultures.
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           At a Presbyterian church
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            like St. John's, you'll find:
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            Regular communion (we believe it genuinely nourishes faith, not just symbolizes)
           &#xD;
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      &lt;span&gt;&#xD;
        
            Infant baptism and later confirmation
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    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Elders who know you and care for your spiritual life
           &#xD;
      &lt;/span&gt;&#xD;
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    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Connection with other Presbyterian churches and pastors
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      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Structured worship that follows the Christian story
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      &lt;/span&gt;&#xD;
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    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Teaching that emphasizes God's grace from beginning to end
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      &lt;/span&gt;&#xD;
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    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            A balance between personal faith and communal discernment
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           At a Baptist church
          &#xD;
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    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            in Houston, you'll find:
           &#xD;
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  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Emphasis on personal conversion and testimony
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      &lt;/span&gt;&#xD;
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    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Believer's baptism by immersion
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    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Regular opportunities to share your faith story publicly
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      &lt;span&gt;&#xD;
        
            Strong preaching (often the centerpiece of worship)
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            Congregational participation in major decisions
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    &lt;li&gt;&#xD;
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            Independence and local church autonomy
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      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Flexibility in worship style and church practices
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  &lt;/ul&gt;&#xD;
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           Neither approach is more biblical than the other, though both traditions would argue their position from Scripture. They're different ways of being faithful to Jesus.
          &#xD;
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  &lt;h2&gt;&#xD;
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           Making Your Decision: Questions to Ask Yourself
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    &lt;span&gt;&#xD;
      
           If you're trying to choose between Presbyterian and Baptist churches in Houston, consider these questions:
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           About worship:
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      &lt;span&gt;&#xD;
        
            Do you find depth in repeated liturgy, or do you prefer more variety and spontaneity? Neither answer is wrong, but it will shape your experience significantly.
           &#xD;
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           About baptism:
          &#xD;
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    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Do you want your children baptized as infants, or do you want to wait until they can profess faith for themselves? This practical question might settle the matter quickly.
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  &lt;/p&gt;&#xD;
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  &lt;p&gt;&#xD;
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           About church government:
          &#xD;
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    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Do you want to vote directly on major church decisions, or are you comfortable with elected elders making most decisions? How important is connection with a broader denomination versus local church independence?
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           About theology:
          &#xD;
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    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Does the emphasis on God's sovereign grace resonate with you, or do you prefer stronger emphasis on human free will and decision? How much theological diversity are you comfortable with in your church?
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           About community:
          &#xD;
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    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Do you want a church where decisions emerge from representative leadership and connection with other churches, or where the local congregation has final say on everything?
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    &lt;span&gt;&#xD;
      
           These aren't just abstract theological questions. They affect your daily experience of church life.
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  &lt;h2&gt;&#xD;
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           Why I'm Presbyterian (and Why You Might Be Baptist)
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      &lt;span&gt;&#xD;
        
            I should be honest about my own convictions while respecting that faithful Christians land in different places. I grew up in a Southern Baptist church in a small town in Mississippi. I joined the Presbyterian Church (USA) when I was in college because I was singing in a Presbyterian Church choir on a choir scholarship. The liturgy spoke to me, the people were kind, and the pastor took me under his care and encouraged me. That led down a path of Christian education in Presbyterian seminaries in Richmond, Virginia and then Memphis, Tennessee.
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           Today, I'm Presbyterian Pastor because I find deep comfort in God's sovereign grace. I need to know that my salvation doesn't depend on me maintaining it. I appreciate the historic confessions that connect me with Christians across centuries. I value the accountability that comes from connection with other churches. I love that we baptize children, welcoming them into God's covenant family before they can understand or reciprocate. There are other former Baptists at St. John's. In fact, there are a number of us. There are also former Roman Catholics, Methodists, and other denominations.
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      &lt;span&gt;&#xD;
        
            Even so, I have wonderful Baptist friends and colleagues who emphasize different aspects of biblical truth. They treasure congregational government because it gives every member a voice. They see believer's baptism as the clearest biblical pattern. They value local church autonomy because it protects against denominational overreach. They appreciate spontaneity in worship and the freedom to follow the Spirit's leading without being bound by liturgy.
           &#xD;
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           Both traditions have produced godly people, faithful churches, and effective ministry. Houston is blessed to have strong representatives of both.
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  &lt;h2&gt;&#xD;
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           The Real Question: Where Will You Grow?
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           Here's what matters most: Where will you be known, loved, and challenged to grow in Christ?
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  &lt;/p&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The differences between Presbyterian and Baptist churches are real and worth understanding. But they shouldn't obscure the more important questions: Does this church preach the gospel faithfully? Does this community take Scripture seriously? Will I find authentic relationships here? Will this church help me become more like Jesus?
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           At St. John's Presbyterian Church, we believe the Presbyterian approach provides a wonderful framework for authentic Christian community and spiritual growth. We love our liturgy, our elders, our connection with the broader Presbyterian church, and our theology of grace. We think the Reformed tradition offers profound wisdom for following Jesus.
          &#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But we also know that God works powerfully in Baptist churches across Houston. Some of the most devoted Christians I know worship in Baptist congregations. The Spirit isn't limited to one tradition or approach.
          &#xD;
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  &lt;/p&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           If you're exploring churches in Houston, I'd encourage you to visit both Presbyterian and Baptist congregations. Pay attention not just to the theological distinctives, but to the spirit of the community. Are people genuinely welcoming? Is there depth in the teaching? Do you sense authentic faith?
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  &lt;p&gt;&#xD;
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           And if you visit St. John's Presbyterian, we'd love to meet you. We can't promise we'll convince you that Presbyterianism is right for you. But we can promise we'll welcome you, answer your questions honestly, and help you discern where God is calling you.
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Because ultimately, that's what matters. Not whether you choose Presbyterian or Baptist, but whether you choose to follow Jesus in community with his people.
          &#xD;
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  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Visit and Experience the Difference
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The best way to understand the differences between Presbyterian and Baptist churches isn't to read about them. It's to experience them.
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Come worship with us at St. John's Presbyterian Church any Sunday morning. Experience the liturgy, meet our elders, ask questions. Then visit a Baptist church and see how it feels different. Pay attention to what resonates with your soul and what helps you connect with God.
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We're located in Houston, and we'd genuinely love to meet you. Whether you ultimately join St. John's or find your home in a Baptist church, we want to help you take the next step in your faith journey.
          &#xD;
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  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Because here's what Presbyterians and Baptists agree on: Jesus is Lord, salvation is by grace through faith, the church matters, and we're called to love God and neighbor with everything we've got.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The rest is just details about how we live that out together.
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Want to learn more about what makes Presbyterian worship unique? Read our article on
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;a href="/my-post"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Presbyterian Church Houston: What Makes Our Worship Unique
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           to dive deeper into our liturgy and theology. And if you're curious about how smaller churches create stronger community regardless of denomination, check out
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;a href="/my-post"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Presbyterian Church Houston: What Makes Our Worship Unique
           &#xD;
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    &lt;/a&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           .
          &#xD;
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           Come visit us. Ask your questions. Experience the difference. We'll be here whenever you're ready.
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&lt;/div&gt;</content:encoded>
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      <pubDate>Wed, 22 Oct 2025 23:59:54 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/presbyterian-vs-baptist-houston-understanding-the-differences</guid>
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    </item>
    <item>
      <title>The Epistle for October 22, 2025</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-october-22-2025</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           What's happening at St. John's?
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           The Epistle for October 22, 2025
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  &lt;h2&gt;&#xD;
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           St. John's Presbyterian Church in Southwest Houston including Meyerland, Bellaire and Westbury
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           October 22, 2025
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           A Word from Pastor Jon
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           Dear friends,
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           Last Sunday we talked about something simple but powerful: 
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           influence
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           . Every one of us carries it. The question isn’t whether you have influence, but how you use it.
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           Jesus said, 
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           “You are the salt of the earth. You are the light of the world.”
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            Those aren’t suggestions—they’re identities. Wherever you go, someone’s watching, learning, and being shaped by your example.
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           As a reminder of that truth, here’s a portion from Sunday’s message to help you reflect and act on the influence God has already entrusted to you.
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           Peace,
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           Pastor Jon
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  &lt;h2&gt;&#xD;
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           Your Influence Inventory
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           This week, take an influence inventory:
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           Where has God placed you? Your workplace, neighborhood, gym, coffee shop. These aren't random. They're your assigned territories for influence.
          &#xD;
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           Who's watching you? Your kids, yes. But also coworkers, neighbors, the barista, the person behind you in traffic. What are they learning?
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           Where are you wasting influence? Hiding light? Losing saltiness? Choosing comfort over courage?
          &#xD;
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           What would it look like to be intentionally salty this week? Maybe refusing workplace cynicism. Maybe appreciating someone everyone ignores. Maybe having that hard conversation with love instead of anger.
          &#xD;
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           The Promise and Warning
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           Jesus makes both.
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           The warning: Lose your saltiness, become useless. Hide your light, contribute to darkness. Your influence matters. When you withhold it, people suffer.
          &#xD;
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           The promise: When you shine, people see your good works and glorify God. Not you. God.
          &#xD;
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           Your influence is a signpost, not a destination. When you steward it well, people don't think, "What a good person." They think, "What a good God they must serve."
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           The Challenge
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           This week, be annoyingly salty. Like salt in a wound that needs healing. Like salt that won't let things spoil.
          &#xD;
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           Be uncomfortably bright. Like morning light ending a nightmare. Like a flashlight revealing the path.
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           Stop asking if you have influence. You do.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Stop wondering if it matters. It does.
          &#xD;
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           Will you steward it for the Kingdom, or waste it on the world?
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           You are salt. You are light. Not because you're special. But because you belong to Jesus, and He has work for you to do.
          &#xD;
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           Right here in Houston. Right now.
          &#xD;
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           We are blessed to bless. We receive to give.
          &#xD;
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           And the world is counting on us to remember that.
          &#xD;
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           Grace and peace,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Pastor Jon
          &#xD;
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  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           A Welcoming Space for Our Littlest Worshipers
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           As the holidays approach, many families will be welcoming new little ones, and at St. John’s, we’re ready to welcome them too. Our 
          &#xD;
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           Kids Corner
          &#xD;
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    &lt;span&gt;&#xD;
      
           , located in the back of the sanctuary, is a cozy spot designed with young families in mind. You’ll find books and quiet activities for toddlers and preschoolers, and even a 
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           rocking chair for Mom or Dad
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    &lt;span&gt;&#xD;
      
            to sit comfortably with a baby during worship.
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           Church is for the whole family: every age, every stage, every precious sound of life. Come check it out and see how grace grows, one small heartbeat at a time.
           &#xD;
      &lt;br/&gt;&#xD;
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           Your Review Helps Others Discover St. John's
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    &lt;/span&gt;&#xD;
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    &lt;a href="https://www.stjohnspresby.org/" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Our church website has just received a major upgrade and it’s already bearing fruit
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           . In the past 7 days we have received 1,300 impressions. This means someone looking for a church home in Houston typed into Google a question such as "Find a church near me." That happened 1,300 times in the past 7 days and St. John's Presbyterian Church in Houston showed up in the results. Of those, 37 people clicked the link and viewed our church website.
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           Our church website now features 
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           fifteen in-depth articles
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           , each over 2,500 words, exploring who we are, what we believe, and how faith comes alive at St. John’s. That puts us in the 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Top 5%of all church websites nationwide 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           for substantive content and the library keeps growing each week. It’s a resource not only for our members but also for people all across Houston who are searching for a genuine church home. 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.stjohnspresby.org/blog" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            The articles are on our church website here
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    &lt;span&gt;&#xD;
      
           .
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           To help more of those seekers find us, we need your voice. We currently have
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            24
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    &lt;span&gt;&#xD;
      
            Google Reviews. 
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    &lt;strong&gt;&#xD;
      
           We need at least 50 Google reviews
          &#xD;
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    &lt;span&gt;&#xD;
      
            to bring more seekers to find our church website. These reviews boost how often our site appears when someone searches for a church in the Houston area. If everyone reading this would leave a Google review we would immediately have over 100 reviews and our church website would be boosted beyond belief.
          &#xD;
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           Please take a minute and 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://g.page/r/CQ5JyySrHTRxEAE/review" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            click the link and leave us a review
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . If St. John’s has blessed your life, please reflect that generosity in your rating. Five-star reviews make an enormous difference in visibility and outreach. Your few words could be the open door that helps someone new discover our community of faith. 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://g.page/r/CQ5JyySrHTRxEAE/review" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Click here and leave us a Google review today
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . It only takes a few minutes of your time and may make an eternity of difference to someone else.
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  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           St. John's Presbyterian Church Website Performance:
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           In the past 28 days, 3,930 people saw our church appear in Google searches, and 113 clicked to learn more about 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.stjohnspresby.org/" target="_blank"&gt;&#xD;
      
           St. John’s Presbyterian Church in Houston
          &#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . Every review you share helps more people find us online.
          &#xD;
    &lt;/span&gt;&#xD;
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           Our Digital Front Door: How Our Website Is Reaching People for Christ
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           The image above shows the performance of our church website over the past 28 days. During that time, 
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           113 people clicked on our website
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            and 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           3,900 people saw it appear in their Google search results
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . That means thousands of people in Houston are coming across 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           St. John’s Presbyterian Church
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
            as they look for a place to grow in faith.
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           Our website is now our 
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           primary way of communicating with people seeking a new church home
          &#xD;
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    &lt;span&gt;&#xD;
      
           . Twenty years ago, people turned to the Yellow Pages. Today, they turn to Google. The difference is that this new “digital directory” is dynamic — it changes every time someone leaves a review. The more reviews we receive, the higher Google ranks our site, and the more people see and visit us online.
          &#xD;
    &lt;/span&gt;&#xD;
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           That’s where you come in. This evangelism project is completely 
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    &lt;strong&gt;&#xD;
      
           free to the church
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . Every Google review you write helps new people discover St. John’s and invites them to experience the gospel of Jesus Christ in a welcoming, authentic community.
          &#xD;
    &lt;/span&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           If you haven’t yet, please 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           leave a Google review today
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . It’s one of the simplest and most effective ways you can steward your influence for the Kingdom.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Thank you to those who left a Google Review in the past week including 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Mindi, Ken, Marie, Loic, and Naomi. 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Your words are helping others find their way to faith and fellowship here at St. John’s.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Welcome, Ellie Jane Ehrenstrom!
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           We celebrate the joyful news of new life on October 7!
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Ellie Jane Ehrenstrom was born in Kansas City to 
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    &lt;strong&gt;&#xD;
      
           Kate Schuller and Brendan Ehrenstrom
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , beloved grandchild of 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Bill Ehrenstrom and Mindi Stanley
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
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    &lt;span&gt;&#xD;
      
           We give thanks to God for Ellie’s safe arrival and pray for health, peace, and abundant love for this growing family. May her days be filled with laughter and grace, and may her life reflect the light of Christ in every season.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           “Every good and perfect gift is from above, coming down from the Father of lights, who does not change like shifting shadows.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           — 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           James 1:17
          &#xD;
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  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Healing Hearts:
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      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           A Grief Support Group in Westbury for Care and Encouragement
          &#xD;
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  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           Healing Hearts
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            will meet in the church office building in the 
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           Prayer
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           Healing Hearts
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           , a grief and bereavement support group. Led by 
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           Lisa Sparaco
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    &lt;span&gt;&#xD;
      
           , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
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           Healing Hearts
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            is open both to members of St. John’s and to the wider community. We encourage you to share this opportunity with your friends and neighbors who may need such support. Meetings will take place in the 
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           Prayer Room
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    &lt;span&gt;&#xD;
      
           , on the 
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           second Wednesday of each month from 7:00–8:00 PM
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            and the 
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           last Monday of each month from 11:00 AM–12:00 Noon
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           . This schedule provides both an evening option for those who work during the day and a daytime option for those who prefer not to drive at night.
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           Men of the Church Bible Study in Meyerland
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           The Men of the Church meets tonight, Wednesday, October 29, at 6:30 PM in the Session Room. All men are welcome to attend.
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           One Hope Preschool - Fall Festival Invitation for a Preschool in Westbury
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           We’re excited to announce our One Hope Schools Fall Harvest Festival 2025! Mark your calendars for Saturday, November 8th from 3:00–5:00 PM at: One Hope Preschool (5020 West Bellfort Ave, Bldg 2, Houston, TX 77035).
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           Get ready for an afternoon full of fun, laughter, and community spirit!
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  &lt;ul&gt;&#xD;
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             Bounce House &amp;amp; Petting Zoo
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             Face Painting &amp;amp; Balloon Animals
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             Games &amp;amp; Activities
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             Snow Cones &amp;amp; Snacks
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            Admission is free, and everyone is welcome! Bring your friends, family, and neighbors to celebrate the season with us.
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    &lt;/span&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           Holiday Gift Market
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           Nov 16, 2025
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           Noon-2PM
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           McPhail Hall
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           *Soup Needed
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           *Bring a Friend
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           Please bring one guest who isn’t already part of our congregation.
          &#xD;
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           We’re also looking for volunteers to bring soup, potluck style. You can sign up in the Narthex—thank you for helping make this a warm and welcoming event.
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           Come, participate, and let’s make this year’s Holiday Gift Market a true witness to God’s abundance.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;h2&gt;&#xD;
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           The Way of Discernment 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           A Sunday afternoon Zoom Bible Study
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           for Adults in Southwest Houston
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Have you ever wondered if you are following God’s will for your life? That you got it right? And just exactly how do you know? In the book 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Way of Discernment
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;strong&gt;&#xD;
      
            by Steve Doughty, 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           he draws from classic authors like Augustine and contemporary ones like Dietrich Bonhoeffer to reveal powerful ways in which to understand the practice of discernment. This is a study seeking clarity in discovering God’s guidance for both your personal and congregational life. Come and join in from the comfort of your own home. This intriguing study will definitely deepen your faith and bless your spiritual journey. Books are available at Amazon.com (choose the green cover edition). Contact Lynne Parsons for the Zoom link at 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="mailto:lynnep@sbcglobal.net" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            lynnep@sbcglobal.net
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . Everyone is invited.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;h2&gt;&#xD;
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           Healing Service in Houston, Texas,
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;h2&gt;&#xD;
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           November 9, 11 AM, Sanctuary
          &#xD;
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           Join us for a 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Healing Service
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            on 
          &#xD;
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           Sunday, November 9, 2015
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , as we gather in prayer, music, and quiet reflection. This special time of worship offers space to bring our burdens, griefs, and hopes before God—trusting in the Spirit’s power to renew body, mind, and soul. Whether you seek comfort, strength, or simply a moment of peace, you are welcome. Come, rest in God’s healing presence.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;h2&gt;&#xD;
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           Prayer List
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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           With hearts united in hope, we lift these names into the healing presence of God.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        &lt;br/&gt;&#xD;
        
            Family and friends of Christine Perci (friend of Pete and Grace Sparaco)
           &#xD;
      &lt;/span&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            Harriet Harper, in hospice care
           &#xD;
      &lt;/span&gt;&#xD;
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            Tom Edmondson, recovering from spinal surgery
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            Mary Hughes, recovering from shoulder surgery and flu
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            Family of Evie Nielson
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            Holly Darr, health concerns
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            Family of Gerry Jump
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            Karen Alsbrook, health
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            Kelsey Wiltz, health concerns
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            Glen Risley, health concerns
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            Family of Barm Alsbrook, death in family in Tennessee
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            Madalyn Rodgers, Kathleen Captain's sister
           &#xD;
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            Joe Sanford, Scott Moore and Alice Rubio
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            Those looking for a job
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            St. Johns College Students
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            Raina Bailey and the families in our PCHAS homes
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            One Hope Preschool families and staff
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           Caring for One Another in Prayer
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           Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
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           Prayer List in Houston, Texas
          &#xD;
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  &lt;h3&gt;&#xD;
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           How Can We Pray for You?
          &#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know.
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    &lt;/span&gt;&#xD;
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           We are grateful for the opportunity to pray with and for you.
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           Happy Birthday
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           Jonathan Hughes and Fran Urquhart (Oct. 24)
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           James Adams (Oct. 25)
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           Joene Moore and Nathan Herbert (Oct. 28)
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           Happy Anniversary
          &#xD;
    &lt;/span&gt;&#xD;
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           Barm and Karen Alsbrook (Oct. 15)
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  &lt;h2&gt;&#xD;
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           Church Calendar
          &#xD;
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    &lt;strong&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Thursday, October 23
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           5:00 pm Exercise Class, Building
          &#xD;
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sunday, October 26, 20 th Sunday after Pentecost, Stewardship Season
          &#xD;
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           9:30 am Sunday School for Adults, Lectionary, Session Room
          &#xD;
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           11:00 am Worship Service, live in sanctuary and on Facebook
          &#xD;
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           12:00 pm Fellowship and Caring Meeting, Room 203; CE Committee
          &#xD;
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    &lt;span&gt;&#xD;
      
           Meeting, Session Room
          &#xD;
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    &lt;span&gt;&#xD;
      
           1:30 pm Book Study: The Way of Discernment, Zoom
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           3:30 pm Girl Scouts, Session Room and 203
          &#xD;
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      &lt;br/&gt;&#xD;
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           Coming Church Events
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           in Meyerland, and Houston Texas
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           Sun, Oct 26, Christian Education Committee meeting in Session Room after worship
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           Mon, Oct 27, Healing Hearts, Room 202, 11AM-Noon,
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           Sun, Nov 2, All Saints Service, 11 AM, Sanctuary. Come prepared to remember our beloved saints who have passed into the Church Triumphant, especially those who died this last year.
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           Sun, Nov 2, Caring and Fellowship Committee meeting next door to Session Room in Church Office after worship
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           Fri, Nov 7, Funeral Service for Evie Nielson, Forest Park East
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           Sun, Nov 9, Healing Service, 11 AM, Sanctuary
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           Sun, Nov 16, Holiday Gift Market, McPhail Hall, Noon-2PM
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           Thur, Nov 27, Thanksgiving Holiday, Church Office Closed
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           Sat, Nov 29, Advent Decoration Festival, Sanctuary, 10AM-Noo
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           Sun, Nov 30, First Sunday of Advent, Sanctuary, 11AM Worship
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           Sat, Dec 13, “What is the Gospel” Class, Session Room, Session Room, 9 AM
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           Wed, Dec 24, Christmas Eve Service, Sanctuary 7 pm
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           Church Calendar Online
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           For other dates, see St. John’s Calendar online: 
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            https://www.stjohnspresby.org/events/
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           2025 Session Members and Roles
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           Elders on the Session: Class of 2025
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            Shirley Boyd: Christian Education     
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           Virginia Krueger: Caring &amp;amp; Fellowship   
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            Leonie Tchoconte: Caring &amp;amp; Fellowship       
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           Elders on the Session: Class of 2026
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            Barm Alsbrook: Stewardship and Finance   
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            Michael Bisase: Buildings and Grounds         
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           Jan Herbert: Christian Education
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           Elders on the Session: Class of 2027
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           Lynne Parsons Austin: Worship
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           Omar Ayah: Faith in Action
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           Marie Kutz: Personnel and Administration                 
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           Other Session Leaders and Support Staff
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           Jon Burnham: Moderator of Session           
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           Lynne Parsons Austin: Clerk to Session     
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           Tad Mulder: Church Treasurer           
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           Amy Caraballo: Financial Secretary 
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           Kingdom Stewardship:
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           A Sermon Series for Willow Meadows
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           and Westbury Neighborhoods, Houston, Texas 
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           Lessons from the Sermon on the Mount
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           Awe move into Stewardship Season, we will move into a new sermon series.
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           Throughout "Kingdom Stewardship: Lessons from the Sermon on the Mount," we explore how Jesus' teachings guide us in stewarding all aspects of our lives—our blessings, influence, resources, relationships, and faith. By aligning ourselves with kingdom principles, we become effective stewards who advance God's purposes on earth. This series challenges us to examine where our treasures lie, to seek God's kingdom above all else, and to build our lives on the solid foundation of Christ the King.
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           This series thoughtfully incorporates significant dates such as All Saints' Day and Christ the King Sunday, aligning their themes with the overarching focus on stewardship. By pairing teachings from the Sermon on the Mount with complementary Old Testament passages, we gain a deeper understanding of God's call to live as faithful stewards in every area of our lives.
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           Church Office Hours and Contact Info
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           Our church office is open Monday through Thursday, from 10:00 a.m. to noon. Pastor Jon is typically available on Monday and Tuesday mornings, Alvina Hamilton serves on Wednesdays, and Linda Herron staffs the office on Thursdays. If you need assistance outside of these hours, please don’t hesitate to call us at 713-723-6262. To submit updates for the Prayer List or contributions to the Wednesday 
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           Epistle
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           , kindly 
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    &lt;a href="mailto:burjon@gmail.com" target="_blank"&gt;&#xD;
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            email Pastor Jon directly
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           . Put "Epistle" in the subject line to make sure it gets in the Epistle.
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           Church Website and Calendar Online
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            Our church website: 
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             https://www.stjohnspresby.org/
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            For dates, times, and events, see St. John’s Calendar online: 
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      &lt;a href="https://www.stjohnspresby.org/events/" target="_blank"&gt;&#xD;
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             https://www.stjohnspresby.org/events/
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      &lt;a href="mailto:burjon@gmail.com" target="_blank"&gt;&#xD;
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             Email Pastor Jon
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             to request an addition to the church calendar or to add an event or article to The Epistle.
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           St. John's Bible Study in Houston
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           &amp;amp; Faith Formation Groups
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           1. Sunday Morning Adult Bible Study
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            Time: Sundays at 9:30 AM
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            Location: In-person at church
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            Description: Adult class that studies the sermon passage before worship. Helps participants understand Scripture and shapes how they hear the sermon. Open to visitors without needing to fill out forms or commit immediately.
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           2. Sunday Afternoon Zoom Study
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            Time: Sundays at 1:30 PM
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            Location: Zoom (virtual)
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            Description: Tackles books and topics requiring sustained attention. Recently studied "The Way of Discernment" by Steve Doughty. Focuses on deep questions about following God's will, spiritual discernment, and making faithful life decisions. Small group format where everyone participates.
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           3. Tuesday Afternoon Women's Study
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            Time: Tuesday afternoons at 1:30 PM
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            Location: Zoom (virtual)
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            Description: Long-standing women's group studying Christian books, praying together, and supporting each other through life's challenges. Not a stereotypical "ladies' Bible study" but rather women asking tough questions and wanting faith that matters in real life. Mothers, professionals, retirees, and caregivers dealing with aging parents, marriages, careers, and health issues.
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           4. 
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           Men's Group
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            (Wednesday Evening)
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            Time: Every other Wednesday at 6:30 PM (one hour or so)
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            Location: In-person at church
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            Description: Men dig into Scripture with focus and energy. They also hold each other accountable and pray for each other's struggles. They work on practical service projects such as upgrading lights are also on the agenda. Designed to respect men's time and intelligence.
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           5. 
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           Children's Bible Study
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            Time: Sundays at 11:00 AM (during worship service)
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            Location: Church office building
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            Description: Age-appropriate Bible study for children that helps them engage with Scripture at their level. Not childcare but actual faith development that takes children seriously while allowing parents to focus on worship.
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           Exercise &amp;amp; Wellness Groups in Houston
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           6. Stay Young, Stay Strong
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            Time: Tuesdays and Thursdays, 5:00-6:00 PM
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            Location: Room 209, Building 2
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            Description: Strength training class based on Miriam E. Nelson's book "Strong Women Stay Slim." Weights provided.
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           Fellowship Groups in Houston
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           7. St John's Friends United
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            (Older Adults Group)
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            Time: Monthly luncheons (contact office for schedule)
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            Location: Various
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            Description: Group for older adults featuring trips and monthly luncheons with programs and meals.
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           To join any of these groups, contact:
          &#xD;
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            Phone: 713-723-6262
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            Email: 
           &#xD;
      &lt;/span&gt;&#xD;
      &lt;a href="mailto:office.sjpc@gmail.com" target="_blank"&gt;&#xD;
        &lt;strong&gt;&#xD;
          
             office.sjpc@gmail.com
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           The church is located at 5020 West Bellfort Avenue, Houston, TX 7703
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            ﻿
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      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/EpistleLogoJonB.png" length="4006706" type="image/png" />
      <pubDate>Wed, 22 Oct 2025 12:43:53 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-october-22-2025</guid>
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    <item>
      <title>Unmasking the True Self</title>
      <link>https://www.stjohnspresby.org/unmasking-the-true-self</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           Unmasking the True Self
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  &lt;img src="https://irp.cdn-website.com/7886d374/dms3rep/multi/SilenceStarvesFalseSelfPoster-66dcc4ef.png" alt="silence, contemplative christianity, quiet prayer, spiritual practice, st johns Htown, meditation, centering prayer, solitude"/&gt;&#xD;
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            Unmasking the True Self:
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           A Journey at St. John’s Presbyterian Church
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           By The Rev. Dr Jon Burnham, St. John’s Presbyterian Church, Houston, Texas
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           In Houston’s noisy world, we often wear masks—titles, achievements, or roles—to feel secure. Colossians 3:3 reminds us, “Your life is now hidden with Christ in God.” At St. John’s Presbyterian Church, we’re learning to shed this “false self” through silence.
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           The ego thrives on noise—social media, comparisons, endless chatter. Silence scares it because it reveals our true self: God’s beloved. In quiet, we hear God’s whisper, like He spoke to Abraham, Israel, or Peter, calling us by our true name (Isaiah 43:1).
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           Try This: Centering Prayer
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           Find a quiet spot in Houston—your home or a park. For 15–20 minutes:
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  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
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            Pick a sacred word (e.g., Jesus, Peace).
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            Sit, close your eyes, and repeat it gently to focus on God.
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            Let thoughts drift; return to the word.
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           This practice quiets the ego, freeing us to live as God’s beloved, serving our Houston community with authenticity.
          &#xD;
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           Prayer
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            Christ, guide us at St. John’s to hear our true name in Your silence.
           &#xD;
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            Strip away our masks and root us in Your love.
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           Amen.
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      &lt;span&gt;&#xD;
        
            Learn more in the book
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://a.co/d/1FRcgoN" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            When You Choose Silence
           &#xD;
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      &lt;span&gt;&#xD;
        
            on Amazon (
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://a.co/d/1FRcgoN" target="_blank"&gt;&#xD;
      
           https://a.co/d/1FRcgoN
          &#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           )for more on living with intention.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
&lt;/div&gt;</content:encoded>
      <pubDate>Mon, 20 Oct 2025 14:00:10 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/unmasking-the-true-self</guid>
      <g-custom:tags type="string" />
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    <item>
      <title>Kingdom Stewardship Series Sermon 2 on Matthew 5:13-16:  "Salt and Light: Stewarding Our Influence"</title>
      <link>https://www.stjohnspresby.org/kingdom-stewardship-series-sermon-2-on-matthew-5-13-16-salt-and-light-stewarding-our-influence</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           Steward: Stewarding Our Influence
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  &lt;img src="https://irp.cdn-website.com/7886d374/dms3rep/multi/Screenshot+2025-10-19+at+1.37.16-PM.png"/&gt;&#xD;
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            Kingdom Stewardship Series
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           Sermon 2 on Matthew 5:13-16:  
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           "Salt and Light: Stewarding Our Influence"
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            Scripture Readings: 
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           - Sermon Text: Matthew 5:13-16 (Salt and Light)
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           - Liturgist’s Reading: Isaiah 58:6-10 (True Fasting and Justice)
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            Overview: 
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           Jesus calls us to be the salt of the earth and the light of the world, influencing society positively. Isaiah speaks of true worship manifested through acts of justice and kindness. This sermon explores how we can steward our influence by living out our faith authentically, promoting justice, and illuminating God's love in dark places. We are challenged to consider how our actions impact others and how we can intentionally make a difference in our communities.
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           Salt and Light: Stewarding Our Influence
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           Sermon  by Pastor Jon Burnham delivered on October 19, 2025
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           St. John's Presbyterian Church, Houston, Texas
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           The Mirror in Small Hands
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           Last Tuesday at the hardware store on Bellaire, I watched a five-year-old boy walking beside his grandfather. Same slight limp. Same head tilt when considering paint samples. Same little grunt of approval.
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           The grandfather hadn't taught him any of this. The boy just absorbed it. Like breathing.
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           That's influence. And friend, you have it.
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           Whether you feel influential or invisible, someone is watching how you move through this world. Learning from you. Being shaped by you.
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           We think stewardship is about money and committees. But today we're talking about something else: the stewardship of your influence. You can't deposit it in the offering plate, but how you use it might be the most important thing you do this week.
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           Kitchen Items That Changed the World
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           Jesus had this way of making ordinary things extraordinary. Listen to Matthew 5:13-16:
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            "You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven."
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           Salt and light. Not mighty cedars or roaring lions. Just two things every household had. Two things nobody thought about. Until they were missing.
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           Salt Works by Disappearing
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           In Jesus' time, salt was so valuable that Roman soldiers were paid in it. That's where "salary" comes from. Salt preserved meat, healed wounds, sealed covenants.
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           But here's what I love: salt works by disappearing.
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           You don't eat a great meal and praise the salt. You praise the food. Salt enhances everything without calling attention to itself.
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           I know a woman at one of Houston's medical centers. She processes insurance claims. Eight hours of paperwork and frustrated callers. She told me, "Pastor, for most people calling me, this might be their worst day. They're sick, scared, confused. So every call is a chance to be salt."
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           She doesn't preach. She just brings patience when everyone else brings frustration. She remembers names. She follows up.
          &#xD;
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    &lt;span&gt;&#xD;
      
           One caller broke down crying: "You're the first person who's treated me like a human being."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           That's salt. Making everything better without anyone knowing why.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But Jesus warns: salt can lose its flavor. The salt in His day wasn't pure. When stored wrong, the sodium chloride would leach out, leaving just dirt you'd throw on paths.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           How do Christians lose saltiness? Compromise by compromise. You laugh at cruel jokes. Stay quiet about dishonesty. Slowly become exactly like everything around you. Until you're just dirt on the path. Walked over. Making no difference.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Light Doesn't Argue
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jesus doesn't say "Try to be light." He says, "You ARE the light of the world."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           If you're following Jesus, you're glowing. The question is whether you're hiding it.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Light doesn't argue with darkness. You flip the switch, and darkness flees.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           A guy I know manages a team downtown. Big pressure, big egos. Every Friday, he asks each person: "What was good this week?" Not about work. About life.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           At first, people were suspicious. But he kept asking. People started opening up, looking forward to Fridays.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Last month an employee said, "I was going to quit. But this place feels different now. Brighter."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           She doesn't know he's a Christian. Doesn't know he prays for his team. She just knows something's better.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But Jesus warns: People hide their light under bowls. Why? Fear. Fear of being labeled, mocked, seen as the weird religious person. So we keep faith under wraps. Church self, work self, neighborhood self, never meeting.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We become undercover Christians. And the world stays dark.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Third Way
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           In Houston, in 2025, we're caught between two bad options.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Option one: Silent Christian. Faith completely private. So respectful you never share.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Option two: Obnoxious Christian. Every conversation becomes a sermon. Fighting culture wars at dinner parties.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jesus offers option three: Be salt and light.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Not silent, not loud. Just working.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Not aggressive, not invisible. Just shining.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           A local couple around here owns an AC company. They close Sundays. In Houston. In summer. They've lost money, lost customers. One Sunday hit 108 degrees, seven emergency calls turned down.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But employees noticed bosses who cared more about rest than money. So employees cared more about the company. Customers noticed people of principle. Trust grew. Loyalty deepened.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Conversations happened naturally: "Why closed Sundays?" "We believe God designed us to need rest..." Doors opened that arguments never could.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           That's stewarding influence. Not forcing. Not hiding. Living consistently and letting people notice.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Isaiah's Challenge
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The prophet Isaiah adds something crucial. In chapter 58, God says:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           "Is not this the kind of fasting I have chosen: to loose the chains of injustice... to share your food with the hungry... Then your light will break forth like the dawn."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Real influence isn't religious performance. It's justice. Mercy. Action.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Want to be salt? Stand up for someone who can't stand up for themselves.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Want to be light? Share with someone who has nothing.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This is Christianity with its sleeves rolled up.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Small Moments Matter
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Influence rarely happens in dramatic moments. It happens in small ones.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The block party where someone makes a racist comment. Don't preach. Just change the subject and tell a kind story about the immigrant family down the street. That's salt.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Coworkers gossiping about someone's divorce. Don't quote Scripture. Just say, "Sounds like they need support. Should we send a card?" That's light.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Your teenager comes home convinced they're not enough. Don't give a speech. Just remind them whose they are. That's both.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Every day, you're either adding flavor or letting things go bland. Pushing back darkness or letting it creep in.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Vending Machine Moment
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           A few months ago, a neighbor was at jury duty downtown. During a break, she saw an elderly man struggling with a vending machine. His dollar kept getting rejected.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           She walked over. "These machines are terrible. Let me try mine."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           It worked. She bought his snack. He tried to pay her back. She waved him off.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           "Why would you do that?"
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           She could have said, "Because I'm a Christian." Instead: "Someone did it for me once. They told me to pass it on."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           They talked. He'd been looking for a church since his wife died. Felt lost. Felt forgotten.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           She mentioned her church. Not pushy. Just mentioned.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           He showed up the next Sunday. And the next. Last month, he joined.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           "I wasn't drawn by theology or music," he said. "I was drawn because someone bought me chips when my dollar wouldn't work."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Salt and light, friends.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Your Influence Inventory
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           This week, take an influence inventory
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           :
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Where has God placed you? Your workplace, neighborhood, gym, coffee shop. These aren't random. They're your assigned territories for influence.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Who's watching you? Your kids, yes. But also coworkers, neighbors, the barista, the person behind you in traffic. What are they learning?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Where are you wasting influence? Hiding light? Losing saltiness? Choosing comfort over courage?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           What would it look like to be intentionally salty this week? Maybe refusing workplace cynicism. Maybe appreciating someone everyone ignores. Maybe having that hard conversation with love instead of anger.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Promise and Warning
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jesus makes both.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The warning: Lose your saltiness, become useless. Hide your light, contribute to darkness. Your influence matters. When you withhold it, people suffer.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The promise: When you shine, people see your good works and glorify God. Not you. God.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Your influence is a signpost, not a destination. When you steward it well, people don't think, "What a good person." They think, "What a good God they must serve."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Challenge
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This week, be annoyingly salty. Like salt in a wound that needs healing. Like salt that won't let things spoil.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Be uncomfortably bright. Like morning light ending a nightmare. Like a flashlight revealing the path.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Stop asking if you have influence. You do.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Stop wondering if it matters. It does.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Will you steward it for the Kingdom, or waste it on the world?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           You are salt. You are light. Not because you're special. But because you belong to Jesus, and He has work for you to do.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Right here in Houston. Right now.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We are blessed to bless. We receive to give.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           And the world is counting on us to remember that.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Let Us Pray
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Join for me for a few moments of prayer.
          &#xD;
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           Radiant God, You have called us out of darkness into Your marvelous light. In this season of lengthening shadows, we confess how often we hide under bowls of fear.
          &#xD;
    &lt;/span&gt;&#xD;
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           Forgive us for losing our saltiness in cultural compromise. For choosing invisibility over influence.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
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           Make us salt that preserves good, heals wounds, adds flavor to a tasteless world.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Make us light that reveals Your love, guides the lost, pushes back darkness.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Give us courage to influence Houston with grace and truth. Not for our glory, but so others might see You.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Through Jesus, the Light of the World, who showed us what perfect influence looks like. Amen.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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&lt;/div&gt;</content:encoded>
      <pubDate>Sun, 19 Oct 2025 18:57:15 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/kingdom-stewardship-series-sermon-2-on-matthew-5-13-16-salt-and-light-stewarding-our-influence</guid>
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        <media:description>main image</media:description>
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    <item>
      <title>Kingdom Stewardship Series sermon 1 on Matthew 5:1-12:  "Blessed to Be a Blessing"</title>
      <link>https://www.stjohnspresby.org/kingdom-stewardship-series-sermon-1-on-matthew-5-1-12-blessed-to-be-a-blessing</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           This is a subtitle for your new post
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  &lt;img src="https://irp.cdn-website.com/7886d374/dms3rep/multi/Screenshot+2025-10-19+at+1.36.38-PM.png"/&gt;&#xD;
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           Kingdom Stewardship sermon 1 on Matthew 5:1-12:  "Blessed to Be a Blessing"
          &#xD;
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  &lt;/h1&gt;&#xD;
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  &lt;/p&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            Scripture Readings: 
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           - Sermon Text: Matthew 5:1-12 (The Beatitudes)
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           - Liturgist’s Reading: Psalm 24:1-6 (The Earth Is the LORD's)
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      &lt;span&gt;&#xD;
        
            Overview: 
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           We begin our stewardship journey by exploring the Beatitudes, where Jesus outlines the values of God's kingdom. Recognizing that all blessings come from God, we are called to be a blessing to others. Psalm 24 reminds us that the earth and everything in it belong to the Lord. This sermon emphasizes that stewardship starts with acknowledging God's ownership of all things and our role as caretakers. We are blessed not just for our benefit but to extend God's grace and mercy to the world.
          &#xD;
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            Kingdom Stewardship:
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  &lt;/h2&gt;&#xD;
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           Jesus’ Sermon on the Mount
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           Sermon 1 - October 12, 2025
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  &lt;/h3&gt;&#xD;
  &lt;h2&gt;&#xD;
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           Blessed to Be a Blessing
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            Last month, I sat across from a
           &#xD;
      &lt;/span&gt;&#xD;
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           successful Houston businessman
          &#xD;
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            at a
           &#xD;
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           coffee shop
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            near
           &#xD;
      &lt;/span&gt;&#xD;
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    &lt;strong&gt;&#xD;
      
           Rice Village
          &#xD;
    &lt;/strong&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            . Corner office downtown. Great family. Good life by every measure. But he looked
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           tired
          &#xD;
    &lt;/strong&gt;&#xD;
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            , not from lack of
           &#xD;
      &lt;/span&gt;&#xD;
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    &lt;strong&gt;&#xD;
      
           sleep
          &#xD;
    &lt;/strong&gt;&#xD;
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            but from a deeper exhaustion.
           &#xD;
      &lt;/span&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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            "Pastor Jon," he said, stirring his
           &#xD;
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           coffee
          &#xD;
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            absently, "I've been
           &#xD;
      &lt;/span&gt;&#xD;
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           blessed
          &#xD;
    &lt;/strong&gt;&#xD;
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            in my career. Things are going
           &#xD;
      &lt;/span&gt;&#xD;
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           well
          &#xD;
    &lt;/strong&gt;&#xD;
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            . But I keep asking myself... is this
           &#xD;
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           it
          &#xD;
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            ? Is there something
           &#xD;
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    &lt;strong&gt;&#xD;
      
           more
          &#xD;
    &lt;/strong&gt;&#xD;
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           ?"
          &#xD;
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            He wasn't
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           depressed
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . He wasn't
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           ungrateful
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . He was asking the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           question
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            that lives in
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           every honest heart
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            : What am I supposed to
           &#xD;
      &lt;/span&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           do
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            with all this?
           &#xD;
      &lt;/span&gt;&#xD;
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  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           That's the stewardship question
          &#xD;
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    &lt;span&gt;&#xD;
      
           . And Jesus answers it in the most unexpected way imaginable.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
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           The Upside-Down Kingdom
          &#xD;
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  &lt;/p&gt;&#xD;
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           Picture this scene
          &#xD;
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      &lt;span&gt;&#xD;
        
            .
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Jesus
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            has been
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           healing people
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            throughout
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Galilee
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            , and
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           crowds
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            are following him everywhere. So he
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           climbs
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            a
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           mountainside
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            ,
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           sits
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           down
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            (what rabbis did when teaching something crucial), and
           &#xD;
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    &lt;span&gt;&#xD;
      
           opens
          &#xD;
    &lt;/span&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            his
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           mouth
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            to turn the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           world
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            upside down.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           "
          &#xD;
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    &lt;strong&gt;&#xD;
      
           Blessed are the poor in spirit
          &#xD;
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    &lt;span&gt;&#xD;
      
           ," he begins. "
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Blessed
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            are those who
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           mourn
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            .
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Blessed
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            are the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           meek
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           ."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Wait. What?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           In Jesus' day, like ours, everyone knew what "
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           blessed
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            " looked like.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Wealthy
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            .
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Healthy
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            .
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Powerful
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            .
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Respected
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . The ancient equivalent of a
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           six-figure salary
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            and a
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           house in River Oaks
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            But
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Jesus stands there
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            and
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           calls
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            spiritually bankrupt
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           blessed
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . The
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           grieving
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            ,
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           blessed
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . The
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           powerless
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            ,
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           blessed
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            This is like
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Tony Robbins
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            opening a success seminar with "The secret to
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           winning
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            is admitting you've already
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           lost
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            ." It's like your
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           financial advisor
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            saying, "True
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           wealth
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            begins with
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           recognizing
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            you're
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           broke
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           ."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Jesus
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            isn't just adjusting our perspective. He's introducing a completely different
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           operating system
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . A
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           kingdom economy
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            where the currency isn't
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           what
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            you
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           have
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            but
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           who
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            you're
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           becoming
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Who Really Owns Your Life?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Before we talk about what to do with what we have, we need to settle something more fundamental: Who does it all belong to?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Psalm 24 cuts straight to the heart: "The earth is the LORD's, and everything in it, the world, and all who live in it."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Everything. Your house, your car, your career, your Saturday mornings, your retirement account, your very breath. All of it is on loan.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Now this might sound heavy, but it's actually the most liberating truth you'll ever hear.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Because if God owns everything, you're not responsible for creating your own meaning or security
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . You're not the anxious owner trying to protect it all. You're the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           steward
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . The
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           manager
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . The trusted
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           friend
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            given the honor of
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           caring for
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           something
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           precious
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            And that
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           changes
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            everything.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Stewardship Starts with Seeing
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Here's what most people miss: Stewardship doesn't begin with what you give.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           It begins with how you see
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When Jesus says "Blessed are the poor in spirit," he's talking about people who've come to the end of themselves. People who've stopped pretending they're self-made. People who realize everything they have, everything they are, is gift.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           That's not weakness. That's clarity.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Look at every Beatitude. Each one describes someone recognizing their need:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            - Poor in spirit: "I don't have it all figured out"
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        &lt;span&gt;&#xD;
          
             - Those who mourn: "I've experienced real loss" 
            &#xD;
        &lt;/span&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            - The meek: "I'm not in control"
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            - Those who hunger and thirst: "I'm desperate for something real"
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           These aren't problems to solve. They're doorways to kingdom life. They're invitations to stop trying to be God and start trusting God.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            I've been in ministry long enough to notice something: The most
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           generous
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            people aren't usually the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           wealthiest
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . They're the ones who've been
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           broken open
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            by grace. They know what it's like to be
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           spiritually empty
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            and then
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           filled
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . To
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           mourn
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            and then be
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           comforted
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . To
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           hunger
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            and then be
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           satisfied
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            They've
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           tasted
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           kingdom
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            , and now they can't stop
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           sharing
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            it.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           From Blessed to Blessing
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Right after the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Beatitudes
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            ,
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Jesus
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            tells his
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           followers
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            , "You are the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           salt
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            of the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           earth
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . You are the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           light
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            of the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           world
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           ."
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Notice he doesn't say "Try to be salt" or "Work hard at being light." He says you
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           ARE
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . Present tense. This is who you are when you live in the upside-down blessing of the kingdom.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           You're blessed to be a blessing. You receive to give. You're filled to pour out.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           This is the heart of kingdom stewardship
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . Not obligation but
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           overflow
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . Not duty but
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           delight
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tuesday Morning Stewardship
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           So what does this look like when you're s
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           tuck in traffic on 610
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            ? When your
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           boss
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            is being
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           impossible
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            ? When you're staring at another ordinary week
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           wondering
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            if any of it
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           matters
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           ?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            It looks like
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           remembering
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           your life is not your own
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . And that's not a
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           burden
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . That's your
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           freedom
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Your
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           job
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            isn't just a
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           paycheck
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . It's a place where God has positioned you to bring
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           salt
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            and
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           light
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            into
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           spreadsheets
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            and
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           conference calls
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . To treat people with
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           dignity
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . To do
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           good work
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            that matters.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Your family
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            isn't just your responsibility. They're gifts entrusted to your care. Every dinner conversation, every homework session, every mundane Tuesday night is a chance to
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           steward love
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            into the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           lives of people
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            you've been given the privilege to know.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Your resources
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            , whatever they are, aren't primarily about your
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           security
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . They're
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           tools
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            for participating in what
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           God
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            is doing in
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Houston
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            , in this
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           neighborhood
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            , in the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           world
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Honest Truth About St. John's
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Can I tell you what I love about this church? We're not perfect. Not even close. But something beautiful is happening here.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I see people who are poor in spirit showing up on Sunday mornings, not because they have it all together but because they know they need community and grace. I see people who mourn walking alongside others in grief, sometimes without saying a word, just being present. I see people hungering for righteousness showing up week after week to teach children, serve meals, love neighbors in quiet, unglamorous ways.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This is what it looks like to be blessed to be a blessing. It's not flashy. It's faithful.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Last week, I watched one of our members, a woman who's been through her own financial struggles, quietly hand an envelope to a young mother who just lost her job. No fanfare. No announcement. Just one person who's been blessed in brokenness blessing another.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            That's
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           kingdom stewardship
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . That's what happens when you realize
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           everything is gift
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Invitation
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Over the coming weeks, we're walking through
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Jesus' Sermon on the Mount
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            together. We'll explore what it means to
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           steward
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           our
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           influence
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            , our
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           resources
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            , our
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           relationships
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . We'll ask hard questions about where our
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           treasure
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            really lies.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            But today, start here: What if
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           everything
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            you have is a
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           gift
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           ?
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            What if you're not the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           owner
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            desperately trying to
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           hold it all together
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            ? What if you're the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           steward
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            , invited into the most important work in the universe:
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           participating in God's mission
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            to restore this broken world?
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            The
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           earth
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            is the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Lord's
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . Everything in it. Including
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           you
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            And that's not a limitation. That's your
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           liberation
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Because when you belong to the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           One who made you
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            , who
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           loves
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            you, who
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           died
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            and
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           rose
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            for you, you're
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           free
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . Free to stop protecting and start giving. Free to stop accumulating and start blessing. Free to discover that in losing your life, you actually
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           find
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            it.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            That
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           businessman
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            I mentioned? He's been going to church for three months now. Last week he told me, "I'm starting to see it differently. My success isn't mine to keep. It's mine to steward."
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            He's learning what the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Beatitudes
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            teach: True blessing doesn't come from having more. It comes from
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           recognizing
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            what you've already been given and
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           opening your hands to share it
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            The
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           kingdom
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            is
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           here
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . The
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           invitation
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            is
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           open
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . And you, friend, are
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           blessed
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           to be a blessing
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Not because you're
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           strong enough or good enough or rich enough
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . But because
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           God's grace is sufficient
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            . Because when
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           you're poor in spirit
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            , the
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           kingdom of heaven
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            is yours. When you
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           mourn
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            ,
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           comfort
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            comes. When you're
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           meek
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            , you
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           inherit
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
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            the earth.
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            This is
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           stewardship
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            that starts not with your
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           wallet
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            but with your
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            . Not with
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           guilt
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            but with
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           gratitude
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            . Not with what you must
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           give up
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            but with what
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           you've already received
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           .
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           Welcome
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            to the
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           upside-down kingdom
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            . Welcome to the
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           blessing
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            that
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           flows
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            from
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           empty hands
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            and
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           open hearts
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            .
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           Welcome
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           home
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           .
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            Continue reading this sermon series:
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           Click here for Sermon 2.
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      <pubDate>Sun, 19 Oct 2025 18:49:32 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/kingdom-stewardship-series-sermon-1-on-matthew-5-1-12-blessed-to-be-a-blessing</guid>
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    <item>
      <title>Houston Presbyterian Church: Intimate Worship in a Big City</title>
      <link>https://www.stjohnspresby.org/houston-presbyterian-church-intimate-worship-in-a-big-city</link>
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           Intimate Worship in a Big City
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           Houston Presbyterian Church: Intimate Worship in a Big City
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           Houston sprawls across 669 square miles. Over 2.3 million people live within city limits, with nearly 7 million in the greater metro area. The city keeps growing, spreading outward in every direction, swallowing small towns and farmland into suburban neighborhoods and business districts.
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           In a city this massive, it's easy to feel lost. You can live here for years and never really know your neighbors. You can work alongside people daily and never learn their stories. You can attend church services with thousands of others and remain completely anonymous.
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           That's the paradox of big cities. You're surrounded by people but often deeply alone.
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           When you search "Houston Presbyterian Church," you might be looking for more than just denominational affiliation. You might be searching for something intimate in a city that feels overwhelmingly impersonal. For worship that feels human-scale in a place built for cars and commerce. For relationships that go deeper than Texas friendliness.
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           I'm Pastor Jon at St. John's Presbyterian Church, and I've been doing ministry in Houston long enough to understand this tension. How do you create authentic community in a city designed for anonymity? How do you build intimate worship in a culture that celebrates bigness?
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           Let me show you what Presbyterian worship can offer in Houston, and why intimate worship might be exactly what you're looking for in this big city.
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           What Presbyterian Worship Actually Means
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           Before we talk about intimacy or size, let's establish what makes worship Presbyterian in the first place.
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           Presbyterian worship grows from Reformed theology and centuries of church tradition. We follow a liturgy, which simply means "the work of the people." Every element of our worship service has purpose and meaning, from the call to worship that gathers us to the benediction that sends us out.
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           We take Scripture seriously. The Bible isn't just referenced occasionally or used to support whatever point we want to make. It's the foundation of everything. We read from both Old and New Testaments every Sunday. The sermon engages the text deeply, helping people understand what it actually says and how it applies to their lives.
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           We practice the sacraments of baptism and communion regularly. These aren't just symbols or memory aids. Presbyterians believe God uses these physical acts to communicate grace and strengthen faith. They're means of grace, not empty rituals.
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           We emphasize corporate worship over individualized experience. You can't be Presbyterian by yourself. We need each other. We worship together, pray together, confess together, receive grace together. The community matters as much as individual faith.
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           We value both tradition and contemporary application. Our worship connects to centuries of Christian practice while speaking to current realities. We're not trying to recreate 16th-century Geneva. But we're also not chasing every contemporary trend. We ask what endures and what matters.
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           Presbyterian worship isn't flashy. We don't do elaborate productions or emotional manipulation. But it's substantive. It engages your mind and your heart. It forms you into Christ's image through repeated patterns of confession, grace, and service.
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           Why Intimate Worship Matters in Houston
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           Houston's church landscape reflects the city itself. Bigger is better. More is preferable to less. Growth equals success. Megachurches dominate the religious scene, offering multiple campuses, concert-level production, and programs for every possible demographic.
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           Those churches serve a purpose and reach people. I'm not against them. But they create a particular problem for people seeking intimate worship.
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           In megachurches, you're part of a crowd, not a community. You experience professionally produced worship, but you don't participate in it the same way. You might be inspired or entertained, but are you actually known? Does your presence matter? Would anyone notice if you stopped showing up?
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           Intimate worship means something different. It means the people around you know your name and your story. It means you participate actively rather than just consuming what's produced. It means your gifts and presence are needed, not just appreciated. It means worship shapes a community that supports you through everything life throws at you.
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           In a city as big and impersonal as Houston, intimate worship becomes essential for sustained faith. Because when life gets hard (and it will), you need people who actually know you. When doubts arise, you need relationships deep enough to wrestle with them honestly. When joy comes, you need community that genuinely celebrates with you.
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           You can't get that in a crowd of thousands. You need human-scale worship where relationships form naturally and everyone's presence matters.
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           What Makes St. John's Presbyterian Different in Houston
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           St. John's has been serving Houston since 1956. We've never been the biggest church in town. We've never had the flashiest programs or the most impressive facilities. We've watched Houston grow from a regional city into a global metropolis, but we've stayed intentionally small enough that real community is possible.
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           Here's what makes us different in Houston's church landscape.
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           We worship together at a human scale.
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            Our Sunday morning congregation typically includes 100 to 150 people. That's small by Houston standards. Some Sunday School classes at megachurches are bigger than our entire congregation.
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           But that size creates possibility. You can actually learn people's names. You can hear their stories. When someone's absent, you notice. When someone shares a prayer concern, you know who they're talking about. When you serve communion, you look people in the eyes as you say "the body of Christ, given for you."
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           That intimacy changes worship from performance you watch to experience you share. You're not an audience member. You're a participant in the body of Christ.
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           Our music invites participation, not performance.
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            We have a chancel choir and professional musicians who bring excellence to worship. Our organist and pianist are highly skilled. We occasionally have special music like violin or acoustic guitar.
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           But the focus stays on congregational participation. We sing hymns together, old and new, with theological depth and poetic beauty. The choir leads us, but they're not performing for us. They're fellow worshipers using their gifts to help us all worship better.
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           You won't find forty-five minutes of contemporary worship music here. We're not trying to create an emotional high through repetitive choruses and dramatic lighting. We're inviting you to sing truth about God alongside people who've become your friends.
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           Our preaching connects Scripture with real life.
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            I preach every Sunday, and I know many of you by name. I know what you're facing. I know the questions you're asking. I know the struggles and joys in this congregation.
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           That shapes how I preach. I'm not trying to appeal to the broadest possible audience. I'm talking to actual people I know and care about. I can address real situations without violating confidences. I can challenge the congregation because I've earned the right through relationship. I can offer comfort because I've sat with people through their grief.
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           Sermons at St. John's aren't just biblical lectures or motivational talks. They're pastoral conversations about how Scripture speaks to how we actually live in Houston today.
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           Our prayers are personal and specific.
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            During worship, we share prayer concerns and pray for each other by name. People mention real needs. Job loss. Health crises. Family struggles. Deaths. We pray specifically, not just generally.
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           This vulnerability in worship creates space for vulnerability in relationships. When you hear someone share honestly during Sunday morning prayers, you can follow up with them during the week. You can offer practical help, not just "thoughts and prayers."
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           In megachurches, prayer requests get filtered through forms and staff members. At St. John's, we pray directly for each other because we actually know each other.
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           Our fellowship time builds relationships.
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            After worship, we gather for coffee and simple refreshments. This isn't optional socializing. It's essential to who we are. The formal worship service matters deeply. But the informal time afterward is where visitors become part of the community, where friendships deepen, where you discover people facing similar challenges.
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           If you visit St. John's and leave immediately after worship, you'll miss what we're really about. Stay for coffee. Have actual conversations. Let people get to know you. That's where the intimacy of our worship extends into the intimacy of our community.
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           The Presbyterian Tradition in Houston's Context
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           Houston's diversity creates both challenges and opportunities for churches. The city includes people from over 145 countries speaking more than 90 languages. Economic diversity means oil executives worship alongside people working multiple jobs to make rent. Cultural diversity means different expectations about what church should be.
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           Presbyterian worship handles this diversity through rootedness in something bigger than cultural preferences. We don't change our worship style to match every trend. We don't try to be all things to all people. We offer something with depth and substance that transcends cultural moment.
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           That stability appeals to people tired of churches that chase every contemporary fad. It also appeals to people from other countries who find American evangelical culture alienating. Presbyterian worship connects to global Christianity and centuries of church tradition. It's not just Texas church culture with religious vocabulary.
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           Our theological commitments also shape how we engage Houston's diversity. We believe God's image appears in every person. We believe the body of Christ includes people from every nation and background. We believe justice matters as much as personal piety.
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           So St. John's has been racially integrated since 1956, when Houston churches were still segregating. We include families from Nigeria, Ghana, and other African nations alongside Texas natives who've been here for generations. We include people across the economic spectrum. That diversity enriches our community rather than dividing it.
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           What Intimate Worship Looks Like Week to Week
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           Let me walk you through what actually happens when you attend St. John's on Sunday morning.
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           You arrive at our building at 5020 West Bellfort Avenue in southwest Houston. Parking is plentiful. You don't need to arrive thirty minutes early to find a spot.
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           At 9:45 a.m., adult education meets. This is optional but valuable. We study Scripture, theology, and Christian living in groups small enough for real conversation. It's a great way to go deeper and connect with people.
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           Worship begins at 11:00 a.m. You enter the sanctuary and find people gathering, greeting each other, settling into pews. Someone will welcome you warmly but not overwhelmingly. You'll receive a bulletin but won't be forced to wear a name tag or stand up and introduce yourself to everyone.
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           The service follows Presbyterian liturgy. We begin with a call to worship. We confess our sin together and hear God's assurance of pardon. We read Scripture from Old and New Testaments. We pray together, including prayers for specific needs in our congregation and world.
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           The chancel choir and musicians lead us in hymns and songs. Some are centuries old. Others are more contemporary but selected for theological depth, not just catchiness. We sing together as a congregation, not as an audience watching performers.
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           The sermon engages Scripture seriously and practically. I try to help people understand what the text actually says, what it meant to its original audience, and how it speaks to our lives in Houston today. I use stories and examples but always return to Scripture itself.
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           We celebrate communion regularly, receiving bread and cup as tangible signs of God's grace. We share prayer concerns, often mentioning people by name and specific situations. We give offerings to support the church's mission. We receive a benediction and are sent into the world to serve.
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           The whole service lasts about an hour. Then we gather for coffee and conversation in the fellowship hall. This is where the formal worship extends into informal community building.
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           Throughout all of this, the intimacy comes from scale and intention. You're not watching a production. You're participating in worship with people you know. The person leading prayers might be someone you study Scripture with on Tuesday nights. The choir member singing might be someone who brought your family meals when you were sick. The elder serving communion might be someone who helped you find a job.
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           Worship at St. John's feels intimate because it is intimate. We know each other. We care about each other. We're building something together that matters beyond Sunday morning.
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           The Mission Connection
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           Intimate worship doesn't mean inward-focused. At St. John's, worship connects directly to mission.
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           We support Braes Interfaith Ministries, providing food, clothing, and job counseling to families in need in southwest Houston. We partner with Presbyterian Children's Homes and Services, offering care to at-risk children and families. We maintain Anchor House, providing housing for medical patients from outside Houston. We support orphaned children in Uganda through Grace International Children's Foundation.
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           This mission work isn't separate from worship. It flows from worship. When we confess our sin, we acknowledge complicity in systems that harm vulnerable people. When we hear God's assurance of pardon, we're freed to serve others rather than proving our worth. When we receive communion, we're reminded that God's grace includes everyone, especially those society marginalizes.
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           Our intimate size also means mission is personal, not abstract. We're not writing checks to distant programs we'll never see. We're working directly with families we know by name. We're serving alongside each other in Houston's neighborhoods. We're traveling to Uganda together to support children whose stories we've heard firsthand.
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           That personal connection makes mission more compelling and sustainable. You're not just supporting good causes. You're participating in what God is doing in Houston and beyond.
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           Who Finds Home at St. John's
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           Certain kinds of people gravitate toward intimate Presbyterian worship in Houston.
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           People who've tried megachurches and felt lost in the crowd. They've enjoyed the production quality and dynamic preaching, but they've realized they need relationships more than entertainment.
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           People who grew up in church but drifted away because it felt superficial. They're rediscovering faith but want substance and authenticity, not just religious performance.
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           People new to Houston who need genuine community. Moving to a big city is lonely. They're looking for connections that go deeper than neighborly waves and work relationships.
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           People who value theological depth and intellectual honesty. They want sermons that engage Scripture seriously, worship that connects to church history, and space to ask hard questions without judgment.
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           People who believe faith should make real difference in the world. They're tired of churches that talk about values but don't serve their communities. They want to participate in mission, not just hear about it.
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           People from other countries who find American evangelical culture alienating. Presbyterian worship connects to global Christianity and centuries of tradition. It's less culturally bound than many American church expressions.
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           People in life transitions who need sustained support. Facing illness, job loss, family crisis, or grief, they need community that will walk with them through hard seasons, not just offer quick prayers and move on.
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           If you recognize yourself in any of these descriptions, intimate Presbyterian worship might be exactly what you're looking for.
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           An Invitation to Experience Intimate Worship
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           Houston offers hundreds of church options. You could visit a different church every Sunday for years. That's overwhelming.
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           My pastoral advice: stop shopping and start showing up.
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           Find a church where worship engages you, where community is real, where mission matters, and where you can imagine putting down roots. Then give that church a genuine chance. Attend for several months. Join a Bible study. Get involved in service. Let people get to know you.
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           If that church is St. John's Presbyterian, we'd be honored.
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           We've been worshiping God and serving Houston since 1956. We're not perfect. We're not the biggest or flashiest. But we offer something increasingly rare in big city church life: intimate worship where you'll be known, where your presence matters, where your gifts are needed, and where faith is shaped through real relationships.
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           Come visit us Sunday at 11:00 a.m. Experience what Presbyterian worship feels like at human scale. Stay for coffee and meet people who might become genuine friends. Come back the next week. Give us a chance to show you what intimate worship in a big city can look like.
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           You might discover that in Houston's sprawling landscape of megachurches and anonymous religion, there's still space for worship that's personal, substantive, and deeply human. Where you're not just one of thousands but a known and valued member of Christ's body. Where worship forms you into a disciple rather than entertaining you as a consumer.
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           That's what we're doing at St. John's Presbyterian Church. That's what intimate worship offers. That's what might be missing in your search for authentic faith in Houston.
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           Come and see.
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           St. John's Presbyterian Church
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            5020 West Bellfort Avenue
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            Houston, TX 77035
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            (713) 723-6262
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           Sunday Worship: 11:00 AM
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            Adult Education: 9:45 AM
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           Discover what happens when worship is intimate enough to form real relationships but rooted enough in Scripture and tradition to withstand cultural trends. You'll find Presbyterian worship that engages mind and heart, community that knows your name, and mission that makes real difference in Houston. Join us this Sunday.
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            ﻿
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      <pubDate>Sun, 19 Oct 2025 11:10:04 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/houston-presbyterian-church-intimate-worship-in-a-big-city</guid>
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    <item>
      <title>Community Church Houston: How St. John's Builds Real Relationships</title>
      <link>https://www.stjohnspresby.org/community-church-houston-how-st-john-s-builds-real-relationships</link>
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           How St. John's Builds Real Relationships
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           Community Church Houston: How St. John's Builds Real Relationships
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           When you search "community church Houston," you're looking for more than just a place to attend on Sundays. You're searching for belonging. For people who will know your name and your story. For relationships that go deeper than polite small talk in the parking lot.
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           The word "community" gets thrown around a lot in Houston churches. Every church website claims to offer authentic community, genuine fellowship, and real relationships. But if you've visited a few churches, you've probably noticed something. The reality rarely matches the marketing.
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           You show up. People smile and shake your hand. Someone gives you a welcome packet. Maybe you exchange names with the person sitting next to you. Then everyone files out to their cars, and you realize you could attend for years without anyone actually knowing you.
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           I'm Pastor Jon at St. John's Presbyterian Church, and I've watched people search for real community in Houston for decades. I've seen them bounce from church to church, always hoping the next one will finally feel like home. I've talked with adults who've attended the same large church for ten years but can't name five people who know their struggles, their joys, their actual lives.
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           Here's what I've learned: community doesn't happen by accident. It requires intentional practices, consistent presence, and structures that actually support relationship building rather than just claiming to value it.
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           Let me show you what real community looks like and how St. John's Presbyterian builds relationships that actually matter.
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           What Real Community Actually Requires
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           Start by being honest about what community demands from you.
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  &lt;p&gt;&#xD;
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           Real community requires showing up consistently. You can't build relationships by attending once a month when you feel like it. Community grows through repeated presence, through seeing the same people week after week until their lives become woven into yours.
          &#xD;
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           Real community requires vulnerability. You have to let people see you, really see you. Not just the put-together version you show the world, but the version that's struggling, doubting, failing, hurting. That's scary. It's much easier to keep everything surface-level and safe.
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Real community requires commitment. When someone in your church community faces crisis, real community means you show up. You bring meals. You sit with them through grief. You help with practical needs. You don't just say "I'll pray for you" and forget about it by Tuesday.
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    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Real community requires patience. Relationships take time to develop. You won't walk in the door and immediately have deep friendships. You've got to invest months, sometimes years, of consistent presence before real community solidifies.
          &#xD;
    &lt;/span&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           Real community requires grace. Because when you actually know people, you discover they're flawed. They'll disappoint you. They'll say something insensitive. They'll forget to follow up on something important. Real community means extending grace and receiving it, over and over again.
          &#xD;
    &lt;/span&gt;&#xD;
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           Most Houston churches don't tell you any of this. They promise instant community, like you can just show up and immediately belong. But that's not how human relationships work. Community is something you build together over time through shared worship, shared service, and shared life.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Why Size Matters for Building Community
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           Houston has churches of every size. Megachurches with thousands of members. Mid-sized churches with a few hundred. Small congregations of fifty or fewer. Each size creates different possibilities and limitations for building real community.
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           In megachurches, programs replace relationships. You'll find excellent children's ministry, dynamic worship experiences, and groups for every possible interest. But you can attend for years without anyone knowing your name. Pastoral care becomes impossible at that scale. You're a face in the crowd, not a known member of the body.
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  &lt;/p&gt;&#xD;
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           Some people prefer that anonymity. If you want to show up, get your spiritual fix, and leave without being bothered, megachurches work fine. But if you're searching for real community, the structure itself works against you.
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           Very small churches know everyone, but they face different problems. Resources become scarce. You might not be able to afford a full-time pastor. Programming becomes nearly impossible. The same few people carry all the load, leading to burnout. Small churches also risk becoming ingrown, focused on survival rather than mission.
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    &lt;/span&gt;&#xD;
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           Mid-sized churches like St. John's offer a sweet spot. We're big enough to sustain real ministry. We can afford quality staff. We can offer Bible studies for different ages and interests. We can maintain mission partnerships both locally and globally.
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    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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           But we're small enough that community happens naturally. In a congregation of 150 to 200 active members, you can actually learn names and stories. When someone's absent, you notice. When someone's struggling, you hear about it. When someone has gifts to offer, those gifts become visible and needed.
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    &lt;/span&gt;&#xD;
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           Think about it mathematically. In a church of 5,000, you're one of 5,000. Your presence or absence makes no measurable difference. In a church of 200, you're one of 200. Your participation matters. Your gifts are needed. Your absence is noticed.
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    &lt;/span&gt;&#xD;
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           That difference shapes everything about how community actually functions.
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  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Practices That Build Real Community at St. John's
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           Community doesn't just happen because we claim to value it. It happens because we practice specific things that create space for relationships to grow.
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           We worship together every Sunday at 11:00 a.m.
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    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            This might sound obvious, but consistent shared worship is the foundation of everything else. When you gather week after week to worship God together, to hear Scripture together, to pray together, relationships form naturally.
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           Our worship isn't a performance you watch. It's something you participate in. We sing together. We read Scripture together. We share prayer concerns during the service. People mention real struggles by name, and we pray for each other specifically.
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    &lt;span&gt;&#xD;
      
           That vulnerability in worship creates permission for vulnerability outside worship. When you hear someone share honestly about job loss or family crisis during Sunday morning prayers, it becomes easier to share your own struggles over coffee afterward.
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           We stay for coffee and conversation after worship.
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      &lt;span&gt;&#xD;
        
            This isn't optional in my mind, though technically you could leave right after the benediction. We gather in our fellowship hall for simple refreshments and unhurried conversation.
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           This is where visitors start to become part of the community. Where friendships deepen. Where you discover the person sitting in the pew near you is facing similar challenges. Where newcomers find their way into the life of the church.
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           If you visit St. John's and slip out immediately after worship, you'll miss what we're really about. The worship matters deeply. But the relationships formed around that worship are what sustain faith over time.
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    &lt;/span&gt;&#xD;
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           We study Scripture together in small groups.
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      &lt;span&gt;&#xD;
        
            Bible studies at St. John's happen on Sunday mornings, Tuesday evenings, Wednesday mornings, and Thursday mornings. Different groups serve different needs and schedules, but all create space for deeper relationship building.
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           In groups of eight to twelve people, you can have real conversations. You can ask questions you might not ask in a larger setting. You can share struggles that need more than surface-level prayer requests. Over weeks and months of studying Scripture together, relationships form that support you through everything life throws at you.
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    &lt;/span&gt;&#xD;
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           We serve together in mission.
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            St. John's partners with Braes Interfaith Ministries, Presbyterian Children's Homes and Services, Anchor House, and ministries in Uganda. When you serve alongside people, you build relationships differently than you do just sitting in pews together.
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      &lt;/span&gt;&#xD;
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           Working side by side in the community garden, you learn people's stories. Preparing meals for families in crisis, you see people's hearts. Traveling to Uganda together to support orphaned children, you build bonds that last for years.
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           Mission isn't separate from community. It's essential to community. Because when you're serving together, you're living out shared values, not just talking about them.
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           We practice hospitality in homes.
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      &lt;span&gt;&#xD;
        
            Small groups meet in members' homes. People host dinners for newcomers. Families invite each other over for meals. This kind of hospitality creates intimacy that church buildings can't.
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           When you welcome someone into your actual home, you're saying "I want to know you beyond Sunday morning." When you see how people live, meet their families, share meals around their table, relationships deepen in ways that coffee hour after worship can't fully accomplish.
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    &lt;/span&gt;&#xD;
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    &lt;strong&gt;&#xD;
      
           We care for each other in crisis.
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      &lt;span&gt;&#xD;
        
            When someone at St. John's faces serious illness, job loss, death in the family, or other crisis, the community responds. Our Caring and Fellowship Committee coordinates meals and practical help. But beyond official responses, people just show up.
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           They sit with you in grief. They help with house repairs you can't manage. They connect you with job opportunities. They pray with you and check in regularly. This isn't because someone assigned them to care. It's because real community means you care about each other's actual lives.
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    &lt;/span&gt;&#xD;
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           We celebrate together.
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      &lt;span&gt;&#xD;
        
            Birthdays, anniversaries, graduations, new jobs, new babies. We mark these moments together because they matter. Life isn't just about surviving crises. It's about sharing joys too.
           &#xD;
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           When someone's daughter graduates from college, the congregation celebrates. When a couple reaches their fiftieth wedding anniversary, we honor that. These celebrations weave lives together in ways that make the community feel like family.
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    &lt;/span&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           What Community Looks Like in Real Life
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           Let me tell you some stories about what community actually looks like at St. John's.
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           Margaret's husband died last year after 43 years of marriage. She didn't have to face that grief alone. Three families brought meals every week for two months. Our deacons helped with house repairs she couldn't manage by herself. Women from her Bible study sat with her through the worst of the grief, not offering platitudes but just being present.
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           Carlos lost his job at an oil company during industry layoffs. He mentioned it during Sunday School, and by the following Tuesday, two church members had connected him with hiring managers. Within a month, he had a new position. But beyond the practical help, people checked in with him regularly, prayed with him, reminded him his worth wasn't tied to his job.
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           The Johnsons moved to Houston from Oregon, knowing no one. They visited St. John's looking for a church home. Within a month, three families had invited them over for dinner. Within three months, they'd joined a Bible study and started volunteering in the community garden. Within six months, when their son broke his arm, the community rallied with meals and childcare help.
          &#xD;
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           Sarah came to St. John's questioning whether she even believed anymore. She'd grown up in a strict religious environment that felt suffocating. Our community gave her space to ask hard questions without judgment. Her Bible study group wrestled with doubts alongside her. Over two years, she found a faith that was her own, rooted in grace rather than rules. Now she leads a small group for other people asking hard questions.
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    &lt;/span&gt;&#xD;
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           These aren't unusual stories we trot out for marketing purposes. They're the normal pattern when community is real. People know each other. They care about each other. They show up for each other. Not perfectly, not without mistakes, but consistently and genuinely.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The Houston Context That Shapes Our Community
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           Houston isn't like other cities. It's sprawling, diverse, traffic-choked, and constantly changing. That context shapes how community works here.
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           In a city where people commute long distances, consistent presence requires real commitment. You're not just walking down the street to church. You're fighting traffic on 610 or navigating construction on West Bellfort. Choosing to show up week after week means something.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Houston's diversity also shapes our community. St. John's includes families who've been in Houston for generations alongside recent immigrants. We have members from Nigeria, Ghana, and other African nations worshiping alongside Texas natives. Economic diversity means millionaires worship next to people working multiple jobs to make rent.
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           That diversity could create division. But in real community, it becomes richness. We learn from each other's experiences. We challenge each other's assumptions. We broaden each other's perspectives on what it means to follow Jesus in Houston.
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    &lt;span&gt;&#xD;
      
           The city's heat and humidity even shape our community. We adapt. Summer fellowship happens in air-conditioned spaces. Mission work happens in early morning before the worst heat hits. We laugh together about Houston weather because shared experience creates bonds.
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    &lt;/span&gt;&#xD;
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  &lt;h2&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           What Community Costs (And Why It's Worth It)
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           I need to be honest with you about what real community will cost.
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           It will cost you time. You can't build relationships by showing up once or twice a month. Community requires consistent presence. That means blocking out Sunday mornings. It means joining a weeknight Bible study even when you're tired. It means attending church events when you'd rather stay home.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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           It will cost you vulnerability. You'll have to let people see you struggle. You'll have to admit when you don't have it all together. You'll have to ask for help instead of pretending you're fine. That's uncomfortable if you're used to keeping everything private.
          &#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           It will cost you service. Real community isn't just about receiving. You'll be asked to contribute. To teach Sunday School sometimes. To bring meals when someone's sick. To help with mission work. To use your gifts in service of the whole body.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           It will cost you flexibility. Because community involves actual people, and people are messy. Plans change. Someone needs help at an inconvenient time. The church asks you to serve in a way you didn't expect. Real community requires adapting to others' needs, not just your preferences.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But here's what community gives you in return.
          &#xD;
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           You'll be known. Not just your name, but your story. Your struggles and your strengths. Your doubts and your faith. Your failures and your growth. People will know you and love you anyway.
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           You'll be supported. When crisis hits (and it will), you won't face it alone. People will show up. They'll bring practical help and genuine presence. They'll pray with you and remind you of God's faithfulness.
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           You'll grow. Because real community includes people who will lovingly challenge you when you're heading in harmful directions. Who will encourage you to use gifts you didn't know you had. Who will model faith in ways that inspire your own growth.
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           You'll find purpose. Because in real community, your presence matters. Your gifts are needed. Your service makes actual difference. You're not just a consumer of religious services. You're a vital member of the body of Christ.
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           You'll experience God more fully. Because God designed us for community. We were never meant to follow Jesus alone. In community, we see God's image in each other. We experience God's grace through each other. We participate in God's mission together.
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           That's worth the cost.
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           How to Actually Build Community at St. John's
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           If you're looking for community church in Houston and you're considering St. John's, here's my practical advice for actually building community here.
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           Start by attending worship consistently.
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            Don't just visit once. Come for several months. You can't build relationships if you're not present. Block out Sunday mornings as sacred time for gathering with God's people.
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           Stay for coffee after worship.
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            I can't emphasize this enough. The formal worship service is important, but the informal time afterward is where you start to connect with people. Don't rush out to beat traffic. Invest thirty minutes in conversation.
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           Join a Bible study or small group.
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            This is where deeper relationships form. In groups of eight to twelve people, you can share more honestly and build friendships that support your faith journey. Find a group that fits your schedule and commit to attending regularly.
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           Volunteer for something.
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            Whether it's teaching Sunday School, helping with the community garden, serving meals at Braes Interfaith Ministries, or maintaining the building, find a way to serve. You'll build relationships with people you serve alongside.
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           Accept invitations.
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            When someone invites you over for dinner or to join them for lunch, say yes. When the church hosts an event, attend. These casual gatherings are where acquaintances become friends.
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           Invite others.
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            Once you've been at St. John's for a while, start inviting people yourself. Host a Bible study in your home. Take someone out for coffee. Include newcomers in activities. Community grows when everyone participates in hospitality.
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           Share honestly.
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            When someone asks how you're doing, give a real answer sometimes. Not every interaction needs to be deep, but real community requires vulnerability. Let people see your struggles, not just your successes.
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           Follow up.
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            When someone shares a need or concern, check back with them later. Send a text asking how the job interview went. Call to see how the doctor's appointment was. These small acts of remembering build genuine relationships.
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           Be patient.
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            Community takes time. You won't walk in and immediately have deep friendships. Give it at least six months of consistent presence before deciding whether this is your community. Some of the deepest relationships take years to develop.
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           Receive grace and extend it.
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            You'll mess up. You'll forget something important. You'll say something you wish you could take back. Accept grace when it's offered. And when others mess up, extend the same grace. Real community includes forgiveness.
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           An Invitation to Real Community
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           Houston has no shortage of churches claiming to offer community. Most of them mean well. But meaning well and actually creating structures for real community are different things.
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           At St. John's Presbyterian Church, we've been building authentic Christian community since 1956. Not perfectly. We've made mistakes along the way. We'll make more mistakes in the future. But we've learned some things about what it takes for people to actually know each other, care for each other, and grow together in faith.
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           We're not the biggest church in Houston. We don't have the flashiest programs. We can't offer something for every possible interest. But we can offer something increasingly rare in American church life: a community where you'll be known, where your presence matters, where your gifts are needed, and where your growth is supported.
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           If you're tired of church-hopping and ready to put down roots, we'd love to have you join us. We meet Sundays at 11:00 a.m. at 5020 West Bellfort Avenue. Come visit. Stay for coffee afterward. Come back the next week. Join a Bible study. Get involved in mission work. Let yourself be known.
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           Real community doesn't happen overnight. But when you find it, it changes everything. It transforms Sunday morning from religious obligation into joyful gathering with people you love. It turns the church from an organization you attend into a family you belong to. It makes faith less about individual spirituality and more about shared life in Christ.
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           That's what we're building at St. John's. Not perfect community, because perfect community doesn't exist this side of heaven. But real community. Authentic relationships. Genuine belonging.
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           We'd love for you to be part of it.
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           Come and see what community church in Houston can actually look like when it's done with intention, grace, and genuine care for each person God brings through our doors.
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           St. John's Presbyterian Church
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            5020 West Bellfort Avenue
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            Houston, TX 77035
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            (713) 723-6262
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           Sunday Worship: 11:00 AM
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            ﻿
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           Experience what happens when community is more than a marketing word. You'll find a congregation where people actually know each other, where relationships are built through shared worship and shared service, and where your presence will genuinely matter. Come discover authentic Christian community in Houston.
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           When you finish a blog post about finding real community in a Houston church, you can keep readers curious and moving through your other pieces with something like this:
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  &lt;h2&gt;&#xD;
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           Next Steps on the Journey: Discovering Real Community in Houston
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           Finding a church where you truly belong is the beginning of a much larger story. If this article helped you think differently about community, you might enjoy exploring how that sense of belonging takes root in daily life at St. John’s.
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           Start with
          &#xD;
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    &lt;a href="/weekly-bible-study-groups-in-houston-grow-your-faith-together"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Weekly Bible Study Groups in Houston: Grow Your Faith Together
           &#xD;
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    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            to see how small gatherings build deeper faith through honest conversation and shared Scripture. Or step outside with
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="/our-community-garden-neighbors-helping-neighbors"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Community Garden Houston: Our Neighbors Helping Neighbors at St. John’s
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
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      &lt;span&gt;&#xD;
        
            and discover how tending soil can nurture souls.
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            And if you’ve ever wondered why intimate congregations often feel more like family than institution,
           &#xD;
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    &lt;/span&gt;&#xD;
    &lt;a href="/my-post219cdde1"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Christian Churches in Houston: Why Smaller Churches Create Stronger Community
           &#xD;
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    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            offers a closer look at why size, simplicity, and sincerity still matter.
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           Each story opens another doorway into what it means to live faith in community—one relationship, one act of service, one prayer at a time.
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&lt;/div&gt;</content:encoded>
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      <pubDate>Sun, 19 Oct 2025 10:53:13 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/community-church-houston-how-st-john-s-builds-real-relationships</guid>
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    <item>
      <title>Houston Church Services: Finding Meaningful Worship at St. John's</title>
      <link>https://www.stjohnspresby.org/my-postdd53df42</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           Finding Meaningful Worship at St. John's
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           Houston Church Services: Finding Meaningful Worship at St. John's
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           Sunday morning in Houston presents endless options. Megachurches with multiple campuses. Contemporary services that feel like concerts. Traditional liturgies in Gothic sanctuaries. Casual gatherings in renovated warehouses. Services at 8 a.m., 9 a.m., 11 a.m., 5 p.m., and everything in between.
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           When you search for "Houston church services," you're not just looking for a convenient time slot. You're searching for worship that actually means something. For a community that feels real. For teaching that connects with how you actually live.
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           I'm Pastor Jon at St. John's Presbyterian Church, and I've been part of Houston's church landscape long enough to see patterns. People visit large churches hoping the energy will rub off on them. They try contemporary services looking for emotional experiences. They show up to traditional services wanting to feel connected to something bigger than themselves.
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           But many keep searching. The megachurch leaves them feeling anonymous. The contemporary service feels like entertainment. The traditional liturgy seems empty ritual.
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           What's missing? Why do so many people struggle to find meaningful worship in a city with hundreds of churches?
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           Let me help you understand what you're really looking for when you search for Houston church services.
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  &lt;h2&gt;&#xD;
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           What Makes Worship Actually Meaningful?
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           Start with this question: What is worship supposed to do?
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           Many Houston church services focus on making you feel good. Uplifting music. Inspiring messages. Positive atmosphere. You leave feeling encouraged, motivated, ready to face the week. That's not bad. But if that's all worship does, it's basically spiritual entertainment.
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           Other services emphasize information transfer. The pastor teaches biblical content. You take notes. You learn theological concepts. That's valuable. But if worship is just a lecture, you could get the same thing from a podcast in your pajamas.
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           Some services prioritize experience. Emotional music. Dramatic lighting. Powerful testimonies. You feel close to God in those moments. But feelings fade, and you're back on Monday morning wondering where God went.
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           Real worship does something deeper than any of these. It reorients your whole life around God.
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           Think about it this way. You spend your week focused on work, family, responsibilities, entertainment. A thousand things compete for your attention and loyalty. You get pulled in different directions. You start to forget what actually matters.
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           Sunday morning worship calls you back to center. It reminds you who God is and who you are in relation to him. It recalibrates your priorities. It reconnects you to the Christian community and mission. It sends you back into the world with renewed purpose.
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           That's what Presbyterian worship has been doing for centuries. We follow a pattern that's stood the test of time because it actually shapes people into disciples of Jesus, not just religious consumers.
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           The Presbyterian Approach to Worship
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           At St. John's Presbyterian Church, our worship follows a structure that might seem old-fashioned. But there's wisdom in these ancient patterns.
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           We begin with a call to worship.
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            This acknowledges that we don't just show up whenever we feel like it. God calls us together. Worship is a response to God's initiative, not something we do to generate religious feelings.
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           We confess our sin together.
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            This goes against the grain of American positivity culture. We don't begin by celebrating how great we are. We begin by honestly acknowledging how we've fallen short. We name our failures, our selfishness, our brokenness.
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           People sometimes ask me why we'd start worship on such a negative note. Here's why: until you face your need for grace, you can't really receive grace. If you think you're doing fine on your own, the gospel has nothing to offer you.
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           We hear God's assurance of pardon.
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            After confessing sin, we immediately hear the good news: we are forgiven. Not because we deserve it. Not because we've cleaned ourselves up. But because of what Jesus Christ has done. This is the heart of the gospel, rehearsed every single Sunday.
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           We read Scripture from both Testaments.
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            Typically we hear an Old Testament reading, a Psalm, and a New Testament reading. This keeps us rooted in the whole biblical story, not just favorite passages.
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           The sermon engages that Scripture seriously.
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            I try to help people understand what the text actually says, what it meant to its original audience, and how it connects to the rest of Scripture. Then we wrestle together with what it requires from us today.
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           Good preaching doesn't just make people feel better. It challenges, comforts, instructs, and calls us to transformation. Some Sundays you'll leave encouraged. Other Sundays you'll leave convicted. Both are necessary for spiritual growth.
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           We respond with prayer and giving.
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            Having heard from God, we respond. We pray for our community, our city, our world. We give financially to support the church's mission. These aren't obligations to check off. They're ways we participate in what God is doing.
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           We celebrate communion the first Sunday of each month.
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            The Lord's Supper connects us to Jesus' death and resurrection. It also connects us to each other as members of Christ's body. We're not isolated individuals pursuing private spirituality. We're a community belonging to Jesus and to each other.
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           We receive a blessing and are sent out.
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            Worship doesn't end when the benediction is spoken. It sends us into the world to live out what we've learned, to serve in Jesus' name, to be his presence in Houston.
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           This structure isn't arbitrary. It tells the Christian story every single week. We're sinners in need of grace. God offers that grace freely in Jesus. We respond with gratitude, prayer, and service. We're sent to live as God's people in the world.
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           Over time, this weekly rehearsal shapes you. The story becomes your story. The rhythm becomes your rhythm. Your life starts to reflect the pattern of worship: confession, grace, gratitude, service.
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           What You'll Experience on Sunday Morning at St. John's
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           If you visit St. John's Presbyterian Church on Sunday morning, here's what will happen.
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           You'll arrive at our building at 5020 West Bellfort Avenue. We're in southwest Houston, easily accessible from multiple areas of the city. Parking is plentiful. No need to arrive thirty minutes early to find a spot.
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           At 9:45 a.m., adult education meets.
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            This is optional but valuable. We study Scripture, theology, and Christian living in depth. It's a great way to connect with people and go deeper than Sunday worship allows.
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           Worship begins promptly at 11:00 a.m.
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            You'll enter the sanctuary and find people gathering, greeting each other, settling into pews. We're friendly but not overwhelming. Someone will welcome you and offer a bulletin, but you won't be forced to wear a name tag or stand up and introduce yourself.
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           The service lasts about an hour. We use our hymnals and also project some songs on screens. Our chancel choir leads music, supported by our organist and pianist. Occasionally we'll have special music like violin or acoustic guitar.
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           The music is traditional. Hymns written by Isaac Watts and Charles Wesley alongside contemporary songs with biblical and theological depth. We don't do forty-five minutes of repetitive worship choruses. But we're not stuck in 1952 either. We select music that carries the weight of Christian history while expressing timeless truth.
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           The congregation participates throughout. We read Scripture together. We sing together. We pray together. You're not an audience watching a performance. You're part of the body of Christ worshiping God.
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           During the sermon, you'll hear Scripture engaged seriously. I try to be clear and accessible without dumbing things down. I assume you're intelligent adults who want to understand what the Bible actually says and how it applies to your life. I use stories and examples but always return to the text.
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           We also share prayer concerns during the service. People mention real needs. Job searches. Health crises. Family struggles. Deaths. We pray for each other by name. This vulnerability might feel uncomfortable at first if you're used to keeping everything surface-level. But it's essential to authentic community.
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           After the service, we gather for coffee and conversation.
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            This fellowship time isn't optional in my mind, though technically you could leave right after worship. We set up simple refreshments and spend time actually talking with each other.
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           This is where visitors get to know people. Where friendships deepen. Where you discover that the person sitting in the pew is facing similar challenges you are. Where newcomers find their way into the community.
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           If you visit just once or twice and slip out immediately after the benediction, you'll miss what St. John's is really about. The worship is important. But the relationships formed in and around that worship are what sustain faith over time.
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           Why Size Matters for Sunday Worship
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           Houston has churches that seat thousands. Every Sunday feels like attending a concert or stadium event. There's energy in those crowds. Professional-quality music. Impressive production values.
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           St. John's isn't that. We typically have 100 to 150 people on Sunday morning. Our sanctuary isn't cavernous. Our music is excellent but not stadium-scale. We don't have light shows or video screens everywhere.
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           But here's what we do have: a community where people know each other.
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           When you attend a church of thousands, you can be anonymous indefinitely. That appeals to some people. You can attend for years without anyone knowing your story or caring if you're gone.
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           At St. John's, anonymity lasts maybe two Sundays. By the third visit, multiple people will know your name. By the fourth, someone will ask how your job search is going or whether your mom's surgery went well.
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           Is this comfortable? Not always. It's harder to hide in a smaller church. Your absence gets noticed. Your struggles become known. You can't just be a spiritual consumer who shows up when convenient.
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           But this discomfort is actually a gift. You need people who know you and care about you. You need a community that will challenge you when you're drifting and support you when you're struggling. You need to be needed, to discover that your presence and your gifts actually matter.
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           Sunday worship in a smaller church also feels more participatory. Our choir isn't professional (though our director and musicians are highly skilled). It's made up of members who volunteer their time and talent. When they sing, you're hearing people you know and care about offering their gifts to God.
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           When people share prayer concerns, you actually know who they're talking about. You can follow up during the week. You can provide practical help, not just say "I'll pray for you" and forget about it.
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           The sermon can address real situations in the community because I know what people are facing. I'm not trying to speak to an anonymous crowd. I'm talking to Diane, who just lost her husband. To Carlos, who's wrestling with a career change. To the young family trying to figure out how to raise kids with faith in a secular culture.
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           This intimacy makes worship feel alive and relevant in ways megachurch services often don't.
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           What We Believe About Worship
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           Presbyterian worship grows from specific theological convictions that shape everything we do.
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           God is the primary actor in worship, not us.
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            We don't generate religious experiences through our efforts. We don't worship to get an emotional high. We worship because God has acted in Jesus Christ, and worship is our response to what God has already done.
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           This takes pressure off. You don't have to work yourself into the right feeling. You don't have to manufacture spiritual emotions. You just show up, and God meets you there.
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           Scripture is the center of Christian worship.
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            We read it, preach it, sing it, pray it. The Bible isn't just a resource we quote occasionally. It's the authoritative Word that shapes our understanding of God and guides our response to him.
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           In many Houston church services, Scripture takes a back seat to personal stories, cultural commentary, or practical advice. At St. John's, the Bible drives everything. Even when I use stories or current events in sermons, they serve to illuminate Scripture, not replace it.
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           The sacraments are means of grace.
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            When we baptize someone or celebrate communion, something real is happening. These aren't just symbols or memory aids. God uses these physical acts to strengthen faith, communicate grace, and bind us together as Christ's body.
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           Worship is corporate, not individualized.
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            You can't worship alone. Personal prayer and Scripture reading matter deeply. But Christian worship happens when the body of Christ gathers. We need each other. We sing together, confess together, hear God's Word together, pray together.
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           Houston's culture pushes individualism. You do you. Follow your own path. Create your own spiritual experience. But Christianity insists we're made for community. Sunday worship trains us to think of ourselves as part of something bigger, to care about people beyond our own needs and preferences.
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           Worship sends us into the world for mission.
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            The service doesn't end with a blessing. It begins a week of service. Everything we do on Sunday should prepare us to live as Jesus' disciples Monday through Saturday.
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           At St. John's, this means worship connects directly to mission. We support Braes Interfaith Ministries, Presbyterian Children's Homes and Services, Anchor House, and ministries in Uganda. Our community garden feeds families in need. But this isn't separate from worship. It's the natural outflow of worship.
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           Common Questions About St. John's Worship
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           Do I need to be Presbyterian to attend?
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            Absolutely not. Many of our members grew up in other traditions. Some had no church background at all. You're welcome regardless of your denominational history or lack thereof.
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           What should I wear?
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            Some people dress up. Others wear jeans. Wear whatever helps you focus on worship rather than your clothes. We're Houstonians, so we understand air-conditioned buildings and Texas heat.
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           Will I be forced to do anything uncomfortable?
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            We won't make you stand up and introduce yourself. We won't pressure you to join immediately. We won't ask you to give money. Come, observe, participate as much or as little as you're comfortable.
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           What about children?
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            Children are welcome in worship. We also offer childcare and Sunday School for various ages. Talk to someone at the welcome table about what's available for your kids.
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           Is there parking?
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            Yes, plenty. And you don't need to arrive super early to find a spot.
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           Can I visit without committing?
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            Of course. Most people visit several times before deciding if St. John's is right for them. Take your time. Ask questions. Get to know people.
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           What if I'm not sure what I believe?
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            You're welcome to explore faith at St. John's. We don't expect everyone to have everything figured out. Doubt and questions are normal parts of faith. Our worship makes space for honest seeking.
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           An Invitation to Meaningful Worship
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           Look, Houston has hundreds of churches. You could visit a different one every Sunday for years. That's overwhelming.
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           My pastoral advice? Stop shopping and start showing up.
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           Find a church where Scripture is taken seriously, where the gospel is clearly preached, where community is real, and where mission matters. Then give that church a genuine chance. Attend for several months. Join a Bible study. Get to know people. Let them get to know you.
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           If that church is St. John's Presbyterian, we'd be honored. We've been worshiping God and serving Houston since 1956. We're not perfect. We're not the biggest or flashiest. But we're real.
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           We offer worship that's rooted in Scripture and historic Christian practice. We offer community where you'll be known by name and missed when you're absent. We offer mission that puts faith into action across Houston and beyond.
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           Come visit us Sunday at 11:00 a.m. Experience what Presbyterian worship feels like when it's done with genuine care in a community that actually wants to know you.
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           You might discover that meaningful worship isn't about production value or emotional manipulation. It's about showing up week after week to be shaped by Scripture, strengthened by sacraments, sustained by community, and sent into service.
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           That's what we've been doing at St. John's for nearly seventy years. That's what worship has been doing for Christians for two thousand years.
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           And it still works.
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           Because God still meets people in worship. The Spirit still moves through Word and sacrament. The community still forms disciples. The mission still makes a difference in Houston.
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           Come and see.
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           St. John's Presbyterian Church
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            5020 West Bellfort Avenue
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            Houston, TX 77035
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            (713) 723-6262
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           Sunday Worship: 11:00 AM
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            Adult Education: 9:30 AM
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           Discover what happens when worship is more than entertainment or obligation. You'll find biblical teaching that engages your mind, music that lifts your spirit, community that knows your name, and mission that puts faith into action. Join us this Sunday.
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           Going Deeper: Resources for Your Journey
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           If something in this reflection on worship stirred your spirit, you may find these articles a helpful next step.
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           “
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           Bible Study in Houston: Where to Find Scripture Study That Goes Deeper
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           ” looks at how Scripture comes alive in conversation—how study becomes worship when hearts open and questions are welcome.
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           “
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           Presbyterian Church Houston: What Makes Our Worship Unique
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           ” unpacks why we worship the way we do, revealing the theology and rhythm that shape our Sunday gatherings into moments of encounter rather than performance.
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           “
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           Why St. John’s Presbyterian Stands Out
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           ” tells the larger story of how our worship spills into action, shaping a community that serves rather than impresses.
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           Each of these offers a different way to enter the mystery of worship—heart, mind, and hands working together. You may also want to learn more about our beliefs and theology.
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      <pubDate>Sun, 19 Oct 2025 00:42:04 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/my-postdd53df42</guid>
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      <title>Weekly Bible Study Groups in Houston: Grow Your Faith Together</title>
      <link>https://www.stjohnspresby.org/weekly-bible-study-groups-in-houston-grow-your-faith-together</link>
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           Grow Your Faith Together
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           Weekly Bible Study Groups in Houston: Grow Your Faith Together
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           You're looking for a Bible study. Maybe you've been attending church for years but never joined a small group. Maybe you're new to Houston and need to connect with other Christians. Maybe you've been reading Scripture on your own but feel stuck, wanting to go deeper with people who take faith seriously.
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           When you search for "weekly bible study groups in Houston," you'll find hundreds of options. Church basement meetings. Coffee shop gatherings. Online Zoom groups. Studies focused on specific books. Topical studies on marriage, parenting, finances. Men's groups. Women's groups. Young adult gatherings.
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           How do you know which one will actually help you grow?
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           I'm Pastor Jon at St. John's Presbyterian Church, and I've led Bible studies for over two decades. I've seen studies that transformed lives and studies that felt like wasted time. I've watched people grow in faith through consistent, deep engagement with Scripture in community. I've also seen people bounce from study to study, always hoping the next one will finally click.
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           The difference isn't usually about finding the perfect curriculum or the most charismatic leader. It's about understanding what makes Bible study actually work.
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           Let me help you think through what you're really looking for in weekly bible study groups in Houston.
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           What Bible Study Actually Is (and Isn't)
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           Let's start by clearing up some confusion about what Bible study really means.
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           Bible study isn't just a church social event with a brief devotional attached. You know the type. Fifteen minutes of announcements, thirty minutes of casual conversation, five minutes reading a passage, ten minutes of "What does this verse mean to you?" followed by people sharing whatever pops into their heads.
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           That might be pleasant fellowship. It's not Bible study.
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           Real Bible study engages Scripture seriously. You wrestle with what the text actually says. You ask hard questions. You work to understand the original context and how it connects to the whole biblical story. You apply biblical truth to how you actually live, not just to make yourself feel better but to let God's Word transform you.
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           Bible study also isn't therapy dressed up with religious language. Some groups use biblical passages as springboards for sharing feelings and problems. Everyone takes turns talking about their week while the actual text gets ignored.
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           Sharing life together matters deeply. But if Scripture isn't shaping the conversation, you're not really studying the Bible. You're having a support group that happens to open with prayer.
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           Finally, Bible study isn't entertainment. Some groups want every meeting to be fun, inspiring, uplifting. They avoid difficult passages. They skip anything that might make people uncomfortable. They stay on the surface.
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           But real spiritual growth often happens precisely when we're uncomfortable. When Scripture challenges our assumptions. When we face our own sin and need for grace. When we discover God is bigger and stranger and more demanding than we imagined.
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           Good Bible study welcomes those hard moments. It creates space for honest struggle with what Scripture reveals about God and about us.
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           Why Weekly Matters More Than You Think
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           Notice the word "weekly" in your search for bible study groups. That's not accidental, and it's not arbitrary.
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           Meeting weekly creates rhythm. You can't build deep relationships or sustained engagement with Scripture if you only gather once a month. By the time you meet again, everyone's forgotten what you discussed last time. You're always starting over, never building momentum.
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           Weekly meetings also create accountability. When you know you'll see the same people every single week, you're more likely to actually do the homework. You're more motivated to think about the passage ahead of time. The regularity itself becomes a spiritual discipline.
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           But here's what I've learned matters most about weekly Bible study: it weaves Scripture into the ongoing fabric of your life.
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           When you study a passage on Tuesday evening and then face a difficult decision at work on Wednesday, that Scripture is fresh in your mind. You've got actual words from God to draw on, not just vague religious feelings.
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           When you spend Monday morning preparing for Tuesday night's study, you're saturating your week with biblical thinking. Even if you're busy, even if you can only spend twenty minutes reading the passage, you're shaping your mind around God's Word regularly.
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           Over time, weekly Bible study changes how you think. You start seeing connections between passages. Biblical themes and principles become familiar friends rather than abstract concepts. God's story becomes the lens through which you understand everything else.
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           Different Kinds of Bible Studies Serve Different Needs
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           N
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           ot all Bible studies work the same way, and that's okay. Different formats serve different purposes in spiritual growth.
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           Book studies
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            work through biblical books systematically. You read Genesis or Romans or Matthew week by week, chapter by chapter, trying to understand each book as a whole. This approach gives you deep familiarity with Scripture's actual content.
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           At St. John's, we often use book studies because they prevent us from just picking favorite passages. You've got to deal with the hard parts too. You see how the pieces fit together. You understand each passage in context rather than pulling verses out randomly.
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           Topical studies
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            focus on specific subjects like prayer, suffering, justice, or marriage. You examine what Scripture says about that topic from multiple passages. This approach helps you think biblically about real-life issues.
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           The danger with topical studies is proof-texting - collecting verses that support what you already believe while ignoring passages that challenge you. Good topical studies present the full biblical witness honestly, even when it's complicated.
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           Lectionary studies
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            follow the weekly Scripture readings used in worship. This approach connects your small group study with Sunday morning preaching. You go deeper into the same passages the whole congregation is hearing.
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           This creates powerful synergy. The pastor introduces themes on Sunday. Your small group wrestles with implications on Tuesday. By the time you hear the next sermon, you're prepared to engage more deeply.
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           Inductive studies
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            teach you to observe, interpret, and apply Scripture yourself rather than just reading what someone else wrote about it. You learn to ask questions like: What does this passage actually say? What did it mean to the original audience? How does it connect to the rest of Scripture? What does it require from me?
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           This approach takes more work but builds skills that serve you for a lifetime. You become less dependent on study guides and more confident engaging Scripture directly.
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           What to Look for in Houston Bible Study Groups
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           So you're searching for the right Bible study in Houston. What should you actually be looking for?
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           Look for groups that take Scripture seriously.
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            Watch out for studies where the leader does all the talking and everyone else just listens. Good Bible study involves active participation. People read passages, ask questions, wrestle with difficult texts together.
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           Also watch out for studies where the text becomes an excuse to share opinions. If you hear phrases like "What I think this verse means" or "This passage speaks to me about" without any attempt to understand what it actually meant to its original audience, that's a red flag.
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           Look for groups with genuine community.
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            Bible study should build relationships, not just transfer information. The best studies I've seen include time for real conversation about life. People share struggles and joys. They pray for each other specifically. They care about each other beyond the weekly meeting.
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           But that community should grow from shared commitment to Scripture, not replace it. The Word of God must stay central.
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           Look for groups that challenge you.
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            If you leave every Bible study feeling comfortable and affirmed, something's probably wrong. Scripture should disturb us sometimes. It should reveal sin we didn't notice. It should challenge our cultural assumptions. It should call us to costly obedience.
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           A good Bible study creates safe space to be honest about doubts, struggles, and failures. But it doesn't let you stay comfortable in those places. It calls you toward growth and transformation.
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           Look for groups with skilled leadership.
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            The leader doesn't need to be a seminary graduate or professional pastor. But they should know how to facilitate discussion, keep conversation focused on the text, draw out quiet members, gently redirect people who dominate, and help the group discover biblical truth rather than just sharing their opinions.
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           Look for groups committed to application.
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            Bible study that doesn't change how you live is just religious trivia. Good studies always ask: What does this Scripture require from us? How does it change how we think, how we relate to others, how we use our money, how we make decisions?
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           And then they follow up. Did you do what you said you'd do? How did it go? What did you learn?
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           What Bible Study Looks Like at St. John's Presbyterian
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           At St. John's, Bible study happens in several settings throughout the week, and each serves different needs in our community.
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           Sunday morning adult education
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            meets before worship at 9:30 AM. This is typically a smaller group, maybe eight to twelve people, working through a Bible study based on the sermon text for the day. It may also include a theological topic such as discussion of the Second Helvetic Confession or another of our church confesssions. The format includes teaching, discussion, and questions. It's great for people who want depth but can't commit to additional weeknight meetings.
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           Sunday afternoon
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           we have
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            a Zoom class for adults. The focus of study is a practical Christian book that helps grow our faith. We discuss the book and whatever we want to share that is happening in our lives. We support one another in prayer and pray for the church.
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           Midweek small groups
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            meet in homes or at the church on Tuesday or Wednesday evenings. These groups are smaller, usually six to twelve people, which allows for deeper relationship building. We study a passage together, share what's happening in our lives, and pray for each other.
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           The smaller size creates safety for honest conversation. People ask questions they might not ask in a larger setting. Struggles get shared that need more than surface-level prayer requests.
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           Women's Spiritual Study Group
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            meets Tuesday afternoons on Zoom. This group has been meeting for years. Older adult women from study Scripture or a spiritual book together, learning from each other's wisdom and experience. The biblical teaching happens alongside genuine life-on-life discipleship.
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           Men's group
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            gathers twice monthly for study and work projects. We tackle topics like faith in the workplace, leading families spiritually, using money biblically. The format includes some teaching but mostly discussion. Men need space to talk honestly about challenges they face, and Scripture gives us a framework for those hard conversations.
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           Seasonal studies
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            happen during Advent and Lent. These shorter commitments (one Saturday) allow people to try Bible study without feeling overwhelmed. Many participants end up joining ongoing groups after experiencing what communal Scripture engagement can be.
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           What ties all these groups together is our commitment to actually studying the Bible. We're not using the Bible as a springboard for discussing politics or complaining about culture or sharing self-help advice. We're working to understand what Scripture says and letting it shape us.
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           We also connect Bible study to mission. When we study passages about justice, we talk about our work with Braes Interfaith Ministries serving families in crisis. When we read about hospitality, we consider how we're providing housing through Anchor House. When we encounter texts about caring for children, we reflect on our partnership with Presbyterian Children's Homes and Services.
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           Scripture isn't just information to learn. It's God's Word calling us to participation in what he's doing in the world.
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           The Hard Part Nobody Tells You About Bible Study
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           Here's what you need to know before you join a Bible study: it will be inconvenient.
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           Meeting weekly means blocking out that time every single week. You'll miss some social events. You'll have to say no to other commitments. When you're tired after work, you'll be tempted to skip.
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           Preparing for Bible study takes time. Reading the passage ahead. Thinking about questions. Maybe doing a little research. In busy weeks, this feels like one more obligation on an already overloaded schedule.
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           Real Bible study will also mess with your assumptions. You'll discover Scripture says things you didn't expect. You'll face commands that challenge how you've been living. You'll encounter passages that don't fit neatly into your preferred theology.
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           And growing in biblical community means vulnerability. You can't stay hidden. People will get to know you, including your struggles and failures. You'll have to practice giving and receiving grace with actual people, not just as an abstract concept
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           .
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           That's hard. It's easier to keep faith private, comfortable, and safe.
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           But here's what I've seen happen again and again over twenty years of leading Bible studies: the inconvenience becomes rhythm, the preparation becomes joy, the challenges become growth, and the vulnerability becomes healing.
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           People who commit to weekly Bible study over years don't just know more about Scripture. They become different people. More patient. More generous. More honest about their own sin. More amazed by grace. More committed to justice. More in love with Jesus.
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           The Word of God, studied consistently in community, shapes us in ways nothing else can.
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           Starting Your Search for the Right Group
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           If you're ready to find a weekly bible study group in Houston, here's my pastoral advice.
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           Start by visiting churches with strong biblical teaching.
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            If the preaching on Sunday morning lacks depth or biblical grounding, the small groups probably will too. Look for Presbyterian, Reformed, or other churches that take Scripture seriously.
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           Ask specific questions when you visit.
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            How often do groups meet? What are you studying right now? Who leads the study? What's the typical format? How many people usually attend? Is childcare available if you need it?
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           Try a few different groups before committing.
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            Most churches welcome visitors to Bible studies. You don't have to be a member. Attend three or four times to get a real sense of the group dynamics and teaching approach.
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           Pay attention to the questions people ask.
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            Are they wrestling with the text itself, or just using it as a springboard for personal opinions? Do people reference other parts of Scripture to understand the passage? Does the leader help the group interpret responsibly?
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           Notice the relationships.
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            Do people seem to genuinely care about each other? Does conversation continue before and after the official study time? Do participants pray specifically for one another? Is there follow-up from week to week?
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           Consider practical factors honestly.
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            Location matters when you're committing to weekly attendance. Meeting time matters for your schedule. Group size matters for your personality. Don't feel guilty about needing a group that works practically for your life.
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           Give it time.
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            Don't expect to feel instantly connected or to have all your questions answered in the first few weeks. Good Bible study, like all good relationships, develops over time through consistent presence.
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           An Invitation to Grow Together
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           At St. John's Presbyterian, we believe Bible study is essential to Christian growth. We don't think you can mature in faith without regular, deep engagement with Scripture in community.
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           That's why we offer multiple study options throughout the week. We want to make it possible for anyone to find a group that fits their schedule and needs.
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           But more than that, we've experienced the power of studying God's Word together. We've seen marriages healed through applying biblical wisdom. We've watched people find purpose through understanding God's calling in Scripture. We've seen biblical justice teaching lead to powerful mission work in Houston. We've witnessed the Holy Spirit working through faithful Bible study to transform lives.
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           If you're looking for weekly bible study groups in Houston that will challenge you to grow, where you'll be known by name and missed when you're absent, where Scripture is taken seriously and applied honestly, we'd love to have you join us.
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           We meet Sundays at 9:45 a.m. for adult education and 11:00 a.m. for worship. Various small groups meet throughout the week. Come visit and ask about current studies. We'll help you find a group that fits.
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           No Bible expertise required. Just willingness to show up, read Scripture honestly, and let God's Word reshape your life.
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           That's what weekly Bible study offers: not just information about God, but transformation by God. Not just learning biblical facts, but being formed into the image of Christ. Not just studying ancient texts, but encountering the living Word who still speaks today.
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           It's worth blocking out time in your busy schedule. It's worth the inconvenience. It's worth the vulnerability. Because growing in faith together through God's Word is how the church has been making disciples for two thousand years.
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           And it still works.
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           St. John's Presbyterian Church
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            5020 West Bellfort Avenue
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            Houston, TX 77035
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            (713) 723-6262
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           Sunday Worship: 11:00 AM
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            Adult Education: 9:30 AM
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           Come join a community where weekly Bible study isn't just another program but the foundation for genuine spiritual growth. You'll find groups that take Scripture seriously, relationships that support your faith journey, and teaching that connects ancient truth with your actual life in Houston.
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           Exploring St. John’s Further
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           If you’d like to get a deeper sense of who we are beyond Sunday mornings, several articles open that door. “Bible Study in Houston: Where to Find Scripture Study That Goes Deeper” describes how we gather around Scripture in small groups where honesty matters more than easy answers. For a look at the practices and convictions that shape our worship, “Presbyterian Church Houston: What Makes Our Worship Unique” explains why we worship the way we do and how Presbyterian tradition forms our rhythm of praise and prayer. To see the heart of our mission, “Why St. John’s Presbyterian Stands Out” tells our story—how we’ve chosen compassion over comfort and stood with vulnerable families even when it wasn’t the popular thing to do. Each piece gives another glimpse into life at St. John’s, helping you see what unfolds here between Sundays. Or, you may want to learn more about our beliefs and theology.
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      <pubDate>Sun, 19 Oct 2025 00:31:30 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/weekly-bible-study-groups-in-houston-grow-your-faith-together</guid>
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      <title>Christian Churches in Houston: Why Smaller Churches Create Stronger Community</title>
      <link>https://www.stjohnspresby.org/my-post219cdde1</link>
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           Why Smaller Churches Create Stronger Community
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           Christian Churches in Houston: Why Smaller Churches Create Stronger Community
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           When you search "christian churches in Houston," Google returns over five million results. Megachurches with campuses across the city. Contemporary churches meeting in renovated warehouses. Traditional congregations in historic buildings. House churches gathering in living rooms.
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           The sheer number of options feels overwhelming. How do you choose?
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           Most church shopping guides tell you to visit websites, check out the music style, see if they have programs for your kids. That's fine as far as it goes. But those guides miss the most important question: What kind of community will actually help you grow in faith?
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           I'm Pastor Jon at St. John's Presbyterian Church, and I've watched people church shop in Houston for years. I've seen families bounce from megachurch to megachurch, always hoping the next one will finally feel like home. I've talked with adults who've attended the same large church for a decade but can't name five people who know their story.
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           Here's what I've learned: church size matters more than most people think. Not because big churches are bad or small churches are automatically better. But because the size of a congregation shapes everything about how community actually works.
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           Let me help you think through what you're really looking for when you search for christian churches in Houston.
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           What Makes a Church Actually Christian?
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           Before we talk about size, let's establish what makes a church genuinely Christian in the first place. Because Houston has plenty of places calling themselves churches that function more like social clubs, therapy groups, or motivational speaking venues.
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           A Christian church centers on Jesus Christ. That sounds obvious, but you'd be surprised how many Houston churches barely mention Jesus in their services. They talk about principles for better living, strategies for success, techniques for happiness. All fine topics, but not the gospel.
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           Look for churches that take the Bible seriously. Not as a self-help manual or collection of inspirational quotes, but as God's revelation of who he is and what he's done through Jesus. Presbyterian churches like St. John's belong to the Reformed tradition, which means we believe Scripture is our ultimate authority for faith and practice.
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           A Christian church practices the sacraments. Baptism and communion connect us to the death and resurrection of Jesus. These aren't just symbolic rituals. They're means of grace, ways God strengthens our faith and binds us together as his people.
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           A Christian church exists for more than itself. We don't gather just to feel good or get our spiritual needs met. We gather to worship God and then scatter to serve the world. Mission matters. If a church's budget and energy focus primarily on making the weekend service spectacular, something's wrong with their priorities.
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           Finally, a Christian church takes community seriously. The New Testament uses the phrase "one another" constantly. Love one another. Bear one another's burdens. Confess your sins to one another. Encourage one another. You can't do any of that if you don't actually know each other.
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           The Problems with Megachurch Culture
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           Houston loves big. Big trucks. Big houses. Big ambitions. So naturally, we've got some of the biggest churches in America.
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           Megachurches offer undeniable advantages. Professional-quality music. Excellent children's programs. Multiple service times that fit any schedule. Small groups for every possible interest. Resources that smaller churches can't match.
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           But here's what nobody tells you about megachurch life: you can attend for years and still be completely alone.
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           I've sat with people in my office who describe attending churches of five thousand, ten thousand members. They show up on Sundays, enjoy the worship experience, and go home. No one knows their name. No one notices if they're gone. When crisis hits (and it always does), they realize they've built no real relationships that can sustain them.
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           Megachurches work great if you want to be anonymous. If you prefer consumer Christianity where you show up, get your spiritual fix, and leave without anyone bothering you. If church is just one more item on your weekend entertainment checklist.
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           But if you're looking for authentic Christian community, megachurches face structural problems that good intentions can't overcome.
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           First, pastoral care becomes impossible at scale. Even with multiple staff members, no pastor can genuinely shepherd a congregation of thousands. You'll get programs, not personal attention. Systems, not relationships.
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           Second, accountability disappears. When no one knows you, no one can lovingly challenge you when you're heading in harmful directions. The biblical vision of Christians speaking truth in love to one another requires knowing each other well enough to speak truth meaningfully.
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           Third, mission becomes professionalized. With paid staff handling all the ministry, the average member's role reduces to showing up and giving money. But that's not how the body of Christ is supposed to function. Every member has gifts meant to be used in service.
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           Fourth, decision-making concentrates in paid leadership. Megachurches can't practically involve their members in significant decisions about direction and priorities. But Presbyterian polity, for instance, spreads authority among elected elders who know the congregation intimately.
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           Why Smaller Churches Build Deeper Community
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           St. John's Presbyterian has been serving Houston since 1956. We've never been the biggest church in town. We've never had the flashiest programs or the most impressive facilities.
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           But here's what we do have: a community where people actually know each other.
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           When Margaret's husband died last year after forty-three years of marriage, she wasn't alone. Three families brought meals every week for two months. Our deacons helped with house repairs she couldn't manage alone. Women from her Bible study sat with her through the worst grief, not offering platitudes but just being present.
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           When Carlos lost his job at the oil company, he didn't need to fill out a form requesting help from the benevolence fund. He mentioned it during Sunday School, and by Tuesday, two church members had connected him with hiring managers. Within a month, he had a new position.
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           When young families asked about children's ministry, we didn't hand them a slick brochure. We invited them to help build what we needed. Parents who'd never taught Sunday School before stepped up. Now we've got a small but vibrant program shaped by the actual families it serves.
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           That's what smaller churches offer. Not polish. Not professionalism. But genuine relationships where you're known, where your presence matters, where your gifts are needed.
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           In a congregation of 150 to 300 people, you can actually learn names and stories. You'll see the same people week after week until their lives become woven into yours. When someone's absent, you notice. When someone's struggling, you hear about it. When someone has a gift for teaching or leading or serving, it becomes visible.
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           Smaller churches also adapt faster. When needs emerge, we don't need to run it through layers of staff and committees. We can respond immediately because decisions happen close to the people affected.
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           The mission focus tends to be more personal too. We're not writing checks to support distant programs we'll never see. We're working alongside people in our neighborhood. Our community garden feeds families we know by name. When we support Presbyterian Children's Homes and Services, we're helping children who've been in our building, whose stories we've heard firsthand.
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           The Sweet Spot: Mid-Sized Congregations
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           I should be honest about the challenges of very small churches too. When a congregation drops below about seventy-five active members, struggles emerge.
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           Resources become scarce. You might not be able to afford a full-time pastor. Children's programming becomes almost impossible. The same few people carry all the load, leading to burnout.
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           Very small churches also risk becoming ingrown. When you're fighting just to survive, it's hard to focus outward on mission. Change feels threatening because losing even a few families could mean closing the doors.
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           So while small churches beat megachurches for building authentic community, there's a sweet spot in the middle.
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           Mid-sized churches like St. John's offer the best of both worlds. We're big enough to sustain real ministry. We can afford quality staff. We can offer Bible studies for different ages and interests. We can maintain facilities that serve our community well.
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           But we're small enough that community happens naturally. You'll learn names without needing a database. New people don't get lost in the crowd. Everyone's gifts and presence matter. We can make decisions together rather than being managed by professional staff.
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           Think about it this way: in a church of 10,000, you're one of 10,000. In a church of 200, you're one of 200. That difference shapes everything about your experience.
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           What to Look for in Houston Churches
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           So you're searching for christian churches in Houston. What should you actually be looking for?
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           Start by asking about community practices, not just programs offered. How does the church help people actually know each other? Are there structures beyond Sunday morning that build relationships? Do they encourage members to open their homes to each other? Is there space for honest conversation about real struggles?
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           Ask about pastoral care. When someone faces crisis, who responds? Is it paid staff only, or does the whole community mobilize? Can the pastor(s) actually know members personally, or are they managing systems?
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           Look at the budget. How much money goes toward staff salaries and building maintenance versus helping people? What mission work does the church support, and how directly are members involved? Following the money tells you real priorities faster than any mission statement.
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           Pay attention to leadership structure. Are decisions made by paid staff or by members who know the congregation intimately? In Presbyterian churches, elected elders (who aren't paid) share authority with pastors. That keeps leadership accountable and connected to actual people's lives.
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           Ask about member involvement. Does the church actually need people's gifts and participation, or could it run fine without you? Can ordinary members teach, lead, make decisions, or is everything professionalized?
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           Notice what happens before and after the service. Do people linger to talk, or do they rush out? Are conversations substantive or just polite? Do newcomers get genuinely welcomed into conversations, or do existing groups stay closed?
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           Most importantly, attend several times before deciding. First impressions matter, but authentic community reveals itself over time. Can you imagine knowing these people? Can you picture serving alongside them? Does the teaching challenge you to grow? Does the worship draw you toward God rather than entertaining you?
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           What Makes St. John's Different
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           I'm obviously biased, but let me tell you what I see happening at St. John's Presbyterian Church that I don't see everywhere in Houston.
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           We worship together on Sunday mornings at 11:00. Our style is traditional Presbyterian: liturgy that's been shaping Christians for centuries, hymns with theological depth, Scripture readings from both Testaments, sermons that wrestle with what biblical texts mean for how we actually live.
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           Our music is excellent. We have a chancel choir and professional musicians who bring beauty to worship without turning it into performance. The focus stays on God, not on impressing anyone.
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           Our Bible studies go deeper than surface-level discussions. We're not afraid of hard questions or difficult passages. We believe God gave us minds to use, so we engage Scripture seriously. Different studies meet different needs. Some focus on books of the Bible. Others tackle theological questions. All create space for honest conversation.
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           Our mission work happens locally and globally. We partner with Braes Interfaith Ministries to serve families in crisis. We maintain Anchor House, providing housing for medical patients from outside Houston. We support children in Uganda through Grace International. We work with Presbyterian Children's Homes and Services right here in our city.
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           But here's the key: we don't just write checks. Our members serve directly. They tutor kids. They tend the community garden. They provide meals. They show up. Mission is something we do together, not something we hire others to do.
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           We also take membership seriously. We don't push people to join quickly. We want you to understand what you're committing to and what we're committing to you. When you join St. John's, the whole congregation makes vows to support you in your faith journey. And you make vows to support this community with your prayers, presence, gifts, and service.
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           That mutual commitment means something. It creates accountability. It builds trust. It makes possible the kind of deep community that actually changes lives.
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           An Invitation to Real Community
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           Look, I know Houston offers endless church options. You could visit a different church every Sunday for years.
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           But here's my pastoral advice: stop shopping and start investing.
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           Visit a few churches. Ask the hard questions I mentioned. Pay attention to how you feel when you're there, not just during worship but in conversations before and after.
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           Then when you find a church that might be home, give it a real chance. Show up not just once or twice, but for several months. Introduce yourself to people. Join a Bible study. Volunteer for something. Let people get to know you.
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           Authentic community doesn't happen instantly. It grows through repeated presence, through shared experiences, through the ordinary rhythms of worshiping together, studying together, serving together.
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           If that church turns out to be St. John's, wonderful. We'll be here. We'll welcome you. We'll make space for you in our community. We'll walk alongside you in your faith journey. We'll need your gifts and your service, because every member matters in a church our size.
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           If it turns out to be somewhere else, that's wonderful too. God's kingdom is bigger than any one congregation. What matters is finding your place in God's family and letting that community shape you into who you were created to be.
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           The church isn't about buildings or budgets or programs. It's about people. Imperfect people who gather around a perfect Savior. People who need grace and offer it. People who serve and are served. People who belong to each other because they first belong to God.
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           That's what you've been looking for when you search for christian churches in Houston. Not the biggest. Not the flashiest. But a community where you'll be known and needed and changed.
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           A place where faith isn't just something you believe but something you live, together with others who are on the same journey.
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           We'd love to have you visit St. John's Presbyterian Church. We meet Sundays at 11:00 a.m. at 5020 West Bellfort Avenue in Houston. Come experience what authentic Christian community feels like.
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           You might just find you've been searching for us all along.
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           St. John's Presbyterian Church
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            5020 West Bellfort Avenue
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            Houston, TX 77035
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            (713) 723-6262
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           Sunday Worship: 11:00 AM
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           Come discover why smaller churches create stronger community. You'll find people who will actually know your name, a place where your presence matters, and a mission that puts faith into action across Houston. No perfect people required, just honest seekers willing to grow together.
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           Learn More
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            Speaking of community and showing up less than perfect, that's what we do every Sunday at St. John's Presbyterian in Houston. We're not the big church with a thousand programs and screens all over the place. We're real people who come as we are and trust in a faithful God. If you wonder what we're talking about, look into
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           Why St. John's Presbyterian Stands Out
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           , 
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           Imperfect Faith in Houston
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           , and 
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           What Makes Our Worship Unique
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            .
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           Come see what happens when a church stops posing and starts living like grace is the whole story
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           .
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      <pubDate>Sun, 19 Oct 2025 00:15:36 GMT</pubDate>
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      <title>Worship Bulletin for October 19, 2025</title>
      <link>https://www.stjohnspresby.org/worship-bulletin-for-october-19-2025</link>
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           Worship Invitation to St. John's for October 19, 2025
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            Worship Bulletin
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           for October 19, 2025
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           Your Worship Invitation from Pastor Jon
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           This Sunday at 11 AM, St. John’s Presbyterian Church gathers again in the Spirit of light and truth.
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           Our theme is 
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           “Salt and Light: Stewarding Our Influence.”
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           Jesus said, 
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           “You are the light of the world… let your light shine before others.”
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            In a world that too often feels dimmed by fear and cynicism, we’ll explore what it means to live as people whose faith actually brightens the places we stand—at home, at work, and in our city.
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           Our worship will feature hymns that lift the heart, prayer that steadies the soul, and Scripture that calls us to live boldly for others. Music by our organist Alina Klimaszewska and choir will set a sacred tone for reflection and joy.
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           If you’ve been longing for a church that feels genuine—rooted in Scripture, open-hearted toward neighbors, and guided by grace—come see what God is doing here.
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           St. John’s Presbyterian Church
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           5020 West Bellfort Avenue, Houston
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           Worship at 11:00 AM
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           Come as you are. Bring your light. Let it shine.
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           Peace,
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           Pastor Jon
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           P.S. Can't make it this Sunday? We livestream our worship services. Visit our website for the link, or better yet, plan to visit in person soon. There's something about worshiping together in the same room that you just can't replicate online.
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           The 
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           service will be live-streamed
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            on our 
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           church website
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            at
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           And on our 
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           St. John's Facebook page
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            at 
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            https://www.facebook.com/stjohnshouston
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            St. John's
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            Presbyterian
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           Worship Bulletin
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           October 19, 2025, 
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           19
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           th
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            Sunday after Pentecost
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           Gathering
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           Prelude, Alina Klimaszewska, organ
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           *Call To Worship, The Rev. Dr. Jon Burnham
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           Pastor: You are the salt of the earth!
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           People: But if salt loses its flavor, how can it season?
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           Pastor: You are the light of the world!
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           People: A city on a hill cannot be hidden.
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           Pastor: Let your light shine before others—
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           People: We are blessed to bless; we receive to give.
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           Opening Prayer 
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           *Hymn 744 Arise, Your Light is Come
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           1 Arise, your light is come! 
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           The Spirit's call obey;
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           show forth the glory of your God, 
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           which shines on you today.
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           2 Arise, your light is come! 
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           Fling wide the prison door;
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           proclaim the captives' liberty, 
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           good tidings to the poor.
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           3 Arise, your light is come! 
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           All you in sorrow born,
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           bind up the brokenhearted ones 
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           and comfort those who mourn.
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           4 Arise, your light is come! 
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           The mountains burst in song!
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           Rise up like eagles on the wing; 
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           God's power will make us strong.
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           Prayer of Confession, Liturgist, Rev. Linda Herron
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           God of light and truth, we confess we have hidden under bushels of fear. We have lost our saltiness through compromise. We have dimmed our light to fit in rather than stand out. Forgive us for wasting the influence You have given us. Restore our flavor, rekindle our flame, that we might illuminate Your love in Houston's neighborhoods and beyond. Amen. 
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           (Silent Confession)
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           Assurance of Pardon
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           *Glory Be to the Father, Hymn 581
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           *Passing the Peace 
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           The Word
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           Prayer for Illumination 
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           First Scripture Reading, Isaiah 58:6-10
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           Is not this the fast that I choose: to loose the bonds of injustice, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover them and not to hide yourself from your own kin?
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           Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator[a] shall go before you; the glory of the Lord shall be your rear guard. Then you shall call, and the Lord will answer; you shall cry for help, and he will say, “Here I am.” 
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           If you remove the yoke from among you, the pointing of the finger, the speaking of evil, if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday.
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           Special Music
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           Sermon Scripture, Matthew 5:13-16
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           “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.”
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           The Word of the Lord for us today. 
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           Thanks be to God. 
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           Sermon, 
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           Salt and Light: Stewarding Our Influence
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           The Rev. Dr. Jon Burnham 
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           *Hymn 767 Together We Serve
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           1 Together we serve, united by love,
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           inviting God’s world to the glorious feast.
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           We work and we pray through sorrow and joy,
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           extending God’s love to the last and the least.
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           2 We seek to become a beacon of hope,
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           a lamp for the heart and a light for the feet.
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           We learn, year by year, to let love shine through
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           until we see Christ in each person we meet.
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           3 We welcome the scarred, the wealthy, the poor,
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           the busy, the lonely, and all who need care.
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           We offer a home to those who will come,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           our hands quick to help, our hearts ready to dare.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           4 Together, by grace, we witness and work,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           remembering Jesus, in whom we grow strong.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Together we serve in Spirit and truth,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           remembering love is the strength of our song.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Apostles Creed
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           Prayers of the People
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           Lord’s Prayer 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/h3&gt;&#xD;
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           Welcome and Announcements
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
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      &lt;br/&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           Minute for Stewardship, Pastor Jon
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
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      &lt;br/&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           Offering
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;h3&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           *Doxology, Hymn 609
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           *Prayer after the Offering 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           Sending
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           *Hymn 297 In Christ Called to Baptize
          &#xD;
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  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
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           1 In Christ called to baptize, we witness to grace
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and gather a people from each land and race.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           In deep, flowing waters, we share in Christ’s death,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           then, rising to new life, give thanks with each breath.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2 In Christ called to banquet, one table we share,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           a haven of welcome, a circle of care.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Although we are many, we share in one bread.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           One cup of thanksgiving proclaims Christ, our head.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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           3 In Christ called to witness, by grace we will preach
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           the life-giving gospel; God’s love we will teach.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           By grace may our living give proof to our praise
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           in costly compassion reflecting Christ’s ways.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           4 Unite us, anoint us, O Spirit of love,
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           for you are within us, around us, above.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Equip us for service with gifts you bestow.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           In Christ is our calling. In Christ may we grow.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           *Blessing and Postlude
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            ﻿
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
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  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           P.S. About Worship at St. John's
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            If you’re curious about what makes worship at St. John’s so meaningful, you can
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="/houston-church-services-finding-meaningful-worship-at-st-john-s"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            discover what makes our worship unique
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            —a blend of reverence, warmth, and community that draws us closer to God and to one another. You can also
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="/my-post"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            learn how our core beliefs shape worship at St. John’s
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            and see how faith and practice come together each Sunday in ways that are thoughtful, joyful, and deeply rooted in the Christian tradition.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/NoahsArkRainbow.png" length="2878818" type="image/png" />
      <pubDate>Sat, 18 Oct 2025 10:25:57 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/worship-bulletin-for-october-19-2025</guid>
      <g-custom:tags type="string" />
      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/NoahsArkRainbow.png">
        <media:description>thumbnail</media:description>
      </media:content>
      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/NoahsArkRainbow.png">
        <media:description>main image</media:description>
      </media:content>
    </item>
    <item>
      <title>The Epistle for October 15, 2025</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-october-15-2025</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Epistle for October 15, 2025
          &#xD;
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  &lt;/h3&gt;&#xD;
&lt;/div&gt;&#xD;
&lt;div&gt;&#xD;
  &lt;img src="https://irp.cdn-website.com/7886d374/dms3rep/multi/EpistleLogoJonB-3812ce38.png"/&gt;&#xD;
&lt;/div&gt;&#xD;
&lt;div data-rss-type="text"&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           October 15, 2025
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;strong&gt;&#xD;
      
           Kingdom Stewardship: 
          &#xD;
    &lt;/strong&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Lessons from the Sermon on the Mount
          &#xD;
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    &lt;br/&gt;&#xD;
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           Here's what most people miss: Stewardship doesn't begin with what you give. 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           It begins with how you see
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
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           When Jesus says "Blessed are the poor in spirit," he's talking about people who've come to the end of themselves. People who've stopped pretending they're self-made. People who realize everything they have, everything they are, is gift.
          &#xD;
    &lt;/span&gt;&#xD;
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           That's not weakness. That's clarity.
          &#xD;
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           Look at every Beatitude. Each one describes someone recognizing their need:
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Poor in spirit: "I don't have it all figured out"
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Those who mourn: "I've experienced real loss" 
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            The meek: "I'm not in control"
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Those who hunger and thirst: "I'm desperate for something real"
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
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    &lt;br/&gt;&#xD;
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           These aren't problems to solve. They're doorways to kingdom life. They're invitations to stop trying to be God and start trusting God.
          &#xD;
    &lt;/span&gt;&#xD;
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           I've been in ministry long enough to notice something: The most 
          &#xD;
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           generous
          &#xD;
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    &lt;span&gt;&#xD;
      
            
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           people
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            aren't usually the wealthiest. They're the ones who've been 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           broken open
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            by grace. They know what it's like to be 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           spiritually empty 
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and then 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           filled
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . To 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           mourn
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
            and then be 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           comforted
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . To 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           hunger
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           and then be 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           satisfied
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           They've 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           tasted
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
            the 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           kingdom
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , and now they can't stop 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           sharing
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
            it.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Grace and peace, 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Pastor Jon
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Welcome, Ellie Jane Ehrenstrom!
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We celebrate the joyful news of new life on October 7!
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Ellie Jane Ehrenstrom was born in Kansas City to 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Kate Schuller and Brendan Ehrenstrom
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , beloved grandchild of 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Bill Ehrenstrom and Mindi Stanley
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           .
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We give thanks to God for Ellie’s safe arrival and pray for health, peace, and abundant love for this growing family. May her days be filled with laughter and grace, and may her life reflect the light of Christ in every season.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           “Every good and perfect gift is from above, coming down from the Father of lights, who does not change like shifting shadows.”
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           — 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           James 1:17
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Apostle's Creed Class
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           We recite the Apostle’s Creed every Sunday in church. It is an ancient creed – it first appears in a form close to what we recite in 341AD. The creed summarizes essential doctrines and serves as a unifying symbol across various Christian denominations. However, it is very easy to recite the creed by rote without really understanding the importance of these doctrines to our Christian faith. The CE committee is offering an opportunity to dive into the Apostle’s creed to understand where these doctrine come from and why they are important. The class will be on 18 Oct from 8:30am to 2pm. Lunch will be provided. There is a sign up sheet in the Narthex so we can get a good head count for the materials and for lunch. We hope to see you there!
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           Your Review Helps Others Discover St. John's
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            Our church website has just received a major upgrade and it’s already bearing fruit
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           . In the past 7 days we have received 1,300 impressions. This means someone looking for a church home in Houston typed into Google a question such as "Find a church near me." That happened 1,300 times in the past 7 days and St. John's Presbyterian Church in Houston showed up in the results. Of those, 37 people clicked the link and viewed our church website.
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           Our church website now features 
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           fifteen in-depth articles
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           , each over 2,500 words, exploring who we are, what we believe, and how faith comes alive at St. John’s. That puts us in the 
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           Top 5%of all church websites nationwide 
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           for substantive content and the library keeps growing each week. It’s a resource not only for our members but also for people all across Houston who are searching for a genuine church home. 
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            The articles are on our church website here
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           . 
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           To help more of those seekers find us, we need your voice. We currently have 18 Google Reviews. 
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           We need at least 50 Google reviews
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            to bring more seekers to find our church website. These reviews boost how often our site appears when someone searches for a church in the Houston area. If everyone reading this would leave a Google review we would immediately have over 100 reviews and our church website would be boosted beyond belief. 
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           Please take a minute and 
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            click the link and leave us a review
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           . If St. John’s has blessed your life, please reflect that generosity in your rating. Five-star reviews make an enormous difference in visibility and outreach. Your few words could be the open door that helps someone new discover our community of faith. 
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            Click here and leave us a Google review today
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           . It only takes a few minutes of your time and may make an eternity of difference to someone else. 
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           Healing Hearts: 
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           A New Ministry 
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           of Care and Encouragement
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           Healing Hearts
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            will meet in the church office building in the 
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           Prayer Room
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            on 
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           Wednesday, October 8th from 7:00PM to 8:00PM
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           and on 
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           Monday, October 27th from 11:00AM to 12:00 Noon.
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           Healing Hearts
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           , a grief and bereavement support group. Led by 
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           Lisa Sparaco
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           , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
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           Healing Hearts
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            is open both to members of St. John’s and to the wider community. We encourage you to share this opportunity with your friends and neighbors who may need such support. Meetings will take place in the 
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           Prayer Room
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           , beginning in October 2025, on the 
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           second Wednesday of each month from 7:00–8:00 PM
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            and the 
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           last Monday of each month from 11:00 AM–12:00 Noon
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           . This schedule provides both an evening option for those who work during the day and a daytime option for those who prefer not to drive at night.
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           Men of the Church
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           The Men of the Church meets tonight, Wednesday, October 15, at 6:30 PM in the Session Room. All men are welcome to attend.
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           In the Spirit of St. Francis: 
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           Blessing Our Pets
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           Rev. Linda Herron stayed busy blessing dogs and cats—some in person, others over cell phones—during our Saturday Blessing of the Animals. (A few were even grand-dogs and grand-cats!) Chloe Kutz made a special in-person appearance, receiving her blessing, a few treats, and plenty of love. Everyone enjoyed a time of warm fellowship.
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           Pictured are Hans, Jan Herbert’s beautiful orange tabby; Chloe Kutz; Flanders, Rachel Herbert’s pride and joy; and Chaplain Linda. Not pictured are Flanders’ little sister, Topanga; Mary Gaber’s beauty, Trixie; and others who joined in spirit. A heartfelt thank-you to Linda for sharing her time and offering such loving blessings to our cherished furry friends!
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           This tradition honors St. Francis of Assisi, who saw every creature as a reflection of God’s goodness. We bless our pets to give thanks for the joy, comfort, and unconditional love they bring into our lives. In their own way, they bless us too—teaching us faithfulness, presence, and the grace of simple affection.
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           One Hope Preschool - Fall Festival Invitation
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           We’re excited to announce our One Hope Schools Fall Harvest Festival 2025! Mark your calendars for Saturday, November 8th from 3:00–5:00 PM at: One Hope Preschool (5020 West Bellfort Ave, Bldg 2, Houston, TX 77035).
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           Get ready for an afternoon full of fun, laughter, and community spirit!
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             Bounce House &amp;amp; Petting Zoo
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             Face Painting &amp;amp; Balloon Animals
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             Games &amp;amp; Activities
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             Snow Cones &amp;amp; Snacks
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            Admission is free, and everyone is welcome! Bring your friends, family, and neighbors to celebrate the season with us.
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           Thank you from Vivian Ivy
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           I want to thank all the ladies who worked on my new quilt. It is so pretty and useful. I appreciate your care and support. 
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           With love, 
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           Vivian Ivy
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           Nominating Committee
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           The Nominating Committee for this year is composed of Shirley Boyd, Moderator; Michael Bisase, Clerk; and members Jim Austin, Franklin Caspa, and Wright Williams. If you have a suggestion for someone to serve as elder, please speak with one of them so your candidate may be prayerfully considered. We move forward in trust, asking God to open hearts, provide willing servants, and grant us wisdom in our discernment.
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           Holiday Gift Market – November 16, 2025
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           Please bring one guest who isn’t already part of our congregation. 
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           We’re also looking for volunteers to bring soup, potluck style. You can sign up in the Narthex—thank you for helping make this a warm and welcoming event.
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           Come, participate, and let’s make this year’s Holiday Gift Market a true witness to God’s abundance.
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           Sunday Afternoon Zoom
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           Book Study for Adults
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           Have you ever wondered if you are following God’s will for your life? That you got it right? And just exactly how do you know? In the book 
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           The Way of Discernment
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            by Steve Doughty, 
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           he draws from classic authors like Augustine and contemporary ones like Dietrich Bonhoeffer to reveal powerful ways in which to understand the practice of discernment. This is a study seeking clarity in discovering God’s guidance for both your personal and congregational life. Come and join in from the comfort of your own home. This intriguing study will definitely deepen your faith and bless your spiritual journey. Books are available at Amazon.com (choose the green cover edition). Contact Lynne Parsons for the Zoom link at 
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            lynnep@sbcglobal.net
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           . Everyone is invited.
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           T-Shirts Ready for Pick Up 
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           The St. John’s T-shirts will be in this week, we hope, and ready for pickup this Sunday, Sept. 28 after church service. Extras were ordered so if you need more or never got around to ordering, you are in luck! To help defray the cost of their purchase, we are asking for a “love offering” if you are able.
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           Healing Service, 
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           November 15, 11 AM, 
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           Sanctuary
          &#xD;
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           Join us for a 
          &#xD;
    &lt;/span&gt;&#xD;
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           Healing Service
          &#xD;
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    &lt;span&gt;&#xD;
      
            on 
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           Sunday, November 15, 2015
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           , as we gather in prayer, music, and quiet reflection. This special time of worship offers space to bring our burdens, griefs, and hopes before God—trusting in the Spirit’s power to renew body, mind, and soul. Whether you seek comfort, strength, or simply a moment of peace, you are welcome. Come, rest in God’s healing presence.
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           With hearts united in hope, we lift these names into the healing presence of God.
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    &lt;/span&gt;&#xD;
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  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        &lt;br/&gt;&#xD;
        
            Family and friends of Christine Perci (friend of Pete and Grace Sparaco)
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      &lt;/span&gt;&#xD;
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            Harriet Harper, in hospice care
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            Tom Edmondson, recovering from spinal surgery
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            Mary Hughes, recovering from shoulder surgery and flu
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    &lt;/li&gt;&#xD;
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            Family of Evie Nielson
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            Holly Darr, health concerns
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            Family of Gerry Jump
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            Karen Alsbrook, health
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            Kelsey Wiltz, health concerns
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            Glen Risley, health concerns
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            Family of Barm Alsbrook, death in family in Tennessee
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            Madalyn Rodgers, Kathleen Captain's sister
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            Joe Sanford, Scott Moore and Alice Rubio
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    &lt;/li&gt;&#xD;
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            Those looking for a job
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    &lt;/li&gt;&#xD;
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            St. Johns College Students
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    &lt;/li&gt;&#xD;
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            Raina Bailey and the families in our PCHAS homes
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      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
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            One Hope Preschool families and staff
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           Caring for One Another in Prayer
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  &lt;/p&gt;&#xD;
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           Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
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    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Prayer List Update – 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
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           How Can We Pray for You?
          &#xD;
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  &lt;/p&gt;&#xD;
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           As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know.
          &#xD;
    &lt;/span&gt;&#xD;
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           We are grateful for the opportunity to pray with and for you.
          &#xD;
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           Happy Birthday 
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Brandon Mulder (Oct. 15)
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  &lt;/p&gt;&#xD;
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           Elizabeth Ragan (Oct. 16)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Jamie Crawford (Oct. 18)
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           Atillio Ator (Oct. 19)
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           Jonathan Hughes and Fran Urquhart (Oct. 24)
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    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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           James Adams (Oct. 25)
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           Joene Moore and Nathan Herbert (Oct. 28)
          &#xD;
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Happy Anniversary
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           Barm and Karen Alsbrook (Oct. 15)
          &#xD;
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           Church Calendar
          &#xD;
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           Wednesday, October 8
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           7:00 pm Healing Hearts, Room 202
          &#xD;
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Thursday, October 9
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    &lt;span&gt;&#xD;
      
           11:00 am St. John’s and Friends Luncheon
          &#xD;
    &lt;/span&gt;&#xD;
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           5:00 pm Exercise Class, Building
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           Saturday, October 11
          &#xD;
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           10:00 am Girl Scout Brownie Troop, McPhail
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           10:00 am Blessing of the Animals, Courtyard
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           2:00 pm Choral concert, Sanctuary
          &#xD;
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           Sunday, October 12, 
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           18th Sunday after Pentecost, 
          &#xD;
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           Stewardship Season
          &#xD;
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           9:30 am Sunday School for Adults, Lectionary, Session Room
          &#xD;
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           11:00 am Worship Service, live in sanctuary and on Facebook
          &#xD;
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           12:00 pm Fellowship and Caring Meeting, Room 203
          &#xD;
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           1:30 pm Book Study: The Way of Discernment, Zoom
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           4:30 pm Pack 8 Meeting, McPhail
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           Sat, Oct 18, “Apostle’s Creed” Class, Session Room, 9 AM
          &#xD;
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           Mon, Oct 27, Healing Hearts, Room 202, 11AM-Noon, 
          &#xD;
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           Sun, Nov 2, All Saints Service, 11 AM, Sanctuary
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           Sun, Nov 15, Healing Service, 11 AM, Sanctuary
          &#xD;
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           Sun, Nov 16, Holiday Gift Market, McPhail Hall, Noon-2PM
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           Thur, Nov 27, Thanksgiving Holiday, Church Office Closed
          &#xD;
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  &lt;/p&gt;&#xD;
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           Sat, Nov 29, Advent Decoration Festival, Sanctuary, 10AM-Noo
          &#xD;
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           Sun, Nov 30, First Sunday of Advent, Sanctuary, 11AM Worship
          &#xD;
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           Sat, Dec 13, “What is the Gospel” Class, Session Room, Session Room, 9 AM
          &#xD;
    &lt;/span&gt;&#xD;
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           Wed, Dec 24, Christmas Eve Service, Sanctuary 7 pm
          &#xD;
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           Church Calendar Online
          &#xD;
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    &lt;span&gt;&#xD;
      
           For other dates, see St. John’s Calendar online: 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.stjohnspresby.org/events/" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            https://www.stjohnspresby.org/events/
           &#xD;
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           2025 Session Members and Roles
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           Elders on the Session: Class of 2025
          &#xD;
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      &lt;span&gt;&#xD;
        
            Shirley Boyd: Christian Education     
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           Virginia Krueger: Caring &amp;amp; Fellowship   
          &#xD;
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            Leonie Tchoconte: Caring &amp;amp; Fellowship       
           &#xD;
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           Elders on the Session: Class of 2026
          &#xD;
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            Barm Alsbrook: Stewardship and Finance   
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            Michael Bisase: Buildings and Grounds         
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           Jan Herbert: Christian Education
          &#xD;
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           Elders on the Session: Class of 2027
          &#xD;
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           Lynne Parsons Austin: Worship
          &#xD;
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           Omar Ayah: Faith in Action
          &#xD;
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           Marie Kutz: Personnel and Administration                 
          &#xD;
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  &lt;/p&gt;&#xD;
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           Other Session Leaders and Support Staff
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           Jon Burnham: Moderator of Session           
          &#xD;
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           Lynne Parsons Austin: Clerk to Session     
          &#xD;
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           Tad Mulder: Church Treasurer           
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            Amy Caraballo: Financial Secretary 
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           Kingdom Stewardship: 
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           Lessons from the
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            Sermon on the Mount
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           Coming next month, as we move into Stewardship Season, we will move into a new sermon series.
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           Throughout "Kingdom Stewardship: Lessons from the Sermon on the Mount," we explore how Jesus' teachings guide us in stewarding all aspects of our lives—our blessings, influence, resources, relationships, and faith. By aligning ourselves with kingdom principles, we become effective stewards who advance God's purposes on earth. This series challenges us to examine where our treasures lie, to seek God's kingdom above all else, and to build our lives on the solid foundation of Christ the King.
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           This series thoughtfully incorporates significant dates such as All Saints' Day and Christ the King Sunday, aligning their themes with the overarching focus on stewardship. By pairing teachings from the Sermon on the Mount with complementary Old Testament passages, we gain a deeper understanding of God's call to live as faithful stewards in every area of our lives.
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           Church Office Hours and Contact Info
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           Our church office is open Monday through Thursday, from 10:00 a.m. to noon. Pastor Jon is typically available on Monday and Tuesday mornings, Alvina Hamilton serves on Wednesdays, and Linda Herron staffs the office on Thursdays. If you need assistance outside of these hours, please don’t hesitate to call us at 713-723-6262. To submit updates for the Prayer List or contributions to the Wednesday 
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           Epistle
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           , kindly 
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    &lt;a href="mailto:burjon@gmail.com" target="_blank"&gt;&#xD;
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            email Pastor Jon directly
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           . Put "Epistle" in the subject line to make sure it gets in the Epistle. 
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           Church Website and Calendar Online
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            Our church website: 
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            For dates, times, and events, see St. John’s Calendar online: 
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             Email Pastor Jon
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             to request an addition to the church calendar or to add an event or article to The Epistle.
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           St. John's Bible Study 
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           &amp;amp; Faith Formation Groups
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           1. Sunday Morning Adult Bible Study
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            Time: Sundays at 10:00 AM
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            Location: In-person at church
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            Description: Adult class that studies the sermon passage before worship. Helps participants understand Scripture and shapes how they hear the sermon. Open to visitors without needing to fill out forms or commit immediately.
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           2. Sunday Afternoon Zoom Study
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            Time: Sundays at 1:30 PM
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            Location: Zoom (virtual)
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            Description: Tackles books and topics requiring sustained attention. Recently studied "The Way of Discernment" by Steve Doughty. Focuses on deep questions about following God's will, spiritual discernment, and making faithful life decisions. Small group format where everyone participates.
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           3. Tuesday Afternoon Women's Study
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            Time: Tuesday afternoons at 1:30 PM
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            Location: Zoom (virtual)
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            Description: Long-standing women's group studying Christian books, praying together, and supporting each other through life's challenges. Not a stereotypical "ladies' Bible study" but rather women asking tough questions and wanting faith that matters in real life. Mothers, professionals, retirees, and caregivers dealing with aging parents, marriages, careers, and health issues.
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           4. 
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           Men's Group
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            (Wednesday Evening Men's Intensive Bible Study)
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            Time: Every other Wednesday at 6:30 PM (one hour or so)
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            Location: In-person at church
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            Description: Described as an "intense one hour Bible study." Men dig into Scripture with focus and energy, moving through passages carefully while looking at context, meaning, and application. They hold each other accountable and pray for each other's struggles. Designed to respect men's time and intelligence with no surface-level discussion.
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           5. 
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           Children's Bible Study
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            Time: Sundays at 11:00 AM (during worship service)
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            Location: Church office building
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            Description: Age-appropriate Bible study for children that helps them engage with Scripture at their level. Not childcare but actual faith development that takes children seriously while allowing parents to focus on worship.
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           Exercise &amp;amp; Wellness Groups
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           6. Stay Young, Stay Strong
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            Time: Tuesdays and Thursdays, 6:30-7:30 PM
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            Location: Room 209, Building 2
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            Description: Strength training class based on Miriam E. Nelson's book "Strong Women Stay Slim." Weights provided.
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           Fellowship Groups
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           7. St John's Friends United
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            (Older Adults Group)
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            Time: Monthly luncheons (contact office for schedule)
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            Location: Various
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            Description: Group for older adults featuring trips and monthly luncheons with programs and meals.
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           To join any of these groups, contact:
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            Phone: 713-723-6262
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            Email: 
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             office.sjpc@gmail.com
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           The church is located at 5020 West Bellfort Avenue, Houston, TX 77035
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            ﻿
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&lt;/div&gt;</content:encoded>
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      <pubDate>Wed, 15 Oct 2025 17:07:28 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-october-15-2025</guid>
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    <item>
      <title>Hearing God in the Desert: A Message for St. John’s Presbyterian Church</title>
      <link>https://www.stjohnspresby.org/hearing-god-in-the-desert-a-message-for-st-johns-presbyterian-church</link>
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           Hearing God in the Desert
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           A Message for St. John’s Presbyterian Church
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           By The Rev. Dr Jon Burnham, St. John’s Presbyterian Church, Houston, Texas
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           Life in Houston can feel like a wilderness—busy, draining, or even empty. Yet Hosea 2:14 reveals God’s promise: “I will lead her into the wilderness and speak tenderly to her.” At St. John’s Presbyterian Church, we’re learning that the desert isn’t punishment—it’s where God meets us.
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           When prayer feels dry or God seems distant, don’t despair. The wilderness is God’s classroom. Moses found Him in a burning bush (Exodus 3:1–4); Elijah heard His whisper (1 Kings 19:12). In barren moments, God speaks softly, teaching us to trust His daily provision, like manna for Israel.
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           Try This: Contemplative Journaling
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           Set aside 15 minutes in a quiet Houston spot—maybe a park or your home. Pray, “Lord, I’m here. Help me listen.” Write your thoughts, even doubts, without judgment. Over time, you’ll see God’s tender voice in your words.
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           The desert shapes us for what’s next. At St. John’s, let’s embrace these seasons, trusting God’s love is enough.
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           Prayer
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           Lord, guide us at St. John’s through the wilderness. Speak tenderly, and teach us to hear You. Amen.
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            Read more in
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            When You Choose Silence
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            on Amazon (
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           https://a.co/d/1FRcgoN
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           )for more on living with intention.
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      <pubDate>Mon, 13 Oct 2025 14:00:02 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/hearing-god-in-the-desert-a-message-for-st-johns-presbyterian-church</guid>
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      <title>Our Community Garden: Neighbors Helping Neighbors</title>
      <link>https://www.stjohnspresby.org/our-community-garden-neighbors-helping-neighbors</link>
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           Our Neighbors Helping Neighbors at St. John's
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           Community Garden Houston: Our Neighbors Helping Neighbors at St. John's
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           Last Tuesday afternoon, I watched Margaret teach Jose how to stake tomato plants properly.
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           Margaret is 78 years old. She's been gardening since her mother showed her how to plant green beans in their Victory Garden during World War II. Jose is 34, moved to Houston from El Salvador three years ago, and had never grown anything in his life until he joined our community garden last spring.
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           They didn't speak much of the same language, but that didn't matter. Margaret demonstrated with her weathered hands, and Jose watched carefully, nodding as he mimicked her movements. When the tomato plant stood securely staked, they both smiled. No translation needed for that.
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           This is what community actually looks like when you strip away the programs and the metrics and the strategic plans.
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           I'm Pastor Jon at St. John's Presbyterian Church in Houston, and I want to tell you about our community garden. Not because it's impressive (it's not), but because it taught me something about what happens when neighbors actually help neighbors instead of just talking about helping neighbors.
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           Why We Started a Community Garden (And Why Most Church Gardens Fail)
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           Here's the honest truth: I didn't want to start a community garden.
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           When several members first suggested it five years ago, I thought it sounded like another well-meaning church project that would require constant pastoral oversight, consume volunteer energy, and quietly fade away when the initial enthusiasm wore off.
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           I'd seen it happen at other churches. Big launch with photos for the church newsletter. Six months later, weeds reclaiming the space and nobody willing to admit the project failed.
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           But our members kept bringing it up. Not the same few people pushing their pet project, but different people at different times, all saying variations of the same thing: "We have this space behind the church. It's just sitting there. What if we used it to grow food and give it away?"
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           So we started small. Really small. Six raised beds on a patch of land behind our building at 5020 West Bellfort Avenue. We asked for volunteers, expecting maybe eight or ten people to show up for the first workday.
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           Twenty-seven people came.
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           They brought shovels and wheelbarrows. They brought seeds and starter plants they'd grown at home. They brought their kids, their neighbors, even a few people who'd never set foot in our church before but saw the announcement on our community Facebook page.
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           That first season, we grew tomatoes, peppers, squash, green beans, herbs, and more cucumbers than anyone knew what to do with. We gave away everything we grew to anyone who needed it. No forms to fill out. No income verification. Just: "Would you like some fresh vegetables?"
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           By the end of that first summer, I understood what our members had been trying to tell me all along. This wasn't about the garden. It was about creating space for neighbors to actually neighbor each other.
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           What Makes a Community Garden Actually Work
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           Most community gardens in Houston follow the same model. You rent a plot for a fee, you grow what you want in your plot, you take home what you grow. It's essentially private gardening that happens to occur in a shared space.
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           That's not what we do at St. John's.
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           Our garden operates on a completely different principle, and it's this principle that makes the difference between a garden that builds community and a garden that just provides hobby space for people who like to garden.
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           We grow everything together, and we give everything away.
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           Nobody owns a plot. Nobody gets to claim "their" tomatoes or "their" peppers. Every Saturday morning during growing season, whoever shows up works on whatever needs doing. We plant together, weed together, harvest together, and distribute together.
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           This sounds simple, but it changes everything.
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           When you're working a private plot in a community garden, you show up when it's convenient for you, you do your work, and you leave. You might chat with the person in the next plot, but you're not really depending on each other.
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           When you're working a shared garden where everything belongs to everyone, you actually have to talk to each other. You have to coordinate. You have to make decisions together about what to plant and when to harvest. You have to trust that other people will water when you can't be there.
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           You have to become a community, not just individuals who happen to garden near each other.
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           I write about this kind of transformation in my book 
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           Grace Notes in New Orleans: Spirit-Filled Parables for America Today
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           , where I explore how modern parables reveal God's kingdom breaking into ordinary neighborhood spaces. From the heart of the Great Smoky Mountains in Cherokee, North Carolina, to the bustling streets of New Orleans, from the quiet farms of Arizona to a music festival in a tiny town in Alaska, "Grace Notes in New Orleans" presents a series of original stories that mirror our society's complexity. Each narrative is a carefully woven tapestry that brings Jesus' parables into today's world, exploring themes of grace, redemption, and spiritual awakening amidst the struggles of modern life. The community garden has become one of those spaces where we've watched the kingdom show up in unexpected ways.
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           The People Who Show Up (And Why They Keep Coming Back)
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           Let me tell you about the people who make our community garden work.
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           There's Robert, who comes every Saturday morning without fail. He's retired, lives alone, and admits he started coming to the garden because he was lonely. "I can only watch so much TV," he told me once. "At least here, I'm doing something that matters."
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           Robert is now our unofficial garden manager, though we've never given him that title. He just knows what needs doing and makes sure it gets done. When new volunteers show up, Robert shows them around, teaches them what to do, makes them feel welcome. He's created a role for himself that didn't exist before, and our garden is better for it.
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           There's the Martinez family, who started coming because their kids were spending too much time on screens. The parents wanted their children to understand where food comes from and learn to appreciate the work that goes into growing it. Now, every Saturday morning, you'll find the whole family out there. The kids have their own section where they plant flowers alongside the vegetables. They've made friends with other kids who come with their families. The parents have made friends with other parents.
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           Nobody planned this. It just happened when we created space for it to happen.
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           There's Patricia, who works two jobs and can only come occasionally. But when she comes, she brings her mother, who doesn't speak English but spent her whole life farming in Mexico before moving to Houston to be near her daughter. In the garden, Patricia's mother is the expert. People seek out her advice about pest control and soil preparation. She has status and respect in a country where she often feels invisible.
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           There's James, who started volunteering at the garden as part of his recovery from addiction. His sponsor suggested he needed to do something with his hands, something that would get him out of the house and around other people in a healthy environment. Three years later, James is sober, employed, and still showing up every Saturday. He credits the garden with saving his life, though I suspect the community that formed around the garden deserves more credit than the tomato plants.
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           The Theology You Don't Have to Explain
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           Here's something interesting about our community garden: we've never preached a sermon about it during worship. We've never done a Bible study series on gardening and the kingdom of God. We've never made it explicitly "religious" in any obvious way.
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           But people understand the theology anyway.
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           When you plant seeds together and watch them grow, you learn about patience and seasons and trusting processes you can't control. When you share the harvest freely with anyone who needs it, you learn about abundance and generosity and how there's always enough when we stop hoarding. When you work alongside people who don't look like you or talk like you or believe exactly what you believe, you learn about the kingdom of God being bigger than your categories.
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           You don't have to explain these things. People experience them directly.
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           Last summer, a woman from the neighborhood stopped by while we were harvesting. She wasn't a church member. She'd been walking past and was curious about what we were doing. Someone handed her a bag and said, "Help yourself to whatever you'd like."
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           She looked confused. "How much does it cost?"
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           "Nothing. It's free. We grow it for the neighborhood."
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           She stood there for a moment, holding the empty bag, trying to process this. Then she asked the question that gets to the heart of everything: "Why would you do that?"
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           One of our volunteers, not me, answered before I could. "Because that's what neighbors are supposed to do. Help each other."
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           The woman filled her bag with tomatoes, peppers, and squash. She came back the next week with her husband and asked if they could help in the garden. They've been regular volunteers ever since.
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           That's how community actually spreads. Not through programs or advertising, but through people encountering something different from what they're used to and wanting to be part of it.
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            In
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           The Spiritual Journey: Bronson Alcott’s Transcendental Theology
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            I explore how God's presence shows up in ordinary community interactions when we create space for generosity and connection. Our garden has become one of those spaces where people encounter grace without anyone having to use that word.
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           What We've Learned About Giving Food Away
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           When we first started the garden, we thought the main impact would be providing fresh vegetables to people who couldn't afford them. That's part of it, but it's actually the smallest part.
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           The bigger impact is what happens in the exchange itself.
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           When you are invited to come to a table to receive food, you're in the position of someone being helped. When you are invited to come into the garden to harvest food alongside the people who grew it, you're a participant, not a recipient. You're part of the community, not someone the community is serving.
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           We've watched this shift change people's relationship to the garden and to our church.
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           People who initially came just to look at the vegetables started asking if they could help water or weed. People who came to help in the garden started showing up for worship on Sundays. Not because we pressured them or invited them or made it a condition of receiving food. They showed up because they felt connected to this community and wanted to be more involved.
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           This is mission at its most basic level. Not programs we do for people, but relationships we build with people. Not charity we provide, but community we create together.
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           We've distributed a lot of fresh produce to our partners at the Braes Interfaith Ministries (BIM) Food Pantry over the past five years. But the real harvest isn't measured in pounds of tomatoes. It's measured in relationships formed, loneliness reduced, neighbors knowing each other's names.
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           The Practical Realities Nobody Talks About
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           Let me be honest about the challenges, because if you're thinking about starting a community garden at your church, you should know what you're getting into.
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           Gardens require consistent work. The vegetables don't care if it's inconvenient for you. They need water, weeding, harvesting on their schedule, not yours. If you can't maintain a core group of people who will show up regularly, your garden will fail.
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           Gardens cost money. Even though we keep costs minimal, we still need to buy seeds, soil, mulch, tools, and water. Our church budget includes a line item for garden expenses. It's not huge, but it's real money that could be spent on other things.
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           Gardens attract pests. I mean both the insect kind and occasionally the human kind. We've dealt with aphids, squash vine borers, and once, someone who helped themselves to our entire harvest of peppers overnight. (We hope they needed them.)
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           Gardens require knowledge. If nobody in your church knows anything about gardening, you'll have a steep learning curve. We're fortunate to have several experienced gardeners in our congregation who know what they're doing. If you don't have that, you'll need to find it.
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           Gardens take space. We're blessed with land behind our building that wasn't being used for anything else. If your church is all building with no open land, a garden might not be feasible.
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           I mention these challenges not to discourage you, but to help you think realistically about whether a community garden makes sense for your context. Not every church can or should have one.
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           But if you have the space, the people, and the commitment, a community garden can become one of the most effective mission activities your church does. Not because it's sophisticated or impressive, but because it's simple and real.
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           Why This Matters in Houston Specifically
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           Houston is a city where people often don't know their neighbors.
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           We live in air-conditioned houses, get into air-conditioned cars, drive to air-conditioned workplaces, and come home the same way. We can live next to someone for years without ever having a real conversation with them.
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           This isn't entirely our fault. Houston's heat makes outdoor interaction difficult much of the year. Our sprawl means neighbors might work on opposite sides of the city and rarely be home at the same time. Our diversity can feel like a barrier when you don't speak the same language as the family next door.
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           But isolation kills community, and community is essential to human flourishing.
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           The community garden creates a reason for people to be outside together, working toward a common goal, during the mornings and evenings when Houston weather is actually tolerable. It creates a shared project that transcends language barriers and cultural differences. It creates regular rhythms of gathering that build relationships over time.
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           This matters in a city like Houston, where loneliness is epidemic despite (or maybe because of) our massive population. The garden gives people a place to belong, a role to play, a way to contribute that actually matters.
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           In the Westbury and Meyerland neighborhoods where St. John's is located, we're surrounded by people from dozens of countries speaking dozens of languages. The garden has become a space where those differences are assets rather than barriers. Someone always knows how to deal with the pest you're facing or has experience growing the vegetable you're attempting.
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           Neighborhoods become enchanted when ordinary people create space for extraordinary connection. Our garden hasn't transformed the whole neighborhood, but it has created a small pocket of real community in a city that desperately needs more of them.
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           What This Taught Me About Church Mission
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           I've been in ministry long enough to have seen a lot of mission programs come and go. The ones that last have certain characteristics in common.
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           They're simple enough that regular people can participate without special training. They meet a real need without creating dependency. They build relationships rather than just providing services. They happen in the community rather than requiring people to come to the church building. They're sustainable without requiring constant fundraising or grant writing.
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           Our community garden checks every one of those boxes.
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           Anyone can help in a garden. You don't need theological training or special gifts. You just need a willingness to show up and work. This means our garden includes people who would never volunteer for traditional church activities but are happy to dig in the dirt on Saturday mornings.
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           The need for fresh, healthy food is real, especially in a city where food deserts leave many Houston neighborhoods without access to affordable produce. But because we're teaching people to garden and inviting them to participate, we're not creating a dependency relationship where they need us to keep providing.
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           The relationships formed in the garden are the most important outcome. People genuinely care about each other because they've worked together, problem-solved together, laughed together when the rabbits ate all the lettuce. Those relationships often extend beyond the garden into other areas of life.
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           The garden happens in the community, not inside our church building. People interact with it without having to navigate church culture or overcome their discomfort with religious spaces. They can engage with our faith community on their own terms.
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           And the garden sustains itself with minimal resources. Seeds and soil don't cost much. The labor is volunteer. The land was already there. We're not trying to raise tens of thousands of dollars to keep a program running.
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           This is what effective mission looks like when you strip away all the complexity and just focus on one simple question: how can we love our neighbors well?
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           How We Connect the Garden to Worship
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           I mentioned earlier that we don't preach about the garden during worship. That's true, but we do connect the garden to our faith community in other ways.
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           During the growing season, we usually have fresh produce available on Sunday mornings for anyone who wants to take some home. This means church members who can't participate on Saturdays still benefit from the garden and stay aware of what's happening there.
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           We pray for the garden during worship. Not long prayers, just brief mentions during our prayer time: thanksgiving for the harvest, prayers for rain during dry spells, prayers for the volunteers who work there every week. This keeps the garden present in the congregation's awareness.
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           We invite everyone to join us for workdays, not just the regular Saturday crew. Several times a year, we have special garden days where we encourage people who don't usually come to help with bigger projects like building new raised beds or preparing the garden for a new season.
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           We've also discovered that the garden creates natural opportunities for conversations about faith. When you're working beside someone for two hours every Saturday, you end up talking about life, and life includes faith. These conversations happen organically, without anyone feeling like they're being evangelized or recruited.
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           Some of our best ministry happens in the garden without a church building anywhere in sight.
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           The Kids in the Garden
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           I need to tell you about what happens when kids get involved in the garden.
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           Children love the garden. They love getting dirty, they love watching things grow, they love finding bugs (which sometimes help and sometimes hurt the plants), and they love harvesting vegetables they helped grow.
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           But the real benefit for kids isn't about learning where food comes from or getting exercise or eating vegetables (though all of those are good).
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           The real benefit is that children in the garden learn to work alongside adults on a project that actually matters. They're not being entertained or managed or kept busy. They're contributing to something real that helps real people.
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           This is rare in modern American childhood.
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           Most of what kids do is designed specifically for kids. They go to school with other kids, they do activities with other kids, they're entertained by media made for kids. Their lives are largely segregated from the adult world of actual work and actual responsibility.
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           The garden breaks down that segregation.
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           When a ten-year-old is helping harvest tomatoes that will be given away to neighbors who need them, that ten-year-old is doing meaningful work. When a seven-year-old is learning from an elderly church member how to plant seeds at the right depth, that seven-year-old is being taken seriously as a person capable of learning and contributing.
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           Kids who participate regularly in the garden develop a different understanding of their place in the world. They see themselves as people who can make a real difference, not just people who consume entertainment and wait to grow up.
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           This is formation in its truest sense. We're forming children into people who understand that life is about contributing to community, not just taking from it.
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           Starting Your Own Community Garden (Or Not)
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           If you're reading this and thinking about starting a community garden at your church or in your neighborhood, let me offer a few thoughts.
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           First, be honest about your capacity. Don't start something you can't sustain. A failed garden sends a worse message to your community than no garden at all. If you can't commit to at least two years of consistent effort, wait until you can.
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           Second, start small. We started with six raised beds. That's enough to learn from without becoming overwhelming. You can always expand if the garden thrives and you have the volunteer base to support it.
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           Third, make it genuinely communal. Don't let it become one person's project that everyone else just helps with occasionally. Shared ownership means shared responsibility and shared investment in the garden's success.
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           Fourth, give everything away. This is what transforms a garden from a hobby into mission. When everything is freely shared, you're making a statement about abundance and generosity that changes how people relate to the garden and to each other.
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           Fifth, be patient with the community-building aspect. Relationships take time to develop. Don't expect instant community just because you've created a shared space. Trust the process.
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           Sixth, and this is important: a community garden isn't the only way to build neighborhood connection. If a garden doesn't make sense for your context, find something else that does. The principle is what matters, not the specific form. The principle is: create regular opportunities for neighbors to work together on something that benefits the whole community.
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           What Neighbors Helping Neighbors Actually Looks Like
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           Let me close with what I watched happen last month.
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           Robert, our retired volunteer who comes every Saturday, mentioned during a water break that he needed to rebuild the steps to his front porch. He's 72 and wasn't sure he could do the work himself anymore.
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           Jose, who Margaret taught to stake tomatoes, heard this. Jose works in construction. He offered to help Robert with the steps.
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           The next Saturday, Jose showed up at Robert's house with materials and tools. They spent the day rebuilding those steps together. Robert provided lunch and paid for the materials. Jose provided the labor and expertise.
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           This happened because they knew each other from the garden.
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           This is what we mean when we talk about mission being relationships rather than programs. The garden created the space for Robert and Jose to meet, to work together, to build trust. When a need arose, the relationship was already there.
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           The steps are solid now. But more than that, Robert and Jose are friends. They text each other during the week. Robert went to Jose's daughter's quinceañera last month. When Jose's truck broke down, Robert loaned him his car.
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           This is neighbors helping neighbors. This is community. This is what the church is supposed to facilitate, even when (maybe especially when) it happens completely outside the church building.
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           Ordinary spaces become sacred when we approach them with intention and generosity. Our community garden became sacred space not because we blessed it or prayed over it (though we did both), but because neighbors started helping neighbors there, and those relationships spilled out into the rest of their lives.
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  &lt;h2&gt;&#xD;
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           Why This Matters for Your Faith Community
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           Whether you're looking for a church in Houston, considering how your current church engages mission, or just thinking about what it means to love your neighbors well, the community garden represents something crucial.
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           Faith has to be embodied. It has to take physical form in the world. You can't just believe right things or have right theology or attend worship services and call that faith. At some point, faith has to become action, and that action has to benefit someone besides yourself.
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           The community garden is one small, simple, sustainable way that faith becomes action.
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           It doesn't require a seminary degree or a ministry budget or a strategic plan. It requires some land, some volunteers, some seeds, and a commitment to sharing whatever grows.
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           But from that simple beginning, community grows. Real community, where people know each other's names and care about each other's lives and show up for each other when it matters.
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           At St. John's Presbyterian Church, we exist to glorify God by making disciples and meeting human needs. The community garden does both. It makes disciples by showing people what it looks like to live generously and work together toward a common good. It meets human needs by providing fresh food and reducing isolation.
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           We didn't plan for it to become such a central part of our mission. We just responded to a simple idea: what if we used this space to grow food and give it away?
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           That simple idea has borne fruit beyond anything we imagined when we planted those first six raised beds five years ago.
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  &lt;h2&gt;&#xD;
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           An Invitation to Participate
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            If you live in southwest Houston near Westbury or Meyerland and you'd like to participate in our community garden, you're welcome.
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    &lt;a href="/garden"&gt;&#xD;
      
           See our garden page on this website to see how to get involved
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           . During growing season (roughly March through November, with a break during the worst of summer heat), there is usually someone working in the garden. No gardening experience required. Just show up ready to work.
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           If you'd like to visit St. John's Presbyterian Church for worship, we meet Sundays at 11:00 AM at 5020 West Bellfort Avenue. We're the church with the garden out back where neighbors help neighbors and everyone's welcome to harvest what grows.
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           The garden isn't impressive by the world's standards. We're not feeding thousands. We're not solving Houston's food insecurity crisis. We're not changing the whole city.
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           But we're changing this small corner of this neighborhood, one Saturday morning at a time. And every person who joins us, every relationship that forms, every act of generosity that ripples out into the community, is a sign that the kingdom of God is closer than we think.
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           It's right there in the garden, growing alongside the tomatoes.
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  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Looking for more insights about community and faith in Houston? Check out these related articles:
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  &lt;/h2&gt;&#xD;
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           If you're exploring different aspects of church community, you might find these articles helpful:
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    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            "
           &#xD;
      &lt;/span&gt;&#xD;
      &lt;a href="/bible-study-in-houston-where-to-find-scripture-study-that-goes-deeper"&gt;&#xD;
        
            Bible Study Houston: Where to Find Scripture Study That Goes Deeper
           &#xD;
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      &lt;span&gt;&#xD;
        
            ,"
           &#xD;
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      &lt;span&gt;&#xD;
        
            "
           &#xD;
      &lt;/span&gt;&#xD;
      &lt;a href="/bible-study-near-me-what-to-expect-at-st-john-s-weekly-groups"&gt;&#xD;
        
            Bible Study Near Me: What to Expect at St. John's Weekly Groups
           &#xD;
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      &lt;span&gt;&#xD;
        
            ,"
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
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        &lt;span&gt;&#xD;
          
             "
            &#xD;
        &lt;/span&gt;&#xD;
      &lt;/span&gt;&#xD;
      &lt;a href="/baptism-near-me-presbyterian-baptism-services-in-houston"&gt;&#xD;
        
            Baptism Near Me: Presbyterian Baptism Services in Houston
           &#xD;
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      &lt;span&gt;&#xD;
        
            ,"
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
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    &lt;li&gt;&#xD;
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            and "
           &#xD;
      &lt;/span&gt;&#xD;
      &lt;a href="/what-real-christian-community-looks-like-beyond-sunday-smiles-at-st-john-s-presbyterian"&gt;&#xD;
        
            Imperfect Faith in Houston: Why St. John's Presbyterian Welcomes Real Life
           &#xD;
      &lt;/a&gt;&#xD;
      &lt;span&gt;&#xD;
        
            ."
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
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           For those facing difficult times, "
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="/funeral-services-near-me-how-st-john-s-presbyterian-supports-families"&gt;&#xD;
      
           Funeral Services Near Me: How St. John's Presbyterian Supports Families
          &#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            " offers insight into how smaller churches walk with people through grief.
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Each article explores different aspects of authentic Christian community and what it means to find a church where faith matters in everyday life.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/IMG_8108.jpeg" length="1362274" type="image/jpeg" />
      <pubDate>Sun, 12 Oct 2025 22:44:44 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/our-community-garden-neighbors-helping-neighbors</guid>
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      <title>Christian Churches in Houston: Why Smaller Churches Create Stronger Community</title>
      <link>https://www.stjohnspresby.org/christian-churches-in-houston-why-smaller-churches-create-stronger-community</link>
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           Why Smaller Churches Create Stronger Community
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           Christian Churches in Houston: Why Smaller Churches Create Stronger Community
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           You can attend the same big church for two years and still feel like nobody knows your name. I hear this all the time from people visiting St. John's Presbyterian Church. They left churches with thousands of members because they were tired of being lonely in a crowd.
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           Houston has no shortage of churches. Drive down any major road and you'll see everything from storefront congregations to massive campuses with coffee shops and bookstores. The biggest churches get the most attention, the most resources, and often the most visitors. But here's what I've learned after years of pastoral ministry: size and strength are not the same thing.
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           The strongest Christian communities I've witnessed aren't the ones with the biggest buildings or the most programs. They're the ones where people actually know each other. Where your absence gets noticed. Where your gifts matter because there's room for you to use them. Where mission happens with your hands, not just your wallet.
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           Let me be clear about what I mean by "smaller churches." I'm not talking about dying congregations clinging to past glory. I'm talking about churches that have chosen to stay a size where real relationships can form. Churches between 50 and 200 people. Large enough to do meaningful ministry. Small enough that you can't hide in the back row forever.
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           The Loneliness Problem in Big Churches
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           I talk with a lot of people who are church shopping in Houston. They tell me similar stories. They attended a megachurch for months, sometimes years. They went to services, dropped their kids at children's ministry, grabbed coffee in the lobby. But nobody ever learned their names.
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           One woman told me she stopped attending her previous church for six weeks to see if anyone would notice. Nobody called. Nobody emailed. When she came back, the greeters welcomed her like she was visiting for the first time. That's when she started looking for something different.
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           Big churches work hard to combat this. They create small groups and connection ministries. They train greeters and follow up with visitors. But there's a fundamental problem that systems can't solve: you can't know 3,000 people. You just can't.
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           In my book, 
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           The Open Church: Faith that Welcomes Questions
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           , I write about how authentic faith communities require space for people to bring their real questions and struggles. But that requires knowing people well enough to hear those questions. It requires building the kind of trust that takes time and consistent interaction.
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           Think about your closest friendships. How did they form? Probably through repeated contact in settings where real conversation could happen. You saw each other regularly. You had reason to talk beyond surface pleasantries. You learned each other's stories gradually.
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           Now think about trying to form those friendships in a crowd of thousands, where the people sitting near you change every week. Where everyone's rushing in and out. Where the structure keeps things moving efficiently but leaves little room for the messy, slow work of actually getting to know someone.
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           I'm not saying big churches are bad. They serve important purposes. Some people need the anonymity they provide. Some people aren't ready for the accountability that comes with being truly known. But if you're searching "Christian churches in Houston" because you want authentic community, understanding church size matters.
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           What Real Christian Community Actually Requires
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           Let me tell you what happens at St. John's when someone misses worship for two weeks in a row. People notice. Not in a guilt-inducing "where were you?" way. But in a genuine "I missed seeing you, is everything okay?" way.
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           When Margaret went into the hospital last month, she didn't have to organize her own care team. Our Caring and Fellowship Committee already knew about her health challenges because they'd been walking with her through them. They coordinated meals, rides to appointments, and visits. Not because a computer system flagged her as needing help, but because people who actually know her saw the need.
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           Real Christian community requires a few key things that smaller churches provide more naturally.
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           You need to be known.
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            Not just as "the tall guy who sits in the back" or "the woman with the three kids." Known. People need to know your name, your story, some of what you're dealing with in life. That kind of knowing takes time and repeated interaction.
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           You need to be needed.
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            Your gifts need to matter. When your church has 200 people instead of 2,000, those gifts are essential, not optional. We need John's carpentry skills for mission projects. We need Sarah's teaching abilities for Sunday school. We need Tom's accounting knowledge for finance committee. Nobody sits on the sidelines because we're too small to waste anyone's gifts.
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           You need to be missed.
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            When you're gone, it should create a noticeable gap. Not because the show can't go on without you, but because the community is diminished by your absence. You matter not just as a donor or volunteer, but as a person whose presence has value.
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           You need space to be real.
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            As I explore in 
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           The Open Church
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           , faith communities need to welcome questions, doubts, and struggles alongside certainties. That requires trust. You can't share your real questions with strangers. You need to know the people you're being vulnerable with.
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           Large churches can provide some of this through small group systems. But here's what I've noticed: in a church of 2,000, your small group becomes your real church, and the big weekend service becomes something else. It's a show you watch, not a community you belong to. There's nothing wrong with that if it works for you. But be honest about what you're getting.
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           The Mission Advantage of Smaller Churches
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           Here's something people don't expect: smaller churches often do more hands-on mission work per capita than large ones. Not because we have bigger budgets. We don't. But because mission in smaller churches tends to be relational, not transactional.
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           At St. John's, mission means showing up. We partner with Small Steps Nurturing Center down the street. Our members volunteer as reading buddies with kids who need extra support. That's not writing a check to a worthy cause. That's Alice spending an hour each week with a first-grader, building a relationship, becoming someone who matters in that child's life.
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           We maintain a community garden where neighbors grow food together. We run a food pantry where people who receive help often become volunteers. We support PCHAS (Presbyterian Children's Homes and Services) not just financially but with our time and energy. These aren't programs we hire staff to run. They're ministries we do together.
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           One of the things I discuss in 
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            is how authentic faith requires action that costs us something. When mission is hands-on, it changes you. You can't maintain stereotypes about "people in need" when you're working beside them. You can't stay comfortable in your privilege when you're confronted with real human struggles up close.
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           Large churches can fund bigger projects. They can write larger checks. But there's something about smaller-scale, relational mission that forms deeper Christian community. When ten people work together on a Habitat house, they bond differently than when they show up for a mega-church's annual mission day with 200 other volunteers they'll never see again.
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           Why Presbyterian Polity Works Better at Smaller Scale
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           I should mention something about how Presbyterian churches are organized, because it matters for this conversation about community. Presbyterian governance is built on the idea that decisions should be made by elected elders who know the congregation.
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           At St. John's, our session (the group of elders who make decisions) actually knows the people they're serving. When we're discussing budget priorities or ministry direction, we're not talking about demographics and statistics. We're talking about actual people. We know who's struggling financially. We know whose kids need youth programming. We know which mission projects our members are passionate about.
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           This kind of governance works beautifully at smaller scale. Elders can know the congregation well enough to lead with wisdom. Members can know the elders well enough to trust their leadership. Decisions get made with real people in mind, not just institutional priorities.
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           Try doing that in a church of 5,000. Your elders can't possibly know everyone. Leadership becomes more about management and systems than pastoral care and spiritual discernment. Nothing wrong with that approach, but it's fundamentally different from what Presbyterian polity was designed to do.
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           The Worship Difference You Can Feel
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           Walk into a service at St. John's and you'll notice something. It's not a performance you watch. It's something you participate in. The difference is subtle but profound.
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           We don't have a light show or a band you'd pay to see in concert. We have a choir of people you know, led by someone you know, supporting worship you're part of. When we sing hymns, you can hear individual voices around you. When we pray, we name specific people and situations, not generic categories.
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           Our sermons aren't designed to entertain thousands or go viral on social media. They're meant to connect Scripture with the actual lives of the people in the room. When I preach, I'm thinking about conversations I've had that week, struggles I know people are facing, questions that came up in Bible study.
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           This is one reason I value smaller church worship. It can be specific and personal in ways that preaching to masses can't. I can reference things our community is actually dealing with. I can connect Scripture to real situations. I don't have to be so broad that I'm basically delivering motivational speeches with Bible verses sprinkled in.
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           After worship, coffee hour isn't a quick greeting with strangers. It's genuine conversation with people you know. Those conversations matter. They're where real Christian community happens. Someone mentions they're worried about a family member, and three people immediately offer to help. Someone shares a joy, and everyone celebrates. That's church.
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           What We Give Up by Staying Small
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           I should be honest about what smaller churches don't offer. We can't provide programs for every age and interest. We don't have professional-level children's ministry with elaborate sets and curriculum. We can't offer multiple service times and styles to fit every preference. Our building is modest, not impressive.
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           If you want a church where you can consume religious services without anyone bothering you, we're not it. If you want a place where your kids can have the same production-value experience they'd get at an amusement park, we can't compete. If you want to blend into the crowd and avoid any expectation that you'll contribute, you'll be disappointed.
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           But here's what I've learned: most of what we give up by staying small is stuff that sounds good but doesn't actually build community. The very things that make big churches attractive are often the things that prevent real relationships from forming.
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           The anonymity that lets you slip in and out unnoticed? That's the same anonymity that leaves you lonely. The professional-level programming? That's what makes church feel like a service you consume rather than a community you belong to. The multiple service options? That's what prevents you from worshiping with the same people week after week, which is how you actually get to know them.
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           In 
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           The Open Church
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           , I argue that authentic faith communities need to make space for people to question and grow, even when that's messy. Smaller churches do that better precisely because they can't hide the mess. When someone's struggling, we all know it. When someone's questioning their faith, they can't do it privately. That sounds uncomfortable, and sometimes it is. But it's also how real spiritual formation happens.
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           The Questions You Should Ask When Church Shopping
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           If you're searching for Christian churches in Houston, let me suggest better questions than "which one has the best programs?" or "where do people like me go?"
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           Ask
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           : "Where will I be known by name within a few months?" If you've been attending somewhere for six months and still feel anonymous, that tells you something.
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           Ask: "Where will my gifts be needed and used?" Not someday after you've volunteered for two years, but relatively soon. Churches that need you will find ways to include you.
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           Ask: "Where does mission involve my hands, not just my wallet?" Both matter, but if a church only wants your money, that's transactional, not transformational.
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           Ask: "Where can I bring my real questions without getting easy answers?" Faith that can't handle doubt isn't faith worth having.
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           Ask: "Where is worship participatory, not performative?" If you're essentially attending a concert with a motivational speech, that's fine, but don't confuse it with Christian community.
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           Ask: "Where will my absence be noticed and my presence valued?" You should matter as more than a donor or a number.
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           These questions will naturally lead you toward smaller congregations. Not because big churches are bad, but because the things you're actually looking for happen more readily at smaller scale.
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           Why This Matters for Your Faith Journey
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           I watch people grow spiritually in smaller church settings in ways I rarely saw in larger ones. There's something about being truly known, truly needed, and truly accountable that forms faith differently.
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           When you're in a small church, you can't just show up and observe. You have to participate. That participation changes you. When you're reading with a child at Small Steps, you're not just doing charity. You're being formed into someone who sees and responds to need. When you're praying with people who know your struggles, you're not just reciting prayers. You're practicing vulnerability and trust.
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           When you know everyone's name, you can't maintain comfortable categories about who deserves help and who doesn't. When you work beside people on mission projects, you can't stay isolated in your own demographic. When you worship with the same folks week after week, you learn to love people who aren't like you.
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           This is the beauty of smaller churches. They force you into the kind of relationships that actually form Christian character. You can't hide. You can't coast. You can't keep faith compartmentalized from the rest of your life.
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           That's uncomfortable sometimes. I won't pretend it isn't. But it's the kind of uncomfortable that leads to growth. It's the kind of challenge that deepens faith rather than letting it stay shallow.
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           Making the Choice That Fits Your Season
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           Some of you reading this aren't ready for a smaller church. Maybe you're in a season where you need the anonymity a larger church provides. Maybe you're healing from past church hurt and need some distance. Maybe you're just beginning to explore faith and aren't ready for the vulnerability that smaller communities require.
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           That's okay. Different seasons of life require different things from church. I've had seasons where I needed to sit in the back and just absorb without anyone expecting anything from me. There's no shame in that.
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           But if you've been in a large church for a while and feel like something's missing. If you're tired of being lonely in a crowd. If you want to be known, to matter, to serve in ways that actually make a difference. If you're ready for faith that costs you something and changes you in the process. Then maybe it's time to visit a smaller church.
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           An Invitation to Experience the Difference
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           St. John's Presbyterian Church isn't the only good small church in Houston. But we're one of them. We worship Sundays at 11:00 AM at 5020 West Bellfort Avenue in Houston's Westbury neighborhood.
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           Come visit us. Not because we're perfect. We're not. We're a collection of imperfect people trying to follow Jesus together. But come see what authentic Christian community actually looks like when churches stay a size where everyone can know everyone else.
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           You'll walk into a sanctuary that seats 200, not 2,000. You'll hear a choir of 15 people, not 150. You'll meet a pastor who will actually remember your name next week. You'll find people who will genuinely care if you come back.
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           More importantly, you'll find a community that needs you. Not eventually, but now. We're small enough that your gifts matter, your presence is valued, and your absence is noticed. We're doing real mission work that requires real people showing up and serving with their hands.
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           This is what I believe church should be. A community small enough that everyone matters. Large enough to make a real difference. Serious enough about faith to welcome hard questions. Committed enough to mission that it costs us something beyond our comfort.
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           If that sounds like what you're looking for, we'd love to meet you. Come join us for worship. Stay for coffee hour. Ask questions. Meet some folks. See if this is the kind of community you've been searching for.
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           Houston has thousands of churches. But you don't need thousands. You just need one where you'll be known, needed, and challenged to grow into who God is calling you to become.
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           That's what smaller churches offer. That's what we offer at St. John's. And if you're tired of being lonely in a crowd, it might be exactly what you need.
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           Continue Exploring
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           If you're interested in learning more about finding authentic Christian community in Houston, you might enjoy these related articles:
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    &lt;a href="/bible-study-in-houston-where-to-find-scripture-study-that-goes-deeper"&gt;&#xD;
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            Bible Study Houston: Where to Find Scripture Study That Goes Deeper
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            explores how to find Bible study groups that move beyond surface-level devotionals into genuine engagement with Scripture.
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    &lt;a href="/christian-church-near-me-houston-st-johns"&gt;&#xD;
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            Why St. John's Presbyterian Stands Out
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            looks at what makes our particular community distinctive in Houston's diverse church landscape.
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            Best Non-Mega Church in Houston: Why St. John's Presbyterian Offers Real Faith Beyond Hype
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            examines the specific advantages of choosing a smaller, mission-focused congregation over entertainment-driven megachurches.
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    &lt;a href="/what-real-christian-community-looks-like-beyond-sunday-smiles-at-st-john-s-presbyterian"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Imperfect Faith in Houston: Why St. John's Presbyterian Welcomes Real Life
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            discusses how authentic Christian communities make space for doubt, questions, and real struggles alongside faith.
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           Each of these articles digs deeper into what authentic Christian community looks like and how to find it in Houston. Whether you're just beginning your church search or reconsidering where you currently worship, these resources can help guide your journey toward the kind of community where you'll truly belong.
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            ﻿
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      <pubDate>Sun, 12 Oct 2025 22:06:36 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/christian-churches-in-houston-why-smaller-churches-create-stronger-community</guid>
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      <title>What Real Christian Community Looks Like: Beyond Sunday Smiles at St. John's Presbyterian</title>
      <link>https://www.stjohnspresby.org/what-real-christian-community-looks-like-beyond-sunday-smiles-at-st-john-s-presbyterian</link>
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           Beyond Sunday Smiles at St. John's Presbyterian
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            What Real Christian Community
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            Looks Like: Beyond Sunday Smiles
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           at St. John's Presbyterian
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           You know what I hear all the time? "Pastor Jon, I've been to six churches in Houston, and everyone's so nice. But I don't really know anyone."
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           That sentence tells you everything about the state of Christian community today. We've gotten really good at being friendly. We shake hands. We smile in the lobby. We say "see you next week" even though we both know we won't remember each other's names by Tuesday.
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           But friendly isn't the same as community. And nice isn't the same as known.
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           I've spent twenty years in ministry, and I've watched churches mistake social pleasantness for authentic fellowship. I've seen people attend the same congregation for years without anyone noticing when they stop showing up. I've sat with folks who can tell me all about their church's coffee bar but can't name a single person they'd call if their marriage fell apart.
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           That's not community. That's just religious consumers sharing the same building once a week.
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           So let me tell you what real Christian community actually looks like. Because you deserve better than a church that treats you like a customer. And because Houston has enough churches where you can stay anonymous forever if you want to.
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            When Church Feels Like a Performance
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           You're Watching
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           Here's the problem with most churches in Houston. They've turned Sunday morning into a show. There's nothing wrong with excellence or good music or thoughtful preaching. But somewhere along the way, we started thinking church was something you attend rather than something you belong to.
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           I wrote about this in 
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           Stewardship: Faithful, Fruitful, and Flourishing
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             when I talked about how we've confused consumption with participation. We sit in rows like we're at a theater. We watch people on stage perform for us. We evaluate the experience like we're judging a restaurant.
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           Then we go home.
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           And we call that church.
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           Real community doesn't happen in rows. It happens in circles. It happens when people can see each other's faces, learn each other's stories, and carry each other's burdens. It happens when you're not watching someone else live out their faith but actually living out yours alongside other people doing the same.
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           At St. John's Presbyterian, we're small enough that there's no hiding in the back row. You can try, but someone will find you. Someone will learn your name. Someone will ask how you're really doing, not the "fine thanks" version but the honest version.
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           That makes some people uncomfortable. I get it. Anonymity feels safe. You can control what people know about you when you stay on the surface. But safety isn't the same as belonging. And you can't have real community without vulnerability.
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           The Difference Between Programs and Relationships
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           Walk into most Houston churches and they'll hand you a glossy brochure listing forty different programs. Small groups for every demographic. Events for every season. Activities for every interest. They've got it all organized and scheduled and facilitated.
          &#xD;
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           And most of it stays shallow.
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           Because programs don't create community. They create programming. There's a difference.
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           I'm not against structure. Our weekly Bible studies at St. John's have structure. Our mission work has structure. But structure serves relationships. It doesn't replace them.
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           Here's what I mean. A program says, "We have a young marrieds group that meets the second Thursday of every month to discuss a book we're all reading." That's fine. But community says, "John and Sarah are struggling with infertility, and three couples from church bring them dinner every week and sit with them in their grief even though it's awkward and nobody knows what to say."
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           See the difference? One is scheduled and clean and manageable. The other is messy and organic and real.
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           Real Christian community happens when people's actual lives intersect. When you know someone well enough to notice they're struggling before they tell you. When you care enough to show up even when it's inconvenient. When your faith stops being about what happens on Sunday morning and starts being about how you love people Tuesday afternoon.
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           In 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://a.co/d/eKNXvdz" target="_blank"&gt;&#xD;
      
           When You Choose Silence: A Contemplative Journey into the Voice of God
          &#xD;
    &lt;/a&gt;&#xD;
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           , I talk about how spiritual depth requires slowing down enough to actually see people. To notice. To care. You can't program that. You can't schedule it between the worship service and the coffee bar.
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           You just have to be present. And being present takes time.
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           What Happens When People Actually Know Your Name
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           Last month, Robert missed two Sundays in a row. Robert never misses church. He's been coming to St. John's for eight years.
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           By Monday of the second week, four people had called him. By Tuesday, someone stopped by his house. Turns out Robert's wife had been in the hospital. He'd been sleeping in a chair next to her bed for ten days.
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           Nobody had to organize a response team. Nobody checked a database to notice Robert's absence. People just knew. Because they knew Robert. They knew his routine. They knew something was wrong.
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           That's what happens in real community. People notice when you're not there. They notice when you're struggling even if you're still showing up. They care enough to ask the second question, the one that gets past "fine thanks" to the truth underneath.
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           You can't get that in a church of three thousand people where you're one face in an ocean of faces. You can't get that in a church where "community" means showing up to the same event at the same time as five hundred other people you don't know.
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           But you can get it at St. John's. Because we're small enough that your absence is noticed and your presence matters.
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           That's not a luxury. That's what Christian community is supposed to be.
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           The Mission Connection Nobody Talks About
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           Here's something I've learned over twenty years in ministry. Churches that focus only on taking care of their own members stay shallow forever. But churches that look outward, that serve their neighborhoods, that engage in real mission work, those churches develop deeper bonds.
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           Because when you serve alongside someone, you see who they really are. When you're working in our community garden, sweating in the Houston heat, trying to figure out why the tomatoes aren't growing, you can't maintain the Sunday morning smile. You're just yourself.
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           When you're packing food boxes for families who can't make rent this month. When you're mentoring a kid who needs someone to show up. When you're visiting someone in the hospital or fixing a widow's leaking roof or teaching English to refugees, you're not performing Christianity. You're living it.
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           And that's where real community forms.
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           St. John's isn't focused on building a bigger building or adding more programs. We're focused on serving southwest Houston. Our community garden feeds neighbors who need fresh vegetables. Our tutoring program helps kids who are falling behind in school. Our clothes closet provides professional wear for people trying to get jobs.
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           And the people doing this work? They're becoming family. Because shared mission creates bonds that shared consumption never will.
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           As I explore in 
          &#xD;
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    &lt;a href="https://a.co/d/7zaTRlq" target="_blank"&gt;&#xD;
      
           Stewardship: Faithful, Fruitful, and Flourishing
          &#xD;
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           , faithful living means using what we've been given for kingdom purposes. When a church does that together, community happens naturally. You don't have to manufacture it with programs and ice breakers.
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           The Vulnerable Truth About Authentic Fellowship
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           Let me be honest about something. Real community is harder than the alternative.
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           It's easier to stay surface level. It's easier to show up on Sunday, sing the songs, hear the sermon, shake some hands, and go home. It's easier to keep your struggles private and your faith neat and your life separate from everyone else's.
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           Real community requires vulnerability. It requires admitting you're struggling with your marriage or your kids are making terrible choices or you're barely hanging on financially or you're wrestling with doubt about everything you thought you believed.
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           And that's scary.
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           But here's what I've seen happen at St. John's. When one person gets honest, it gives everyone else permission to drop the mask. When someone admits they're struggling, suddenly three other people say "me too." When we stop pretending we have it all together, we discover we're all just broken people trying to follow Jesus and doing a messy job of it.
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           And that's where grace enters. That's where real transformation happens. Not in the pretending, but in the honesty.
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           I write about this in 
          &#xD;
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    &lt;a href="https://a.co/d/eKNXvdz" target="_blank"&gt;&#xD;
      
           When You Choose Silence
          &#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
            when discussing how contemplative practice strips away our false self. Community does the same thing. When people know you long enough and well enough, you can't maintain the performance. They see through it.
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           The question is whether you're in a church where that's safe. Where people respond to your brokenness with grace instead of judgment. Where failure doesn't disqualify you but deepens everyone's understanding of how much we all need Jesus.
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           That's the kind of community we're trying to build at St. John's. Imperfectly. Slowly. But authentically.
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           What About Conflict? Because It's Coming
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           Nobody talks about this, but real community includes conflict. If you're in a church where everyone always agrees and nobody ever gets upset, you're not in real community. You're in polite acquaintanceship.
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           When people care about each other and care about their church, they disagree sometimes. They have different visions. They handle situations differently. They step on each other's toes.
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           The question isn't whether conflict happens. It's how you handle it when it does.
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           At St. John's, we've had conflicts. We've had people disagree about how to spend money or what mission work to prioritize or how to handle difficult situations. We've had hurt feelings and misunderstandings and moments when staying together seemed harder than splitting apart.
          &#xD;
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           But we've stayed together. Because community means working through the hard stuff instead of walking away when things get uncomfortable. It means having the difficult conversations. It means forgiving each other repeatedly because we're all going to mess up repeatedly.
          &#xD;
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           I've watched churches split over carpet color while claiming they're all about love and unity. I've watched Christians abandon each other over political differences or worship style preferences or theological disagreements about secondary issues.
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           Real community says we're committed to each other even when we disagree. Even when we irritate each other. Even when someone makes a decision we think is wrong.
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           That doesn't mean we're pushovers. It means we love each other enough to stay in the room and work it out instead of walking away. And that's rare in American Christianity right now, where we treat churches like we treat streaming services. If we don't like this one anymore, we'll just switch to a different one.
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           The Intergenerational Gift You're Missing
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           Most Houston churches segregate by age. Young adults worship in the contemporary service. Seniors worship in the traditional service. Kids are somewhere else entirely. Everyone stays in their demographic bubble.
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           We're missing something profound when we do that.
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           At St. John's, you worship next to people who are seventy years older than you and thirty years younger than you. You sit next to the teenager still figuring out what she believes and the widow who's walked with Jesus for six decades. You hear different perspectives. You learn from different generations.
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           And something beautiful happens.
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The young adults learn steadiness from the older saints who've weathered storms they can't imagine yet. The seniors find hope in the young people's fresh faith and energy. The kids see what it looks like to follow Jesus for a lifetime, not just until it gets inconvenient.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           You can't manufacture that with programs. You can't get it when everyone's the same age, in the same life stage, dealing with the same issues. You need the whole body of Christ. You need people at different places in the journey.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           That's community. Different people at different stages with different gifts, all pointed in the same direction, all committed to loving each other and serving their neighbors.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Practical Details Nobody Mentions
          &#xD;
    &lt;/span&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Okay, let's get practical. What does this actually look like day to day?
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Real community means you have people's phone numbers and you actually use them. It means when someone crosses your mind on Thursday afternoon, you text them and ask how they're doing. It means accepting dinner invitations even when you're tired because relationships require showing up.
          &#xD;
    &lt;/span&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
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           It means joining the Bible study even though you're nervous about whether you'll fit in. It means volunteering for the community garden even though you've never grown anything in your life. It means saying yes when someone asks for help moving furniture or needs a ride to the airport or wants prayer for their kid who's struggling.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           It means showing up Sunday after Sunday even when you don't feel like it. Because community isn't built on feelings. It's built on commitment. It's built on being present consistently enough that people learn to count on you.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           At St. John's, this happens around meals more than meetings. It happens in conversations after worship where people linger instead of rushing out. It happens in the work we do together serving our neighborhood. It happens slowly as strangers become acquaintances become friends become family.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           You can't force it. You can't schedule it. You just have to create space for it and show up consistently enough for relationships to form.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Why Size Actually Matters
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I know some people say size doesn't matter for community. They say you can have authentic fellowship in a megachurch, you just have to join a small group.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I don't buy it.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Here's why. In a church of three thousand, the small group is your community and the church is just the place you attend. You're connected to twelve people and disconnected from everyone else. That's not church community. That's just a really inefficient way to organize a Bible study.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           In a church of a hundred and fifty, the whole church can be your community. You know most people's names. You recognize faces. You have some sense of who's struggling and who's celebrating and who needs support.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           That doesn't mean small churches are automatically better. I've seen small churches that were toxic and unhealthy and anything but community. Size alone doesn't create health.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But size does create opportunity. It creates the possibility of knowing and being known by more than the ten people in your small group. It creates accountability because your absence is noticed. It creates depth because you can't maintain performance mode with a hundred people watching you week after week.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           At St. John's, we're not trying to grow into a megachurch. We're trying to stay small enough that community is possible and healthy enough that people want to belong. We're Presbyterian, which means we value order and thoughtfulness. But we're also trying to value people and relationships and mission over growth for growth's sake.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           As I discuss in 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://a.co/d/7zaTRlq" target="_blank"&gt;&#xD;
      
           Stewardship: Faithful, Fruitful, and Flourishing
          &#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , faithfulness matters more than size. We'd rather be faithful with a hundred and fifty people than impressive with three thousand.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           An Invitation to Something Different
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           So here's what I'm offering. Not a perfect church. We don't have one of those. Not a church where everyone agrees about everything. Not a church where life is easy and faith is simple and community happens automatically.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I'm offering a church where people know your name. Where your presence matters and your absence is noticed. Where we're trying to love each other and serve our neighbors and follow Jesus together, imperfectly but authentically.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We worship at 11:00 on Sunday mornings at 5020 West Bellfort Avenue in southwest Houston. The building isn't fancy. The music is good but we're not recording albums. The preaching is thoughtful but I'm not TED-talk material.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           What we are is real. What we offer is community. What we're building is a family of faith that actually functions like family, messy and committed and in it together for the long haul.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           If you've been church shopping in Houston and coming up empty. If you're tired of being a face in the crowd. If you want to belong somewhere instead of just attending somewhere. If you're ready to drop the mask and be known. If you want your faith to connect to real life and real service and real relationships.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Come visit St. John's Presbyterian. Come meet people who will learn your name and notice when you're struggling and celebrate when you're thriving. Come join a community that's more concerned with faithfulness than flashiness, more focused on mission than performance, more committed to relationships than programs.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           We're not for everyone. Some people prefer the anonymity of larger churches. Some people want more polish and production value. Some people aren't ready for the vulnerability real community requires.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But if you're looking for a church where you can actually belong, where your life can intersect with other lives, where faith is lived out in service and relationships, then we might be exactly what you're looking for.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Our doors are open. Our community has room for you. The invitation stands.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Come and see what real Christian community looks like. It's not perfect. But it's real. And maybe that's exactly what you need.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Interested in learning more about authentic faith and community? Check out these related articles from St. John's Presbyterian:
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            "
           &#xD;
      &lt;/strong&gt;&#xD;
      &lt;a href="/christian-church-near-me-houston-st-johns"&gt;&#xD;
        &lt;strong&gt;&#xD;
          
             Why St. John's Presbyterian Stands Out
            &#xD;
        &lt;/strong&gt;&#xD;
      &lt;/a&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            "
           &#xD;
      &lt;/strong&gt;&#xD;
      &lt;span&gt;&#xD;
        
             explores what makes our church different in Houston's crowded religious landscape
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            "
           &#xD;
      &lt;/strong&gt;&#xD;
      &lt;a href="/best-non-mega-church-houston"&gt;&#xD;
        &lt;strong&gt;&#xD;
          
             Best Non-Mega Church in Houston
            &#xD;
        &lt;/strong&gt;&#xD;
      &lt;/a&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            "
           &#xD;
      &lt;/strong&gt;&#xD;
      &lt;span&gt;&#xD;
        
             discusses why smaller churches often create stronger community and deeper faith
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            "
           &#xD;
      &lt;/strong&gt;&#xD;
      &lt;a href="/"&gt;&#xD;
        &lt;strong&gt;&#xD;
          
             How to Actually Evaluate a Church
            &#xD;
        &lt;/strong&gt;&#xD;
      &lt;/a&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            "
           &#xD;
      &lt;/strong&gt;&#xD;
      &lt;span&gt;&#xD;
        
             gives you practical tools for finding a church where you'll truly belong
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            "
           &#xD;
      &lt;/strong&gt;&#xD;
      &lt;a href="/christian-perspectives-on-healthy-relationships-in-houston"&gt;&#xD;
        &lt;strong&gt;&#xD;
          
             Why Church Size Matters for Real Relationships
            &#xD;
        &lt;/strong&gt;&#xD;
      &lt;/a&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            "
           &#xD;
      &lt;/strong&gt;&#xD;
      &lt;span&gt;&#xD;
        
             examines how congregation size impacts your ability to form meaningful connections
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            "
           &#xD;
      &lt;/strong&gt;&#xD;
      &lt;a href="/"&gt;&#xD;
        &lt;strong&gt;&#xD;
          
             What People Tell Me They Actually Need from Church
            &#xD;
        &lt;/strong&gt;&#xD;
      &lt;/a&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            "
           &#xD;
      &lt;/strong&gt;&#xD;
      &lt;span&gt;&#xD;
        
             shares honest conversations about what church seekers are really looking for beyond Sunday services
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           St. John's Presbyterian Church
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           5020 West Bellfort Avenue
           &#xD;
      &lt;br/&gt;&#xD;
      
           Houston, TX 77035
           &#xD;
      &lt;br/&gt;&#xD;
      
           (713) 723-6262
           &#xD;
      &lt;br/&gt;&#xD;
      
           stjohns@stjohnspresby.org
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Sunday Worship: 11:00 AM
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           Everyone welcome. Come as you are.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Pastor Jon Burnham
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
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    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/BibleStudySession2018.jpg" length="314787" type="image/jpeg" />
      <pubDate>Sun, 12 Oct 2025 21:29:33 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/what-real-christian-community-looks-like-beyond-sunday-smiles-at-st-john-s-presbyterian</guid>
      <g-custom:tags type="string" />
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    </item>
    <item>
      <title>The Problem with Church Shopping Today</title>
      <link>https://www.stjohnspresby.org/the-problem-with-church-shopping-today</link>
      <description />
      <content:encoded>&lt;h3&gt;&#xD;
  
         The Problem with Church Shopping Today
        &#xD;
&lt;/h3&gt;&#xD;
&lt;div&gt;&#xD;
  &lt;img src="https://irp.cdn-website.com/7886d374/dms3rep/multi/Worship1.jpg"/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;h1&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Problem with Church Shopping Today
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I remember talking with a couple who moved to Houston back in 2015. Sarah and Mike were overwhelmed by the sheer number of churches they passed. Big ones, small ones, fancy ones, simple ones. Every corner seemed to have another option.
          &#xD;
    &lt;/span&gt;&#xD;
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           They spent six months visiting different churches, trying to find the right fit. By the time they finally walked through our doors at St. John's, they were exhausted from the search.
          &#xD;
    &lt;/span&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           That was almost a decade ago, and things have only gotten more complicated since then.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Today, when people search for "church near me" or "best church in Houston," they're not just looking for a building to visit on Sunday. They're searching for something deeper. They want authentic community. Real relationships. A place where faith actually matters in daily life.
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           But here's the problem. The way most people shop for churches today makes finding that authentic community nearly impossible.
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           I'm Pastor Jon at St. John's Presbyterian Church in Houston, and I've watched hundreds of people cycle through church after church, always searching but never quite finding what they need. Let me share what I've learned about why church shopping fails so many people, and what you can do differently.
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           Why Church Shopping Feels Like Dating Apps
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           Think about how people look for churches now. They scroll through websites. Watch video clips of worship services. Read reviews on Google. Check out social media pages. Maybe they visit once, sit in the back, and slip out before anyone can talk to them.
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           Sound familiar? It's basically the same approach people use for finding restaurants or choosing a TV show to binge watch.
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           And that's the first problem.
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           You can't evaluate authentic Christian community the same way you evaluate a product or service. Community isn't something you consume. It's something you belong to and participate in.
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           When you approach church like a consumer shopping for the best deal, you end up asking the wrong questions. Instead of "Will I be known here?" you ask "What programs do they offer?" Instead of "Does this church prioritize mission and service?" you wonder "Do I like the music style?"
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           Consumer questions lead to consumer answers. And consumer relationships stay shallow.
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           The Megachurch Mirage
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           Houston has some of the largest churches in America. Thousands of people pack into services with concert-quality worship bands, professional video production, and pastors who are genuinely gifted communicators.
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           I've got nothing against large churches. They serve a purpose and reach people who might never walk into a smaller church like ours.
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           But here's what I've noticed. Many people leave these large churches feeling lonelier than when they arrived.
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           Why? Because you can attend a church of 5,000 people every Sunday for five years and still not have a single genuine friendship. You can serve in their children's ministry or usher team and still feel like a cog in a machine rather than a valued member of a community.
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           Size creates anonymity. And anonymity prevents the kind of authentic relationships that sustain faith through difficult seasons.
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           When your marriage is struggling, when you lose your job, when you're facing a health crisis, you don't need inspiring music and motivational messages. You need people who know your name and your story. People who will show up with meals and practical help. People who will pray with you and check on you weeks later when everyone else has moved on.
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           That kind of community is hard to build in crowds of thousands.
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           The Problem with Perfect Websites
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           Every church now has a polished website. Beautiful photos of smiling diverse people. Statements about being "authentic" and "welcoming." Lists of impressive programs and ministries.
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           But websites can't tell you what a church is really like.
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           I learned this lesson years ago when a couple visited St. John's after looking at our website. They seemed disappointed when they walked in. "Your sanctuary looks smaller in person," the husband said. "And older."
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           Fair enough. Our website photos are accurate, but they don't capture the worn pew where Margaret has sat for 40 years. They don't show the stains on the carpet from the coffee fellowship that happens every Sunday. They don't reveal the slightly off-key singing of our volunteer choir.
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           In other words, our website can't show you that we're real people trying to follow Jesus together, with all the beautiful imperfection that involves.
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           The same is true for every church. The glossy presentation on the website rarely matches the actual experience of being part of that community. Some churches are better than their websites suggest. Others are worse.
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           You can't know until you show up and actually engage with the people.
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           What People Tell Me They're Really Looking For
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           After 30 years in ministry, I've had hundreds of conversations with people searching for a church home. Underneath all the surface concerns about music style or program offerings, here's what people actually need.
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           They need to be known.
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            Not just greeted with a smile and a handshake. Actually known. Where people remember your name, ask about your kids by name, notice when you're absent and check on you.
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           They need depth.
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            Real Bible study that goes beyond feel-good devotionals. Sermons that challenge comfortable assumptions. 
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           Worship that engages both mind and heart
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            rather than just creating emotional experiences.
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           They need mission.
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            A church that doesn't just talk about helping others but actually does it. Where service isn't a separate program but flows naturally from how the community understands following Jesus.
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           They need grace.
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            Space to bring doubts and questions without judgment. Freedom to admit struggles without pretending everything is fine. Authentic relationships where people share real life, not just highlight reels.
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           They need consistency.
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            Leaders who practice what they preach. A community where people actually live out the values they claim on Sunday morning.
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           The problem with most church shopping approaches? They can't reveal any of these things. You can't tell from a website whether a church offers genuine community. You can't know from one Sunday visit whether people will still care about you six months from now.
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            The Questions Church Shoppers Ask
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           vs. The Questions They Should Ask
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           Let me contrast the typical questions people ask when church shopping with the questions that actually matter for finding authentic community.
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           Typical question:
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            "What style of music do they have?"
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           Better question:
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            "Do people actually sing, or do they just watch the worship team perform?"
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           Typical question:
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            "What programs do they offer for my kids?"
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           Better question:
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            "Will other adults in this church know my children and care about their spiritual growth?"
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           Typical question:
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            "Is the pastor a good speaker?"
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           Better question:
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            "Can I actually talk to the pastor when I need spiritual guidance?"
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           Typical question:
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            "How big is the church?"
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           Better question:
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            "Will I be missed when I'm absent?"
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           Typical question:
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            "What do they believe about specific theological issues?"
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           Better question:
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            "How does their theology translate into actual service to the community?"
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           See the difference? The first set of questions treats church like a product you're evaluating. The second set asks about relationship, accountability, and authentic community.
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           How Church Shopping Keeps You From Finding Community
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           Here's the uncomfortable truth. The very act of church shopping can prevent you from finding what you're looking for.
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           When you visit multiple churches while keeping your options open, you're telling yourself you're being thorough and careful. But what you're actually doing is staying emotionally distant. You're holding back from genuine engagement because you haven't decided if this is "the one" yet.
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           Real community can't grow in that kind of soil.
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           Think about friendships. They don't develop through careful evaluation and comparison shopping. They develop through showing up consistently, sharing honestly, and investing time even when it's not convenient.
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           The same is true for church community. You can't evaluate your way into authentic relationships. You have to commit your way into them.
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           I've watched this pattern play out many times. Someone visits St. John's and seems interested. They come back a few times. They participate in a Bible study. People start learning their name and story. Relationships begin forming.
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           Then they disappear for a few weeks. When they return, they explain they've been visiting other churches to compare. They want to make sure they're making the right choice.
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           I understand that impulse. But what they don't realize is that during those weeks away, the community they were beginning to build here has moved on. The group they were getting to know has bonded more deeply with the people who kept showing up. Starting over requires rebuilding trust and connection.
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           It's like dating. You can't build intimacy with someone while you're actively dating other people. Real relationships require focused attention and consistent presence.
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           The Alternative to Church Shopping
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           So if the consumer approach to finding a church doesn't work, what does?
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           Here's what I've seen work for people who successfully find authentic Christian community in Houston.
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           Start with relationships, not research.
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            Instead of extensively researching every church in your area, ask Christians you respect where they worship and why. Personal recommendations from people who know you will point you toward churches that might actually fit.
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           Visit fewer churches more deeply.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            Rather than visiting 20 churches once each, visit three or four churches multiple times. 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="link-to-bible-study-article" target="_blank"&gt;&#xD;
      
           Attend their Bible studies
          &#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . Talk with members. Ask real questions about how the church functions when crisis hits.
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           Look for mission engagement.
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    &lt;span&gt;&#xD;
      
            Pay attention to how a church serves its neighborhood. At St. John's, our 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="link-to-missions-page" target="_blank"&gt;&#xD;
      
           community garden
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    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
            brings together church members and neighbors who may never attend worship. We support families through Presbyterian Children's Homes and Services. We feed people through Braes Interfaith Ministries. This mission focus isn't a program. It's who we are. Look for that kind of integration between faith and action.
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           Evaluate the in-between spaces.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            What happens before and after the worship service tells you more about a church's actual community than the service itself. Do people linger and talk? Do conversations go beyond surface pleasantries? Do you see genuine affection between members?
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           Ask about hard times.
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    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            Find out what happens when someone in the church faces job loss, serious illness, or family crisis. How does the community respond? This reveals whether the church's care is real or just talked about.
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    &lt;/span&gt;&#xD;
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           Consider size strategically.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            Smaller churches like St. John's offer something large churches simply can't replicate. In a congregation of 150-200 active members, you can actually know most people. Your absence is noticed. Your presence matters. Your gifts are needed. That's hard to find in crowds of thousands.
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  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           What St. John's Offers Instead of a Shopping Experience
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           Let me be direct about what you'll find at St. John's Presbyterian Church, because it's probably different from what you're experiencing in your church search.
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           You'll be noticed.
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    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            When you visit, someone will genuinely welcome you. Not because we have greeters assigned to work the doors, but because we're small enough to recognize new faces. And if you come back, people will remember you.
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           You'll encounter depth.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            Our 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="link-to-worship-article" target="_blank"&gt;&#xD;
      
           sermons aren't motivational speeches
          &#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . They're serious engagement with Scripture that connects ancient truth to contemporary life. Sometimes that's comforting. Sometimes it's challenging. It's always honest.
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    &lt;/span&gt;&#xD;
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           You'll find mission opportunities that matter.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            You won't just write checks to support mission work happening elsewhere. You'll get your hands dirty in our community garden. You'll serve meals to neighbors facing food insecurity. You'll participate in God's work of healing and restoration right here in southwest Houston.
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    &lt;/span&gt;&#xD;
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           You'll be expected to participate.
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            This might sound like a negative, but it's actually a gift. In smaller churches, everyone's contribution matters. You can't hide in the back row for years. You'll be invited to share your gifts, join a Bible study, help with a project. That expectation creates belonging.
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    &lt;/span&gt;&#xD;
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           You'll encounter imperfection.
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    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            We're not polished. Our building shows its age. Our choir isn't professional. Our programs aren't as elaborate as the megachurches down the street. But what we lack in production value, we make up for in authenticity.
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    &lt;/span&gt;&#xD;
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  &lt;h2&gt;&#xD;
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           The Cost of Authentic Community
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  &lt;p&gt;&#xD;
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           Here's something most churches won't tell you upfront. Real Christian community costs something.
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    &lt;span&gt;&#xD;
      
           It costs time. You can't build genuine relationships showing up occasionally when convenient. It requires consistent presence over months and years.
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           It costs vulnerability. You have to let people see your struggles, not just your successes. You have to admit when you need help.
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           It costs flexibility. The church won't always do things the way you prefer. You'll need to compromise and adapt for the good of the whole community.
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           It costs service. Following Jesus means serving others, and that happens best in the context of a community that knows where help is needed.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Church shopping tries to minimize these costs. It looks for the experience that requires the least from you while providing the most for you. But that approach leads to shallow faith and superficial relationships.
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           At St. John's, we believe the costs are worth it. Because on the other side of vulnerability and commitment and service, you'll find the authentic community you've been searching for.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           How to Actually Evaluate a Church
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           If you're serious about finding authentic Christian community rather than just shopping for a church experience, here are practical steps to take.
          &#xD;
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           Visit the same church at least four times.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            Once tells you nothing. Twice gives you a better sense. But four visits lets you see patterns and start having repeated interactions with the same people.
          &#xD;
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    &lt;strong&gt;&#xD;
      
           Attend a Bible study or small group.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            This is where you'll see the church's actual culture. How do people treat each other? How do they handle Scripture? How do they respond when someone shares honestly about struggles?
          &#xD;
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           Ask specific questions.
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    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            Don't just ask "What do you believe?" Ask "How did this church respond when the Smith family's house flooded?" or "What happens when someone here loses their job?"
          &#xD;
    &lt;/span&gt;&#xD;
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           Pay attention to your gut.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            After you've done your homework, trust your instincts. Do you feel comfortable being yourself here? Can you imagine sharing your real struggles with these people?
          &#xD;
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           Commit to a trial period.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            Instead of keeping all your options open indefinitely, commit to fully engaging with one church for three months. Attend every week. Join a small group. Volunteer somewhere. Then evaluate whether this is where God is calling you to put down roots.
          &#xD;
    &lt;/span&gt;&#xD;
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    &lt;strong&gt;&#xD;
      
           Look for fruit, not flash.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            Jesus said you'll know a tree by its fruit. What fruit do you see in people's lives? Are they growing in faith? Serving their neighbors? Building genuine relationships? Those fruits matter more than impressive buildings or big budgets.
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Finding Your People
          &#xD;
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           The church isn't a building or a program or an event. It's people. Imperfect people trying to follow Jesus together.
          &#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When you're searching for a church, you're really searching for your people. The community that will know you, challenge you, support you, and serve alongside you.
          &#xD;
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    &lt;span&gt;&#xD;
      
           Church shopping as it's typically practiced makes finding those people harder, not easier. It keeps you in evaluation mode instead of engagement mode. It focuses on surface characteristics instead of the deeper qualities that sustain faith.
          &#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           At St. John's, we're not trying to be the biggest church in Houston. We're not trying to have the most impressive programs or the flashiest production. We're simply trying to be a community where people can genuinely know and be known, where faith goes deeper than Sunday morning, and where mission happens through actual relationships and service.
          &#xD;
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           If that sounds like what you're looking for, stop by some Sunday at 11:00 AM. We're at 5020 West Bellfort Avenue in the Westbury area. Park anywhere (we've got plenty of space), walk in, and someone will make sure you feel welcome.
          &#xD;
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           But fair warning. If you keep coming back, people are going to learn your name. They'll ask about your life. They'll invite you to join in what we're doing. They'll expect you to contribute your gifts to the community.
          &#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           That's not church shopping. That's church belonging. And there's a world of difference between the two.
          &#xD;
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  &lt;/p&gt;&#xD;
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The search for authentic Christian community is worth the effort. But it requires a different approach than treating church like any other product or service you're evaluating. It requires showing up, opening up, and committing to walk alongside imperfect people who are trying to follow Jesus.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Ready to stop shopping and start belonging? We'll be here when you are.
          &#xD;
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  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           St. John's Presbyterian Church
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
      
           5020 West Bellfort Avenue
           &#xD;
      &lt;br/&gt;&#xD;
      
           Houston, TX 77035
           &#xD;
      &lt;br/&gt;&#xD;
      
           (713) 723-6262
           &#xD;
      &lt;br/&gt;&#xD;
      
           stjohns@stjohnspresby.org
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Sunday Worship: 11:00 AM
           &#xD;
      &lt;br/&gt;&#xD;
      
           Everyone welcome. No exceptions.
          &#xD;
    &lt;/span&gt;&#xD;
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Going Deeper: Resources for Your Journey
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           If you're wrestling with the questions raised in this article about finding authentic Christian community, I've written several books that explore these themes more deeply.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;a href="https://a.co/d/55khVJV" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            The Open Church: Faith that Welcomes Questions
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
            addresses exactly what many church shoppers are looking for but rarely find: a community where honest questions and real struggles are welcomed rather than seen as threats to faith. This book challenges the superficial Christianity that treats doubt as weakness and explores what it means to build churches where authenticity matters more than appearance. If you're tired of churches that demand certainty you don't feel, this book offers a different way forward.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           For those seeking to develop the kind of deep, substantive faith that can't be found through church shopping alone, 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://a.co/d/7zaTRlq" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Stewardship: Faithful, Fruitful, and Flourishing
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
            explores what it actually means to live as a disciple rather than a religious consumer. The book connects spiritual formation to practical living in ways that reveal why authentic community requires more than just showing up on Sundays. And 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://a.co/d/f7DKmaY" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Living the Lord's Prayer: A Group Study and Daily Devotional
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
            provides exactly the kind of deeper biblical engagement that church shoppers say they want but rarely find in contemporary church settings.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           These resources aren't substitutes for finding real community. But they can help you think more clearly about what you're actually searching for and why the consumer approach to church fails so many people. Real faith requires depth, and depth requires the kind of patient study and reflection that our fast-paced church shopping culture often skips right past.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/Worship1.jpg" length="517787" type="image/jpeg" />
      <pubDate>Sun, 12 Oct 2025 21:03:22 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-problem-with-church-shopping-today</guid>
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    </item>
    <item>
      <title>Presbyterian Theology Houston: How Core Beliefs Shape Worship at St. John's Presbyterian Church</title>
      <link>https://www.stjohnspresby.org/presbyterian-theology-houston-how-core-beliefs-shape-worship-at-st-john-s-presbyterian-church</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           How Core Beliefs Shape Worship at St. John's
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  &lt;/h3&gt;&#xD;
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  &lt;h1&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Presbyterian Theology Houston: How Core Beliefs Shape Worship at St. John's
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/h1&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           I've been a pastor long enough to recognize the glazed look people get when someone mentions theology. Their eyes drift. They shift in their seats. They start thinking about lunch.
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           But here's the thing about theology: it's not abstract ideas floating in academic clouds. Theology shapes everything about how we worship, pray, and live as Christians. And if you're going to understand what happens on Sunday morning at St. John's Presbyterian Church in Houston, you need to understand a few core Reformed beliefs that make us who we are.
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           Don't worry. I'm not going to make you memorize the Westminster Confession or quiz you on five-point Calvinism. But I do want to show you how what we believe changes how we worship. Because theology isn't just what you think. It's what you do.
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           God's Sovereignty: Why Worship Centers on God, Not Us
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           Let me start with the big one: God's sovereignty.
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           Presbyterians believe God is in control of history and our individual lives. This isn't fatalism, where we shrug and say "whatever happens, happens." It's the confidence that our lives have meaning and purpose because they're held within God's larger story.
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           Think about that for a second. In Houston's frantic pace, where everyone's chasing the next promotion or trying to keep up with explosive growth, this matters. Your life isn't random. Your struggles aren't meaningless. Your joys aren't accidental. God is weaving everything into a story that's bigger than what you can see from your particular moment in time.
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           This belief shapes our worship fundamentally. When we gather on Sunday morning at St. John's, we're not primarily focused on getting our needs met or having a religious experience. We're focused on God.
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           I've visited Houston churches where worship feels more like a concert designed to make you feel inspired. Professional lighting. Emotional music building to crescendos. Messages that leave you pumped up for the week ahead.
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           There's nothing wrong with feeling inspired. But that's not why we worship.
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           We worship because God is worthy. Because the Creator of the universe, who holds galaxies in place and knows every sparrow that falls, deserves our attention, our praise, our lives. Our feelings about worship matter less than the reality of who God is.
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           This shifts everything. When worship isn't about us, we can bring our whole selves to it. The good weeks and the terrible ones. The moments of soaring faith and the seasons of grinding doubt. We don't have to manufacture religious feelings to make worship "work." We just have to show up and acknowledge the God who's already there.
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           At St. John's, this plays out practically. Our prayers don't focus primarily on our personal needs (though we certainly bring those). We start by acknowledging who God is. Our sermons don't begin with your felt needs and then find Bible verses to address them. We start with Scripture and let it challenge our assumptions about what we think we need.
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           The sovereignty of God also means we can be honest about struggle. If God's in control, we don't have to pretend everything's fine. We can lament. We can question. We can bring our hardest questions to worship because we trust God's big enough to handle them.
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           Grace Alone: Why We Can Be Honest About Failure
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           Here's the second big Presbyterian belief: we're saved by God's grace alone, not by our own efforts or goodness.
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           This might sound obvious. Every Christian church talks about grace, right? But Presbyterians take this seriously in ways that shape how we actually worship together.
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           If we're saved by grace, not performance, then worship becomes a place where we can be honest about failure. We don't have to maintain appearances or pretend we've got it all together. The Presbyterian confession of sin isn't a quick "sorry God" tacked onto the beginning of worship. It's a substantial moment where we name specific ways we've fallen short.
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           Last Sunday, our confession mentioned how we've ignored our neighbors' needs, pursued our own comfort over others' good, and participated in systems that harm vulnerable people. That's not comfortable. But it's honest.
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           And here's the beautiful part: immediately after confession comes assurance of pardon. Not "try harder next week." Not "maybe God will forgive you if you prove yourself." Just the clear declaration based on Scripture: you are forgiven. Christ's work is complete. There is now no condemnation for those in Christ Jesus.
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           Relief washes over the sanctuary when we hear those words. You can feel it.
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           This grace-centered approach distinguishes Presbyterian worship from what I call achievement spirituality. In Houston's competitive culture, it's easy for faith to become another area where you're trying to prove yourself. Read your Bible more. Pray harder. Serve more effectively. Climb the spiritual ladder.
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           But Presbyterian theology says that ladder's a lie. God's grace meets you right where you are. Your spiritual growth matters, absolutely. But it flows from grace already given, not from trying to earn grace through religious performance.
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           If you've been exploring various spiritual paths in Houston, trying to find something authentic, this matters. Many contemporary spirituality movements ultimately put the burden on you. Meditate more effectively. Practice mindfulness better. Achieve higher consciousness. It's all about your effort.
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           Presbyterian worship says God did the heavy lifting. Christ's death and resurrection accomplished salvation. The Spirit's work transforms lives. Your job isn't to achieve spiritual enlightenment through your own effort. It's to receive grace and let it change you.
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           In practical terms, this means worship at St. John's creates space for people at different stages of faith. Doubters welcome. Strugglers welcome. People who messed up badly last week welcome. Because we're all saved by grace, not by having everything figured out.
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           The Priesthood of All Believers: Why You Don't Need a Spiritual Elite
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           Third core belief: the priesthood of all believers.
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           This was one of the Reformation's revolutionary ideas. In the 16th century, the church had created a spiritual hierarchy where regular people needed priests to mediate God's presence. The Reformers said no. Every believer has direct access to God through Christ. No spiritual middlemen required.
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           This shapes Presbyterian worship in ways you might not notice at first.
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           When we pray, we don't pray through saints or special spiritual people. We pray directly to God, confident that God hears every prayer from every believer.
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           When we read Scripture, we trust that the Spirit can speak to anyone who reads it. You don't need a theology degree to understand the Bible's central message. You don't need special spiritual experiences to encounter God in Scripture.
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           When we make decisions as a church, we do it together through elected elders, not through a single pastor who has all the answers. Our Session (the governing body) includes regular members: accountants, teachers, nurses, retirees. They shepherd the congregation alongside teaching elders like me.
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           This creates a different dynamic than you'll find in churches with strong hierarchical leadership. At St. John's, your voice matters. Your insights count. Your questions deserve serious engagement. We're not asking you to sit passively and absorb whatever spiritual wisdom comes from the pulpit.
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           In Houston's diverse religious landscape, this matters more than you might think. If you've experienced churches where leaders seemed untouchable, where questioning was discouraged, where regular members had no real voice, Presbyterian polity offers something different.
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           We believe God distributes spiritual gifts throughout the body of Christ. The pastor doesn't have a monopoly on spiritual wisdom. God speaks through teachers, caregivers, administrators, encouragers, servers. Every member has something to contribute.
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           Practically, this means worship at St. John's involves more than just the pastor. Elders lead prayers. Members read Scripture. Laypeople share testimonies. Our community garden ministry, our work with Braes Interfaith Ministries, our support for Presbyterian Children's Homes and Services - all of this flows from members using their gifts, not from a pastor doing everything.
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           The Importance of Community:
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           Why Individual Spirituality Isn't Enough
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           Fourth core belief: faith requires community.
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           This might be the most countercultural aspect of Presbyterian theology in our individualistic age. You can't be a Christian by yourself. You need other believers.
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           I meet many people in Houston who describe themselves as "spiritual but not religious." They've given up on organized religion but still seek spiritual meaning. They meditate alone, read inspiring books, pursue personal growth. And they wonder why their spiritual life feels shallow.
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           Presbyterian theology says spiritual formation happens in community. You need other people to challenge your blind spots, encourage you during struggles, celebrate your joys, and hold you accountable. You need the perspectives of people who aren't you, who don't think like you, who see the world differently than you do.
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           This makes Presbyterian worship fundamentally corporate. Yes, we believe in personal devotion and private prayer. Those matter. But the heart of Christian life is gathered worship with other believers.
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           At St. John's, this plays out in tangible ways. We share prayer concerns during worship, naming specific struggles people face. We take communion together, passing bread and cup hand to hand. We sing hymns in four-part harmony, our voices blending imperfectly but authentically.
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           After worship, most people stay for coffee and conversation. Not because they're required to, but because these relationships matter. This is where you hear how someone's job search is going, how their mother's surgery went, what their teenager is struggling with this week.
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           This community focus connects directly to our mission work. We don't serve Houston's hungry as isolated individuals who happen to attend the same church. We work together, building relationships while we garden, sort food at the pantry, tutor kids, support refugee families.
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           The importance of community also shapes how we approach theology itself. We don't expect everyone to figure out their beliefs in isolation. We study Scripture together in Bible study groups. We wrestle with hard questions in conversation. We learn from Christians throughout history who've walked this path before us.
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           If you're interested in going deeper in Presbyterian theology and its implications for daily life, I've written several books exploring these themes. 
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    &lt;a href="https://a.co/d/55khVJV" target="_blank"&gt;&#xD;
      
           The Open Church: Faith that Welcomes Questions
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            examines how authentic Christian community creates space for honest doubt and real questions. 
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           Stewardship: Faithful, Fruitful, and Flourishing
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            explores how Reformed theology shapes how we live, not just what we believe.
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           How These Beliefs
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           Shape Actual Worship at St. John's
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           Let me get practical about what all this theology means when you walk into St. John's on Sunday morning.
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           Our worship follows a pattern that reflects these beliefs. We call it liturgy, but don't let that word intimidate you. Liturgy just means "the work of the people" - the things we do together when we worship.
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           We start with a call to worship
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            that reminds us why we're gathered. Usually Scripture, often from the Psalms. Something like "The Lord is in his holy temple; let all the earth be silent before him." This centers us on God's sovereignty. We're here because God called us, not primarily because we chose to show up.
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           Then we sing together.
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            Not just listening to excellent musicians (though ours are excellent). Actually singing. Hymns with theological depth alongside contemporary songs that express timeless truth. The priesthood of all believers means everyone participates.
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           We confess sin corporately.
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            Not vague generalities, but specific ways we've fallen short. This reflects our belief that grace means we can be honest about failure.
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           We hear assurance of pardon
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            immediately after confession. God's grace meeting us right where we are.
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           Scripture is read and proclaimed.
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            Usually passages from both Old and New Testaments, showing how all of Scripture tells one unified story of God's redemption.
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           The sermon applies biblical truth to real life.
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            Not motivational speaking with Bible verses sprinkled in, but serious engagement with what Scripture actually says and what it demands of us.
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           We pray for each other and the world.
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            The importance of community means we lift up specific needs, not just generic blessings.
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           We offer our gifts back to God.
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            Financially supporting the church's ministry flows from recognizing that everything we have is grace.
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           Sometimes we celebrate communion.
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            The Lord's Supper embodies grace (God feeding us) and community (shared meal) in the most tangible way possible.
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           We receive a benediction sending us out to serve.
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            Worship doesn't end when the service does. It equips us for faithful living all week long.
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           This structure isn't arbitrary. Every element reflects Reformed theology about who God is and who we are in relation to God.
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           Why Presbyterian Theology
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           Matters for Your Spiritual Journey
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           If you're exploring churches in Houston, you've got countless options. Megachurches with elaborate productions. Contemporary churches with casual vibes. Traditional churches with formal liturgies. Each serves different needs.
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           But here's why Presbyterian theology might matter for your spiritual journey.
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           If you're tired of superficial faith,
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            Presbyterian worship offers depth. We take Scripture seriously. We engage history. We wrestle with hard questions. Faith isn't reduced to feeling good or thinking positive thoughts.
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           If you're weary of spiritual performance,
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            Presbyterian grace offers relief. You don't have to prove yourself. You don't have to achieve certain spiritual states. God's grace meets you as you are.
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           If you've been hurt by authoritarian churches,
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            Presbyterian polity offers shared leadership. No untouchable leaders. Real accountability. Your voice matters.
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           If you're lonely in your faith,
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            Presbyterian community offers belonging. Not superficial friendliness, but genuine relationships formed through worship, study, and service together.
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           The Presbyterian tradition isn't perfect. No tradition is. We have our own blind spots, our own ways of getting things wrong. But after years of pastoral ministry in Houston, I've seen how Reformed theology creates space for authentic spiritual growth.
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           People come to St. John's carrying wounds from other churches. They've experienced manipulation. They've been told their doubts disqualify them. They've been pressured to perform. They've been spiritually exhausted by constant demands to do more, be more, achieve more spiritually.
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           Presbyterian theology offers a different way. God's sovereignty means your life has meaning even when you can't see it. Grace alone means you're loved without conditions. The priesthood of believers means you have direct access to God. Community means you don't walk this path alone.
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    &lt;span&gt;&#xD;
      
           For those interested in how Presbyterian theology connects to contemporary questions, particularly about artificial intelligence and God's sovereignty, my book 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://a.co/d/bi1akFs" target="_blank"&gt;&#xD;
      
           Because You Had To: AI, Predestination, and the Sovereignty of God
          &#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           explores how ancient Reformed doctrine speaks to cutting-edge technology and modern anxieties about control.
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           Living Out Presbyterian Theology
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           Beyond Sunday
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           Theology isn't just about what happens during worship. It shapes how we live the rest of the week.
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           God's sovereignty means Monday morning at work matters just as much as Sunday morning at church. You're not living for the weekend or counting down to the next worship service. You're serving God right where you are, trusting that your work has purpose within God's larger story.
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           Grace alone means you can admit failures without fear. When you mess up at work, in relationships, with your kids, you don't have to cover it up or make excuses. You can confess, receive forgiveness, make amends, and move forward.
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           The priesthood of all believers means your spiritual life doesn't depend on experts. Yes, pastors and teachers help. But you can read Scripture yourself, pray yourself, discern God's leading yourself. You're responsible for your own spiritual growth.
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           The importance of community means how you treat your neighbors matters. Faith isn't just private beliefs. It's how you engage your neighborhood, your city, your world. At St. John's, this takes shape through our community garden, our food pantry partnerships, our support for families on the edge of homelessness through Presbyterian Children's Homes and Services.
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           Finding Your Place in Presbyterian Worship
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           If Presbyterian theology resonates with you, visiting St. John's Presbyterian Church is the next step.
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           We worship Sundays at 11:00 AM at 5020 West Bellfort Avenue in southwest Houston. Come as you are. Some people dress up, others wear jeans. What matters is your presence, not your wardrobe.
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           You'll find a sanctuary that feels like a sanctuary. No video screens dominating the room. No production elements competing for attention. Just a space prepared for worship.
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           The service lasts about 60 minutes. We follow the pattern I described earlier: call to worship, confession and pardon, Scripture and sermon, prayers and offering, benediction. It's ordered but not rigid, traditional but not stuffy.
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           After worship, stick around for coffee. Meet people. Ask questions. Discover whether this community might be where you belong.
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           And if you're not ready to visit yet, that's fine too. Keep exploring. Keep asking questions. Keep seeking authentic faith that engages both your mind and heart.
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           Reformed theology has sustained Christians for 500 years because it takes seriously both God's holiness and God's grace. It refuses to water down faith to make it more comfortable, but it also refuses to add human requirements to what God has already accomplished in Christ.
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           That balance is what we try to maintain at St. John's. Serious faith that engages real questions. Grace-centered community that accepts people as they are while calling them toward growth. Mission-focused service that puts faith into action. Worship that honors God while forming disciples.
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           For those interested in exploring contemplative practices within the Presbyterian tradition, 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://a.co/d/eKNXvdz" target="_blank"&gt;&#xD;
      
           When You Choose Silence: A Contemplative Journey into the Voice of God
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    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
            examines how silence and contemplation fit within Reformed spirituality. And 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://a.co/d/f7DKmaY" target="_blank"&gt;&#xD;
      
           Living the Lord's Prayer: A Group Study and Daily Devotional
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            offers practical ways to deepen prayer life within a Presbyterian framework.
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           The Invitation Stands
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           Presbyterian theology shapes everything about how we worship at St. John's. God's sovereignty centers worship on God, not us. Grace alone frees us to be honest about failure. The priesthood of believers empowers everyone to participate. The importance of community prevents faith from becoming individualistic.
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            ﻿
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           These aren't just abstract ideas. They're lived realities that shape how we pray, sing, serve, and relate to each other every week.
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           If you're searching for faith that engages your whole person - mind and heart, intellect and emotion, individual devotion and community commitment - Presbyterian worship might be exactly what you've been looking for.
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           The door's open. The community's welcoming. The theology's substantial. And God's grace is sufficient for wherever you're starting from.
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           Come and see what happens when Reformed theology comes to life in worship and service. We think you'll discover that theology matters more than you imagined.
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           Continue Exploring Faith at St. John's
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           Want to learn more about what makes St. John's Presbyterian unique? Check out these related articles:
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            guides you toward substantive Bible engagement beyond surface-level devotionals. Real transformation requires real engagement with Scripture.
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            What Makes Our Worship Unique
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            takes you through a typical Sunday morning at St. John's, explaining how each element of worship connects to Presbyterian theology and practice.
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            Presbyterian Church Houston: What Makes Our Worship Unique
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            provides another perspective on distinctive aspects of Presbyterian worship, helping newcomers understand what to expect.
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            Easter Service Houston: Worship and Celebration at St. John's Presbyterian
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            describes how we approach Easter differently from many Houston churches, focusing on resurrection truth over production spectacle.
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            addresses a question many ask when exploring Presbyterian churches, explaining denominational differences and what they mean for church life.
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           Each article offers practical guidance for finding authentic Christian community in Houston's diverse church landscape. We're not trying to convince you we're perfect. We're just trying to be honest about who we are and what we believe, trusting that honesty attracts the people who'll thrive in our community.
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           St. John's Presbyterian Church isn't for everyone. But if you're seeking theology that matters, worship that transforms, and community that cares, we might be exactly what you've been looking for.
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      <pubDate>Sun, 12 Oct 2025 10:39:19 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/presbyterian-theology-houston-how-core-beliefs-shape-worship-at-st-john-s-presbyterian-church</guid>
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    <item>
      <title>Worship Bulletin for October 12, 2025</title>
      <link>https://www.stjohnspresby.org/worship-bulletin-for-october-12-2025</link>
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          Sunday Worship Bulletin for October 12, 2025
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          Join Us This Sunday:
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          Worship at St. John's
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          Presbyterian Church Houston
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          Sunday, October 12, 2025 at 11:00 AM
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          If you're looking for a 
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          Christian church in Houston
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           that offers meaningful worship without all the fanfare, we'd love to welcome you this Sunday at St. John's Presbyterian Church.
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          What to Expect at Our Sunday Worship Service
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          This Sunday's 
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          Presbyterian worship service
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           centers on one of Jesus' most beloved teachings: the Beatitudes. Pastor Jon Burnham will preach on "Blessed to Be a Blessing" from Matthew 5:1-12, exploring what it means to receive God's blessing not for ourselves alone, but to share with others.
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          If you've been searching for 
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          church services in Houston
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           that combine beautiful traditional worship with practical teaching, you'll find both here. Our chancel choir, accompanied by Alina Klimaszewska on organ, leads us in hymns like "The Mighty God with Power Speaks" and "Blest Are They." The music at our 
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          Houston Presbyterian church
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           is something people often mention when they visit.
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          A Worship Service That Welcomes Questions
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          At St. John's, we believe worship should engage both heart and mind. Our 
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          Sunday worship
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           includes Scripture readings from Psalm 24 and Matthew 5, prayer time where you can share concerns, and preaching that connects biblical truth to everyday life.
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          Located at 5020 West Bellfort Avenue in southwest Houston, St. John's has been 
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          serving Houston
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           since 1956. We're a smaller congregation, which means you won't get lost in the crowd. People know each other here. We have coffee after the service, and newcomers often find themselves in genuine conversations rather than awkward small talk.
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          Who Should Come?
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          You don't need to be Presbyterian to worship with us. You don't need to dress up. You don't need to know the hymns. Just come as you are.
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          This Sunday's message might especially speak to you if you're tired of shallow Christianity that's all about what you can get from God. The Beatitudes turn that thinking upside down. Jesus teaches that true blessing comes through mercy, peacemaking, and hungering for righteousness. It's an upside-down kingdom, and it changes everything.
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          Service Details
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          When
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          : Sunday, October 12, 2025 at 11:00 AM
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          Where
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          : St. John's Presbyterian Church, 5020 West Bellfort Avenue, Houston, TX 77035
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          What to Bring
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          : Just yourself
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          Dress Code
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          : Come comfortable
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          Contact
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          : 713-723-6262 or office.sjpc@gmail.com
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          Whether you're searching for a 
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          Presbyterian church in Houston
         &#xD;
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           or simply exploring 
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          Christian churches near me
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          , we invite you to experience worship that matters. No pressure, no hype, just authentic community gathered around Jesus.
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          We hope to see you Sunday morning.
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          Pastor Jon Burnham
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          St. John's Presbyterian Church
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          P.S. Can't make it this Sunday? We livestream our worship services. Visit our website for the link, or better yet, plan to visit in person soon. There's something about worshiping together in the same room that you just can't replicate online.
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          The 
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          service will be live-streamed
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           on our 
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          church website
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           at
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           https://www.stjohnspresby.org/watch
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          And on our 
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          St. John's Facebook page
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           at 
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    &lt;a href="https://www.facebook.com/stjohnshouston" target="_blank"&gt;&#xD;
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           https://www.facebook.com/stjohnshouston
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          +++
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          St. John's Presbyterian Church
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          Worship Bulletin
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          October 12, 2025, 
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          18
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          th
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           Sunday after Pentecost
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          Gathering
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    &lt;span&gt;&#xD;
      
          Prelude, Alina Klimaszewska, organ
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          *Call To Worship, The Rev. Dr. Jon Burnham
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Pastor: The earth is the Lord's, and everything in it!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          People: The world and all who live here belong to God.
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Pastor: Come, you who are poor in spirit, who hunger for righteousness.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          People: We come seeking the kingdom of heaven.
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Pastor: God blesses the merciful, the pure in heart, the peacemakers.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          People: We are blessed to bless; we receive to give.
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Opening Prayer 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          *Hymn 13 The Mighty God with Power Speaks
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          1 The Mighty God with power speaks,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          and all the world obeys;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          from dawn until the setting sun,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          God’s wonder earth displays.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          The perfect beauty all around
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          from Zion's height shines forth;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          and stars across the firmament
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          so brightly beam their worth.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          2 God comes not with a silent form,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          but riding on the winds;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          before God’s face, the raging storm
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          its blast of thunder sends.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          All hail the Judge, in bold array,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          whose promise is to bless;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          who sees our sins, yet also feels
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          our thirst for righteousness.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          3 The heavens declare your justice, Lord,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          as endless as the sky;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          against the taunts of disbelief,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          our God will testify.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Receive my heartfelt gift of thanks,
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          as honor to your might;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          refresh my faith with each new day;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          protect me through the night.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Prayer of Confession, Liturgist Mary Gaber
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Merciful God, we confess we have clutched Your gifts with closed fists. We have sought blessing for ourselves alone. We have forgotten that all we have is Yours. Forgive our poverty of spirit that refuses to share, our lack of mercy toward others, our reluctance to make peace. Teach us to live as those who know true blessing comes in giving. Amen. 
         &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
          (Silent Confession)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Assurance of Pardon 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          *Glory Be to the Father, Hymn 581
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          *Passing the Peace 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          The Word
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Prayer for Illumination 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          First Scripture Reading, Psalm 24:1-6 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          The earth is the Lord’s and all that is in it, the world, and those who live in it; for he has founded it on the seas, and established it on the rivers.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Who shall ascend the hill of the Lord? And who shall stand in his holy place? Those who have clean hands and pure hearts, who do not lift up their souls to what is false, and do not swear deceitfully. They will receive blessing from the Lord, and vindication from the God of their salvation. Such is the company of those who seek him, who seek the face of the God of Jacob.”
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Anthem
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Sermon Scripture, Matthew 5:1-12 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          “Blessed are those who mourn, for they will be comforted. 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          “Blessed are the meek, for they will inherit the earth. 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          “Blessed are those who hunger and thirst for righteousness, for they will be filled. 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          “Blessed are the merciful, for they will receive mercy. 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          “Blessed are the pure in heart, for they will see God. 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          “Blessed are the peacemakers, for they will be called children of God. 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.”
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          The Word of the Lord for us today. 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
          Thanks be to God. 
         &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
           Sermon,
          &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Blessed to Be a Blessing
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          The Rev. Dr. Jon Burnham 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          *Hymn 172 Blest Are They
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          (verses 1, 2, and 3)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          1 Blest are they, the poor in spirit;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          theirs is the kingdom of God.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Blest are they, full of sorrow;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          they shall be consoled.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Refrain: Rejoice and be glad!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Blessed are you; holy are you!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Rejoice and be glad!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Yours is the kingdom of God!
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          2 Blest are they, the lowly ones;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          they shall inherit the earth.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Blest are they who hunger and thirst;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          they shall have their fill. (Refrain)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          3 Blest are they who show mercy;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          mercy shall be theirs.
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Blest are they, the pure of heart;
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
          they shall see God. (Refrain)
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          The Apostles Creed
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Prayers of the People 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Lord’s Prayer 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Welcome and Announcements
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Offering
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          *Doxology, Hymn 609
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          *Prayer after the Offering 
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          Sending
         &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
          *Hymn 81 Glorious Things of Thee Are Spoken
         &#xD;
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          1 Glorious things of thee are spoken,
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          Zion, city of our God.
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          God, whose word cannot be broken,
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          formed thee for a blest abode.
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          On the rock of ages founded,
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          what can shake thy sure repose?
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          With salvation's walls surrounded,
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          thou may'st smile at all thy foes.
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          2 Round each habitation hovering,
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          see the cloud and fire appear
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          for a glory and a covering,
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          showing that the Lord in near.
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          Thus deriving from their banner
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          light by night and shade by day,
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          safe they feed upon the manna
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          which God gives them when they pray.
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          3 See, the streams of living waters,
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          springing from eternal love,
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          well supply thy sons and daughters
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          and all fear of want remove.
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          Who can faint while such a river
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          ever flows, their thirst to assuage?
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          Grace, so like the Lord the giver,
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          never fails from age to age.
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          *Blessing and Postlude
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          ...
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          Exploring Faith and Community in Houston
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          If you're new to St. John's or considering visiting for the first time, you might have questions about what makes a 
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           Presbyterian church
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           different, what to expect from 
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           Bible study in Houston
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          , or how to find a church community where you can genuinely belong. We've written extensively about these topics on our church blog.
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          Whether you're searching for guidance on 
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           choosing a Christian church
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          , curious about 
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           Presbyterian worship and beliefs
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          , or looking for a 
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           faith community in Houston
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           that prioritizes authentic relationships over programs, our blog offers practical insights from pastoral experience. You'll find articles about what makes smaller churches create stronger community, how to evaluate a church beyond Sunday morning, and what mission-focused ministry actually looks like in southwest Houston.
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          We invite you to explore our blog posts and discover why adults seeking deeper faith experience often find what they're looking for at St. John's. Real stories, honest reflections, and practical wisdom about 
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           Christian community
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          , 
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    &lt;a href="/bible-study-near-me-what-to-expect-at-st-john-s-weekly-groups"&gt;&#xD;
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           Bible study groups
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          , and living out faith in Houston's diverse neighborhoods.
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          [
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           Explore Our Blog →
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          ]
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          Have questions we haven't addressed? Call us at 713-723-6262 or email 
         &#xD;
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    &lt;a href="mailto:office.sjpc@gmail.com" target="_blank"&gt;&#xD;
      
          office.sjpc@gmail.com
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          . Pastor Jon is always happy to talk with people exploring faith or looking for a church home.
          &#xD;
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           ﻿
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&lt;/div&gt;</content:encoded>
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      <pubDate>Sat, 11 Oct 2025 15:40:02 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/worship-bulletin-for-october-12-2025</guid>
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      <title>Faith That Works</title>
      <link>https://www.stjohnspresby.org/faith-that-works</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           Faith That Works
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           Faith That Works
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            by The Rev. Dr Jon Burnham,
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           St. John's Presbyterian Church, Houston, Texas
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           James doesn't waste words. "Faith without deeds is dead" (James 2:26). In Houston's sprawling landscape of need, this truth becomes urgent. We see homelessness under overpasses, food insecurity in our neighborhoods, loneliness behind closed doors. Faith that stays theoretical isn't faith at all.
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           At St. John's Presbyterian Church, we take James seriously. Our community garden grows vegetables for families who struggle to put food on the table. Our partnership with PCHAS provides stability for single parents rebuilding their lives. These aren't extras to prove we're good people. They're what faith looks like when it leaves the pew.
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           James knew something we forget: true religion isn't complicated (James 1:27). It looks like showing up for the widow down the street. It sounds like advocating for justice when everyone else stays silent. It feels like dirty hands after planting seeds in our garden.
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            Try This:
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            One Faithful Action This week,
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           choose one way to put faith into motion:
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  &lt;ul&gt;&#xD;
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            Volunteer at our food pantry
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            Check on an isolated neighbor
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            Speak up for someone who needs an advocate
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            Join our community garden crew
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            Prayer
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           God of justice and mercy, transform our Sunday faith into Monday action. Give us wisdom to see needs and courage to meet them. Make St. John's a church where faith truly works in Houston's streets. Amen.
          &#xD;
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           Inspired by the book "
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           James' Gems: Faithful Living, Wise Words
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           " on Amazon (https://a.co/d/9puSVmk).
          &#xD;
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           Ways to Continue the Journey
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           At St. John's Presbyterian Church, we believe faith is meant to be lived, not just studied. If you're exploring what makes our community different, you might want to read about 
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           Why St. John's Presbyterian Stands Out
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           , discover how we embrace 
          &#xD;
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           Imperfect Faith in Houston: Why St. John's Presbyterian Welcomes Real Life
          &#xD;
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           , or explore 
          &#xD;
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           What Makes Our Worship Unique
          &#xD;
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           . But understanding our theology matters most when it leads to transformation. That's why today's reflection focuses on faith that moves from Sunday morning into Monday's real world.
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      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/FarmFieldHandsSkyline.png" length="2683213" type="image/png" />
      <pubDate>Fri, 10 Oct 2025 20:45:02 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/faith-that-works</guid>
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    <item>
      <title>The Bow That Points Away</title>
      <link>https://www.stjohnspresby.org/the-bow-that-points-away</link>
      <description />
      <content:encoded>&lt;h3&gt;&#xD;
  
         The Bow That Points Away
        &#xD;
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           The Bow That Points Away
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Devotional Blog Post by Pastor Jon Burnham
          &#xD;
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            After the flood, when the chaos settled and the dove found land, God hung a bow in the clouds. Not a weapon aimed at us, but one pointed away. A promise written in light refracted through water:
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           I will remember.
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           We forget promises. We break them, twist them, qualify them with fine print. But God remembers. Every storm that passes, every sky that clears, there it is again. The color wheel of mercy.
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           What strikes me most isn't just the promise of "no more floods." It's the admission that we're still us. Stubborn. Wayward. Running from callings we don't want to answer. And God knows this. The rainbow doesn't say "because you'll be better now." It says "because I am who I am."
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            Kind of like Jonah, actually. That reluctant prophet spent half his story running from God's mercy (toward Nineveh, no less) and the other half angry that God was merciful anyway. If you've ever wrestled with why grace gets extended to people you'd rather see judged, you're in good company. I wrote about this wrestling match in
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    &lt;a href="https://a.co/d/csh8hDJ" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Jonah's Mission: Mercy, Message, and Metamorphosis
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           . It's a short study, but it sits with the uncomfortable truth that God's mercy is bigger than our scorekeeping.
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           The rainbow reminds us: transformation isn't about us finally getting our act together. It's about God staying committed to the relationship even when we're at our worst.
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            So next time you see one arcing across the sky after a storm, maybe don't just grab your phone for the photo op. Let it be what it is: a love letter written in physics, light bent into beauty, saying
           &#xD;
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    &lt;/span&gt;&#xD;
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           I'm still here. I still remember. This isn't over.
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           Dive Deeper
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      &lt;br/&gt;&#xD;
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           Speaking of storms and promises and showing up imperfect, that's what we do every Sunday at St. John's Presbyterian in Houston. We're not the polished megachurch with fog machines and perfect families. We're real people bringing our real mess to a real God who keeps His promises even when we don't. If you're curious what that looks like in practice, I've written some honest reflections about our community: 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="/my-post"&gt;&#xD;
      
           Why St. John's Presbyterian Stands Out
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    &lt;span&gt;&#xD;
      
           , 
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    &lt;a href="/best-non-mega-church-houston"&gt;&#xD;
      
           Imperfect Faith in Houston
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    &lt;span&gt;&#xD;
      
           , and 
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    &lt;a href="/my-post"&gt;&#xD;
      
           What Makes Our Worship Unique
          &#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . Come see what happens when a church stops pretending and starts remembering that grace is the whole point.
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      <pubDate>Fri, 10 Oct 2025 17:01:30 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-bow-that-points-away</guid>
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      <title>Kingdom Stewardship: Lessons from the Sermon on the Mount</title>
      <link>https://www.stjohnspresby.org/kingdom-stewardship-lessons-from-the-sermon-on-the-mount</link>
      <description />
      <content:encoded>&lt;h3&gt;&#xD;
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          Fall Sermon Series 2025 - Kingdom Stewardship: Lessons from the Sermon on the Mount
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            Fall Sermon Series 2025 -
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            Kingdom Stewardship:
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           Lessons from the Sermon on the Mount
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           by Pastor Jon Burnham
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           This fall at St. John's Presbyterian Church in Houston, we're walking through a sermon series called Kingdom Stewardship: Lessons from the Sermon on the Mount. Each week explores how Jesus' words shape the way we care for what God has entrusted to us—our time, resources, influence, relationships, and faith. True stewardship begins when we recognize that everything belongs to God, and that our role is not ownership but faithful care. Jesus teaches that where our treasure is, our heart will follow, so this series helps us set our hearts on God's kingdom first.
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           If you'd like to go deeper into what it means to live as faithful stewards, I've written a book called 
          &#xD;
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    &lt;a href="https://a.co/d/7zaTRlq" target="_blank"&gt;&#xD;
      
           Stewardship: Faithful, Fruitful, and Flourishing
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            that explores how stewardship touches every aspect of the Christian life. It's the first book in my Christian Spirituality series, and several St. John's members have found it helpful for personal reflection and small group study.
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           The series weaves together the teachings of Jesus with the rhythms of the church year. As we approach All Saints' Day and Christ the King Sunday, we're reminded that faithful stewardship isn't just about giving—it's about belonging. These special days remind us that our lives are part of something larger: the communion of saints and the reign of Christ that renews all things.
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           We begin October 12 at 11 AM worship with Blessed to Be a Blessing, based on Matthew 5:1–12 and Psalm 24:1–6. The Beatitudes open the Sermon on the Mount with a portrait of kingdom life: humility, mercy, and purity of heart. Psalm 24 reminds us that "the earth is the Lord's and everything in it." Together, they show us that every gift—every moment, every resource, every breath—is a blessing meant to flow outward. We are blessed not for comfort alone, but for service, generosity, and joy in advancing God's purposes on earth.
          &#xD;
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    &lt;br/&gt;&#xD;
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           Through this series, we'll rediscover stewardship as a spiritual practice—a way of aligning our daily choices with Christ's vision of the kingdom. Each act of gratitude, compassion, and generosity becomes a small reflection of God's abundance at work in us.
          &#xD;
    &lt;/span&gt;&#xD;
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           Join us for Sunday worship at St. John's Presbyterian Church, 5020 West Bellfort Avenue, Houston, TX 77035. Looking for a Christian church in Houston that values deep Bible teaching and authentic community? We'd love to welcome you. Call 713-723-6262 or visit 
          &#xD;
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    &lt;a href="http://stjohnspresby.org/" target="_blank"&gt;&#xD;
      
           http://stjohnspresby.org
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           .
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           Learn More About Presbyterian Worship
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           Want to learn more about Presbyterian worship and theology?
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            If you're new to St. John's or curious about what makes Presbyterian worship distinctive, we invite you to explore two helpful articles on our blog. First, discover what sets our tradition apart in 
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           Presbyterian Church Houston: What Makes Our Worship Unique
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           . Then, if you've wondered about our approach to church leadership and women in ministry, read 
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           Do Presbyterians Allow Female Pastors?
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           . These resources offer a deeper look at the biblical foundations and historical roots that shape our community of faith. Whether you're visiting for the first time or considering making St. John's your church home, these articles will help you understand the heart of who we are as a 
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           Presbyterian church in Houston
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           .
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            ﻿
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      <pubDate>Thu, 09 Oct 2025 19:14:26 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/kingdom-stewardship-lessons-from-the-sermon-on-the-mount</guid>
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      <title>The Epistle for October 8, 2025</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-october-8-2025</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           The Epistle for October 8, 2025
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           The Epistle for October 8, 2025
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            Kingdom Stewardship:
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           Lessons from the Sermon on the Mount
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    &lt;span&gt;&#xD;
      
           This fall at St. John’s, we’re walking through a sermon series called 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Kingdom Stewardship: Lessons from the Sermon on the Mount
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . Each week explores how Jesus’ words shape the way we care for what God has entrusted to us—our time, resources, influence, relationships, and faith. True stewardship begins when we recognize that everything belongs to God, and that our role is not ownership but faithful care. Jesus teaches that where our treasure is, our heart will follow, so this series helps us set our hearts on God’s kingdom first.
          &#xD;
    &lt;/span&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           The series weaves together the teachings of Jesus with the rhythms of the church year. As we approach All Saints’ Day and Christ the King Sunday, we’re reminded that faithful stewardship isn’t just about giving—it’s about belonging. These special days remind us that our lives are part of something larger: the communion of saints and the reign of Christ that renews all things.
          &#xD;
    &lt;/span&gt;&#xD;
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           We begin October 12 with 
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           Blessed to Be a Blessing
          &#xD;
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    &lt;span&gt;&#xD;
      
           , based on Matthew 5:1–12 and Psalm 24:1–6. The Beatitudes open the Sermon on the Mount with a portrait of kingdom life: humility, mercy, and purity of heart. Psalm 24 reminds us that “the earth is the Lord’s and everything in it.” Together, they show us that every gift—every moment, every resource, every breath—is a blessing meant to flow outward. We are blessed not for comfort alone, but for service, generosity, and joy in advancing God’s purposes on earth.
          &#xD;
    &lt;/span&gt;&#xD;
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    &lt;span&gt;&#xD;
      
           Through this series, we’ll rediscover stewardship as a spiritual practice—a way of aligning our daily choices with Christ’s vision of the kingdom. Each act of gratitude, compassion, and generosity becomes a small reflection of God’s abundance at work in us.
          &#xD;
    &lt;/span&gt;&#xD;
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           Grace and peace, 
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           Pastor Jon
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           Apostle's Creed Class
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           We recite the Apostle’s Creed every Sunday in church. It is an ancient creed – it first appears in a form close to what we recite in 341AD. The creed summarizes essential doctrines and serves as a unifying symbol across various Christian denominations. However, it is very easy to recite the creed by rote without really understanding the importance of these doctrines to our Christian faith. The CE committee is offering an opportunity to dive into the Apostle’s creed to understand where these doctrine come from and why they are important. The class will be on 18 Oct from 8:30am to 2pm. Lunch will be provided. There is a sign up sheet in the Narthex so we can get a good head count for the materials and for lunch. We hope to see you there!
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           Healing Hearts: 
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           A New Ministry of Care and Encouragement
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           Healing Hearts
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            will meet in the church office building in the 
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           Prayer Room
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            on 
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           Wednesday, October 8th from 7:00PM to 8:00PM
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           and on 
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           Monday, October 27th from 11:00AM to 12:00 Noon.
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           Healing Hearts
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           , a grief and bereavement support group. Led by 
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           Lisa Sparaco
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           , a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
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           Healing Hearts
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            is open both to members of St. John’s and to the wider community. We encourage you to share this opportunity with your friends and neighbors who may need such support. Meetings will take place in the 
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           Prayer Room
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           , beginning in October 2025, on the 
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           second Wednesday of each month from 7:00–8:00 PM
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            and the 
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           last Monday of each month from 11:00 AM–12:00 Noon
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           . This schedule provides both an evening option for those who work during the day and a daytime option for those who prefer not to drive at night.
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           Men of the Church
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           The Men of the Church meets tonight, Wednesday, October 15, at 6:30 PM in the Session Room. All men are welcome to attend.
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           One Hope Preschool - Fall Festival Invitation
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           We’re excited to announce our One Hope Schools Fall Harvest Festival 2025! Mark your calendars for Saturday, November 8th from 3:00–5:00 PM at: One Hope Preschool (5020 West Bellfort Ave, Bldg 2, Houston, TX 77035).
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           Get ready for an afternoon full of fun, laughter, and community spirit!
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             Bounce House &amp;amp; Petting Zoo
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             Face Painting &amp;amp; Balloon Animals
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             Games &amp;amp; Activities
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             Snow Cones &amp;amp; Snacks
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            Admission is free, and everyone is welcome! Bring your friends, family, and neighbors to celebrate the season with us.
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           Nominating Committee
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           The Nominating Committee for this year is composed of Shirley Boyd, Moderator; Michael Bisase, Clerk; and members Jim Austin, Franklin Caspa, and Wright Williams. If you have a suggestion for someone to serve as elder, please speak with one of them so your candidate may be prayerfully considered. We move forward in trust, asking God to open hearts, provide willing servants, and grant us wisdom in our discernment.
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           Holiday Gift Market – November 16, 2025
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           Mark your calendars! St. John’s will host the annual 
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           Holiday Gift Market
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            on 
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           Sunday, November 16, 2025
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           . This special event is part of our Faith in Action ministry, connecting us with global mission partners and providing an opportunity to give gifts that make a real difference in the lives of others .
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           This year, we also plan to enjoy a fellowship meal during the market. Because several of our faithful cooks are ill or caring for loved ones, we are asking for help from the congregation. Beginning this Sunday, a 
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           sign-up sheet will be available in the Narthex
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            for those willing to bring a dish. Your contribution will bless the whole church family and help make the market a joyful celebration of giving and sharing.
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           Come, participate, and let’s make this year’s Holiday Gift Market a true witness to God’s abundance.
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           What did I learn at Advent Innovations?
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           Sharing the message of Jesus was powerfully presented at the 
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           Spiritual Formation at Advent
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            workshop this past Saturday, planned and sponsored by the Innovation and Vitality Committee of our Presbytery. Each of the presentations was powerful adding many fresh ideas on ways to share His Word with our congregations and with the community of visitors we encounter during one of the most meaningful seasons of our liturgical year. 
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           We have found that congregations so often continue to do what is comfortable and aren’t willing to risk trying a new idea. This workshop was a good reminder that innovation can lead to new ways of engaging our members and our communities. Simply by trying just 
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           one 
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           new idea can bring hope, excitement, and joy into the hearts of those who are participating.
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           Here are some comments from those who attended:
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           “The whole program fit together so nicely, even reminding us to get beyond our fear of sharing Jesus and just invite others to our Advent activities. You never know who will accept and join in.”
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           “I liked the idea of offering a pizza box nativity project to not only our church families but to the families of our pre-school children who attend school on our campuses.”
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           “Offering and developing an Advent Devotional book with possible themes like: when achieving 
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           hope
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           was difficult and what helped; what portions of your prayer life and/or the role of prayer at your church bring the most meaning to you and bring you a sense of 
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           peace;
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            what are the sources of 
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           joy
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            in your faith journey and/or in the ministries at your church; and how have you seen 
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           love
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            in action at your church.”
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           “The panel discussion on Blue Christmas reminded me of how difficult the holidays can be for those suffering from losses. It has opened my heart to a whole, new ministry experience.”
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           “Rev. Grice’s comment to those experiencing grief at this time was so meaningful: ‘May I hope for you until you regain the ability to have hope yourself?’” 
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           “I liked the reminder of the value of programming inter-generationally (rather than by age and stage of life). And I was also reminded that Kingdom work is just as valuable when it includes audio, visual, and kinesthetic components… as well as including plenty of laughter… and being welcoming of little ones and their “squirmy-ness” in worship.”
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           And there was so much more! Prayer stations, new ways to offer VBS at Advent, a Christmas Story Book, a Roving Reporter interaction and much sharing. Thank you to all the presenters and to the Innovation and Vitality Committee for their collective efforts. May this Advent season bring you closer to the one who brings us life and loves us always! 
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           Sunday Afternoon Zoom Book Study for Adults
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           Have you ever wondered if you are following God’s will for your life? That you got it right? And just exactly how do you know? In the book 
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           The Way of Discernment
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            by Steve Doughty, 
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           he draws from classic authors like Augustine and contemporary ones like Dietrich Bonhoeffer to reveal powerful ways in which to understand the practice of discernment. This is a study seeking clarity in discovering God’s guidance for both your personal and congregational life. Come and join in from the comfort of your own home. This intriguing study will definitely deepen your faith and bless your spiritual journey. Books are available at Amazon.com (choose the green cover edition). Contact Lynne Parsons for the Zoom link at 
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            lynnep@sbcglobal.net
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           . Everyone is invited.
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           T-Shirts Ready for Pick Up 
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           The St. John’s T-shirts will be in this week, we hope, and ready for pickup this Sunday, Sept. 28 after church service. Extras were ordered so if you need more or never got around to ordering, you are in luck! To help defray the cost of their purchase, we are asking for a “love offering” if you are able.
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           Prayer List
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           With hearts united in hope, we lift these names into the healing presence of God.
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            Family and friends of Christine Perci (friend of Pete and Grace Sparaco)
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            Harriet Harper, in hospice care
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            Tom Edmondson, recovering from spinal surgery
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            Mary Hughes, recovering from shoulder surgery and flu
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            Family of Evie Nielson
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            Holly Darr, health concerns
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            Family of Gerry Jump
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            Karen Alsbrook, health
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            Kelsey Wiltz, health concerns
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            Glen Risley, health concerns
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            Family of Barm Alsbrook, death in family in Tennessee
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            Madalyn Rodgers, Kathleen Captain's sister
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            Joe Sanford, Scott Moore and Alice Rubio
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            Those looking for a job
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            St. Johns College Students
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            Raina Bailey and the families in our PCHAS homes
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            One Hope Preschool families and staff
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           Caring for One Another in Prayer
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           Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
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           Prayer List Update – 
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           How Can We Pray for You?
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           As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know.
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           We are grateful for the opportunity to pray with and for you.
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           Happy Birthday
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           Barm Alsbrook (Oct 9)
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           Alice Rubio, Jeffery Herbert(Oct. 10)
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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           Stewart Hall (Oct. 14)
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Brandon Mulder (Oct. 15)
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           Elizabeth Ragan (Oct. 16)
          &#xD;
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           Jamie Crawford (Oct. 18)
          &#xD;
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           Atillio Ator (Oct. 19)
          &#xD;
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           Jonathan Hughes and Fran Urquhart (Oct. 24)
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           James Adams (Oct. 25)
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           Joene Moore and Nathan Herbert (Oct. 28)
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      &lt;br/&gt;&#xD;
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  &lt;h2&gt;&#xD;
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           Happy Anniversary
          &#xD;
    &lt;/span&gt;&#xD;
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           Dan and Linda Herron (Oct. 11)
          &#xD;
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           Barm and Karen Alsbrook (Oct. 15)
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           Church Calendar
          &#xD;
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           Wednesday, October 8
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           7:00 pm Healing Hearts, Room 202
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           Thursday, October 9
          &#xD;
    &lt;/strong&gt;&#xD;
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           11:00 am St. John’s and Friends Luncheon
          &#xD;
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           5:00 pm Exercise Class, Building
          &#xD;
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           Saturday, October 11
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           10:00 am Girl Scout Brownie Troop, McPhail
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           10:00 am Blessing of the Animals, Courtyard
          &#xD;
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           2:00 pm Choral concert, Sanctuary
          &#xD;
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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           Sunday, October 12, 18 th Sunday after Pentecost, Stewardship Season Begins
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
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           9:30 am Sunday School for Adults, Lectionary, Session Room
          &#xD;
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  &lt;p&gt;&#xD;
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           11:00 am Worship Service, live in sanctuary and on Facebook
          &#xD;
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    &lt;span&gt;&#xD;
      
           12:00 pm Fellowship and Caring Meeting, Room 203
          &#xD;
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  &lt;p&gt;&#xD;
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           1:30 pm Book Study: The Way of Discernment, Zoom
          &#xD;
    &lt;/span&gt;&#xD;
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  &lt;p&gt;&#xD;
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           4:30 pm Pack 8 Meeting, McPhail
          &#xD;
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      &lt;br/&gt;&#xD;
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  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Coming Events
           &#xD;
      &lt;br/&gt;&#xD;
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  &lt;/h2&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Wed, Oct 8, 7 to 8 pm, Healing Hearts, Room 202
            &#xD;
        &lt;br/&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Thur, Oct 9, St. John's Friends United (formerly Keenagers), 
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Potluck, Learn Mahjong
            &#xD;
        &lt;br/&gt;&#xD;
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    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Sat, Oct. 11, Blessing of the Animals, Courtyard
            &#xD;
        &lt;br/&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Sun, Oct 12, Stewardship Season begins
            &#xD;
        &lt;br/&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Sat, Oct 18, “Apostle’s Creed” Class, Session Room
            &#xD;
        &lt;br/&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Mon, Oct 27, 11 to noon, Healing Hearts, Room 202
            &#xD;
        &lt;br/&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Sun, Nov 2, All Saints Service
            &#xD;
        &lt;br/&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Sun, Nov 15, Healing Service
            &#xD;
        &lt;br/&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Sun, Nov 16, Holiday Gift Market
            &#xD;
        &lt;br/&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Thur, Nov 27, Thanksgiving
            &#xD;
        &lt;br/&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Sat, Nov 29, Advent Decoration Festival in Sanctuary
            &#xD;
        &lt;br/&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Sun, Nov 30, First Sunday of Advent
            &#xD;
        &lt;br/&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Sat, Dec 13, “What is the Gospel” Class, Session Room
            &#xD;
        &lt;br/&gt;&#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
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            Wed, Dec 24, Christmas Eve Service, 7 pm
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Church Calendar Online
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           For other dates, see St. John’s Calendar online: 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.stjohnspresby.org/events/" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            https://www.stjohnspresby.org/events/
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           2025 Session Members and Roles
           &#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Elders on the Session: Class of 2025
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Shirley Boyd: Christian Education     
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Virginia Krueger: Caring &amp;amp; Fellowship   
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Leonie Tchoconte: Caring &amp;amp; Fellowship       
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Elders on the Session: Class of 2026
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Barm Alsbrook: Stewardship and Finance   
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Michael Bisase: Buildings and Grounds         
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jan Herbert: Christian Education
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Elders on the Session: Class of 2027
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lynne Parsons Austin: Worship
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Omar Ayah: Faith in Action
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Marie Kutz: Personnel and Administration                 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;h3&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Other Session Leaders and Support Staff
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h3&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jon Burnham: Moderator of Session           
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lynne Parsons Austin: Clerk to Session     
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Tad Mulder: Church Treasurer           
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Amy Caraballo: Financial Secretary 
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
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           Kingdom Stewardship: 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Lessons from the Sermon on the Mount
           &#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
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    &lt;br/&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Coming next month, as we move into Stewardship Season, we will move into a new sermon series.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Throughout "Kingdom Stewardship: Lessons from the Sermon on the Mount," we explore how Jesus' teachings guide us in stewarding all aspects of our lives—our blessings, influence, resources, relationships, and faith. By aligning ourselves with kingdom principles, we become effective stewards who advance God's purposes on earth. This series challenges us to examine where our treasures lie, to seek God's kingdom above all else, and to build our lives on the solid foundation of Christ the King.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
            
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This series thoughtfully incorporates significant dates such as All Saints' Day and Christ the King Sunday, aligning their themes with the overarching focus on stewardship. By pairing teachings from the Sermon on the Mount with complementary Old Testament passages, we gain a deeper understanding of God's call to live as faithful stewards in every area of our lives.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
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    &lt;br/&gt;&#xD;
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           Church Office Hours and Contact Info
          &#xD;
    &lt;/span&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Our church office is open Monday through Thursday, from 10:00 a.m. to noon. Pastor Jon is typically available on Monday and Tuesday mornings, Alvina Hamilton serves on Wednesdays, and Linda Herron staffs the office on Thursdays. If you need assistance outside of these hours, please don’t hesitate to call us at 713-723-6262. To submit updates for the Prayer List or contributions to the Wednesday 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Epistle
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;span&gt;&#xD;
      
           , kindly 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="mailto:burjon@gmail.com" target="_blank"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            email Pastor Jon directly
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . Put "Epistle" in the subject line to make sure it gets in the Epistle. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
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      &lt;br/&gt;&#xD;
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  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Church Website and Calendar Online
           &#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;ul&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Our church website: 
           &#xD;
      &lt;/span&gt;&#xD;
      &lt;a href="https://www.stjohnspresby.org/" target="_blank"&gt;&#xD;
        &lt;strong&gt;&#xD;
          
             https://www.stjohnspresby.org/
            &#xD;
        &lt;/strong&gt;&#xD;
      &lt;/a&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;span&gt;&#xD;
        
            For dates, times, and events, see St. John’s Calendar online: 
           &#xD;
      &lt;/span&gt;&#xD;
      &lt;a href="https://www.stjohnspresby.org/events/" target="_blank"&gt;&#xD;
        &lt;strong&gt;&#xD;
          
             https://www.stjohnspresby.org/events/
            &#xD;
        &lt;/strong&gt;&#xD;
      &lt;/a&gt;&#xD;
    &lt;/li&gt;&#xD;
    &lt;li&gt;&#xD;
      &lt;a href="mailto:burjon@gmail.com" target="_blank"&gt;&#xD;
        &lt;strong&gt;&#xD;
          
             Email Pastor Jon
            &#xD;
        &lt;/strong&gt;&#xD;
      &lt;/a&gt;&#xD;
      &lt;span&gt;&#xD;
        
             to request an addition to the church calendar or to add an event or article to The Epistle.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/li&gt;&#xD;
  &lt;/ul&gt;&#xD;
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  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Dive Deeper
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Ready to learn more about Easter at St. John's Presbyterian Church? Contact us at 713-723-6262 or visit us at 5020 West Bellfort Avenue, Houston, TX 77035. Join us for worship this Sunday at 11:00 AM and experience the community that promises to walk with you in faith. In the meantime, continue your journey with uses you learn more about
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
            
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.stjohnspresby.org/best-non-mega-church-houston"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Best Non-Mega Church Houston: Why St. John's Presbyterian Offers Real Faith Beyond Hype
           &#xD;
      &lt;/strong&gt;&#xD;
    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
            
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           or
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    &lt;span&gt;&#xD;
      
            
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            Bible Study in Houston:
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            Where to Find Scripture Study That Goes Deeper
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           .
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      <pubDate>Wed, 08 Oct 2025 21:25:26 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-october-8-2025</guid>
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      <title>The Silence of Heaven:  Seeking God When God Feels Distant</title>
      <link>https://www.stjohnspresby.org/the-silence-of-heaven-seeking-god-when-god-feels-distant</link>
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            The Silence of Heaven: Seeking God When God Feels Distant -
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           Job Sermon Series - Sermon 2 of 5
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           The Silence of Heaven: 
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           Seeking God When God Feels Distant
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           Job Series - Sermon 2 of 5
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           September 14, 2025
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           Job 23:1–12; Hebrews 4:14–16
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           ⸻
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           Introduction
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           Silence can be beautiful. The hush of a sunrise. The stillness before the symphony begins. The pause in a conversation when two people just understand. Silence can be gift.
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           But silence can also feel like absence. Like a door slammed shut. Like a phone line gone dead. Like a God who has left the room.
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           That’s the silence Job describes in chapter 23. He says, “If only I knew where to find Him; if only I could go to His dwelling! I would state my case before Him… But if I go to the east, He is not there; if I go to the west, I do not find Him. When He is at work in the north, I do not see Him; when He turns to the south, I catch no glimpse of Him.”
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           Job is searching every direction on the compass, but heaven is quiet.
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           And let’s be honest—we’ve been there. We’ve prayed until words ran dry. We’ve sat in pews with heavy hearts and felt like nothing landed. We’ve asked, “God, where are You?” And silence answered back.
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           1. The Honest Confession
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           One of the greatest gifts of Scripture is that it tells the truth about human experience. It doesn’t airbrush out the awkward parts. Job doesn’t pretend. He says, “I want God. I can’t find God. And it hurts.”
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           And we need that honesty. Because too often in church we feel the pressure to fake it. Smile when we’re breaking. Sing when we’re hollow. Say “I’m fine” when we’re anything but.
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           But Job teaches us that confession is not weakness—it’s worship. To say “God feels far” is itself an act of faith. Because you wouldn’t cry out if you didn’t believe Someone could hear.
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           A friend of mine went through a season of prayer that felt like talking into a void. He journaled every day for six months and wrote at the top of each page: “Still nothing.” But here’s the thing: he kept writing. He kept showing up. And later he told me, “I realized silence was not God’s absence; it was God inviting me to keep pressing in.”
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           2. Silence as Formation
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           We hate silence because we think it means rejection. But silence can be formation. Hebrews 4 reminds us: “We have a great high priest… let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”
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           Notice the paradox: Job cries, “I can’t find Him,” and Hebrews declares, “You can always approach Him.” Which is it? Both. Job feels silence. Hebrews assures presence. And between the two we learn this truth: silence is not the end of the story; silence is the classroom of deeper trust.
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           Think of a teacher who gives a student a test. During the test, the teacher doesn’t talk. Not because she abandoned the student, but because she is watching to see what the student has learned. Silence is not absence; silence is assessment. And it shapes us.
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           3. Stories of the Silent God
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           Let me give you a couple of snapshots.
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           There was a woman in a congregation I served years ago who prayed daily for healing from chronic pain. For years, no answer. Silence. But in the silence she became the most compassionate person you could meet. She started a support group for others in pain. She cooked meals for neighbors. One day she told me, “I wanted God to take away my pain. Instead, He gave me eyes to see others in theirs.” That was silence shaping service.
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           Or think of Mother Teresa. Decades of her journals reveal she felt God’s absence for much of her life. Yet she kept loving the poor, kept building orphanages, kept trusting. Her silence became her strength.
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           So maybe silence is not God ignoring us. Maybe silence is God investing in us.
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           4. Humor in the Hush
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           Now, I know what some of you are thinking. You’re saying, “If silence is formation, then I must be a Ph.D. student by now.” And I get it.
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           I once prayed for God’s guidance about a major decision. I fasted. I journaled. I went on retreat. Nothing. After a week of silence, I sat down with my mentor. He listened, smiled, and said, “Maybe God trusts you more than you trust yourself.” That one line broke the tension. Sometimes the silence is heaven’s way of saying, “You already know. Walk it out.”
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           Humor doesn’t erase the weight, but it does remind us that silence is not the final word.
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           5. God’s Hidden Work
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           Job says, “I look for Him and can’t find Him.” But then he adds, “He knows the way that I take; when He has tested me, I will come forth as gold.”
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           Here’s the pivot: Job can’t see God, but he trusts that God can see him. That changes everything. Because the silence of heaven does not mean the absence of God. It means the presence of God in ways beyond our senses.
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           Think about seeds in the soil. You bury them in darkness, and for weeks you see nothing. Is the seed dead? No—it’s breaking open, roots forming, life pushing through. Silence is the soil of transformation.
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           6. Practicing Presence in Absence
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           So what do we do when heaven feels quiet? We practice presence in the absence.
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           Keep praying
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           . Even if it feels like words bouncing off the ceiling. Because prayer is not just transaction—it’s relationship. And showing up matters.
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           Keep worshiping
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           . Sometimes singing through silence is the bravest faith you can show. Job fell to the ground in worship even when he felt nothing but loss.
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           Keep serving
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           . Silence can make us inward, but service turns us outward. Helping someone else often becomes the doorway to hearing God again.
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           A young woman once told me she stopped hearing God in her own prayers, but she heard Him loud and clear when she served in a soup kitchen. “I went looking for His voice,” she said, “and I found His hands.”
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           ⸻
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           7. Silence and the Cross
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           And let’s not forget: Jesus Himself knew silence. On the cross He cried, “My God, my God, why have you forsaken me?” If anyone had the right to constant conversation with the Father, it was Him. And yet even the Son experienced silence.
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           But Easter proves silence was not abandonment. Silence was part of the story of salvation. Which means that when we experience silence, we are not forsaken—we are walking in the footsteps of Christ.
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           ⸻
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           8. The Joy Hidden in the Quiet
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           Now, let’s tip toward joy. Because silence can birth wonder.
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           Think of the night sky. Stars do not shout; they shine silently. Yet in their silence they declare the glory of God. Think of a child sleeping in a crib. The quiet is filled with beauty. Think of Communion—bread broken, cup lifted. No booming voice from heaven, just quiet, ordinary elements carrying extraordinary grace.
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           So what if the silence of God is not the end of God’s speech but a different language? What if God is speaking in whispers, in wonders, in ways that require not noise but attention?
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           ⸻
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           9. Application: Living Through Silence
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           Let me leave you with three practices:
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             1.
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           Reframe the silence
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           . Instead of asking “Why won’t God speak?” ask “What might God be shaping in me through this silence?”
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             2.
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           Anchor in Scripture
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           . Job longed for God’s voice, but we have a Word that does not fail. Open the pages when heaven feels closed.
          &#xD;
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             3.
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           Approach the throne
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           . Hebrews says you can come with confidence. Even when you feel nothing, come anyway. Mercy and grace are waiting.
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           ⸻
          &#xD;
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           10. Closing Vision
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           Picture a church that doesn’t panic in silence. A people who can sit in the mystery without running away. A community that says, “We don’t always hear God, but we always trust God.” That’s power. That’s witness. That’s faith.
          &#xD;
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           And friends, let’s remember our refrain: God speaks in the storm; we trust in God’s faithfulness. Even when His voice is quiet, His heart is not. Even when His presence feels hidden, His grace is near.
          &#xD;
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           ⸻
          &#xD;
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           Final Word
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           So when you hit those seasons when heaven seems mute—keep moving. Keep trusting. Keep believing that silence is not the end. Job could not find God, but God never lost Job. And God will never lose you.
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           The silence of heaven may feel like absence, but it is often the prelude to a greater presence.
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           So lean in. Listen deep. And let this truth echo in your spirit:
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           God speaks in the storm; we trust in God’s faithfulness. Amen.
          &#xD;
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           ⸻
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           Pastor Jon's "Job Book"
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           Based on this Sermon Series
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    &lt;a href="https://a.co/d/eswmOVl" target="_blank"&gt;&#xD;
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            Faith in the Storm: Finding Hope in the Book of Job -
           &#xD;
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    &lt;a href="https://a.co/d/eswmOVl" target="_blank"&gt;&#xD;
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            Bible Studies, Sermons, and Worship Liturgies
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           A Complete Preaching and Worship Resource for Churches Navigating Suffering and Uncertainty
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            When the storm clouds gather and faith feels thin,
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    &lt;a href="https://a.co/d/eswmOVl" target="_blank"&gt;&#xD;
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            Faith in the Storm
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            offers a light that does not deny the darkness. Based on Pastor Jon’s sermon series on Job, this book invites readers and congregations to walk through the same path Job did—grief, silence, questions, and finally, restoration. It’s more than a set of sermons; it’s a companion for the soul. Drawing deeply from the well of Scripture, it holds space for those who wrestle with God’s absence and dares to proclaim that even silence can be sacred.
           &#xD;
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           Each page of Faith in the Storm was shaped from real pastoral experience—worshiping with people in hospital rooms, praying through floods, and standing beside gravesides where words fall short. Pastor Jon weaves together sermons, Bible studies, and worship liturgies that give voice to both pain and perseverance. The book doesn’t offer quick answers or polished clichés. Instead, it offers what Job himself found: the transforming presence of God who speaks from the whirlwind. For pastors, small groups, and anyone seeking meaning in hardship, this resource opens Scripture as a place of refuge and renewal.
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           At the heart of the book is a simple refrain that echoes through every chapter and sermon: “God speaks in the storm; we trust in God’s faithfulness.” That phrase captures the spirit of St. John’s ministry—a faith not built on easy days, but on steadfast trust when skies turn gray. Whether you’re revisiting a sermon from this series or encountering Job’s story for the first time, Faith in the Storm extends an invitation to hope. It reminds us that even in loss, God remains near, and that the same wind that brings the storm can also carry the voice of grace.
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           Diving Deeper
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           Ready to learn more about Easter at St. John's Presbyterian Church? Contact us at 713-723-6262 or visit us at 5020 West Bellfort Avenue, Houston, TX 77035. Join us for worship this Sunday at 11:00 AM and experience the community that promises to walk with you in faith. In the meantime, continue your journey with uses you learn more about
          &#xD;
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          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="https://www.stjohnspresby.org/best-non-mega-church-houston"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Best Non-Mega Church Houston: Why St. John's Presbyterian Offers Real Faith Beyond Hype
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           or
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          &#xD;
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    &lt;a href="https://www.stjohnspresby.org/bible-study-in-houston-where-to-find-scripture-study-that-goes-deeper"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Bible Study in Houston:
           &#xD;
      &lt;/strong&gt;&#xD;
      
            
           &#xD;
      &lt;strong&gt;&#xD;
        
            Where to Find Scripture Study That Goes Deeper
           &#xD;
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           .
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&lt;/div&gt;</content:encoded>
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      <pubDate>Wed, 08 Oct 2025 00:15:43 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-silence-of-heaven-seeking-god-when-god-feels-distant</guid>
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    </item>
    <item>
      <title>Sermon Slideshow for Job Sermon 1</title>
      <link>https://www.stjohnspresby.org/sermon-slideshow-for-job-sermon-1</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
  &lt;h3&gt;&#xD;
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           Job Sermon Series - Sermon 1 of 5 - September 7, 2025
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  &lt;img src="https://irp.cdn-website.com/7886d374/dms3rep/multi/E849A318-D9DB-4DD8-B391-8412E88388AC.png" alt="job sermon series, faith in storm, presbyterian preaching houston, st johns church, trials faith, book of job, pastor, Htown"/&gt;&#xD;
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  &lt;h1&gt;&#xD;
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           Trusting God in the Midst of Loss
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           Job Series: Sermon 1 of 5 
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           September 7, 2025
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           Sermon texts: Job 1:1–22; James 1:2–4
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           ⸻
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           Introduction
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           Brothers and sisters, the storm always comes. Not if, but when.
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           Job knew this truth. He was blameless and upright, a man of great faith and even greater fortune. And then in a single day, a chain of disasters ripped through his life like a hurricane through a house of glass. His wealth was gone, his children were gone, his future was gone. And still Job fell to the ground and said, “The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”
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           That sentence is one of the most breathtaking acts of faith ever spoken. Imagine it. Ashes still clinging to his clothes. Fresh graves still waiting in the field. His world ending, yet his worship rising.
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           How do you do that? How do you bless when all you want to do is curse? How do you trust when your trust has been torn to shreds? That’s our question today. And it is more than theory—it is survival. Because storms will come. The question is: who will we be when the storm comes for us?
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           ⸻
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           1. Naming the Storm
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           Let’s be clear—loss is not polite. It does not knock. It barges in uninvited, rearranges the furniture of your life, and leaves you staring at empty chairs.
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           Some of you know this deeply. You’ve buried someone you love. You’ve sat in the doctor’s office when the diagnosis wasn’t good. You’ve watched a job disappear, a marriage unravel, a dream dissolve.
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           One man I knew built his whole life around a small family business. For thirty years he poured himself into it. Then came one economic downturn too many, and the bank took the building. He told me, “It felt like they didn’t just take the business—they took my name, my story, my identity.”
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           That’s how storms feel. They strip us down. They shake us to our core. And if we’re honest, they make us wonder—where is God in this?
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           Job knew the feeling. In fact, Job is not a book of easy answers—it is a book of honest questions. And it starts right here, with devastating loss.
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           ⸻
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           2. The Power of the Pivot
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           But Job also shows us something stunning. He pivots. He refuses to let loss have the last word. Scripture says he fell to the ground in worship. Notice the order. He didn’t deny his grief. He didn’t numb it with distraction. He fell. That’s real pain. But then he worshiped. That’s real faith.
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           Trust is not pretending the storm doesn’t hurt. Trust is saying, “The storm may howl, but it will not have me. My faith belongs to God.”
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           I think of a woman named Gloria. Her husband died suddenly. In the first week after the funeral, she came into church and sat in her usual pew. I asked why she came so soon, when she was still so raw. She said, “If I stop praising God now, I may never find my way back.” That’s the pivot. That’s Job’s posture—falling, yet worshiping.
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           ⸻
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           3. Training the Heart Before the Storm
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           But here’s the truth: you don’t suddenly trust God in the storm unless you’ve learned to trust God before the storm. Job prayed for his children daily. He cultivated a life of reverence. He built his house on the rock long before the wind blew.
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           James 1 says, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know the testing of your faith produces perseverance.” Notice: perseverance is not downloaded instantly. It is developed. Muscles of faith are built in the daily choices of devotion, discipline, and trust.
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           Think of a marathon runner. They don’t run 26 miles on the day of the race by accident. They have trained mile after mile, building stamina for the day it counts. In the same way, every small act of faith—every prayer, every praise, every choice to trust God in the ordinary—is training for the extraordinary.
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           So when the storm comes, you’re not scrambling for faith. You’re drawing from a well you’ve been digging all along.
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           ⸻
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           4. Humor in the Ash Heap
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           And sometimes, let’s be honest, humor is holy. Even in loss. Job’s wife will later say to him, “Curse God and die.” Which is not exactly in the Hallmark catalog. But I picture Job looking at her with the ashes still fresh on his skin, thinking, “That’s your best advice?” Even in despair, there is room for a wry smile.
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           When my grandmother lost nearly everything in Hurricane Ike, she stood in front of the wreckage of her house and said, “Well, at least I don’t have to dust anymore.” That one laugh kept her going for the next breath.
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           Joy is not denial—it is defiance. It is choosing to laugh, to smile, to live, even when the storm tries to silence you.
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           ⸻
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           5. The Wonder Beyond the Wind
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           But here’s where Job takes us deeper. The storm isn’t just tragedy—it is also theater. It is a stage where God reveals something about Himself. Notice the refrain we will carry all through this series: God speaks in the storm; we trust in God’s faithfulness.
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           That’s not sentimental. That’s the deepest reality. In the whirlwind, God is not absent. God is present. God is speaking. God is shaping us, stretching us, anchoring us.
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           One pastor tells the story of a family who lost their child. The grief was unbearable. But in the weeks after, the mother began painting again—something she hadn’t done in years. She said, “It was the only way I could pray.” And in her brushstrokes she found not answers, but Presence. Not explanations, but God.
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           That’s the wonder: even in devastation, God creates new color.
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           ⸻
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           6. Trust as Defiance
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           So what does it mean to trust God in the midst of loss? It means standing up when everything around you says, “Stay down.” It means blessing when your heart wants to curse. It means declaring, “My God is faithful” even when the evidence seems thin.
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           Trust is not weak—it is warrior strength. It is looking the storm in the eye and saying, “You may shake me, but you will not sink me. You may strip me, but you cannot steal my soul.”
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           And here’s the secret: trust is contagious. When one believer trusts in the storm, it becomes a lighthouse for others. Your faith in trial can guide someone else through their night.
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           ⸻
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           7. The Beauty of Surrender
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           Job’s most famous line is simple: “Blessed be the name of the Lord.” That is surrender—not to despair, but to God’s sovereignty.
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           Loss tempts us to clutch tighter. But the gospel calls us to open our hands. To release what we cannot keep and receive what only God can give.
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           Think of seeds. They look like loss when they fall into the ground. But hidden in surrender is resurrection. Every act of trust is a seed, and in God’s time, it will bear fruit.
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           ⸻
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           8. From Ashes to Action
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           So where do we go from here? How do we live this out? Three simple practices:
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           1.	Name your storm. Don’t minimize it. Don’t spiritualize it away. Say it out loud. “I lost this. It hurts.” That honesty is holy.
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           2.	Pivot to praise. Even if all you can say is, “Blessed be Your name,” say it. Even if your voice cracks, whisper it. Praise pulls us from ashes into awe.
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           3.	Train your trust daily. Don’t wait for disaster to start trusting. Build your faith-muscle now. Small prayers, small acts of surrender, small moments of gratitude—these will hold you when the wind howls.
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           ⸻
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           9. Closing Vision
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           Imagine with me: a community shaped like Job. A people who can grieve honestly and yet worship fiercely. A church where loss is real but not final, where silence is heavy but not hopeless, where burdens are carried together and trust is contagious.
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           That’s who we are called to be. Not people who avoid storms, but people who outlast them. Not people who deny pain, but people who declare hope. A people who can stand in the ashes and still say with Job, “Blessed be the name of the Lord.”
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           ⸻
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           Final Word
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           So today, I leave you with this charge: Trust is not theory—it is testimony. When the storm comes—and it will—you have a choice. Collapse into despair, or pivot into praise. Let Job be your guide. Let James be your encouragement. And let the Spirit of God be your strength.
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           And may this refrain echo not only in your ears but in your bones:
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           God speaks in the storm; we trust in God’s faithfulness. Amen.
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           Diving Deeper
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           Ready to learn more about baptism at St. John's Presbyterian Church? Contact us at 713-723-6262 or visit us at 5020 West Bellfort Avenue, Houston, TX 77035. Join us for worship this Sunday at 11:00 AM and experience the community that promises to walk with you in faith. In the meantime, continue your journey with uses you learn more about
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           or
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            Bible Study in Houston:
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            Where to Find Scripture Study That Goes Deeper
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           .
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      <pubDate>Tue, 07 Oct 2025 23:57:46 GMT</pubDate>
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      <title>Do Presbyterians Allow Female Pastors? Understanding Women in Presbyterian Ministry</title>
      <link>https://www.stjohnspresby.org/do-presbyterians-allow-female-pastors-understanding-women-in-presbyterian-ministry</link>
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           Understanding Women in Presbyterian Ministry
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            Do Presbyterians
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           Allow Female Pastors?
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            Understanding Women
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           in Presbyterian Ministry
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           When you walk into a Presbyterian church on Sunday morning, you might see a woman standing behind the pulpit. Or you might not. The answer to whether Presbyterians ordain women as pastors depends entirely on which Presbyterian denomination you're asking about.
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           This confuses a lot of people. They hear "Presbyterian" and assume all Presbyterian churches follow the same rules. But the Presbyterian family tree has several branches, and they hold different convictions about women serving as pastors and elders.
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           Let me help you understand what these differences mean and why they matter if you're looking for a church home in Houston or anywhere else.
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           The Short Answer: It Depends on the Denomination
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           The Presbyterian Church (USA), often written as PC(USA), is the largest Presbyterian denomination in America. They've been ordaining women as ministers since the 1950s and as elders since the 1930s. Women serve as pastors, associate pastors, and in every level of church leadership.
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           But other Presbyterian denominations take different positions. The Presbyterian Church in America (PCA) does not ordain women to any teaching or ruling office. The Evangelical Presbyterian Church (EPC) allows individual presbyteries to decide. ECO: A Covenant Order of Evangelical Presbyterians permits women's ordination while maintaining a more conservative theological stance than the PC(USA).
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           So when someone asks, "Do Presbyterians allow female pastors?" the honest answer is: some do, some don't, and some let local churches decide.
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           Why the Differences Exist
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           These aren't arbitrary disagreements. They stem from how different Presbyterian groups interpret Scripture and understand church tradition.
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           Those who support women's ordination point to passages like Galatians 3:28, which declares there is "neither male nor female" in Christ Jesus. They note that women served as prophets and leaders throughout biblical history. They argue that the Holy Spirit gifts people for ministry without regard to gender, and the church should recognize those gifts wherever they appear.
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           Those who oppose women's ordination typically cite passages like 1 Timothy 2:12 and the pattern of male leadership among the apostles and elders in the New Testament. They believe these establish a permanent structure for church leadership. They often emphasize that this isn't about women's value or capability but about God's design for how authority functions in the church.
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           Both sides take the Bible seriously. They just reach different conclusions about what it teaches on this particular issue.
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           A Brief History: How PC(USA) Got Here
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           The PC(USA) didn't start ordaining women overnight. It took decades of theological reflection, debate, and gradual change.
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           Women were first ordained as elders in predecessor denominations in the 1930s. The United Presbyterian Church in the USA began ordaining women as ministers in 1956, when Margaret Towner became the first woman ordained to the ministry of Word and Sacrament. The Presbyterian Church in the United States (the southern denomination) waited until 1964 to ordain its first woman minister.
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           When these denominations merged to form the PC(USA) in 1983, women's ordination was firmly established policy. Today, women serve in every role within the denomination, including as pastors of large churches, seminary professors, and moderators of the General Assembly.
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           This history matters because it shows that the PC(USA)'s position on women in ministry wasn't a sudden accommodation to cultural pressure. It developed through careful biblical study and theological conversation over many years.
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           What This Means at St. John's Presbyterian Church
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           St. John's Presbyterian Church in Houston is part of the PC(USA). That means women can serve in any leadership role here, including as pastors and elders. The church recognizes that God calls and gifts people for ministry regardless of gender.
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           This isn't just a theoretical position. It shapes how the church operates. Women serve on the Session (the governing body of elders). Women teach, lead, and use their gifts in every area of ministry. When the church needs pastoral leadership, gender isn't a barrier to considering qualified candidates.
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           For many people seeking a church, this matters deeply. Some grew up in traditions that restricted women's roles and found those restrictions inconsistent with what they saw in Scripture. Others simply want their daughters to grow up knowing they can serve God in any capacity He calls them to. Still others believe that the church is healthier when it draws on the gifts of all its members, not just half of them.
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           How Other Presbyterian Denominations Differ
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           The Presbyterian Church in America (PCA) takes a complementarian position. They believe God created men and women as equals in value but with different roles, particularly in church leadership and family headship. PCA churches do not ordain women as teaching or ruling elders or as deacons in most cases. Women serve in vital ways through teaching other women and children, missions, and various ministries, but not in the ordained offices.
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           The Evangelical Presbyterian Church (EPC) allows each presbytery to decide whether to ordain women. Some EPC churches have women pastors and elders. Others do not. This "agree to disagree" approach reflects the EPC's emphasis on being united around essential doctrines while allowing freedom on secondary issues.
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           ECO: A Covenant Order of Evangelical Presbyterians ordains women while maintaining more traditional positions on other issues like biblical authority and sexual ethics. ECO formed in 2012 partly in response to theological disputes within the PC(USA), but women's ordination wasn't one of the breaking points.
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           These differences aren't minor footnotes. They reflect genuine theological convictions about biblical interpretation, church authority, and how God designed the church to function.
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           What to Ask When Visiting a Presbyterian Church
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           If this issue matters to you, here are practical questions to ask when you visit any Presbyterian church:
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           Which Presbyterian denomination does this church belong to? That will give you the framework for their official position, though individual churches sometimes hold views that differ slightly from their denomination's stated policy.
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           Do women currently serve in leadership roles here? Theory and practice don't always match. A church might technically allow women elders but never actually nominate any. Or a church might belong to a denomination that doesn't ordain women but still give women significant voice and influence in other ways.
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           How does this church understand passages about women in ministry? Listen to how they talk about it. Do they treat it as a closed question or an ongoing conversation? Do they show respect for Christians who disagree? Their tone tells you as much as their position.
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           What opportunities do women have to use their gifts? Some churches that don't ordain women still encourage women to teach, lead Bible studies, serve on mission teams, and participate fully in the life of the church. Others restrict women's roles more broadly.
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           These questions help you understand not just a church's official stance but their actual culture around women in ministry.
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           Why This Matters for Church Health
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           Churches need the gifts of all their members to function well. Scripture is clear that the Holy Spirit distributes spiritual gifts to all believers for the common good. When half the congregation sits on the sidelines (or limits their service to certain approved areas), the church operates at half strength.
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           This plays out in practical ways. A church that ordains women has a larger pool of potential leaders to draw from. Women bring different perspectives and experiences to church leadership. They often notice needs and opportunities that others miss. They connect with people who might not otherwise feel seen or heard.
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           That said, churches that don't ordain women can still be healthy and effective. Their members would argue that following what they believe is God's design for leadership actually strengthens the church, even if it feels restrictive to outside observers. They'd point to thriving ministries led by women in non-ordained roles and argue that limiting ordained office doesn't mean limiting women's impact.
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           But here's what I've observed over years of ministry: churches thrive when they take seriously the gifts God has given all their members and create space for those gifts to flourish. Whether that happens through formal ordination or other avenues, the principle remains the same.
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           Beyond the Ordination Debate
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           Here's something that often gets lost in arguments about women's ordination: the deeper question is about how we recognize and respond to God's calling.
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           When someone (male or female) senses God calling them to ministry, how should the church respond? Should we first check whether they fit our theological framework, or should we ask whether they demonstrate the gifts, character, and calling that Scripture associates with church leadership?
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           Different Presbyterian denominations answer that question differently. The PC(USA) says gender isn't a relevant factor. The PCA says it is. The EPC says let local churches and presbyteries decide.
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           But all agree on something more fundamental: that God calls people into ministry, that the church should carefully discern and test that calling, and that church leaders must meet biblical qualifications of character and gifting.
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           The ordination debate matters, but it shouldn't overshadow those shared convictions.
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           What This Means If You're Seeking a Church
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           If you're looking for a church home in Houston and this issue matters to you, the denomination label gives you a starting point but not the whole story.
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           Visit the church. Watch who leads and teaches. Listen to how Scripture is handled. Pay attention to the culture, not just the stated policy. Some churches technically permit women in leadership but rarely see women actually serving in those roles. Others might belong to denominations that don't ordain women but still create space for women to lead and contribute significantly.
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           Ask questions. Good churches welcome honest questions about theology and practice. How they respond to your questions tells you whether this might be a place where you can grow.
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           Consider what you're looking for. Do you want a church where women can serve as pastors and elders? Then you'll want to visit PC(USA) churches like St. John's Presbyterian, EPC churches that ordain women, or ECO churches. If you hold a complementarian view, you might be more comfortable in a PCA church.
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           But don't choose based on this issue alone. A church's position on women's ordination matters, but it's one piece of a larger picture that includes worship style, preaching quality, missions focus, community life, and theological depth.
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           At its core, the question of women in ministry points to bigger questions about authority, interpretation, tradition, and change.
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           How do we read and apply Scripture when sincere Christians disagree? How much should church practice adapt to cultural context? What does equality in Christ mean for how we organize church leadership? When should we preserve historic practices, and when should we reform them?
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           These aren't easy questions. That's why thoughtful Christians land in different places.
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           What matters most isn't that every Presbyterian agrees on this issue. What matters is that we handle our disagreements with grace, that we stay rooted in Scripture, and that we keep focusing on the mission Jesus gave us: making disciples and meeting human needs.
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           At St. John's Presbyterian Church, we've landed in a place that affirms women's full participation in ministry and leadership. We believe this best reflects what Scripture teaches and what God's Spirit is doing. We also respect Christians who reach different conclusions while sharing our commitment to the gospel and to serious engagement with God's Word.
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           The question "Do Presbyterians allow female pastors?" has a complex answer because Presbyterians are a complex family. But complexity doesn't mean confusion. It means recognizing that faithful people sometimes interpret Scripture differently on secondary issues while remaining united on the essentials of the faith.
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           If you'd like to see what ministry looks like when women and men serve together as elders and leaders, we'd welcome you to visit us on Sunday morning. Come experience a church where gifts matter more than gender, where Scripture is taken seriously, and where the focus stays on following Jesus together.
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           For more information about Presbyterian worship and beliefs, visit our page on 
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           Presbyterian Church Houston: What Makes Our Worship Unique
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           . To learn about our community mission work, see 
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           Community Mission in Houston: How St. John's Presbyterian Serves
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           . And if you're exploring faith traditions, check out 
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           What Is Presbyterian Worship? Traditions and Beliefs Explained
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      <pubDate>Tue, 07 Oct 2025 14:06:27 GMT</pubDate>
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      <title>Presbyterian Church Houston: What Makes Our Worship Unique</title>
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           What Makes Our Worship Unique
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           Presbyterian Church Houston: What Makes Our Worship Unique
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           When I talk with people exploring churches in Houston, I often hear the same confession: "I'm spiritual but not religious." Or they'll say they're interested in spirituality and faith, but organized religion feels empty. They've dabbled in new age spiritualism, read about mysticism and christianity, or tried to cobble together their own spiritual practice from bits and pieces of different traditions.
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           I get it. The search for authentic spiritual experience is real. And frankly, some churches have made it worse by offering either entertainment without depth or rigid formalism without warmth.
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           But here's what I want you to know about Presbyterian worship in Houston, particularly at St. John's: We offer something different. Not trendy. Not flashy. Just substantive Christian worship that actually feeds the soul.
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           Let me explain what makes Presbyterian worship distinctive and why it matters for anyone genuinely seeking spiritual depth.
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           The Problem with Spiritual Shopping
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           Before we talk about what Presbyterian worship is, let's be honest about what it's not.
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           We're not a new age religion. We don't blend Christianity with shamanic religions or spiritual baptists traditions to create some customized spiritual cocktail. We're not trying to be all things to all people or position ourselves as religion and spirituality for people who want spirituality without commitment.
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           Why does this matter? Because one of the biggest spiritual traps in Houston and everywhere else is what I call "spiritual shopping." People move from tradition to tradition, gathering insights here and techniques there, building a personalized religion of spiritualism that ultimately lacks roots.
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           The problem isn't curiosity about other traditions. The problem is avoiding commitment to any tradition long enough to let it actually transform you.
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           I've watched people cycle through meditation classes, yoga studios, new age faith communities, and various churches for years, always looking for something that resonates. But spiritual growth doesn't come from resonance. It comes from discipline, community, and submitting yourself to wisdom older and deeper than your current preferences.
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           Presbyterian worship offers an alternative to this endless spiritual seeking. We invite you into a tradition that has shaped millions of lives over centuries. Not because we're the only faithful Christians, but because depth requires roots.
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           What Presbyterian Worship Actually Is
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           So what happens when you walk into Presbyterian worship at St. John's on a Sunday morning?
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           First, you'll notice we follow a liturgical structure. This isn't about being stuffy or formal for formality's sake. Liturgy is simply the established pattern of worship that connects us to Christians across time and space.
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           Our service typically includes:
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           A call to worship
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             that reminds us why we've gath. 
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           Hymns and songs
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             that express both traditional faith and contemporary praise. 
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           Prayer of confession
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             where we honestly acknowledge our failings. 
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           Assurance of pardon
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             declaring God's forgiveness. 
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           Scripture reading
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             from both Old and New Testaments. 
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           The sermon
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             applying biblical truth to real life. 
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           Prayers of the people
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             lifting our community's needs. 
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           An offering
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            giving back to God from what we've received.   
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           A benediction
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            sending us out to serve.   
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           This structure isn't arbitrary. It tells the story of the Christian life: God calls us, we respond, we confess our need, God meets us with grace, God speaks through Scripture, we offer our lives back to God, and God sends us out renewed.
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           Compare this to many contemporary churches where worship means 45 minutes of upbeat music followed by a motivational talk. Or to the spiritual but not religious approach where you meditate alone at home, maybe read some inspiring quotes, and call it spirituality.
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           Presbyterian worship says spiritual formation happens in community, through encounter with Scripture, in honest confession, and through participation in rituals larger than ourselves.
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           The Role of Scripture in Presbyterian Worship
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           One of the most distinctive features of Presbyterian worship is how seriously we take Scripture.
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           This might sound obvious. After all, every Christian church claims to honor the Bible. But there's a difference between using Scripture as a jumping-off point for inspirational thoughts and actually wrestling with what these ancient texts demand of us.
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           In Presbyterian worship, the sermon isn't the pastor's personal opinions or self-help advice with Bible verses sprinkled in. The sermon is an exposition of Scripture that asks: What is God saying to us through this text? How does this passage challenge our assumptions? What does faithful response look like?
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           This approach to Scripture is part of our Reformed heritage. We believe the Bible is our primary authority for faith and practice. Not our feelings, not contemporary culture, not whatever new spiritual practice is trending.
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           This commitment to Scripture distinguishes Presbyterian Christianity spirituality from approaches that treat the Bible as one wisdom source among many. When people tell me they're exploring non religious spirituality or trying to blend Christianity with new age spiritualism, I understand the appeal. You get to keep what you like and discard what challenges you.
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           But real spiritual growth happens when you submit to a wisdom tradition that sometimes tells you things you don't want to hear. Presbyterian worship creates space for Scripture to actually speak, even when (especially when) it confronts our comfortable assumptions.
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           Presbyterian Theology Shapes Our Worship
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           You can't understand Presbyterian worship without understanding some basic Reformed theology. Don't worry, I'm not going to make you memorize the Westminster Confession. But a few core beliefs shape everything we do on Sunday morning.
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           God's sovereignty: We believe God is in control of history and our individual lives. This isn't fatalism. It's the confidence that our lives have meaning and purpose because they're held within God's larger story. This shapes our worship by making it fundamentally about God, not about us. We don't worship to feel good (though we often do). We worship because God is worthy.
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           Grace alone: We believe we're saved by God's grace, not our own efforts or goodness. This makes Presbyterian worship honest about human failure while celebrating God's redemption. We confess sin freely because we're confident in God's forgiveness. This distinguishes us from religiosity and spirituality approaches that emphasize human spiritual achievement.
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           The priesthood of all believers: We don't believe in a special spiritual elite who mediate God's presence to regular folks. Every believer has direct access to God through Christ. This shapes how we pray, how we read Scripture, and how we understand spiritual authority in the church.
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           The importance of community: Individual spirituality is not enough. We're called into community where we challenge, support, and serve one another. This makes Presbyterian worship fundamentally corporate. We don't gather as isolated individuals pursuing private spiritual experiences. We gather as the body of Christ.
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           These theological commitments create a particular flavor of worship that's both intellectually serious and emotionally honest. We're not afraid to think deeply about faith. We're also not afraid to express lament, doubt, or struggle.
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           Music in Presbyterian Worship
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           Let's talk about music, because this is where people have strong opinions.
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           At St. John's, our music ministry is led by our chancel choir and is known for excellence. We sing traditional hymns with theological depth. We also incorporate contemporary worship songs when they're substantive and true to Scripture.
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           What you won't find is 45 minutes of repetitive choruses that create an emotional high but don't actually teach anything. What you will find is music that carries the wisdom of centuries alongside newer songs that express timeless truths in fresh ways.
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           Presbyterian worship values both the head and the heart. We want music that stirs emotion and music that teaches theology. The best hymns do both.
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           Consider "Amazing Grace," written by John Newton, a former slave trader transformed by God's mercy. The melody is beautiful, the words are simple, but the theology is profound. This kind of music shapes faith over time in ways that purely emotional worship experiences don't.
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           Does this mean Presbyterian worship is stuffy or boring? Only if you think depth equals dullness. I'd argue that authentic spiritual experience comes from engaging both mind and heart, not just chasing emotional highs.
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           Prayer in Presbyterian Worship
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           Prayer is central to Presbyterian worship, but we pray differently than some traditions.
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           We don't typically have altar calls where people come forward for individual prayer during the service. We don't usually have extended times of extemporaneous prayer where people speak whatever comes to mind.
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           Instead, Presbyterian worship includes several carefully structured prayer moments:
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            The prayer of confession 
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            acknowledges our corporate and individual sin. It's usually read together, reminding us we're all in need of God's grace.
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            The assurance of pardon
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             follows immediately, declaring God's forgiveness based on Christ's work, not our own merit.
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            Prayers of the people
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             lift the needs of our congregation and world to God. These are often led by the pastor but incorporate concerns from the congregation.
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            The Lord's Prayer
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             is usually prayed together, connecting us to Jesus's teaching on prayer and to Christians worldwide who pray these same words.
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           This structured approach to prayer might feel unfamiliar if you're used to more spontaneous spiritual practices. But structure doesn't mean inauthentic. The prayers we pray in Presbyterian worship have been refined over centuries to express essential elements of Christian faith.
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           There's also something spiritually formative about praying words together that you wouldn't have chosen on your own. This is prayer that stretches you beyond your current spiritual state rather than simply affirming where you already are.
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           Presbyterian Worship and Spiritual Formation
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           Here's the deeper question: Does Presbyterian worship actually form people spiritually?
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           My answer, after years in pastoral ministry, is absolutely yes, but not in the ways people expect.
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           Presbyterian worship forms you spiritually through repetition and immersion. Week after week, you hear Scripture proclaimed, you confess sin and receive grace, you pray for others, you sing theological truth, you're sent out to serve.
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           This isn't dramatic. You probably won't leave worship feeling emotionally overwhelmed every Sunday. But over time, something profound happens.
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           The language of Scripture becomes your language. The story of God's redemption becomes the story you locate your life within. The concerns of the global church become your concerns. The call to justice and mercy becomes the air you breathe.
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           This is very different from spiritual but not religious approaches where you're the curator of your own spiritual life, selecting practices and beliefs that suit you. Presbyterian worship invites you into something larger, older, and wiser than yourself.
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           It's also different from churches that treat worship as entertainment or emotional manipulation. We're not trying to manufacture spiritual experiences through carefully orchestrated music and lighting. We're creating space for the Holy Spirit to work through Scripture, prayer, and community.
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           Does this mean Presbyterian worship never includes mysticism and christianity elements like contemplative prayer or spiritual practices beyond Sunday morning? Not at all. Many Presbyterian churches, including St. John's, offer centering prayer groups, retreats, and other spiritual formation opportunities.
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           But these practices are rooted in historic Christian spirituality, not borrowed from new age religion or cobbled together from various spiritualism religions. They're integrated into a coherent Christian life centered on Scripture and community.
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           Why Presbyterian Worship Matters in Houston
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           Houston is an incredibly diverse city with every imaginable religious and spiritual option. You can find megachurches with elaborate productions, storefront churches with fervent preaching, meditation centers, yoga studios, and countless variations of spiritual but religious or spiritual and not religious communities.
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           So why choose Presbyterian worship?
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           Because in a city of endless options, you need roots. You need a community that will know you and challenge you over years, not just provide inspiring moments. You need worship that forms you through discipline and repetition, not just emotional experiences you consume and discard.
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           At St. John's Presbyterian Church, we offer worship that's intellectually honest, emotionally real, and spiritually substantive. We're not trying to be cool or trendy. We're trying to be faithful.
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           Our congregation is small enough that you'll actually be known, not anonymous. Our worship is traditional enough to connect you to centuries of Christian witness, yet accessible enough to welcome newcomers.
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           We take seriously the call to love our neighbors in practical ways. Our mission work with Braes Interfaith Ministries, our community garden that feeds the hungry, our partnership with Presbyterian Children's Homes and Services - these aren't separate from our worship. They flow directly from our Sunday morning encounter with the God who commands justice and mercy.
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           Common Questions About Presbyterian Worship
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           Let me address some questions people often have about Presbyterian worship:
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           "Will I feel welcomed if I'm not Presbyterian?"
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           Absolutely. Many people at St. John's didn't grow up Presbyterian. We welcome anyone sincerely seeking to know God and serve others.
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           "Is Presbyterian worship too intellectual?"
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           We do take theology seriously, but we also value emotion and experience. Presbyterian faith in spirituality engages both head and heart.
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           "What should I wear?"
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           Come as you are. Some people dress up, others wear jeans. What matters is your heart, not your wardrobe.
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           "What if I don't know when to stand or sit?"
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           Just follow along with the congregation. No one expects visitors to know all our patterns. We're patient with newcomers.
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           "Can I take communion if I'm not Presbyterian?"
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           Yes. We practice open communion, welcoming all who trust in Christ, regardless of denomination.
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           "What about speaking in tongues or other charismatic practices?"
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           These aren't part of typical Presbyterian worship. We respect Christians who practice them, but they're not part of our tradition. If you're looking for that style of worship, Presbyterian churches probably aren't the best fit.
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           The Invitation
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           If you're tired of spiritual shopping, if you're weary of churches that seem more interested in entertainment than transformation, if you're looking for Christianity spirituality that actually has depth, I invite you to experience Presbyterian worship at St. John's.
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           We're not perfect. No church is. But we're real people trying to follow Jesus faithfully in community. We're committed to worship that honors God, engages Scripture seriously, and sends us out to serve our neighbors.
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           Presbyterian worship won't manipulate your emotions or promise easy answers. It won't blend Christianity with whatever spiritual practices are currently fashionable. It won't tell you you're fine just as you are without any need for repentance or transformation.
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           What it will do is immerse you in a story bigger than yourself, connect you to a community that will walk with you through life's challenges, and form you over time into someone who increasingly reflects Christ's love and justice.
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           That's not spiritual but not religious. That's not non religious spirituality or spiritual and not religious experimentation. That's the ancient, demanding, life-giving path of Christian discipleship.
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           And it's exactly what our souls need.
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            St. John's Presbyterian Church
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            5020 West Bellfort Avenue
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            Houston, TX 77035
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            (713) 723-6262
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            Sunday Worship: 11:00 AM
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           Come experience worship that's intellectually honest, emotionally authentic, and spiritually substantive. You'll find a community that welcomes real people, tackles real questions, and serves real needs in Houston and beyond.
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           No perfect people required. Just honest seekers willing to be formed by something bigger than themselves.
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           Ready to learn more about baptism at St. John's Presbyterian Church? Contact us at 713-723-6262 or visit us at 5020 West Bellfort Avenue, Houston, TX 77035. Join us for worship this Sunday at 11:00 AM and experience the community that promises to walk with you in faith. In the meantime, continue your journey with uses you learn more about
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    &lt;a href="https://sites.boxcast.com/site/7886d374/best-non-mega-church-houston?preview=true&amp;amp;nee=true&amp;amp;showOriginal=true&amp;amp;dm_checkSync=1&amp;amp;dm_try_mode=true" target="_blank"&gt;&#xD;
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            Best Non-Mega Church Houston: Why St. John's Presbyterian Offers Real Faith Beyond Hype
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           or
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    &lt;a href="https://sites.boxcast.com/site/7886d374/bible-study-in-houston-where-to-find-scripture-study-that-goes-deeper?preview=true&amp;amp;nee=true&amp;amp;showOriginal=true&amp;amp;dm_checkSync=1&amp;amp;dm_try_mode=true" target="_blank"&gt;&#xD;
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            Bible Study in Houston:
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            Where to Find Scripture Study That Goes Deeper
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           .
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           Want to Keep Going?
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           Christian Spirituality books by Pastor Jon
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           Stewardship: Faithful, Fruitful, and Flourishing (Christian Spirituality Book 1)
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           Living the Lord’s Prayer: A Group Study and Daily Devotional on the Words of Jesus (Christian Spirituality Book 2)
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           The Spiritual Journey: Bronson Alcott’s Transcendental Theology (Christian Spirituality Book 4)
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           When You Choose Silence: A Contemplative Journey into the Voice of God (Christian Spirituality Book 5)
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      <pubDate>Mon, 06 Oct 2025 19:39:02 GMT</pubDate>
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      <title>Easter Service Houston: Worship and Celebration at St. John's Presbyterian</title>
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           Worship and Celebration at St. John's Presbyterian
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            Easter Service Houston:
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            Worship and Celebration
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           at St. John's Presbyterian
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           Easter morning carries a particular weight in Houston. The city wakes up to families in their Sunday best, churches packed to capacity, and parking lots fuller than they've been all year. But if you've attended enough Easter services in Houston, you've probably noticed something. Many feel more like theatrical productions than worship. The focus shifts from resurrection to performance, from spiritual transformation to sensory experience.
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           At St. John's Presbyterian Church, we approach Easter differently. Not because we're against celebration or beautiful music or special services. We love all those things. But because we've learned that the most profound Easter experiences happen when we strip away the spectacle and focus on what actually happened two thousand years ago. And what it means for us today.
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           The Houston Easter Landscape
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           Houston offers no shortage of Easter service options. Megachurches with multi-campus celebrations and elaborate staging. Contemporary churches with concert-level production values. Traditional churches maintaining centuries-old liturgies. Each serves its purpose and reaches people in different ways.
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           But here's what I've observed after years of pastoral ministry in Houston. Many adults arrive at Easter Sunday feeling spiritually hungry but unsure what they're hungry for. They want something deeper than entertainment. They're looking for authentic connection with God and community. They need the resurrection to speak to their actual lives, not just provide a pleasant Sunday morning experience.
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           This spiritual hunger reflects a broader cultural shift. More people describe themselves as spiritual but not religious, seeking faith in spirituality outside traditional church structures. Others explore everything from new age religion to various forms of spiritualism and christianity, trying to find authentic spiritual experience. The common thread is a desire for genuine encounter with the sacred, not manufactured emotion or slick presentation.
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           The challenge is that much of what passes for spirituality and religion today either abandons Christian orthodoxy entirely or wraps it in so much production value that the core message gets lost. People bounce between religion &amp;amp; spirituality options, rarely finding the depth they seek.
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           What Makes Presbyterian Easter Worship Distinctive
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           Presbyterian worship on Easter maintains a particular character. We take seriously both the historical reality of resurrection and its theological implications. We're not spiritual baptists focused primarily on experiential expression, nor are we pursuing new age spiritualism that reinterprets resurrection as metaphor. 
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           We're Reformed Christians who believe Jesus physically rose from the dead and that this event changes everything.
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           Our approach to Easter at St. John's reflects this theology. 
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           We begin with Scripture, letting the Gospel accounts speak for themselves.
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            We sing hymns that have proclaimed resurrection hope for centuries alongside newer songs that capture the same truth in fresh language. If Easter happens on the first Sunday of the month, we observe Communion, remembering that Easter's victory is personally available to each person who trusts in Christ. We preach sermons that connect resurrection power to Monday morning reality.
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           This might sound formal, but it creates space for genuine encounter. When we're not constantly stimulated by production elements, we can actually hear God speak. When worship doesn't require us to work up particular emotions, authentic responses can emerge. When we focus on what God has done rather than what we must manufacture, faith in spirituality becomes grounded in something more substantial than our shifting feelings.
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           The Presbyterian tradition also offers something increasingly rare in Houston's religious landscape
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           . We take both mysticism and christianity seriously without collapsing one into the other. We affirm that God is genuinely knowable while remaining ultimately mysterious. We value both intellectual rigor and spiritual experience. We embrace tradition while staying engaged with contemporary questions.
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           This balance matters particularly on Easter.
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            The resurrection is simultaneously the most historically verifiable event in Christian faith and the most mysteriously transformative. It demands both our minds and our hearts. Presbyterian worship creates space for this full engagement.
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           What to Expect at St. John's Easter Service
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           Our Easter service at St. John's begins at 11:00 AM
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           . We gather in our sanctuary at 5020 West Bellfort Avenue, where the space itself invites focus on worship rather than spectacle. No video screens dominate the room. No stage lighting shifts with the music. Just a congregation gathering around Word and sacrament.
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           The service typically runs about 60 minutes.
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            We open with a call to worship that proclaims Easter victory, then move through a carefully ordered service that includes:
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             from both Old and New Testaments, showing how Easter fulfills God's entire redemptive plan. We don't cherry-pick feel-good verses. We read substantial passages that reveal the full scope of resurrection hope.
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            Congregational singing
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             led by our chancel choir. We balance traditional hymns like "Christ the Lord Is Risen Today" with newer Easter songs. The music serves the message rather than the message serving the music. You'll hear excellent musicianship without performance for its own sake.
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            Prayer that acknowledges both Easter joy and present struggles
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            . We don't pretend everyone comes to Easter feeling victorious. Some arrive carrying grief, doubt, or exhaustion. Our prayers create space for honest approach to God.
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            Preaching that takes the resurrection seriously as historical event and present reality
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            . Pastor Jon typically preaches for about 15 minutes, connecting Scripture to our actual lives in Houston. The sermon isn't motivational speaking or self-help advice wrapped in religious language. It's proclamation of what God has done and invitation to respond.
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            Communion offered to all who trust in Christ.
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             We practice open table, welcoming believers from any Christian tradition. Taking bread and wine on Easter morning creates powerful connection between resurrection and redemption, between Christ's victory and our participation in it.
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            The atmosphere is warm but not artificially upbeat. 
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            We're genuinely glad to be together, celebrating the most important event in human history. But we're not performing happiness. We're people who have experienced God's faithfulness gathering to worship the risen Christ.
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           The Difference Between Spirituality and Substance
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           Many Houston churches on Easter morning will offer what might be called spiritual but not religious experiences. Services designed to feel uplifting and meaningful without requiring commitment to particular truth claims. Worship that works equally well if Jesus rose from the dead or if resurrection is just a beautiful metaphor for renewal.
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           I understand the appeal of this approach. In our increasingly pluralistic culture, it seems more inclusive to focus on general spirituality faith rather than specific Christian doctrine. Why not celebrate new beginnings and fresh starts without getting hung up on historical details? Why not let people find their own meaning in the Easter story?
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           Here's why. 
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           Because if Jesus didn't actually rise from the dead, Easter is a fraud
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           . If resurrection is metaphor rather than event, we're celebrating a pleasant fiction. And if Christianity is simply one spiritualism religions option among many, we're offering comfort rather than truth.
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           This doesn't mean we're rigid or unkind to people exploring faith. We welcome genuine seekers asking honest questions. But we don't water down the message to make it more palatable. The resurrection either happened or it didn't.
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            Jesus is either alive or he's not.
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            And this makes all the difference.
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           The alternative to wishy-washy spirituality and christianity isn't harsh fundamentalism. It's thoughtful orthodoxy that takes both Scripture and reason seriously. It's worship that engages the whole person without manipulating emotions. It's community where authentic questions receive honest answers.
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           This kind of substantive faith actually proves more durable than vague religiosity and spirituality. When life gets hard, and it will get hard, you need more than positive thinking or spiritual techniques. You need the risen Christ who has actually conquered death and can actually transform your life.
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           Easter for the Spiritually Curious
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           If you're reading this book, you might fall somewhere along the spectrum from committed believer to curious skeptic. Maybe you grew up in church but drifted away. Maybe you're exploring Christianity for the first time. Maybe you're tired of superficial spirituality but not sure traditional church is the answer.
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           Easter offers a natural starting point for engagement with Christian faith. The resurrection is Christianity's central claim. Everything else flows from it. So coming to an Easter service lets you encounter the heart of Christian belief in concentrated form.
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           At St. John's, we recognize that Easter visitors arrive with different levels of familiarity and belief. We don't assume everyone knows the lingo or agrees with the theology. Our service is accessible to newcomers while offering depth for longtime believers.
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           If you're someone who identifies as spiritual and not religious, I'd encourage you to give Presbyterian Easter worship a chance. Yes, we're definitely religious in the sense of adhering to specific beliefs and practices. But authentic Christianity engages the spiritual hunger you feel while grounding it in something more solid than subjective experience.
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           Those exploring various approaches to religion of spiritualism or examining how mysticism and christianity relate might find Presbyterian worship refreshingly balanced. We're not anti-intellectual and we're not anti-experience. We value both theological precision and spiritual encounter.
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           Even if you're coming from non religious spirituality or considering yourself non religious but spiritual, Easter at St. John's might surprise you. We're not trying to trap you in institutional religion or manipulate you into conformity. We're simply proclaiming what we believe to be true and inviting you to consider it seriously.
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           The Mission Focus of Easter
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           One aspect of Easter that gets overlooked in many churches is how resurrection shapes mission. It's easy to focus on personal salvation or emotional experience and miss the larger implications. If Jesus rose from the dead, he's not just savior. He's Lord. And his lordship includes authority over all creation, all nations, all systems.
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           This means Easter worship should connect to how we live Monday through Saturday. Resurrection power doesn't just get us to heaven someday. It transforms how we engage our neighborhoods, our workplaces, our city. When we gather to celebrate Easter, we're not escaping the world. We're gathering strength to re-enter it as agents of resurrection hope.
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           At St. John's, our mission focus shapes how we approach Easter. Yes, we celebrate together. Yes, we enjoy the service. But we also commission one another to carry Easter's message into Houston's streets. The same power that raised Jesus from the dead is available to heal broken relationships, restore dignity to the marginalized, and challenge systems that dehumanize people.
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           This mission orientation prevents Easter from becoming merely sentimental. We're not celebrating because spring flowers are pretty or because we enjoy religious traditions. We're celebrating because death has been defeated and everything is now possible. Including the transformation of Houston.
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           Our various mission initiatives reflect this Easter conviction. When we provide housing through Anchor House or serve families through Presbyterian Children's Homes and Services or support children in Uganda, we're not just being nice. We're living out resurrection hope. We're demonstrating that God's kingdom is breaking into this world, bringing life where death once reigned.
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           Small Church, Genuine Community
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           I need to be honest about what St. John's isn't. We're not a megachurch with multiple service times and professional production. We can't offer specialized ministries for every demographic. Our parking lot won't overflow on Easter morning.
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           But here's what we can offer. On Easter Sunday at St. John's, you won't be anonymous. Someone will genuinely welcome you. If you come back, people will remember your name. If you need prayer or practical help, the community will respond. You won't fall through the cracks.
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           This matters more than you might think. Spiritual but religious or spiritual not religious journeys often falter not because people lack sincerity but because they lack community. Faith disconnected from actual relationships becomes abstract and unsustainable. You need people who know your story, celebrate your joys, and support you through struggles.
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           Easter at St. John's offers a taste of this kind of community. You'll see families who've worshiped together for decades alongside newcomers just beginning to explore faith. You'll witness genuine affection between people who've learned to love each other through years of shared life. You'll experience worship that flows from authentic relationships rather than professional performance.
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           The coffee hour after service extends this communal experience. We gather in our fellowship hall for simple refreshments and unhurried conversation. This isn't networking or superficial socializing. It's people actually talking with each other, sharing life, building the kind of connections that sustain faith over time.
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           If you're used to slipping in and out of large churches anonymously, this might feel uncomfortable at first. But many people discover that being known is exactly what they've been missing. That accountability and belonging, while sometimes challenging, provide the context where authentic spiritual growth happens.
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           Practical Information for Easter Sunday
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           If you're planning to attend Easter service at St. John's, here's what you need to know:
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            Service time
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             11:00 AM, Easter Sunday
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            Location
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            :
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             5020 West Bellfort Avenue, Houston, TX 77035
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             Available on site, with accessible spaces near the entrance
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            Dress
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             Come as you are. Some people dress up for Easter, others wear jeans. We care more about your presence than your clothing.
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            Children
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             Welcome. We have a class for children on Easter morning or they may sit with you. We have a rocking chair and children’s area in the back of the sanctuary. If young children need to move around, that's fine.
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            Accessibility
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             Our building is wheelchair accessible with restrooms designed for accessibility.
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             Plan for about 60 minutes for the service, plus time for fellowship afterward if you choose to stay.
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            What to bring: 
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            Nothing required. We'll provide everything you need for worship.
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           You don't need to register or reserve a seat. 
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           Just show up. 
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           If you have questions beforehand, you're welcome to call the church office at 713-723-6262 or email office.sjpc@gmail.com.
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           Beyond Easter Morning
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           Here's something you should know about Easter at St. John's. We don't change much from our regular Sunday worship. Same basic service structure. Same preaching style. Same musical approach. The Easter service is bigger and more festive, certainly. But we're not putting on a special show for visitors.
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           Why does this matter? Because it means if you appreciate Easter worship at St. John's, you'll probably appreciate our regular services too. We're not baiting and switching. What you experience on Easter Sunday reflects who we are as a community every week.
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           Many people visit churches on Easter or Christmas, find the service meaningful, but never return because they assume regular Sundays must be different. At St. John's, we invite you to test that assumption. Come on Easter. Then come back the next Sunday. You'll find the same substance, the same community, the same focus on Word and sacrament.
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           We also hope Easter begins rather than exhausts your spiritual exploration. If the service raises questions, we'd love to discuss them. If it sparks interest in knowing more about Christianity, we can point you to resources and relationships that will help. If it reminds you of faith you once held but abandoned, perhaps it's time to reconsider.
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           Throughout the year, St. John's offers various ways to engage beyond Sunday worship. Bible studies that dig deeper into Scripture. Mission opportunities that put faith into action. Small groups that build genuine friendships. A community garden that connects neighbors and serves those in need.
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           Easter celebrates resurrection. But resurrection isn't just an event that happened to Jesus two thousand years ago. It's a power available to transform your life today. To resurrect dead relationships. To breathe life into dormant dreams. To restore hope when circumstances seem hopeless.
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           An Invitation
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           Easter morning in Houston offers hundreds of worship options. You could attend a service with thousands of people, multiple pastors, and production values that rival concerts. You could find something contemporary and casual or traditional and formal. You could stay home and watch online.
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           Or you could come to St. John's Presbyterian Church. We won't overwhelm you with spectacle. We won't manipulate your emotions. We won't pretend faith is easy or that resurrection makes everything instantly better.
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           But we will proclaim the truth. Christ is risen. Death is defeated. Hope is real. And you're invited to experience this not as abstract doctrine but as life-transforming reality.
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           We'll sing together, pray together, share Communion together, and remind each other why we believe. We'll celebrate Easter as people who've staked our lives on resurrection and found it sufficient through every circumstance.
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           If you're tired of religion &amp;amp; spirituality options that offer everything except genuine encounter with God, come see what happens when we simply focus on what matters most. If you've explored various forms of new age faith or spiritualism religions and found them ultimately unsatisfying, consider whether historic Christianity might offer the depth you seek.
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           If you're spiritual but not religious because you've never found religious community worth joining, maybe St. John's will prove different. If you're spiritual and not religious by conviction but open to reconsidering, we'd love to engage that conversation.
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           Easter Sunday, 11:00 AM, 5020 West Bellfort Avenue. We'll be here, gathered around the risen Christ, celebrating the most important event in human history. We'd be honored if you joined us.
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           Christ is risen. He is risen indeed. And that changes everything.
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            ﻿
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           Ready to learn more about Easter at St. John's Presbyterian Church? Contact us at 713-723-6262 or visit us at 5020 West Bellfort Avenue, Houston, TX 77035. Join us for worship this Sunday at 11:00 AM and experience the community that promises to walk with you in faith. In the meantime, continue your journey with uses you learn more about
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    &lt;a href="/best-non-mega-church-houston"&gt;&#xD;
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            Best Non-Mega Church Houston: Why St. John's Presbyterian Offers Real Faith Beyond Hype
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           or
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            Bible Study in Houston:
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            Where to Find Scripture Study That Goes Deeper
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           .
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      <pubDate>Mon, 06 Oct 2025 19:26:47 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/easter-service-houston-worship-and-celebration-at-st-john-s-presbyterian</guid>
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    <item>
      <title>Building on the Rock: Christ the King as Our Firm Foundation (Matthew 7:24-27 Sermon)</title>
      <link>https://www.stjohnspresby.org/building-on-the-rock-christ-the-king-as-our-firm-foundation-matthew-7-24-27-sermon</link>
      <description />
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           Christ the King as Our Firm Foundation (Matthew 7:24-27 Sermon)
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           Building on the Rock:
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            Christ the King as Our Firm Foundation
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           (Matthew 7:24-27 Sermon)
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           You know that feeling when you're assembling furniture from one of those big box stores, and you get to step 47 only to realize you've been building the whole thing backward? Last week, my neighbor Tom knocked on my door holding an instruction manual and what looked like half a bookshelf. "Jon," he said, "I've built this thing three times, and it keeps collapsing." 
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           We went over to his place, and sure enough, there were wood pieces and little metal connectors scattered across his living room floor like a very boring crime scene. The problem wasn't Tom's effort or even his tools. He'd skipped the first page of instructions, the one that shows you how to identify the foundation piece. Everything else was perfectly assembled, but it was all built on the wrong base. When the flood came, none of that mattered if the firm foundation in Christ wasn't right. Jesus ends His Sermon on the Mount foundation story about two builders.
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           I thought about Tom this week as I prepared for today, Christ the King Sunday, the final sermon in our Kingdom Stewardship series. Because Jesus ends His Sermon on the Mount with a story about two builders, and the difference between them isn't their effort, their materials, or even their blueprints. The difference is what they choose as their foundation.
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           The Wise and Foolish Builders: 
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           A Parable for Our Lives
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           Listen to how Jesus wraps up the Sermon on the Mount by teaching about building on the rock—His words as the unshakeable base for life.
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           "Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash." (Matthew 7:24-27) 
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           This iconic Matthew 7:24-27 passage isn't just a story—it's a blueprint for wise living. Notice something crucial here. Both builders heard the same words. Both builders constructed houses. Both builders faced the same storm. The only difference? One built on rock, the other on sand.
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           Both the wise and foolish builders heard the same words... but only one chose rock.
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           Now, if you've lived in Houston for more than five minutes, you know about storms. You know about foundations shifting. After Hurricane Harvey, I helped gut houses in Meyerland where beautiful homes had become shells because the foundation couldn't handle what hit them. These weren't poorly built houses. They were expensive, well crafted, carefully maintained. But when the flood came, none of that mattered if the foundation wasn't right. We finally got it built right... because we started with building on the rock.
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           Jesus isn't giving construction advice here. He's talking about your life. He's talking about what you're building your identity on, your security on, your future on. And He's crystal clear: there are only two options. Rock or sand. His words put into practice, or His words merely heard and admired.
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           The Stone Nobody Wanted
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           Our reading from Psalm 118 adds another layer to this foundation metaphor. The psalmist writes: "The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes.” Jesus quotes this very psalm... knowing He's the Jesus as cornerstone the builders are rejecting.
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           You want to know something funny about cornerstones? In ancient construction, the cornerstone was often the ugliest stone. It was the one that seemed too irregular, too rough, too ordinary for the pretty parts of the building that everyone would see. But master builders knew something: that ugly, rejected stone was often the strongest. It could bear the weight. It could handle the pressure. It could last when prettier stones would crack.
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           Jesus quotes this very psalm when the religious leaders question His authority. He knows He's the stone they're rejecting. Too ordinary, this carpenter from Nazareth. Too rough around the edges with His talk of loving enemies and blessing those who persecute you. Too irregular with His habit of eating with tax collectors and calling fishermen to be His inner circle.
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           But here's what gets me every single time: the stone the builders rejected doesn't just become useful. It becomes the cornerstone. The whole building depends on it. Everything else finds its proper place in relation to it.
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            On this November 23, 2025, Christ the King Sunday Sermon:
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           Building on the Rock
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           , we’re not just acknowledging Jesus as a king among many kings. We're declaring Him the cornerstone, the foundation, the one on whom everything else depends.
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           What We Build On Instead
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           Let me be honest with you for a minute. Most of us, myself included, have spent significant portions of our lives building on sand. We just call it by different names.
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           We build on success. "If I can just get that promotion, that raise, that recognition, then I'll know I matter." So we work 70 hour weeks, miss our kids' games, and tell ourselves it's all for them. Then the market shifts, the company restructures, and suddenly that corner office feels like quicksand.
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           We build on relationships. "If I can just find the right person, keep the right person, change the right person, then I'll be complete." So we pour everything into a human being who, wonderful as they may be, was never designed to bear the weight of being our foundation. And when they inevitably disappoint us, or worse, when they leave, we feel like the storm has washed everything away.
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           We build on our health, our appearance, our ability to control outcomes. We build on our political party winning, our kids succeeding, our retirement account growing. We build on being needed, being right, being in charge.
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           And here's the thing: none of these are bad things. Success, relationships, health, security, these are all gifts from God. But they make terrible foundations. They're sand. Shifting, unstable, temporary sand. The storms of life faith don't care about your church attendance... The difference is whether your storms of life faith leaves you standing. Building on rock means doing, not just hearing—obeying Jesus teachings like forgiving when it's hard.
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           I met with a man last month, let's call him Robert. Successful businessman, beautiful family, serves on three nonprofit boards. By every external measure, Robert had built something impressive. But he came to my office with tears in his eyes. "Pastor," he said, "I feel like I'm drowning in my own life. Everything looks perfect from the outside, but I wake up at 3 AM in a panic. I've built this whole life, and I don't even know what it's for anymore."
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           Robert had built a mansion on sand. And the first strong wind of midlife was threatening to topple it all.
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           Kingdom Stewardship: 
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           Building on the Right Foundation
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           What does it mean to build on Christ the King as our foundation? Because let's be clear: calling Jesus "King" on a Sunday morning in a Presbyterian church in Houston is easy. Living with Him as King when you're stuck in traffic on 610, when your teenager is being impossible, when the diagnosis comes back positive, when your marriage is hanging by a thread, that's different.
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           But here's what I love about Jesus. He doesn't just demand to be our foundation. He shows us what it looks like. The King of Kings becomes a cornerstone by getting down in the dirt with us.
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           Think about what we've explored these past seven weeks in the Sermon on the Mount. For seven weeks, we've been talking about kingdom stewardship—how we steward our blessings... on the foundation of Christ the King. The Beatitudes that turn our values upside down, blessing the poor in spirit and the meek. The call to be salt and light, influencing our world not through power but through service. The invitation to store up treasures in heaven rather than chasing what moths and rust destroy. The challenge to seek first the Kingdom, to judge less and mercy more, to ask, seek, and knock with the confidence of children approaching a good Father.
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           Every one of these teachings is a foundation stone. Not suggestions for a nicer life, but the bedrock reality of how the universe actually works when the King of that universe is in charge. Jesus is uncomfortably clear in Matthew 7:24-27: it's about doing, not just hearing.
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           What Rock Looks Like on Monday
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           So what does this look like when you wake up Thursday morning to cook a turkey? What does building on the rock mean when you're sitting in traffic on Monday, or arguing with your spouse on Tuesday, or facing a stack of bills on Wednesday?
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           First, it means you stop pretending you're the architect. A few years ago, my wife and I decided to renovate our kitchen. I had all these grand ideas. I drew up plans, picked out materials, even started demo one Saturday while she was at her sister's. By the time she got home, I had successfully removed half a wall. The wrong half. The load bearing half. 
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           We had to call in a actual contractor who looked at my handiwork, shook his head, and said, "Well, the good news is we can fix this. The bad news is we need to start over with someone who knows what they're doing."
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           Building on Christ as King means admitting we need someone who knows what they're doing. It means coming to His words not as suggestions to consider but as blueprints to follow. Not because He's a cosmic killjoy who wants to limit our creativity, but because He's the master builder who knows how houses stand through storms.
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           Second, building on rock means doing, not just hearing. Jesus is uncomfortably clear about this. It's not enough to nod along on Sunday, to have the Jesus fish on your car, to know all the right answers in Bible study. The wise builder "hears these words of mine and puts them into practice."
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           You know what this looks like? It looks like actually forgiving your brother even though he doesn't deserve it. It looks like giving generously even when your own budget is tight. It looks like showing up for someone else's crisis even when you have your own problems. It looks like choosing truth when a lie would be easier, choosing service when power is available, choosing love when hate feels justified.
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           I think about Martha Henderson, one of our members who died last year. Martha wasn't famous. She never preached a sermon, never led a committee, never had her name on a building. But Martha built on rock. Every Tuesday for fifteen years, she drove to Houston's Fifth Ward to tutor kids in reading. When her husband got Alzheimer's, she kept going, arranging care for him so she wouldn't miss her time with those kids. When I asked her why, she said, "Pastor, Jesus said whatever we do for the least of these, we do for Him. Those kids aren't the least of anything, but the world treats them like they are. So I show up."
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           Martha's house stood through every storm because she didn't just hear Jesus' words about loving the least of these. She put them into practice. She built on rock.
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           The Storm Is Coming
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           Can we talk honestly about storms for a minute? Jesus doesn't say "if" the storm comes. He says when. "The rain came down, the streams rose, and the winds blew and beat against that house."
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           Both houses face the same storm. Following Jesus doesn't give you a weather exemption. In fact, sometimes it feels like the storms get stronger when you start taking Him seriously. 
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           This past year, I've walked with families through unbearable losses. I've sat with marriages that are breaking. I've prayed with people whose bodies are betraying them, whose minds are clouding, whose children are choosing paths that lead to darkness. Good people. Faithful people. People who show up every Sunday and serve every week.
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           The storm doesn't care about your church attendance. The rain falls on the righteous and the unrighteous. The difference isn't the storm. The difference is whether you're still standing when it passes.
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           Last year, Hurricane season, I got a call from a family in our congregation. Their street was flooding, water creeping toward their door. They were scared, preparing to evacuate. But the wife said something I'll never forget: "Pastor, we're scared about our house, but we're not scared about our home. Our home isn't built on this foundation. It's built on Christ. The house might flood, but we won't be washed away."
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           That's the difference between building on rock and building on sand. When you build on sand, you are your achievements, you are your relationships, you are your circumstances. When any of those wash away, you wash away with them. But when you build on rock, when Christ the King is your foundation, you can lose everything else and still stand. Because your identity isn't in what you've built. It's in who you're built on. Because Christ the King is our firm foundation in Christ—and what God builds on rock stands forever. The wisdom is in obeying Jesus teachings with it, starting tomorrow.
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           The King's Authority
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           Matthew tells us something fascinating about the crowd's reaction to Jesus' teaching. "When Jesus had finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law."
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           The religious teachers of Jesus' day were like expert commentators. They could tell you what Rabbi Hillel said, what Rabbi Shammai thought, what the tradition taught. They were walking Wikipedia pages of religious information. But they had no authority of their own.
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           Jesus didn't quote other rabbis. He said, "You have heard it said... but I tell you." He spoke like someone who didn't just know about the house, but who had designed it. Like someone who didn't just understand the storm but controlled it. Like someone who wasn't just teaching about the kingdom but was the King Himself.
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           This is why Christ the King Sunday matters. We're not just celebrating a nice teacher who had some good ideas about living. We're acknowledging the one who has all authority in heaven and on earth. The one who can actually bear the weight of being our foundation.
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           Kingdom Stewardship
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           For seven weeks, we've been talking about Kingdom Stewardship. How we steward our blessings, our influence, our resources, our relationships, our prayers, and our trust. But here's what it all comes down to: the most important thing you steward is what you build your life on.
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           You can be generous with your money but build your security on your bank account. You can serve every week but build your identity on being needed. You can pray eloquently but build your confidence on your own wisdom. You can attend church religiously but build your righteousness on your own goodness.
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           Or you can take everything, every blessing, every resource, every relationship, every talent, every breath, and build it consciously, deliberately, daily on the foundation of Christ the King.
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           What Will You Build?
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           Three days ago, I stood in the sanctuary after everyone had left from our Thursday night service. The light was coming through the windows in that golden way it does in late November. And I thought about all of you, all of us, preparing for Thanksgiving, preparing for the holidays, preparing for another year to end and a new one to begin.
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           I thought about the young couples trying to build marriages that will last. The parents trying to build families that will thrive. The singles trying to build lives of purpose. The elderly trying to build legacies that matter. The broken trying to rebuild after storms have already hit.
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           And I wanted to grab each of you and say what I'm saying now: Build on rock. Build on Christ. Not because it's the religious thing to do, but because it's the only thing that works when the storm comes.
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           Tom, my neighbor with the backwards bookshelf? We finally got it built right. Took us four hours and a lot of laughing at ourselves, but it stands strong now. You know why? We went back to page one. We identified the foundation piece. We built everything else on that.
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           That's what Jesus is offering us. Not a add on to make our lives a little better. Not a spiritual decoration for an otherwise secular house. He's offering to be the foundation, the cornerstone, the rock on which everything else can stand secure.
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           The Thanksgiving Table
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           In four days, you'll sit around a table. Maybe it'll be crowded with family, maybe it'll be quiet with just a few. Maybe you'll feel grateful for abundance, maybe you'll feel the ache of absence. But at that table, you'll have a choice. What will you give thanks for? And more importantly, what are you building on?
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           Will you give thanks for blessings while building on them for security? Or will you give thanks for blessings while building on the One who gives them?
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           Will you look at your family, your health, your home, your job, and say "This is my foundation"? Or will you say "These are gifts from my foundation"?
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           The storm is coming. It always does. Maybe it's already here for you. Maybe you're in the middle of rain and wind and rising water right now. But hear this good news: it's never too late to change your foundation. It's never too late to build on rock.
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           The Invitation
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           Jesus ends His sermon with a choice, and so must I. Two builders, two foundations, two outcomes. The wisdom isn't in hearing this message. The wisdom is in doing something with it.
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           So here's my invitation, my challenge, my plea as your pastor who loves you and wants to see you stand through every storm: Choose the rock. Choose Christ the King. Not just as a Sunday acknowledgment but as a Monday through Saturday foundation.
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           Start tomorrow. When you wake up, before your feet hit the floor, say "Christ, You are my King. You are my foundation. Today I build on You." When decisions come, ask "What would building on rock look like here?" When storms threaten, remember whose authority you're standing on.
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           And here's the beautiful promise: the house built on rock doesn't just survive the storm. It stands as a testimony. It becomes a shelter for others who are looking for something solid. It declares to a world built on sand that there is a better way, a stronger foundation, a King worth building on.
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           We are blessed to bless. We receive to give. And the greatest blessing we've received, the most important thing we can give, is the news that there is a Rock on which to build. His name is Jesus. He is Christ the King. And He is strong enough to hold whatever you need to build.
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           The Closing
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           Friends, beloved of God, carriers of the kingdom, as we close this series on Kingdom Stewardship, as we prepare our hearts for Thanksgiving and our souls for Advent, as we stand on the threshold of celebrating the King who came as a baby to become our cornerstone, I leave you with this:
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           You are building something with your life. Every day, every choice, every priority is another brick in the structure. The question isn't whether you're building. The question is what you're building on.
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           The stone the builders rejected has become the cornerstone. The teacher from Nazareth has become the King of Kings. The stone the builders rejected—the Jesus as cornerstone—has become the King of Kings. The one who died on a cross has become the foundation that cannot be shaken.
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           Build on Him. Build with confidence. Build with joy. Build knowing that the storm may come, but you will stand.
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           Because Christ the King is our firm foundation. And what God builds on rock stands forever.
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           Thanks be to God. And all God's people said: Amen.
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           We are blessed to bless; we receive to give.
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            ﻿
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           A Few Questions
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           Have you ever wondered how Presbyterians approach Bible study? Weird question, right. But seriously, have you ever wondered? Here's the answer to that question: Bible Study Near Me: 
          &#xD;
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    &lt;a href="/bible-study-near-me-what-to-expect-at-st-john-s-weekly-groups"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            What to Expect at St. John's Weekly Groups
           &#xD;
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    &lt;span&gt;&#xD;
      
           . And to go even deeper into it there's this:
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  &lt;/p&gt;&#xD;
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    &lt;a href="/bible-study-in-houston-where-to-find-scripture-study-that-goes-deeper"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Bible Study in Houston: Where to Find Scripture Study That Goes Deeper
           &#xD;
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    &lt;/a&gt;&#xD;
    &lt;span&gt;&#xD;
      
           . Or, if you're feeling a little crazy, maybe even check out this radical topic: 
          &#xD;
    &lt;/span&gt;&#xD;
    &lt;a href="/best-non-mega-church-houston"&gt;&#xD;
      &lt;strong&gt;&#xD;
        
            Best Non-Mega Church Houston: Why St. John's Presbyterian Offers Real Faith Beyond Hype
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&lt;/div&gt;</content:encoded>
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      <pubDate>Fri, 03 Oct 2025 20:54:52 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/building-on-the-rock-christ-the-king-as-our-firm-foundation-matthew-7-24-27-sermon</guid>
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    <item>
      <title>When God Feels Silent: Ask, Seek, Knock – Houston Christians' Guide to Persistent Prayer (2025 Sermon)</title>
      <link>https://www.stjohnspresby.org/when-god-feels-silent-ask-seek-knock-houston-christians-guide-to-persistent-prayer-2025-sermon</link>
      <description />
      <content:encoded>&lt;div data-rss-type="text"&gt;&#xD;
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           Houston Christians' Guide to Persistent Prayer (2025 Sermon)
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           When God Feels Silent:
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  &lt;h1&gt;&#xD;
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           Ask, Seek, Knock
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            –
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            Houston Christians' Guide
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            to Persistent Prayer
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           (2025 Sermon)
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           The Phone Call That Never Came
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           A few weeks ago, I sat with Margaret in the hospital waiting room. Her husband Rick was in surgery, and she was doing that thing we all do when we're nervous: checking her phone every thirty seconds. Not for social media or news updates. She was waiting for the surgeon to call.
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           "Pastor Jon," she said after the third hour, "I've been praying nonstop. Why does it feel like God put me on hold?"
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           I've been there. You've been there. We dial up heaven with our urgent requests, and instead of a clear answer, we get what feels like celestial voicemail. "Your prayer is important to us. Please continue holding."
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           Jesus knew we'd feel this way. That's why, right in the middle of His most famous sermon, He gave us some of the most audacious promises in all of Scripture. Promises that sound almost too good to be true.
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            The Three Verbs That Change Everything
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           Listen to how Jesus puts it in Matthew 7:7-11:
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           "Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened."
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           Three verbs. Ask. Seek. Knock. Simple enough for a child to understand, yet profound enough that theologians have spent centuries unpacking them. But here's what struck me this week as I prepared this message: Jesus doesn't just tell us to pray. He tells us to persist.
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           The Greek verbs here are all in the present imperative. That's grammar speak for "keep on doing it." Keep asking. Keep seeking. Keep knocking. It's not a one-and-done transaction. It's a relationship.
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           Think about it this way. When my daughter was four, she didn't just ask me once for breakfast and then give up if I didn't immediately appear with pancakes. She asked, she followed me to the kitchen, she tugged on my shirt. She persisted because she trusted that Dad would provide. Her persistence wasn't doubt; it was confidence.
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           When Heaven Seems Closed for Business
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           But let's be honest. Sometimes it feels like we're knocking on a door that nobody's behind. We pray about the diagnosis, and it gets worse. We pray about the job, and the rejection letter comes anyway. We pray about the marriage, and the papers still get filed.
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           I remember Tom, a longtime member here, telling me about the eighteen months he prayed for his son to come home from addiction. "Pastor, I wore out three sets of knee pads," he said, only half joking. "Some nights I wondered if God had blocked my number."
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           This is where the prophet Jeremiah helps us understand what Jesus is really saying. In Jeremiah 29:11-14, God speaks to people in exile, people who felt abandoned, people whose prayers seemed to bounce off the ceiling:
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           "For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart."
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           Notice something crucial here. God doesn't promise immediate delivery. He promises ultimate purpose. The Israelites would spend seventy years in Babylon before this promise came true. Seventy years! That's longer than most of us have been alive. Yet God says, "I have plans. Good plans. Keep seeking."
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           The Father Who Knows How to Give
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           Jesus then does something brilliant. He shifts from the mechanical act of prayer to the relational heart of it:
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           "Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!"
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           I love this because Jesus basically says, "Look, you're all pretty flawed parents, and even you wouldn't mess with your kids like that." No dad hands his hungry child a rock painted to look like a sandwich. No mom serves rubber fish for dinner.
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           But here's where we need to think deeper. Sometimes what we think is bread might actually be a stone. Sometimes what looks like a fish to us might be a snake. God, in His perfect parenting, sometimes says no to our good requests to give us His best gifts.
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           The Stewardship of Persistence
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           This series is about Kingdom Stewardship, and you might wonder: what does persistent prayer have to do with stewardship? Everything.
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           Prayer is not just something we do; it's something we steward. We've been entrusted with direct access to the throne room of the universe. The Creator of galaxies takes our calls. The Sustainer of atoms hears our whispers. That's a resource more valuable than any stock portfolio.
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           But like any resource, we can waste it, hoard it, or invest it wisely.
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           Some of us waste our prayer access by treating God like a cosmic vending machine. Insert prayer, receive blessing. When the machine doesn't deliver, we kick it and walk away.
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           Others hoard their prayer access, saving it for emergencies only. "I don't want to bother God with my little problems," they say, as if the God who numbers the hairs on your head is too busy to care about your daily struggles.
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           But Jesus calls us to invest our prayer access wisely, persistently, relationally. To keep asking, seeking, knocking, not because God is hard of hearing, but because the very act of persistent prayer changes us.
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           What Persistence Produces
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           You see, when Tom prayed for eighteen months for his addicted son, God wasn't ignoring him. God was doing something in Tom. By month six, Tom had started a support group for other parents. By month twelve, he was leading recovery Bible studies. By month eighteen, when his son finally did come home, Tom had become the man his son needed him to be.
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           The persistence produced something prayer alone couldn't: transformation.
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           This is what Margaret discovered in that hospital waiting room. As we sat there together, she said something profound: "You know what, Pastor? Three hours ago I was asking God to fix Jim. Now I'm asking God to be with Jim. And to be with me. And somehow, He is."
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           The asking had led to seeking. The seeking had led to finding, not answers, but Presence.
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           The Houston Hurricane Test
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           We Houstonians know something about persistence. How many of us have rebuilt after floods? Harvey, Ike, Allison... the list goes on. We know what it's like to knock on insurance doors, seek contractors, ask for help, and keep going when everything in us wants to quit.
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           I'll never forget the Sunday after Harvey when half our sanctuary was still damp and we worshiped anyway. Betty Chen stood up during prayer time and said, "I lost everything in my house, but I found something too. I found out that when you have nothing left but God, God is enough."
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           That's not a bumper sticker theology. That's a woman who kept knocking even when the door seemed rusted shut. And she found it opened to riches she didn't know existed.
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           The Secret of the Seeking
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           Here's something I've learned after thirty years of ministry: God is less interested in our perfect prayers than our persistent presence. He's less concerned with our eloquent words than our honest hearts.
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           The seeking itself is part of the finding. The knocking itself is part of the opening.
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           Think about Jacob wrestling with God all night. God could have pinned him in two seconds, but instead they wrestled until dawn. Why? Because there's something about the struggle that prepares us for the blessing.
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           Or consider the Syrophoenician woman who wouldn't take no for an answer when she approached Jesus about her daughter. Jesus seemed to rebuff her, but she persisted. Her persistence revealed a faith that even amazed Jesus.
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           When Prayer Becomes Relationship
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           This is the shift that changes everything: when we stop seeing prayer as a transaction and start seeing it as a relationship.
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           My wife doesn't always give me what I ask for. Sometimes I ask for pizza for dinner and she makes salad because she loves me too much to let me eat pizza every night. Sometimes I want to buy something foolish and she reminds me we're saving for our kids' college. Her "no" is still love. Her delay is still care.
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           How much more with God?
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           When we pray, "God, take away this struggle," and He doesn't, maybe He's saying, "I'd rather walk through it with you."
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           When we pray, "God, change this person," and He doesn't, maybe He's saying, "Let me change you first."
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           When we pray, "God, open this door," and He doesn't, maybe He's saying, "I'm protecting you from what's behind it."
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           The Gift Better Than Our Requests
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           Jesus ends this teaching with a promise that should revolutionize how we pray: "How much more will your Father in heaven give good gifts to those who ask him!"
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           In Luke's version of this same teaching, Jesus gets specific about what the "good gift" is: the Holy Spirit. In other words, we ask for stuff, and God gives us Himself.
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           We knock looking for opportunities, and God opens the door to His presence.
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           We seek solutions, and we find the Solution Giver.
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           This is why persistent prayer is actually an act of stewardship. We're not just managing our requests; we're cultivating our relationship with the Request Receiver. We're not just seeking answers; we're seeking the Answerer.
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           The Practice of Persistence
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           So how do we actually do this? How do we keep asking when we're tired of asking? How do we keep seeking when we've looked everywhere? How do we keep knocking when our knuckles are bloody?
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           First, remember that persistence doesn't mean repetition. You don't have to pray the same exact prayer every day like you're trying to wear God down. Persistence means staying in the conversation.
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           Second, vary your approach. Ask in the morning. Seek through Scripture at lunch. Knock through worship in the evening. Let your whole life become a prayer.
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           Third, pray with others. This is why we gather as a church. When your faith feels weak, borrow mine. When my knocking arm gets tired, you knock for me. We're not meant to persist alone.
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           Fourth, document the journey. Keep a prayer journal, not just of requests but of revelations. You'll be amazed how God was answering all along in ways you didn't expect.
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           Finally, trust the timeline. God's clock doesn't match ours. What feels like divine delay might be perfect timing. What seems like rejection might be redirection.
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           The St. John's Way of Prayer
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           This is why at St. John's, we don't just have prayer as a program; we have it as a practice. Our Tuesday morning prayer group has been meeting for fifteen years. Some of the same people, praying for some of the same things, and yet they keep gathering. Why? Because they've learned that the gathering itself is part of the gift.
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           Our youth group doesn't just study prayer; they practice it. Last month, they kept a 24-hour prayer vigil for our community. One teenager told me, "I signed up for 3 AM thinking it would be boring. But somewhere around 3:30, I felt like God was actually there. Like, actually there."
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           That's what persistence produces: actual presence.
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           The Door That's Already Opening
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           Here's what I want you to remember as we prepare for Thanksgiving next week: Every one of us has prayers that seem unanswered. Every one of us has knocked on doors that seem locked. But the very fact that you're still asking, still seeking, still knocking, means you haven't given up on God.
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           And if you haven't given up on God, I have good news: He definitely hasn't given up on you.
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           The door you're knocking on? It's already beginning to open. You might not see it yet, but the hinges are moving. The lock is turning. Not because you knocked loud enough or long enough, but because the One behind the door has been waiting for you all along.
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           Margaret's husband? His surgery went perfectly. But that's not the real miracle. The real miracle is what Margaret told me a week later: "I thought I was just asking God to save Jim's life. But God saved something in me too. My fear. My need to control. My assumption that God only loves me when He says yes. All of that died in that waiting room."
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           Your Next Knock
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           So here's my invitation as we close: What door do you need to knock on this week? What request have you given up on that God might be inviting you to bring back? What seeking have you abandoned that might be just one more seek away from finding?
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           Don't make it complicated. Jesus didn't. Ask. Seek. Knock. Three simple words that children can understand and saints spend lifetimes practicing.
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           And remember, you're not knocking on the door of a reluctant deity who needs to be convinced. You're knocking on the door of a Father who's already decided to give you good gifts. Sometimes the gift is what we asked for. Sometimes the gift is something better. And sometimes, the gift is simply learning that the door was never locked at all.
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           We were just so focused on knocking that we forgot to try the handle.
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           This week, try the handle. Keep asking, but also listen. Keep seeking, but also notice what you've already found. Keep knocking, but also realize that maybe, just maybe, God's been knocking too, waiting for you to let Him in.
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           After all, as Jesus said in Revelation, "Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me."
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           The God we're seeking? He's seeking us harder. The door we're knocking on? He's on both sides of it. The gift we're asking for? We already have it. We have Him.
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           And in the end, that's more than enough. That's everything.
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           We are blessed to bless; we receive to give. But first, we ask, we seek, we knock. And in the asking, seeking, knocking, we discover that the real treasure was never the answer.
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           It was learning to trust the Answerer.
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           Let us pray.
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           Loving Lord, we come to You with hands full of requests and hearts full of need. We've knocked on so many doors we've lost count. We've sought in so many places we're dizzy from the searching. But today, right now, we ask for the grace to keep asking, the strength to keep seeking, the faith to keep knocking. Not because You're far away, but because You're so close we sometimes miss You. Help us steward our prayers not as last resorts but as first responses. Help us trust Your timeline, Your answers, Your presence. And when we're tired of knocking, remind us that You're knocking too, waiting to come in and share a meal, share life, share eternity. In Jesus' name, who taught us to persist in prayer, Amen.
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            Have you ever wondered how Presbyterians approach Bible study? Weird question, right. But seriously, have you ever wondered? Here's the answer to that question: Bible Study Near Me:
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    &lt;a href="/bible-study-near-me-what-to-expect-at-st-john-s-weekly-groups"&gt;&#xD;
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            What to Expect at St. John's Weekly Groups
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            . And to go even deeper into it there's this:
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    &lt;a href="/bible-study-in-houston-where-to-find-scripture-study-that-goes-deeper"&gt;&#xD;
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            Bible Study in Houston: Where to Find Scripture Study That Goes Deeper
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            . Or, if you're feeling a little crazy, maybe even check out this radical topic:
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    &lt;a href="/best-non-mega-church-houston"&gt;&#xD;
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            Best Non-Mega Church Houston: Why St. John's Presbyterian Offers Real Faith Beyond Hype
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            ﻿
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&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/PrayerWindow25.png" length="2769111" type="image/png" />
      <pubDate>Fri, 03 Oct 2025 16:19:39 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/when-god-feels-silent-ask-seek-knock-houston-christians-guide-to-persistent-prayer-2025-sermon</guid>
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        <media:description>main image</media:description>
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    </item>
    <item>
      <title>Christian Perspectives on Healthy Relationships in Houston</title>
      <link>https://www.stjohnspresby.org/christian-perspectives-on-healthy-relationships-in-houston</link>
      <description />
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           Relationship Advice in Houston TX: Building Stronger Bonds Through Faith
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           Christian Perspectives on Healthy Relationships in Houston
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            Relationship Advice in Houston TX:
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           Building Stronger Bonds Through Faith
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           You know that moment when you're driving on 610 and someone cuts you off without signaling? In that split second, you become judge, jury, and... well, let's just say your verdict isn't charitable. "What an idiot!" flies out before you can catch it. Maybe you add a few choice observations about their driving skills, their upbringing, or their general contribution to society.
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           Then, about three exits later, you realize you need to change lanes quickly. You dart over. No signal. Someone honks. And suddenly you remember: you had a good reason. You almost missed your exit. You were distracted thinking about that meeting, that medical test, that conversation with your teenager.
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           Funny how quickly we go from judge to defendant, isn't it?
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           Welcome to the human condition. Welcome to what Jesus knew about us all along.
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           The Plank and the Speck
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           This morning we're diving into Matthew chapter 7, where Jesus delivers one of His most memorable images. Picture this: you're walking around with a two-by-four sticking out of your eye, and you tap your neighbor on the shoulder. "Hey buddy, hold still. You've got a speck of sawdust in there. Let me get that for you."
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           Jesus wasn't known for slapstick comedy, but this image? Pure genius. Everyone laughs because everyone recognizes themselves. We're all amateur ophthalmologists when it comes to other people's problems.
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           "Do not judge," Jesus says, "or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you."
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           Now hold on. Is Jesus telling us never to evaluate anything? Never to call out genuine wrongdoing? Some people read it that way, but that's not what's happening here. Jesus Himself made plenty of judgments. He called out hypocrisy. He overturned tables in the temple. He didn't mince words with religious leaders who were hurting people.
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           No, Jesus is talking about something deeper. He's talking about the peculiar blindness we have to our own faults while maintaining 20/20 vision for everyone else's. He's talking about the kind of judgment that writes people off, that assumes we know their whole story, that elevates us while diminishing them.
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           The Micah Standard
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           Let's bring in the prophet Micah for a moment. Our liturgist read those powerful words: "He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God."
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           Three things. Not three hundred. Not a complex theological treatise. Three things that a child could understand but that take a lifetime to master.
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           Act justly. Love mercy. Walk humbly.
          &#xD;
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           Notice the progression? Justice without mercy becomes harsh. Mercy without justice becomes enabling. But both without humility? That's where things really go sideways. That's when we become the very Pharisees Jesus was warning about.
          &#xD;
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           Humility is the secret ingredient that makes everything else work. It's what allows us to act justly without becoming self-righteous. It's what allows us to love mercy without becoming doormats. It's what keeps us walking with God instead of strutting ahead like we know the way.
          &#xD;
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  &lt;h2&gt;&#xD;
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           The Relationship Economy
          &#xD;
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           Here's what I've learned after years of ministry, years of marriage, years of just being human: relationships are the real currency of the Kingdom of God. Not money, though we need to steward that. Not talents, though God gives those too. Relationships. The messy, beautiful, complicated connections between human beings who are all walking around with planks in their eyes, all desperate to be seen and known and loved anyway.
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           Every Sunday, you walk into this sanctuary carrying relationships. The marriage that's harder than you thought it would be. The friendship that went south over politics. The adult child who won't return your calls. The coworker who takes credit for your ideas. The neighbor whose dog won't stop barking at 3 AM.
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           And here's the thing: God cares about every single one of those relationships. Not just your relationship with Him, though that's primary. He cares about how you treat the barista who messed up your order. He cares about how you respond to that family member who always pushes your buttons at Thanksgiving dinner.
          &#xD;
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           Why? Because we're not just blessed to be blessed. Say it with me: "We are blessed to bless; we receive to give."
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           The mercy we receive from God isn't meant to pool up in our hearts like standing water. It's meant to flow through us to others. The grace that covers our planks is the same grace we're called to extend to others' specks.
          &#xD;
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  &lt;h2&gt;&#xD;
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           The Houston Test
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           Living in Houston gives us a unique laboratory for this kind of kingdom stewardship. We're one of the most diverse cities on the planet. You can drive down Hillcroft and hear seventeen languages in ten blocks. Your kids go to school with children from every continent. Your workplace looks like a United Nations meeting.
          &#xD;
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           This diversity is a gift, but let's be honest: it's also a challenge. More differences mean more opportunities for judgment. More chances to assume we know someone's story based on their accent, their clothes, their politics, their denomination.
          &#xD;
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           I met a man at the grocery store last week. Middle Eastern accent, buying ingredients I didn't recognize. Ten years ago, I might have made assumptions. Might have kept my distance. But Kingdom stewardship of relationships means seeing past surface differences to the image of God underneath.
          &#xD;
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           Turns out he was shopping for a church potluck. His congregation was hosting a meal for homeless veterans. The ingredients I didn't recognize? His grandmother's recipe that he was adapting to feed two hundred people.
          &#xD;
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           How many relationships do we miss because we judge too quickly? How many potential brothers and sisters in Christ do we write off because they don't fit our predetermined categories?
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  &lt;h2&gt;&#xD;
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           The Forgiveness Project
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           Let me tell you about Tom and Sandra. Real couple, different names. They'd been married twenty-three years when they walked into my office. They weren't speaking to each other, just to me, like I was serving as translator for two people who'd forgotten they spoke the same language.
          &#xD;
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           The presenting issue was money. Tom had made a significant financial decision without consulting Sandra. But as we talked, layers peeled back. Sandra had her own secret credit card debt. Tom felt dismissed and disrespected. Sandra felt invisible and unvalued.
          &#xD;
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           Twenty-three years of accumulated specks and planks. Twenty-three years of keeping score.
          &#xD;
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           "What does God require?" I asked them, pulling out Micah. "Justice, mercy, and humility."
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           Tom wanted justice. Sandra had wronged him.
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           Sandra wanted justice. Tom had wronged her.
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           Both were right. Both had been wronged. But justice alone wouldn't heal their marriage. They needed mercy, that supernatural ability to give what isn't deserved. And they needed humility, the recognition that they were both broken people in need of grace.
          &#xD;
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           It took months. There were setbacks. Old patterns die hard. But slowly, they began to practice kingdom stewardship with their relationship. They started seeing their marriage not as something they owned but as something they stewarded for God's glory.
          &#xD;
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           Last month, they renewed their vows. Twenty-five years. Not perfect, but pursuing. Not arriving, but traveling together.
          &#xD;
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  &lt;h2&gt;&#xD;
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           The Practical Path
          &#xD;
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           So how do we actually do this? How do we steward our relationships with kingdom priorities? Let me give you some practical steps, not a neat list of three, but a handful of practices that can transform how we relate to others.
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           First, start with the plank. Before you evaluate anyone else today, take five minutes for self-examination. What are you blind to? What criticism do you level at others that might actually apply to you? This isn't about self-flagellation. It's about honest recognition of our shared brokenness.
          &#xD;
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           Second, practice the pause. When someone irritates you, when you feel judgment rising, pause. Take a breath. Ask yourself: What might be happening in their life that I don't know about? That person who was rude at the store might have just received a diagnosis. That aggressive driver might be rushing to the hospital. You don't know. That pause creates space for mercy.
          &#xD;
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           Third, apologize specifically. Not "I'm sorry if I hurt you." That's not an apology. That's a deflection. Try this: "I'm sorry I raised my voice. That was wrong. Will you forgive me?" Specific acknowledgment of specific wrongs. This is what humility looks like in practice.
          &#xD;
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           Fourth, extend grace preemptively. Instead of waiting for people to earn your kindness, give it freely. This is what God did for us, right? "While we were still sinners, Christ died for us." We didn't clean up first. Grace came first.
          &#xD;
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           Fifth, invest in restoration. Some relationships are broken. Maybe they've been broken for years. Kingdom stewardship means being willing to take the first step toward healing, even if you weren't the primary one at fault. Especially if you weren't the primary one at fault. That's when mercy shines brightest.
          &#xD;
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  &lt;h2&gt;&#xD;
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           The Church as Relationship Laboratory
          &#xD;
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           Here's what I love about the local church: it forces us into relationships we wouldn't choose. Left to our own devices, we'd surround ourselves with people who think like us, vote like us, look like us. But the church? The church throws together the oil executive and the environmental activist, the teenager and the retiree, the immigrant and the seventh-generation Texan.
          &#xD;
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           And we're supposed to love each other. Not just tolerate. Not just coexist. Love.
          &#xD;
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           This is the genius of God's design. The church becomes a laboratory for kingdom relationships. We practice on each other. We fail with each other. We forgive each other. We try again.
          &#xD;
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           I've watched it happen right here at St. John's. The conservative grandfather and the progressive granddaughter, serving side by side at the food pantry. The divorced woman and the happily married couple, supporting each other through loss. The recovering addict and the teetotaler, sharing communion.
          &#xD;
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           These relationships don't happen automatically. They require intentional stewardship. They require us to act justly when we see wrong, to love mercy when people fail, and to walk humbly knowing we're all in process.
          &#xD;
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  &lt;h2&gt;&#xD;
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           The Thanksgiving Table Test
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           In two weeks, many of you will sit around Thanksgiving tables with extended family. This is where the rubber meets the road. Can you practice kingdom stewardship of relationships with Uncle Frank who won't stop talking about politics? With your sister who makes passive-aggressive comments about your parenting? With your mother-in-law who still thinks you're not good enough for her baby?
          &#xD;
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           Here's my challenge: pick one relationship at that table to steward differently this year. Just one. Maybe it's the person you usually avoid. Maybe it's the one you typically argue with. What would it look like to approach them with justice, mercy, and humility?
          &#xD;
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           Justice might mean having an honest conversation about a hurt that needs addressing. But do it with mercy, recognizing their humanity and struggles. And do it with humility, acknowledging your own contribution to the dysfunction.
          &#xD;
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           Or maybe this year, justice means letting something go. Maybe mercy means choosing not to take the bait when they cast the line. Maybe humility means admitting, at least to yourself, that you've been part of the problem.
          &#xD;
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  &lt;h2&gt;&#xD;
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           The Divine Interruption
          &#xD;
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           Here's what strikes me most about Jesus' teaching on judgment: He knows we're going to fail at this. He knows we're going to judge others while blind to our own faults. He knows we're going to choose justice without mercy, or mercy without justice, or neither with humility.
          &#xD;
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           That's why the Gospel is good news. It's not a self-improvement program where we gradually get better at relationships through our own effort. It's a divine interruption where God's grace transforms us from the inside out, making us capable of loving in ways we never could on our own.
          &#xD;
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           When you really grasp the mercy you've received, when you really understand the plank that God removed from your eye, extending grace to others becomes less of a duty and more of an overflow. You're not trying to be merciful. Mercy is flowing through you because you're connected to its source.
          &#xD;
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           This is kingdom stewardship of relationships: recognizing that every human connection is an opportunity to display God's character. Every conflict is a chance to show what reconciliation looks like. Every hurt is an invitation to demonstrate supernatural forgiveness.
          &#xD;
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           The Mission Continues
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           We don't steward relationships just for our own benefit. This isn't spiritual self-help. We steward relationships because the watching world needs to see what kingdom community looks like.
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           People in Houston are lonely. They're disconnected. They have five hundred Facebook friends but no one to call at 2 AM when life falls apart. They're surrounded by millions of people but feel invisible.
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           When we steward our relationships with kingdom values, we become living advertisements for a different way of being human. We show that conflict doesn't have to end in destruction. We demonstrate that differences don't have to divide. We prove that grace is real and transformation is possible.
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           This is missional living. Not just inviting people to church, though please do that. But showing them what church looks like Monday through Saturday. Showing them what happens when regular people commit to extraordinary love.
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           The Invitation
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           So here's my invitation as we close: take inventory of your relationships. Not all of them. That would be overwhelming. Just the top five. The ones that take up the most emotional real estate in your life.
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           How are you stewarding them? Are you acting justly, addressing wrongs that need addressing? Are you loving mercy, extending grace even when it's not deserved? Are you walking humbly, recognizing your own need for forgiveness?
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           Where there's brokenness, what would restoration require? Where there's distance, what would drawing closer look like? Where there's judgment, what would mercy feel like?
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           Remember: with the measure you use, it will be measured to you. But also remember: the God who measures is the same God who sent His Son to remove every plank, to forgive every sin, to restore every relationship that sin has broken.
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           You are blessed to bless. You receive to give. The mercy flowing to you is meant to flow through you. The grace that covers you is meant to spill over onto others.
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           This is kingdom stewardship of relationships. This is what makes the church different from any other organization on earth. This is what the watching world needs to see.
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           And this is what we're inviting you into here at St. John's. Not perfect relationships. We don't have those. But purposeful ones. Not relationships without conflict, but relationships where conflict leads to deeper connection. Not relationships without hurt, but relationships where hurt gets healed.
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           Come as you are, plank and all. But don't plan to stay that way. God's got some surgery to do, some mercy to distribute, some relationships to restore. And He wants to do it through a community of people who are learning to act justly, love mercy, and walk humbly together.
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           That's the invitation. That's the mission. That's the joy of kingdom stewardship.
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           We are blessed to bless. We receive to give.
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           Let's Pray
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           Merciful God, we confess that we have been harsh judges and poor forgivers. We have noticed every speck while ignoring our planks. We have demanded justice for others while pleading mercy for ourselves. Forgive our hypocrisy. Forgive our broken relationships. Forgive our failure to walk humbly with You.
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           Teach us to steward our relationships with the same grace You show us. Make us agents of restoration in a world of division. Help us to act justly, love mercy, and walk humbly in every relationship You've given us.
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           And Lord, for those sitting here with relationship wounds that feel too deep to heal, pour out Your supernatural grace. Where we cannot forgive in our own strength, be our strength. Where we cannot love in our own power, be our power.
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           We are blessed to bless. We receive to give. Make it so in our lives, for Your glory and our good.
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           In Jesus' name, Amen.
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           Learn more about relationships
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            Learn more about where we are coming from on this topic of relationships. Explore
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    &lt;a href="/best-non-mega-church-houston"&gt;&#xD;
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            Best Non-Mega Church Houston: Why St. John's Presbyterian Offers Real Faith Beyond Hype
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            . Dig deeper and find a new perspective on your relationship problems. Take a minute to consider
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            The Power of Words and Silence
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           .
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      <pubDate>Fri, 03 Oct 2025 12:44:45 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/christian-perspectives-on-healthy-relationships-in-houston</guid>
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    <item>
      <title>Funeral Services Near Me: How St. John's Presbyterian Supports Families</title>
      <link>https://www.stjohnspresby.org/funeral-services-near-me-how-st-john-s-presbyterian-supports-families</link>
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         Funeral Services Near Me: How St. John's Presbyterian Supports Families
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           Funeral Services Near Me:
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           How St. John's Presbyterian Supports Families
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           When someone you love dies, the last thing you want to think about is logistics. Yet there you are, sitting in a funeral home or standing in your kitchen at 2 AM, trying to figure out where to hold a service for someone who maybe attended church occasionally, or used to go years ago, or never went at all.
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           And you're searching "funeral services near me" because you need a sacred space, a pastor who won't pretend to have known your father when they never met, and a community that won't make this harder than it already is.
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           Let me tell you what we've learned about walking with families through death at St. John's Presbyterian Church in Houston. This isn't a sales pitch. It's what I wish someone had told me before I conducted my first funeral service as a young pastor, thinking I knew what grief needed.
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           I didn't. But the families taught me.
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           What Most People Don't Know About Church Funeral Services
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           Here's the truth nobody mentions when you're frantically searching for funeral services in Houston: most churches will host a service for community members, even if the deceased wasn't an active member. You don't need to have perfect attendance or a spotless giving record. You just need to call.
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           At St. John's, we've held services for people who hadn't walked through our doors in twenty years. We've celebrated the lives of parents whose children grew up here but moved away decades ago. We've offered our sanctuary to families who found us through that exact search you just did: "funeral services near me."
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           Why? Because death isn't a membership privilege. It's a human reality that deserves sacred response.
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           But not all churches approach this the same way, and understanding the differences might help you make decisions during an already overwhelming time.
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           The Small Church Advantage When Death Comes
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           I've served in larger congregations and smaller ones. At St. John's, we're definitely in the smaller category. On Sunday mornings, we might have 80 people in worship and about that many watching online. Yes, our services are livestreamed on our website each Sunday. Our building is newly remodeled and upgraded. We don't have a coffee bar or a massive staff.
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           But when death visits one of our families, something happens that I've rarely seen in larger settings.
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           The congregation mobilizes.
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           Not because someone assigns tasks or creates spreadsheets (though our Caring &amp;amp; Fellowship Committee does coordinate beautifully). It happens because in a church this size, we actually know each other. When Mary's husband died last spring, our members didn't need to be told what to do. Within hours, someone was organizing meals. Someone else was calling family members who lived out of state. Another person was quietly arranging flowers.
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           The day of the service, our kitchen was full of people who had known this family for years, preparing food for the reception. Not catering staff. Just people who loved them.
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           This is what "funeral support" actually looks like, stripped of corporate language and marketing copy. It's Jim bringing his truck to help move chairs. It's Barbara knowing exactly which hymns the deceased loved because she sat next to her in choir for fifteen years. It's having a pastor who can tell real stories about your loved one because he actually knew them, shared meals with them, prayed with them.
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           You can't manufacture this in a church of 2,000 people. You can organize it, sure. You can create systems and committees and response teams. But there's something different about a community small enough that grief ripples through everyone, where the loss touches people who actually remember.
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           When the Deceased Wasn't a Member: What Really Happens
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           This is the question I get most often from families calling about funeral services: "Is it okay that Dad wasn't really involved in church?"
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           Always yes.
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           Some of the most meaningful services I've conducted have been for people on the edges of church life. The man who came to our community garden every week but never attended worship. The woman whose daughter sang in our choir but who herself struggled with faith after losing a child years ago. The neighbor who used our parking lot for his morning walks and always waved but never came inside.
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           These services require more preparation, actually. I spend extra time with families, listening to stories, learning who this person was beyond religious categories. What made them laugh? What did they care about? What would they want said, or not said, at their funeral?
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           And here's what I tell families who worry their loved one wasn't "religious enough" for a church service: Jesus spent most of his time with people on the margins of religious life. If we're going to follow him, we probably should too.
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           At St. John's, we don't audit someone's spiritual résumé before offering our space and our care. We trust that if you're seeking a sacred space to mark this death, you have good reasons. Our role is to provide that space with dignity and authenticity, not to judge whether the deceased earned it.
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           What a Presbyterian Funeral Service Actually Involves
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           If you didn't grow up Presbyterian, or if you've been away from church for a while, you might wonder what happens during a Presbyterian funeral service. Let me walk you through the typical structure, though we adapt based on family needs and circumstances.
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           The Order of Service
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           Presbyterian funerals follow what we call "A Service of Witness to the Resurrection." That title reveals our theology: we're not just mourning a death, we're testifying to our hope in resurrection. This doesn't mean we skip the grief or pretend death isn't terrible. It means we hold grief and hope together, which is harder and more honest than either alone.
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           The service usually includes Scripture readings that speak to both loss and hope. Psalms of lament sit next to promises of resurrection. We sing hymns, sometimes the ones your loved one sang for decades, sometimes ones chosen by the family. We pray together, naming the pain and the gratitude, the loss and the memories.
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           I give a brief message, usually reflecting on Scripture in light of this particular life. This isn't a eulogy where I tell you how perfect the deceased was (nobody's perfect, and pretending otherwise dishonors their actual humanity). Instead, I try to connect their real life to God's real grace, acknowledging both struggles and gifts.
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           Family members often speak, sharing memories and stories. This can be healing or hard or both. We don't force it, but we create space for it if desired.
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           The service typically lasts 45 minutes to an hour. Long enough to be meaningful, short enough that elderly aunts and young children don't suffer too much. Then we usually have a reception in our fellowship hall, where the real ministry often happens: people eating, talking, crying, laughing, remembering.
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           The Flexibility Factor
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           Here's where smaller churches shine: flexibility. If you need to adjust the service because Uncle Robert is flying in from California and can't arrive until 2 PM, we adjust. If your mother loved folk music instead of traditional hymns, we help you find a guitarist. If your famil
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           We're not running multiple services that day with tight turnarounds. We're not locked into rigid schedules that can't bend. Your family's needs shape the service, not our operational constraints.
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           The Role of Our Caring &amp;amp; Fellowship Committee
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           At St. John's, we have a committee specifically dedicated to caring for members during life's hard moments. The Caring &amp;amp; Fellowship Committee visits homebound members, supports those in the hospital, and coordinates care when families face crisis.
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           When death occurs, this committee becomes crucial. They help organize the reception, coordinate meals for the family in the days following the service, and maintain contact in the months after, when grief deepens and most people have returned to their normal lives.
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           This isn't a formal bereavement program with scheduled check-ins. It's more organic than that, more personal. Someone remembers that this is the first Thanksgiving without Mom and brings a pie. Someone else notices Dad sitting alone at church and invites him to lunch. Small acts of sustained attention that say: we haven't forgotten.
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           The committee also maintains contact with inactive members, which means when someone dies who attended years ago, we often already have relationships with the family. We're not strangers showing up to perform a service. We're part of an extended community that never quite lost touch.
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           The Cost Question Nobody Wants to Ask
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           Let's address this directly because it matters when you're planning a funeral: What does this cost?
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           At St. John's, we don't charge our members or their families for use of the sanctuary for the service or McPhail Hall for the reception. The buildings are simply available. We also have a Memorial Service Meal and hospitality ministry that directs the reception after the service. It's part of what membership means, one of the ways we care for each other from birth to death.
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           For non-members or community families, we ask for a donation to the church that helps cover costs like building use, cleaning, sound system operation, and pastor and staff’s time. There is a musicians fee and the pastor fee is up to you. We've never turned away a family because they couldn't afford our suggested donation.
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           Some families choose to make a memorial gift to the church or to one of our mission partners like Braes Interfaith Ministries, where we serve hundreds of food-insecure neighbors each month. Others arrange for flowers or make donations to causes their loved one cared about. All of this is voluntary.
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           Compare this to funeral home chapel fees, which in Houston can run $500 to $1,500 or more. Church spaces aren't free to maintain, but we're not in the funeral business. We're in the community business, and supporting families through death is part of that calling.
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           What Happens After the Service: The Forgotten Part
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           Here's what most articles about funeral services won't tell you: the hard part isn't the day of the service. That day, you're running on adrenaline, surrounded by people, held up by structure and ritual.
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           The hard part is three weeks later, when everyone has gone home, when you're sorting through your father's clothes, when you're eating dinner alone for the first time in 40 years.
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           At St. John's, we know this. So we don't disappear after the reception ends.
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           Our pastor stays in touch with grieving families for months, sometimes years. Not with formal appointments or therapy sessions (I'm a pastor, not a counselor), but with occasional calls, notes on birthdays and hard anniversaries, invitations to church events that might help you reconnect with community when you're ready.
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           Our Caring and Fellowship Committee continues providing meals if needed, especially for elderly widows or widowers who struggle to cook for one. We invite grieving members to our monthly Keenagers lunches, where older adults gather for food and fellowship. We notice when you're absent from worship and reach out, not with guilt but with care.
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           We also offer resources for grief support groups in Houston and can connect families with Christian counselors if professional help is needed. Small churches don't have every resource in-house, but we know our community and can guide you to good support.
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           Why Location Matters When You're Searching "Funeral Services Near Me"
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           You're searching for "funeral services near me" because proximity matters when you're grieving. You don't want to drive across Houston in traffic while planning a funeral. You want something close, accessible, familiar maybe.
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           St. John's sits at 5020 West Bellfort Avenue, in the Westbury area of southwest Houston. We're easy to reach from Bellaire, Meyerland, Westbury, and surrounding neighborhoods. Our building dates to the 1950s, which means we have the space and parking that older church buildings offer, without the intimidating scale of newer megachurch campuses. We also have a gorgeously remodeled sanctuary we renovated after Harvey. The sanctuary has near perfect acoustics according to the professional musicians we host in our annual Lenten Arts Series.
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           For out-of-town family flying into Houston, we're closer to Hobby Airport although Bush Intercontinental is still within driving range. The neighborhood is safe, the parking is ample, and the building is accessible for those with mobility challenges.
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           But proximity isn't just about geography. It's about emotional accessibility too. When you walk into St. John's, you won't face a massive lobby with coffee stands and bookstores. You'll walk into a church that feels like a church, with people who greet you by name (or learn it quickly), with a sanctuary designed for worship, not entertainment.
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           For some families, especially those from older generations or those who've felt lost in contemporary church culture, this matters deeply. You want a funeral service that feels sacred without feeling sterile, personal without being casual, hopeful without denying the pain.
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           When You Need to Plan Ahead: Pre-Funeral Conversations
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           Nobody wants to think about their own funeral, but I've learned that the families who have the easiest time planning services are the ones who had these conversations beforehand.
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           If you're reading this not because someone just died, but because you're thinking ahead (which is wise, not morbid), consider talking with your family about:
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            Where you'd want your service held
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            Which hymns or music matter to you
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            Scripture passages that have sustained you
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            Whether you want family to speak or prefer just pastoral words
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            What you'd want your service to emphasize about your life and faith
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           You can also talk with a pastor before crisis hits. At St. John's, I'm happy to meet with anyone thinking about end-of-life planning. These conversations are never depressing. Often they're meaningful and even beautiful, as people reflect on what has mattered most in their lives.
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           Some people write their own funeral service, choosing readings and hymns that reflect their faith journey. Others just share general wishes with family, trusting them to make good decisions when the time comes. Either approach works, and both are better than leaving your family guessing during grief.
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           What Makes St. John's Different: The Mission Connection
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           Here's something you won't find in most articles about funeral services, but it matters: where you hold a funeral service makes a statement about what mattered to the deceased and what matters to the family left behind.
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           At St. John's, we're known for mission work. We operate a community garden that supplies fresh produce to food pantries serving hundreds of families weekly. We support an orphanage in Uganda, provide resources to Houston's International Seafarer's Center, and work closely with Braes Interfaith Ministries to meet practical needs in our community.
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           This means when you hold a service at St. John's, you're connecting your loved one's memory to ongoing work that matters. Memorial gifts given in their name support real ministry to real people facing real struggles. The church building where you gather isn't just a pretty space, it's a launching pad for mission work that changes lives.
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           For families who want their loved one's death to somehow contribute to life for others, this context matters. Your father's memorial service becomes part of a larger story about faith in action, about a church community that doesn't just talk about loving neighbors but actually does it, week after week, year after year.
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           How to Contact Us About Funeral Services
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           If you're reading this because you need funeral services now, here's what to do:
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            Call our church office at 713-723-6262. If it's after hours or on a weekend, email Pastor Jon's or text or call his cell number for emergencies.
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           Don't hesitate to call. Death is exactly the kind of emergency pastors expect.
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           When you call, you'll talk with someone who will ask a few basic questions: Who died? When? Are you thinking about a date and time for the service? Is the deceased connected to St. John's in any way?
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           Then we'll schedule a meeting, usually within 24 to 48 hours, where we can sit down together, talk about your loved one, and plan a service that honors their life and supports your grief. Bring photos if you want. Bring other family members who need to be part of the planning. Bring your questions and your stress and your sadness, and we'll work through it together.
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           If you're planning ahead rather than in crisis, the same number works. Just let us know you're calling about pre-planning, and we'll schedule a more relaxed conversation.
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           You can also email us at office.sjpc@gmail.com, though calling is faster if you're in immediate need.
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           What Happens When You Can't Afford a Traditional Funeral
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           Let me address one more reality that families face: sometimes there's no money for a traditional funeral. Maybe the deceased had no life insurance. Maybe medical bills consumed everything. Maybe you're barely covering basic burial costs.
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           At St. John's, we still welcome you.
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           We can hold a simple memorial service with no elaborate flowers, no printed programs if those add cost you can't manage, no expensive anything. We'll gather people who loved this person, we'll pray and sing and remember, and we'll do it with dignity regardless of budget.
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           Some of the most meaningful services I've conducted have been the simplest. A dozen people in our sanctuary, a few shared stories, some tears and some laughter, a commitment of this life into God's care. That's enough. That's actually more than enough when it's genuine.
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           If burial costs are also overwhelming, I can sometimes connect families with resources that help. Houston has organizations that assist with funeral expenses for low-income families. I can't promise solutions, but I can help you look for options you might not know exist.
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           The point is this: dignity in death shouldn't depend on economics. We won't make your grief harder by adding financial stress or making you feel less-than because you can't afford what funeral homes market as "proper" services.
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           A Final Word About Searching "Funeral Services Near Me"
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           You probably found this article because you're in pain. Someone you love is gone, and you're trying to figure out what to do next, where to hold a service that will honor them and support your family and feel somehow adequate to this enormous loss.
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           No funeral service is adequate, actually. That's the hard truth. No matter how beautiful the flowers, how perfect the music, how eloquent the words, nothing makes death okay. Nothing fills the hole left by a person you loved.
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           But sacred ritual helps. Community helps. Having a space where you can name the loss and remember the love and cry without apologizing helps. Being surrounded by people who show up, who bring food, who hug you and mean it, who remember your loved one or commit to honoring them through their presence even if they never met—all of this helps.
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           At St. John's Presbyterian Church in Houston, we've been helping families through death since 1956. We're not experts in grief (nobody is), but we're experienced companions for the journey. We know what helps and what doesn't. We know how to hold space for pain without rushing to fix it. We know how to testify to resurrection hope without pretending death isn't terrible.
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           If you're searching for funeral services near you, you've found one option. We're here, we're ready, and we're honored to walk with you through this valley.
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           Come as you are. Bring your grief, your questions, your exhaustion, your faith or your doubt. We'll figure out together how to honor the life that was lived and support the ones left behind.
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           That's what church is for.
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            For more information about St. John's Presbyterian Church and the ways we support our community, visit our page about Christian Church Near Me: Why St. John's Presbyterian Stands Out. If you're also looking for other ways to connect with our faith community, explore our
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           Bible Study Houston: Where to Find Scripture Study That Goes Deeper
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            offerings. And if you're interested in learning more about our mission orientation and what that means, read
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           Mission-Oriented Church Houston: Finding the People Actually Doing God's Work
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           .
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      <pubDate>Thu, 02 Oct 2025 01:14:30 GMT</pubDate>
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      <title>Christmas Eve Service Houston: Celebrate with St. John's Presbyterian</title>
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           Christmas Eve Service Houston: Celebrate with St. John's Presbyterian
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           Christmas Eve Service Houston: Celebrate with St. John's Presbyterian
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           The Search for Christmas Eve Meaning in Houston
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           Every December, thousands of Houston families face the same question: where should we spend Christmas Eve? The city offers countless options, from massive productions with laser lights and smoke machines to intimate gatherings in small sanctuaries. But what if you're searching for something different this year? What if you want a Christmas Eve service that actually feels like Christmas?
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           At St. John's Presbyterian Church, we've been celebrating Christmas Eve the same way for nearly seven decades. Not because we're stuck in the past, but because some things shouldn't change. When you walk through our doors at 5:00 PM on December 24th, you won't find a rock concert or a theatrical production. You'll find something increasingly rare in Houston: a traditional Christmas Eve service that honors the sacred mystery of Christ's birth.
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           The truth is, many Houston churches have turned Christmas Eve into entertainment. They compete for attendance with bigger bands, flashier lights, and more elaborate staging. But somewhere in that competition, something precious gets lost. The quiet wonder of that first Christmas night. The simple beauty of candlelight reflecting off faces singing familiar carols. The power of ancient words spoken into modern hearts.
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           What Makes Our Christmas Eve Service Different
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           Starting with Sacred Space, Not Spectacle
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           When you arrive for our 5:00 PM Family Service, the first thing you'll notice is what's missing. No fog machines. No light show countdown. No video screens promoting upcoming programs. Instead, you'll find a sanctuary prepared for worship. Real candles waiting to be lit. Hymnals marked with carols your grandparents sang. A space that whispers rather than shouts.
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           This intentional simplicity isn't about being old-fashioned. It's about creating room for what matters. In a world that constantly demands our attention with noise and flash, Christmas Eve at St. John's offers something revolutionary: peace. The kind of peace the angels promised to shepherds on that first Christmas night.
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           Our sanctuary seats about 150 people comfortably. On Christmas Eve, we might have 200. Yes, it gets cozy. But that closeness creates something beautiful. When we sing "O Come, All Ye Faithful," you can actually hear your neighbors' voices, not just amplified sound from the stage. When we light candles for "Silent Night," you see real faces illuminated, not spotlights on performers.
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           Classical Music That Honors the Holy
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           Our music director understands something many churches have forgotten: Christmas music doesn't need improvement. The great carols of the faith have endured for centuries because they perfectly capture the mystery and majesty of the incarnation. We don't need to make them "relevant" with drum kits and electric guitars. They're already relevant because they speak eternal truths.
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           Our Chancel Choir prepares special music for Christmas Eve. Not performances designed to impress, but offerings meant to lead hearts toward worship. You might hear "O Holy Night" sung simply and beautifully, without vocal gymnastics or unnecessary embellishment. The choir might offer a classical piece by Bach or Handel, music that has carried the Christmas story for generations.
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           But here's what matters most: our music invites participation, not spectatorship. When we sing "Joy to the World," we expect you to sing. When "Hark! The Herald Angels Sing" begins, we want to hear your voice, whether it's perfectly pitched or wonderfully off-key. This isn't a concert where you applaud the musicians. It's worship where we all bring our offerings of praise.
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           Young Adults Reading Ancient Words
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           One of the most moving parts of our Christmas Eve service happens when our young adults step forward to read the Christmas story. Not children stumbling through unfamiliar words (though we love when children participate in other services), but young people in their twenties and thirties, choosing to proclaim these ancient texts.
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           There's something powerful about hearing a 25-year-old software developer read Luke's account of shepherds keeping watch over their flocks. Or listening to a young teacher share Isaiah's prophecy about a child being born to us. These aren't professional readers or trained actors. They're members of our community, standing before their church family, sharing the story that brought us all here.
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           We rotate readers throughout the service, weaving the narrative from Old Testament prophecy through the Gospel accounts. Each reader brings their own understanding, their own reverence, their own wonder to these familiar words. And somehow, hearing them read by people who could be at any number of Houston holiday parties but chose to be here instead, makes the story fresh again.
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           A Sermon That Connects, Not Performs
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           Protestant churches, especially Presbyterian ones, take preaching seriously. But on Christmas Eve, the sermon isn't the star of the show. The Christ child is. So our Christmas Eve message tends to be shorter than usual, more focused, more direct. We're not trying to dazzle with rhetorical brilliance or impress with theological complexity.
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           Instead, we try to do something harder: speak simple truth to tired hearts. Because let's be honest, by Christmas Eve, most of us are exhausted. We've battled Houston traffic to finish shopping. We've navigated complex family dynamics. We've tried to create perfect holidays while managing real life. We don't need a motivational speech or a theological lecture. We need to hear that God came near.
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           Our Christmas Eve sermons often focus on one simple aspect of the nativity story. Maybe it's the courage of Mary saying yes to God's impossible plan. Perhaps it's the vulnerability of God choosing to enter the world as a helpless infant. Or the radical hospitality of shepherds being the first to hear the good news. We take one thread from the familiar tapestry and follow it carefully, seeing where it leads our hearts.
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           The goal isn't to say something no one has ever said about Christmas. It's to say something true in a way that penetrates the holiday chaos and reaches the quiet place in each listener where wonder still lives.
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           The Candlelight Tradition That Defines Our Christmas Eve
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           More Than Just Pretty Lights
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           Every Christmas Eve service in Houston seems to include candles these days. But there's a difference between using candles as a prop and understanding them as a symbol. At St. John's, our candlelight service finale isn't just a photo opportunity. It's a theological statement.
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           As the service moves toward its conclusion, ushers begin distributing small white candles with paper guards. There's always a gentle rustle as people prepare, children being reminded to be careful, adults helping elderly neighbors with arthritic hands. This simple act of preparation is itself part of the ritual. We're getting ready for something.
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           When the lights begin to dim, starting with the overhead fixtures and moving to the wall sconces, a hush falls over the congregation. The advent wreath and altar candles provide the only illumination. Then, slowly, carefully, the light begins to spread. From the Christ candle to the aisle candles. From one person to their neighbor. Light shared, not hoarded. Light multiplied, not diminished in the sharing.
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           Silent Night as Prayer, Not Performance
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           When the sanctuary is glowing with hundreds of small flames, we begin to sing. "Silent Night, Holy Night." Not with organ accompaniment. Not with instrumental enhancement. Just voices, carrying the familiar melody through the darkness.
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           "All is calm, all is bright."
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           In that moment, it actually is. The frantic pace of Houston slows. The endless notifications on our phones don't matter. The complicated dynamics of family gatherings fade. We're simply people, holding light, singing an old song about a young mother and her miraculous child.
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           "Round yon virgin, mother and child. Holy infant so tender and mild."
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           The verses continue, and something happens that you won't find in many Houston churches. People cry. Not manipulated tears from an emotional video or a tragic story. But quiet tears of recognition. Of remembering what actually matters. Of feeling, maybe for the first time all season, the weight and wonder of the incarnation.
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           "Sleep in heavenly peace."
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           When the song ends, we stand in silence for a moment. Holding our candles. Holding the peace. Holding onto something sacred before we have to return to the ordinary world.
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           Who Finds Meaning in Our Christmas Eve Service
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           Families Seeking Sacred Tradition
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           You might think a traditional service wouldn't appeal to families with young children. After all, many Houston churches offer Christmas Eve "experiences" complete with games, prizes, and entertainment designed to keep kids engaged. But every year, we see families choosing something different.
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           They bring their children to St. John's because they want them to experience reverence. To learn that some moments deserve our quiet attention. To discover that joy doesn't always come with noise and activity. Sometimes it arrives in stillness and candlelight.
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           Our 5:00 PM start time respects both family schedules and children's bedtimes. We know that by 7:00 PM on Christmas Eve, most young families need to be heading home. But we also know that an hour spent in genuine worship can shape a child's understanding of Christmas more than any elaborate production.
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           Parents tell us their children remember our Christmas Eve services years later. Not because we gave them candy or showed them videos, but because we gave them something real. A chance to hold a candle carefully. An opportunity to sing songs their great-grandparents knew. A moment when the whole community focused on something bigger than themselves.
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           Adults Exhausted by Holiday Performance
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           Every year, we see new faces on Christmas Eve. Often, they're adults who've been attending larger Houston churches but found themselves longing for something simpler. They're tired of feeling like audience members at a holiday show. They want to be participants in worship.
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           These visitors often seem surprised by our service. Surprised that we actually expect them to sing. Surprised that no one is trying to impress them. Surprised that a service can be beautiful without being elaborate. Most surprised that something so simple can be so moving.
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           Some of these Christmas Eve visitors become regular attendees. They discover that what they experienced on Christmas Eve happens every Sunday at St. John's. Not the candles and special music, but the authenticity. The participation. The sense that worship is something we do together, not something performed for us.
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           Seniors Remembering Christmas Past
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           For many of our older members, Christmas Eve at St. John's feels like coming home. The carols we sing are the ones they learned as children. The scripture readings follow the pattern they remember from decades past. The candlelight recalls Christmas Eve services from their youth, before churches felt they had to compete with entertainment venues.
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           But this isn't just nostalgia. Our seniors aren't trying to recreate the past. They're preserving something valuable for the future. They know that in a city like Houston, where everything changes so quickly, some anchors of meaning need to remain fixed. They've lived long enough to see trends come and go, to watch churches chase relevance and lose their identity. They choose St. John's because we remember that Christmas Eve doesn't need reinvention.
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           These members often bring their adult children and grandchildren, wanting to share something precious before it's lost. They want their families to experience Christmas Eve worship that connects them to centuries of Christian tradition, not just current Christian trends.
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           The Practical Details That Matter
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           Arriving and Parking
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           Let's be practical for a moment. Houston traffic on Christmas Eve can be challenging, and West Bellfort Avenue gets busy. We recommend arriving by 4:45 PM to ensure you find parking and get settled before the service begins. Our parking lot holds about 150 cars, and on Christmas Eve, it fills up.
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           Here's a tip from someone who's navigated many Christmas Eve services: park on our side streets if the lot is full. Balmforth Lane, Cheena Drive, and Lymbar Drive are all within easy walking distance. Some of our neighbors even expect Christmas Eve visitors and leave their porch lights on as a welcome.
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           The walk from your car to our sanctuary might be the transition you need. Those few minutes moving from the chaos of Christmas Eve preparations to the peace of worship can help your heart shift gears. Let the Houston humidity or (if we're lucky) the cool December air remind you that you're entering a different kind of space.
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           What to Expect When You Enter
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           Our greeters will be at the doors with bulletins and warm smiles. They won't assault you with excessive friendliness or pressure you to fill out visitor cards. They understand that some people need anonymity on Christmas Eve, need to slip in quietly and just receive.
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           The bulletin will guide you through the service, listing carols and readings in order. Everything you need is either in the bulletin or the hymnal in your pew. We don't assume you know when to stand or sit, when to sing or listen. Gentle guidance is built into the service flow.
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           If you're bringing young children, know that we welcome their presence. We don't have a separate children's program on Christmas Eve because we believe families should worship together on this holy night. If your child gets restless, no one will glare. If they ask questions during quiet moments, consider it a blessing. If you need to step out, you'll find our narthex (entrance area) where you can still hear the service while giving your little one a break.
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           The Flow of the Service
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           Our Christmas Eve service follows a thoughtful rhythm. We begin with the lighting of the Christ candle, the white center candle in our Advent wreath. This moment marks the transition from Advent anticipation to Christmas celebration.
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           The call to worship follows, usually verses from Isaiah or the Psalms that proclaim the coming of God's light into darkness. Then our opening carol, typically "O Come, All Ye Faithful" or "Joy to the World," sung with full voice and genuine enthusiasm.
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           Scripture readings and carols alternate throughout the service. We move chronologically through the story, from prophecy to fulfillment, from angels to shepherds, from mystery to revelation. Each reading is followed by a carol that reflects on what we've just heard.
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           The sermon comes roughly midway through the service, offering a moment of reflection before we move toward the Table and candlelight. We celebrate communion on Christmas Eve, using the traditional Presbyterian words of institution. All are welcome at the Table, regardless of church membership or denomination.
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           After communion, we prepare for the candlelight finale. The entire service typically lasts about 65 minutes, though time seems to move differently on Christmas Eve. Some years it feels like mere moments; others, like we're suspended in eternity.
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           Why This Kind of Christmas Eve Service Matters
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           Resisting the Pressure to Perform
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           Houston churches face enormous pressure to create spectacular Christmas Eve productions. Church growth consultants insist that Christmas Eve is your best opportunity to attract new members, so you must impress them. Make it bigger. Make it better. Make it unforgettable.
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           But what if the most impressive thing a church can do is resist that pressure? What if the most attractive quality is authenticity? What if what people really need on Christmas Eve isn't another performance but a genuine encounter with the sacred?
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           At St. John's, we've chosen to be countercultural. In a city that celebrates bigness, we remain intentionally small. In a culture that demands innovation, we maintain tradition. In a religious marketplace that treats worshipers as consumers, we invite people to be participants.
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           This isn't easy. We know that some visitors leave disappointed that we didn't put on a show. We know that some families choose churches with more elaborate children's programs. We know that we're not competing well in the attention economy. But we also know that what we offer has value precisely because it's increasingly rare.
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           Creating Space for Authentic Encounter
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           The simplicity of our Christmas Eve service creates space for something profound: authentic encounter with the divine. Without the distraction of elaborate production, hearts can open to wonder. Without the pressure to be impressed, souls can simply receive.
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           Every Christmas Eve, we witness these encounters. The young father who hasn't been to church in years, suddenly moved to tears during "Silent Night." The teenager forced to attend by parents, finding herself unexpectedly touched by the ancient story read by someone barely older than herself. The widow attending her first Christmas Eve service alone, feeling held by a community that sings familiar songs in the darkness.
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           These moments can't be programmed or produced. They arise from the mysterious intersection of human longing and divine presence. Our job as a church isn't to create these moments but to prepare space for them. To remove obstacles. To quiet the noise. To light the candles and trust that God still speaks in the stillness.
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            ﻿
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           Connecting to the Larger Christian Story
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           When you celebrate Christmas Eve at St. John's, you're joining a tradition that stretches back not just decades but centuries. The carols we sing were sung by Christians during plagues and wars, during prosperity and depression, in freedom and persecution. The scriptures we read have been proclaimed in countless languages across endless Christmas Eves.
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           This connection to the larger Christian story matters more than we might realize. In our individualistic age, we forget that faith is communal, historical, transmitted through generations. When we sing "Silent Night" by candlelight, we're not just creating a nice moment. We're claiming our place in an ancient and ongoing story.
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           The Presbyterian tradition particularly values this connection to history. We don't believe the church started with us or that we need to reinvent Christianity for every generation. We're part of something bigger, older, deeper than ourselves. Christmas Eve at St. John's reminds us of this truth in tangible ways.
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           An Invitation to Something Different This Christmas Eve
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           Beyond the Houston Christmas Rush
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           If you're reading this, you're probably tired. December in Houston is exhausting. Between the shopping at the Galleria, the office parties downtown, the family obligations across the sprawling metroplex, and the constant battle with I-610 traffic, you're worn out. The last thing you need is another elaborate production demanding your attention and applause.
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           What if Christmas Eve could be different? What if instead of adding to your exhaustion, it could offer rest? What if instead of demanding performance, it could invite participation? What if instead of trying to impress you, a church simply tried to worship with you?
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           That's what we offer at St. John's. Not because we're better than other churches, but because we've chosen a different path. We've decided that Christmas Eve worship doesn't need enhancement. The story of God becoming human, of divine love taking on flesh, of heaven touching earth in a stable, that story is enough. More than enough.
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           A Personal Invitation from Pastor Jon
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           I'll be honest with you. Leading Christmas Eve service is one of my favorite moments of the entire year. Not because I enjoy being in front of people or because I like the attention. But because I get to witness transformation.
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           Every Christmas Eve, I watch stressed, exhausted, distracted people enter our sanctuary. I see the weight they carry, the tiredness in their eyes, the forced cheerfulness that the season demands. Then something happens. As we sing the old songs, as we hear the ancient words, as we share the light in darkness, something shifts.
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           Shoulders relax. Breathing deepens. Faces soften. For one holy hour, the performance ends. The striving ceases. People remember why we celebrate Christmas in the first place. Not because we've achieved perfect families or perfect holidays, but because God entered our imperfect world and called it beloved.
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           I'd love for you to experience this with us. Whether you're a lifelong Presbyterian or haven't darkened a church door in decades. Whether you know every word to every carol or need to read along in the hymnal. Whether you come with a large family or slip in alone. You're welcome here.
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           Making Your Christmas Eve Decision
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           Choosing where to spend Christmas Eve in Houston isn't really about choosing a church service. It's about choosing what kind of experience you want to mark this holy night. Do you want to be entertained or invited to worship? Do you want to watch a performance or participate in a tradition? Do you want to be impressed or transformed?
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           If you're drawn to spectacle and production, St. John's probably isn't the right choice for you. Houston has plenty of churches offering elaborate Christmas Eve experiences, and there's nothing wrong with choosing them. Different people need different things.
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           But if you're longing for something simpler, deeper, quieter this Christmas Eve, we'd love to welcome you. If you want to hold a candle and sing "Silent Night" with people who will mean it. If you want to hear the Christmas story read without embellishment or interpretation, just the beautiful, mysterious words themselves. If you want to spend one hour on Christmas Eve actually feeling the peace the angels promised.
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           Come join us at 5:00 PM on December 24th. Park on a side street if you need to. Arrive a few minutes early to settle your heart. Bring your tired self, your complicated family, your mixture of joy and sorrow that every Christmas carries. Bring your voice to sing, your ears to hear, your heart to receive.
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           We'll provide the candles, the carols, and a community that still believes Christmas Eve is holy. Not because we make it holy with our efforts, but because we stop our efforts long enough to notice the holiness that's already there. In a baby's birth. In ancient songs. In light shared from one person to another until the whole room glows.
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           This is Christmas Eve at St. John's Presbyterian Church. Simple. Traditional. Real. And in a Houston filled with elaborate alternatives, that might be exactly what your soul needs this year.
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           St. John's Presbyterian Church is located at 5020 West Bellfort Avenue in Houston. Our Christmas Eve Family Service begins at 5:00 PM on December 24th. For those unable to attend in person, consider joining us for regular Sunday worship at 11:00 AM, where you'll find the same commitment to authentic, participatory worship throughout the year. Learn more about our community at [
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           Bible Study Houston: Where to Find Scripture Study That Goes Deeper
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           ] or discover [
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           What Makes Presbyterian Worship Unique
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           ].
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      <pubDate>Wed, 01 Oct 2025 21:20:33 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/christmas-eve-service-houston-celebrate-with-st-john-s-presbyterian</guid>
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    <item>
      <title>The Epistle for October 1, 2025</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-october-1-2025</link>
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          The Epistle for October 1, 2025
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            October 1, 2025
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             "Faith in the Storm" - Our Job Sermon Series in Book Form
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             Dear Church Family,
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             ﻿
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             As we conclude our Job sermon series this Sunday, I'm excited to share that the sermons, studies, and worship resources we've been using are being published as a book: Faith in the Storm: Finding Hope in the Book of Job. This comprehensive resource will be available on Amazon in the coming days.
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             Over these past weeks, we've walked together through Job's journey—from devastating loss to honest lament, from the silence of God to His voice in the whirlwind, and finally to restoration that honors our scars. Many of you have shared how Job's story has given you permission to grieve honestly while still trusting God. That's exactly why this book exists: to help churches create sacred space for both tears and praise, for questions and faith, for lament and hope.
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             The book includes all five sermons from our series, complete worship liturgies for every season, healing service resources, small group discussion materials, and personal reflection exercises. Whether you want to revisit the sermons we've shared, lead your own study group, or gift it to someone walking through their own storm, this resource transforms Job's ancient witness into contemporary hope. It doesn't offer easy answers—instead, it provides something better: companionship for the journey and trust in the God who speaks through storms.
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             Thank you for wrestling with these hard questions alongside me. Your honest engagement with suffering and faith has shaped this resource. As Job discovered, and as we've learned together: "God speaks in the storm; we trust in God's faithfulness."
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             Grace and peace,
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             Pastor Jon
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             Advent Innovations Workshop
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             *Saturday, October 4
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             *McPhail Hall, St. John’s Presbyterian Church
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             Advent is the season that leads us into Christmas—a time of hope, waiting, and preparation. Join us for a workshop exploring fresh opportunities for spiritual formation this year. Together we’ll share ideas and plans for:
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             Creative spirituality and prayer centers
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             Special services of comfort for those who are grieving
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             Educational events for all ages
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             And more ways to deepen our walk with God
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             Come, bring your imagination, and help shape meaningful practices for this holy season.
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             &amp;#55357;&amp;#56393; Register in advance so we have a head count for lunch.
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             ﻿Register here: https://form.jotform.com/252387241427054
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             Healing Hearts: A New Ministry of Care and Encouragement
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             Healing Hearts will meet in the church office building in the Prayer Room on Wednesday, October 8th from 7:00PM to 8:00PM 
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             ﻿and on Monday, October 27th from 11:00AM to 12:00 Noon.
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             Healing Hearts, a grief and bereavement support group. Led by Lisa Sparaco, a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
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             Healing Hearts is open both to members of St. John’s and to the wider community. We encourage you to share this opportunity with your friends and neighbors who may need such support. Meetings will take place in the Prayer Room, beginning in October 2025, on the second Wednesday of each month from 7:00–8:00 PM and the last Monday of each month from 11:00 AM–12:00 Noon. This schedule provides both an evening option for those who work during the day and a daytime option for those who prefer not to drive at night.
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             Men of the Church
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             ﻿The Men of the Church meets tonight, Wednesday, October 1, at 6:30 PM in the Session Room. All men are welcome to attend.
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             Apostle's Creed Class
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             We recite the Apostle’s Creed every Sunday in church. It is an ancient creed – it first appears in a form close to what we recite in 341AD. The creed summarizes essential doctrines and serves as a unifying symbol across various Christian denominations. However, it is very easy to recite the creed by rote without really understanding the importance of these doctrines to our Christian faith. The CE committee is offering an opportunity to dive into the Apostle’s creed to understand where these doctrine come from and why they are important. The class will be on 18 Oct from 8:30am to 2pm. Lunch will be provided. There is a sign up sheet in the Narthex so we can get a good head count for the materials and for lunch. We hope to see you there!
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             Nominating Committee
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             ﻿The Nominating Committee for this year is composed of Shirley Boyd, Moderator; Michael Bisase, Clerk; and members Jim Austin, Franklin Caspa, and Wright Williams. If you have a suggestion for someone to serve as elder, please speak with one of them so your candidate may be prayerfully considered. We move forward in trust, asking God to open hearts, provide willing servants, and grant us wisdom in our discernment.
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             Peacemaking Offering
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             On October 5, We will celebrate World Communion Sunday. We will also collect the Peace and Global Witness Offering . It enables the church to promote the Peace of Christ by addressing systems of conflict and injustice across the world. Through the Peace &amp;amp; Global Witness Offering, congregations are encouraged and equipped to find and address the anxiety and discord that is prevalent throughout this broken and sinful world. Envelopes are at the back of the sanctuary. 
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             The Peace and Global Witness Offering enables the church to promote the Peace of Christ by addressing systems of conflict and injustice across the world. Through the Peace &amp;amp; Global Witness Offering, congregations are encouraged and equipped to find and address the anxiety and discord that is prevalent throughout this broken and sinful world.
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             25% retained by congregations to support peacemaking efforts in their local communities. 
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             25% retained by mid councils to support peacemaking efforts at the regional level. 
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             50% supports peacemaking, reconciliation and global witness. 
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             Living Gift Market – November 16, 2025
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             Mark your calendars! St. John’s will host the annual Living Gift Market on Sunday, November 16, 2025. This special event is part of our Faith in Action ministry, connecting us with global mission partners and providing an opportunity to give gifts that make a real difference in the lives of others .
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             This year, we also plan to enjoy a fellowship meal during the market. Because several of our faithful cooks are ill or caring for loved ones, we are asking for help from the congregation. Beginning this Sunday, a sign-up sheet will be available in the Narthex for those willing to bring a dish. Your contribution will bless the whole church family and help make the market a joyful celebration of giving and sharing.
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             Come, participate, and let’s make this year’s Living Gift Market a true witness to God’s abundance.
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             Friends of Lulwanda Fellowship Dinner
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             Saturday, October 4, 5-8 PM
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             Memorial Drive Presbyterian
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             On Saturday, October 4, come and see how God is working at Lulwanda Children’s Home! Memorial Drive Presbyterian Church Fellowship Hall. 5-8 pm. $30 per person. Speak to Libby Adams if you plan to attend as she has reserved a table for us. Or, click here to register.
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             We Want to Go Home
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             Are these your dishes? If so, they are in the McPhail Hall kitchen waiting to be taken home! You can contact Virginia Krueger or Alvina Hamilton to pick them up. Thank you!
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             Alina Klimaszewska will be in Concert
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             Friday, October 3, 7:30 pm, Belin Chapel, Houston Christian University. Alina and Dominika Dancewicz, The Polish Duo, will perform “Myths, Fables and Fairytales.” Don’t miss this wonderful concert.
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             Sunday Afternoon Zoom
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             Book Study for Adults
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             Have you ever wondered if you are following God’s will for your life? That you got it right? And just exactly how do you know? In the book The Way of Discernment by Steve Doughty, he draws from classic authors like Augustine and contemporary ones like Dietrich Bonhoeffer to reveal powerful ways in which to understand the practice of discernment. This is a study seeking clarity in discovering God’s guidance for both your personal and congregational life. Beginning on September 7 at 1:30pm on Zoom, come and join in from the comfort of your own home. This intriguing study will definitely deepen your faith and bless your spiritual journey. Books are available at Amazon.com (choose the green cover edition). Contact Lynne Parsons for the Zoom link at lynnep@sbcglobal.net. Everyone is invited.
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             T-Shirts Ready for Pick Up
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             The St. John’s T-shirts will be in this week, we hope, and ready for pickup this Sunday, Sept. 28 after church service. Extras were ordered so if you need more or never got around to ordering, you are in luck! To help defray the cost of their purchase, we are asking for a “love offering” if you are able.
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             With hearts united in hope, we lift these names into the healing presence of God.
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             ﻿
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             Harriet Harper, in hospice care
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             Tom Edmondson, recovering from spinal surgery
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             Mary Hughes, recovering from shoulder surgery and flu
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             Family of Evie Nielson
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             Holly Darr, health concerns
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             Family of Gerry Jump
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             Karen Alsbrook, health
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             Kelsey Wiltz, health concerns
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             Glen Risley, health concerns
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             Family of Barm Alsbrook, death in family in Tennessee
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             Madalyn Rodgers, Kathleen Captain's sister
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             Joe Sanford, Scott Moore and Alice Rubio
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             Those looking for a job
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             St. Johns College Students
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             Raina Bailey and the families in our PCHAS homes
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             Caring for One Another in Prayer
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             Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
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             Prayer List Update – 
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             How Can We Pray for You?
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             As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know.
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             We are grateful for the opportunity to pray with and for you.
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             Happy Birthday
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             Bryan Boyd (Laurie Henderson’s son) (Sept 27)
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             Linsey Sen-Roy (Sept 28)
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             Dave Muanza (Oct. 1)
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             Virgil Fisher (Oct. 2)
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             Christine Nelson and Amy Caraballo (Oct. 7)
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             Barm Alsbrook (Oct 9)
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             Alice Rubio, Jeffery Herbert(Oct. 10)
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             Stewart Hall (Oct. 14)
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             Brandon Mulder (Oct. 15)
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             Elizabeth Ragan (Oct. 16)
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             Jamie Crawford (Oct. 18)
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             Atillio Ator (Oct. 19)
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             Jonathan Hughes and Fran Urquhart (Oct. 24)
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             James Adams (Oct. 25)
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             Joene Moore and Nathan Herbert (Oct. 28)
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             Happy Anniversary
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             Dan and Linda Herron (Oct. 11)
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             Barm and Karen Alsbrook (Oct. 15)
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             Church Calendar
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             Thursday, September 25
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             5:00 pm Exercise Class, Building
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             Sunday, September 28, 16 th Sunday after Pentecost
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             9:30 am Sunday School for Adults, Lectionary, Session Room
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             11:00 am Worship Service, live in sanctuary and on Facebook
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             1:30 pm Book Study: The Way of Discernment, Zoom
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             Coming Events
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             Fri, Oct 3, Alina Klimaszewska in concert, HCU
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             Sat, Oct 4, Advent Innovation - Spiritual Formation, 10 – 2, McPhail
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             Sun, Oct 5, Caring and Fellowship Meeting immediately after church in Room 203
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             Thurs, Oct 9, St. John's Friends United (formerly Keenagers),
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             Potluck, Learn Mahjong
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             Sat, Oct. 11, Blessing of the Animals, Courtyard
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             October 12, Stewardship Season begins
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             Sat, Oct 18, “Apostle’s Creed” Class, Session Room
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             Mon, Oct 27, 11 to noon, Healing Hearts, Room 202
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             Nov 2, All Saints Service
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             Sun, Nov 16, Living Gift Market
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             Sun, Nov 30, First Sunday of Advent
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             Thurs, Nov 27, Thanksgiving
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             Sat, Dec 13, “What is the Gospel” Class, Session Room
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             Wed, Dec 24, Christmas Eve Service, 7 pm
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             Church Calendar Online
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             For other dates, see St. John’s Calendar online: https://www.stjohnspresby.org/events/
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             2025 Session Members and Roles
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             Elders on the Session: Class of 2025
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             Shirley Boyd: Christian Education      
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             Virginia Krueger: Caring &amp;amp; Fellowship   
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             Leonie Tchoconte: Caring &amp;amp; Fellowship        
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             Elders on the Session: Class of 2026
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             Barm Alsbrook: Stewardship and Finance    
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             Michael Bisase: Buildings and Grounds          
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             Jan Herbert: Christian Education
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             Elders on the Session: Class of 2027
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             Lynne Parsons Austin: Worship
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             Omar Ayah: Faith in Action
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             Marie Kutz: Personnel and Administration                 
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             Other Session Leaders and Support Staff
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             Jon Burnham: Moderator of Session           
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             Lynne Parsons Austin: Clerk to Session     
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             Tad Mulder: Church Treasurer           
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             Amy Caraballo: Financial Secretary  
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             Kingdom Stewardship: 
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             Lessons from the Sermon on the Mount
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             Coming next month, as we move into Stewardship Season, we will move into a new sermon series.
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             Throughout "Kingdom Stewardship: Lessons from the Sermon on the Mount," we explore how Jesus' teachings guide us in stewarding all aspects of our lives—our blessings, influence, resources, relationships, and faith. By aligning ourselves with kingdom principles, we become effective stewards who advance God's purposes on earth. This series challenges us to examine where our treasures lie, to seek God's kingdom above all else, and to build our lives on the solid foundation of Christ the King.
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             This series thoughtfully incorporates significant dates such as All Saints' Day and Christ the King Sunday, aligning their themes with the overarching focus on stewardship. By pairing teachings from the Sermon on the Mount with complementary Old Testament passages, we gain a deeper understanding of God's call to live as faithful stewards in every area of our lives.
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             Church Office Hours and Contact Info
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             Our church office is open Monday through Thursday, from 10:00 a.m. to noon. Pastor Jon is typically available on Monday and Tuesday mornings, Alvina Hamilton serves on Wednesdays, and Linda Herron staffs the office on Thursdays. If you need assistance outside of these hours, please don’t hesitate to call us at 713-723-6262. To submit updates for the Prayer List or contributions to the Wednesday Epistle, kindly email Pastor Jon directly. Put "Epistle" in the subject line to make sure it gets in the Epistle.
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             Church Website and Calendar Online
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             Email Pastor Jon to request an addition to the church calendar or to add an event or article to The Epistle.
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          The Epistle for October 1, 2025
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            October 1, 2025
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             "Faith in the Storm" - Our Job Sermon Series in Book Form
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             Dear Church Family,
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             ﻿
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             As we conclude our Job sermon series this Sunday, I'm excited to share that the sermons, studies, and worship resources we've been using are being published as a book: Faith in the Storm: Finding Hope in the Book of Job. This comprehensive resource will be available on Amazon in the coming days.
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             Over these past weeks, we've walked together through Job's journey—from devastating loss to honest lament, from the silence of God to His voice in the whirlwind, and finally to restoration that honors our scars. Many of you have shared how Job's story has given you permission to grieve honestly while still trusting God. That's exactly why this book exists: to help churches create sacred space for both tears and praise, for questions and faith, for lament and hope.
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             The book includes all five sermons from our series, complete worship liturgies for every season, healing service resources, small group discussion materials, and personal reflection exercises. Whether you want to revisit the sermons we've shared, lead your own study group, or gift it to someone walking through their own storm, this resource transforms Job's ancient witness into contemporary hope. It doesn't offer easy answers—instead, it provides something better: companionship for the journey and trust in the God who speaks through storms.
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             Thank you for wrestling with these hard questions alongside me. Your honest engagement with suffering and faith has shaped this resource. As Job discovered, and as we've learned together: "God speaks in the storm; we trust in God's faithfulness."
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             Grace and peace,
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             Pastor Jon
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             Advent Innovations Workshop
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             *Saturday, October 4
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             *McPhail Hall, St. John’s Presbyterian Church
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             Advent is the season that leads us into Christmas—a time of hope, waiting, and preparation. Join us for a workshop exploring fresh opportunities for spiritual formation this year. Together we’ll share ideas and plans for:
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             Come, bring your imagination, and help shape meaningful practices for this holy season.
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             &amp;#55357;&amp;#56393; Register in advance so we have a head count for lunch.
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             ﻿Register here: https://form.jotform.com/252387241427054
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             Healing Hearts: A New Ministry of Care and Encouragement
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             Healing Hearts will meet in the church office building in the Prayer Room on Wednesday, October 8th from 7:00PM to 8:00PM 
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             ﻿and on Monday, October 27th from 11:00AM to 12:00 Noon.
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             Healing Hearts, a grief and bereavement support group. Led by Lisa Sparaco, a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
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             Healing Hearts is open both to members of St. John’s and to the wider community. We encourage you to share this opportunity with your friends and neighbors who may need such support. Meetings will take place in the Prayer Room, beginning in October 2025, on the second Wednesday of each month from 7:00–8:00 PM and the last Monday of each month from 11:00 AM–12:00 Noon. This schedule provides both an evening option for those who work during the day and a daytime option for those who prefer not to drive at night.
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             ﻿The Men of the Church meets tonight, Wednesday, October 1, at 6:30 PM in the Session Room. All men are welcome to attend.
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             We recite the Apostle’s Creed every Sunday in church. It is an ancient creed – it first appears in a form close to what we recite in 341AD. The creed summarizes essential doctrines and serves as a unifying symbol across various Christian denominations. However, it is very easy to recite the creed by rote without really understanding the importance of these doctrines to our Christian faith. The CE committee is offering an opportunity to dive into the Apostle’s creed to understand where these doctrine come from and why they are important. The class will be on 18 Oct from 8:30am to 2pm. Lunch will be provided. There is a sign up sheet in the Narthex so we can get a good head count for the materials and for lunch. We hope to see you there!
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             ﻿The Nominating Committee for this year is composed of Shirley Boyd, Moderator; Michael Bisase, Clerk; and members Jim Austin, Franklin Caspa, and Wright Williams. If you have a suggestion for someone to serve as elder, please speak with one of them so your candidate may be prayerfully considered. We move forward in trust, asking God to open hearts, provide willing servants, and grant us wisdom in our discernment.
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             On October 5, We will celebrate World Communion Sunday. We will also collect the Peace and Global Witness Offering . It enables the church to promote the Peace of Christ by addressing systems of conflict and injustice across the world. Through the Peace &amp;amp; Global Witness Offering, congregations are encouraged and equipped to find and address the anxiety and discord that is prevalent throughout this broken and sinful world. Envelopes are at the back of the sanctuary. 
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             The Peace and Global Witness Offering enables the church to promote the Peace of Christ by addressing systems of conflict and injustice across the world. Through the Peace &amp;amp; Global Witness Offering, congregations are encouraged and equipped to find and address the anxiety and discord that is prevalent throughout this broken and sinful world.
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             Living Gift Market – November 16, 2025
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             Mark your calendars! St. John’s will host the annual Living Gift Market on Sunday, November 16, 2025. This special event is part of our Faith in Action ministry, connecting us with global mission partners and providing an opportunity to give gifts that make a real difference in the lives of others .
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             This year, we also plan to enjoy a fellowship meal during the market. Because several of our faithful cooks are ill or caring for loved ones, we are asking for help from the congregation. Beginning this Sunday, a sign-up sheet will be available in the Narthex for those willing to bring a dish. Your contribution will bless the whole church family and help make the market a joyful celebration of giving and sharing.
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             Come, participate, and let’s make this year’s Living Gift Market a true witness to God’s abundance.
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             Saturday, October 4, 5-8 PM
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             Memorial Drive Presbyterian
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             On Saturday, October 4, come and see how God is working at Lulwanda Children’s Home! Memorial Drive Presbyterian Church Fellowship Hall. 5-8 pm. $30 per person. Speak to Libby Adams if you plan to attend as she has reserved a table for us. Or, click here to register.
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             Are these your dishes? If so, they are in the McPhail Hall kitchen waiting to be taken home! You can contact Virginia Krueger or Alvina Hamilton to pick them up. Thank you!
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             Alina Klimaszewska will be in Concert
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             Friday, October 3, 7:30 pm, Belin Chapel, Houston Christian University. Alina and Dominika Dancewicz, The Polish Duo, will perform “Myths, Fables and Fairytales.” Don’t miss this wonderful concert.
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             Sunday Afternoon Zoom
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             Book Study for Adults
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             Have you ever wondered if you are following God’s will for your life? That you got it right? And just exactly how do you know? In the book The Way of Discernment by Steve Doughty, he draws from classic authors like Augustine and contemporary ones like Dietrich Bonhoeffer to reveal powerful ways in which to understand the practice of discernment. This is a study seeking clarity in discovering God’s guidance for both your personal and congregational life. Beginning on September 7 at 1:30pm on Zoom, come and join in from the comfort of your own home. This intriguing study will definitely deepen your faith and bless your spiritual journey. Books are available at Amazon.com (choose the green cover edition). Contact Lynne Parsons for the Zoom link at lynnep@sbcglobal.net. Everyone is invited.
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             T-Shirts Ready for Pick Up
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             The St. John’s T-shirts will be in this week, we hope, and ready for pickup this Sunday, Sept. 28 after church service. Extras were ordered so if you need more or never got around to ordering, you are in luck! To help defray the cost of their purchase, we are asking for a “love offering” if you are able.
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             With hearts united in hope, we lift these names into the healing presence of God.
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             Harriet Harper, in hospice care
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             Tom Edmondson, recovering from spinal surgery
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             Mary Hughes, recovering from shoulder surgery and flu
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             Family of Evie Nielson
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             Holly Darr, health concerns
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             Family of Gerry Jump
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             Karen Alsbrook, health
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             Kelsey Wiltz, health concerns
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             Glen Risley, health concerns
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             Family of Barm Alsbrook, death in family in Tennessee
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             Madalyn Rodgers, Kathleen Captain's sister
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             Joe Sanford, Scott Moore and Alice Rubio
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             Those looking for a job
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             St. Johns College Students
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             Raina Bailey and the families in our PCHAS homes
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             One Hope Preschool families and staff
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             Caring for One Another in Prayer
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             Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
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             Prayer List Update – 
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             How Can We Pray for You?
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             As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know.
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             We are grateful for the opportunity to pray with and for you.
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             Happy Birthday
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             Bryan Boyd (Laurie Henderson’s son) (Sept 27)
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             Linsey Sen-Roy (Sept 28)
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             Dave Muanza (Oct. 1)
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             Virgil Fisher (Oct. 2)
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             Christine Nelson and Amy Caraballo (Oct. 7)
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             Barm Alsbrook (Oct 9)
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             Alice Rubio, Jeffery Herbert(Oct. 10)
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             Stewart Hall (Oct. 14)
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             Brandon Mulder (Oct. 15)
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             Elizabeth Ragan (Oct. 16)
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             Jamie Crawford (Oct. 18)
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             Atillio Ator (Oct. 19)
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             Jonathan Hughes and Fran Urquhart (Oct. 24)
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             James Adams (Oct. 25)
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             Joene Moore and Nathan Herbert (Oct. 28)
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             Happy Anniversary
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             Dan and Linda Herron (Oct. 11)
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             Barm and Karen Alsbrook (Oct. 15)
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             Church Calendar
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             Thursday, September 25
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             5:00 pm Exercise Class, Building
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             Sunday, September 28, 16 th Sunday after Pentecost
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             9:30 am Sunday School for Adults, Lectionary, Session Room
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             11:00 am Worship Service, live in sanctuary and on Facebook
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             1:30 pm Book Study: The Way of Discernment, Zoom
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             Coming Events
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             Fri, Oct 3, Alina Klimaszewska in concert, HCU
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             Sat, Oct 4, Advent Innovation - Spiritual Formation, 10 – 2, McPhail
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             Sun, Oct 5, Caring and Fellowship Meeting immediately after church in Room 203
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             Wed, Oct 8, 7 to 8 pm, Healing Hearts, Room 202
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             Thurs, Oct 9, St. John's Friends United (formerly Keenagers),
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             Potluck, Learn Mahjong
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             Sat, Oct. 11, Blessing of the Animals, Courtyard
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             October 12, Stewardship Season begins
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             Sat, Oct 18, “Apostle’s Creed” Class, Session Room
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             Nov 2, All Saints Service
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             Coming next month, as we move into Stewardship Season, we will move into a new sermon series.
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             Throughout "Kingdom Stewardship: Lessons from the Sermon on the Mount," we explore how Jesus' teachings guide us in stewarding all aspects of our lives—our blessings, influence, resources, relationships, and faith. By aligning ourselves with kingdom principles, we become effective stewards who advance God's purposes on earth. This series challenges us to examine where our treasures lie, to seek God's kingdom above all else, and to build our lives on the solid foundation of Christ the King.
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             This series thoughtfully incorporates significant dates such as All Saints' Day and Christ the King Sunday, aligning their themes with the overarching focus on stewardship. By pairing teachings from the Sermon on the Mount with complementary Old Testament passages, we gain a deeper understanding of God's call to live as faithful stewards in every area of our lives.
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             Our church office is open Monday through Thursday, from 10:00 a.m. to noon. Pastor Jon is typically available on Monday and Tuesday mornings, Alvina Hamilton serves on Wednesdays, and Linda Herron staffs the office on Thursdays. If you need assistance outside of these hours, please don’t hesitate to call us at 713-723-6262. To submit updates for the Prayer List or contributions to the Wednesday Epistle, kindly email Pastor Jon directly. Put "Epistle" in the subject line to make sure it gets in the Epistle.
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      <pubDate>Wed, 01 Oct 2025 15:22:04 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-october-1-2025</guid>
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      <title>Baptism Near Me: Presbyterian Baptism Services in Houston</title>
      <link>https://www.stjohnspresby.org/baptism-near-me-presbyterian-baptism-services-in-houston</link>
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           Presbyterian Baptism Services in Houston
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           Baptism Near Me:
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           Presbyterian Baptism Services in Houston
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           When you search "baptism near me" in Houston, you'll find hundreds of churches offering baptism. But here's what most church websites won't tell you: the theology behind baptism shapes everything about how a church understands faith, grace, and what it means to belong to God's family.
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           I'm Pastor Jon at St. John's Presbyterian Church in Houston, and I've walked with families through baptism for years. The questions parents ask reveal something beautiful: they're not just looking for a nice ceremony. They're asking deeper questions about God's grace, their child's spiritual life, and what promises they're actually making.
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           Let me help you understand what Presbyterian baptism really means and why it might be exactly what you're looking for.
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           What Makes Presbyterian Baptism Different?
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           Presbyterian baptism stands apart because of what we believe happens in that sacred moment. We're not just performing a ritual or making a public statement. We believe baptism is God's action, God's claim, God's promise written on a human life with water and the Spirit.
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           Think about that for a moment. In Presbyterian theology, baptism isn't primarily about what you do or promise. It's about what God has already done in Jesus Christ. The water doesn't make God love your child. The water shows that God already does.
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           This changes everything about how we approach baptism. We baptize infants not because they understand or believe, but because God's grace comes before understanding. Just like you loved your child before they could say "I love you back," God's covenant love precedes our response.
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           Other Christian traditions wait until a person can make their own profession of faith. That's a valid approach, and we respect it. But Presbyterians ask: if salvation is truly by grace alone, why would we wait for a child to earn or understand it? Grace means God moves first.
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           The Theology That Shapes Our Practice
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           At St. John's, we follow the Book of Order, which teaches that baptism connects us to the entire biblical story. When we pour water over someone's head, we're linking them to creation itself, when God's Spirit moved over the waters. We're connecting them to the exodus, when God brought his people through the Red Sea to freedom. We're joining them to Jesus, who went down into the Jordan River and came up to begin his ministry.
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           Baptism enacts God's grace. It calls us to discipleship. It serves as the bond of unity in Christ.
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           Those aren't just pretty words. They mean baptism marks the beginning of a lifelong journey with Jesus, supported by a community that promises to walk alongside you or your child. Baptism doesn't save you, but it marks God's saving work and the church's commitment to nurture that life in faith.
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           Here's what surprised me when I first started doing baptisms as a young pastor: the congregation's role matters just as much as the parents' promises. Presbyterian baptism is never a private family affair. It happens during regular Sunday worship because the whole church family
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           makes vows too.
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           What Happens During Presbyterian Baptism at St. John's
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           Let me walk you through what actually happens when a family brings a child for baptism at St. John's, or when an adult comes forward for baptism on their own profession of faith.
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           The Session's Oversight
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           First, baptism must be authorized by our Session, the elected leaders of our congregation. This isn't bureaucracy. It's the church exercising its responsibility to ensure baptism is administered properly and that pastoral care surrounds this sacred moment.
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           When you contact St. John's about baptism, you'll meet with me or another elder. We'll talk about what baptism means, answer your questions, and make sure you understand the promises you're making. If you're presenting a child, we ask that at least one parent be an active member of a Christian church, preferably St. John's.
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           Why? Because raising a child in faith requires community support. We want to make sure that community exists before we all make promises together.
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           The Parents' Vows
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           If you're presenting a child for baptism, you'll stand before the congregation and respond to these questions:
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           Do you trust in Jesus Christ your Savior, acknowledge him Lord of all and Head of the Church, and through him believe in one God, Father, Son, and Holy Spirit?
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           Do you intend your child to be his disciple, to obey his Word and show his love?
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           Will you, relying on God's grace, teach your child to pray and to read the Scriptures, and will you nurture them in the worship and life of the church?
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           Notice that last phrase: "
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           relying on God's grace.
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           " We don't expect you to be perfect parents who never doubt or struggle. We expect you to lean on God's grace and on this community as you raise your child in faith.
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           These aren't casual promises. You're committing to bring your child to worship, to teach them to pray, to read Scripture with them, to model faith in your home. But you're also acknowledging you can't do it alone. You need God's grace and you need this church family.
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           The Candidate's Vows
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           For youth or adults being baptized on their own profession of faith, the questions are different but equally profound:
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           Do you turn from the ways of sin, renounce evil and its power in the world, and affirm your reliance on God's grace?
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           Do you turn to Jesus Christ and accept him as your Lord and Savior, trusting in his grace and love?
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           Will you be Christ's faithful disciple, obeying his Word and showing his love, to your life's end?
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           These vows acknowledge the reality of spiritual warfare and the cost of discipleship. Following Jesus means turning away from sin's power. It means trusting Christ's grace over self-sufficiency. It means committing to lifelong faithfulness.
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           I've seen adults weep as they make these promises because they understand the weight and beauty of what they're claiming: Jesus is Lord, and nothing else gets that throne.
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           The Congregation's Promise
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           Then comes my favorite part. The entire congregation stands and makes this promise:
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           Do you, as members of the church of Jesus Christ, promise to guide and nurture this person by word and deed, with love and prayer, encouraging them to know and follow Christ and to be faithful members of his church?
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           Everyone says yes. The elderly woman who's been at St. John's for forty years promises to nurture your infant. The young couple who joined last month promises to pray for the adult being baptized. The teenager in the youth group promises to be an example of faith.
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           No one comes to baptism alone. That's the Presbyterian way.
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           This is why baptism happens during regular worship at St. John's rather than private ceremonies. Your child's baptism or your baptism becomes part of our shared story. We all witness God's claim on your life, and we all promise to help you live into that claim.
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           The Act of Baptism
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           After the vows, I baptize with water in the name of the Father, Son, and Holy Spirit. We use generous amounts of water because baptism symbolizes washing, new birth, and the overwhelming flood of God's grace.
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           We might also lay hands on the newly baptized person or anoint them with oil, but the water and the Trinitarian formula remain central. The water matters. It's tangible grace you can feel running down your face or your baby's head.
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           I always tell parents: take a picture of this moment, but more importantly, tell your child about it. Remind them that before they could walk or talk or understand anything, God claimed them and this church promised to love them. That's the kind of story that shapes a life.
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           Why Location Matters for Baptism
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           When you search "baptism near me," you're not just looking for geographic convenience. You're looking for a church community close enough to your home that you can actually participate in the life you're promising to live.
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           St. John's is located at 5020 West Bellfort Avenue in southwest Houston, in the Westbury and Meyerland area. We've been serving this community since 1956. Our location matters because baptism doesn't end when the water dries. It's the beginning of a relationship with this particular congregation in this particular neighborhood.
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           Can you drive across Houston every Sunday? Sure. But will you? Life gets busy. Kids get sick. You have a rough week and just want to stay home. That's when proximity matters.
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           But here's what matters more than distance: finding a church where you actually want to show up, where relationships run deep enough that people notice when you're absent and care enough to check on you. That's what St. John's offers.
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           We're not the biggest church in Houston. We're not trying to be. We're trying to be a place where you're known, where your child is known by name, where the promises made at baptism get lived out in real relationships over years.
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           What Presbyterian Baptism Requires From You
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           Let me be direct about what Presbyterian baptism at St. John's requires, because I'd rather you understand the commitment now than feel surprised later.
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           If you're presenting a child for baptism, we expect you to participate in the life of this church. That means showing up for worship regularly, not just on Christmas and Easter. It means joining a Sunday school class or small group where you can grow in faith alongside other adults. It means teaching your child to pray and helping them learn Bible stories.
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           We're not asking for perfection. We know you'll miss Sundays. We know you'll have doubts and questions and seasons when faith feels distant. But we are asking for genuine commitment to raising your child in Christian community.
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           If you're seeking baptism as a youth or adult, we'll work with you to prepare. That includes meeting with me or an elder to discuss what you believe and why you're seeking baptism. It includes joining our membership class to understand Presbyterian theology and what it means to be part of this particular church.
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           Baptism marks the beginning of discipleship, not the end. We want to equip you for that journey.
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           The Follow-Up That Makes Baptism Meaningful
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           Here's what many churches don't tell you: baptism is only administered once, but the church regularly reaffirms baptism throughout your life. At St. John's, we remember our baptism when someone else is baptized. We remember it when we take communion. We remember it when someone professes faith or is ordained to leadership.
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           Why does this matter? Because baptism isn't a one-time event you check off a list. It's an identity you grow into over a lifetime.
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           I've watched children baptized as infants grow up at St. John's, participate in Sunday school, serve on mission trips, go through confirmation class, and eventually stand before this congregation to profess their own faith. That profession doesn't replace their baptism. It's them claiming for themselves what God claimed for them as infants.
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           That's the beauty of Presbyterian baptism. God moves first, marking you with grace before you can do anything to earn it. Then you spend the rest of your life learning what that grace means and how to live into it.
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           Questions People Actually Ask About Presbyterian Baptism
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           Do you baptize by immersion or sprinkling?
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           We typically baptize by pouring water over the head, though immersion is also acceptable in Presbyterian practice. The mode matters less than the meaning. What matters is water applied in the name of the Trinity.
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           Can grandparents or godparents present a child for baptism?
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           Yes, but at least one parent should be present and supportive. Baptism involves promises about raising the child in faith, so whoever makes those promises needs to be prepared to keep them.
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           What if I was baptized as a Catholic or in another denomination?
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           Presbyterians recognize baptisms from other Christian traditions as long as they were done with water in the name of the Father, Son, and Holy Spirit. We don't rebaptize. If you're joining St. John's from another tradition, you'll reaffirm your baptism and profess your faith.
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           What if I'm not sure I believe everything?
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           Come talk with me. Honest questions are welcome. Faith isn't about having everything figured out. It's about trusting Jesus enough to follow him even when you have doubts.
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           How much does baptism cost?
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           Nothing. Baptism is a sacrament, not a service we charge for. God's grace isn't for sale.
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           Why Choose St. John's for Baptism
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           If you're searching for "baptism near me" in Houston, you have options. Let me tell you why families choose St. John's.
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           We take baptism seriously. We won't baptize your child just because you want nice pictures. We'll talk with you about what these promises mean and whether you're prepared to keep them. That seriousness reflects how much we value the sacrament and your spiritual life.
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           We follow through on our congregational promises. When we say we'll nurture your child in faith, we mean it. Our [Sunday school teachers](link to Christian education page), small group leaders, and youth volunteers all see themselves as keeping the promise they made at your child's baptism.
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           We connect baptism to mission. At St. John's, we believe faith isn't just about believing the right things. It's about living like Jesus in the world. We support [ministries like Braes Interfaith Ministries](link to missions page), Presbyterian Children's Homes and Services, and a Uganda orphanage. When your child is baptized here, they're joining a community that takes seriously Jesus' call to serve others.
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           We create space for authentic relationships. In our smaller congregation, you won't get lost in a crowd. People will learn your name and your story. Your child will be known by the adults who teach their Sunday school class, who serve them communion, who notice when they're absent.
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           What Happens After Baptism at St. John's
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           Baptism marks the beginning, not the end. At St. John's, we walk with families through the whole journey of faith formation.
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           Your child will participate in Sunday school where they'll learn Bible stories and what it means to follow Jesus. They'll see adults living out their faith through mission work and community service. They'll participate in children's choir and holiday programs. Eventually, they'll go through confirmation class where they'll study Presbyterian beliefs and prepare to profess their own faith.
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           Adults baptized at St. John's will join a community that takes discipleship seriously. You'll find [Bible study groups](link to Bible study article) where you can dig deeper into Scripture. You'll connect with other adults through small groups and fellowship opportunities. You'll discover ways to serve through our various ministries.
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           The promises made at baptism get lived out through years of worship, study, service, and fellowship. That's how baptism shapes a life.
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           How to Schedule Baptism at St. John's
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           If you're ready to explore baptism at St. John's Presbyterian Church, here's what to do:
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           Call our church office at 713-723-6262 or email office.sjpc@gmail.com. Let us know you're interested in baptism, whether for yourself or your child.
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           We'll set up a time to meet. I'll answer your questions, explain our process, and help you understand what baptism means in Presbyterian theology.
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           If you're not yet a member of St. John's, we'll talk about membership as well. Remember, baptism connects you to a specific community of faith, so membership naturally goes along with baptism.
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           We'll choose a Sunday for the baptism to take place during regular worship. You'll invite family and friends to join us as your child is baptized or as you profess your faith and are baptized.
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           Then the real journey begins. Welcome to the family.
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           The Sacrament That Changes Everything
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           Baptism isn't magic. The water doesn't automatically make you or your child into a perfect Christian. But baptism does mark God's claim on a life and the church's commitment to nurture that life in faith.
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           At St. John's Presbyterian Church in Houston, we take both seriously. We believe baptism matters because God's grace matters. We believe the promises made at baptism create obligations that last a lifetime. We believe the community that witnesses baptism shares responsibility for helping the baptized person grow in faith.
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           If you're searching for "baptism near me" because you want your child baptized or because you're ready to profess faith yourself, come talk with us. Let's explore together what it means to be marked by God's grace and welcomed into Christ's church.
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           The water is ready. The community is waiting. God's grace is already at work. All that's missing is you.
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           Ready to learn more about baptism at St. John's Presbyterian Church? Contact us at 713-723-6262 or visit us at 5020 West Bellfort Avenue, Houston, TX 77035. Join us for worship this Sunday at 11:00 AM and experience the community that promises to walk with you in faith.
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           A Few More Questions
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           Have you ever wondered how Presbyterians approach Bible study? Weird question, right. But seriously, have you ever wondered? Here's the answer to that question: Bible Study Near Me: 
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            What to Expect at St. John's Weekly Groups
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           . And to go even deeper into it there's this:
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            Bible Study in Houston: Where to Find Scripture Study That Goes Deeper
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           . Or, if you're feeling a little crazy, maybe even check out this radical topic: 
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            Best Non-Mega Church Houston: Why St. John's Presbyterian Offers Real Faith Beyond Hype
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      <pubDate>Tue, 30 Sep 2025 22:00:28 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/baptism-near-me-presbyterian-baptism-services-in-houston</guid>
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      <title>Bible Study Near Me: What to Expect at St. John's Weekly Groups</title>
      <link>https://www.stjohnspresby.org/bible-study-near-me-what-to-expect-at-st-john-s-weekly-groups</link>
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           Bible Study Near Me: What to Expect at St. John's Weekly Groups
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           Bible Study Near Me
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           What to Expect at St. John's Weekly Groups
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           When you search for "Bible study near me," you're probably looking for more than just a class. You want a place where Scripture actually comes alive, where questions are welcome, and where people know your name by the second week.
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           I'm Pastor Jon at St. John's Presbyterian Church in Houston, and I want to tell you what Bible study looks like here. Not the glossy brochure version, but the real thing: what happens when you walk in the door, what kind of people you'll meet, and why our approach to studying Scripture might be different from what you've experienced before.
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           What Makes Bible Study Actually Work
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           Here's something I've learned in years of pastoral ministry: the best Bible studies aren't the ones with the fanciest curriculum or the most charismatic teacher. They're the ones where people feel safe enough to say "I don't understand this passage" or "I'm struggling with what this means for my life right now."
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           That kind of honesty doesn't happen in crowds. It happens in rooms where you can see everyone's face, where someone notices if you're missing, where your story matters as much as the theological point being discussed.
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           At St. John's, we keep our groups deliberately small. Not because we can't fill a bigger room, but because we've seen what happens when Bible study becomes a performance instead of a conversation. When fifteen people gather around Scripture together, something shifts. The text stops being something you analyze from a distance and becomes something that examines you.
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           Sunday Morning: Studying What We're About to Hear
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           Our Sunday morning adult class meets before worship, and it does something most Bible studies don't do. We study the sermon text together before I preach on it.
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           Think about that for a moment. You walk into class at 10:00 AM, and we dig into the passage I'll be preaching on at 11:00. You get to wrestle with the text yourself, ask your questions, hear what catches other people's attention, and form your own thoughts before you hear mine.
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           This approach changes everything. When you've already spent an hour thinking about Jesus' words on anxiety from the Sermon on the Mount, you listen to the sermon differently. You're not passive anymore. You're engaged. Sometimes you're already disagreeing with me before I even start preaching, which is exactly what should happen when we take Scripture seriously.
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           Right now, we're working through "Kingdom Stewardship: Lessons from the Sermon on the Mount." Jesus has this way of turning everything upside down. He tells us not to worry about tomorrow, but he also tells us to plan wisely. He says to give to those who ask, but he doesn't say to enable every destructive pattern. He calls us to radical generosity, but he lived simply himself.
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           These tensions don't resolve easily. They require conversation. They need real people around a table saying "Wait, how does this actually work on Tuesday morning when my coworker asks to borrow money again?" or "What does seeking first the kingdom of God look like when I'm trying to decide about this job offer?"
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           That's what happens in our Sunday morning class. We don't rush to neat answers. We sit with the discomfort of Jesus' radical teaching and ask what it means for people who pay mortgages and worry about retirement and wonder if they're doing enough.
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           Earlier this year, we spent several weeks in the Book of Job. If you've never studied Job in a group, you're missing something profound. Job is the book that refuses to give us easy explanations for suffering. God never tells Job why all those terrible things happened. He just shows up in a whirlwind and reminds Job who's God and who isn't.
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           Studying Job together, we found permission to bring our honest questions about suffering. One person talked about losing a parent to cancer. Another shared about a prayer that seemed to go unanswered. Someone else admitted they'd been angry at God for years but felt guilty about it.
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           Those conversations don't happen in a lecture hall. They happen when Bible study becomes a safe place to tell the truth.
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           Sunday Afternoon: Going Deeper on Zoom
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           Not everyone can make it to church on Sunday morning. Maybe you work weekends. Maybe you live across town and fighting Houston traffic twice on Sunday isn't realistic. Maybe you're caring for someone at home and can't leave easily.
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           That's why our Sunday afternoon study meets on Zoom at 1:30 PM. You can join from your living room, your patio, your kitchen table, wherever you are.
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           This group tends to tackle books and topics that require sustained attention. Recently, they studied "The Way of Discernment" by Steve Doughty. That's not a light read. It's a serious exploration of how we actually figure out what God wants us to do with our lives.
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           The Zoom format creates an interesting dynamic. People feel simultaneously more comfortable and more focused. You're in your own space, which feels safe. But you're also on camera, which means you can't just zone out. The group stays small enough that everyone participates. There's nowhere to hide, which sounds intimidating but actually becomes freeing.
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           One of the things I appreciate about this group is their willingness to wrestle with hard questions. How do you know if you're following God's will or just your own preferences dressed up in religious language? How do you distinguish between God's voice and your own anxiety? How do you make major life decisions when Scripture doesn't give you a specific roadmap?
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           These questions matter because real faith requires real discernment. We're not looking for magic formulas or easy shortcuts. We're trying to develop the spiritual maturity to walk faithfully through complex situations.
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           Tuesday Afternoons: Women's Study on Zoom
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           Our Tuesday afternoon women's group has been meeting for years, and they've developed the kind of trust that only comes from showing up consistently for each other. They study Christian books, they pray for each other, they celebrate good news and sit with each other through hard seasons.
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           This isn't a "ladies' Bible study" in the stereotype sense. These are women who ask tough questions, who challenge superficial spirituality, who want their faith to matter in their actual lives. They're mothers and professionals and retirees and caregivers. They're dealing with aging parents and difficult marriages and career transitions and health crises.
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           The Tuesday group has taught me something important about women's ministry. Women don't need a separate, gentler version of faith. They need depth, honesty, and the freedom to bring their whole selves into the conversation. That's what this group offers.
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           Wednesday Evenings: Men's Intensive Study
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           Every other Wednesday at 6:30 PM, a group of men gathers for what they call an "intense one hour Bible study." They mean it. This isn't casual coffee and conversation. They dig into Scripture with focus and energy.
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           Men often tell me they want Bible study that respects their time and their intelligence. They don't want to waste an evening on surface-level discussion. They want to understand the text, ask hard questions, and figure out how this ancient book speaks to modern life.
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           The Wednesday night group delivers that. They move through passages carefully, looking at context and meaning and application. They hold each other accountable. They pray for each other's struggles. And they do it all in an hour because they know everyone has to get home to families or early morning jobs.
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           There's something powerful about men studying Scripture together. Not because men's faith is somehow different or more important, but because men need permission to be spiritually vulnerable, and that happens more easily in a group of other men who understand the pressures and expectations they're navigating.
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           What to Expect When You Show Up
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           Let me be practical for a moment. If you're thinking about visiting one of our Bible study groups, here's what will actually happen.
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           You'll walk in and someone will immediately introduce themselves. We notice visitors because we're small enough to know who belongs and who's new. That's not surveillance. That's hospitality.
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           You'll probably be offered coffee or water. We'll make sure you have whatever materials you need for the study. Someone will give you a quick orientation so you're not lost.
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           Then the study will start, and here's what you need to know: you don't have to talk if you don't want to. Nobody's going to put you on the spot or make you pray out loud or ask you to share your testimony. You're welcome to listen and learn until you're comfortable participating.
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           But when you do speak up, people will actually listen. They'll remember what you said. They might reference it next week. Your questions won't be dismissed as too basic or too challenging. This is how community forms, through the slow accumulation of real conversations about things that matter.
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           Why Small Groups Change Everything
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           I could give you all the Bible study options in Houston. I could point you to the megachurches with their excellent video curricula and their auditoriums full of people. Some of those studies are genuinely good.
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           But I keep coming back to this: faith grows best in close quarters. You need to be in a room small enough that your absence is noticed, your questions are heard, and your growth is celebrated. You need people who know your story well enough to pray specifically, challenge lovingly, and rejoice authentically.
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           That's harder to create in a crowd. Not impossible, just harder.
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           At St. John's, our whole approach to ministry prioritizes depth over breadth. We'd rather have five Bible study groups of fifteen people each than one massive class of seventy-five. We'd rather everyone know each other's names than have impressive attendance numbers.
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           This isn't because we're opposed to growth. It's because we've seen what actually transforms lives, and it's not the size of the program. It's the quality of the relationships formed while studying Scripture together.
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           Children's Bible Study During Worship
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           I should mention that we also offer Bible study for children at 11:00 AM on Sunday mornings during worship. It meets in a bright, age-appropriate space in our church office building, and it's designed to help kids engage with Scripture at their level.
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           Parents often tell us they appreciate having this option. Their children are learning biblical stories and principles in ways that make sense for their age, while the adults are free to focus fully on worship. It's not childcare. It's actual Bible study that takes children's faith development seriously.
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           The Tuesday and Wednesday Rhythm
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           Here's what I've noticed over the years: people who get involved in weekly Bible study start to change. Not in dramatic, overnight ways, but in the slow transformation that comes from regular exposure to Scripture in community.
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           The Tuesday women's group members start referencing what they learned months ago in casual conversation. The Wednesday men hold each other accountable to commitments they made during study. The Sunday morning class shapes how people hear the sermon and how they talk about faith during coffee hour afterward.
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           This is how discipleship actually works. Not through occasional intense experiences, but through the steady, unglamorous work of showing up week after week to study Scripture with the same people who are becoming your friends.
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           What We're Not
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           Let me be clear about what you won't find in our Bible studies.
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           You won't find anyone trying to sell you something or recruit you for a multi-level marketing scheme. It happens in church Bible studies sometimes, and it's always inappropriate.
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           You won't find political agendas disguised as biblical teaching. We study Scripture seriously, which means we let it challenge all of our political assumptions, left and right.
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           You won't find pressure to share more than you're comfortable sharing. Some Bible studies become unofficial therapy groups, and while mutual support is important, that's not our primary purpose. We're here to understand Scripture and help each other live faithfully.
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           You won't find judgmental attitudes toward people who ask honest questions or admit they're struggling. If you've been burned by religious communities that demanded certainty and punished doubt, our groups might feel surprisingly different.
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           How to Actually Join
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           If you're interested in joining one of our Bible study groups, the simplest thing to do is contact our church office at 713-723-6262 or email 
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           office.sjpc@gmail.com
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           . They can tell you which groups are currently meeting and help you figure out which one might be the best fit for your schedule and interests.
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           Or you can just show up on Sunday morning at 10:00 AM for the adult class. Nobody's going to interrogate you or ask you to fill out forms. You can visit as many times as you want before deciding if you want to become a regular participant.
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           The Sunday afternoon Zoom study is equally accessible. Someone can send you the Zoom link, and you can join from wherever you are. Same with the Tuesday women's group.
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           The Wednesday men's group tends to be a bit more structured just because they want to maintain the intensity and focus, but visitors are still welcome. Just reach out ahead of time so they know to expect you.
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           The Bigger Picture
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           When you search for "Bible study near me," you're really asking a bigger question: where can I grow in my faith alongside people who actually care about Scripture and about each other?
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           At St. John's Presbyterian Church in Houston, we've built our whole ministry around creating spaces where that kind of growth happens. Our Bible study groups aren't programs we run to check a box. They're communities we nurture because we believe this is how disciples are formed.
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           You might be coming from a background where Bible study meant a charismatic teacher lecturing to rows of note-taking students. Or maybe you tried a Bible study that felt more like a social club that occasionally mentioned Scripture. Maybe you've never been to a Bible study at all and you're not sure what to expect.
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           Whatever your experience, I can tell you this: our groups are places where Scripture is taken seriously, questions are welcomed, and community is built one conversation at a time. We're not perfect. We're not experts. We're just ordinary people trying to understand an extraordinary book and live faithfully in response to what we discover.
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           That's what Bible study looks like at St. John's. If that sounds like what you're searching for, we'd be glad to have you join us.
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           You can find us at 5020 West Bellfort Avenue in Houston. We're the church where real people study Scripture together, no frills required. Come see if this might be the Bible study community you've been looking for.
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           Ready to learn more about baptism at St. John's Presbyterian Church? Contact us at 713-723-6262 or visit us at 5020 West Bellfort Avenue, Houston, TX 77035. Join us for worship this Sunday at 11:00 AM and experience the community that promises to walk with you in faith. In the meantime, continue your journey with uses you learn more about
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            Best Non-Mega Church Houston: Why St. John's Presbyterian Offers Real Faith Beyond Hype
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           or
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            Bible Study in Houston:
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            Where to Find Scripture Study That Goes Deeper
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      <pubDate>Tue, 30 Sep 2025 21:29:37 GMT</pubDate>
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      <title>Bible Study in Houston: Where to Find Scripture Study that Goes Deeper</title>
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           Where to find Scripture Study that Goes Deeper
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            Bible Study in Houston:
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           Where to Find Scripture Study That Goes Deeper
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           I've been a pastor in Houston for years now, and I can't count how many times someone has told me they're "done with surface-level Bible study." They've sat through studies that felt more like book clubs with Jesus sprinkles on top. They've endured lessons that barely cracked open Scripture before racing to application points. They've left feeling like they skimmed the surface of an ocean without ever getting wet.
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           If that's you, you're not alone. And I have good news: deeper Bible study exists in Houston. You just need to know what to look for and where to find it.
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           What Makes Bible Study Actually Go Deeper?
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           Before we talk about where to find substantial Bible study in Houston, let's talk about what "deeper" actually means. Because I've noticed that word gets thrown around a lot without much definition behind it.
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           Deeper Bible study isn't just longer Bible study. I've sat in two-hour studies that never got past the shallow end. And I've experienced 45-minute sessions that dove straight into the depths of Scripture and left me breathless.
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           So what separates surface study from the real thing?
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           Deeper Bible study asks hard questions.
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            It doesn't just accept easy answers or jump to comfortable conclusions. It wrestles with difficult passages. It sits with tension instead of rushing past it. When something in Scripture challenges our assumptions or makes us uncomfortable, deeper study leans in rather than glossing over.
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           Deeper Bible study connects Scripture to Scripture. 
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           The Bible interprets itself when we let it. Deeper study doesn't isolate verses or treat passages like fortune cookies. It traces themes across books. It sees how the Old Testament illuminates the New. It recognizes patterns and connections that reveal how the whole story fits together.
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           Deeper Bible study requires real community.
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            You can't go deep alone with just a study guide and a highlighter. Depth happens in conversation. It happens when someone asks a question you never considered. It happens when another person's insight unlocks something you've read a hundred times but never truly seen.
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           Deeper Bible study changes how you live. 
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           Here's the thing about truly engaging Scripture at a deeper level: it messes with you. It challenges your priorities. It shifts your perspective. It asks something of you beyond just knowing more facts about the Bible. Real depth transforms, not just informs.
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           Where Most Houston Bible Studies Fall Short
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           Houston has no shortage of Bible study options. Mega churches offer studies for every demographic and interest. Community groups meet in coffee shops and living rooms. Online studies promise convenience and flexibility. Bookstores sell curriculum by the truckload.
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           So why do so many people still feel like they're starving for substantial Scripture engagement?
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           I've identified a few common problems that keep Bible studies stuck in the shallow end, even when they mean well.
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           The entertainment trap.
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            Some Houston Bible studies have gotten so polished, so production-focused, that the actual study of Scripture becomes secondary to the experience. Don't get me wrong, I'm not against creativity or excellent teaching. But when the video production value matters more than wrestling with the text, something's gone sideways. You end up being entertained rather than transformed.
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           The personal application obsession.
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            Walk into many Bible studies and within five minutes someone will ask, "But what does this mean for MY life?" Look, application matters. But when we race to apply Scripture before we've actually understood it, we turn the Bible into a self-help manual instead of God's revelation. Sometimes Scripture needs to sit with you for a while before you know what it means for your life. Sometimes the point isn't immediate application but long-term formation.
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           The "share your opinion" model. 
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           This one frustrates me the most. A leader reads a passage, then asks, "What do you think this means?" Everyone shares their thoughts, all opinions are validated as equally valid, and nobody actually learns what the passage actually says. That's not Bible study, that's just a friendly conversation using the Bible as a conversation starter. Deeper study requires some people in the room who actually know things, who've studied Hebrew and Greek, who understand historical context, who can guide the group toward understanding the text on its own terms.
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           The pace problem. 
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           Many Houston Bible studies try to cover too much ground too quickly. They race through books of the Bible like they're checking items off a spiritual to-do list. Depth requires time. It requires sitting with a passage long enough to let it sink in. The best Bible studies I've experienced have covered less content but understood it more thoroughly.
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           The missing mission connection. 
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           Here's something I've noticed: Bible studies that focus solely on personal spiritual growth often stay perpetually shallow. But studies that connect Scripture to how we actually live in the world, how we serve others, how we participate in God's mission, those tend to go deeper. Because they're asking what Scripture demands of us, not just what it offers us.
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           What to Look for in Bible Study Houston
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           So you're searching for Bible study in Houston that actually goes deeper. What should you look for?
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           Look for studies led by people who know Scripture.
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            You want someone who's done the work of studying the original languages, understanding historical context, wrestling with different interpretations. You don't need them to show off their knowledge, but you do need them to bring depth to the conversation that comes from serious study.
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           Look for groups small enough for real conversation.
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            If you're in a group of forty people, you're attending a lecture, not participating in study. Deeper engagement requires groups small enough that everyone can contribute, everyone can ask questions, everyone can wrestle together with the text. I'd take a group of eight people having real conversation over a group of eighty people listening to a teaching any day.
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           Look for studies that spend adequate time on passages.
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            If a study claims to cover an entire book of the Bible in six weeks, run. That's not study, that's a survey. Depth requires time. The best studies I've seen spend multiple weeks on single chapters, sometimes even on single passages. They let the text breathe instead of rushing through it.
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           Look for theological grounding.
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            Deeper Bible study connects to two thousand years of church history and theological reflection. You want studies that draw on the wisdom of Christians throughout history, not just the insights of contemporary authors. Presbyterian churches tend to be good at this because our tradition values serious theological reflection.
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           Look for connections to mission and service. 
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           Ask how the Bible study connects to actual ministry and service. If it's all inward-focused spiritual navel-gazing, it's probably not as deep as it thinks. Scripture always pushes us outward toward others.
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           Bible Study at St. John's Presbyterian Church
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           I should tell you about how we approach Bible study at St. John's Presbyterian here in Houston.
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           We're not trying to be the biggest Bible study in town. We're not trying to create the slickest production or the most entertaining experience. What we're trying to do is create space for adults to actually engage Scripture at a level that challenges them and changes them.
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           Our quarterly adult Bible studies happen one Saturday each quarter. 
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           We pick topics that matter, themes that deserve serious attention. This year we're exploring "The Apostle's Creed" and doing an "Advent Study." These aren't rushed through in a single session. We take the time to go deep, to ask hard questions, to sit with challenging ideas.
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           Why Saturdays? Because depth requires time and focus. We gather for extended sessions where we're not watching the clock, not racing to finish before people need to leave for work the next morning. We can settle in, open Scripture together, and actually wrestle with it.
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           Why quarterly? Because sometimes going deeper means giving people time to absorb what they're learning. We'd rather do four excellent deep dives per year than rush through monthly studies that never get below the surface.
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           The Apostle's Creed study gets at the core of what Christians have believed for centuries. We're not just reciting ancient words, we're unpacking what those words mean, why they matter, how they've shaped Christian faith across generations. We're connecting creed to Scripture, seeing how these theological affirmations grew out of wrestling with biblical texts.
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           Our Advent study prepares us for Christmas by actually engaging the Scripture passages that surround Christ's birth. We slow down instead of speeding up during the holiday rush. We let the biblical narratives shape our understanding of what happened when God became human.
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           Beyond these quarterly studies, we have weekly opportunities to engage Scripture. Our Sunday morning worship always includes serious engagement with biblical texts. Our sermons aren't just motivational talks with a Bible verse thrown in. They're expositions of Scripture that take the text seriously on its own terms.
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           We also have small groups that meet regularly for Bible study and fellowship. These groups are small enough that everyone participates, everyone asks questions, everyone contributes to the conversation. No one hides in the back row.
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           Other Places to Find Deeper Bible Study in Houston
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           St. John's isn't the only place doing serious Bible study in Houston. Let me point you toward some other options worth considering.
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           Look at Presbyterian churches across Houston.
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            Our denomination has a tradition of serious Scripture engagement and theological reflection. Presbyterian churches tend to value education and depth. They're more likely to have studies led by people with seminary training, studies that engage scholarly resources, studies that don't shy away from difficult questions.
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           Consider Bible Study Fellowship (BSF). 
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           They have classes across Houston that involve serious homework, serious study, and serious engagement with Scripture. Their approach is more structured than what we do at St. John's, but they're committed to depth over entertainment.
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           Explore church-based studies at smaller congregations.
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            Here's something I've observed: smaller churches often offer deeper Bible study than mega churches. Why? Because in smaller settings, you can't hide in the crowd. You're known. You're expected to participate. The pastor or study leader can actually engage with individuals rather than managing a crowd.
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           Look for studies that use solid curriculum.
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            Not all Bible study materials are created equal. Some are fluffy nonsense that barely touch Scripture. Others are well-researched, theologically sound, and substantive. Ask what curriculum a study uses before you commit. Look for materials from established publishers with theological credibility.
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           Questions to Ask Before Joining Any Bible Study
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           Before you commit to a Bible study in Houston, here are questions worth asking:
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           Who leads the study?
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            What's their background? Have they studied theology? Do they know the original languages? Do they have experience teaching Scripture? You're not being snobby by asking these questions. You're being wise. You want to learn from someone who actually knows what they're talking about.
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           How much time does the study spend on each passage? 
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           If they're racing through chapters per session, that's a red flag. Depth takes time.
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           What's the format? 
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           Is it primarily lecture? Discussion? A mix? The best studies usually involve teaching combined with conversation.
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           How big is the group?
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            Remember, you want small enough for real participation but large enough for diverse perspectives.
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           What's the commitment?
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            How many weeks? How much homework? What's expected of participants? You want to know what you're signing up for.
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           How does the study connect to mission and service? 
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           Does it stay entirely focused on personal spiritual growth, or does it push participants toward serving others?
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           What's the theological perspective? 
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           Every Bible study has a perspective, whether they admit it or not. It's worth knowing what that is upfront. At St. John's, we're Presbyterian, which means we value Reformed theology, serious scholarship, and connecting faith to action in the world.
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           The Time Investment Deeper Study Requires
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           I need to be honest with you about something. Deeper Bible study requires more from you than surface-level study.
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           It requires 
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           time
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           . You can't just show up unprepared and expect to go deep. The best Bible studies involve homework, reading ahead, thinking about questions before you arrive. Our quarterly Saturday studies at St. John's require blocking out several hours. That's not easy in busy Houston schedules, but it's necessary.
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           It requires 
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           mental energy
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           . Deeper study makes your brain work. You're wrestling with complex ideas, challenging your assumptions, engaging difficult passages. That's more demanding than passive listening to a nice devotional thought.
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           It requires 
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           vulnerability
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           . When Bible study goes deeper, it gets personal. You can't hide behind safe, Sunday school answers. You have to admit when you don't understand something, when Scripture challenges you, when you're struggling to live what you're learning.
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           It requires 
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           commitment
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           . You can't go deep by showing up occasionally when convenient. Deeper study happens over time, through consistent engagement with Scripture and with the same group of people. You build on previous conversations. You develop trust that allows harder questions.
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           It requires 
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           application
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           . This is the big one. Deeper Bible study will mess with your life. It will challenge your priorities, shift your perspective, and demand changes. You can't go deep into Scripture and stay exactly the same. If you're looking for comfortable Bible study that affirms everything you already believe, go elsewhere. But if you're looking for study that transforms you, that's what deeper engagement offers.
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           Why Deeper Bible Study Matters
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           Here's why I care so much about this topic, why St. John's invests in offering substantive Bible study, why I'm encouraging you to find or create deeper Scripture engagement wherever you are in Houston.
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           Shallow Bible study creates shallow Christians. 
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           You can't build a life of serious faith on surface-level engagement with Scripture. You can't develop mature discipleship through Bible studies that never challenge you or push you deeper. The depth of your faith will never exceed the depth of your engagement with God's word.
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           The world needs Christians who know Scripture deeply.
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            We're living in confusing times with complex challenges. Simplistic, surface-level Bible knowledge isn't enough to navigate the questions we face. We need Christians who've wrestled with Scripture, who know it thoroughly, who can draw on its wisdom in nuanced ways.
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           Deeper study changes how you read the Bible on your own. 
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           When you've experienced what it's like to really dig into Scripture with others, it changes how you read your Bible in private. You start asking better questions. You notice things you would have missed. You make connections you wouldn't have seen. The habits you develop in deep group study transform your personal Scripture reading.
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           It creates authentic community.
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            There's something about wrestling with Scripture together that bonds people in unique ways. When you've sat in a room full of people asking hard questions, admitting confusion, sharing insights, challenging each other, that creates real community. Not the superficial friendliness of casual church acquaintance, but genuine fellowship forged through shared pursuit of understanding.
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           It connects you to the mission of God.
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            Deeper Bible study doesn't leave you sitting comfortably in your chair contemplating spiritual truths. It pushes you out into the world to live what you're learning. It connects understanding Scripture to serving others, to working for justice, to participating in God's healing work in Houston and beyond.
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           Taking the Next Step
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           If you've made it this far in this article, I'm guessing you're genuinely hungry for deeper Bible study. You're tired of skimming the surface. You want to actually understand Scripture, to be challenged by it, to be changed by it.
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           Here's what I'd encourage you to do.
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           Start looking.
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            Research Bible studies at churches near you in Houston. Ask friends where they've found substantive Scripture engagement. Don't just settle for what's convenient or what has the best childcare. Prioritize depth.
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           Visit St. John's Presbyterian. 
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           Come to one of our quarterly Saturday Bible studies. Experience what it's like to spend extended time diving deep into important theological and biblical topics. See if our approach resonates with you. Our next studies on "The Apostle's Creed" and "Advent" are open to anyone interested in serious Scripture engagement.
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           Commit to one study for the full duration. 
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           Don't church-hop between Bible studies. Pick one and stick with it long enough to go deep. Depth happens over time through consistent engagement.
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           Do the homework.
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            Whatever study you join, do the preparation work. Read ahead. Think about questions. Come ready to participate. You'll get out of it what you put into it.
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           Be willing to be uncomfortable.
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            If Bible study never challenges you, never confuses you, never pushes you, you're probably not going deep enough. Lean into the discomfort. That's where growth happens.
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           Connect what you're learning to how you're living.
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            Don't let Bible study become just an intellectual exercise. Ask how what you're learning should change how you treat your neighbor, how you spend your money, how you use your time, how you participate in God's work in Houston.
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           A Different Kind of Invitation
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           Most articles about Bible study in Houston end with a sales pitch. Visit our church. Join our program. Sign up today.
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           I'm going to end differently.
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           My hope is that you find a place in Houston where you can engage Scripture deeply. Maybe that's at St. John's Presbyterian. Maybe it's somewhere else. What matters most isn't that you come to our church. What matters is that you find a community where you can dig into God's word at a level that challenges you and changes you.
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           The Bible isn't meant to be skimmed. It's not meant to be used as decoration for motivational talks or mined for inspirational quotes. It's meant to be studied, wrestled with, understood, and lived.
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           There are people and churches across Houston trying to offer that kind of substantial engagement with Scripture. We're one of them. Find us or find someone else doing this work well. But find somewhere. Your faith depends on it.
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           And if you do visit St. John's for one of our Bible studies, come ready to think, ready to question, ready to be challenged, and ready to discover depths in Scripture you didn't know were there. That's what we're about.
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           The surface is easy. The depths are where transformation happens. Houston has both options available. Choose depth.
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           St. John's Presbyterian Church is located at 5020 West Bellfort Avenue in Houston. Our quarterly adult Bible studies meet one Saturday each quarter, with topics this year including "The Apostle's Creed" and "Advent Study." For more information about our Bible study opportunities, visit our website or call the church office at 713-723-6262. We also offer 
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           weekly Bible study groups
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            where adults gather for ongoing Scripture engagement throughout the year.
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      <pubDate>Tue, 30 Sep 2025 17:43:35 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/bible-study-in-houston-where-to-find-scripture-study-that-goes-deeper</guid>
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      <title>Bearing Silence with Love</title>
      <link>https://www.stjohnspresby.org/bearing-silence-with-love</link>
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           Bearing Silence with Love
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           Bearing Silence with Love
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           A Call for St. John’s Presbyterian Church
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            By The Rev. Dr Jon Burnham, St. John’s Presbyterian Church, Houston, Texas
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           In Houston’s fast-paced world, silence feels rare—especially when someone we love is hurting. Romans 12:15 urges us to “mourn with those who mourn.” At St. John’s Presbyterian Church, we’re learning to carry others’ silence as a sacred act of love.
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           When Jesus faced the cross, He asked His disciples to “keep watch” with Him in Gethsemane (Matthew 26:38)—not to fix His pain, but to be present. Like Job’s friends sitting silently for seven days (Job 2:13), our presence can say, “You are not alone.”
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           Try This: Companionable Silence
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           Spend time with someone in Houston—a friend or church member—without needing to speak:
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            Take a quiet walk in a park.
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            Share a coffee, letting pauses linger.
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            Sit by someone’s side, noticing their unspoken needs.
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           This practice builds trust and shows Christ’s love, reminding us of His promise: “I will never leave you” (Hebrews 13:5).
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           Prayer
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           Lord, teach us at St. John’s to bear others’ silence with love. 
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           Let our presence reflect Your nearness. 
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           Amen.
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            ﻿
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            If you are mourning in silence, you may want to consider coming to our
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           Healing Hearts: Grief Support Group
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           .
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            Learn more in the book
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           When You Choose Silence
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            on Amazon (
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           https://a.co/d/1FRcgoN
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           ) for more on living with intention.
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      <pubDate>Tue, 30 Sep 2025 13:45:00 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/bearing-silence-with-love</guid>
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      <title>Best Non-Mega Church Houston: Why St. John's Presbyterian Offers Real Faith Beyond Hype</title>
      <link>https://www.stjohnspresby.org/best-non-mega-church-houston</link>
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           Best Non-Mega Church Houston: Why St. John's Presbyterian Offers Real Faith Beyond Hype
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           Houston is mega church central.
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           We've got churches with tens of thousands of members packed into former sports arenas.
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           Multiple campus churches with screens bigger than most movie theaters.
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           Downtown churches with towering steeples and massive congregations.
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           These places put on quite a show. Movie-theater lighting, concert-quality sound systems, messages that make you feel good about yourself. They're impressive, I'll give them that.
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           But here's what I've learned after thirty years in ministry...
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           Impressive isn't the same as meaningful.
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           Entertainment isn't the same as discipleship.
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           And just feeling good isn't the same as growing in faith.
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           I'm Pastor Jon at St. John's Presbyterian, and I want to talk about why our more intimate, authentic church community beats the mega church experience every single time.
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           The Challenge with Spiritual Entertainment
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            Mega churches excel at one thing: putting on a show.
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           They've figured out how to make Sunday morning feel like a concert mixed with a motivational seminar. The music is polished, the lighting is dramatic, and the messages are designed to send you home feeling inspired.
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           But here's the question I keep hearing from people who've left mega churches:
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           What happens Monday morning?
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           When your boss is making your life miserable, when your teenager is making destructive choices, when your marriage is falling apart, when you're facing a health scare that might change everything - does that Sunday morning inspiration actually help?
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            Most people who've come to St. John's from mega churches tell me they can't answer that question because they never had the chance to find out. They didn't know anyone at their church well enough to call when life got hard. As one former member put it...
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           "I was entertained, but I wasn't equipped."
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           The "prosperity gospel" that many mega churches preach sounds appealing. God wants you healthy, wealthy, and happy. Just have enough faith, give enough, and think positive thoughts.
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            We believe differently. Real life includes suffering, disappointment, and circumstances beyond our control.
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           I've counseled too many people who left mega churches wondering what they did wrong or why their faith wasn't strong enough when the prosperity message fell apart during real hardship.
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           What People Tell Me They Actually Need from Church
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           After walking alongside hundreds of people through life's ups and downs, I've learned what people actually need from their church community.
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           They need people who know your real story.
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            Not the highlight reel you post on social media, but the actual struggles, fears, and questions that keep you up at 3 AM.
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           People who've left mega churches often tell me...
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           "I attended for years without anyone knowing my name, much less my story. When crisis hit, I was on my own because nobody knew me well enough to help."
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           They need biblical teaching that addresses real problems.
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            Life is complicated. You need Scripture that speaks to workplace ethics, parenting challenges, financial stress, relationship conflicts, and moral decisions that don't have easy answers.
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           They need spiritual guidance through life's major decisions.
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            Should you take that job? How do you handle aging parents? What does faithfulness look like in your particular circumstances?
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           People consistently tell me that mega church pastors can't provide personal guidance because they don't know members personally. You get generic advice that may or may not apply to your situation.
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           The Alternative to Arena-Style Christianity: St. John's Presbyterian
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            Houston's most famous mega churches represent a very different approach to faith than what we offer.
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           They focus on feeling good, thinking positive, and expecting blessings without following in the footsteps of Christ.
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           We believe authentic Christianity includes the more raw, personal experiences that don’t fit inside a hype-filled mold.
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           That’s why St. John's Presbyterian Church offers something completely different.
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           We know each other's names and stories.
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            With about 200 active members, our pastors can actually provide personal spiritual guidance. When you're facing a major decision or going through a difficult time, you have people who know you well enough to offer meaningful support.
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           Our teaching tackles real issues with biblical depth.
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            We don't avoid difficult passages or controversial topics. We dig into Scripture and wrestle with how ancient truth applies to contemporary challenges. Sometimes that's uncomfortable, but growth requires discomfort.
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           Our worship focuses on God, not entertainment.
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            We follow a classical style with hymns, piano, organ, and volunteer choir. Our professional musicians provide excellence without turning worship into performance. The congregation participates together rather than watching a show.
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           Our service changes lives beyond our walls.
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            We partner with PCHAS for single parent family ministry, helping families on the verge of homelessness develop life skills and achieve independence. We maintain Anchor House for medical patients from out of town. We support kids in Uganda and seafarers far from home.
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           This isn't busy work to keep church members occupied. This is kingdom work that makes a real difference in people's lives.
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           We focus on intent over doctrine.
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            We're moderate people who want to make the world a better place through Christ's teachings. We don't take extreme political positions on either side. 
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           In fact, our church is one of the few that is about evenly divided between Democrat and Republican. We don't tow the party line on issues. 
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           Each member we trust to have enough sense to read and interpret the scriptures themselves and make their own political decisions. 
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           It's called "The Priesthood of Believers" and it's right there in the Bible.
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           Unlike many churches where diversity means some people wear suits and some people wear shorts to worship… we have diversity of politics, religious backgrounds, gender, age, and racial diversity. 
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           All who do their best to live by Jesus' teachings, we consider part of our family... regardless of secondary beliefs or characteristics.
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           Why Size Matters for Spiritual Growth
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           The mega church model assumes bigger is always better. More members, bigger buildings, larger budgets, greater influence. But spiritual growth doesn't work that way.
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           Accountability requires relationship.
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            You can't grow spiritually without people who love you enough to challenge you when you're making poor choices. That requires the kind of close relationships that former mega church members tell me are impossible in crowds of thousands.
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           Discipleship requires mentorship.
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            Following Jesus isn't intuitive. You need people who are further along in the journey to show you what faithfulness looks like in daily life. People often share with me that mega churches can't provide that personal guidance.
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           Service requires local knowledge.
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            Effective ministry understands community needs and builds relationships over time. I've heard from many people that mega churches often parachute in with programs designed elsewhere rather than developing organic responses to local challenges.
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           Our community garden brings together church members and neighbors with no religious connection. We know our neighborhood because we live here, worship here, and serve here.
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           The Prosperity Gospel vs. Real Faith
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            Many mega churches promote some version of the prosperity gospel - the idea that God wants everyone healthy, wealthy, and successful.
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           They say to just have enough faith, give enough, and claim your blessings.
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           This theology sounds appealing, but it's not biblical. The Bible is full of faithful people who suffered - Job, Jeremiah, Paul, and ultimately Jesus himself. People who've left prosperity-focused churches often tell me they couldn't handle suffering, so they blamed themselves for lacking faith.
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           We believe that authentic Christianity acknowledges that life includes suffering, disappointment, and circumstances beyond our control.
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           But it also promises that God walks with us through those valleys and uses even our pain for purposes we can't always see.
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           At St. John's, we don't promise that faith will make your problems disappear. We promise that you won't face those problems alone. We'll walk with you through job loss, illness, family crisis, and grief. We'll celebrate with you during good times and support you during hard times.
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           While our style doesn't pump you up to feel invincible for a short period of time... our members find that this understanding serves them with a deeper sense of peace, especially when life gets hard and challenges arise.
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  &lt;h2&gt;&#xD;
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           What Former Mega Church Members Tell Me They Missed
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           For all their resources and programs, people consistently share with me that mega churches can't deliver the things that matter most for spiritual growth.
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           They can't provide pastoral care during crisis.
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            When you're facing surgery, job loss, or family emergency, you need people who know you personally. Former members tell me that mega church pastors can't provide that care because they don't know their members individually.
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           They can't offer authentic community.
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            Real community requires vulnerability, commitment, and shared responsibility. People often explain to me that those things don't scale to thousands of people. You can't have authentic relationships with people you only see in auditorium seating.
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           They can't provide theological depth.
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            Former members frequently tell me that mega church messages must appeal to the broadest possible audience, so they avoid anything controversial or challenging. As one person said, "You get watered down feel-good messaging that barely addresses Jesus's deeper teachings."
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  &lt;h2&gt;&#xD;
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           The St. John's Difference in Houston's Church Scene
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           Houston's religious landscape includes options from house churches to mega congregations. St. John's occupies a sweet spot that combines the intimacy of small churches with the resources and stability of larger ones.
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           We're big enough to offer diverse programming for different ages and interests and small enough that people can actually know each other.
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           We're traditional enough to offer theological depth and historical perspective and contemporary enough to bring these messages into the daily lives and concerns of our members.
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           We're committed enough to maintain long-term partnerships with local and international service organizations and innovative enough to develop new ministries as opportunities arise.
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           This combination attracts people who've tried mega churches and found them lacking. They come looking for authentic relationships, biblical depth, and meaningful service opportunities. They stay because they find a church family that knows them, challenges them, and supports them through all of life's seasons.
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           What to Expect at St. John's
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           Let me be clear about what you'll find at St. John's versus what you might expect from mega church experience.
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           Our worship is participatory, not performance-based.
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            We sing hymns together, pray together, and share real prayer concerns during the service. Our professional musicians provide excellence, but the focus is on congregational participation rather than entertainment.
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           Our teaching is biblical, not inspirational.
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            Sermons connect Scripture with daily life challenges, but we don't avoid difficult passages or controversial topics. Sometimes the truth makes you uncomfortable before it sets you free.
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           Our community is authentic, not artificial.
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            People know each other's real stories - the struggles as well as the successes. We provide genuine support during crises, not just thoughts and prayers.
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           Our service is transformational, not transactional.
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            We're not trying to get blessed by doing good deeds. We're responding to God's grace by loving our neighbors in practical ways.
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           Our expectations are clear, not hidden.
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            Following Jesus requires commitment, sacrifice, and spiritual growth. We don't promise easy Christianity or guaranteed prosperity.
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           If you're looking for spiritual entertainment, stay with the mega churches. If you're ready for spiritual transformation, come see what authentic Christian community looks like.
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           Making the Switch from Mega Church to Authentic Church
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           Many people come to St. John's after years in mega churches. They've enjoyed the inspiring messages and excellent music, but they tell me they're hungry for something deeper.
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           The transition takes some adjustment. You won’t feel like a ghost inside our congregation. You have a high likelihood of actually meeting eyes and exchanging blessings with another person during our service. 
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           If you share it with them, our members are likely to know your name and ask about your life. 
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           You'll also be expected to participate, not just attend. And that means simply being present and “with us” in mind and spirit during the service.
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           You'll hear challenging sermons that let you think deeply about how the scripture applies to your life, not just inspiration that makes you feel good for a few hours on Sunday.
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           That's why many former mega church attenders tell me they wished they'd made the switch sooner.
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           They love having a pastor who knows their story and can provide personal guidance. They appreciate worship that engages them rather than entertaining them. They value friendships built around shared mission rather than surface pleasantries.
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           Most importantly, they discover what they tell me they were missing in mega churches - a faith that actually transforms daily life rather than just providing weekly inspiration.
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           An Invitation to Close Christian Community
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           If you're tired of spiritual entertainment and ready for a closer community of real people doing real work to live with Jesus' teachings... St. John's Presbyterian offers a peaceful alternative to Houston's bold mega church scene.
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           We exist to glorify God by making disciples and meeting human needs.
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           That means we're serious about both spiritual growth and practical service. We won't promise you health, wealth, and happiness, but we will walk with you toward spiritual maturity and meaningful service.
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           Our community includes people at different stages of faith development, from those exploring Christianity to lifelong believers. What unites us is commitment to following Jesus together through authentic relationships and shared mission.
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           We worship Sundays at 11:00 AM at 5020 West Bellfort Avenue in Houston's Westbury neighborhood.
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           Come experience classical worship that focuses on God rather than entertainment. Stay for coffee and conversation afterward to meet people who might become genuine friends.
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           Beyond Sunday, we offer Bible studies, service opportunities, and fellowship activities that support spiritual growth throughout the week. We're not trying to consume all your time, but we want to equip you for faithful living wherever you are.
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           Choosing a church affects your spiritual development and your family's faith formation. We encourage you to visit several times, participate in different activities, and talk honestly with members about their experience.
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           If you're ready to move beyond religious entertainment to authentic discipleship, we'd be honored to walk with you in following Jesus. Just remember: we're real people who worship and serve Jesus Christ with no frills.
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            The mega churches will still be there if you decide you prefer the show.
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           But once you experience genuine Christian community, you may find that this way of living the scripture brings all new kind of peace and joy.
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           Dive Deeper
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           Speaking of storms and promises and showing up imperfect, that's what we do every Sunday at St. John's Presbyterian in Houston. We're not the polished megachurch with fog machines and perfect families. We're real people bringing our real mess to a real God who keeps His promises even when we don't. If you're curious what that looks like in practice, I've written some honest reflections about our community: 
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           Why St. John's Presbyterian Stands Out
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           , 
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           Imperfect Faith in Houston
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           , and 
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           What Makes Our Worship Unique
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           . Come see what happens when a church stops pretending and starts remembering that grace is the whole point.
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&lt;/div&gt;</content:encoded>
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      <pubDate>Mon, 29 Sep 2025 16:02:18 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/best-non-mega-church-houston</guid>
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    <item>
      <title>Mission-Oriented Church Houston: Finding the People Actually Doing God's Work</title>
      <link>https://www.stjohnspresby.org/mission-oriented-church-houston-quiet-work</link>
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      <content:encoded>&lt;h1&gt;&#xD;
  
         Mission-Oriented Church Houston: Finding the People Actually Doing God's Work
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           Here's the problem with finding good church people:
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           The ones actually doing God's work usually aren't making a lot of noise about it.
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           They're not posting on social media about their latest mission trip.
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           They're not wearing their volunteer work like a badge of honor.
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           They're not competing to see who can pray the most eloquently or quote the most Bible verses.
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           They're just quietly helping people. Week after week. Year after year. Without fanfare.
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           And that makes them hard to find.
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           I'm Pastor Jon at St. John's Presbyterian, and I want to talk about the difference between churches full of people trying to look holy and churches full of people actually walking in Jesus’ footsteps.
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           The Ones Making Noise vs. The Ones Making a Difference
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           Walk into most churches and you'll meet people eager to tell you about their spiritual accomplishments. How long they've been Christians. Which Bible study they're leading. 
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           What mission trip they took last summer. How much they give to the church.
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           Nothing wrong with any of those things. But sometimes the people making the most noise about their faith are doing the least actual work.
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           Most of the people really making a difference? They're harder to spot.
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           → They're the woman who shows up every Tuesday to sort donations at the food pantry without telling anyone about it.
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            → The man who quietly pays utility bills for families about to have their power shut off.
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           → The couple who've been fostering kids for fifteen years and never mention it unless you ask directly.
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           → The grandmother who teaches English to refugees every Saturday morning and considers it the highlight of her week.
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  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           These folks aren't trying to impress anyone with their godliness. They just see needs and meet them. They don't need recognition or applause. They certainly don't need to win spiritual competitions with other church members.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           They're too busy actually helping people.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Pageantry Problem
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Too many churches have turned faith into performance art.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Who can dress the nicest for Sunday service.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Who can volunteer for the most visible committees.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Who can pray the longest during prayer time.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Who can act the most spiritual during worship.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Who can make their family look the most perfect.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           It's exhausting. And it's exactly the opposite of what Jesus taught.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The people caught up in church pageantry spend more energy managing their image than serving others. They're more concerned with how their faith looks than what their faith does.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           Meanwhile, the real servants slip in and out of church quietly. They don't need the spotlight because they're not performing. They're just living out their faith in practical ways.
          &#xD;
    &lt;/strong&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           You might sit next to them for months without knowing they run a ministry that feeds dozens of families every week. They don't bring it up because they're not trying to impress you. They're just doing what needs to be done.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Why the Quiet Ones Are Hard to Find
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The people actually doing God's work don't advertise it because that would defeat the purpose.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Jesus was pretty clear about this. When you help people, don't make a big show of it. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Don't blow trumpets. Don't make sure everyone sees how generous you are.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Just help quietly and let God worry about the recognition.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The problem is that quiet service doesn't attract attention. So churches fill up with people who like attention more than they like service.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The woman who organizes meal trains for every family facing surgery doesn't get elected to committees because she's not campaigning for positions. She's too busy cooking.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The man who drives elderly members to doctor appointments doesn't get asked to speak about his ministry because he doesn't think of it as ministry. He just thinks of it as helping neighbors.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The family that always opens their home for holiday dinners to anyone with nowhere else to go doesn't get featured in church newsletters because they don't think what they're doing is special enough to mention.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           These are the people you want in your church family.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But you have to look for them because they're not promoting themselves.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           What St. John's Attracts
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           St. John's Presbyterian has somehow collected a bunch of these quiet servants. People who care more about results than recognition.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Not because we planned it that way. Not because we have better people than other churches. But because we've created an environment where service matters more than status.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           We don't make a big deal about volunteer recognition.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            We appreciate what people do, but we don't need awards ceremonies or volunteer appreciation banquets. People serve because they want to help, not because they want applause.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           We focus on actual impact, not impressive programs.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Our community garden feeds real families. Our single parent housing helps real people get back on their feet. Our support for the orphanage in Uganda helps real kids get educated. The work speaks for itself.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           We don't compete over who's most spiritual.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            People here have different political views, different backgrounds, different levels of biblical knowledge. What unites us is commitment to helping others, not performing our faith for each other.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           We make space for people to serve according to their gifts.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Some folks are great with kids. Others prefer working with their hands. Some are good with money management. Others excel at hospitality. We need all types of help.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           We don't require people to justify their service with spiritual language.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            If someone wants to help in the community garden because they like plants, that's fine. If someone supports our refugee assistance because they remember their grandparents being immigrants, that works too. Good motives don't all have to sound religious.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Real Mission Work Looks Different
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           People expect mission work to look dramatic. Short-term trips to foreign countries. Big fundraising campaigns. Elaborate service projects that get covered in the local news.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Those are all worthy of high praise. 
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But a lot of God's work actually happens in smaller, steadier ways.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The woman who brings homemade soup to every new parent in the church.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            She's been doing it for twenty years. Hundreds of families have been fed and felt cared for. She doesn't keep count.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The man who fixes things around the church building without being asked.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            Leaky faucets, squeaky doors, burned-out light bulbs. He sees problems and solves them. The building runs better because he pays attention.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The couple who've been visiting homebound members for fifteen years.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            They don't just drop by once. They build relationships. They remember birthdays. They become family to people who might otherwise be forgotten.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The teenager who helps elderly members with their smartphones and computers.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            She spends her Sunday afternoons teaching people how to video call their grandchildren. It's not glamorous, but it connects families.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           The group that quietly pays utility bills for families facing disconnection.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            They don't ask for testimonials or thank-you letters. They just keep people's lights on during tough times.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           This is what mission work looks like when you strip away the publicity and focus on actual help.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The Committee Meeting Reality
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Look, we have committee meetings at St. John's. Churches need coordination. People need to communicate about shared projects.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           But our meetings focus on getting things done, not on who gets credit or control.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When the Caring Committee meets, we talk about which members need meals, rides to appointments, or hospital visits. We figure out who can help and when. Then we go help.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When Faith in Action meets, we discuss which community needs we can address and how to do it effectively. We plan practical responses to real problems.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           When the Property Committee meets, we prioritize repairs and improvements that help the church serve better. We're not trying to impress anyone with fancy renovations.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           The difference isn't that we avoid organization. The difference is that our organization serves the mission instead of serving egos.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           Finding Your People
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/h2&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      
           If you're tired of churches where people compete over who can appear most spiritual, St. John's might be where you find your people.
          &#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           People who care more about helping than being seen helping.
          &#xD;
    &lt;/strong&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;span&gt;&#xD;
        
            They show up consistently, work hard, and don't need their names on plaques.
           &#xD;
      &lt;/span&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;span&gt;&#xD;
      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
  &lt;/p&gt;&#xD;
  &lt;p&gt;&#xD;
    &lt;strong&gt;&#xD;
      
           People who understand that faith shows up in practical ways.
          &#xD;
    &lt;/strong&gt;&#xD;
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            Visiting sick people. Feeding hungry families. Teaching kids to read. Listening to lonely neighbors.
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           People who don't need to perform their Christianity for others.
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            They're comfortable with their faith and don't need to prove anything to anyone.
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           People who find joy in service itself, not in recognition for service.
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            The work is its own reward because the work makes a difference.
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           People who believe faith communities should make the world better, not just make themselves feel better.
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            The point isn't personal spiritual feelings. The point is loving neighbors in tangible ways.
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           These people exist in Houston. They're just harder to find because they're busy doing the work instead of talking about the work.
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           The Challenge of Quiet Faith
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           Living out faith quietly requires more maturity than performing faith loudly.
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           When you help people without getting credit, you have to be motivated by something deeper than applause. When you serve consistently without recognition, you need internal conviction rather than external validation.
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           When you practice faith without making a show of it, you discover what you really believe versus what you think you should believe.
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           The people attracted to St. John's have generally moved beyond needing their faith to impress others. They've discovered that following Jesus means focusing on others, not on themselves.
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           This doesn't mean they're perfect. It means they're honest about their imperfections and more interested in growing than in pretending they've already arrived.
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           An Invitation to Real Service
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           St. John's Presbyterian brings together people who want their faith to matter in practical ways. We don't spend much energy on spiritual competitions or religious performances. We spend our energy helping people.
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           If that sounds like what you're looking for, come see what we're about. We worship Sundays at 11:00 AM at 5020 West Bellfort Avenue in Houston's Westbury neighborhood.
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           But don't stop with Sunday morning. Come during the week when our single parent families are learning life skills. Visit our community garden when members and neighbors are working together. Ask about our Anchor House ministry or our support for international programs.
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           Better yet, come ready to join the quiet work. We need people who care more about results than recognition. People who find satisfaction in service itself by doing God's work in the real world.
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           The world has enough people trying to look holy. It needs more people actually being helpful.
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           If you're one of those people - if you're tired of spiritual show and ready for practical service - you'll fit right in at St. John's.
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           We're real people doing God's work quietly.
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           The way it's supposed to be done.
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      <pubDate>Mon, 29 Sep 2025 15:34:32 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/mission-oriented-church-houston-quiet-work</guid>
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    <item>
      <title>Silence as Strength: A Call to Resist Noise at St. John’s Presbyterian Church</title>
      <link>https://www.stjohnspresby.org/silence-as-strength-a-call-to-resist-noise-at-st-johns-presbyterian-church</link>
      <description>Discover faith-filled reflections, sermons, and community updates from St. John's Presbyterian Church in Houston, Texas. Join our vibrant congregation for worship, events, and spiritual growth today.</description>
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           Finding Strength in Solitude:
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           A Lesson from Jesus
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           for St. John's Presbyterian Church
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  &lt;img src="https://irp.cdn-website.com/7886d374/dms3rep/multi/SilenceStarvesFalseSelfPoster-66dcc4ef.png" alt="contemplative christianity, reformed spirituality, westbury church, meyerland presbyterian, bellaire faith, spiritual"/&gt;&#xD;
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            Finding Strength in Solitude:
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            A Lesson from Jesus
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           for St. John's Presbyterian Church
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           By The Rev. Dr. Jon Burnham, Pastor, St. John's Presbyterian Church, Houston, Texas
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           Jesus had a rhythm worth noticing. He would engage the crowd, pouring Himself out in teaching and healing, and then He would do something that might seem strange to us: He would leave. Luke 5:16 tells us that "He often withdrew to lonely places and prayed." Not occasionally. Often. This wasn't weakness or avoidance. This was wisdom.
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           At St. John's Presbyterian Church in Houston, we can learn something vital from this pattern. Solitude wasn't Jesus escaping His mission. It was what fueled His mission.
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           The Wilderness Before the Work
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           Before Jesus ever stood up to preach, before He called a single disciple or healed one person, He spent forty days in the wilderness (Luke 4:1–2). Alone. Hungry. Tempted. And in that barren place, He learned something essential: how to hear God's voice above every other voice clamoring for His attention.
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           In Houston's constant hustle, we face a similar temptation, just dressed differently. We're tempted to stay busy, to keep our calendars full, to measure our worth by our productivity. But Jesus shows us another way. Solitude isn't about doing less. It's about being recharged so we can do what truly matters.
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           In the quiet, we hear God's voice instead of just the crowd's expectations. We remember who we are and Whose we are. We find the strength that doesn't come from our own effort but from resting in God's presence.
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           Try This: A Silent Hour
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           Here's a simple practice you can start this week. Set aside one hour for silence. Just one hour. Find a quiet spot. It could be a Houston park, your backyard, or even just a room in your house where you can close the door. For that hour: no phone, no tasks, no music, no distractions. Just you and God.
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           You don't need to fill the silence with words. Simply say, "Here I am, Lord," and then wait. Notice the stillness. Notice your breathing. Notice what rises in your heart when the noise fades away.
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           This isn't loneliness. This is connection. This is what Jesus did regularly, and it's what sustained Him for everything He faced.
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           What Solitude Gives Us
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           When we practice solitude, something shifts. The anxious thoughts that felt so urgent begin to quiet. The decisions that seemed impossible start to clarify. The burdens we've been carrying alone become lighter when we remember we were never meant to carry them alone.
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           Solitude brings clarity. It brings peace. And here's the beautiful part: it equips us to serve our Houston community with genuine love instead of exhausted duty. Jesus always returned from solitude ready to heal, teach, and love. We can too.
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           The Rhythm of Withdrawal and Return
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           Jesus didn't stay in the wilderness forever. He withdrew to pray, and then He returned to the people. That's the rhythm. We need both. We need times of engagement and times of withdrawal. Times of service and times of rest. Times of speaking and times of listening.
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           Many of us have mastered the engagement part. We're good at staying busy, showing up, taking on responsibilities. But we've forgotten the withdrawal part. We've forgotten that even Jesus needed to step away and be alone with His Father.
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           What would it look like if we followed His example? What would change in our lives, our families, our church if we built this rhythm into our weeks? Not as an occasional luxury but as a regular practice, as essential as eating or sleeping.
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           An Invitation to Deeper Waters
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            If this idea resonates with you, if you're sensing a hunger for more of this kind of quiet connection with God, I invite you to explore further. I've written a book called
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            When You Choose Silence, available on Amazo
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           n
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           , that goes deeper into these practices of contemplative Christian spirituality.
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           When You Choose Silence offers an invitation into what I call "the deep waters" of faith. It's for anyone who feels weary of constant noise, who longs for a quieter, steadier way of walking with God. Drawing on the wisdom of the Desert Fathers, Benedictine contemplative life, and the example of Jesus Himself, the book shows how Christian silence becomes not an absence but a presence—the stillness where you begin truly hearing God's voice.
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           Inside, you'll find:
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            A contemplative journey into learning how to enter and sustain times of silence
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            Insights from monastic silence and holy listening practices
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            A 30-day silence challenge with Scripture reflections
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            Pastoral reflections on the false self and spiritual noise
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            A "Rule of Life for Silence Seekers" with practical steps
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            Encouragement for practicing silence both alone and in Christian community
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           Whether you're a pastor preparing sermons, someone on retreat longing for quiet, an introverted Christian seeking spiritual depth, or simply someone weary of our culture's constant noise, this book offers a steady companion for the journey.
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           The path of contemplative silence isn't an escape from the world. It's preparation for engaging the world with Christ's love. In the hush, you won't find emptiness but fullness. Not loneliness but presence. Not silence alone but the living Word who waits to meet you.
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           Prayer
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           Lord, guide us at St. John's to find Your peace in solitude. Help us step away from the noise, hear Your voice clearly, and return renewed to serve our neighbors with genuine love. Give us the courage to follow Jesus' example, trusting that time alone with You is never time wasted. Amen.
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           Rev. Dr. Jon Burnham serves as pastor of St. John's Presbyterian Church in Houston, Texas. His book When You Choose Silence: An Invitation to Contemplative Christian Spirituality is available on Amazon.
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            Want to dive deeper?
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            Grab my book
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           When You Choose Silence
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           for more on living with intention.
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           Dive Deeper Still
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           Ready to learn more about Easter at St. John's Presbyterian Church? Contact us at 713-723-6262 or visit us at 5020 West Bellfort Avenue, Houston, TX 77035. Join us for worship this Sunday at 11:00 AM and experience the community that promises to walk with you in faith. In the meantime, continue your journey with uses you learn more about
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            Best Non-Mega Church Houston: Why St. John's Presbyterian Offers Real Faith Beyond Hype
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           or
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            Bible Study in Houston:
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            Where to Find Scripture Study That Goes Deeper
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           .
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      <pubDate>Mon, 29 Sep 2025 14:00:18 GMT</pubDate>
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      <title>Living Gift Market</title>
      <link>https://www.stjohnspresby.org/living-gift-market</link>
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           Living Gift Market - November 16, 2025
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           The body content of your post goes here. To edit this text, click on it and delete this default text and start typing your own or paste your own from a different source.
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      <pubDate>Mon, 29 Sep 2025 13:46:40 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/living-gift-market</guid>
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      <title>Healing Hearts: Grief Support Group</title>
      <link>https://www.stjohnspresby.org/healing-hearts-grief-support-group</link>
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         Healing Hearts: Grief Support Group
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           Healing Hearts
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           A New Ministry of Care and Encouragement
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           Healing Hearts will meet in the church office building in the Prayer Room on Wednesday, October 8th from 7:00PM to 8:00PM 
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           and on Monday, October 27th from 11:00AM to 12:00 Noon.
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           Healing Hearts, a grief and bereavement support group. Led by Lisa Sparaco, a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
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           Healing Hearts is open both to members of St. John’s and to the wider community. We encourage you to share this opportunity with your friends and neighbors who may need such support. Meetings will take place in the Prayer Room, beginning in October 2025, on the second Wednesday of each month from 7:00–8:00 PM and the last Monday of each month from 11:00 AM–12:00 Noon. This schedule provides both an evening option for those who work during the day and a daytime option for those who prefer not to drive at night.
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      <pubDate>Mon, 29 Sep 2025 13:35:50 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/healing-hearts-grief-support-group</guid>
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      <title>Finding Strength in Solitude: A Lesson from Jesus for St. John’s Presbyterian Church</title>
      <link>https://www.stjohnspresby.org/finding-strength-in-solitude-a-lesson-from-jesus-for-st-johns-presbyterian-church</link>
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          Finding Strength in Solitude: 
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          A Lesson from Jesus for St. John’s Presbyterian Church
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          By The Rev. Dr Jon Burnham, St. John’s Presbyterian Church, Houston, Texas
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          Jesus had a rhythm: engage the crowd, then withdraw to pray. Luke 5:16 says He “often withdrew to lonely places and prayed.” At St. John’s Presbyterian Church in Houston, we can learn from this. Solitude wasn’t escape—it fueled His mission.
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          Before preaching, Jesus spent forty days in the wilderness (Luke 4:1–2), learning to hear God over temptation. In Houston’s hustle, we’re tempted to stay busy, but solitude recharges us. It’s where we hear God’s voice, not the crowd’s.
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          Try this: a Silent Hour. Find a quiet spot—a Houston park, your backyard, or a room alone. For one hour, no phone, no tasks, just be with God. Say, “Here I am, Lord.” Notice the stillness. It’s not loneliness—it’s connection.
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          This practice brings clarity and peace, equipping us to serve our Houston community with love. Jesus returned from solitude to heal and teach. So can we.
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          Prayer
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          Lord, guide us at St. John’s to find Your peace in solitude. Help us step away, hear Your voice, and return renewed to serve. Amen.
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           In the hush of reflection, uncover deeper insights. Explore "
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    &lt;a href="https://a.co/d/1FRcgoN" target="_blank"&gt;&#xD;
      
          When You Choose Silence
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           " on Amazon (
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          https://a.co/d/1FRcgoN
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           ) and let the power of quiet speak volumes.
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      <pubDate>Mon, 29 Sep 2025 13:30:00 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/finding-strength-in-solitude-a-lesson-from-jesus-for-st-johns-presbyterian-church</guid>
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      <title>Christian Church Near Me in Houston: Why St. John’s Presbyterian Stands Out</title>
      <link>https://www.stjohnspresby.org/christian-church-near-me-houston-st-johns</link>
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           Christian Church Near Me
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            ﻿
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           in Houston: Why St. John’s Presbyterian Stands Out
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            When you search for "Christian church near me" in Houston, you'll find hundreds of options.
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           Churches with screens bigger than movie theaters.
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           Places that feel more like concert venues than houses of worship.
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           Beautiful old buildings with five people rattling around inside.
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           With so many choices, how do you find a place where  your faith can actually grow?
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           I'm Pastor Jon at St. John's Presbyterian.
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            I've been in ministry for over 30 years... long enough to know the difference between churches that look good on the outside and places where real spiritual growth happens.
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           The difference matters more than you might think.
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           At St. John's, we're real people who worship and serve Jesus Christ with no frills. 
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           If you're looking for a church family that knows your name, cares about your story, and won't let you disappear into the crowd, keep reading.
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            The Problem with Church Shopping Today
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            for "presbyterian church usa near me"
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           Most people church shop like they're buying a car. For example, they may type in a browser "presbyterian church usa near me" and see what comes up.
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           They check out the website, compare features, maybe read some reviews online.
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            Churches have figured this out.
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            So now every church website promises the same thing:
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    &lt;span&gt;&#xD;
      
           "Amazing worship experience! Caring community! Messages that change your life!"
          &#xD;
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           But here's what I've learned after thirty years in ministry: you can attend a church with all the fanciest bells and whistles and still feel spiritually empty.
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           I've counseled plenty of folks who bounced from church to church, always looking for something they couldn't name.
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           The problem isn't wanting good preaching or real friendships. The problem is asking the wrong questions.
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           Instead of "What can this church do for me?" try asking "Will this church help me become the person God wants me to be?"
          &#xD;
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           That changes everything.
          &#xD;
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           The early church didn't have professional sound systems or children's programs that look like Disney productions. They had people whose lives were turned upside down by Jesus, figuring out how to love God and each other in practical ways.
          &#xD;
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           They ate together. They took care of each other. They prayed together. When trouble came, they stuck together.
          &#xD;
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           That's the kind of community that sustains you through life's storms.
          &#xD;
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  &lt;h2&gt;&#xD;
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           What Real Christian Community Actually Looks Like
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    &lt;strong&gt;&#xD;
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           After three decades in ministry, I can spot the difference between authentic Christian community and religious social clubs. Real community has three things you won't find anywhere else.
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           People tell the truth about their lives. Not the polished version they post on social media, but the real stuff.
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            In too many churches, everyone puts on their Sunday best and pretends everything's fine.
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           They smile, say "Blessed!" when you ask how they're doing, and keep their real problems hidden.
          &#xD;
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           That's not community. That's country club politics.
          &#xD;
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            At St. John's, people talk about what's actually happening in their lives.
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            - Work stress.
           &#xD;
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            - Marriage troubles.
           &#xD;
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            - Kids who are making them crazy.
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            - Health scares.
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           - Money problems.
          &#xD;
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           - Doubts about faith.
          &#xD;
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           We've learned that healing starts when people can be honest without someone immediately trying to fix them.
          &#xD;
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           People actually help each other. Real help, not just "I'll pray for you."
          &#xD;
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           When someone loses a job, people bring groceries and share job leads. When a family faces surgery, others handle meals and carpools. When someone dies, the whole church shows up for the long journey of grief.
          &#xD;
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           But it's not just about taking care of our own.
          &#xD;
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            → We partner with
           &#xD;
      &lt;/span&gt;&#xD;
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    &lt;a href="https://www.pchas.org/what-we-do/single-parent-family" target="_blank"&gt;&#xD;
      
           PCHAS for our Single Parent Family ministry
          &#xD;
    &lt;/a&gt;&#xD;
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           , helping families on the verge of homelessness rebuild their lives through parenting education, money management, and career advancement.
          &#xD;
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      &lt;br/&gt;&#xD;
    &lt;/span&gt;&#xD;
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           → We feed neighbors through our food pantry.
          &#xD;
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    &lt;/span&gt;&#xD;
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            → We support kids in Uganda who have no family.
           &#xD;
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  &lt;/p&gt;&#xD;
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           → We also provide space for One Hope Preschool, serving young families in our community. 
          &#xD;
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           → We offer exercise classes for our older adults because taking care of each other includes taking care of our bodies too. Our older adults, the Keenagers group, enjoys ongoing projects and activities.
          &#xD;
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           → Our Men's Group is growing strong in Christian discipleship and practical projects like upgrading the lighting in our church office building. 
          &#xD;
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           We started a new "Healing Hearts" grief support group. 
          &#xD;
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           Different generations know each other. Most of our world separates people by age, but healthy churches bring generations together on purpose.
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           Young parents need wisdom from folks who've already raised kids and survived teenagers. Empty nesters need the energy of younger families. Kids need multiple adults who know their names and care about their lives.
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           These relationships don't just happen. You have to work at them.
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  &lt;h2&gt;&#xD;
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           The PCHAS Story: When Faith Gets Tested
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            Sometimes doing the right thing isn't popular.
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            We learned that lesson when Presbyterian Children's Homes and Services asked if they could use part of our property for a Single Parent Family ministry for single parents with children who are on the verge of homelessness.
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            We help them get a plan to get their lives on track.
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            We teach them parenting, money management, help them advance in their career. It works!
           &#xD;
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           We have one of the highest success rates in the nation.
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            Some folks in our community went ballistic.
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           They put up signs around the neighborhood saying the church was going to ruin property values. They organized campaigns. They made a lot of noise.
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           I had a choice to make. Take the easy path and back down, or stand firm on what I knew was right.
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            We stood firm.
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            These were families with nowhere else to turn.
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            They needed a safe place to rebuild their lives and learn skills to break the cycle of poverty.
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           How could we call ourselves followers of Jesus and turn our backs on them?
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           The opposition was fierce. But we persevered because it was God's mission, and God's mission doesn't depend on popular opinion.
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            Guess what happened?
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            Property values went up, not down. The families who came through our program got back on their feet. Their children had stable homes.
           &#xD;
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            Some families stayed and became part of our church community.
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           Others moved on to independent, successful lives, but they knew they had a church family that believed in them.
          &#xD;
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            The folks who opposed us?
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           Most of them have come around. Some even admit they were wrong.
          &#xD;
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  &lt;p&gt;&#xD;
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           That's what happens when you trust God's calling instead of neighborhood politics.
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  &lt;/p&gt;&#xD;
  &lt;h2&gt;&#xD;
    &lt;span&gt;&#xD;
      
           How to Actually Evaluate a Church
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           Most church visits happen on Sunday morning, but Sunday morning is like a first date. Everyone's on their best behavior.
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           Here's what to look for beyond the worship service:
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           Watch how people treat each other before and after church. Do they actually talk to each other, or just exchange pleasantries before rushing to their cars? Do longtime members welcome visitors naturally, or do they stick with their usual groups?
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           Ask about what happens when life falls apart. How does the church help when someone loses a job, gets sick, or faces a family crisis? Real churches provide real help, not just thoughts and prayers.
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           Look at how the church relates to its neighborhood. Does it see itself as part of the community, or separate from it? Do members actually live nearby? Does the church building serve the community beyond Sunday worship?
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           Check who makes decisions and how. Are regular members involved in church leadership, or does everything depend on the pastor and a few key volunteers? Healthy churches spread responsibility around.
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           Follow the money. How much goes to keeping the lights on versus helping people? Budgets tell you more about priorities than mission statements ever will.
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           Why Church Size Matters for Real Relationships
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           Houston has churches ranging from house churches to places that need traffic directors. Each size has pros and cons, but mid-sized churches offer something special.
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           Big churches can put on amazing shows. Professional musicians, elaborate children's programs, groups for every possible interest. If you want to blend into the crowd and not be bothered, big churches work fine.
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           But you can attend for years without anyone knowing your name. When crisis hits, you might slip through the cracks. A few people carry all the load while everyone else just shows up.
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           Small churches know everyone. Your presence matters. People notice when you're gone. Everyone pitches in because they have to.
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           But small churches can become inward-focused. They might not have resources for children's programs. Sometimes they resist change because change feels scary when you're already struggling.
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           Mid-sized churches like St. John's hit the sweet spot. We're big enough to offer real programming for different ages, but small enough that people can actually know each other.
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           With a few hundred active members, you can learn names and stories without needing a database. We can respond quickly when someone needs help, but we have enough people to sustain our commitments over time.
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           What Makes St. John's Different
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           St. John's has been serving Houston since 1956. We've learned some things about building lasting community versus just putting on Sunday morning shows.
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           Our worship is about participation, not performance. We follow a classical style with hymns, piano and organ music, and an occasional violin or acoustic guitar. We have an active and high quality volunteer choir. Our choir director and pianist / organist are both highly professional musicians who bring grace, class, and excellence to our worship without turning it into a rock concert.
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           The congregation sings together, prays together, and participates together. When we share prayer concerns during the service, people mention real stuff. Job searches. Health problems. Family struggles. We pray for each other by name, and those prayers continue throughout the week.
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           Our teaching connects faith with real life. Sermons address the questions that come up when faith meets workplace decisions, family problems, and community challenges. We don't pretend everything has simple answers, but we try to help people live faithfully in complicated situations.
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           Bible studies are places for honest questions about difficult passages. We believe God gave us brains to use, so we dig into Scripture and Christian history together.
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           Our mission grows out of changed hearts. We support the local food pantry with regular donations and fresh vegetables from our community garden. We provide support for single parent families through our PCHAS partnership, helping them develop life skills and achieve independence.
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           We help kids in Uganda through the Lulwanda Children's Home and support seafarers far from home through the Houston International Seafarer's Center.
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           Service isn't a separate program here. It's what happens when God changes your heart.
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           Our Community Garden: Neighbors Helping Neighbors
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           Our community garden started small but became something that brings together church folks and neighbors who may never darken our doors.
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           We have eighteen raised beds that feed families and donate to the food pantry. But the real value is in the relationships that grow alongside the vegetables.
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           Church members work next to neighbors who don't share our faith but do share concerns about healthy food and community. Kids explore the towering okra and giant sunflowers while learning where food actually comes from.
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            The project works because it meets real needs.
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           Neighbors participate because the garden helps them as much as they help nurture the garden.
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           Plus, working together in God's creation opens doors for conversations about life, purpose, and faith that never would have happened otherwise.
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           What to Look for in Your Church Search
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           If you're looking for a church home in Houston, focus on community life rather than Sunday morning productions.
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           What do people do together besides worship? Look for shared meals, service projects, and informal gatherings where people actually enjoy each other's company.
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           How do people talk about their church? Listen for stories about spiritual growth and service, not just what they get out of attending.
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           What happens to visitors who return? Healthy churches help people move from visitor to participant without high-pressure tactics.
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           How does the church handle problems? Every group of people has conflicts. Look for churches that address issues honestly instead of pretending everything's always fine.
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           Do you see evidence of changed lives? Real churches produce people with transformed priorities, better relationships, and deeper commitment to serving others.
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           Setting Expectations
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           Let me be clear about what St. John's is and isn't.
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           If you want a church where you can show up on Sunday and disappear into the crowd, this isn't the church for you. We know each other here, and we care about each other's lives.
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           If you want worship that feels like a concert with lights and smoke machines, this isn't the church for you. We follow a classical worship style with hymns, piano, organ, and choir music that focuses on congregational participation.
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           If you want a church that takes extreme political positions on either side, this isn't the church for you. We focus on intent over doctrine. We're moderate people who want to make the world a better place and live our lives supporting Christ's teachings. Some people can't stand that approach, but it's who we are.
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           If you want your kids entertained with elaborate productions every Sunday, this isn't the church for you. We provide solid Christian education, but we're not competing with theme parks.
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           But if you're heart-centered, real, and dedicated to living like Christ did... if you want to help others in their walk through life and make the world a better place... then we welcome you with open arms.
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           We're looking for people who want to grow in faith, not just attend religious performances. People who understand that following Jesus means serving others, not just getting their own needs met.
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           An Invitation to Real Faith
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           St. John's exists to glorify God by making disciples and meeting human needs. That means we're serious about both spiritual growth and practical service.
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           We invite you to see what happens when people gather not just for religious ritual but to encourage each other in following Jesus through daily life.
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           Our community includes people at different stages of faith. Some are exploring Christianity for the first time. Others have walked with Jesus for decades. What brings us together is commitment to growing in love for God and neighbor.
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            We worship  Sundays at 11:00 AM at 5020 West Bellfort Avenue at the intersection of Houston's Meyerland and Westbury neighborhood.
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           Come as you are. No need to worry about being perfect here.
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           After worship, most folks stick around for coffee and conversation. It's a good way to get to know who we are beyond Sunday morning.
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           We also offer Bible studies, service opportunities, and fellowship activities that support your faith throughout the week. We're not trying to take over your calendar, but we want to help you live faithfully wherever you are.
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           Choosing a church affects your whole family and your spiritual growth. Visit several times, try different activities, and talk honestly with members about their experience before making any commitments.
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           Houston has many good churches serving different needs. We hope you find a community that challenges your faith while providing the support you need for faithful living.
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           If St. John's turns out to be that place, we'll be honored to walk with you in following Jesus together.
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           Just remember: real people who worship and serve Jesus Christ with no frills.
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            If that sounds like your kind of community… we welcome you with open arms. Especially if you are searching for a presbyterian church usa near me to see what comes up in Southwest Houston. Or even if you are coming from another denomination such as Baptist vs Presbyterian and in your mind this is something you wonder about. I have written an article about
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            Baptist vs Presbyterian just click here to read it
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           .
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           Good luck to you in your search!
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            Pastor Jon Burnham,
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           St John Presbyterian Church in Houston
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           Connect More
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           Perhaps this sermon will speak to you: "
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            When God Feels Silent: Ask, Seek, Knock.
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           "
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            Or, you may wonder what makes our worship unique
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           ?
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           Here's another sermon that may speak to you, "
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            The Silence of Heaven: Seeking God When God Feels Distant
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           ."
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      <pubDate>Mon, 29 Sep 2025 01:11:53 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/christian-church-near-me-houston-st-johns</guid>
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      <title>The Power of Words</title>
      <link>https://www.stjohnspresby.org/the-power-of-words</link>
      <description>Discover faith-filled reflections, sermons, and community updates from St. John's Presbyterian Church in Houston, Texas. Join our vibrant congregation for worship, events, and spiritual growth today.</description>
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           The Power of Words and Silence
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            The Power of Words and Silence:
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           A Lesson for St. John’s Presbyterian Church
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           By The Rev. Dr Jon Burnham, St. John’s Presbyterian Church, Houston, Texas
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           Words carry weight. Proverbs 18:21 says, “Death and life are in the power of the tongue.” At St. John’s Presbyterian Church in Houston, we’re reminded to use words wisely—building bridges, not walls. A harsh word can wound; a kind one can heal.
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           Yet, in our fast-paced Houston lives, we often speak without thinking, flooding social media with fleeting thoughts. Proverbs 17:27–28 urges restraint: “The one who has knowledge uses words with restraint… Even fools are thought wise if they keep silent.”
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           Jesus spoke with purpose, His words opening windows to grace, like when He told the woman in John 8:11, “Go, and sin no more.” His silence before Pilate showed strength, not weakness.
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           Try This: A Word Fast
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           This week, join us at St. John’s for a Word Fast:
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            • Pick a day to speak only when necessary—words of love, truth, or service.
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            • Pause before speaking. Ask: Will this build a wall or open a window?
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            • Notice the quiet. Hear God’s whisper in the stillness.
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            ﻿
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           Silence isn’t empty—it’s space for God. It cultivates patience, clarity, and compassion, making us a safe place for others in our Houston community.
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           Prayer
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           Lord, guide our words at St. John’s. Let them reflect Your love and our silences honor Your presence. Amen.
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            Want to dive deeper? Grab
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           When You Choose Silence
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            on Amazon (
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           https://a.co/d/1FRcgoN
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           ) for more on living with intention.
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      <pubDate>Sun, 28 Sep 2025 20:54:23 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-power-of-words</guid>
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      <title>The Epistle for September 25, 2025</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-september-25-2025</link>
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           The Epistle for September 24, 2025
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           The Epistle for September 24, 2025
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           When You Choose Silence
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           Friends in Christ, 
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           As political violence rises, our national life feels like a clash of noise—each side shouting past the other. But what if we reached for a different tool? Not more words, not sharper arguments, but the discipline of silence.
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           When You Choose Silence is a guide into a quiet that clears the heart. It isn’t written about politics, but its wisdom fits our moment. In silence, we learn to listen without needing to win. In silence, anger loosens and compassion grows. In silence, the sticky lies of the crowd begin to fall away.
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           Imagine if, instead of rehearsing our rebuttals, we paused—long enough to notice the Spirit’s breath, long enough to see the humanity in the one across from us. This is not retreat; it is strength. Silence becomes a healing counter to the noise, a gate that keeps us from being swept away.
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           If we practice this together, our church can model a way of life our culture sorely needs: not more division, but deep, discerning peace. For centuries, rulers of every stripe—Left and Right, Communists and Nazis, Democrats and Republicans—have used religion to sway the masses. But Jesus did not belong to a political party. His was the Kingdom of God, a realm in this world but not of it.
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           That Kingdom often arrives in ways that seem small, even bitter at first—a cross, a seed in the ground, a treasure hidden in a field. Yet from those unlikely beginnings comes life, healing, and joy. Perhaps silence is one of those Kingdom seeds for our own time.
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           Peace,
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           Jon Burnham
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           Healing Hearts: A New Ministry of Care and Encouragement
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           Healing Hearts will meet in the church office building in the Prayer Room on Wednesday, October 8th from 7:00PM to 8:00PM 
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           and on Monday, October 27th from 11:00AM to 12:00 Noon.
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           Healing Hearts, a grief and bereavement support group. Led by Lisa Sparaco, a Licensed Clinical Social Worker and member of our church, this group will provide a safe and faith-filled space for sharing stories, receiving encouragement, and walking together through seasons of loss. This is not a therapy group, but a ministry of care and prayer for all who grieve.
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           Healing Hearts is open both to members of St. John’s and to the wider community. We encourage you to share this opportunity with your friends and neighbors who may need such support. Meetings will take place in the Prayer Room, beginning in October 2025, on the second Wednesday of each month from 7:00–8:00 PM and the last Monday of each month from 11:00 AM–12:00 Noon. This schedule provides both an evening option for those who work during the day and a daytime option for those who prefer not to drive at night.
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           Curb Replacement Work Completed
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           The curb replacement along the parking lot entrance from West Bellfort Avenue to McPhail Hall is now finished, and the results look great! This project improves both the safety and reliability of access to One Hope Preschool, especially during heavy rains. We’re grateful for the patience of our church family, preschool, and building partners while the work was underway. Thanks to everyone who helped spread the word and supported this important improvement to our shared space. We offer special thanks to Tad Mulder for working with the contractor to complete this project.
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           Advent Innovations Workshop
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           *Saturday, October 4
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           *McPhail Hall, St. John’s Presbyterian Church
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           Advent is the season that leads us into Christmas—a time of hope, waiting, and preparation. Join us for a workshop exploring fresh opportunities for spiritual formation this year. Together we’ll share ideas and plans for:
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           Creative spirituality and prayer centers
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           Special services of comfort for those who are grieving
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           Educational events for all ages
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           And more ways to deepen our walk with God
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           Come, bring your imagination, and help shape meaningful practices for this holy season.
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           &amp;#55357;&amp;#56393; Register in advance so we have a head count for lunch.
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           Register here: https://form.jotform.com/252387241427054
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           Men of the Church
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           The Men of the Church meet Wednesday, October 1, at 6:30 PM in the Session Room. All men are welcome to attend.
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           Apostle's Creed Class
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           We recite the Apostle’s Creed every Sunday in church. It is an ancient creed – it first appears in a form close to what we recite in 341AD. The creed summarizes essential doctrines and serves as a unifying symbol across various Christian denominations. However, it is very easy to recite the creed by rote without really understanding the importance of these doctrines to our Christian faith. The CE committee is offering an opportunity to dive into the Apostle’s creed to understand where these doctrine come from and why they are important. The class will be on 18 Oct from 8:30am to 2pm. Lunch will be provided. There is a sign up sheet in the Narthex so we can get a good head count for the materials and for lunch. We hope to see you there!
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           Nominating Committee
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           The Nominating Committee for this year is composed of Shirley Boyd, Moderator; Michael Bisase, Clerk; and members Jim Austin, Franklin Caspa, and Wright Williams. If you have a suggestion for someone to serve as elder, please speak with one of them so your candidate may be prayerfully considered. We move forward in trust, asking God to open hearts, provide willing servants, and grant us wisdom in our discernment.
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           Thank You from Mary Hughes
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           I am very grateful to those who provided meals for me these past weeks. The food was varied and so delicious! 
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           Also thanks for your prayers and cards. Our church is very caring and nurturing.
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           I’m glad to be back for the worship service. It is good to see everyone again.
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           Warmly,
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           Mary Hughes 
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           Peacemaking Offering
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           On October 5, We will celebrate World Communion Sunday. We will also collect the Peace and Global Witness Offering . It enables the church to promote the Peace of Christ by addressing systems of conflict and injustice across the world. Through the Peace &amp;amp; Global Witness Offering, congregations are encouraged and equipped to find and address the anxiety and discord that is prevalent throughout this broken and sinful world. Envelopes are at the back of the sanctuary. 
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           The Peace and Global Witness Offering enables the church to promote the Peace of Christ by addressing systems of conflict and injustice across the world. Through the Peace &amp;amp; Global Witness Offering, congregations are encouraged and equipped to find and address the anxiety and discord that is prevalent throughout this broken and sinful world.
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           25% retained by congregations to support peacemaking efforts in their local communities. 
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           25% retained by mid councils to support peacemaking efforts at the regional level. 
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           50% supports peacemaking, reconciliation and global witness. 
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           Living Gift Market – November 16, 2025
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           Mark your calendars! St. John’s will host the annual Living Gift Market on Sunday, November 16, 2025. This special event is part of our Faith in Action ministry, connecting us with global mission partners and providing an opportunity to give gifts that make a real difference in the lives of others .
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           This year, we also plan to enjoy a fellowship meal during the market. Because several of our faithful cooks are ill or caring for loved ones, we are asking for help from the congregation. Beginning this Sunday, a sign-up sheet will be available in the Narthex for those willing to bring a dish. Your contribution will bless the whole church family and help make the market a joyful celebration of giving and sharing.
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           Come, participate, and let’s make this year’s Living Gift Market a true witness to God’s abundance.
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           Friends of Lulwanda Fellowship Dinner
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           Saturday, October 4, 5-8 PM
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           Memorial Drive Presbyterian
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           On Saturday, October 4, come and see how God is working at Lulwanda Children’s Home! Memorial Drive Presbyterian Church Fellowship Hall. 5-8 pm. $30 per person. Speak to Libby Adams if you plan to attend as she has reserved a table for us. Or, click here to register.
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           Faith in the Storm:
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           Lessons from the Book of Job
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           Starting this Sunday at St. John’s, we begin a powerful new sermon series on the Book of Job. Together we’ll face the hard questions of suffering, silence, and faith—and discover the God who still speaks in the storm.
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           ⏰ Sundays at 11 AM
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           &amp;#55357;&amp;#56525; St. John’s Presbyterian Church
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           Series Framework:
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           Week 4 (Sept 28): God’s Wisdom Revealed (Job 38)
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           – God’s mystery exceeds human control, calling for humility.
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           Week 5 (Oct 5): Restored and Redeemed (Job 42)
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           – God’s faithfulness brings renewal, healing, and hope.
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           Come as you are. Bring your questions, your burdens, your hopes. In every storm, God is faithful.
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           God speaks in the storm; we trust in God’s faithfulness.
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           We Want to Go Home
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           Are these your dishes? If so, they are in the McPhail Hall kitchen waiting to be taken home! You can contact Virginia Krueger or Alvina Hamilton to pick them up. Thank you!
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           Alina Klimaszewska will be in Concert
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           Friday, October 3, 7:30 pm, Belin Chapel, Houston Christian University. Alina and Dominika Dancewicz, The Polish Duo, will perform “Myths, Fables and Fairytales.” Don’t miss this wonderful concert.
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           New Sunday Book Study
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           Have you ever wondered if you are following God’s will for your life? That you got it right? And just exactly how do you know? In the book The Way of Discernment by Steve Doughty, he draws from classic authors like Augustine and contemporary ones like Dietrich Bonhoeffer to reveal powerful ways in which to understand the practice of discernment. This is a study seeking clarity in discovering God’s guidance for both your personal and congregational life. Beginning on September 7 at 1:30pm on Zoom, come and join in from the comfort of your own home. This intriguing study will definitely deepen your faith and bless your spiritual journey. Books are available at Amazon.com (choose the green cover edition). Contact Lynne Parsons for the Zoom link at lynnep@sbcglobal.net. Everyone is invited.
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           T-Shirts Ready for Pick Up
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           The St. John’s T-shirts will be in this week, we hope, and ready for pickup this Sunday, Sept. 28 after church service. Extras were ordered so if you need more or never got around to ordering, you are in luck! To help defray the cost of their purchase, we are asking for a “love offering” if you are able.
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           Prayer List
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           With hearts united in hope, we lift these names into the healing presence of God.
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           Harriet Harper, in hospice care
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           Tom Edmondson, recovering from spinal surgery
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           Mary Hughes, recovering from shoulder surgery and flu
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           Family of Evie Nielson
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           Holly Darr, health concerns
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           Family of Gerry Jump
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           Karen Alsbrook, health
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           Kelsey Wiltz, health concerns
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           Glen Risley, health concerns
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           Family of Barm Alsbrook, death in family in Tennessee
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           Madalyn Rodgers, Kathleen Captain's sister
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           Joe Sanford, Scott Moore and Alice Rubio
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           Those looking for a job
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           St. Johns College Students
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           Raina Bailey and the families in our PCHAS homes
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           One Hope Preschool families and staff
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           Caring for One Another in Prayer
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           Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
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           Prayer List Update – 
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           How Can We Pray for You?
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           As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know.
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           We are grateful for the opportunity to pray with and for you.
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           Happy Birthday
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           Bryan Boyd (Laurie Henderson’s son) (Sept 27)
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           Linsey Sen-Roy (Sept 28)
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           Dave Muanza (Oct. 1)
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           Virgil Fisher (Oct. 2)
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           Christine Nelson and Amy Caraballo (Oct. 7)
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           Barm Alsbrook (Oct 9)
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           Alice Rubio, Jeffery Herbert(Oct. 10)
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           Stewart Hall (Oct. 14)
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           Brandon Mulder (Oct. 15)
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           Elizabeth Ragan (Oct. 16)
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           Jamie Crawford (Oct. 18)
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           Atillio Ator (Oct. 19)
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           Jonathan Hughes and Fran Urquhart (Oct. 24)
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           James Adams (Oct. 25)
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           Joene Moore and Nathan Herbert (Oct. 28)
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           Happy Anniversary
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           Dan and Linda Herron (Oct. 11)
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           Barm and Karen Alsbrook (Oct. 15)
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           Church Calendar
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           Thursday, September 25
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           5:00 pm Exercise Class, Building
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           Sunday, September 28, 16 th Sunday after Pentecost
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           9:30 am Sunday School for Adults, Lectionary, Session Room
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           11:00 am Worship Service, live in sanctuary and on Facebook
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           1:30 pm Book Study: The Way of Discernment, Zoom
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           Coming Events
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           The brunches scheduled for the next two weeks (September 21 and 28) are rescheduled for later. 
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           Fri, Oct 3, Alina Klimaszewska in concert, HCU
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           Sat, Oct 4, Advent Innovation - Spiritual Formation, 10 – 2, McPhail
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           Sun, Oct 5, Caring and Fellowship Meeting immediately after church in Room 203
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           Thurs, Oct 9, St. John's Friends United (formerly Keenagers),
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           Potluck, Learn Mahjong
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           Sat, Oct. 11, Blessing of the Animals, Courtyard
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           October 12, Stewardship Season begins
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           Sat, Oct 18, “Apostle’s Creed” Class, Session Room
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           Nov 2, All Saints Service
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           Sun, Nov 16, Living Gift Market
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           Sun, Nov 30, First Sunday of Advent
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           Thurs, Nov 27, Thanksgiving
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           Sat, Dec 13, “What is the Gospel” Class, Session Room
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           Wed, Dec 24, Christmas Eve Service, 7 pm
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           Church Calendar Online
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           For other dates, see St. John’s Calendar online: https://www.stjohnspresby.org/events/
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           2025 Session Members and Roles
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           Elders on the Session: Class of 2025
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           Shirley Boyd: Christian Education      
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           Virginia Krueger: Caring &amp;amp; Fellowship   
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           Leonie Tchoconte: Caring &amp;amp; Fellowship        
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           Elders on the Session: Class of 2026
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           Barm Alsbrook: Stewardship and Finance    
          &#xD;
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           Michael Bisase: Buildings and Grounds          
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           Jan Herbert: Christian Education
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           Elders on the Session: Class of 2027
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           Lynne Parsons Austin: Worship
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           Omar Ayah: Faith in Action
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           Marie Kutz: Personnel and Administration                 
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           Other Session Leaders and Support Staff
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           Jon Burnham: Moderator of Session           
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           Lynne Parsons Austin: Clerk to Session     
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           Tad Mulder: Church Treasurer           
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           Amy Caraballo: Financial Secretary  
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           Kingdom Stewardship: 
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           Lessons from the Sermon on the Mount
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           Coming next month, as we move into Stewardship Season, we will move into a new sermon series.
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           Throughout "Kingdom Stewardship: Lessons from the Sermon on the Mount," we explore how Jesus' teachings guide us in stewarding all aspects of our lives—our blessings, influence, resources, relationships, and faith. By aligning ourselves with kingdom principles, we become effective stewards who advance God's purposes on earth. This series challenges us to examine where our treasures lie, to seek God's kingdom above all else, and to build our lives on the solid foundation of Christ the King.
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           This series thoughtfully incorporates significant dates such as All Saints' Day and Christ the King Sunday, aligning their themes with the overarching focus on stewardship. By pairing teachings from the Sermon on the Mount with complementary Old Testament passages, we gain a deeper understanding of God's call to live as faithful stewards in every area of our lives.
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           Church Office Hours and Contact Info
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           Our church office is open Monday through Thursday, from 10:00 a.m. to noon. Pastor Jon is typically available on Monday and Tuesday mornings, Alvina Hamilton serves on Wednesdays, and Linda Herron staffs the office on Thursdays. If you need assistance outside of these hours, please don’t hesitate to call us at 713-723-6262. To submit updates for the Prayer List or contributions to the Wednesday Epistle, kindly email Pastor Jon directly. Put "Epistle" in the subject line to make sure it gets in the Epistle.
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           Church Website and Calendar Online
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            Our church website:
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           https://www.stjohnspresby.org/
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           For dates, times, and events, see St. John’s Calendar online: https://www.stjohnspresby.org/events/
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           Email Pastor Jon to request an addition to the church calendar or to add an event or article to The Epistle.
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           Going Deeper Now
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           Ready to learn more about baptism at St. John's Presbyterian Church? Contact us at 713-723-6262 or visit us at 5020 West Bellfort Avenue, Houston, TX 77035. Join us for worship this Sunday at 11:00 AM and experience the community that promises to walk with you in faith. In the meantime, continue your journey with uses you learn more about
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            Best Non-Mega Church Houston: Why St. John's Presbyterian Offers Real Faith Beyond Hype
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           or
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            Bible Study in Houston:
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            Where to Find Scripture Study That Goes Deeper
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           .
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&lt;/div&gt;</content:encoded>
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      <pubDate>Wed, 24 Sep 2025 15:52:30 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-september-25-2025</guid>
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    </item>
    <item>
      <title>The Epistle for September 17, 2025</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-september-17-2025</link>
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         The Epistle for September 17, 2025
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           The Epistle for September 17, 2025
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           September 17, 2025
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           Dear friends in Christ,
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           I do not often speak about politics from the pulpit or in letters like this, because we are a congregation with people of many perspectives. Yet there are moments when silence feels like a betrayal of the Gospel. The recent public execution of Charlie Kirk is one of those moments.
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           Scripture reminds us: “Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9). Violence, especially political violence, has no place in the life of faith. No matter our opinions about Charlie Kirk’s politics or his positions, the truth is that he was a fellow human being made in the image of God, and his death should never be celebrated. Those who knew him testify that he spoke with respect, debated with conviction, and helped many young people find faith in Christ.
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           I plead with you, my brothers and sisters, resist the temptation to see opponents as enemies to be destroyed. When anger and ideology lead us to rejoice in another’s death, we have strayed far from the way of Jesus. The apostle Paul wrote, “Do not be overcome by evil, but overcome evil with good” (Romans 12:21). That word is for us in this hour.
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           If you find yourself swept into rhetoric that glorifies violence, I urge you: step back, turn off the voices that inflame, and turn to prayer. Ask Christ to renew in us hearts of peace, humility, and love for neighbor. 
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           Political violence is not part of the Gospel of Jesus Christ. When Peter drew his sword against the soldier who came to arrest Jesus, our Lord rebuked him, saying, “Put your sword back in its place, for all who take the sword will perish by the sword” (Matthew 26:52). In that moment Jesus taught his disciples—and us—that the kingdom of God will never be secured by force or vengeance. Our call is to bear witness to a better way—the way of the cross, the way of peace.
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           May the Lord grant us the courage to speak truth, the wisdom to listen with compassion, and the grace to live as peacemakers in a fractured world.
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           In Christ's peace,
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           Pastor Jon Burnham
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           Curb Replacement Work
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           Has Begun
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           Beginning Monday, September 15, our property team will oversee replacing the curbs along the parking lot entrance to McPhail Hall. This important work will make access to One Hope Preschool safer in all weather and more reliable during heavy rains. Weather permitting, the entrance should reopen by Monday, September 22. In the meantime, we ask everyone to please avoid using the first approach off West Bellfort and to refrain from entering McPhail Hall from the parking lot side. We’ve notified our Preschool and other building partners—thank you for helping us spread the word and for your patience as we improve our shared space.
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           Men of the Church Meet Tonight
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           The Men of the Church will meet tonight, September 17, at 6:30 PM in the Session Room. All men are welcome to attend.
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           Nominating Committee
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           The Nominating Committee for this year is composed of Shirley Boyd, Moderator; Michael Bisase, Clerk; and members Jim Austin, Franklin Caspa, and Wright Williams. If you have a suggestion for someone to serve as elder, please speak with one of them so your candidate may be prayerfully considered. We move forward in trust, asking God to open hearts, provide willing servants, and grant us wisdom in our discernment.
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           Thank You from Mary Hughes
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           I am very grateful to those who provided meals for me these past weeks. The food was varied and so delicious! 
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           Also thanks for your prayers and cards. Our church is very caring and nurturing.
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           I’m glad to be back for the worship service. It is good to see everyone again.
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           Warmly,
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           Mary Hughes 
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           Click here to sign up:
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           Meal Train For Mary Hughes
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           Advent Innovations Workshop
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           *Saturday, October 4
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           *McPhail Hall, St. John’s Presbyterian Church
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           Advent is the season that leads us into Christmas—a time of hope, waiting, and preparation. Join us for a workshop exploring fresh opportunities for spiritual formation this year. Together we’ll share ideas and plans for:
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           Creative spirituality and prayer centers
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           Special services of comfort for those who are grieving
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           Educational events for all ages
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           And more ways to deepen our walk with God
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           Come, bring your imagination, and help shape meaningful practices for this holy season.
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           &amp;#55357;&amp;#56393; Register here: https://form.jotform.com/252387241427054
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           Peacemaking Offering
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           On October 5, We will celebrate World Communion Sunday. We will also collect the Peace and Global Witness Offering . It enables the church to promote the Peace of Christ by addressing systems of conflict and injustice across the world. Through the Peace &amp;amp; Global Witness Offering, congregations are encouraged and equipped to find and address the anxiety and discord that is prevalent throughout this broken and sinful world. Envelopes are at the back of the sanctuary. 
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           The Peace and Global Witness Offering enables the church to promote the Peace of Christ by addressing systems of conflict and injustice across the world. Through the Peace &amp;amp; Global Witness Offering, congregations are encouraged and equipped to find and address the anxiety and discord that is prevalent throughout this broken and sinful world.
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           25% retained by congregations to support peacemaking efforts in their local communities. 
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           25% retained by mid councils to support peacemaking efforts at the regional level. 
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           50% supports peacemaking, reconciliation and global witness. 
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           Revival in the Streets of America
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           A few days ago in San Diego, a street revival took place. People gathered outdoors—singing, praying, and lifting their voices together in praise. The sight was striking: prayer rising into the open air, with no walls of a sanctuary around them.
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           Moments like these bring us to a question: how do we feel when revival appears in unexpected places? Across Africa, revivals have reshaped nations and churches. Could God also be moving here in America—in the streets, on campuses, in places outside our structures?
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           Jesus said, “The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going” (John 3:8). However we respond, the Holy Spirit moves where and how it wishes.
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           Friends of Lulwanda Fellowship Dinner
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           Saturday, October 4, 5-8 PM
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           Memorial Drive Presbyterian
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           On Saturday, October 4, come and see how God is working at Lulwanda Children’s Home! Memorial Drive Presbyterian Church Fellowship Hall. 5-8 pm. $30 per person. Speak to Libby Adams if you plan to attend as she has reserved a table for us. Or, click here to register.
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           Faith in the Storm:
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           Lessons from the Book of Job
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           Starting this Sunday at St. John’s, we begin a powerful new sermon series on the Book of Job. Together we’ll face the hard questions of suffering, silence, and faith—and discover the God who still speaks in the storm.
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           ⏰ Sundays at 11 AM
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           &amp;#55357;&amp;#56525; St. John’s Presbyterian Church
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           Series Framework:
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           Week 3 (Sept 21): When Friends Get It Wrong (Job 16 &amp;amp; 19)
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           – Human voices can wound, but Christ redeems and bears burdens.
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           Week 4 (Sept 28): God’s Wisdom Revealed (Job 38)
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           – God’s mystery exceeds human control, calling for humility.
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           Week 5 (Oct 5): Restored and Redeemed (Job 42)
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           – God’s faithfulness brings renewal, healing, and hope.
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           Come as you are. Bring your questions, your burdens, your hopes. In every storm, God is faithful.
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           God speaks in the storm; we trust in God’s faithfulness.
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           We Want to Go Home
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           Are these your dishes? If so, they are in the McPhail Hall kitchen waiting to be taken home! You can contact Virginia Krueger or Alvina Hamilton to pick them up. Thank you!
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           New Sunday Book Study
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           Have you ever wondered if you are following God’s will for your life? That you got it right? And just exactly how do you know? In the book The Way of Discernment by Steve Doughty, he draws from classic authors like Augustine and contemporary ones like Dietrich Bonhoeffer to reveal powerful ways in which to understand the practice of discernment. This is a study seeking clarity in discovering God’s guidance for both your personal and congregational life. Beginning on September 7 at 1:30pm on Zoom, come and join in from the comfort of your own home. This intriguing study will definitely deepen your faith and bless your spiritual journey. Books are available at Amazon.com (choose the green cover edition). Contact Lynne Parsons for the Zoom link at lynnep@sbcglobal.net. Everyone is invited.
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           Prayer List
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           With hearts united in hope, we lift these names into the healing presence of God.
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           Harriet Harper, in hospice care
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           Tom Edmondson, recovering from spinal surgery
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           Mary Hughes, recovering from shoulder surgery and flu
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           Family of Evie Nielson
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           Holly Darr, health concerns
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           Family of Gerry Jump
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           Karen Alsbrook, health
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           Kelsey Wiltz, health concerns
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           Glen Risley, health concerns
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           Family of Barm Alsbrook, death in family in Tennessee
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           Madalyn Rodgers, Kathleen Captain's sister
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           Joe Sanford, Scott Moore and Alice Rubio
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           Those looking for a job
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           St. Johns College Students
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           Raina Bailey and the families in our PCHAS homes
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           One Hope Preschool families and staff
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           Caring for One Another in Prayer
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           Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
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           Prayer List Update – 
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           How Can We Pray for You?
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           As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know.
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           We are grateful for the opportunity to pray with and for you.
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           September Birthdays
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           Dan Herron (Sept 1)
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           Lea Sanford (Sept 2)
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           San Juan Flores (Sept 3)
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           Michael Rodgers (Lynne Parsons Austin’s son) (Sept 6)
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           Yor Ator (Sept 7)
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           Arwin Jump (Sept 11)
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           Kerry Gaber (Sept 12)
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           Allison Hardy (Sept 17)
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           Mel Liljedahl (Sept 20)
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           Sandy Kattner (Sept 21)
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           Somer Assad (Sept 22)
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           Bryan Boyd (Laurie Henderson’s son) (Sept27)
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           Linsey Sen-Roy (Sept 28)
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           Anniversaries
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           Dave and Rose Muanza (Sept 18)
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           Tom and Kristi Edmonsond (Sept 22)
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           Church Calendar
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           Wednesday, Sept 17
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            6:30 pm Men’s Group, Session Toom
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           Thursday, September 18
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            5:00 pm Exercise Class, Building 
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           Sunday, September 21, 15th Sunday after Pentecost
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            9:30 am Sunday School for Adults, Lectionary, Session Room
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           11:00 am Worship Service, live in sanctuary and on Facebook
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            1:30 pm Book Study: The Way of Discernment, Zoom
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            3:00 pm McPhail Hall -Ice cream social for girls and adults -150 people
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            3:30 pm Girl Scouts in Session Room and Room 204
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            4:30 pm Pack 8 Meeting, McPhail
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           Coming Events
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           The brunches scheduled for the next two weeks (September 21 and 28) are rescheduled for later. 
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           October 4, 2025 Presbytery Event: Innovation during Advent
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           October 4, 2025 Friends of Lulwanda Dinner,
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           Memorial Drive Presbyterian Church
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           October 11, 2025 Blessing of the Animals
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           October 12 Stewardship Season begins
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           October 18 Apostle’s Creed class
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           November 2, 2025 All Saints Service
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           November 16, 2025 Living Gift Market
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           November 30, 2025 First Sunday of Advent   
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           December 13 What is the Gospel class
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           December 24 Christmas Eve Service
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           December 25 Christmas Day 
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           Church Calendar Online
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            For other dates, see St. John’s Calendar online:
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           https://www.stjohnspresby.org/events/
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           2025 Session Members and Roles
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           Elders on the Session: Class of 2025
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           Shirley Boyd: Christian Education      
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           Virginia Krueger: Caring &amp;amp; Fellowship   
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           Leonie Tchoconte: Caring &amp;amp; Fellowship        
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           Elders on the Session: Class of 2026
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           Barm Alsbrook: Stewardship and Finance    
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           Michael Bisase: Buildings and Grounds          
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           Jan Herbert: Christian Education
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           Elders on the Session: Class of 2027
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           Lynne Parsons Austin: Worship
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           Omar Ayah: Faith in Action
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           Marie Kutz: Personnel and Administration                 
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           Other Session Leaders and Support Staff
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           Jon Burnham: Moderator of Session           
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           Lynne Parsons Austin: Clerk to Session     
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           Tad Mulder: Church Treasurer           
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           Amy Caraballo: Financial Secretary  
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           Kingdom Stewardship: 
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           Lessons from the Sermon on the Mount
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           Coming next month, as we move into Stewardship Season, we will move into a new sermon series.
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           Throughout "Kingdom Stewardship: Lessons from the Sermon on the Mount," we explore how Jesus' teachings guide us in stewarding all aspects of our lives—our blessings, influence, resources, relationships, and faith. By aligning ourselves with kingdom principles, we become effective stewards who advance God's purposes on earth. This series challenges us to examine where our treasures lie, to seek God's kingdom above all else, and to build our lives on the solid foundation of Christ the King.
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           This series thoughtfully incorporates significant dates such as All Saints' Day and Christ the King Sunday, aligning their themes with the overarching focus on stewardship. By pairing teachings from the Sermon on the Mount with complementary Old Testament passages, we gain a deeper understanding of God's call to live as faithful stewards in every area of our lives.
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           Church Office Hours and Contact Info
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           Our church office is open Monday through Thursday, from 10:00 a.m. to noon. Pastor Jon is typically available on Monday and Tuesday mornings, Alvina Hamilton serves on Wednesdays, and Linda Herron staffs the office on Thursdays. If you need assistance outside of these hours, please don’t hesitate to call us at 713-723-6262. To submit updates for the Prayer List or contributions to the Wednesday Epistle, kindly email Pastor Jon directly. Put "Epistle" in the subject line to make sure it gets in the Epistle.
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           Church Website and Calendar Online
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            Our church website:
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           https://www.stjohnspresby.org/
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           For dates, times, and events, see St. John’s Calendar online: https://www.stjohnspresby.org/events/
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           Email Pastor Jon to request an addition to the church calendar or to add an event or article to The Epistle.
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           Going Deeper Now
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           Have you ever wondered how Presbyterians approach Bible study? Weird question, right. But seriously, have you ever wondered? Here's the answer to that question: Bible Study Near Me: 
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            What to Expect at St. John's Weekly Groups
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           . And to go even deeper into it there's this:
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    &lt;a href="/bible-study-in-houston-where-to-find-scripture-study-that-goes-deeper"&gt;&#xD;
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            Bible Study in Houston: Where to Find Scripture Study That Goes Deeper
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           . Or, if you're feeling a little crazy, maybe even check out this radical topic: 
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    &lt;a href="/best-non-mega-church-houston"&gt;&#xD;
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            Best Non-Mega Church Houston: Why St. John's Presbyterian Offers Real Faith Beyond Hype
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&lt;/div&gt;</content:encoded>
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      <pubDate>Wed, 17 Sep 2025 14:57:37 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-september-17-2025</guid>
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        <media:description>main image</media:description>
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    </item>
    <item>
      <title>The Epistle for September 10, 2025</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-september-10-2025</link>
      <description />
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         The Epistle for September 10, 2025
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           September 3, 2025
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           Finding Hope in Job’s Story
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           Somebody recently asked why we’re spending so much time with the Book of Job — “because it’s so depressing.” It’s a fair question. Job’s story begins in ashes, with grief stacked upon grief. But here’s the deeper truth: we walk with Job not to stay in despair, but to learn how faith can breathe even in the hardest places. This series is less about Job’s losses and more about what God does in the rubble.
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           Each Sunday, we watch Job hold fast when his world collapses. He does not sugarcoat his pain, nor does he let go of God. That is why his story still speaks. Job gives us language for our own storms — the moments when prayers feel unanswered, or when the ground under our feet suddenly shifts. And yet, even in those moments, Job points us toward a God who remains present, even when all else falls away.
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           This week we turn to Philippians 1:6: “being confident of this, that the One who began a good work among you will carry it on to completion until the day of Jesus Christ.” That confidence is the answer to Job’s cries. God’s good work in us is not undone by loss, or by struggle. Quite the opposite: our faith is shaped and strengthened through it. Far from being depressing, Job’s journey opens the door to hope — the kind of hope that endures, even in the storm.
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           How can Job’s story bring hope instead of despair? Join us Sunday as we find out.
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           In peace and trust,
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           Pastor Jon Burnham
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           Curb Replacement Work
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           Starts September 15
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           Beginning Monday, September 15, our property team will oversee replacing the curbs along the parking lot entrance to McPhail Hall. This important work will make access to McPhail Hall safer in all weather and more reliable during heavy rains. Weather permitting, the entrance should reopen by Monday, September 22. In the meantime, we ask everyone to please avoid using the first approach off West Bellfort and to refrain from entering McPhail Hall from the parking lot side. We’ve notified our Preschool and other building partners—thank you for helping us spread the word and for your patience as we improve our shared space.
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           Thanks from Holly Darr
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           I am deeply grateful for the gift of life through my recent double lung transplant, and for the many prayers that have carried me and my family through this season. As I recover at my parents’ home, I feel surrounded by God’s grace and upheld by your love. The beautiful prayer blanket from St. John’s “Tie One On” group has been a constant reminder that I am never alone, and I thank you all for continuing to hold me in your prayers as I journey toward healing.
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           —With love and gratitude, Holly Darr
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           Children’s Time to Begin September 14
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           Beginning on September 14, children’s time during our worship service will be offered on the second Sunday of each month. Bring your children, nieces, nephews and grandchildren directly to church on the second Sunday of the month where they will experience a time during our worship service that is designed for them. This provides our children with a special opportunity to be part of our congregational life. After Children’s time is completed, their Sunday school teachers will accompany them to class for the remainder of our service. 
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           New Sunday Book Study
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           Have you ever wondered if you are following God’s will for your life? That you got it right? And just exactly how do you know? In the book The Way of Discernment by Steve Doughty, he draws from classic authors like Augustine and contemporary ones like Dietrich Bonhoeffer to reveal powerful ways in which to understand the practice of discernment. This is a study seeking clarity in discovering God’s guidance for both your personal and congregational life. Beginning on September 7 at 1:30pm on Zoom, come and join in from the comfort of your own home. This intriguing study will definitely deepen your faith and bless your spiritual journey. Books are available at Amazon.com (choose the green cover edition). Contact Lynne Parsons for the Zoom link at lynnep@sbcglobal.net. Everyone is invited.
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           Advent Innovations Workshop
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           *Saturday, October 4
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           *McPhail Hall, St. John’s Presbyterian Church
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           Advent is the season that leads us into Christmas—a time of hope, waiting, and preparation. Join us for a workshop exploring fresh opportunities for spiritual formation this year. Together we’ll share ideas and plans for:
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           Creative spirituality and prayer centers
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           Special services of comfort for those who are grieving
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           Educational events for all ages
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           And more ways to deepen our walk with God
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           Come, bring your imagination, and help shape meaningful practices for this holy season.
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           &amp;#55357;&amp;#56393; Register here: https://form.jotform.com/252387241427054
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           Sanctuary in Zimbabwe
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           In Zimbabwe, a 102-year-old woman named Gogo MaSibanda fulfilled her lifelong dream of seeing a permanent United Methodist church built in her community.
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           After more than three decades of persistent advocacy, her vision became reality with the construction of a new sanctuary.
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           This church has not only provided a spiritual home but also sparked growth in membership and ministries in the region.
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           The dedication of the sanctuary, celebrated by the community, stands as a testament to her unwavering faith and determination, inspiring hope and unity among worshippers in Zimbabwe.
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           ~Link to Source article in Christianity Today
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           Friends of Lulwanda Fellowship Dinner
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           Saturday, October 4, 5-8 PM
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           Memorial Drive Presbyterian
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           On Saturday, October 4, come and see how God is working at Lulwanda Children’s Home! Memorial Drive Presbyterian Church Fellowship Hall. 5-8 pm. $30 per person. Speak to Libby Adams if you plan to attend as she has reserved a table for us. Or, click here to register.
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           Faith in the Storm:
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           Lessons from the Book of Job
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           Starting this Sunday at St. John’s, we begin a powerful new sermon series on the Book of Job. Together we’ll face the hard questions of suffering, silence, and faith—and discover the God who still speaks in the storm.
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           ⏰ Sundays at 11 AM
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           &amp;#55357;&amp;#56525; St. John’s Presbyterian Church
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           Series Framework:
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           Week 2 (Sept 14): The Silence of Heaven (Job 23)
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           – God’s seeming absence as a deeper call to trust.
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           Week 3 (Sept 21): When Friends Get It Wrong (Job 16 &amp;amp; 19)
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           – Human voices can wound, but Christ redeems and bears burdens.
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           Week 4 (Sept 28): God’s Wisdom Revealed (Job 38)
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           – God’s mystery exceeds human control, calling for humility.
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           Week 5 (Oct 5): Restored and Redeemed (Job 42)
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           – God’s faithfulness brings renewal, healing, and hope.
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           Come as you are. Bring your questions, your burdens, your hopes. In every storm, God is faithful.
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           God speaks in the storm; we trust in God’s faithfulness.
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           Meal Train for Mary Hughes
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           Cooks Needed! The Caring Committee is asking those who are able to help provide a meal(s) for Mary Hughes who had right shoulder surgery. Being right-handed, meal preparation is challenging! Any meal is appreciated. See the link below to sign up on Sign Up Genius. If you need help with this, please contact Tina L. Jump or Virginia Krueger. On the Sign Up Genius, note the restrictions Mary has on handling food items/utensils. 
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           Click here to sign up:
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           Meal Train For Mary Hughes
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           Social Security Action needed NOW for seniors
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           by Dan Herron
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           New rules on mailed Social Security checks and banking deposit accounts. 
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           No more telephone calls to make SSA changes! No more mailed monthly SSA checks. 
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           Right now, before September 30, do these changes.  
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           You need to get a Social Security online account. Do this on a computer at login.gov. Try this out to see what must be entered. Then, enter the required data correctly with your online helper person.
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           Have a correct place for SSA to make your monthly deposit to replace your mailed check address. Bank Name or Credit Union name and account number, or Direct Express Debit Card is an approved website for a debit card that you can use to receive your monthly deposit. Then, your monthly SSA amount will be deposited to that debit card account! Inquiries are available on this company’s website. You will actually spend with this debit card.
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           After setup of your deposit account, you will need to tell the SSA office where to deposit your monthly check. Online! Requires the usual… your account number at bank name and address or your new debit card number, and their address.
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           Action needed: So, if you or loved one is receiving a paper Social Security check, since no more paper checks after September 30, establish a proper online money account in number 2 above. Right now, no kidding, don’t wait.  
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           And, since there will be no more “monthly check” address changes accepted by telephone, you must consider these several things. Any future change should have the new deposit address and ID, and be entered on a computer! Tell SSA, online, with your SSA online account, or get an appointment for a visit at the SSA office. The problem with a visit is timing! These changes go into effect on October 1. It is likely difficult to get a visit appointment at an SSA office that early.
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           And, for non “bank account” deposits, go online with Direct Express Debit Card and establish your debit card account. You’ll need the usual…Online ID, password, etc. The monthly deposits will appear on your new debit card. Be sure you are on the correct website! October’s deposit will be sent to this Debit Card account.
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           You may need some help with all this setup. Ask a youngster or a friend to help you get registered properly. Remember that this is secret information!
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           For future conversations with SSA or your bank or your debit card, write all this information down and store that page in a very safe place. You may need that page in the future during a visit to the SSA office or with SSA online.  
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           On a very private page or 2: Date Who are you DOB SS # Online website with user ID and password, account number and etc. You might keep the ID and password on separate pages. It takes both of these to log in to the website.
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           You might test your ability to log in online to these several websites. Make notes, then make changes.
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           Stay happy. But, do this action right now!
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           Dan Herron 
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           Want a St. John’s T-shirt?
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           The Caring and Fellowship Committee is taking orders for more St. John’s T-shirts which will be the same stained-glass white shirt design. You can place your order for shirts for you and the entire family on the order forms in the Narthex! Please put your name, phone number, and the number and sizes you need. The order forms are located on the same table as the “These Days” books are on. We will be asking for a “Love Offering” to offset the purchase price of the shirts.  
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           Prayer List
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           With hearts united in hope, we lift these names into the healing presence of God.
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           Harriet Harper, in hospice care
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           Tom Edmondson, recovering from spinal surgery
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           Mary Hughes, recovering from shoulder surgery and flu
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           Family of Evie Nielson
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           Holly Darr, health concerns
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           Family of Gerry Jump
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           Karen Alsbrook, health
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           Kelsey Wiltz, health concerns
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           Glen Risley, health concerns
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           Family of Barm Alsbrook, death in family in Tennessee
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           Madalyn Rodgers, Kathleen Captain's sister
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           Joe Sanford, Scott Moore and Alice Rubio
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           Those looking for a job
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           St. Johns College Students
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           Raina bailey and the families in our PCHAS homes
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           One Hope Preschool families and staff
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           Caring for One Another in Prayer
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           Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
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           Prayer List Update – 
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           How Can We Pray for You?
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           As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know.
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           We are grateful for the opportunity to pray with and for you.
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           September Birthdays
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           Dan Herron (Sept 1)
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           Lea Sanford (Sept 2)
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           San Juan Flores (Sept 3)
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           Michael Rodgers (Lynne Parsons Austin’s son) (Sept 6)
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           Yor Ator (Sept 7)
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           Arwin Jump (Sept 11)
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           Kerry Gaber (Sept 12)
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           Allison Hardy (Sept 17)
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           Mel Liljedahl (Sept 20)
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           Sandy Kattner (Sept 21)
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           Somer Assad (Sept 22)
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           Bryan Boyd (Laurie Henderson’s son) (Sept27)
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           Linsey Sen-Roy (Sept 28)
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           Anniversaries
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           Dave and Rose Muanza (Sept 18)
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           Tom and Kristi Edmonsond (Sept 22)
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           Church Calendar
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           Thursday, September 11
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            5:00 pm Exercise Class, Room 209
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           Saturday, September 13
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           10:00 am Brownie Meeting, McPhail Hall
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           Sunday, September 14, 14th Sunday after Pentecost
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            9:30 am Sunday School for Adults, Lectionary, Session Room
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           11:00 am Worship Service, live in sanctuary and on Facebook
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            1:30 pm Book Study: The Way of Discernment, Zoom
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           Coming Events
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           September 21, 2025 Brunch hosted by the Choir
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           September 28, 2025 Brunch - Potluck
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           October 4, 2025 Presbytery Event: Innovation during Advent
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           October 4, 2025 Friends of Lulwanda Dinner,
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           Memorial Drive Presbyterian Church
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           October 11, 2025 Blessing of the Animals
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           October 12 Stewardship Season
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           October 18 Apostle’s Creed class
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           November 2, 2025 All Saints Service
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           November 16, 2025 Living Gift Market
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           November 30, 2025 First Sunday of Advent   
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           December 13 What is the Gospel class
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           December 24 Christmas Eve Service
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           December 25 Christmas Day 
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           Church Calendar Online
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           For other dates, see St. John’s Calendar online: https://www.stjohnspresby.org/events/
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           2025 Session Members and Roles
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           Elders on the Session: Class of 2025
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           Shirley Boyd: Christian Education      
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           Virginia Krueger: Caring &amp;amp; Fellowship   
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           Leonie Tchoconte: Caring &amp;amp; Fellowship        
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           Elders on the Session: Class of 2026
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           Barm Alsbrook: Stewardship and Finance    
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           Michael Bisase: Buildings and Grounds          
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           Jan Herbert: Christian Education
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           Elders on the Session: Class of 2027
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           Lynne Parsons Austin: Worship
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           Omar Ayah: Faith in Action
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           Marie Kutz: Personnel and Administration                 
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           Other Session Leaders and Support Staff
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           Jon Burnham: Moderator of Session           
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           Lynne Parsons Austin: Clerk to Session     
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           Tad Mulder: Church Treasurer           
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           Amy Caraballo: Financial Secretary  
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           Kingdom Stewardship: 
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           Lessons from the Sermon on the Mount
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           Coming next month, as we move into Stewardship Season, we will move into a new sermon series.
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           Throughout "Kingdom Stewardship: Lessons from the Sermon on the Mount," we explore how Jesus' teachings guide us in stewarding all aspects of our lives—our blessings, influence, resources, relationships, and faith. By aligning ourselves with kingdom principles, we become effective stewards who advance God's purposes on earth. This series challenges us to examine where our treasures lie, to seek God's kingdom above all else, and to build our lives on the solid foundation of Christ the King.
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           This series thoughtfully incorporates significant dates such as All Saints' Day and Christ the King Sunday, aligning their themes with the overarching focus on stewardship. By pairing teachings from the Sermon on the Mount with complementary Old Testament passages, we gain a deeper understanding of God's call to live as faithful stewards in every area of our lives.
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           Church Office Hours and Contact Info
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           Our church office is open Monday through Thursday, from 10:00 a.m. to noon. Pastor Jon is typically available on Monday and Tuesday mornings, Alvina Hamilton serves on Wednesdays, and Linda Herron staffs the office on Thursdays. If you need assistance outside of these hours, please don’t hesitate to call us at 713-723-6262. To submit updates for the Prayer List or contributions to the Wednesday Epistle, kindly email Pastor Jon directly. Put "Epistle" in the subject line to make sure it gets in the Epistle.
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           Church Website and Calendar Online
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           Our church website: https://www.stjohnspresby.org/
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           For dates, times, and events, see St. John’s Calendar online: https://www.stjohnspresby.org/events/
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           Email Pastor Jon to request an addition to the church calendar or to add an event or article to The Epistle.
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&lt;/div&gt;</content:encoded>
      <enclosure url="https://irp.cdn-website.com/7886d374/dms3rep/multi/EpistleLogoJonB-3812ce38.png" length="4006706" type="image/png" />
      <pubDate>Wed, 10 Sep 2025 12:34:16 GMT</pubDate>
      <guid>https://www.stjohnspresby.org/the-epistle-for-september-10-2025</guid>
      <g-custom:tags type="string" />
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      <media:content medium="image" url="https://irp.cdn-website.com/7886d374/dms3rep/multi/EpistleLogoJonB-3812ce38.png">
        <media:description>main image</media:description>
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    </item>
    <item>
      <title>The Epistle for September 3, 2025</title>
      <link>https://www.stjohnspresby.org/the-epistle-for-september-3-2025</link>
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           The Epistle for September 3, 2025
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  &lt;img src="https://irp.cdn-website.com/7886d374/dms3rep/multi/EpistleLogoJonB-3812ce38.png" alt="epistle church newsletter, pastor jon message, st johns presbyterian houston, meyerland pastor, church updates, faith walk"/&gt;&#xD;
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           The Epistle for September 3, 2025
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           Faith in the Storm: Walking with Job This Fall at St. John’s
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           Dear Friends,
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           This fall we turn together to one of the most challenging and beautiful books of Scripture: Job. Job’s story is raw and real—he knew loss, he wrestled with silence, he endured the sting of unhelpful voices, and at last he stood in awe before the mystery of God. Through it all, he discovered what many of us have learned in our own storms: that even when answers fail, God’s presence remains.
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           For five Sundays we will walk with Job through his journey. Each week will draw us into a new dimension of faith in the storm: trusting God in the midst of loss, seeking God when heaven feels silent, learning what to do when friends get it wrong, embracing the vastness of God’s wisdom, and finally, resting in the joy of restoration and redemption. Alongside the sermons, our worship will be shaped by prayers and liturgy that echo Job’s cry and his hope, helping us to carry these truths not just in our minds but in our hearts and voices.
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           I invite you to come with honesty and expectation. Bring your questions, your griefs, your doubts, your gratitude. Bring all of who you are, because God meets us as we are. And may this refrain anchor us through it all: God speaks in the storm; we trust in God’s faithfulness.
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           In peace and trust,
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           Pastor Jon Burnham
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           ...
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           Thanks! Thanks!
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           And Thanks! 
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           From Vivian Ivy
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           I want to thank you sincerely for all the many cards, gifts, visits, balloons, and cake received on my 98th birthday. 
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           I will never forget it.
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           The best way to tell everyone was to put my message in the Epistle.
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           I have only a granddaughter and daughter-in-law left in my family. All of you are my family.
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           With love, 
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           Vivian Ivy
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           July 6, 2025
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           ...
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           Children’s Time to Begin September 14
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           Beginning on September 14, children’s time during our worship service will be offered on the second Sunday of each month. Bring your children, nieces, nephews and grandchildren directly to church on the second Sunday of the month where they will experience a time during our worship service that is designed for them. This provides our children with a special opportunity to be part of our congregational life. After Children’s time is completed, their Sunday school teachers will accompany them to class for the remainder of our service. 
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           New Sunday Book Study
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           Have you ever wondered if you are following God’s will for your life? That you got it right? And just exactly how do you know? In the book The Way of Discernment by Steve Doughty, he draws from classic authors like Augustine and contemporary ones like Dietrich Bonhoeffer to reveal powerful ways in which to understand the practice of discernment. This is a study seeking clarity in discovering God’s guidance for both your personal and congregational life. Beginning on September 7 at 1:30pm on Zoom, come and join in from the comfort of your own home. This intriguing study will definitely deepen your faith and bless your spiritual journey. Books are available at Amazon.com (choose the green cover edition). Contact Lynne Parsons for the Zoom link at lynnep@sbcglobal.net. Everyone is invited.
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           Advent Innovations Workshop
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           *Saturday, October 4
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           *McPhail Hall, St. John’s Presbyterian Church
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           Advent is the season that leads us into Christmas—a time of hope, waiting, and preparation. Join us for a workshop exploring fresh opportunities for spiritual formation this year. Together we’ll share ideas and plans for:
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           Creative spirituality and prayer centers
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           Special services of comfort for those who are grieving
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           Educational events for all ages
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           And more ways to deepen our walk with God
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           Come, bring your imagination, and help shape meaningful practices for this holy season.
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           &amp;#55357;&amp;#56393; Register here: https://form.jotform.com/252387241427054
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           The Harvest Is Plentiful: Gen Z in Revival and Retreat
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           When Jesus said, “The harvest is plentiful but the laborers are few,” he might well have been speaking into our own moment. A surprising field of spiritual hunger is opening before us—and it looks a lot like Gen Z.
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           The data can sound conflicted. On one hand, researchers note that Gen Z is deeply marked by anxiety, retreat, and disconnection. Yet at the same time, a quiet revival is rising among them. If you’ve scrolled through social media in recent years, you’ve seen glimpses—students praying in dorm rooms, worship breaking out on campuses, and young adults seeking God in unexpected places. What began (or at least came into focus) during the Asbury Outpouring of February 2023 has continued to ripple outward in waves and pockets across the United States, the UK, and beyond.
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           Movements like UniteUS, which swept across campuses in 2024, show that something is stirring. Even Barna’s research confirms it: two-thirds of Gen Z say they are highly or moderately open to spiritual things. Beneath the noise of retreat lies the possibility of renewal.
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           For the church, this is both challenge and invitation. The harvest is plentiful—right now, on college greens and in city coffee shops, among anxious students and searching young adults. The question is not whether God is at work among Gen Z. The question is: will we go into the fields, meet them where they are, and join in the harvest?
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           Let us pray especially for our own St. John’s college students and for all young people in the Gen Z age group (ages 13–28), that God’s Spirit may guide them, strengthen them, and draw them into the fullness of Christ’s love.
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           Source: https://careynieuwhof.com/church-trends-2025/
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           Friends of Lulwanda Fellowship Dinner
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           Saturday, October 4, 5-8 PM
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           Memorial Drive Presbyterian
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           On Saturday, October 4, come and see how God is working at Lulwanda Children’s Home! Memorial Drive Presbyterian Church Fellowship Hall. 5-8 pm. $30 per person. Speak to Libby Adams if you plan to attend as she has reserved a table for us. Or, click here to register.
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             ...
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           Faith in the Storm:
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           Lessons from the Book of Job
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           Starting this Sunday at St. John’s, we begin a powerful new sermon series on the Book of Job. Together we’ll face the hard questions of suffering, silence, and faith—and discover the God who still speaks in the storm.
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           &amp;#55357;&amp;#56534; September 7 – October 5, 2025
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           ⏰ Sundays at 11 AM
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           &amp;#55357;&amp;#56525; St. John’s Presbyterian Church
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           Series Framework:
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           Week 1 (Sept 7): Trusting God in the Midst of Loss (Job 1)
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           – Loss and grief met by God’s unshaken faithfulness.
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           Week 2 (Sept 14): The Silence of Heaven (Job 23)
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           – God’s seeming absence as a deeper call to trust.
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           Week 3 (Sept 21): When Friends Get It Wrong (Job 16 &amp;amp; 19)
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           – Human voices can wound, but Christ redeems and bears burdens.
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           Week 4 (Sept 28): God’s Wisdom Revealed (Job 38)
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           – God’s mystery exceeds human control, calling for humility.
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           Week 5 (Oct 5): Restored and Redeemed (Job 42)
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           – God’s faithfulness brings renewal, healing, and hope.
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           Come as you are. Bring your questions, your burdens, your hopes. In every storm, God is faithful.
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           God speaks in the storm; we trust in God’s faithfulness.
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           ...
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           Men of the Church
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           on Wednesday, September 3
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           The next meeting of the Men of the Church is on September 3, 2025 at 6:30 PM in the Session Room. All men are welcome to attend.
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           Health Savings Account
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           by Dan Herron
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           One income tax tool to consider if you qualify for a High-Deductible Health Plan (HDHP) at your employer. You and/or your employer add money to an HSA and then future medical charges may be reimbursed to you from the HSA funds. 
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           Generally, this is what happens: Your savings to an HSA are tax deductible, meaning that they lower your taxable income. The HSA account’s growth, such as interest, is tax free. The distributions given to you are tax free.
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           Plan with your employer and start an HSA on a particular date. Contribute to it. Medical expenses that you pay from that day forward can appear as a “distribution” which is cash paid to you.  
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           So, you save some money into the HSA. In the future, these funds can be used to pay medical expenses, and there’s a tax advantage or two. There are two income tax forms, 8889 and 8853.
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           Keeping up with these items, payments into the HSA and distributions to you from the HSA are reported on IRS Form 8889. You must keep medical bills!
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           An HSA comes in several kinds with several names. Money goes in from several sources, usually you and your employer.  
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           This is complex income tax information. You should get a professional to help you to establish an HSA and follow up on the reporting and the distributions. Your employer or a financial professional can help with this idea. Alternatives do exist, such as an FSA.
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           ...
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           Want a St. John’s T-shirt?
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           The Caring and Fellowship Committee is taking orders for more St. John’s T-shirts which will be the same stained-glass white shirt design. You can place your order for shirts for you and the entire family on the order forms in the Narthex! Please put your name, phone number, and the number and sizes you need. The order forms are located on the same table as the “These Days” books are on. We will be asking for a “Love Offering” to offset the purchase price of the shirts.  
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           ...
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           With hearts united in hope, we lift these names into the healing presence of God.
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           Harriet Harper, in hospice care
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           Tom Edmondson, recovering from spinal surgery
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           Mary Hughes, recovering from shoulder surgery and flu
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           Family of Evie Nielson
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           Holly Darr, health concerns
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           Family of Gerry Jump
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           Karen Alsbrook, health
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           Kelsey Wiltz, health concerns
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           Glen Risley, health concerns
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           Family of Barm Alsbrook, death in family in Tennessee
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           Madalyn Rodgers, Kathleen Captain's sister
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           Joe Sanford, Scott Moore and Alice Rubio
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           Those looking for a job
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           St. Johns College Students
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           Raina bailey and the families in our PCHAS homes
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           One Hope Preschool families and staff
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           Caring for One Another in Prayer
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           Our prayer list is a vital way we support one another, lifting up joys and concerns before God. From time to time, we update the list to ensure it reflects current needs. If a name has been removed and you would like it added back, please reply to this email and let us know who they are and why you would like them included. Your input helps us pray more intentionally and stay connected to those in need of ongoing support. Thank you for being part of this ministry of care and intercession.
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           Prayer List Update – 
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           How Can We Pray for You?
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           As part of our commitment to intentional and meaningful prayer, we periodically refresh our prayer list to ensure we are staying connected with those who need support. If you or someone you previously requested would like to remain on the prayer list, or if you have a new name to add, please reply to this email and let us know.
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           We are grateful for the opportunity to pray with and for you.
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             ...
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           September Birthdays
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           Dan Herron (Sept 1)
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           Lea Sanford (Sept 2)
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           San Juan Flores (Sept 3)
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           Michael Rodgers (Lynne Parsons Austin’s son) (Sept 6)
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           Yor Ator (Sept 7)
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           Arwin Jump (Sept 11)
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           Kerry Gaber (Sept 12)
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           Allison Hardy (Sept 17)
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           Mel Liljedahl (Sept 20)
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           Sandy Kattner (Sept 21)
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           Somer Assad (Sept 22)
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           Bryan Boyd (Laurie Henderson’s son) (Sept27)
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           Linsey Sen-Roy (Sept 28)
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           Anniversaries
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           Dave and Rose Muanza (Sept 18)
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           Tom and Kristi Edmonsond (Sept 22)
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           Church Calendar
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           Thursday, September 4
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            5:00 pm Exercise Class, Building 2
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           Sunday, September 7, Thirteenth Sunday after Pentecost
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            9:30 am Sunday School for Adults, Lectionary, Session Room
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           11:00 am Worship Service, live in sanctuary and on Facebook
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           12:00 pm Caring and Fellowship Committee Meeting
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            1:30 pm Book Study, Zoom
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            4:30 pm Pack 8 Meeting, McPhail
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           Coming Events
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           Sun, Sept 7, Caring and Fellowship Meeting after Worship
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           October Stewardship Season
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           October 4, 2025 Presbytery Event: Innovation and Vitality during Advent
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           October 11, 2025 Blessing of the Animals
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           November 2, 2025 All Saints Service
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           November 16, 2025 Holiday Gift Market
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           November 30, 2025 First Sunday of Advent
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           December 24 Christmas Eve Service
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           December 25 Christmas Day
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           Church Calendar Online
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           For other dates, see St. John’s Calendar online: https://www.stjohnspresby.org/events/
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             ...
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           2025 Session Members and Roles
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           Elders on the Session: Class of 2025
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           Shirley Boyd: Christian Education      
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           Virginia Krueger: Caring &amp;amp; Fellowship   
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           Leonie Tchoconte: Caring &amp;amp; Fellowship        
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           Elders on the Session: Class of 2026
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           Barm Alsbrook: Stewardship and Finance    
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           Michael Bisase: Buildings and Grounds          
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           Jan Herbert: Christian Education
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           Elders on the Session: Class of 2027
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           Lynne Parsons Austin: Worship
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           Omar Ayah: Faith in Action
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           Marie Kutz: Personnel and Administration                 
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           Other Session Leaders and Support Staff
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           Jon Burnham: Moderator of Session           
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           Lynne Parsons Austin: Clerk to Session     
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           Tad Mulder: Church Treasurer           
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           Amy Caraballo: Financial Secretary  
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           ...
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           "Kingdom Stewardship: 
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           Lessons from the Sermon on the Mount"
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           Coming next month, as we move into Stewardship Season, we will move into a new sermon series.
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           Throughout "Kingdom Stewardship: Lessons from the Sermon on the Mount," we explore how Jesus' teachings guide us in stewarding all aspects of our lives—our blessings, influence, resources, relationships, and faith. By aligning ourselves with kingdom principles, we become effective stewards who advance God's purposes on earth. This series challenges us to examine where our treasures lie, to seek God's kingdom above all else, and to build our lives on the solid foundation of Christ the King.
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           This series thoughtfully incorporates significant dates such as All Saints' Day and Christ the King Sunday, aligning their themes with the overarching focus on stewardship. By pairing teachings from the Sermon on the Mount with complementary Old Testament passages, we gain a deeper understanding of God's call to live as faithful stewards in every area of our lives.
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             ...
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           Church Office Hours and Contact Info
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           Our church office is open Monday through Thursday, from 10:00 a.m. to noon. Pastor Jon is typically available on Monday and Tuesday mornings, Alvina Hamilton serves on Wednesdays, and Linda Herron staffs the office on Thursdays. If you need assistance outside of these hours, please don’t hesitate to call us at 713-723-6262. To submit updates for the Prayer List or contributions to the Wednesday Epistle, kindly email Pastor Jon directly. Put "Epistle" in the subject line to make sure it gets in the Epistle.
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           ...
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           Church Website and Calendar Online
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           Our church website: https://www.stjohnspresby.org/
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           For dates, times, and events, see St. John’s Calendar online: https://www.stjohnspresby.org/events/
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           Email Pastor Jon to request an addition to the church calendar or to add an event or article to The Epistle.
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